1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2082
Part, Question
1 1, 1 | correct, to instruct in ~justice." Now Scripture, inspired
2 1, 10 | those who instruct many to justice," shall be "as ~stars unto
3 1, 12 | unless purified by ~the justice of faith." Therefore God
4 1, 16 | Whereas the truth of "justice" is found in ~man as he
5 1, 19 | of that will, when by its justice he is punished.~Aquin.:
6 1, 19 | some to be damned, as His ~justice exacts. Nor do we will simply,
7 1, 19 | attached. Thus in willing ~justice He wills punishment; and
8 1, 20 | of ~the moral virtues, as justice, fortitude and the like.
9 1, 20 | of God, and secondly His justice and mercy. ~About the first
10 1, 21 | 21] Out. Para. 1/1 - THE JUSTICE AND MERCY OF GOD (FOUR ARTICLES)~
11 1, 21 | we must treat of God's justice and ~mercy. Under this head
12 1, 21 | inquiry:~(1) Whether there is justice in God?~(2) Whether His
13 1, 21 | in God?~(2) Whether His justice can be called truth?~(3)
14 1, 21 | every work of God there are justice and mercy?~Aquin.: SMT FP
15 1, 21 | Para. 1/1~Whether there is justice in God?~Aquin.: SMT FP Q[
16 1, 21 | seems that there is not justice in God. For justice is divided ~
17 1, 21 | not justice in God. For justice is divided ~against temperance.
18 1, 21 | neither ~therefore does justice.~Aquin.: SMT FP Q[21] A[
19 1, 21 | does not ~work according to justice. But, as the Apostle says: "
20 1, 21 | Eph. 1:11). Therefore ~justice cannot be attributed to
21 1, 21 | OBJ 3: Further, the act of justice is to pay what is due. But
22 1, 21 | man's debtor. Therefore justice does not belong to God.~
23 1, 21 | God, is His essence. But justice cannot ~belong to this.
24 1, 21 | Good regards the ~essence; justice the act." Therefore justice
25 1, 21 | justice the act." Therefore justice does not belong to God.~
26 1, 21 | is just, and hath ~loved justice."~Aquin.: SMT FP Q[21] A[
27 1, 21 | There are two kinds of justice. The one consists in ~mutual
28 1, 21 | v, 4) calls ~commutative justice, that directs exchange and
29 1, 21 | and is called distributive justice; whereby a ~ruler or a steward
30 1, 21 | kind of multitude ~evinces justice of this kind in the ruler,
31 1, 21 | of will, shows forth the justice of God. Hence Dionysius
32 1, 21 | and expending; such as justice, liberality, and magnificence;
33 1, 21 | as it were, His law of justice, in accordance with ~which
34 1, 21 | In ~this respect, God's justice regards what befits Him;
35 1, 21 | Thus also God ~exercises justice, when He gives to each thing
36 1, 21 | rather other things to Him. Justice, therefore, in God is sometimes ~
37 1, 21 | 1~Reply OBJ 4: Although justice regards act, this does not
38 1, 21 | Thes. Para. 1/1~Whether the justice of God is truth?~Aquin.:
39 1, 21 | OBJ 1: It seems that the justice of God is not truth. For
40 1, 21 | of God is not truth. For justice ~resides in the will; since,
41 1, 21 | Ethic. vi, 2,6). Therefore justice does not ~appertain to truth.~
42 1, 21 | a ~virtue distinct from justice. Truth therefore does not
43 1, 21 | appertain to the ~idea of justice. ~Aquin.: SMT FP Q[21] A[
44 1, 21 | where truth stands for justice.~Aquin.: SMT FP Q[21] A[
45 1, 21 | to art, so are works of justice related ~to the law with
46 1, 21 | accord. Therefore God's justice, which ~establishes things
47 1, 21 | which is the law of His justice, is suitably called truth.
48 1, 21 | affairs speak of the truth of justice.~Aquin.: SMT FP Q[21] A[
49 1, 21 | 1 Para. 1/1~Reply OBJ 1: Justice, as to the law that governs,
50 1, 21 | said regarding the truth of justice.~Aquin.: SMT FP Q[21] A[
51 1, 21 | mercy is a relaxation of justice. But God cannot remit ~what
52 1, 21 | what appertains to His justice. For it is said (2 Tim.
53 1, 21 | goodness, but also to His justice, ~liberality, and mercy;
54 1, 21 | bestowal of them belongs to justice, as has been already ~said (
55 1, 21 | indeed by going against His ~justice, but by doing something
56 1, 21 | doing something more than justice; thus a man who pays ~another
57 1, 21 | hundred, ~does nothing against justice, but acts liberally or mercifully.
58 1, 21 | that mercy does not destroy justice, but ~in a sense is the
59 1, 21 | God there are mercy and justice?~Aquin.: SMT FP Q[21] A[
60 1, 21 | work of God are mercy and justice. For ~some works of God
61 1, 21 | ungodly; and others to justice, as the damnation of the
62 1, 21 | work of God do mercy and justice appear.~Aquin.: SMT FP Q[
63 1, 21 | conversion of the Jews to ~justice and truth, but that of the
64 1, 21 | in every work of God are justice and mercy.~Aquin.: SMT FP
65 1, 21 | in every work of God are justice and mercy.~Aquin.: SMT FP
66 1, 21 | Further, it is the part of justice to pay what is due, but
67 1, 21 | relieve misery. Thus both justice and mercy presuppose something ~
68 1, 21 | creation neither mercy nor justice is found.~Aquin.: SMT FP
69 1, 21 | according to the divine justice is one due either to God,
70 1, 21 | wherein consists the idea of ~justice. Thus justice must exist
71 1, 21 | the idea of ~justice. Thus justice must exist in all God's
72 1, 21 | Now the work of ~divine justice always presupposes the work
73 1, 21 | preserving the order of ~justice than what the divine goodness
74 1, 21 | works are attributed to justice, and certain others ~to
75 1, 21 | to mercy, because in some justice appears more forcibly and
76 1, 21 | justification of the ungodly, justice is seen, when God remits ~
77 1, 21 | 1/1~Reply OBJ 2: God's justice and mercy appear both in
78 1, 21 | Gentiles. But an aspect of justice appears in the ~conversion
79 1, 21 | 3 Para. 1/1~Reply OBJ 3: Justice and mercy appear in the
80 1, 21 | this way too the ~idea of justice is preserved in creation;
81 1, 23 | Titus 3:5): "Not by works of justice ~which we have done, but
82 1, 23 | reprobates, by means of His justice, in punishing them. ~This
83 1, 23 | is, the vengeance of His justice], and to make His power ~
84 1, 23 | contrary to the notion of justice, if the effect of ~predestination
85 1, 23 | without any ~infringement of justice. This is what the master
86 1, 25 | of the divine wisdom and justice without ~which God does
87 1, 25 | order the notion of His justice consists, as said above (
88 1, 25 | from wisdom, and will from ~justice, there can be something
89 1, 25 | and ~intellect, wisdom and justice, are one and the same. Whence,
90 1, 25 | neither are the wisdom and justice of ~God restricted to this
91 1, 47 | Further, it is the part of justice to give unequal to unequal ~
92 1, 48 | Neither would avenging justice nor ~the patience of a sufferer
93 1, 48 | to divine providence and ~justice, as was shown above (Q[22],
94 1, 49 | Nevertheless the order of justice belongs to the order of ~
95 1, 57 | answered, "It is I, Who speak justice." Therefore the angels do
96 1, 63 | punishing those of His justice. But the intellectual creature,
97 1, 63 | For the order of ~Divine justice exacts that whosoever consents
98 1, 63 | Para. 1/1~OBJ 2: Further, justice and sin are to be found
99 1, 64 | sin to the goodness of justice save through God's mercy.
100 1, 64 | malice to the state of ~justice.~Aquin.: SMT FP Q[64] A[
101 1, 64 | good angels who adhered to justice, were confirmed therein;
102 1, 65 | Para. 1/1~OBJ 3: Further, justice does not give unequal things
103 1, 65 | Reply OBJ 3: Equality of justice has its place in retribution,
104 1, 48 | Further, it is the part of justice to give unequal to unequal ~
105 1, 49 | Neither would avenging justice nor ~the patience of a sufferer
106 1, 49 | to divine providence and ~justice, as was shown above (Q[22],
107 1, 50 | Nevertheless the order of justice belongs to the order of ~
108 1, 58 | answered, "It is I, Who speak justice." Therefore the angels do
109 1, 64 | punishing those of His justice. But the intellectual creature,
110 1, 64 | For the order of ~Divine justice exacts that whosoever consents
111 1, 64 | Para. 1/1~OBJ 2: Further, justice and sin are to be found
112 1, 65 | sin to the goodness of justice save through God's mercy.
113 1, 65 | malice to the state of ~justice.~Aquin.: SMT FP Q[64] A[
114 1, 65 | good angels who adhered to justice, were confirmed therein;
115 1, 66 | Para. 1/1~OBJ 3: Further, justice does not give unequal things
116 1, 66 | Reply OBJ 3: Equality of justice has its place in retribution,
117 1, 88 | the habit of political ~justice, whereby we act pleasurably. (
118 1, 88 | perfectly united to Divine ~justice, they do not suffer from
119 1, 88 | in accordance with Divine justice.~Aquin.: SMT FP Q[89] A[
120 1, 94 | imperfection, such as charity and justice; and these virtues did ~
121 1, 104 | Further, as the order of justice is from God, so is the order
122 1, 104 | anything outside the order of justice; for then ~He would do something
123 1, 104 | Reply OBJ 2: The order of justice arises by relation to the
124 1, 104 | Who is the rule of all justice; and therefore God can do
125 1, 108 | according to some order of justice. But the demons ~are wholly
126 1, 108 | are wholly fallen from justice. Therefore there is no precedence
127 1, 108 | is not founded on their ~justice, but on the justice of God
128 1, 108 | their ~justice, but on the justice of God ordering all things.~
129 1, 108 | and fight against God's justice. For it belongs to ~wicked
130 1, 108 | angels, whenever the Divine justice requires ~the demons to
131 1, 108 | because the power of ~Divine justice to which the good angels
132 1, 109 | good Christians by public justice, bad ~Christians by the
133 1, 109 | Christians by the signs of public justice." But magicians work miracles ~
134 1, 109 | other hand, the Divine ~justice is in the whole universe
135 1, 109 | work miracles by Divine ~justice, are said to work miracles
136 1, 109 | work miracles by "public justice": but bad ~Christians by
137 1, 109 | by the "signs of public justice," as by invoking the name
138 1, 112 | the ordering of ~Divine justice; while nothing happens in
139 1, 112 | or permitted by Divine justice. Therefore simply speaking,
140 1, 112 | the ~ordering of Divine justice in this matter, in respect
141 1, 113 | by God, the author of all justice, that men should be ~assailed
142 1, 113 | by God on account of ~His justice.~Aquin.: SMT FP Q[114] A[
143 2, 1 | to the safeguarding ~of justice, and to the satisfying of
144 2, 4 | laid ~up for me a crown of justice." Therefore comprehension
145 2, 5 | man ~"to whom God reputeth justice without works." Therefore
146 2, 19 | says (Ethic. v, 1) that justice is that ~habit "from which
147 2, 19 | the common good, which is justice, ~and therefore he wishes
148 2, 19 | things under the aspect of justice. Wherefore in regard to
149 2, 19 | will the upholding of God's justice and of the ~natural order.~
150 2, 21 | retribution, rendered according to justice. Now, retribution according
151 2, 21 | retribution according to ~justice is rendered to a man, by
152 2, 21 | depends on the recompense for justice or injustice towards ~another.~
153 2, 35 | respect of a specific form, as justice and injustice.~Aquin.: SMT
154 2, 35 | another. For intemperance and justice, which are in ~the contrary
155 2, 37 | of the world shall learn justice": and further ~on (verse
156 2, 39 | against the order of Divine justice, as stated above (Q[19],
157 2, 46 | whom we have a relation of ~justice?~(8) Of the species of anger.~
158 2, 46 | since revenge belongs to justice. Therefore the object of
159 2, 46 | evil under the aspect of justice, is a lesser evil, ~than
160 2, 46 | someone ~under the aspect of justice, may be according to the
161 2, 46 | according to the virtue of justice, ~if it be in conformity
162 2, 46 | goes beyond the measure of justice according to the estimate
163 2, 46 | one has an obligation of ~justice?~Aquin.: SMT FS Q[46] A[
164 2, 46 | one ~has an obligation of justice. For there is no justice
165 2, 46 | justice. For there is no justice between man and ~irrational
166 2, 46 | one has an ~obligation of justice.~Aquin.: SMT FS Q[46] A[
167 2, 46 | 2: Further, "there is no justice towards oneself . . . nor
168 2, 46 | oneself . . . nor is there ~justice towards one's own" (Ethic.
169 2, 46 | whom one has a relation of justice.~Aquin.: SMT FS Q[46] A[
170 2, 46 | Para. 1/1~OBJ 3: Further, justice and injustice can be of
171 2, 46 | whom one is in relation of ~justice or injustice.~Aquin.: SMT
172 2, 46 | since vengeance is an act of justice, and wrong-doing ~is an
173 2, 46 | speaking there is a certain justice and injustice between a
174 2, 47 | soul ~but as of judgment of justice, inasmuch as He wills to
175 2, 50 | Para. 1/1~On the contrary, Justice is a habit. But justice
176 2, 50 | Justice is a habit. But justice is in the will; for it ~
177 2, 52 | subject: that, for instance, justice is not more or less, but
178 2, 54 | a debt, it is an act of justice. Therefore the same object
179 2, 55 | righteousness seems to belong to justice; whence the ~righteous are
180 2, 55 | righteous are called just. But justice is a species of virtue.
181 2, 55 | 4 Para. 1/1~Reply OBJ 4: Justice has a righteousness of its
182 2, 55 | are the proper ~matter of justice, as we shall show further
183 2, 56 | aptness: ~for instance, justice not only gives man the prompt
184 2, 56 | yield our members to serve justice"; so also, the irascible ~
185 2, 56 | in the will, as charity, justice, and such like.~Aquin.:
186 2, 57 | the will, as charity or justice, ~confers the right use
187 2, 57 | craftsman is inclined by justice, which ~rectifies his will,
188 2, 57 | temperance and prudence and justice and fortitude, which are
189 2, 59 | temperance, and prudence, and justice, and ~fortitude." Now the "
190 2, 59 | Para. 1/1~On the contrary, Justice, which is a moral virtue,
191 2, 59 | is a passion. Therefore justice cannot be ~without passion;
192 2, 59 | passions. Such a virtue is justice: ~because it applies the
193 2, 59 | results from the act of justice; at least in the will, ~
194 2, 59 | through ~the perfection of justice, it will overflow into the
195 2, 60 | The Philosopher reckons justice to be about operations; ~
196 2, 60 | another. For this reason ~justice and its parts are properly
197 2, 60 | the soul. In such cases justice is destroyed in so far as
198 2, 60 | one man strikes another, justice is destroyed in the undue ~
199 2, 60 | operations seems to ~belong to justice. Now justice is but one
200 2, 60 | belong to justice. Now justice is but one virtue. Therefore
201 2, 60 | Ethic. v, 1) that legal justice, ~which directs human acts
202 2, 60 | for it is the function of justice ~to establish rectitude
203 2, 60 | in ~one general notion of justice, which is in respect of
204 2, 60 | is the formal aspect of justice: for, seemingly, it ~pertains
205 2, 60 | seemingly, it ~pertains to justice that a man give another
206 2, 60 | some way, the character of ~justice. But the thing due is not
207 2, 60 | 1 Para. 1/1~Reply OBJ 1: Justice properly so called is one
208 2, 60 | equivalent. But the ~name of justice is extended also to all
209 2, 60 | Para. 1/1~Reply OBJ 2: That justice which seeks the common good
210 2, 60 | of his ~country. But that justice which directs man to the
211 2, 60 | they are commanded by that justice, receive the name of ~justice:
212 2, 60 | justice, receive the name of ~justice: so that virtue does not
213 2, 60 | save logically, from legal ~justice; just as there is only a
214 2, 60 | operations ~belonging to special justice. Consequently, there is
215 2, 60 | there is the same virtue of ~justice, especially in regard to
216 2, 60 | may be that ~distributive justice is of another species from
217 2, 60 | species from commutative justice; but ~about this we shall
218 2, 60 | to the one same virtue of justice. Therefore neither do those ~
219 2, 60 | objects: so that if we add "justice," which ~is about operations,
220 2, 61 | virtues, viz. temperance, justice, prudence, and fortitude."
221 2, 61 | operations, and then we have ~"Justice"; or into passions, and
222 2, 61 | threefold, the will, subject of "Justice," the concupiscible faculty, ~
223 2, 61 | in operation, be called justice; every virtue that curbs ~
224 2, 61 | virtue which ~commands; justice, the virtue which is about
225 2, 61 | temperate and just; no real justice, without prudence, ~fortitude
226 2, 61 | which seemingly ~belongs to justice; while the last, viz. firmness
227 2, 61 | actions or matters whatever; justice, a certain rectitude of
228 2, 61 | way does not imply that justice, ~temperance and fortitude
229 2, 61 | we have said, belongs to justice. ~Again, owing to the fact
230 2, 61 | it is absurd to ascribe justice, fortitude, ~temperance,
231 2, 61 | city." But it is only legal justice ~that is directed to the
232 2, 61 | His unchangeableness; ~His justice is the observance of the
233 2, 61 | to heavenly things; and justice consists ~in the soul giving
234 2, 61 | knowledge of ~passion; and justice, by imitating the Divine
235 2, 61 | human affairs; for instance, justice, about buying and ~selling;
236 2, 61 | 1/1~Reply OBJ 4: Legal justice alone regards the common
237 2, 63 | virtues, i.e. chastity, justice, humility, which man ~possesses
238 2, 63 | temperance and ~prudence and justice and fortitude."~Aquin.:
239 2, 64 | Now such is the mean of justice, ~as stated in Ethic. v,
240 2, 64 | mean, for instance, in ~justice. On the other hand, sometimes
241 2, 64 | reason for this is that justice is about ~operations, which
242 2, 64 | wherefore the rational mean in justice is the same as the real
243 2, 64 | mean, in ~so far, to wit as justice gives to each one his due,
244 2, 64 | argues from the mean of justice.~Aquin.: SMT FS Q[64] A[
245 2, 65 | prudence, rectitude to justice, moderation to temperance,
246 2, 65 | prudence without temperance, justice and fortitude": and ~he
247 2, 65 | prudence; for which reason justice cannot be a perfect virtue ~
248 2, 66 | Mt. 5:20): "Unless your justice abound more ~than that of
249 2, 66 | Prov. 15:5): "In abundant justice there is the ~greatest strength [
250 2, 66 | the reason. Consequently justice, which is in the will, excels ~
251 2, 66 | Thes. Para. 1/1~Whether justice is the chief of the moral
252 2, 66 | OBJ 1: It would seem that justice is not the chief of the
253 2, 66 | liberality, the latter to justice. Therefore liberality ~is
254 2, 66 | apparently a greater virtue than justice.~Aquin.: SMT FS Q[66] A[
255 2, 66 | patience is greater than ~justice.~Aquin.: SMT FS Q[66] A[
256 2, 66 | Therefore it magnifies even justice. Therefore it ~is greater
257 2, 66 | Therefore it ~is greater than justice.~Aquin.: SMT FS Q[66] A[
258 2, 66 | says (Ethic. v, 1) that "justice is the ~most excellent of
259 2, 66 | above (A[1]). In ~this way justice is the most excellent of
260 2, 66 | regard to another. Hence "justice is the ~most excellent of
261 2, 66 | passions, but is subordinate to justice. Hence the Philosopher says ~(
262 2, 66 | war, and the latter," i.e. justice, "both in war ~and in peace."
263 2, 66 | be founded on an act of ~justice, for "a man is not liberal
264 2, 66 | no liberality apart from justice, ~which discerns between "
265 2, 66 | meum" and "tuum": whereas justice can be without ~liberality.
266 2, 66 | without ~liberality. Hence justice is simply greater than liberality,
267 2, 66 | ornament and an addition to justice.~Aquin.: SMT FS Q[66] A[
268 2, 66 | which is also ~excluded by justice; not only hatred, which
269 2, 67 | written (Wis. 1:15) that "justice is perpetual ~and immortal."~
270 2, 67 | no ~imperfection." As to justice, it is yet more evident
271 2, 67 | to a superior is part of justice.~Aquin.: SMT FS Q[67] A[
272 2, 67 | element; thus he speaks of justice, as regards ~"commutations
273 2, 67 | stated above (Q[63], A[1]). ~Justice, however, will remain because
274 2, 67 | is in the will. Hence of justice ~it is specially said that
275 2, 68 | prudence, piety to a kind ~of justice, and fortitude is a moral
276 2, 68 | with prudence, temperance, ~justice, and fortitude, and at the
277 2, 68 | included corresponding to justice, viz. piety, and something ~
278 2, 68 | Further, piety is a part of justice. But no part of fortitude
279 2, 68 | fortitude itself. Therefore justice ~itself, and not piety,
280 2, 68 | 2 Para. 1/1~Reply OBJ 2: Justice is so called from the rectitude
281 2, 68 | even as temperance, without justice, would not be a ~virtue.~
282 2, 68 | fortitude fear, even as justice surpasses fortitude, and
283 2, 68 | works on, forms first of all justice, prudence, fortitude, temperance ~. . .
284 2, 69 | beatitudes are included meekness, justice, and ~mercy, which are said
285 2, 69 | and the same applies to justice and mercy. And though these
286 2, 69 | directly ~connected with justice. Therefore the beatitudes
287 2, 69 | neighbor, which pertains to justice - and by a gift, so that
288 2, 69 | by accomplishing works of justice with an ~ardent desire,
289 2, 69 | hunger and thirst after justice." With regard to spontaneous
290 2, 69 | Is. 32:17: "The work ~of justice shall be peace": hence the
291 2, 69 | wit, hunger and thirst for justice, and mercy too, correspond ~
292 2, 69 | hungering after the works of justice is fortitude of the soul:
293 2, 69 | by delights; hunger, to justice, since who ~hungers is compassionate
294 2, 69 | who recede from acts of justice, and instead of rendering
295 2, 69 | promised those who hunger after justice, that ~they shall have their
296 2, 71 | to ~retain or obtain what justice forbids." Now will is comprised
297 2, 72 | fortitude, to himself; and by ~justice to his neighbor.~Aquin.:
298 2, 72 | extrinsic principle, viz. the justice of the judge, who imposes ~
299 2, 73 | Prov. 15:5, "In abundant justice there is the greatest strength."
300 2, 73 | Mt. 5:20, seqq.) abundant justice restrains anger, which ~
301 2, 73 | murder, which less abundant justice ~restrains. Therefore the
302 2, 73 | from sin; for thus abundant justice checks even minor sins.~
303 2, 73 | a prince were to violate justice, whereas he is set up as ~
304 2, 73 | set up as ~the guardian of justice, or if a priest were to
305 2, 79 | order of ~His wisdom and justice, since He Himself is Wisdom
306 2, 79 | He Himself is Wisdom and Justice: so that ~if someone sin
307 2, 79 | lost to the glory of His justice.~Aquin.: SMT FS Q[79] A[
308 2, 79 | itself, but by reason of His justice, or of the good that ensues ~
309 2, 79 | their loss is due to His justice: and that He vouchsafes
310 2, 81 | grace. In this way original justice, as ~stated in the FP, Q[
311 2, 81 | Wherefore as that original justice together with the nature ~
312 2, 81 | matter, but ~of original justice, whereby the body was subjected
313 2, 81 | Now privation of original justice is ~original sin. If, therefore,
314 2, 81 | been deprived of original ~justice: and consequently they would
315 2, 82 | the absence of original justice, as Anselm states (De Concep.
316 2, 82 | was essential to original justice, even as bodily sickness
317 2, 82 | the privation of original justice, and ~besides this, the
318 2, 82 | obstacle, i.e. ~original justice, which hindered inordinate
319 2, 82 | the ~privation of original justice, removing the subjection
320 2, 82 | the harmony ~of original justice is destroyed, the various
321 2, 82 | whole; even as original justice held all ~the soul's parts
322 2, 82 | to the cause of original justice, which is opposed to it.
323 2, 82 | whole order of original justice consists in man's will being
324 2, 82 | the privation of original ~justice, whereby the will was made
325 2, 82 | but privation of original justice, formally.~Aquin.: SMT FS
326 2, 82 | the ~privation of original justice; the other is the relation
327 2, 82 | since the gift of original justice is taken away entirely;
328 2, 82 | Through the bond of original justice being broken, which ~held
329 2, 82 | because the bond of ~original justice is equally broken in all,
330 2, 82 | by the bonds of original justice. This lust is ~equally in
331 2, 83 | sin is opposed to original justice. Now ~original justice was
332 2, 83 | original justice. Now ~original justice was in a power of the soul,
333 2, 83 | Reply OBJ 2: Even original justice pertained radically to the
334 2, 83 | On the contrary, Original justice has a prior relation to
335 2, 85 | Thirdly, the gift of original justice, conferred on the whole
336 2, 85 | deprived of grace by Divine justice. Thus ~even in a blind man
337 2, 85 | As a result of original justice, the reason had perfect ~
338 2, 85 | Now this same original justice was ~forfeited through the
339 2, 85 | resides, the will, where justice is, the irascible, the subject
340 2, 85 | our first parent original justice was taken away, whereby
341 2, 85 | 1]. Wherefore, original justice being forfeited through
342 2, 85 | the withdrawal of original justice has the character of punishment, ~
343 2, 85 | ordered ~according to the justice of God Who inflicts them
344 2, 85 | Accordingly, when original justice is removed, the nature of
345 2, 85 | of the body, as original justice did. Wherefore ~actual sin
346 2, 85 | by the gift of original justice, ~gave the body a certain
347 2, 87 | equal to the fault, since justice is equality: ~wherefore
348 2, 87 | delight in the order of His justice, which requires them.~Aquin.:
349 2, 87 | the order, ~and to God's justice. Wherefore, so long as the
350 2, 87 | the vengeance of Divine ~justice: and to be brought to nothing
351 2, 87 | inconsistent with Divine justice for the sinner ~to be brought
352 2, 87 | of punishment that Divine justice requires, as stated ~above (
353 2, 87 | another sin; for Divine justice has allotted its punishment
354 2, 87 | in the order ~of Divine justice, through being contrary
355 2, 87 | transgresses the order of ~Divine justice, to which he cannot return
356 2, 87 | restores him to the equality of justice; so ~that, according to
357 2, 87 | according to the order of Divine justice, he who has been too ~indulgent
358 2, 87 | restoration of the equality of justice by penal compensation ~is
359 2, 87 | accept the order of Divine justice, that is to say, unless
360 2, 87 | restore the equality of justice, and to remove the scandal
361 2, 87 | and deprived of original justice: and consequently, all the
362 2, 87 | Consequently it belongs to Divine justice to give spiritual goods
363 2, 87 | Div. Nom. viii), "Divine justice does ~not enfeeble the fortitude
364 2, 87 | 1~OBJ 2: Further, human justice springs from Divine justice.
365 2, 87 | justice springs from Divine justice. Now, ~according to human
366 2, 87 | Now, ~according to human justice, children are sometimes
367 2, 87 | also according to ~Divine justice, one is punished for another'
368 2, 87 | punishments which human justice inflicts on one for ~another'
369 2, 88 | additional deformity opposed to justice which ~forbids one to take
370 2, 88 | kill a man may be an act of justice, as ~when a judge condemns
371 2, 89 | was a result ~of original justice. Wherefore that which is
372 2, 91 | Offer up the sacrifice of justice," as though someone asked
373 2, 91 | asked what ~the works of justice are, adds: "Many say, Who
374 2, 91 | Invent. Rhet. ii) that "justice has its source in ~nature;
375 2, 91 | Mt. 5:20: "Unless ~your justice abound more than that of
376 2, 91 | is destitute of original justice, and his reason bereft of ~
377 2, 91 | according as it results from the justice of the Divine ~law: it is
378 2, 92 | regulated according to Divine ~justice, it follows that the effect
379 2, 92 | in ~opposition to Divine justice; then the law does not make
380 2, 93 | punishment resulting from Divine justice; and in this respect it
381 2, 93 | according to the law of Divine ~justice. Nevertheless in no man
382 2, 95 | to a judge as to animate justice." But animate justice is
383 2, 95 | animate justice." But animate justice is better ~than inanimate
384 2, 95 | is better ~than inanimate justice, which contained in laws.
385 2, 95 | better for the execution of justice to be entrusted to the decision ~
386 2, 95 | Since then the animated justice of the judge is not found
387 2, 95 | depends on ~the extent of its justice. Now in human affairs a
388 2, 95 | Para. 1/1~OBJ 2: Further, Justice is included in honesty,
389 2, 96 | upholding of the common good of justice and peace.~Aquin.: SMT FS
390 2, 96 | virtuous; thus the act of justice ~is to do what is right,
391 2, 98 | feareth Him, and worketh justice, ~is acceptable to Him."
392 2, 98 | He teaches not, ~out of justice He teaches not": for this
393 2, 99 | judgment seems to be an act of justice, according to Ps. ~93:15: "
394 2, 99 | according to Ps. ~93:15: "Until justice be turned into judgment."
395 2, 99 | into judgment." But acts of justice, like ~the acts of other
396 2, 99 | general precepts ~of that justice which is to be observed
397 2, 99 | are determinations of the justice to be ~maintained among
398 2, 99 | Judgment denotes execution of justice, by an application of ~the
399 2, 99 | Reply OBJ 3: The act of justice, in general, belongs to
400 2, 99 | precepts belong ~to the act of justice, which is between man and
401 2, 99 | super Marc.) says that ~"justice is in the precepts, charity
402 2, 99 | they testify to the ~Divine justice. Again all the precepts
403 2, 99 | being executions of legal justice. Furthermore the ~commandments
404 2, 99 | 1 Para. 1/2~Reply OBJ 1: Justice alone, of all the virtues,
405 2, 99 | so far as ~they belong to justice: of which virtue religion
406 2, 99 | although they observed the justice of the Law, met with ~misfortunes -
407 2, 100 | justification is the execution of justice. Therefore ~the moral precepts
408 2, 100 | precepts are only about acts of justice.~Aquin.: SMT FS Q[100] A[
409 2, 100 | character of duty belongs to justice alone and to none of ~the
410 2, 100 | virtues, for the proper act of justice consists in rendering to ~
411 2, 100 | but only about the acts of justice.~Aquin.: SMT FS Q[100] A[
412 2, 100 | But of all the virtues justice alone regards the common ~
413 2, 100 | are only about the acts of justice.~Aquin.: SMT FS Q[100] A[
414 2, 100 | man with man pertains to justice, whose ~proper function
415 2, 100 | precepts only about acts of justice; and if it commands ~acts
416 2, 100 | they assume the nature ~of justice, as the Philosopher explains (
417 2, 100 | 2 Para. 1/2~Reply OBJ 2: Justice properly so called regards
418 2, 100 | of a kind of metaphorical justice.~Aquin.: SMT FS Q[100] A[
419 2, 100 | such as regard acts of ~justice; as may be seen by going
420 2, 100 | other virtues as ~it is in justice. Hence the precepts about
421 2, 100 | precepts about acts of ~justice. Wherefore the acts of justice
422 2, 100 | justice. Wherefore the acts of justice especially come under the
423 2, 100 | secondly, to the order of justice and virtue, ~whereby the
424 2, 100 | good, or ~the very order of justice and virtue, such precepts
425 2, 100 | table contain the order of justice ~to be observed among men,
426 2, 100 | contains the very order of justice: for it is a never-failing
427 2, 100 | never-failing principle ~that "justice should be preserved." But
428 2, 100 | fixed modes of observing justice, which fail to apply in
429 2, 100 | the very order of His own justice, since He is justice ~itself.
430 2, 100 | own justice, since He is justice ~itself. Wherefore God cannot
431 2, 100 | not to be subject to His justice, even ~in those matters
432 2, 100 | contains the very essence of justice. Human law cannot make it ~
433 2, 100 | decalogue, as to the essence ~of justice which they contain, are
434 2, 100 | virtue is that deeds of justice should be done ~justly,
435 2, 100 | The mode of doing acts of justice, which falls under the ~
436 2, 100 | be done from the habit of justice.~Aquin.: SMT FS Q[100] A[
437 2, 100 | life of man is through justice. Therefore the fulfilling
438 2, 100 | since there is a kind of justice consisting in ~fulfilling
439 2, 100 | moral precepts did not cause justice.~Aquin.: SMT FS Q[100] A[
440 2, 100 | properly the ~causing of justice; while secondarily and improperly,
441 2, 100 | it may ~denote a sign of justice or a disposition thereto.
442 2, 100 | disposition thereto. If justice be taken in ~the last two
443 2, 100 | possessed of the habit of justice: ~secondly, according as
444 2, 100 | according as he does works of justice, so that in this sense ~
445 2, 100 | else than the execution of justice. Now justice, ~like the
446 2, 100 | execution of justice. Now justice, ~like the other virtues,
447 2, 100 | grace. The latter is true justice, of which we are ~speaking
448 2, 100 | before God." Hence this justice could not ~be caused by
449 2, 100 | not justify man by causing justice.~Aquin.: SMT FS Q[100] A[
450 2, 100 | understand the execution of ~justice, thus all the precepts of
451 2, 100 | according to that "general justice" which is ~"every virtue"
452 2, 100 | precepts ~belonged to "special justice," which is about contracts
453 2, 100 | justification for the execution of ~justice.~Aquin.: SMT FS Q[100] A[
454 2, 100 | justify man by acquired justice: ~it is not about this that
455 2, 100 | now, but only about that ~justice which is before God.~
456 2, 102 | circumcision, a seal of the justice of the faith which he ~had,
457 2, 102 | Abraham faith was reputed to justice," for the reason that "against
458 2, 103 | Lord is just and hath loved justice." But ~some pleased God
459 2, 103 | 21, which runs thus: 'If justice be by the Law, ~then Christ
460 2, 103 | Old Law did not ~confer justice.~Aquin.: SMT FS Q[103] A[
461 2, 104 | that people according to justice and equity. Nevertheless
462 2, 104 | relate to the virtue of justice: ~since a judgment is an
463 2, 104 | execution of the virtue of justice. Now "justice ~is perpetual
464 2, 104 | virtue of justice. Now "justice ~is perpetual and immortal" (
465 2, 104 | instituted, viz. to establish justice ~and equity among men. Therefore
466 2, 104 | obligation of observing justice is indeed perpetual. ~But
467 2, 104 | precepts directed the people to justice and ~equity, in keeping
468 2, 105 | become tyrants and forsake ~justice. He also appointed the manner
469 2, 105 | depart from the paths of justice.~Aquin.: SMT FS Q[105] A[
470 2, 105 | doubtful points in matters of justice. Now a matter ~may be doubtful
471 2, 105 | feareth Him and worketh justice is acceptable to Him." But
472 2, 105 | Israelites as executor of ~Divine justice: for it is written (Dt.
473 2, 105 | bound to ~do from motives of justice on account of his relationship."
474 2, 106 | and the ministration of justice: because ~through the gift
475 2, 106 | gift of the Spirit we work justice, and are delivered from ~
476 2, 107 | be sought out of love of ~justice, and not as a punishment
477 2, 108 | not meat and drink; ~but justice and peace and joy in the
478 2, 108 | to the common ~notion of justice. Consequently Our Lord left
479 2, 108 | Now judgment is an act of justice, according to Ps. 18:15: "
480 2, 108 | according to Ps. 18:15: "Until justice ~be turned into judgment."
481 2, 108 | commanded to be done for justice's sake, should be done out
482 2, 108 | this precept was given that justice ~might be safeguarded, not
483 2, 108 | done in order to safeguard justice, not to ~encourage covetousness.
484 2, 108 | this for the fulfilment of ~justice, as stated above (Q[105],
485 2, 108 | not forbid the judgment of justice, without ~which holy things
486 2, 109 | when a man does ~works of justice, fortitude, and of other
487 2, 109 | of sin to the state of ~justice without the help of external
488 2, 109 | from sin to the state of justice.~Aquin.: SMT FS Q[109] A[
489 2, 109 | state of sin to a state of ~justice.~Aquin.: SMT FS Q[109] A[
490 2, 109 | the supernatural good of justice.~Aquin.: SMT FS Q[109] A[
491 2, 109 | by the eternal light of justice." ~But justification is
492 2, 110 | makes a thing white, and justice, just.~Aquin.: SMT FS Q[
493 2, 111 | says (Ethic. v, 1) ~"that justice is the most excellent of
494 2, 112 | it would be against the justice which He ~Himself established.
495 2, 112 | motion, which ought not, in justice, to fail.~Aquin.: SMT FS
496 2, 113 | sin is opposed not only to justice, but to all the ~other virtues,
497 2, 113 | certain movement towards justice. Therefore not even remission
498 2, 113 | faith or charity rather than justice.~Aquin.: SMT FS Q[113] A[
499 2, 113 | towards ~heat. But since justice, by its nature, implies
500 2, 113 | order in man's act, and thus justice is placed amongst the ~virtues -
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