1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2082
Part, Question
1501 2, 116 | covetousness is directly opposed to justice and not to ~liberality.~
1502 2, 116 | property. This is opposed to justice, and in this ~sense covetousness
1503 2, 116 | It belongs properly to justice to appoint the measure in ~
1504 2, 116 | Covetousness as opposed to justice has no opposite vice: ~since
1505 2, 116 | than one ought according to justice, the ~contrary of which
1506 2, 116 | one ~way it is opposed to justice, and thus it is a mortal
1507 2, 116 | contemns God's mercy, ~or His justice, or some one of those things
1508 2, 116 | beloved object, violence to justice, ~insensibility to mercy.
1509 2, 118 | Whether it is a part of justice?~Aquin.: SMT SS Q[120] A[
1510 2, 118 | frustrate the ~equality of justice and be injurious to the
1511 2, 118 | to follow the dictates of justice and the ~common good. This
1512 2, 118 | Whether "epikeia" is a part of justice?~Aquin.: SMT SS Q[120] A[
1513 2, 118 | epikeia" is not a part of justice. For, as stated ~above (
1514 2, 118 | stated ~above (Q[58], A[7]), justice is twofold, particular and
1515 2, 118 | not a part of particular justice, since it extends to all ~
1516 2, 118 | virtues, even as legal justice does. In like manner, neither
1517 2, 118 | neither is it a part ~of legal justice, since its operation is
1518 2, 118 | epikeia" is not a part of justice.~Aquin.: SMT SS Q[120] A[
1519 2, 118 | more principal virtue than justice, as implied by its name: ~
1520 2, 118 | epikeia" is not a part of justice.~Aquin.: SMT SS Q[120] A[
1521 2, 118 | epikeia" is not a part of justice.~Aquin.: SMT SS Q[120] A[
1522 2, 118 | that "epikeia is a ~kind of justice."~Aquin.: SMT SS Q[120]
1523 2, 118 | epikeia" is a part of justice taken in a general sense, ~
1524 2, 118 | sense, ~for it is a kind of justice, as the Philosopher states (
1525 2, 118 | is a subjective part of justice; ~and justice is predicated
1526 2, 118 | subjective part of justice; ~and justice is predicated of it with
1527 2, 118 | being predicated of ~legal justice, since legal justice is
1528 2, 118 | legal justice, since legal justice is subject to the direction
1529 2, 118 | corresponds properly to legal justice, and in one ~way is contained
1530 2, 118 | exceeds it. For if legal ~justice denotes that which complies
1531 2, 118 | important part of legal ~justice. But if legal justice denote
1532 2, 118 | legal ~justice. But if legal justice denote merely that which
1533 2, 118 | is a part not of legal ~justice but of justice in its general
1534 2, 118 | of legal ~justice but of justice in its general acceptation,
1535 2, 118 | is condivided with ~legal justice, as exceeding it.~Aquin.:
1536 2, 118 | certain," namely, legal, "justice," which observes the ~letter
1537 2, 118 | since it is itself a kind of justice, it is not ~better than
1538 2, 118 | is not ~better than all justice.~Aquin.: SMT SS Q[120] A[
1539 2, 119 | gift that corresponds to justice; namely, ~piety. Under this
1540 2, 119 | Now among the parts of ~justice religion is greater than
1541 2, 119 | Therefore if any part of justice ~is to be accounted a gift,
1542 2, 119 | the gift corresponding ~to justice, to which rather belongs
1543 2, 119 | hunger and thirst after justice," or the fifth beatitude, ~"
1544 2, 120 | 1/1 - OF THE PRECEPTS OF JUSTICE (SIX ARTICLES)~We must now
1545 2, 120 | consider the precepts of justice, under which head there
1546 2, 120 | decalogue are precepts of justice?~(2) Of the first precept
1547 2, 120 | decalogue are precepts of justice?~Aquin.: SMT SS Q[122] A[
1548 2, 120 | decalogue are not precepts of ~justice. For the intention of a
1549 2, 120 | decalogue do not pertain to justice alone.~Aquin.: SMT SS Q[
1550 2, 120 | Further, it would seem that to justice belong especially the ~judicial
1551 2, 120 | decalogue are not precepts of justice.~Aquin.: SMT SS Q[122] A[
1552 2, 120 | chiefly precepts about acts of justice ~regarding the common good,
1553 2, 120 | not properly ~belong to justice.~Aquin.: SMT SS Q[122] A[
1554 2, 120 | to charity rather than to justice.~Aquin.: SMT SS Q[122] A[
1555 2, 120 | the contrary, Seemingly justice is the sole virtue whereby
1556 2, 120 | the decalogue pertain to justice.~Aquin.: SMT SS Q[122] A[
1557 2, 120 | to a precept, appears in justice, which is of ~one towards
1558 2, 120 | decalogue must needs pertain to ~justice. Wherefore the first three
1559 2, 120 | which is the chief part of justice; the fourth precept is about
1560 2, 120 | which is the second part of justice; and the six remaining are ~
1561 2, 120 | six remaining are ~about justice commonly so called, which
1562 2, 120 | and therefore pertain to justice.~Aquin.: SMT SS Q[122] A[
1563 2, 120 | charity": ~but they belong to justice, inasmuch as they refer
1564 2, 120 | immediately to acts of ~justice.~Aquin.: SMT SS Q[122] A[
1565 2, 120 | swearing, which is without justice, are much ~more grievous.
1566 2, 120 | just as piety is a part of justice, so are observance, gratitude, ~
1567 2, 120 | than to the other parts of justice, which ~regard some special
1568 2, 120 | Just as by the parts of justice a man pays that which is ~
1569 2, 120 | special ~reason, so too by justice properly so called he pays
1570 2, 120 | certain precepts pertaining to justice ~properly so called, which
1571 2, 120 | more directly opposed to justice.~Aquin.: SMT SS Q[122] A[
1572 2, 121 | ARTICLES)~After considering justice we must in due sequence
1573 2, 121 | affairs, and this belongs to justice; ~thirdly, by removing the
1574 2, 121 | temperance, and prudence, and justice, ~and fortitude," where
1575 2, 121 | frequently, since on account of justice ~which he pursues, and also
1576 2, 121 | good of virtue: whereas ~justice and the other moral virtues
1577 2, 121 | Tully says (De Offic. i): "Justice is the most ~resplendent
1578 2, 121 | good essentially: while justice effects this good, since
1579 2, 121 | good, since it ~belongs to justice to establish the order of
1580 2, 121 | virtues, prudence ranks first, justice second, fortitude third, ~
1581 2, 121 | except ~in order to safeguard justice: wherefore the praise awarded
1582 2, 121 | fortitude ~depends somewhat on justice. Hence Ambrose says (De
1583 2, 121 | that ~"fortitude without justice is an occasion of injustice;
1584 2, 121 | safeguards the whole order of justice. Hence the Philosopher says (
1585 2, 122 | that suffer persecution for justice' sake, for theirs ~is the
1586 2, 122 | its proper object, and in justice as its proper effect, ~as
1587 2, 122 | standing firmly to truth and justice against the assaults ~of
1588 2, 122 | he cleaves to faith and ~justice notwithstanding the threatening
1589 2, 122 | strengthens a man's mind in human justice, for the safeguarding of
1590 2, 122 | soul in the good of Divine justice, which is "through faith
1591 2, 122 | the heart we believe unto ~justice, but with the mouth confession
1592 2, 122 | suffer ~persecution for justice' sake," which pertains to
1593 2, 122 | other virtues pertain to justice. Therefore other ~virtues
1594 2, 124 | that they make us forsake justice: but they are to be ~feared
1595 2, 125 | not to fortitude but to justice.~Aquin.: SMT SS Q[127] A[
1596 2, 126 | liberality is a part of justice, ~as stated above (Q[117],
1597 2, 127 | then it would be a part of justice: whence it follows that
1598 2, 127 | intellectual virtues, and also of justice. The other ~difficulty is
1599 2, 127 | unjustly" (which is an act of justice), "that he is ready to do ~
1600 2, 127 | he abandons and ~gives up justice or any virtue whatever.
1601 2, 128 | one contemns the Divine justice through ~inordinate confidence
1602 2, 130 | heed, that you do not ~give justice before men, to be seen by
1603 2, 132 | not of fortitude, but of justice. Therefore ~magnificence
1604 2, 132 | magnificence seems to pertain to justice, ~which is about actions,
1605 2, 132 | 1 Para. 1/1~Reply OBJ 1: Justice regards operations in themselves,
1606 2, 134 | will be in heaven. Thus justice will ~not be in heaven in
1607 2, 134 | greater than prudence and justice); so too among those that
1608 2, 134 | virtues, and ~of prudence and justice which directly establish
1609 2, 134 | to unjust injury, which justice ~forbids. Now that which
1610 2, 134 | is an ~integral part of justice, if we consider the fact
1611 2, 137 | hunger and thirst ~after justice," corresponds to the gift
1612 2, 137 | hunger ~and thirst after justice," does not correspond to
1613 2, 137 | corresponds to the ~virtue of justice. Now hungering and thirsting
1614 2, 137 | hungering and thirsting after justice pertain to ~the act of justice.
1615 2, 137 | justice pertain to ~the act of justice. Therefore this beatitude
1616 2, 137 | hunger and thirst after justice imply a desire for good. ~
1617 2, 137 | the hunger ~and thirst for justice, to the fourth gift, namely
1618 2, 137 | designation of ~works of justice, but furthermore to do them
1619 2, 137 | by hunger and thirst for justice.~Aquin.: SMT SS Q[139] A[
1620 2, 137 | particular, but also universal justice, which is related to ~all
1621 2, 138 | chiefly about those acts of justice in which the notion of duty
1622 2, 139 | temperance and the ~latter to justice. Therefore temperance is
1623 2, 139 | is a greater virtue than justice.~Aquin.: SMT SS Q[141] A[
1624 2, 139 | the better it ~is. Now justice and fortitude regard the
1625 2, 139 | temperance does, since justice regards the relations between
1626 2, 139 | Hence it is evident that justice and ~fortitude are more
1627 2, 139 | aspect of good, ~wherein justice excels, than under the aspect
1628 2, 139 | fortitude but also ~than justice.~
1629 2, 141 | actions are the matter of justice, as stated above (Q[58],
1630 2, 141 | Therefore modesty is a part of justice rather than of temperance.~
1631 2, 141 | matter of external action justice considers what is ~due to
1632 2, 141 | is reckoned a part not of justice but of temperance.~Aquin.:
1633 2, 142 | appetite; nor is it a part of justice. since ~shamefacedness implies
1634 2, 142 | certain passion, whereas justice is not about ~the passions;
1635 2, 143 | temperance, ~but rather to justice and fortitude: wherefore
1636 2, 143 | Greater honor is due to justice and fortitude than to ~temperance,
1637 2, 144 | qu. 11] observes that "justice ~consists neither in abstaining
1638 2, 144 | commendation from another, as justice from fortitude. Accordingly
1639 2, 146 | Decalogue pertain specially to justice and ~its parts, as stated
1640 2, 147 | temperance'], and prudence, and ~justice, and fortitude," where sobriety
1641 2, 155 | it ~belongs properly to justice to restrain man from theft,
1642 2, 155 | liberality concurs with justice towards the effect, ~which
1643 2, 155 | something else, for instance justice, or the ~correction of the
1644 2, 155 | which is the object of legal justice: yet on account of some ~
1645 2, 155 | Cf. Q[120]]] to legal justice, whereof severity is a part,
1646 2, 155 | equity, which ~pertains to justice, as stated above (Q[120],
1647 2, 155 | Thus the mode and name ~of justice consist in a certain "equality,"
1648 2, 155 | and likewise prudence and justice, which direct one to good ~
1649 2, 156 | vice and for the good of justice; and to this the ~sensitive
1650 2, 156 | namely the maintaining of justice and the correction of defaults,
1651 2, 156 | contrary to charity and justice. ~Nevertheless such like
1652 2, 156 | aspect of the rectitude of ~justice. On the part of the good,
1653 2, 156 | according as the ~good of justice, which the angry man desires,
1654 2, 156 | considers the aspect of ~justice, as stated above.~Aquin.:
1655 2, 157 | punishing," which is contrary to justice. Now clemency is reckoned
1656 2, 157 | reckoned a ~part, not of justice but of temperance. Therefore
1657 2, 157 | verity, because it holds to justice without attending to ~piety":
1658 2, 157 | not for some ~motive of justice the consideration of which
1659 2, 157 | disregard ~the order of justice, which requires a man to
1660 2, 158 | wrong-doers is an act of justice ~or of charity, as stated
1661 2, 158 | seemingly modesty ~is a part of justice rather than of temperance.~
1662 2, 158 | are ~distinguished from justice which is about operations.
1663 2, 158 | modesty, as there is ~between justice, which is about operations,
1664 2, 159 | nor is it ~comprised under justice which is about actions.
1665 2, 159 | consequently is a matter of ~legal justice. But humility, considered
1666 2, 159 | sin that it overtakes the justice that ~is the companion of
1667 2, 159 | reach if you couple it ~with justice? It will stand among the
1668 2, 159 | that humility is set above justice. Now justice ~is either
1669 2, 159 | is set above justice. Now justice ~is either the most exalted
1670 2, 159 | ordinance is the effect of ~justice, especially of legal justice.
1671 2, 159 | justice, especially of legal justice. Now humility makes a man
1672 2, 159 | reason itself, and after justice, especially legal justice,
1673 2, 159 | justice, especially legal justice, humility ~stands before
1674 2, 159 | Humility is not set before justice, but before that justice ~
1675 2, 159 | justice, but before that justice ~which is coupled with pride,
1676 2, 159 | one harness pride ~with justice, in the other sin with humility:
1677 2, 159 | see that sin ~outrunning justice wins not by its own strength,
1678 2, 159 | not by the weakness of justice, ~but by the weight and
1679 2, 160 | denoting the sentence of justice ~pronouncing judgment. Nevertheless
1680 2, 161 | reach to contempt ~of God's justice, wherein consists the sin
1681 2, 166 | directed to ~another person, as justice, or about passions, as temperance
1682 2, 173 | Nom. viii) that "God's justice is ~seen in this that He
1683 2, 178 | and peace is caused by justice which is about operations, ~
1684 2, 178 | Is. 32:17, "The work of justice shall be peace": since he ~
1685 2, 178 | consideration of the divine justice; and by considering the
1686 2, 179 | virtues, but only by those of justice and its parts, as stated
1687 2, 179 | of the moral virtues is justice by which one man ~is directed
1688 2, 181 | sin and the servitude of ~justice; and there is likewise a
1689 2, 181 | freedom, from sin, and from ~justice, as appears from the words
1690 2, 181 | sin, you were free men to justice . . . but now ~being made
1691 2, 181 | the servitude of sin or justice consists in being inclined
1692 2, 181 | inclined to good by a habit of justice: and in like ~manner freedom
1693 2, 181 | to sin, ~and freedom from justice is not to be held back from
1694 2, 181 | from evil for the love of ~justice. Nevertheless, since man,
1695 2, 181 | reason, is inclined to ~justice, while sin is contrary to
1696 2, 181 | united to the servitude of justice, ~since they both incline
1697 2, 181 | connected with ~freedom from justice, because man is thereby
1698 2, 181 | man become the servant of justice or sin ~results from his
1699 2, 181 | death, or of obedience unto justice." Now ~in every human effort
1700 2, 182 | having on the breast-plate of justice . . . in all things taking
1701 2, 184 | the kingdom of God and His justice are not weighed down by ~
1702 2, 184 | not meat and drink, but justice and peace and joy ~in the
1703 2, 185 | Why dost thou declare My ~justice?"~Aquin.: SMT SS Q[187]
1704 2, 185 | forbidden by law and contrary to justice, ~is unbecoming to religious.
1705 2, 186 | against ~robbers is full of justice": even so our Lord says
1706 2, 187 | to have known the way of justice, than after ~they have known
1707 2, 187 | They that instruct many to justice shall be as stars for all ~
1708 2, 187 | an unjust man concerning justice," meaning that one should
1709 3, 1 | goodness, the wisdom, the justice, and the power or might
1710 3, 1 | His own handiwork; His ~justice, since, on man's defeat,
1711 3, 1 | was established by God's justice for God's ~glory. But evil
1712 3, 1 | should be ~overcome by the justice of the man Jesus Christ,"
1713 3, 1 | with the righteousness of justice in order to know ~and carry
1714 3, 2 | 5: "Not by the ~works of justice which we have done, but
1715 3, 4 | would seem ~to belong to justice that he who sinned should
1716 3, 6 | written (Rm. 3:22) that "the justice of ~God is by faith of Jesus
1717 3, 6 | his faith ~is reputed to justice according to the purpose
1718 3, 7 | faith; for on Rm. 1:17, "the justice of God is ~revealed therein
1719 3, 8 | presented as instruments of justice" in the soul ~that lives
1720 3, 9 | given you a ~Teacher of justice."~Aquin.: SMT TP Q[9] A[
1721 3, 13 | account of the ~original justice which it had in the state
1722 3, 13 | no part of the original justice which Adam had in ~the state
1723 3, 14 | held in check by original justice. Hence the proximate ~cause
1724 3, 14 | is sin, whereby original justice is ~withdrawn. And thus,
1725 3, 15 | the withdrawal of original justice, ~whereby the inferior powers
1726 3, 15 | the just man esteems only justice and virtue as his goods,
1727 3, 15 | anger of man worketh not the justice of God." ~Now whatever was
1728 3, 15 | Christ pertained to the justice of God, since of Him ~it
1729 3, 15 | God is made unto ~us . . . justice." Therefore it seems that
1730 3, 15 | seeks revenge according to justice, and ~this is zealous anger.
1731 3, 15 | anger of man worketh not the justice of God." Sometimes anger
1732 3, 15 | operation, which ~pertains to justice, is not attributed to anger
1733 3, 19 | their own souls by ~their justice." Hence Christ could not
1734 3, 19 | merit is due "according to justice ~[Vulg.: 'debt'] and not
1735 3, 19 | not by God's grace but by justice, and that He acts unjustly
1736 3, 19 | condemnation; so also by the justice of one, unto all men ~to
1737 3, 20 | Ethic. v, 11) that ~there is justice between a man and himself
1738 3, 26 | the privation ~of original justice (Q[69], A[4], ad 3). Before
1739 3, 27 | sinned, by reason of original justice: so that, in this ~respect,
1740 3, 27 | had the force of ~original justice. And although this appears
1741 3, 30 | Apostle says (Rm. 3:22): "The justice of God (is) by faith of
1742 3, 36 | according to Rm. 3:22: ~"The justice of God by faith of Jesus
1743 3, 36 | following ~after the law of justice, is not come unto the law
1744 3, 36 | not come unto the law of justice": but the ~Gentiles, "who
1745 3, 36 | who followed not after justice," forestalled the generality
1746 3, 36 | generality of ~the Jews in the justice which is of faith. As a
1747 3, 39 | becometh us to fulfil all justice" (Mt. ~3:15). For, as Ambrose
1748 3, 39 | on Lk. 3:21), "this is justice, to do first ~thyself that
1749 3, 41 | service of God, ~stand in justice and in fear, and prepare
1750 3, 41 | together with the "armor of ~justice."~Aquin.: SMT TP Q[41] A[
1751 3, 46 | on the part of ~Divine justice, according to which man
1752 3, 46 | with both His mercy and His justice. With His justice, because
1753 3, 46 | and His justice. With His justice, because by ~His Passion
1754 3, 46 | was set free by Christ's justice: and with His mercy, for
1755 3, 46 | 1~OBJ 3: Further, God's justice required that Christ should
1756 3, 46 | But Christ cannot ~let His justice pass; for it is written (
1757 3, 46 | Himself were He to deny His justice, since He is justice itself.
1758 3, 46 | His justice, since He is justice itself. It seems ~impossible,
1759 3, 46 | 1~Reply OBJ 3: Even this justice depends on the Divine will,
1760 3, 46 | not have acted against ~justice. For a judge, while preserving
1761 3, 46 | judge, while preserving justice, cannot pardon fault ~without
1762 3, 46 | obedience, ~humility, constancy, justice, and the other virtues displayed
1763 3, 46 | was fitting that through justice man should be delivered ~
1764 3, 46 | who is a deserter from justice, and covetous of sway";
1765 3, 46 | Godhead, but likewise by the justice and lowliness of the ~Passion,"
1766 3, 46 | power, but also according to justice. And therefore He did ~not
1767 3, 46 | Himself ~called the Sun of Justice, as we read Mal. 4:2. Therefore
1768 3, 46 | What participation hath ~justice with injustice?" But for
1769 3, 46 | of God is made unto us ~justice" (1 Cor. 1:30); whereas
1770 3, 47 | is no "participation of justice with ~injustice." It seems,
1771 3, 48 | that whosoever suffers for ~justice's sake, provided that he
1772 3, 48 | suffer ~persecution for justice's sake." Consequently Christ
1773 3, 48 | since it ~is an act of justice. But Christ's Passion does
1774 3, 48 | overthrown by Christ's justice." But justice requires that
1775 3, 48 | by Christ's justice." But justice requires that the man who ~
1776 3, 48 | was ~held fast by God's justice: and this, too, is a kind
1777 3, 48 | penalty. And therefore justice required man's redemption
1778 3, 49 | by sinning, and who with ~justice left man under the devil'
1779 3, 49 | was vanquished by Christ's justice: because, while discovering
1780 3, 49 | 18): "To him that soweth ~justice, there is a faithful reward."
1781 3, 49 | reward." But the reward of justice is the ~entering into the
1782 3, 49 | Fathers who wrought works of justice, obtained by faith the entering
1783 3, 49 | Fathers, by doing works of justice, merited to ~enter into
1784 3, 49 | conquered kingdoms, wrought ~justice," and each of them was thereby
1785 3, 49 | implies a certain equality of justice: hence the ~Apostle says (
1786 3, 53 | the commendation of Divine Justice, to which it belongs to ~
1787 3, 56 | 1~OBJ 2: Further, Divine justice is the cause of the resurrection
1788 3, 56 | Fide Orth. iv). But God's justice must necessarily ~be accomplished,
1789 3, 56 | 1/1~Reply OBJ 2: God's justice is the first cause of our
1790 3, 56 | effect. So, then, the ~Divine justice in itself is not tied down
1791 3, 56 | resurrection is the Divine justice, from which Christ has "
1792 3, 56 | which comes through grace or justice: consequently, the Apostle ~
1793 3, 57 | convince ~the world . . . of justice," that is, of the justice "
1794 3, 57 | justice," that is, of the justice "of those that ~believe,"
1795 3, 57 | believe.' Hence it is of our justice that the world is reproved:
1796 3, 59 | the world of sin, and of justice, and of judgment." ~Therefore
1797 3, 59 | malice, but from love of justice, according ~to Prov. 3:12: "
1798 3, 59 | kind of law and "living justice" [*Aristotle, Ethic. v]. ~
1799 3, 59 | accordance with the Divine justice, He should be judge who
1800 3, 59 | judge who fought for ~God's justice, and conquered, and was
1801 3, 59 | the throne, who judgest justice."~Aquin.: SMT TP Q[59] A[
1802 3, 61 | to the showing ~of His justice . . . that He Himself may
1803 3, 62 | according to Gal. ~2:21: "If justice be by the Law, then Christ
1804 3, 62 | Circumcision, a seal of the justice of faith." ~Consequently
1805 3, 65 | against ~ignorance; Penance to Justice, being ordained against
1806 3, 66 | condemnation, so also by the justice of ~one, unto all men to
1807 3, 68 | condemnation; so also by the justice of one, ~unto all men unto
1808 3, 68 | What participation hath justice with injustice?" Wherefore
1809 3, 68 | been baptized. For God's justice seems to demand that a man ~
1810 3, 68 | appears from Rm. 3:22, the justice of God is ~by faith of Jesus
1811 3, 68 | and of the gift, and of justice, shall reign in life ~through
1812 3, 68 | own hearts believe ~unto justice, nor with their own mouths
1813 3, 68 | would be contrary to natural justice if such children were ~baptized
1814 3, 69 | is deprived of original justice. Therefore these defects ~
1815 3, 69 | his faith is reputed to ~justice according to the purpose
1816 3, 70 | Apostle says (Gal. 2:21): "If justice be by the Law, then Christ
1817 3, 70 | whole law." ~Therefore, if justice be by circumcision, "Christ
1818 3, 70 | people, as 'a seal of the justice of the faith,' it availed ~
1819 3, 70 | circumcision, a seal of the justice of the faith": because,
1820 3, 70 | faith": because, to wit, ~justice was of faith signified:
1821 3, 70 | argument would prove if justice were of circumcision ~otherwise
1822 3, 72 | the Old Law are called "justice of the ~flesh" (Heb. 9:10)
1823 3, 79 | members" as "instruments of justice ~unto God" (Rm. 6:13), and
1824 3, 81 | serve us as a pattern of justice, it was not in keeping with
1825 3, 85 | penance is a species of justice?~Aquin.: SMT TP Q[85] A[
1826 3, 85 | penance is not a species of ~justice. For justice is not a theological
1827 3, 85 | species of ~justice. For justice is not a theological but
1828 3, 85 | penance ~is not a species of justice. ~Aquin.: SMT TP Q[85] A[
1829 3, 85 | 1~OBJ 2: Further, since justice is a moral virtue it observes
1830 3, 85 | penance is not a species of justice.~Aquin.: SMT TP Q[85] A[
1831 3, 85 | there are two species of justice, as stated in Ethic. v, ~
1832 3, 85 | penance is not a ~species of justice.~Aquin.: SMT TP Q[85] A[
1833 3, 85 | prudence rather than of justice.~Aquin.: SMT TP Q[85] A[
1834 3, 85 | take vengeance is an act of justice, wherefore ~Tully says (
1835 3, 85 | Rhet. ii) that one kind of justice is called ~vindictive. Therefore
1836 3, 85 | penance is a species of justice.~Aquin.: SMT TP Q[85] A[
1837 3, 85 | belongs to the matter ~of justice, because each is a kind
1838 3, 85 | as a virtue, is a part of justice.~Aquin.: SMT TP Q[85] A[
1839 3, 85 | is between equals, since justice is a kind ~of equality,
1840 3, 85 | As stated in Ethic. v, 1, justice is a virtue towards ~another
1841 3, 85 | person, and the matter of justice is not so much the person
1842 3, 85 | much the person to ~whom justice is due as the thing which
1843 3, 85 | whereas God is as one to whom ~justice is due. Wherefore it is
1844 3, 85 | Reply OBJ 2: The mean of justice is the equality that is
1845 3, 85 | between those between whom justice is, as stated in Ethic.
1846 3, 85 | pertains to ~vindictive justice, or makes amends of his
1847 3, 85 | sinner, just as vindictive ~justice regards the person of the
1848 3, 85 | comprised under commutative justice.~Aquin.: SMT TP Q[85] A[
1849 3, 85 | is directly a species of justice, yet, in ~a fashion, it
1850 3, 85 | inasmuch as there is a justice of man towards God, it must
1851 3, 85 | from the very nature ~of justice, it has not only something
1852 3, 85 | only something belonging to justice, but also ~something belonging
1853 3, 85 | objects of commutative ~justice. Accordingly it belongs
1854 3, 85 | Accordingly it belongs to justice both to abstain from pleasure, ~
1855 3, 85 | 3]), it is a species of justice. Now ~justice, as stated
1856 3, 85 | species of justice. Now ~justice, as stated in the FS, Q[
1857 3, 86 | from Him Who is just and justice itself."~Aquin.: SMT TP
1858 3, 86 | brought back to the order of justice, except by punishment: since
1859 3, 88 | turn ~himself away from his justice, and do iniquity . . . all
1860 3, 88 | that penance is a part of justice. Therefore ~when one who
1861 3, 88 | according to His present ~justice: since He foresees that
1862 3, 88 | necessary condition ~of justice, as the Philosopher shows (
1863 3, 88 | shows (Ethic. v, 5). But justice is a ~special virtue. Therefore
1864 3, 89 | temperance, and prudence, and justice, and fortitude, which are
1865 3, 89 | turn ~himself away from his justice . . . all his justices which
1866 3, 90 | Penance than in vindictive justice. Because, in vindictive ~
1867 3, 90 | Because, in vindictive ~justice the atonement is made according
1868 3, 90 | restoration of the ~equality of justice, as in vindictive justice,
1869 3, 90 | justice, as in vindictive justice, but also and still more ~
1870 Suppl, 2 | virtue, as it is a part of justice, ~in addition to its own
1871 Suppl, 3 | since it is a part of justice. Therefore sorrow for sins
1872 Suppl, 6 | in the public court of justice, no one should be accused
1873 Suppl, 7 | confession made in a court of justice belongs to the virtue of
1874 Suppl, 7 | belongs to the virtue of justice ~rather than to truth. In
1875 Suppl, 8 | Further, in every court of justice confession is ordained to
1876 Suppl, 8 | reduced to the equality of justice by the punishment ~inflicted
1877 Suppl, 11| OTC Para. 2/2~Further, the justice of the Church would be hindered
1878 Suppl, 11| him. Now the execution of justice falls under a precept. ~
1879 Suppl, 11| to the ~safeguarding of justice. For a man might be more
1880 Suppl, 11| be most prejudicial to ~justice if a man could not bear
1881 Suppl, 11| scandal so as to desert ~justice: for the truth should not
1882 Suppl, 11| scandal. ~Wherefore when justice and truth are in the balance,
1883 Suppl, 12| Whether it is an act of justice?~(3) Whether the definition
1884 Suppl, 12| satisfaction is an act of justice?~Aquin.: SMT XP Q[12] A[
1885 Suppl, 12| satisfaction is not an act of justice. Because ~the purpose of
1886 Suppl, 12| act of charity and not of justice.~Aquin.: SMT XP Q[12] A[
1887 Suppl, 12| incline us to evil. But justice, according to the Philosopher ~(
1888 Suppl, 12| that it is not an act of justice.~Aquin.: SMT XP Q[12] A[
1889 Suppl, 12| future is not an act of justice ~but of prudence of which
1890 Suppl, 12| satisfaction is not an act of justice.~Aquin.: SMT XP Q[12] A[
1891 Suppl, 12| contrary, No virtue but justice considers the notion of
1892 Suppl, 12| satisfaction is an act of justice.~Aquin.: SMT XP Q[12] A[
1893 Suppl, 12| Further, no virtue save justice establishes equality between
1894 Suppl, 12| satisfaction is an ~act of justice.~Aquin.: SMT XP Q[12] A[
1895 Suppl, 12| Ethic. v, 3,4), the mean of ~justice is considered with regard
1896 Suppl, 12| satisfaction is formally an act of justice. Now the act of justice, ~
1897 Suppl, 12| justice. Now the act of justice, ~according to the Philosopher (
1898 Suppl, 12| others, as when a judge does justice ~between two men. When it
1899 Suppl, 12| men. When it is an act of justice of one man to another, the ~
1900 Suppl, 12| properly speaking, an act of justice of one man to another. Now ~
1901 Suppl, 12| another. Now ~a man may do justice to another either in actions
1902 Suppl, 12| external thing, the act of justice, in so far as it establishes ~
1903 Suppl, 12| offense. But no part of ~justice regards a previous offense,
1904 Suppl, 12| offense, except vindictive justice, which ~establishes equality
1905 Suppl, 12| another man, since vindictive justice ~deals with both cases.
1906 Suppl, 12| a species of ~vindictive justice. This proves that satisfaction,
1907 Suppl, 12| previous offense, is a work of justice, as ~to that part which
1908 Suppl, 12| itself an inequality of justice, and consequently an ~inequality
1909 Suppl, 12| back directly ~equality of justice, and consequently equality
1910 Suppl, 12| satisfaction is elicited by justice but is commanded by charity.~
1911 Suppl, 12| 1~Reply OBJ 2: Although justice is chiefly about operations,
1912 Suppl, 12| operations. Wherefore as justice curbs anger, lest it inflict
1913 Suppl, 12| Para. 1/1~I answer that, Justice aims not only at removing
1914 Suppl, 12| satisfaction which is the act of ~justice inflicting punishment, is
1915 Suppl, 12| according to the ~equality of justice." The definition of Anselm
1916 Suppl, 13| balances the ~fault, since "justice is the same as counterpassion,"
1917 Suppl, 13| another way the form of justice is preserved. It is the
1918 Suppl, 13| and as this suffices ~for justice, so does it suffice for
1919 Suppl, 14| that which is opposed to ~justice, so that for restitution
1920 Suppl, 14| than that ~the equality of justice should be reinstated, and
1921 Suppl, 14| is inequality not only of justice but also of ~friendship,
1922 Suppl, 14| only must the equality of justice be restored by the payment
1923 Suppl, 14| restoration of the equality of justice, the contrary ~of which
1924 Suppl, 14| be given something. Now justice is ~twofold: first, there
1925 Suppl, 14| twofold: first, there is justice properly so called, which
1926 Suppl, 14| there is ~metaphorical justice, so to speak, which regards
1927 Suppl, 14| the Divine ~goodness" is justice; thus Anselm says (Proslog.
1928 Suppl, 15| Now equalization in human justice ~consists in taking away
1929 Suppl, 16| coincides with vindictive justice. But if all ~were innocent,
1930 Suppl, 16| be no room for vindictive justice. Therefore ~there would
1931 Suppl, 16| be room ~for vindictive justice as to the habit, though
1932 Suppl, 16| hand, penance is a part of justice. But justice is ~"perpetual
1933 Suppl, 16| is a part of justice. But justice is ~"perpetual and immortal" (
1934 Suppl, 16| of penance is a part of justice which is a cardinal ~virtue,
1935 Suppl, 17| Therefore in the act of justice whereby a man is given what
1936 Suppl, 18| judgment of God. But ~Divine justice appoints the punishment
1937 Suppl, 18| without prejudice to Divine justice something ~can be remitted
1938 Suppl, 25| it ~derogate from Divine justice, for no punishment is remitted,
1939 Suppl, 27| that in the tribunal of ~justice the same man cannot be both
1940 Suppl, 39| blood is sometimes shed for justice' sake, for ~instance by
1941 Suppl, 40| 1/1~OBJ 2: Further, the justice of the ministers of the
1942 Suppl, 41| kill a man by assault or by justice differentiates ~the moral
1943 Suppl, 41| aforesaid act is an ~act of justice, for it is called the rendering
1944 Suppl, 41| be a virtue, whether of justice that they may render the
1945 Suppl, 45| nor is ~she deceived in justice or right, although she is
1946 Suppl, 46| wherefore in a court ~of justice at any rate one must stand
1947 Suppl, 47| contrary to the good of justice, he cannot be compelled
1948 Suppl, 47| namely ~to act against justice.~Aquin.: SMT XP Q[47] A[
1949 Suppl, 49| Sent. iv, D, 31). Therefore justice should also be reckoned ~
1950 Suppl, 49| virtue, but as ~part of justice, in so far as faith [fides]
1951 Suppl, 49| virtue which is a part of justice and is called by the name
1952 Suppl, 49| own does not ~act against justice, and thus seemingly does
1953 Suppl, 50| them by marriage, and the "justice ~of public honesty," where
1954 Suppl, 55| affinity. This is called ~"the justice of public honesty," which
1955 Suppl, 55| and ~is defined thus: "The justice of public honesty is a relationship
1956 Suppl, 55| of affinity known as "the justice of ~public honesty": wherefore
1957 Suppl, 55| to affinity, namely the justice of public honesty.~Aquin.:
1958 Suppl, 55| the ~impediment called "justice of public honesty," because
1959 Suppl, 55| prohibition, under the head of the justice of public honesty rather
1960 Suppl, 55| 35, ~qu. iii) says: "The justice of public honesty forbids
1961 Suppl, 55| marry on account of the justice of ~public honesty rather
1962 Suppl, 59| since this is an act of justice ~and of temperance which
1963 Suppl, 60| husband, ~moved by zeal for justice and not by vindictive anger
1964 Suppl, 62| which would ~be destroyed if justice were lacking.~Aquin.: SMT
1965 Suppl, 65| 4: Injury is opposed to justice. Now the natural law forbids ~
1966 Suppl, 67| divorce, did not indicate the justice of God, but deprived their ~
1967 Suppl, 67| our Lord showed that the justice of the New Testament is ~
1968 Suppl, 67| superabundant in comparison with the justice of the Old Testament (Mt. ~
1969 Suppl, 67| belongs to the superabundant justice of the New ~Testament that
1970 Suppl, 67| way, so as to prove the justice of ~the divorce. According
1971 Suppl, 68| 1~OBJ 2: Further, human justice is copied from Divine. Now
1972 Suppl, 69| receive in reward for their justice on the judgment day?" And ~
1973 Suppl, 70| the vengeance of Divine justice. For the order of Divine
1974 Suppl, 70| For the order of Divine justice demands ~that the soul which
1975 Suppl, 70| the instrument of Divine ~justice in the punishment of sin:
1976 Suppl, 70| the vengeance of Divine justice thus to detain a spirit;
1977 Suppl, 70| the ~instrument of Divine justice it is enabled to detain
1978 Suppl, 70| the instrument of Divine justice.~Aquin.: SMT XP Q[70] A[
1979 Suppl, 71| Further, it belongs to God's justice, that each one should ~receive
1980 Suppl, 71| is ~impossible for God's justice to fail. Therefore it is
1981 Suppl, 71| Further, it belongs to Divine justice to repay good for good in ~
1982 Suppl, 71| being that merit ~relies on justice, and prayer on mercy; since
1983 Suppl, 71| is not contrary to Divine justice if a man ~receives the fruit
1984 Suppl, 71| happens according to human ~justice, so that the satisfaction
1985 Suppl, 71| is directly contrary to justice to take away from a ~person
1986 Suppl, 71| due is ~not contrary to justice, but surpasses the bounds
1987 Suppl, 71| surpasses the bounds of justice, for it is ~liberality.
1988 Suppl, 71| For according to human justice a man ~is not absolved from
1989 Suppl, 71| consider the equality of justice: and this work ~of satisfaction
1990 Suppl, 71| own merits according to justice: and that ~according to
1991 Suppl, 71| incompatible with Divine justice.~Aquin.: SMT XP Q[71] A[
1992 Suppl, 71| 2~On the contrary, Human justice is copied from Divine justice.
1993 Suppl, 71| justice is copied from Divine justice. But if a ~person pay another'
1994 Suppl, 71| pay another's debt human justice releases the latter alone. ~
1995 Suppl, 71| divided in virtue of Divine justice among those for whom the ~
1996 Suppl, 72| the ~disposition of Divine justice. Nevertheless, it is to
1997 Suppl, 72| their consent to God's justice in punishing the wicked.
1998 Suppl, 72| and they consent to God's justice."~Aquin.: SMT XP Q[72] A[
1999 Suppl, 72| Further, according to Divine justice cleansing is directed to
2000 Suppl, 72| the instrument of Divine justice ~as well as by the natural
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