1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2082
Part, Question
501 2, 113 | virtues - either as particular justice, which directs a man's acts
502 2, 113 | fellowman - or as legal justice, which ~directs a man's
503 2, 113 | Body Para. 2/2~Secondly, justice is so-called inasmuch as
504 2, 113 | disposition the Philosopher calls "justice metaphorically speaking" ~(
505 2, 113 | Ethic. v, 11). Now this justice may be in man in two ways:
506 2, 113 | when they ~receive this justice from God, as Adam is said
507 2, 113 | have received original ~justice. Secondly, this justice
508 2, 113 | justice. Secondly, this justice may be brought about in
509 2, 113 | the aforesaid state of ~justice. And it is thus we are now
510 2, 113 | ungodliness to the state of justice, borrows its ~name from
511 2, 113 | contrary to the ~aforesaid justice, according to 1 Jn. 3:4: "
512 2, 113 | intellect and will; whereas justice implies a general ~rectitude
513 2, 113 | transmutation is named after justice ~rather than after charity
514 2, 113 | about by God ~moving man to justice. For He it is "that justifieth
515 2, 113 | Hence He moves man to ~justice according to the condition
516 2, 113 | reason, ~God's motion to justice does not take place without
517 2, 113 | that God moves them to ~justice. Now this cannot be brought
518 2, 113 | his faith is reputed to justice, ~according to the purpose
519 2, 113 | state of sin to the state of justice. Hence it is necessary for
520 2, 113 | from sin and draw near to justice.~Aquin.: SMT FS Q[113] A[
521 2, 113 | sin and to draw near to justice, in an act of ~free-will,
522 2, 113 | whereby it tends to God's justice; the other ~whereby it hates
523 2, 113 | state of sin to a state ~of justice. Now in the movement whereby
524 2, 113 | and the term "whereto" is justice; and that ~grace is the
525 2, 113 | sin and of obtaining of justice.~Aquin.: SMT FS Q[113] A[
526 2, 113 | gift of God, so also is justice. Now it ~is miraculous that
527 2, 113 | reaches the perfection of ~justice at once, as took place in
528 2, 114 | Hence, as it is an act of justice to give a just price for
529 2, 114 | so also is it an act of justice to make a return ~for work
530 2, 114 | return ~for work or toil. Now justice is a kind of equality, as
531 2, 114 | Ethic. v, 3), and hence justice is simply between those
532 2, 114 | neither is there absolute justice, but there may be a certain
533 2, 114 | be a certain manner of ~justice, as when we speak of a father'
534 2, 114 | And hence where there is justice simply, ~there is the character
535 2, 114 | far as the character of justice is found ~there, since the
536 2, 114 | God. Hence there can be no justice of absolute equality between
537 2, 114 | free-will; otherwise the act of justice whereby anyone discharges
538 2, 114 | truly said: 'The wages of justice, life ~everlasting'; but
539 2, 114 | accordance with the judgment of justice, according to 2 Tim. 4:8: "
540 2, 114 | laid up for me a crown of justice, which the Lord, the ~just
541 2, 114 | condign ~merit rests on justice; hence a man may impetrate
542 2, 114 | which he does not merit in justice, according to ~Dan. 9:18: "
543 2, 114 | turn ~himself away from his justice and do iniquity . . . all
544 2, 114 | just, because it tends to justice; and not that it depends
545 2, 114 | not that it depends on ~justice by way of merit, but only
546 2, 114 | when anyone recedes from justice after the merit of ~grace.~
547 2, 114 | promised to some as a reward of justice, falls under merit. Now,
548 2, 114 | Old Law as the reward of justice, as appears ~from Dt. 28.
549 2, 114 | the reward of the works of justice in relation ~to the Divine
550 2, 1 | to act in accordance with justice or ~temperance, while having
551 2, 3 | the heart we ~believe unto justice; but with the mouth, confession
552 2, 4 | justified by the virtues, since "justice is all ~virtue," as the
553 2, 4 | special virtue, and a part of ~justice: for a man does his duty
554 2, 9 | from the straight path of justice. This is the knowledge of
555 2, 10 | to have known the way of justice, than after they have known
556 2, 10 | have not known the way of justice, ~whereas heretics and Jews
557 2, 10 | that it is against natural justice. For a child is ~by nature
558 2, 10 | be contrary to natural justice, if a child, before coming
559 2, 12 | disposition, so when the life of ~justice, which is by faith, is done
560 2, 12 | truth [Vulg.: 'the ~way of justice'], than after they had known
561 2, 12 | is turned away from God's justice, since ~they love the things
562 2, 12 | detestation of the Divine justice is, in them, the interior
563 2, 12 | that ~detests the Divine justice with regard to a certain
564 2, 13 | 43). For to deny God's justice ~or mercy belongs to unbelief.
565 2, 13 | and by presumption, His justice. Therefore each of these
566 2, 13 | Divine judgment, wherein ~justice is accompanied with mercy,
567 2, 13 | consideration of the Divine justice that ~punishes sins, which
568 2, 13 | in ~disbelieving in God's justice and mercy, but in contemning
569 2, 13 | any sin to the state of justice. Therefore the sin against ~
570 2, 18 | we may consider both His justice, in respect of ~which He
571 2, 18 | the consideration of His justice gives rise to fear, ~but
572 2, 18 | worldly goods, but to forsake justice on that account is ~contrary
573 2, 18 | such, so that he loves not justice, and ~fears nothing but
574 2, 18 | affections to the yoke of justice.~Aquin.: SMT SS Q[19] A[
575 2, 18 | not only through ~love of justice, but also through fear of
576 2, 20 | he despises the ~Divine justice, which punishes the sinner.
577 2, 20 | punishes the sinner. Now justice is in God even as ~mercy
578 2, 20 | punishment arising from God's ~justice, the remission of which
579 2, 22 | a different aspect from justice. For justice is ~about works
580 2, 22 | aspect from justice. For justice is ~about works done in
581 2, 22 | concupiscences, and true justice, if they judge rightly.
582 2, 22 | temperance, and ~prudence, and justice, and fortitude, which are
583 2, 22 | virtue; nor the miser's justice, whereby he ~scorns the
584 2, 22 | can be no strictly true justice, or chastity, without that
585 2, 23 | is, or as its rule, like justice and temperance ~are, but
586 2, 23 | growth of ~the fruits of your justice." Now when God first infuses
587 2, 24 | evildoers, and love it for its justice: such like fear of ~man
588 2, 24 | members as instruments of ~justice unto God." Consequently,
589 2, 24 | punishment, but to the ~justice of the punisher, according
590 2, 24 | but He rejoices in His justice, according to Ps. ~10:8: "
591 2, 24 | Lord is just and hath loved justice." Thirdly, so that this ~
592 2, 24 | whereby we approve of ~His justice.~Aquin.: SMT SS Q[25] A[
593 2, 25 | to charity to wish God's ~justice to be maintained, in accordance
594 2, 25 | him according to Divine justice. Nor will that be a ~time
595 2, 27 | not meat and drink, but justice and peace, and joy in the
596 2, 28 | Now peace is the effect of justice, according to Is. 32:17: "
597 2, 28 | 32:17: "And ~the work of justice shall be peace." Therefore
598 2, 28 | 3: Peace is the "work of justice" indirectly, in so far as ~
599 2, 28 | indirectly, in so far as ~justice removes the obstacles to
600 2, 28 | except ~figuratively, like justice, according as a man is considered
601 2, 28 | operations, for this belongs to justice; nor is it ~about passions,
602 2, 28 | vouchsafed in such a way that ~justice is safeguarded, whether
603 2, 28 | by making it wander from justice.~Aquin.: SMT SS Q[30] A[
604 2, 29 | as being due belongs to justice while a ~benefit conferred
605 2, 29 | conferred is either an act of ~justice, or an act of mercy. Therefore
606 2, 29 | aspect of good, so does justice see therein the ~aspect
607 2, 29 | according to the order of justice.~Aquin.: SMT SS Q[31] A[
608 2, 29 | may be due, not ~because justice requires it, but on account
609 2, 30 | satisfaction is an act of justice. Therefore almsgiving is
610 2, 30 | almsgiving is an act of ~justice and not of charity.~Aquin.:
611 2, 30 | materially, thus an act of justice is to do what is just; and
612 2, 30 | without having the habit ~of justice, do what is just, led by
613 2, 30 | a thing being ~an act of justice formally, and thus an act
614 2, 30 | formally, and thus an act of justice is to do what is ~just,
615 2, 30 | to imply the severity of justice, but, as to the ~intention
616 2, 30 | lose sight of the claims of justice, and send ~him away empty;
617 2, 30 | receiver contravene the justice ~of the Divine Law, so that
618 2, 31 | brother out of zeal for justice." But ~justice is a distinct
619 2, 31 | zeal for justice." But ~justice is a distinct virtue from
620 2, 31 | not of charity, but of justice.~Aquin.: SMT SS Q[33] A[
621 2, 31 | to the common good, the justice of which is disturbed by
622 2, 31 | correction is an act of justice, ~whose concern it is to
623 2, 31 | safeguard the rectitude of justice between one man ~and another.~
624 2, 31 | correction which is an act ~of justice. Or if it speaks of the
625 2, 31 | correction, then it takes ~justice as denoting a general virtue,
626 2, 31 | through ~being contrary to justice.~Aquin.: SMT SS Q[33] A[
627 2, 31 | correction which is an act of justice purposing the ~common good,
628 2, 31 | correction which is an act of justice through the coercive nature
629 2, 31 | way, since the order of justice is observed, and ~others
630 2, 32 | reverence for the Divine justice. ~Wherefore Augustine says (
631 2, 32 | is to hate God's very ~justice, and that is a most grievous
632 2, 32 | is it more wicked to hate justice than, not to have done it."~~
633 2, 32 | respect of sin and ~lack of justice.~Aquin.: SMT SS Q[34] A[
634 2, 32 | to the defect of Divine justice, but we cannot hate our ~
635 2, 32 | the perfection of ~Divine justice.~Aquin.: SMT SS Q[34] A[
636 2, 32 | ignorance or out of zeal for justice: and if there be anything
637 2, 36 | man gainsays the truth of justice, or in a ~disputation, intends
638 2, 38 | person) through zeal ~for justice, and by the authority, so
639 2, 38 | just, it is no concern of justice whether it be ~carried on
640 2, 38 | nor are they ~contrary to justice or to a well-ordered will.
641 2, 40 | that sedition is opposed to justice and the common good. Therefore
642 2, 41 | since it is an act ~of justice. Therefore a spiritual good
643 2, 41 | the ~truth of life, of justice and of doctrine." Now the
644 2, 41 | partakes of the nature of justice, in so far as ~it checks
645 2, 41 | will no longer be a part of justice. It is in ~this sense that
646 2, 41 | contrary to the truth of justice to pronounce ~excommunication.~
647 2, 41 | life, of doctrine, and of justice comprises ~not only whatever
648 2, 41 | temporal goods is the court of justice. But it is unlawful to have ~
649 2, 41 | unlawful to have ~recourse to justice, especially if scandal ensues:
650 2, 41 | of the truth of life ~and justice. Therefore we are not always
651 2, 42 | man ~a horror for God's justice, through fear of His punishments;
652 2, 45 | temperance, fortitude and justice are four virtues.~Aquin.:
653 2, 45 | temperance and ~prudence, justice and fortitude."~Aquin.:
654 2, 45 | directed to the common good is justice. But ~prudence differs from
655 2, 45 | But ~prudence differs from justice. Therefore prudence is not
656 2, 45 | good is called ~"legal" justice, so the prudence that is
657 2, 45 | same relation ~to legal justice, as prudence simply so called
658 2, 45 | so, however, prudence and justice, since these belong to the ~
659 2, 48 | to the preservation of ~justice, since according to Ethic.
660 2, 48 | prince is the guardian of ~justice. Therefore regnative prudence
661 2, 48 | regnative prudence belongs to justice rather than to ~prudence.~
662 2, 48 | reason also the execution of ~justice in so far as it is directed
663 2, 48 | virtues - prudence and justice - belong most properly to
664 2, 48 | wise, and shall ~execute justice and judgment in the earth."
665 2, 48 | directive, rather ~than to justice which is executive.~Aquin.:
666 2, 51 | is opposed to original ~justice. Therefore imprudence is
667 2, 51 | in the lack of original justice which perfected the entire
668 2, 52 | Hence it is opposed to justice, ~and is an effect of negligence,
669 2, 53 | governs ~them all. But no justice or temperance is sinful.
670 2, 53 | 1 Para. 1/1~Reply OBJ 1: Justice and temperance include in
671 2, 53 | the moral ~virtues it is justice wherein the use of right
672 2, 53 | reason appears chiefly, ~for justice is in the rational appetite.
673 2, 53 | in the vices opposed to justice, the chief of which is ~
674 2, 54 | the moral ~virtues, yet justice, more than any other virtue,
675 2, 54 | decalogue, ~to refer to justice rather than to prudence.~
676 2, 54 | As stated above (A[1]), justice, above all, regards the ~
677 2, 54 | for a precept, ~because justice tends to render that which
678 2, 54 | committed chiefly in matters of justice, as stated above (Q[55],
679 2, 54 | Law that relate to acts of justice ~pertain to the execution
680 2, 55 | 57] Out. Para. 1/3 - ON JUSTICE (QQ[57]-62)~~OF RIGHT (FOUR
681 2, 55 | in due sequence consider justice, the ~consideration of which
682 2, 55 | will be fourfold:~(1) Of justice;~(2) Of its parts;~(3) Of
683 2, 55 | the precepts relating to justice.~Aquin.: SMT SS Q[57] Out.
684 2, 55 | have to be considered about justice: (1) Right; (2) ~Justice
685 2, 55 | justice: (1) Right; (2) ~Justice itself; (3) Injustice; (
686 2, 55 | Whether right is the object of justice?~(2) Whether right is fittingly
687 2, 55 | Whether right is the object of justice?~Aquin.: SMT SS Q[57] A[
688 2, 55 | right is not the object of justice. For the ~jurist Celsus
689 2, 55 | art is not the object of justice, but ~is by itself an intellectual
690 2, 55 | right is not the object of ~justice.~Aquin.: SMT SS Q[57] A[
691 2, 55 | law is the object not of justice but of prudence, wherefore ~
692 2, 55 | right is not the object of justice.~Aquin.: SMT SS Q[57] A[
693 2, 55 | Para. 1/1~OBJ 3: Further, justice, before all, subjects man
694 2, 55 | Moribus Eccl. xv) that "justice is love serving God alone,
695 2, 55 | right is not the object of justice.~Aquin.: SMT SS Q[57] A[
696 2, 55 | just" is the object of justice, for ~the Philosopher declares (
697 2, 55 | agreed in giving the ~name of justice to the habit which makes
698 2, 55 | answer that, It is proper to justice, as compared with the other ~
699 2, 55 | the right in a ~work of justice, besides its relation to
700 2, 55 | having the rectitude of justice, when it is the term of
701 2, 55 | is the term of an ~act of justice, without taking into account
702 2, 55 | agent. For this reason ~justice has its own special proper
703 2, 55 | that right is the object of justice.~Aquin.: SMT SS Q[57] A[
704 2, 55 | denote the place where ~justice is administered, thus a
705 2, 55 | the office of exercising ~justice, administers the jus even
706 2, 55 | 1/1~Reply OBJ 3: Since justice implies equality, and since
707 2, 55 | what we ~can. Nevertheless justice tends to make man repay
708 2, 55 | v, 7) that "political ~justice is partly natural and partly
709 2, 55 | itself, contrary to natural justice, and it ~is in such matters
710 2, 55 | naturally just, yet their justice is ~hidden to man, and partly
711 2, 55 | species. For it belongs to justice ~to render to each one what
712 2, 55 | Now right is the object of justice, as stated above (A[1]).
713 2, 55 | there is more scope for justice between husband and wife ~
714 2, 55 | them there is "domestic ~justice" rather than "civic."~Aquin.:
715 2, 55 | Reply OBJ 1: It belongs to justice to render to each one his
716 2, 55 | properly speaking there is not justice of ~father to son, or of
717 2, 55 | them is a man, there is justice towards them in a way: and
718 2, 55 | in the perfect sense of ~justice. This "just" however is
719 2, 56 | 58] Out. Para. 1/1 - OF JUSTICE (TWELVE ARTICLES)~We must
720 2, 56 | ARTICLES)~We must now consider justice. Under this head there are
721 2, 56 | of ~inquiry:~(1) What is justice?~(2) Whether justice is
722 2, 56 | is justice?~(2) Whether justice is always towards another?~(
723 2, 56 | Whether there is a particular justice?~(8) Whether particular
724 2, 56 | 8) Whether particular justice has a matter of its own?~(
725 2, 56 | 10) Whether the mean of justice is the real mean?~(11) Whether
726 2, 56 | 11) Whether the act of justice is to render to everyone
727 2, 56 | everyone his own?~(12) Whether justice is the chief of the moral
728 2, 56 | Thes. Para. 1/1~Whether justice is fittingly defined as
729 2, 56 | have unfittingly defined justice as ~being "the perpetual
730 2, 56 | Philosopher ~(Ethic. v, 1), justice is a habit which makes a
731 2, 56 | or also an act. Therefore justice is unfittingly defined ~
732 2, 56 | Anselm (De Veritate xii), justice is rectitude. Therefore ~
733 2, 56 | is rectitude. Therefore ~justice is not the will.~Aquin.:
734 2, 56 | save God's. If therefore justice is ~a perpetual will, in
735 2, 56 | God alone will there be justice.~Aquin.: SMT SS Q[58] A[
736 2, 56 | is needless in defining justice, to say that ~it is both "
737 2, 56 | his right. ~Therefore, if justice gives each one his right,
738 2, 56 | Moribus Eccl. xv) that "justice is ~love serving God alone."
739 2, 56 | aforesaid definition of justice is fitting if ~understood
740 2, 56 | Now the proper ~matter of justice consists of those things
741 2, 56 | A[2]). Hence the act of ~justice in relation to its proper
742 2, 56 | Hence the definition of justice mentions ~first the "will,"
743 2, 56 | to show that the act of justice must be ~voluntary; and
744 2, 56 | a complete definition of justice; save that the act ~is mentioned
745 2, 56 | definition, he might say that "justice is a habit ~whereby a man
746 2, 56 | Ethic. v, 5) who says that "justice is a habit whereby a man ~
747 2, 56 | 2 Para. 1/1~Reply OBJ 2: Justice is the same as rectitude,
748 2, 56 | necessary condition of ~justice. For it does not satisfy
749 2, 56 | satisfy the conditions of justice that one wish ~to observe
750 2, 56 | that one wish ~to observe justice in some particular matter
751 2, 56 | have the will to observe justice at all ~times and in all
752 2, 56 | the purpose of observing justice always, ~"constant" signifies
753 2, 56 | the "personification of ~justice," and "the sovereign is
754 2, 56 | Thes. Para. 1/1~Whether justice is always towards one another?~
755 2, 56 | OBJ 1: It would seem that justice is not always towards another.
756 2, 56 | says (Rm. 3:22) that "the justice of God is by faith of Jesus ~
757 2, 56 | Neither therefore does justice.~Aquin.: SMT SS Q[58] A[
758 2, 56 | Eccl. xv), "it ~belongs to justice that man should direct to
759 2, 56 | Therefore it belongs to justice to have dominion ~over one'
760 2, 56 | s own appetite: so that justice is towards oneself.~Aquin.:
761 2, 56 | 1/1~OBJ 3: Further, the justice of God is eternal. But nothing
762 2, 56 | co-eternal with God. Therefore justice is not essentially towards
763 2, 56 | dealings are rectified by ~justice, according to Prov. 11:5, "
764 2, 56 | according to Prov. 11:5, "The justice of the upright shall make ~
765 2, 56 | way prosperous." Therefore justice is about our dealings not
766 2, 56 | 7) that "the object of ~justice is to keep men together
767 2, 56 | man to another. Therefore justice is ~concerned only about
768 2, 56 | above (Q[57], A[1]) since justice by its name ~implies equality,
769 2, 56 | forasmuch as it belongs to ~justice to rectify human acts, as
770 2, 56 | 1]) this otherness which justice demands must needs be between
771 2, 56 | employed metaphorically. Hence, justice properly ~speaking demands
772 2, 56 | man there is said to ~be justice in so far as the reason
773 2, 56 | calls this "metaphorical justice."~Aquin.: SMT SS Q[58] A[
774 2, 56 | Para. 1/2~Reply OBJ 1: The justice which faith works in us,
775 2, 56 | belongs to metaphorical ~justice, which may be found even
776 2, 56 | 1/1~Reply OBJ 3: God's justice is from eternity in respect
777 2, 56 | is chiefly in this that justice consists); ~although it
778 2, 56 | special virtue, and this ~is justice.~Aquin.: SMT SS Q[58] A[
779 2, 56 | Thes. Para. 1/1~Whether justice is a virtue?~Aquin.: SMT
780 2, 56 | OBJ 1: It would seem that justice is not a virtue. For it
781 2, 56 | And yet it is an act of ~justice. Therefore justice is not
782 2, 56 | act of ~justice. Therefore justice is not a virtue.~Aquin.:
783 2, 56 | what belongs to him, as justice requires, is of ~necessity.
784 2, 56 | we gain merit. Therefore justice is not a virtue. ~Aquin.:
785 2, 56 | Therefore since it belongs to justice to produce ~externally a
786 2, 56 | in itself, it seems that justice is not a ~moral virtue.~
787 2, 56 | prudence, ~fortitude and justice~Aquin.: SMT SS Q[58] A[3]
788 2, 56 | and this can be applied to justice. For a ~man's act is made
789 2, 56 | regulated. Hence, since justice regulates ~human operations,
790 2, 56 | called chiefly ~from their justice, wherefore, as he says again (
791 2, 56 | virtue appears above all in justice."~Aquin.: SMT SS Q[58] A[
792 2, 56 | temperance, and prudence, ~and justice, and fortitude, which are
793 2, 56 | 3 Para. 1/1~Reply OBJ 3: Justice is concerned about external
794 2, 56 | Thes. Para. 1/1~Whether justice is in the will as its subject?~
795 2, 56 | OBJ 1: It would seem that justice is not in the will as its
796 2, 56 | will as its subject. For ~justice is sometimes called truth.
797 2, 56 | the intellect. Therefore justice is not in the will as its
798 2, 56 | Para. 1/1~OBJ 2: Further, justice is about our dealings with
799 2, 56 | relation to another. ~Therefore justice is not in the will as its
800 2, 56 | Para. 1/1~OBJ 3: Further, justice is not an intellectual virtue,
801 2, 56 | Ethic. i, 13). Therefore justice is not in the will ~as its
802 2, 56 | says (De Verit. xii) that "justice is rectitude ~of the will
803 2, 56 | aims at rectifying. Now justice does not aim at directing
804 2, 56 | aright. Hence the subject of justice is not the intellect or ~
805 2, 56 | is the appetitive power, justice must needs be in some appetitive ~
806 2, 56 | to the reason. Therefore justice cannot be in ~the irascible
807 2, 56 | Philosopher (Ethic. v, 1) defines justice by an act of the ~will,
808 2, 56 | truth; ~and hence it is that justice sometimes goes by the name
809 2, 56 | another, ~and this belongs to justice.~Aquin.: SMT SS Q[58] A[
810 2, 56 | Thes. Para. 1/1 ~Whether justice is a general virtue?~Aquin.:
811 2, 56 | OBJ 1: It would seem that justice is not a general virtue.
812 2, 56 | not a general virtue. For justice ~is specified with the other
813 2, 56 | temperance and prudence, and justice, and fortitude." Now the "
814 2, 56 | same "general." Therefore justice is not a general virtue.~
815 2, 56 | 1/1~OBJ 2: Further, as justice is accounted a cardinal
816 2, 56 | Therefore neither should justice in any ~way be reckoned
817 2, 56 | Para. 1/1~OBJ 3: Further, justice is always towards others,
818 2, 56 | oneself. Therefore ~neither is justice a general virtue.~Aquin.:
819 2, 56 | says (Ethic. v, 1) that "justice is ~every virtue."~Aquin.:
820 2, 56 | Para. 1/1~I answer that, Justice, as stated above (A[2])
821 2, 56 | that community. Accordingly justice in its ~proper acceptation
822 2, 56 | the common good, to ~which justice directs: so that all acts
823 2, 56 | of virtue can pertain to justice, ~in so far as it directs
824 2, 56 | It is in this sense that ~justice is called a general virtue.
825 2, 56 | it follows ~that the justice which is in this way styled
826 2, 56 | general, is called "legal ~justice," because thereby man is
827 2, 56 | 1 Para. 1/1~Reply OBJ 1: Justice is specified or enumerated
828 2, 56 | particulars. On the other hand justice is in the intellective appetite
829 2, 56 | to the intellect. Hence justice can be a general virtue ~
830 2, 56 | common good. Wherefore legal justice, in so ~far as it directs
831 2, 56 | Thes. Para. 1/1~Whether justice, as a general virtue, is
832 2, 56 | OBJ 1: It would seem that justice, as a general virtue, is
833 2, 56 | that ~"virtue and legal justice are the same as all virtue,
834 2, 56 | differ essentially. Therefore justice is essentially the ~same
835 2, 56 | virtue. Now the aforesaid justice, according to the ~Philosopher (
836 2, 56 | Therefore the aforesaid justice is essentially the same
837 2, 56 | Now it belongs to legal justice that the acts of all ~the
838 2, 56 | Therefore ~it seems that legal justice is essentially all virtue.~
839 2, 56 | does not ~belong to general justice, which directs to the common
840 2, 56 | so it ~seems that general justice is essentially the same
841 2, 56 | good citizen is general justice, whereby a ~man Is directed
842 2, 56 | good. Therefore general justice is not the ~same as virtue
843 2, 56 | been said (A[5]), legal justice is said to be a general
844 2, 56 | Divine good, so too is legal justice, ~in so far as it directs
845 2, 56 | its essence, so too legal ~justice is a special virtue in respect
846 2, 56 | However the name of legal justice can be given to every virtue,
847 2, 56 | by the aforesaid legal ~justice, which though special essentially
848 2, 56 | Speaking in this way, legal justice is essentially the same
849 2, 56 | argument again takes legal justice for the virtue ~commanded
850 2, 56 | virtue ~commanded by legal justice.~Aquin.: SMT SS Q[58] A[
851 2, 56 | and ~this virtue is legal justice.~Aquin.: SMT SS Q[58] A[
852 2, 56 | particular besides a general justice?~Aquin.: SMT SS Q[58] A[
853 2, 56 | particular besides a general ~justice. For there is nothing superfluous
854 2, 56 | there in nature. Now general justice directs man sufficiently
855 2, 56 | no need for a particular ~justice.~Aquin.: SMT SS Q[58] A[
856 2, 56 | and "many." But legal justice directs one man to another
857 2, 56 | not another species of justice directing one man to another
858 2, 56 | if in addition to general justice ~there is a particular justice
859 2, 56 | justice ~there is a particular justice corresponding to the individual,
860 2, 56 | there should be a domestic justice directing man to the ~common
861 2, 56 | particular besides a legal justice.~Aquin.: SMT SS Q[58] A[
862 2, 56 | hunger and thirst after justice," says (Hom. xv in Matth.): "
863 2, 56 | Hom. xv in Matth.): "By ~justice He signifies either the
864 2, 56 | stated above (A[6]), legal justice is not essentially ~the
865 2, 56 | virtue, and besides legal justice which directs man ~immediately
866 2, 56 | as in addition to legal justice there is a need for ~particular
867 2, 56 | fortitude, so too besides legal justice there is need for ~particular
868 2, 56 | is need for ~particular justice to direct man in his relations
869 2, 56 | 1/1~Reply OBJ 1: Legal justice does indeed direct man sufficiently
870 2, 56 | there is need for particular justice to direct a man ~immediately
871 2, 56 | such persons ~there is not justice simply, but a species of
872 2, 56 | simply, but a species of justice, viz. "domestic" ~justice,
873 2, 56 | justice, viz. "domestic" ~justice, as stated in Ethic. v,
874 2, 56 | 1/1~Whether particular justice has a special matter?~Aquin.:
875 2, 56 | would seem that particular justice has no special matter. ~
876 2, 56 | country it ~flows, because justice pertains to all the parts
877 2, 56 | would not be the case, if justice had a special matter, since
878 2, 56 | power. Therefore particular justice ~has no special matter.~
879 2, 56 | prudence, fortitude and justice;" and he says that "the ~
880 2, 56 | says that "the ~fourth is justice, which pervades all the
881 2, 56 | Therefore particular ~justice, which is one of the four
882 2, 56 | Para. 1/1~OBJ 3: Further, justice directs man sufficiently
883 2, 56 | Therefore the matter of justice is general and not special.~
884 2, 56 | Ethic. v, 2) particular ~justice to be specially about those
885 2, 56 | himself. Consequently, since justice is ~directed to others,
886 2, 56 | Reply OBJ 1: It is true that justice belongs essentially to one
887 2, 56 | the soul; and accordingly ~justice belongs to all the parts
888 2, 56 | bearing with passing trials, justice is the love of God and our ~
889 2, 56 | the ~specific nature of justice; yet their effects, i.e.
890 2, 56 | follow ~that the matter of justice is general.~Aquin.: SMT
891 2, 56 | Thes. Para. 1/1~Whether justice is about the passions?~Aquin.:
892 2, 56 | OBJ 1: It would seem that justice is about the passions. For
893 2, 56 | the passions. Therefore justice, being a moral virtue, is ~
894 2, 56 | Para. 1/1~OBJ 2: Further, justice is the means of rectifying
895 2, 56 | leads to theft. ~Therefore justice must needs be about the
896 2, 56 | Further, even as particular justice is towards another person
897 2, 56 | another person so ~is legal justice. Now legal justice is about
898 2, 56 | legal justice. Now legal justice is about the passions, else
899 2, 56 | the ~passions. Therefore justice is about the passions.~Aquin.:
900 2, 56 | says (Ethic. v, 1) that justice is ~about operations.~Aquin.:
901 2, 56 | First from the subject of justice, i.e. from the will, ~whose
902 2, 56 | are called passions. Hence justice is not about the passions, ~
903 2, 56 | part of the matter, because justice ~is about man's relations
904 2, 56 | internal passions. Therefore justice is not ~about the passions.~
905 2, 56 | this way too they belong to justice, since "a man is not ~just
906 2, 56 | external things, belongs to justice, but in ~so far as they
907 2, 56 | about the passions. Hence justice hinders theft of ~another'
908 2, 56 | essentially the matter of justice rather than of ~the other
909 2, 56 | individual: wherefore legal justice which is directed to the
910 2, 56 | himself, than particular justice which ~is directed to the
911 2, 56 | individual: although legal justice ~extends chiefly to other
912 2, 56 | 1/1~Whether the mean of justice is the real mean?~Aquin.:
913 2, 56 | would seem that the mean of justice is not the real mean. For ~
914 2, 56 | regard, by reason." Therefore justice observes the rational ~and
915 2, 56 | according to Ethic. ii, 6. Now justice is about ~things that are
916 2, 56 | stated in Ethic. v. Therefore justice ~does not observe the real
917 2, 56 | this is also the case in justice: ~for one who strikes a
918 2, 56 | private individual. Therefore justice also observes, not ~the
919 2, 56 | v, 4) that the mean ~of justice is to be taken according
920 2, 56 | other hand, the matter of justice is external operation, in
921 2, 56 | person, wherefore the mean of justice consists ~in a certain proportion
922 2, 56 | Ethic. v, 4]: wherefore ~justice observes the real mean.~
923 2, 56 | rational mean, wherefore justice ~satisfies the conditions
924 2, 56 | it is in this sense that justice is about things that are
925 2, 56 | 1/1~Whether the act of justice is to render to each one
926 2, 56 | would seem that the act of justice is not to render to each ~
927 2, 56 | Trin. xiv, 9) ascribes to justice the act ~of succoring the
928 2, 56 | ours. Therefore the act of justice does not consist in ~rendering
929 2, 56 | or liberality, belongs to justice." Now it pertains to ~liberality
930 2, 56 | his. Therefore ~the act of justice does not consist in rendering
931 2, 56 | Further, it belongs to justice not only to distribute things ~
932 2, 56 | things. Therefore the act of justice is not ~sufficiently described
933 2, 56 | De Offic. i, 24): "It is justice that ~renders to each one
934 2, 56 | AA[8],10), the matter of justice is an ~external operation
935 2, 56 | whom we are related by ~justice. Now each man's own is that
936 2, 56 | Therefore the proper act of justice is nothing ~else than to
937 2, 56 | 1/2~Reply OBJ 1: Since justice is a cardinal virtue, other
938 2, 56 | of reduction ascribed to justice as ~to their principal virtue.~
939 2, 56 | Ethic. v, 4), in matters of ~justice, the name of "profit" is
940 2, 56 | reason for this is that ~justice is first of all and more
941 2, 56 | to all ~other matters of justice. The same applies to the
942 2, 56 | Thes. Para. 1/1~Whether justice stands foremost among all
943 2, 56 | OBJ 1: It would seem that justice does not stand foremost
944 2, 56 | virtues. Because it belongs to justice to render to each one what ~
945 2, 56 | is a greater virtue than justice.~Aquin.: SMT SS Q[58] A[
946 2, 56 | is the ornament both of justice and of all the ~virtues,
947 2, 56 | is more ~excellent than justice.~Aquin.: SMT SS Q[58] A[
948 2, 56 | more difficult things than ~justice is, since it is about dangers
949 2, 56 | fortitude is more excellent than justice.~Aquin.: SMT SS Q[58] A[
950 2, 56 | says (De Offic. i, 7): "Justice is the most ~resplendent
951 2, 56 | that, If we speak of legal justice, it is evident that it ~
952 2, 56 | virtues would seem to be justice, and more glorious than
953 2, 56 | we speak of particular ~justice, it excels the other moral
954 2, 56 | from the subject, because justice is in the more ~excellent
955 2, 56 | person himself, ~whereas justice is praiseworthy in respect
956 2, 56 | towards another, so that justice is somewhat the good of ~
957 2, 56 | to others in warfare, and justice is ~useful to others both
958 2, 56 | the common good. Moreover justice is observed towards all,
959 2, 56 | a man's ~own is based on justice, whereby one renders to
960 2, 56 | magnanimity is added to justice it increases the ~latter'
961 2, 56 | goodness; and yet without justice it would not even be a virtue.~
962 2, 56 | useful in warfare, whereas justice ~is useful both in war and
963 2, 57 | same as injustice, because justice is a kind of equality, ~
964 2, 57 | injustice is opposed to justice which is in the will. ~But
965 2, 57 | Injustice is contrary to justice. But justice is a ~special
966 2, 57 | contrary to justice. But justice is a ~special virtue. Therefore
967 2, 57 | which is opposed to legal justice: and this is essentially
968 2, 57 | has been said above about justice (Q[58], AA[5],6). Secondly
969 2, 57 | vice opposed to particular justice.~Aquin.: SMT SS Q[59] A[
970 2, 57 | Reply OBJ 1: Even as legal justice is referred to human common
971 2, 57 | common good, so ~Divine justice is referred to the Divine
972 2, 57 | Reply OBJ 2: Even particular justice is indirectly opposed to
973 2, 57 | external acts pertain both to justice ~and to the other moral
974 2, 57 | person. On the other hand justice perfects the will solely
975 2, 57 | Now the proper object of justice is the just, and the ~proper
976 2, 57 | that, Even as the object of justice is something equal in ~external
977 2, 57 | externally, as is the object of justice: the object of temperance,
978 2, 57 | is dissimilarity between ~justice and the other moral virtues;
979 2, 57 | injustice no less than ~justice, is always referred to another
980 2, 58 | Whether judgment is an act of justice?~(2) Whether it is lawful
981 2, 58 | Whether judgment is an act of justice?~Aquin.: SMT SS Q[60] A[
982 2, 58 | judgment is not an act of justice. The ~Philosopher says (
983 2, 58 | prudence rather than to justice, which is in the will, as ~
984 2, 58 | charity rather than ~to justice.~Aquin.: SMT SS Q[60] A[
985 2, 58 | judgment does not ~belong to justice any more than to the other
986 2, 58 | judges. But the ~act of justice is to be found in every
987 2, 58 | is not the proper act of ~justice.~Aquin.: SMT SS Q[60] A[
988 2, 58 | written (Ps. 93:15): "Until justice be turned ~into judgment."~
989 2, 58 | and right is the object of justice, as stated above (Q[57],
990 2, 58 | just, belongs ~properly to justice. For this reason the Philosopher
991 2, 58 | the personification ~of justice."~Aquin.: SMT SS Q[60] A[
992 2, 58 | this way, in matters of justice, judgment ~proceeds from
993 2, 58 | judgment ~proceeds from justice, even as in matters of fortitude,
994 2, 58 | Accordingly judgment is an act of justice in so far as justice ~inclines
995 2, 58 | of justice in so far as justice ~inclines one to judge aright,
996 2, 58 | man in himself, whereas justice ~regulates man in his dealings
997 2, 58 | ad 1). But in matters ~of justice, there is further need for
998 2, 58 | belongs more specifically to justice than to any other ~virtue.~
999 2, 58 | 4 Para. 1/1~Reply OBJ 4: Justice is in the sovereign as a
1000 2, 58 | what is just, belongs to justice, considered as ~existing
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