1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2082
Part, Question
1001 2, 58 | so far as it is an act of justice. ~Now it follows from what
1002 2, 58 | judgment to be an act of justice: first, ~that it proceed
1003 2, 58 | from the inclination of justice; secondly, that it come ~
1004 2, 58 | contrary to the ~rectitude of justice, and then it is called "
1005 2, 58 | since judgment is an act of justice, as stated above (A[1]). ~
1006 2, 58 | 1/1~Reply OBJ 3: Since justice and injustice are about
1007 2, 58 | internal ~judgment pertains to justice, in so far as it is related
1008 2, 58 | perverse by being ~usurped. For justice is rectitude in matters
1009 2, 58 | accept it. Therefore again justice loses nothing, no matter
1010 2, 58 | was reputed to him unto justice" (Ps. 105:31). ~Therefore
1011 2, 58 | aright, so also does he need justice and knowledge, as shown
1012 2, 58 | judges lacks the habit of justice or the knowledge of the
1013 2, 58 | habits of knowledge and justice are perfections of the ~
1014 2, 59 | Para. 1/2 - OF THE PARTS OF JUSTICE (FOUR ARTICLES)~We must
1015 2, 59 | now consider the parts of justice; (1) the subjective parts, ~
1016 2, 59 | which are the species of justice, i.e. distributive and commutative ~
1017 2, 59 | distributive and commutative ~justice; (2) the quasi-integral
1018 2, 59 | the virtues connected with justice. The first consideration
1019 2, 59 | twofold: (1) The parts of justice; (2) their opposite vices.
1020 2, 59 | be an act of commutative justice, we must ~consider (1) the
1021 2, 59 | commutative and distributive ~justice; (2) restitution.~Aquin.:
1022 2, 59 | there are two species of justice, viz. distributive and ~
1023 2, 59 | 1~Whether two species of justice are suitably assigned, viz.
1024 2, 59 | that the two species of justice are unsuitably ~assigned,
1025 2, 59 | many cannot be a species of justice, since justice is directed
1026 2, 59 | species of justice, since justice is directed to the ~common
1027 2, 59 | belong to any species of justice.~Aquin.: SMT SS Q[61] A[
1028 2, 59 | OBJ 2: Further, the act of justice is to render to each one
1029 2, 59 | this does not pertain to ~justice.~Aquin.: SMT SS Q[61] A[
1030 2, 59 | Para. 1/1~OBJ 3: Further, justice is not only in the sovereign,
1031 2, 59 | does not always belong to ~justice.~Aquin.: SMT SS Q[61] A[
1032 2, 59 | Further, "Distributive justice regards common goods" (Ethic.
1033 2, 59 | community pertain to legal justice. ~Therefore distributive
1034 2, 59 | Therefore distributive justice is a part, not of particular,
1035 2, 59 | particular, but of legal ~justice. ~Aquin.: SMT SS Q[61] A[
1036 2, 59 | virtue. Now commutative justice consists in rendering something
1037 2, 59 | person, while distributive justice consists in giving something
1038 2, 59 | not different species of justice.~Aquin.: SMT SS Q[61] A[
1039 2, 59 | Philosopher assigns two parts to justice and says ~(Ethic. v, 2)
1040 2, 59 | 58], AA[7],8), particular justice is ~directed to the private
1041 2, 59 | directed by commutative justice, which is concerned about
1042 2, 59 | directed by distributive justice, which distributes common ~
1043 2, 59 | there are two species of justice, ~distributive and commutative.~
1044 2, 59 | goods, wherein distributive ~justice directs.~Aquin.: SMT SS
1045 2, 59 | goods; and yet ~distributive justice is also in the subjects
1046 2, 59 | Hence ~it belongs to legal justice to direct to the common
1047 2, 59 | it belongs to ~particular justice to direct the common good
1048 2, 59 | Distributive and commutative justice differ not only in ~respect
1049 2, 59 | distributive as in ~commutative justice?~Aquin.: SMT SS Q[61] A[
1050 2, 59 | the mean in distributive justice is to be ~observed in the
1051 2, 59 | same way as in commutative justice. For each of these is ~a
1052 2, 59 | is ~a kind of particular justice, as stated above (A[1]).
1053 2, 59 | distributive and commutative justice.~Aquin.: SMT SS Q[61] A[
1054 2, 59 | the mean in distributive justice we ~have to consider the
1055 2, 59 | considered also in commutative justice, for instance, in punishments; ~
1056 2, 59 | same way in ~both kinds of justice.~Aquin.: SMT SS Q[61] A[
1057 2, 59 | the mean in ~distributive justice is observed according to "
1058 2, 59 | whereas in commutative justice it follows "arithmetical
1059 2, 59 | A[1]), in distributive justice something ~is given to a
1060 2, 59 | Consequently in distributive justice a person receives all the
1061 2, 59 | community. Hence in distributive justice the mean is observed, not ~
1062 2, 59 | 4: and so there will be ~justice if both be brought back
1063 2, 59 | is to be followed: but justice follows the real mean; wherefore
1064 2, 59 | wherefore the mean, ~in justice, depends on the diversity
1065 2, 59 | Equality is the general form of justice, wherein ~distributive and
1066 2, 59 | distributive and commutative justice agree: but in one we find
1067 2, 59 | person. Hence in distributive justice a person's station is ~considered
1068 2, 59 | whereas in commutative justice it is considered in ~so
1069 2, 59 | matter for both kinds of justice?~Aquin.: SMT SS Q[61] A[
1070 2, 59 | matter for both kinds ~of justice. Diversity of matter causes
1071 2, 59 | distributive and ~commutative justice have different matters,
1072 2, 59 | under the same virtue, viz. justice.~Aquin.: SMT SS Q[61] A[
1073 2, 59 | to do with distributive ~justice is one of "wealth or of
1074 2, 59 | this belongs to commutative justice. Therefore the matters of ~
1075 2, 59 | distributive and commutative justice are not distinct.~Aquin.:
1076 2, 59 | the matter of distributive justice differs from that ~of commutative
1077 2, 59 | from that ~of commutative justice, for the reason that they
1078 2, 59 | 2) reckons commutative justice as ~one species, and yet
1079 2, 59 | matter ~of these species of justice is, seemingly, not of many
1080 2, 59 | v, 2 that "one kind of justice ~directs distributions,
1081 2, 59 | above (Q[51], AA[8],10), justice is about ~certain external
1082 2, 59 | matter ~of each kind of justice the things themselves of
1083 2, 59 | distributive and commutative justice is the same, ~since things
1084 2, 59 | matter of both kinds of justice the ~principal actions themselves,
1085 2, 59 | them. For ~distributive justice directs distributions, while
1086 2, 59 | distributions, while commutative justice ~directs commutations that
1087 2, 59 | gifts, it is an act, not of justice but of liberality. A voluntary ~
1088 2, 59 | voluntary ~transfer belongs to justice in so far as it includes
1089 2, 59 | the one same ~species of justice, namely commutative justice.
1090 2, 59 | justice, namely commutative justice. And this suffices for the ~
1091 2, 59 | Further, in either kind of justice something is given to someone ~
1092 2, 59 | equality. In distributive justice this equality ~regards personal
1093 2, 59 | community; while in commutative ~justice it regards the thing in
1094 2, 59 | not diversify the mean of ~justice since this is the real mean
1095 2, 59 | requirements of commutative justice, namely ~that the meed of
1096 2, 59 | accordance with commutative justice: but there is no ~place
1097 2, 59 | place for it in distributive justice, because in distributive
1098 2, 59 | because in distributive justice we ~do not consider the
1099 2, 59 | conditions of commutative justice, in so far as rewards are
1100 2, 59 | commutative, not distributive, ~justice. Because distributive justice
1101 2, 59 | justice. Because distributive justice considers the equality,
1102 2, 60 | is an act of commutative justice?~Aquin.: SMT SS Q[62] A[
1103 2, 60 | not an act of commutative ~justice. For justice regards the
1104 2, 60 | commutative ~justice. For justice regards the notion of what
1105 2, 60 | not the act of any part of justice.~Aquin.: SMT SS Q[62] A[
1106 2, 60 | cannot be ~restored. Now justice and injustice are about
1107 2, 60 | be the act of a part of justice.~Aquin.: SMT SS Q[62] A[
1108 2, 60 | commutative than of ~distributive justice.~Aquin.: SMT SS Q[62] A[
1109 2, 60 | restore it is an act of that justice which directs commutations.~
1110 2, 60 | consider the equality of justice attending the payment of
1111 2, 60 | this belongs to commutative justice. Hence restitution is an ~
1112 2, 60 | is an ~act of commutative justice, occasioned by one person
1113 2, 60 | of ~the formal aspect of justice, which considers that thing
1114 2, 60 | pertains to commutative justice.~Aquin.: SMT SS Q[62] A[
1115 2, 60 | is an act of ~commutative justice, and this demands a certain
1116 2, 60 | need ~for restitution, for justice consists in equality. Since
1117 2, 60 | therefore the ~safeguarding of justice is necessary for salvation,
1118 2, 60 | 1~OBJ 3: Further, human justice is derived from Divine justice.
1119 2, 60 | justice is derived from Divine justice. Now a man ~is bound to
1120 2, 60 | Restitution belongs to justice, because it ~re-establishes
1121 2, 60 | equality of commutative ~justice, which equality consists
1122 2, 60 | re-establishes the equality of justice, by ~taking away from him
1123 2, 60 | the form of commutative justice. On the other hand, the
1124 2, 60 | Para. 1/1~OBJ 2: Further, justice does not bind one to increase
1125 2, 60 | who are bound to safeguard justice on earth, are bound to restitution,
1126 2, 60 | payment of their preserving justice here below.~Aquin.: SMT
1127 2, 60 | order that they may maintain justice.~Aquin.: SMT SS Q[62] A[
1128 2, 60 | an act of virtue, viz. of justice. Now ~time is one of the
1129 2, 60 | Even as it is a sin against justice to take another's ~property,
1130 2, 61 | OPPOSED TO DISTRIBUTIVE JUSTICE (Q[63])~OF RESPECT OF PERSONS (
1131 2, 61 | the aforesaid parts of ~justice. First we shall consider
1132 2, 61 | opposed to ~distributive justice; secondly we shall consider
1133 2, 61 | opposed to ~commutative justice.~Aquin.: SMT SS Q[63] Out.
1134 2, 61 | belongs to distributive justice to consider personal ~dignity.
1135 2, 61 | opposed to distributive justice. ~For the equality of distributive
1136 2, 61 | equality of distributive justice consists in allotting various ~
1137 2, 61 | opposed to distributive justice ~in that it fails to observe
1138 2, 61 | Reply OBJ 1: In distributive justice we consider those circumstances
1139 2, 61 | twofold giving. one belongs to justice, and ~occurs when we give
1140 2, 61 | far as it is contrary to justice. Now the graver the matter
1141 2, 61 | graver the matter in which ~justice is transgressed, the more
1142 2, 61 | opposed to ~distributive justice, as stated above (A[1]):
1143 2, 61 | pertain chiefly to commutative justice. Therefore respect of ~persons
1144 2, 61 | judgment is an act of ~justice, in as much as the judge
1145 2, 61 | restores to the equality of justice, ~those things which may
1146 2, 61 | in which the equality of ~justice consists. Wherefore it is
1147 2, 61 | commutative and ~distributive justice: because it may be decided
1148 2, 61 | as, even in ~commutative justice, the judge takes from one
1149 2, 61 | belongs to distributive justice. In this way respect of
1150 2, 61 | yet without prejudice to justice: else the saying of Ex. ~
1151 2, 62 | VICES OPPOSED TO COMMUTATIVE JUSTICE (QQ[64]-81)~(A) BY DEEDS (
1152 2, 62 | opposed to commutative ~justice. We must consider (1) those
1153 2, 62 | 1~OBJ 2: Further, human justice is conformed to Divine justice.
1154 2, 62 | justice is conformed to Divine justice. Now ~according to Divine
1155 2, 62 | Now ~according to Divine justice sinners are kept back for
1156 2, 62 | elect. This also does human justice imitate according to its
1157 2, 62 | far as it is contrary to justice. But no man can do an ~injustice
1158 2, 62 | because it is contrary to ~justice, but also because it is
1159 2, 62 | also of its opposition to justice.~Aquin.: SMT SS Q[64] A[
1160 2, 62 | keeping with the order of justice is not ~a sin. But sometimes
1161 2, 62 | according to the order of justice, ~to slay an innocent person:
1162 2, 62 | acts more in opposition to justice: thirdly, ~because he deprives
1163 2, 63 | punishment in the cause of justice. Again, no man justly ~punishes
1164 2, 63 | 1~OBJ 2: Further, human justice should be ruled by Divine
1165 2, 63 | should be ruled by Divine justice. Now ~according to Ecclus.
1166 2, 63 | according to the order of justice, either in punishment, or
1167 2, 63 | manner, according to human justice, men are ~imprisoned, not
1168 2, 63 | is ~opposed not only to justice but also to chastity, we
1169 2, 64 | consider the sins opposed to justice, whereby a man injures ~
1170 2, 64 | theft as being contrary to justice, which gives to each ~one
1171 2, 64 | robbery are vices contrary to justice, in as ~much as one man
1172 2, 64 | as in the sins opposed to justice: and so ~where there is
1173 2, 64 | he does not act against justice, since he does not destroy
1174 2, 64 | because of its opposition to ~justice, which gives to each one
1175 2, 64 | reason ~theft is contrary to justice, through being a taking
1176 2, 64 | he sins against ~general justice by disregarding the order
1177 2, 64 | disregarding the order of justice and usurping ~judgment concerning
1178 2, 64 | may be the guardians of justice: hence it is unlawful for
1179 2, 64 | save within the bounds of justice - either ~by fighting against
1180 2, 64 | since it is not contrary to justice. On the other hand ~to take
1181 2, 64 | property violently and against justice, in the ~exercise of public
1182 2, 64 | they fight chiefly not for justice ~but for spoil. For Augustine
1183 2, 64 | De Civ. Dei iv, 4): "If justice be disregarded, what is
1184 2, 64 | universal danger to ~public justice whose wardens they are.~
1185 2, 65 | vices opposed to commutative justice, that ~consist in words
1186 2, 65 | shall ~judge the poor with justice, and shall reprove with
1187 2, 65 | not ~accused. For human justice is derived from Divine justice.
1188 2, 65 | justice is derived from Divine justice. Now God judges ~the sinner
1189 2, 65 | Therefore it is not contrary ~to justice for a man to condemn anyone
1190 2, 65 | judge is an interpreter of justice. Wherefore, as the ~Philosopher
1191 2, 65 | is the personification of justice." Now, as stated above (
1192 2, 65 | stated above (Q[58], A[2]~), justice is not between a man and
1193 2, 66 | purpose of the trial of justice, wherein it behooves one
1194 2, 66 | establish ~the equality of justice between them: and the equality
1195 2, 66 | them: and the equality of justice ~requires that a man should
1196 2, 66 | Philosopher says (Ethic. v, 5) justice does not ~always require
1197 2, 67 | OF SINS COMMITTED AGAINST JUSTICE ON THE PART OF THE DEFENDANT (
1198 2, 67 | which are committed against justice on ~the part of the defendant.
1199 2, 67 | against the due order of justice, sins ~mortally, as stated
1200 2, 67 | belongs to the order of ~justice that a man should obey his
1201 2, 67 | accordance with the order of ~justice, the accused is not bound
1202 2, 67 | according to the order ~of justice, he does not lay bare his
1203 2, 67 | according to the order of justice; as, for instance, when
1204 2, 67 | through confidence in the justice of his cause, seeing that
1205 2, 67 | on his adversary, whose justice he disturbs as far as he
1206 2, 67 | judgment of one in whose justice he has no ~confidence. Moreover
1207 2, 67 | opposition to the order of justice: wherefore ~neither should
1208 2, 67 | death by resisting against ~justice.~
1209 2, 68 | in matters pertaining to justice, he is bound to obey, ~without
1210 2, 68 | accordance with the order of justice, for instance on ~manifest
1211 2, 68 | accordance with the order of justice; since if the truth of ~
1212 2, 68 | according to the order of justice they cannot be compelled
1213 2, 68 | opponents on account of their justice, wherefore those ~who give
1214 2, 68 | competent, and the order of justice observed. Hence nothing ~
1215 2, 68 | owing to the violation of ~justice, and on this account it
1216 2, 68 | only by taking away his justice. Thirdly, owing to the falsehood
1217 2, 69 | may be able to prove the justice of the cause he ~defends,
1218 2, 69 | attendance in a court of justice would be unbecoming) or
1219 2, 69 | himself, to plead for the ~justice of another. Wherefore it
1220 2, 69 | latter against the matter of ~justice. Yet it is seemingly lawful
1221 2, 69 | he does not act against ~justice. The same applies to the
1222 2, 69 | immoderate fee, they sin against justice. Hence ~Augustine says (
1223 2, 69 | give ~true evidence. Now justice and truth do not incline
1224 2, 71 | or else it is an act of justice, whereby a man accuses his ~
1225 2, 71 | him for the good of public justice.~Aquin.: SMT SS Q[73] A[
1226 2, 74 | conforming ~their will to Divine justice, although such like imprecation
1227 2, 75 | longer the equality ~of justice: and consequently, to sell
1228 2, 75 | unlawful if the equality of justice be not observed in buying
1229 2, 75 | destroy the equality of ~justice. ~Aquin.: SMT SS Q[77] A[
1230 2, 75 | s power to acquire that justice ~whereby he may resist and
1231 2, 75 | Reply OBJ 3: In commutative justice we consider chiefly real
1232 2, 75 | chiefly to be opposed to justice which consists in equality.
1233 2, 75 | is manifestly a ~rule of justice that a good man should not
1234 2, 75 | seem to act ~contrary to justice through not stating what
1235 2, 75 | to do this as a debt of justice.~Aquin.: SMT SS Q[77] A[
1236 2, 75 | Further, it is contrary to justice to sell goods at a higher ~
1237 2, 76 | Further, in human affairs justice is determined by civil laws. ~
1238 2, 76 | inequality which is contrary to justice. In order to make this evident, ~
1239 2, 76 | usury as harmonizing with justice, but lest the advantage
1240 2, 76 | according ~to equality of justice if he is repaid as much
1241 2, 76 | just as it is a sin against justice, to take money, by tacit
1242 2, 76 | In one way, ~as a debt of justice; and to such a debt a man
1243 2, 76 | consequently it is against justice if he be obliged to pay
1244 2, 76 | Ethic. v, 11), wherefore justice is not a mean between two ~
1245 2, 77 | Para. 1/1 - OF THE PARTS OF JUSTICE (QQ[79]-81)~OF THE QUASI-INTEGRAL
1246 2, 77 | QUASI-INTEGRAL PARTS OF JUSTICE (FOUR ARTICLES)~We must
1247 2, 77 | quasi-integral parts of justice, which are "to ~do good,"
1248 2, 77 | Whether these two are parts of justice?~(2) Whether transgression
1249 2, 77 | to do good are parts of justice?~Aquin.: SMT SS Q[79] A[
1250 2, 77 | do good are not ~parts of justice. For it belongs to every
1251 2, 77 | not be reckoned parts of justice, ~which is a special kind
1252 2, 77 | from ~evil is not a part of justice.~Aquin.: SMT SS Q[79] A[
1253 2, 77 | doing good are not parts of justice.~Aquin.: SMT SS Q[79] A[
1254 2, 77 | doing good" belong to the justice of the law.~Aquin.: SMT
1255 2, 77 | cannot ~be reckoned parts of justice, except justice be taken
1256 2, 77 | parts of justice, except justice be taken in the sense of ~"
1257 2, 77 | A[5]]. And yet even if justice be taken in this ~sense
1258 2, 77 | Para. 2/3~On the other hand justice considered as a special
1259 2, 77 | sense it belongs to special justice to ~do good considered as
1260 2, 77 | while it belongs ~to general justice to do good in relation to
1261 2, 77 | of general or of ~special justice, because each is required
1262 2, 77 | required for the perfect act of justice. ~For it belongs to justice
1263 2, 77 | justice. ~For it belongs to justice to establish equality in
1264 2, 77 | establishes the equality of justice by doing good, i.e. by rendering
1265 2, 77 | established equality of ~justice by declining from evil,
1266 2, 77 | they are appropriated to justice. The reason why these two
1267 2, 77 | two are ~reckoned parts of justice under a special aspect of
1268 2, 77 | virtues. On the other hand justice is concerned with operations
1269 2, 77 | considered as a part of justice, does ~not denote a pure
1270 2, 77 | is the completive act of justice, and the ~principal part,
1271 2, 77 | a special virtue, namely justice.~Aquin.: SMT SS Q[79] A[
1272 2, 77 | belongs properly to legal justice to consider a ~precept as
1273 2, 77 | Reply OBJ 1: Even as legal justice is "all virtue" (Q[58],
1274 2, 77 | be omitted, and because ~justice to which it would seem more
1275 2, 77 | due belongs properly to justice; to legal justice, if the
1276 2, 77 | properly to justice; to legal justice, if the thing due ~depends
1277 2, 77 | or human law; to special justice, if the due is ~something
1278 2, 77 | Wherefore, in the same way as ~justice is a special virtue, as
1279 2, 77 | it, is ~a special part of justice, distinct from avoiding
1280 2, 77 | Omission is directly opposed to justice, as stated above; ~because
1281 2, 77 | of due, which pertains to justice. Now more is required for
1282 2, 77 | Wherefore ~the merit of justice requires an act, whereas
1283 2, 77 | more ~excellent part of justice, than to decline from evil,
1284 2, 78 | OF THE POTENTIAL PARTS OF JUSTICE (ONE ARTICLE)~We must now
1285 2, 78 | consider the potential parts of justice, namely the virtues ~annexed
1286 2, 78 | What virtues are annexed to justice?~(2) The individual virtues
1287 2, 78 | individual virtues annexed to justice. ~(tm)Aquin.: SMT SS Q[80]
1288 2, 78 | Whether the virtues annexed to justice are suitably enumerated?~
1289 2, 78 | that the virtues annexed to justice are unsuitably ~enumerated
1290 2, 78 | species of commutative justice whereby revenge is taken
1291 2, 78 | among the virtues annexed to justice.~Aquin.: SMT SS Q[80] A[
1292 2, 78 | the virtues annexed to ~justice would seem to be insufficiently
1293 2, 78 | others reckon five parts of justice, viz. "obedience" in ~respect
1294 2, 78 | the virtues annexed to ~justice.~Aquin.: SMT SS Q[80] A[
1295 2, 78 | reckons nine ~parts annexed to justice viz. "liberality, kindliness,
1296 2, 78 | epieikeia} as being ~annexed to justice: and yet seemingly it is
1297 2, 78 | Therefore the virtues annexed to justice are ~insufficiently enumerated.~
1298 2, 78 | virtue. Accordingly since ~justice is of one man to another
1299 2, 78 | common ~aspect be annexed to justice. Now the essential character
1300 2, 78 | the essential character of justice ~consists in rendering to
1301 2, 78 | short of the perfection of justice: first, by falling ~short
1302 2, 78 | religion" is annexed to justice since, according to Tully (
1303 2, 78 | thus "piety" is ~annexed to justice, for thereby, as Tully says (
1304 2, 78 | observance" is annexed to justice, consisting according to
1305 2, 78 | chiefly ~the concern of justice, which is the principal
1306 2, 78 | word and deed. Wherefore to justice is ~annexed "truth," whereby,
1307 2, 78 | things; and then annexed to justice we have "gratitude" which ~"
1308 2, 78 | evil things, and then to justice is annexed ~"revenge," whereby,
1309 2, 78 | belongs to commutative justice: ~whereas the revenge which
1310 2, 78 | to ~the virtue annexed to justice.~Aquin.: SMT SS Q[80] A[
1311 2, 78 | the two integral ~parts of justice, namely, "declining from
1312 2, 78 | contains some belonging to true justice. ~To particular justice
1313 2, 78 | justice. ~To particular justice belongs "justice of exchange,"
1314 2, 78 | particular justice belongs "justice of exchange," which he describes ~
1315 2, 78 | commutations." To legal justice, ~as regards things to be
1316 2, 78 | he ascribes "legislative ~justice," which he describes as "
1317 2, 78 | their ~director, and to justice as their executor. {Eusebeia} [
1318 2, 78 | particular but to legal ~justice, and apparently is the same
1319 2, 79 | partly in this treatise on justice, for ~instance, of right
1320 2, 79 | innocence. of legislative justice ~we spoke in the treatise
1321 2, 79 | It is reckoned a part of justice, distinct from the ~other
1322 2, 79 | It is reckoned a part of justice which is a moral ~virtue.~
1323 2, 79 | virtue, since it is a part of justice, and observes a mean, not ~
1324 2, 79 | to observe the ~mean of justice, since it does not render
1325 2, 79 | equality which is the mean ~of justice, through lack of ability,
1326 2, 79 | then ~religion belongs to justice, it would seem that sanctity
1327 2, 79 | ad ~4) of the parts of justice, sanctity is reckoned as
1328 2, 79 | Him . . . in holiness and justice." Now, "to serve God" belongs
1329 2, 79 | Divine good, even as legal justice is said to be a ~general
1330 2, 80 | says (Ethic. v, 1): "It is ~justice whereby men both will end
1331 2, 81 | Since ~religion is a part of justice, it resides in the will
1332 2, 81 | kingdom of God, and His justice: and all these things shall
1333 2, 81 | of our will to the Divine justice with regard to the damnation ~
1334 2, 81 | for the sake ~of Divine justice.~Aquin.: SMT SS Q[83] A[
1335 2, 81 | natural desire, not out of justice, because the sinner does ~
1336 2, 81 | who has not the habit of justice is able to will something
1337 2, 81 | because merit depends on justice, whereas impetration ~rests
1338 2, 84 | favor, such is the force of justice ~that even thou wouldst
1339 2, 85 | to Mt. 5:20, "Unless your justice abound more than that of
1340 2, 85 | for themselves the perfect justice of the Law, paid tithes
1341 2, 87 | suitably assigned, ~namely, justice, judgment, and truth?~Aquin.:
1342 2, 87 | OBJ 1: It would seem that justice, judgment and truth are
1343 2, 87 | since truth is a part of justice, according ~to Tully (De
1344 2, 87 | and judgment is an act of justice, as ~stated above (Q[60],
1345 2, 87 | to do nothing contrary to justice and truth, or without judgment, ~
1346 2, 87 | and in judgment, and in justice": which words ~Jerome expounds,
1347 2, 87 | conditions, truth, judgment and justice."~Aquin.: SMT SS Q[89] A[
1348 2, 87 | confirm what is true, and justice, so that one confirm what
1349 2, 87 | or ~unlawful oath lacks justice.~Aquin.: SMT SS Q[89] A[
1350 2, 87 | signify here the execution of justice, ~but the judgment of discretion,
1351 2, 87 | be ~taken for the part of justice, but for a condition of
1352 2, 87 | We might also reply that justice regards ~the reason for
1353 2, 87 | appealed to the truth of ~God's justice which the princes of the
1354 2, 87 | then his oath is lacking in justice: wherefore an oath must
1355 2, 87 | present, namely, judgment and ~justice.~Aquin.: SMT SS Q[89] A[
1356 2, 87 | however, seek in a court of justice to recover what he has ~
1357 2, 87 | would ~be contrary to public justice. The Roman Pontiffs, in
1358 2, 87 | morally evil it is opposed to justice, and if it be hurtful it ~
1359 2, 87 | is manifestly opposed to justice, either because it is a
1360 2, 96 | accompanied by judgment and justice no less than by truth. ~
1361 2, 96 | indiscreetly, and ~through lack of justice, as when one swears to something
1362 2, 96 | Secondly, there is perjury when justice is lacking, for in ~whatever
1363 2, 96 | perjury through lack of justice: though, if he fails to
1364 2, 97 | in speaking of special justice (Ethic. v, 11). ~But, seemingly,
1365 2, 98 | stated above (Q[58], A[4]), justice, with all its parts, ~and
1366 2, 99 | to be the same as legal justice, which looks to the common
1367 2, 99 | common good. ~But legal justice is a general virtue, according
1368 2, 99 | Rhet. ii) as a ~part of justice.~Aquin.: SMT SS Q[101] A[
1369 2, 99 | Since, then, the nature of justice consists in rendering ~another
1370 2, 99 | principle of being: but legal justice regards the good of our ~
1371 2, 99 | common good: wherefore legal justice has more ~of the character
1372 2, 100 | the law belongs to ~legal justice, or even to special justice.
1373 2, 100 | justice, or even to special justice. Therefore observance is
1374 2, 100 | with the other parts of justice, which are special virtues.~
1375 2, 100 | 3: It belongs to special justice, properly speaking, to pay ~
1376 2, 100 | virtue, and not to ~special justice, which is a principal virtue.~
1377 2, 100 | R.O. 3 Para. 2/2~Legal justice extends to the acts of all
1378 2, 100 | Further, it belongs to justice that we pay what we owe:
1379 2, 100 | also, since it is a part of justice. Now we do ~not owe worship
1380 2, 102 | by some to be a part of justice, ~as stated above (Q[80]).~
1381 2, 102 | good end, and an act of ~justice, by rendering due service
1382 2, 102 | that one perform an act of justice or of some ~other virtue
1383 2, 102 | virtue, since it is a part of justice, and it ~observes the mean
1384 2, 102 | may also reply that as in justice, excess is in the person
1385 2, 102 | stated above concerning justice (Q[58], ~A[10]).~Aquin.:
1386 2, 102 | punishment, but through love of justice." Therefore ~charity is
1387 2, 102 | things are contrary ~to justice; and Osee to take to himself
1388 2, 102 | a kind ~of necessity of justice, are bound to obey the divine
1389 2, 102 | son was not contrary to justice, since God is the author
1390 2, 102 | again was it contrary to justice that He commanded the Jews ~
1391 2, 102 | a certain necessity of ~justice, even as a natural thing
1392 2, 102 | De Civ. Dei iv): "Without justice, what ~else is a kingdom
1393 2, 102 | the origin and cause of justice, ~according to Rm. 3:22, "
1394 2, 102 | according to Rm. 3:22, "The justice of God by faith of Jesus
1395 2, 102 | does not void the order of justice, but ~strengthens it." Now
1396 2, 102 | strengthens it." Now the order of justice requires that subjects obey ~
1397 2, 102 | is ~required by order of justice. Wherefore if the prince'
1398 2, 104 | repayment belongs to commutative justice, ~according to the Philosopher (
1399 2, 104 | gratitude, is an act of justice. Therefore gratitude is
1400 2, 104 | thankfulness a special part of justice ~(De Invent. Rhet. ii).~
1401 2, 104 | repayment belongs to commutative justice, ~when it answers to the
1402 2, 104 | is ~greater than that of justice restored. Therefore it seems
1403 2, 104 | Philosopher ~states regarding justice (Ethic. v, 11), in so far,
1404 2, 104 | once, else the equality of ~justice would not be preserved,
1405 2, 104 | repay favors, is a part of ~justice. But justice considers equality
1406 2, 104 | a part of ~justice. But justice considers equality between
1407 2, 104 | three virtues, ~namely, justice, gratitude and friendship.
1408 2, 104 | friendship. It belongs to justice when the ~repayment has
1409 2, 104 | Gratitude is a part of justice, not indeed as a species
1410 2, 104 | reduction to the genus of justice, as ~stated above (Q[80]).
1411 2, 104 | Para. 1/1~OBJ 3: Further, justice consists in equality. But "
1412 2, 104 | is sinful and opposed to justice.~Aquin.: SMT SS Q[106] A[
1413 2, 106 | others be not disturbed, that justice may be upheld, and ~God
1414 2, 106 | is an act of commutative justice. ~Therefore in the same
1415 2, 106 | ii) reckons it a part of ~justice.~Aquin.: SMT SS Q[108] A[
1416 2, 106 | belongs to commutative ~justice, and as repayment of a moral
1417 2, 106 | is the concern of public justice, is an ~act of commutative
1418 2, 106 | is an ~act of commutative justice; while so far as it is concerned
1419 2, 106 | punishment the equality of justice is restored, ~in so far
1420 2, 107 | Whether it is a part of justice?~(4) Whether it inclines
1421 2, 107 | Whether truth is a part of justice?~Aquin.: SMT SS Q[109] A[
1422 2, 107 | that truth is not a part of justice. For it seems proper ~to
1423 2, 107 | For it seems proper ~to justice to give another man his
1424 2, 107 | the ~foregoing parts of justice. Therefore truth is not
1425 2, 107 | Therefore truth is not a part of justice.~Aquin.: SMT SS Q[109] A[
1426 2, 107 | to the intellect: whereas justice is in ~the will, as stated
1427 2, 107 | truth is not a part of ~justice.~Aquin.: SMT SS Q[109] A[
1428 2, 107 | truth ~of life," "truth of justice," and "truth of doctrine."
1429 2, 107 | none of these ~is a part of justice. For truth of life comprises
1430 2, 107 | above (A[2], ad 3): truth of justice is the same as justice,
1431 2, 107 | of justice is the same as justice, so that it ~is not one
1432 2, 107 | truth is nowise a part of justice.~Aquin.: SMT SS Q[109] A[
1433 2, 107 | truth among the ~parts of justice.~Aquin.: SMT SS Q[109] A[
1434 2, 107 | a virtue is annexed to justice, ~as secondary to a principal
1435 2, 107 | something in common ~with justice, while falling short from
1436 2, 107 | two things in common with justice. In the first ~place it
1437 2, 107 | himself. In the ~second place, justice sets up a certain equality
1438 2, 107 | of the proper aspect of ~justice, as to the notion of debt:
1439 2, 107 | regard legal ~debt, which justice considers, but rather the
1440 2, 107 | Therefore truth is a part of justice, being annexed thereto as
1441 2, 107 | We speak of the truth of justice in two ways. In one way
1442 2, 107 | refer to the ~fact that justice itself is a certain rectitude
1443 2, 107 | in this way the truth of justice differs ~from the truth
1444 2, 107 | whereas by the truth of justice a man observes the rectitude ~
1445 2, 107 | this ~sense the truth of justice has nothing to do with the
1446 2, 107 | another way the truth of ~justice may be understood as referring
1447 2, 107 | to the fact that, out of justice, ~a man manifests the truth,
1448 2, 107 | true evidence in a court of justice. This truth is a ~particular
1449 2, 107 | is a ~particular act of justice, and does not pertain directly
1450 2, 107 | apply to ~matters in which justice or injustice is questioned."~
1451 2, 108 | rather to benevolence or justice. Therefore lying is not
1452 2, 108 | is beside the equity of justice; wherefore it is ~written (
1453 2, 109 | etc., says that "pretended justice is no justice, ~but a twofold
1454 2, 109 | pretended justice is no justice, ~but a twofold sin": and
1455 2, 110 | covetousness, which is opposed to justice or ~liberality. Therefore
1456 2, 112 | Whether it is a part of justice?~Aquin.: SMT SS Q[114] A[
1457 2, 112 | friendship is a part of justice?~Aquin.: SMT SS Q[114] A[
1458 2, 112 | friendship is not a part of justice. ~For justice consists in
1459 2, 112 | a part of justice. ~For justice consists in giving another
1460 2, 112 | virtue is not a part of justice.~Aquin.: SMT SS Q[114] A[
1461 2, 112 | temperance rather than of justice.~Aquin.: SMT SS Q[114] A[
1462 2, 112 | unequal is ~contrary to justice, as stated above (Q[59],
1463 2, 112 | rather than ~being a part of justice is opposed thereto.~Aquin.:
1464 2, 112 | accounts friendship a part ~of justice.~Aquin.: SMT SS Q[114] A[
1465 2, 112 | This virtue is a part of justice, being annexed to it as ~
1466 2, 112 | Because in common with justice it is directed to ~another
1467 2, 112 | another person, even as justice is: yet it falls short of
1468 2, 112 | short of the notion of ~justice, because it lacks the full
1469 2, 113 | love of God, against Whose justice he speaks, and ~contrary
1470 2, 115 | liberality is a part of justice?~(6) Of its comparison with
1471 2, 115 | passions. Now it is proper to justice to ~be about operations,
1472 2, 115 | distributive and commutative justice. Therefore they are not
1473 2, 115 | 3 Para. 1/1~Reply OBJ 3: Justice establishes equality in
1474 2, 115 | and in ~another way of justice.~~Aquin.: SMT SS Q[117]
1475 2, 115 | other virtues, such as justice and magnificence. Therefore
1476 2, 115 | other ~hand it belongs to justice to make use of riches under
1477 2, 115 | liberality is a part of justice?~Aquin.: SMT SS Q[117] A[
1478 2, 115 | liberality is not a part of justice. For justice ~regards that
1479 2, 115 | not a part of justice. For justice ~regards that which is due.
1480 2, 115 | liberality is not a part of justice, but is ~incompatible with
1481 2, 115 | Para. 1/1~OBJ 2: Further, justice is about operation as stated
1482 2, 115 | temperance rather than to justice.~Aquin.: SMT SS Q[117] A[
1483 2, 115 | of charity rather than of justice.~Aquin.: SMT SS Q[117] A[
1484 2, 115 | Ambrose says (De Offic. i): "Justice has to do with the ~fellowship
1485 2, 115 | divided into two ~parts, justice and beneficence, also called
1486 2, 115 | Therefore liberality pertains to justice.~Aquin.: SMT SS Q[117] A[
1487 2, 115 | Liberality is not a species of justice, since justice ~pays another
1488 2, 115 | species of justice, since justice ~pays another what is his
1489 2, 115 | in which it agrees with justice: ~first, that it is directed
1490 2, 115 | directed chiefly to another, as justice is; secondly, ~that it is
1491 2, 115 | external things, and so is justice, albeit ~under a different
1492 2, 115 | by some to be a part of ~justice, being annexed thereto as
1493 2, 115 | consider the legal due that ~justice considers, it considers
1494 2, 115 | belong not to charity, but to justice, which is about external ~
1495 2, 115 | says (De Offic. i) that "justice reclines to severity, liberality
1496 2, 115 | says (De Offic. i) that "justice seems to be ~more excellent
1497 2, 115 | and so do ~fortitude and justice, which, in a manner, are
1498 2, 116 | hunger and ~thirst after justice," says, (Hom. xv in Matth.)
1499 2, 116 | there are two kinds ~of justice, one general, and the other
1500 2, 116 | measure is appointed by ~justice. Therefore covetousness
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