1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2071
Part, Question
1 1, 1 | is concerned with human acts, and ~architecture with
2 1, 1 | divine things than with human acts; though it does ~treat even
3 1, 1 | inasmuch as he directs his acts to a fitting ~end: "Wisdom
4 1, 1 | measure and rule of human acts. In ~another way, by knowledge,
5 1, 1 | judge rightly about virtuous acts, though he had not the ~
6 1, 1 | are also His offspring" (Acts 17:28). Nevertheless, sacred
7 1, 3 | Thirdly, because every agent acts by its form; hence the ~
8 1, 3 | attributed to God because His acts resemble the ~acts of a
9 1, 3 | because His acts resemble the ~acts of a soul; for, that we
10 1, 3 | rather the composite ~so acts; for the hand does not act,
11 1, 4 | an agent, and everything acts according to the manner
12 1, 5 | so far as it is in act, acts and tends towards that which ~
13 1, 7 | the Creator; for no ~agent acts aimlessly. Hence everything
14 1, 8 | joined to that wherein it acts ~immediately and touch it
15 1, 8 | however powerful it may be, acts at ~a distance, except through
16 1, 8 | great power of ~God that He acts immediately in all things.
17 1, 9 | a movement, ~even as the acts of understanding, and willing,
18 1, 14 | subsisting, but are the acts of organs, do not ~know
19 1, 14 | lines; but as ~perfect acts to imperfect; as if I were
20 1, 14 | a perfect act imperfect acts can be known not only in ~
21 1, 14 | relations consequent upon the acts which are ~understood as
22 1, 14 | relations consequent upon the acts which are understood ~to
23 1, 15 | Dionysius says (Div. Nom. v): "Acts of the divine will ~are
24 1, 18 | principal ~agent is that which acts through its form, and sometimes
25 1, 18 | through some instrument that acts by virtue not of its own
26 1, 18 | in God. For it is said ~(Acts 17:28), "In Him we live,
27 1, 19 | Para. 1/1~OBJ 4: Further, acts of will are multiplied in
28 1, 19 | But every voluntary ~agent acts by reason and pre-election.
29 1, 19 | first agent. Therefore He acts by His ~essence; and that
30 1, 19 | and that is His nature. He acts then by nature, and not
31 1, 19 | of things; ~and that He acts by the will, and not, as
32 1, 19 | must precede the agent that acts by ~nature. Hence, since
33 1, 19 | it has that nature, its acts will be in accordance with
34 1, 19 | being, it cannot be that He acts by a necessity of His nature,
35 1, 19 | essence, it follows that He acts after the ~mode of intellect
36 1, 19 | are masters of their own acts; and for ~this reason certain
37 1, 19 | will are assigned ~to their acts, inasmuch as God ordains
38 1, 20 | faculty. ~For since the acts of the will and of every
39 1, 20 | good; it follows that the acts of the will and appetite
40 1, 20 | truths. Now there are certain acts of the will and appetite ~
41 1, 20 | movement in animals. Therefore acts of the sensitive appetite,
42 1, 20 | called passions; ~whereas acts of the will are not so called.
43 1, 20 | in so far as they denote acts of the intellective ~appetite,
44 1, 21 | civil matters, but in such acts as are not unbecoming to
45 1, 21 | Para. 1/1~Reply OBJ 2: God acts mercifully, not indeed by
46 1, 21 | nothing against justice, but acts liberally or mercifully.
47 1, 22 | is connected with these acts in respect ~especially of
48 1, 22 | prudent, who orders well his acts towards the end of ~life--
49 1, 22 | thus. For since every agent acts for an end, the ordering
50 1, 22 | providence binds together human acts and fortunes by ~the indissoluble
51 1, 23 | are the masters of our own acts by free will. All that ~
52 1, 25 | upon ~it, for everything acts according as it is actual:
53 1, 25 | has the form by which it acts the greater its ~power to
54 1, 25 | essence, through which ~God acts, is infinite, as was shown
55 1, 25 | Some ~laid it down that God acts from natural necessity in
56 1, 27 | these actions are two, the acts of intelligence ~and of
57 1, 27 | principle whereby one thing acts on another. ~Hence it is
58 1, 28 | understands this; thus the acts of understanding are ~infinitely
59 1, 36 | fittingly signify the notional acts than the relations; so to ~
60 1, 36 | 4: Further, when anyone acts through another, the same
61 1, 36 | as we say that the king acts through the bailiff, so
62 1, 36 | conversely that the bailiff acts through the king. But we
63 1, 36 | the cause of why the agent acts, whether it be a final ~
64 1, 36 | when we say, the artisan acts through the mallet, ~for
65 1, 36 | the cause why the artisan acts, ~but that it is the cause
66 1, 36 | and the power whereby it acts; as, for instance, ~fire
67 1, 36 | can say that the bailiff acts through ~the king, because
68 1, 36 | are two spirating, because acts ~refer to subjects. Yet
69 1, 39 | properties, and to the notional acts; and of the comparison of
70 1, 40 | understanding, ~presuppose the acts of the persons, or contrariwise?~
71 1, 40 | verbs signify the notional acts: ~and acts belong to a "
72 1, 40 | the notional acts: ~and acts belong to a "suppositum."
73 1, 40 | presuppose the notional acts?~Aquin.: SMT FP Q[40] A[
74 1, 40 | would seem that the notional acts are understood before the ~
75 1, 40 | follow upon the notional acts, so ~that we can say, without
76 1, 41 | REFERENCE TO THE NOTIONAL ACTS (SIX ARTICLES)~We now consider
77 1, 41 | reference to the notional acts, ~concerning which six points
78 1, 41 | 1) Whether the notional acts are to be attributed to
79 1, 41 | persons?~(2) Whether these acts are necessary, or voluntary?~(
80 1, 41 | Whether as regards these acts, a person proceeds from
81 1, 41 | as regards the notional acts?~(5) What this power means?~(
82 1, 41 | 1/1~Whether the notional acts are to be attributed to
83 1, 41 | would seem that the notional acts are not to be attributed
84 1, 41 | addition ~to these, notional acts are not to be attributed
85 1, 41 | Therefore neither are notional acts to ~be placed in God.~Aquin.:
86 1, 41 | Son." Therefore notional acts ~are to be placed in God.~
87 1, 41 | designated only by certain acts. Wherefore, to ~signify
88 1, 41 | must attribute ~notional acts to the persons.~Aquin.:
89 1, 41 | from person; wherefore the acts which designate the ~order
90 1, 41 | Reply OBJ 2: The notional acts differ from the relations
91 1, 41 | 1/1~Whether the notional acts are voluntary?~Aquin.: SMT
92 1, 41 | would seem that the notional acts are voluntary. For Hilary ~
93 1, 41 | agent, whereby the latter acts. Now it is manifest that ~
94 1, 41 | the form whereby the ~will acts is not only one, but many,
95 1, 41 | 1/1~Whether the notional acts proceed from something?~
96 1, 41 | would seem that the notional acts do not proceed from ~anything.
97 1, 41 | respect of the notional acts?~Aquin.: SMT FP Q[41] A[
98 1, 41 | respect of the ~notional acts. For every kind of power
99 1, 41 | respect of the notional acts.~Aquin.: SMT FP Q[41] A[
100 1, 41 | as ~regards the notional acts, whereby the divine persons
101 1, 41 | reference to the notional acts.~Aquin.: SMT FP Q[41] A[
102 1, 41 | God regarding the notional acts.~Aquin.: SMT FP Q[41] A[
103 1, 41 | answer that, As the notional acts exist in God, so must there
104 1, 41 | power in God regarding these acts; since power only means
105 1, 41 | person, according to notional acts, does not proceed ~as if
106 1, 41 | as regards the notional acts has no ~reference to a person
107 1, 41 | power, by which the agent acts. Now, everything that produces ~
108 1, 41 | to the form ~by which it acts; just as man begotten is
109 1, 41 | that by which the agent ~acts. Now the agent is distinct
110 1, 42 | operation, for every agent acts through its form. Consequently
111 1, 42 | implies that the Son so acts ~of Himself [per se], that
112 1, 43 | speak with divers tongues" (Acts 2:4). The visible mission
113 1, 44 | thus, since every ~agent acts in proportion to its actuality,
114 1, 44 | answer that, Every agent acts for an end: otherwise one
115 1, 45 | instrumentally, inasmuch as it acts by the power of another;
116 1, 45 | something proper to itself it acts dispositively to the effect
117 1, 45 | can create, for no ~body acts except by touching or moving;
118 1, 45 | the ~intellectual agent acts; and therefore it is said: "
119 1, 45 | Persons are referred to the ~acts of intellect and will, as
120 1, 46 | follows from the cause that acts by nature, ~according to
121 1, 46 | kinds of craftsmen. But God acts by ~intellect: therefore
122 1, 46 | efficient ~cause, which acts by will. For the will of
123 1, 46 | the efficient cause, which acts by motion, of ~necessity
124 1, 46 | accidental, ~as an artificer acts by means of many hammers
125 1, 46 | that one ~particular hammer acts after the action of another;
126 1, 47 | OBJ 1: The natural agent acts by the form which makes
127 1, 47 | shown above (Q[19], ~A[4]), acts by an intellectual form.
128 1, 48 | 4: Further, what is not, acts not. But evil acts, for
129 1, 48 | not, acts not. But evil acts, for it corrupts ~good.
130 1, 48 | other, according as one acts on the other, and according
131 1, 49 | from the fact that the will acts with ~this defect.~Aquin.:
132 1, 50 | said there was no spirit (Acts 23:8).~Aquin.: SMT FP Q[
133 1, 50 | operation; for since everything acts according as it is actual,
134 1, 54 | according to the diversity ~of acts must be the diversity of
135 1, 54 | organs; such powers are acts of sundry parts of the body,
136 1, 54 | and will: these are not acts of any parts of ~the body.
137 1, 55 | the form that the agent acts. Now in order that the faculty
138 1, 55 | with ~respect to all the acts of the virtues; which can
139 1, 55 | which in the lion leads to acts of ~magnanimity, and in
140 1, 55 | magnanimity, and in the fox to acts of wariness; and so on of
141 1, 56 | he would not ~act, since acts belong to single subsistences.
142 1, 57 | angel are perfections and acts in regard to that intellect.~
143 1, 57 | on in this world; since acts belong to individuals: and
144 1, 60 | except the First Agent, Who acts in such a manner that He
145 1, 60 | nor demerit by our natural acts. But ~by their love the
146 1, 60 | In like manner, the ~end acts in the will in the same
147 1, 62 | the succession of their acts. Now their act which merited ~
148 1, 62 | Para. 1/1~Reply OBJ 2: The acts of the rational creature
149 1, 62 | has not two simultaneous acts, as the ~same line cannot,
150 1, 62 | God. Now whoever wills or acts in this manner cannot sin.
151 1, 63 | succession of their mental acts, or of their affections.
152 1, 64 | he abuses even ~such good acts to evil purpose.~Aquin.:
153 1, 64 | however, as they denote simple acts of the will, they can be
154 1, 64 | sorrow ~and joy imply simple acts of the will; because, not
155 1, 66 | OBJ 3: Further, different acts befit different potentialities,
156 1, 66 | differentiated by their different acts, as sight is by color, hearing ~
157 1, 67 | 1/1~Reply OBJ 3: As heat acts towards perfecting the form
158 1, 70 | of an instrument, which acts in virtue of the agent:
159 1, 75 | universal principle of all acts; ~because It is infinite,
160 1, 75 | proportionate to act. But ~the acts received which proceed from
161 1, 75 | potentiality which receives all acts, as there is one act, from
162 1, 75 | which all ~participated acts are derived; for then the
163 1, 76 | whereby ~primarily anything acts is a form of the thing to
164 1, 76 | reason is because nothing acts except so far as it is in
165 1, 76 | act; wherefore a ~thing acts by that whereby it is in
166 1, 76 | form by which the agent acts, as heating is according
167 1, 76 | potentiality to all manner of acts in a ~certain order, what
168 1, 76 | absolutely first among the acts must be understood ~as being
169 1, 76 | Now the first among all acts is existence. ~Therefore,
170 1, 77 | are distinguished by their acts and objects? ~Aquin.: SMT
171 1, 77 | are not distinguished ~by acts and objects. For nothing
172 1, 77 | specifically distinct by acts and objects.~Aquin.: SMT
173 1, 77 | says (De Anima ii, 4) that "acts and ~operations precede
174 1, 77 | distinguished according to their acts and objects.~Aquin.: SMT
175 1, 77 | distinguished by their acts and objects. ~Aquin.: SMT
176 1, 77 | certain aptitude to various acts in a certain order) and
177 1, 77 | furthermore on the part of the acts, as we have said ~above.~
178 1, 77 | that, as they say also, the acts of these powers remain in
179 1, 39 | properties, and to the notional acts; and of the comparison of
180 1, 40 | understanding, ~presuppose the acts of the persons, or contrariwise?~
181 1, 40 | verbs signify the notional acts: ~and acts belong to a "
182 1, 40 | the notional acts: ~and acts belong to a "suppositum."
183 1, 40 | presuppose the notional acts?~Aquin.: SMT FP Q[40] A[
184 1, 40 | would seem that the notional acts are understood before the ~
185 1, 40 | follow upon the notional acts, so ~that we can say, without
186 1, 41 | REFERENCE TO THE NOTIONAL ACTS (SIX ARTICLES)~We now consider
187 1, 41 | reference to the notional acts, ~concerning which six points
188 1, 41 | 1) Whether the notional acts are to be attributed to
189 1, 41 | persons?~(2) Whether these acts are necessary, or voluntary?~(
190 1, 41 | Whether as regards these acts, a person proceeds from
191 1, 41 | as regards the notional acts?~(5) What this power means?~(
192 1, 41 | 1/1~Whether the notional acts are to be attributed to
193 1, 41 | would seem that the notional acts are not to be attributed
194 1, 41 | addition ~to these, notional acts are not to be attributed
195 1, 41 | Therefore neither are notional acts to ~be placed in God.~Aquin.:
196 1, 41 | Son." Therefore notional acts ~are to be placed in God.~
197 1, 41 | designated only by certain acts. Wherefore, to ~signify
198 1, 41 | must attribute ~notional acts to the persons.~Aquin.:
199 1, 41 | from person; wherefore the acts which designate the ~order
200 1, 41 | Reply OBJ 2: The notional acts differ from the relations
201 1, 41 | 1/1~Whether the notional acts are voluntary?~Aquin.: SMT
202 1, 41 | would seem that the notional acts are voluntary. For Hilary ~
203 1, 41 | agent, whereby the latter acts. Now it is manifest that ~
204 1, 41 | the form whereby the ~will acts is not only one, but many,
205 1, 41 | 1/1~Whether the notional acts proceed from something?~
206 1, 41 | would seem that the notional acts do not proceed from ~anything.
207 1, 41 | respect of the notional acts?~Aquin.: SMT FP Q[41] A[
208 1, 41 | respect of the ~notional acts. For every kind of power
209 1, 41 | respect of the notional acts.~Aquin.: SMT FP Q[41] A[
210 1, 41 | as ~regards the notional acts, whereby the divine persons
211 1, 41 | reference to the notional acts.~Aquin.: SMT FP Q[41] A[
212 1, 41 | God regarding the notional acts.~Aquin.: SMT FP Q[41] A[
213 1, 41 | answer that, As the notional acts exist in God, so must there
214 1, 41 | power in God regarding these acts; since power only means
215 1, 41 | person, according to notional acts, does not proceed ~as if
216 1, 41 | as regards the notional acts has no ~reference to a person
217 1, 41 | power, by which the agent acts. Now, everything that produces ~
218 1, 41 | to the form ~by which it acts; just as man begotten is
219 1, 41 | that by which the agent ~acts. Now the agent is distinct
220 1, 42 | operation, for every agent acts through its form. Consequently
221 1, 42 | implies that the Son so acts ~of Himself [per se], that
222 1, 43 | speak with divers tongues" (Acts 2:4). The visible mission
223 1, 45 | thus, since every ~agent acts in proportion to its actuality,
224 1, 45 | answer that, Every agent acts for an end: otherwise one
225 1, 46 | instrumentally, inasmuch as it acts by ~the power of another;
226 1, 46 | something proper to itself it acts dispositively to the effect
227 1, 46 | can create, for no ~body acts except by touching or moving;
228 1, 46 | the ~intellectual agent acts; and therefore it is said: "
229 1, 46 | Persons are referred to the ~acts of intellect and will, as
230 1, 47 | follows from the cause that acts by nature, ~according to
231 1, 47 | kinds of craftsmen. But God acts by ~intellect: therefore
232 1, 47 | efficient ~cause, which acts by will. For the will of
233 1, 47 | the efficient cause, which acts by motion, of ~necessity
234 1, 47 | accidental, ~as an artificer acts by means of many hammers
235 1, 47 | that one ~particular hammer acts after the action of another;
236 1, 48 | OBJ 1: The natural agent acts by the form which makes
237 1, 48 | shown above (Q[19], ~A[4]), acts by an intellectual form.
238 1, 49 | 4: Further, what is not, acts not. But evil acts, for
239 1, 49 | not, acts not. But evil acts, for it corrupts ~good.
240 1, 49 | other, according as one acts on the other, and according
241 1, 50 | from the fact that the will acts with ~this defect.~Aquin.:
242 1, 51 | said there was no spirit (Acts 23:8).~Aquin.: SMT FP Q[
243 1, 51 | operation; for since everything acts according as it is actual,
244 1, 55 | according to the diversity ~of acts must be the diversity of
245 1, 55 | organs; such powers are acts of sundry parts of ~the
246 1, 55 | and will: these are not acts of any parts of ~the body.
247 1, 56 | the form that the agent acts. Now in order that the faculty
248 1, 56 | with ~respect to all the acts of the virtues; which can
249 1, 56 | which in the lion leads to acts of ~magnanimity, and in
250 1, 56 | magnanimity, and in the fox to acts of wariness; and so on of
251 1, 57 | he would not ~act, since acts belong to single subsistences.
252 1, 58 | angel are perfections and acts in regard to that intellect.~
253 1, 58 | on in this world; since acts belong to individuals: and
254 1, 61 | except the First Agent, Who acts in such a manner that He
255 1, 61 | nor demerit by our natural acts. But ~by their love the
256 1, 61 | In like manner, the ~end acts in the will in the same
257 1, 63 | the succession of their acts. Now their act which merited ~
258 1, 63 | Para. 1/1~Reply OBJ 2: The acts of the rational creature
259 1, 63 | has not two simultaneous acts, as the ~same line cannot,
260 1, 63 | God. Now whoever wills or acts in this manner cannot sin.
261 1, 64 | succession of their mental acts, or of their affections.
262 1, 65 | he abuses even ~such good acts to evil purpose.~Aquin.:
263 1, 65 | however, as they denote simple acts of the will, they can be
264 1, 65 | sorrow ~and joy imply simple acts of the will; because, not
265 1, 67 | OBJ 3: Further, different acts befit different potentialities,
266 1, 67 | differentiated by their different acts, as sight is by color, hearing ~
267 1, 68 | 1/1~Reply OBJ 3: As heat acts towards perfecting the form
268 1, 71 | of an instrument, which acts in virtue of the agent:
269 1, 74 | universal principle of all acts; ~because It is infinite,
270 1, 74 | proportionate to act. But ~the acts received which proceed from
271 1, 74 | potentiality which receives all acts, as there is one act, from
272 1, 74 | which all ~participated acts are derived; for then the
273 1, 75 | whereby ~primarily anything acts is a form of the thing to
274 1, 75 | reason is because nothing acts except so far as it is in
275 1, 75 | act; wherefore a ~thing acts by that whereby it is in
276 1, 75 | form by which the agent acts, as heating is according
277 1, 75 | potentiality to all manner of acts in a ~certain order, what
278 1, 75 | absolutely first among the acts must be understood ~as being
279 1, 75 | Now the first among all acts is existence. ~Therefore,
280 1, 76 | are distinguished by their acts and objects? ~Aquin.: SMT
281 1, 76 | are not distinguished ~by acts and objects. For nothing
282 1, 76 | specifically distinct by acts and objects.~Aquin.: SMT
283 1, 76 | says (De Anima ii, 4) that "acts and ~operations precede
284 1, 76 | distinguished according to their acts and objects.~Aquin.: SMT
285 1, 76 | distinguished by their acts and objects. ~Aquin.: SMT
286 1, 76 | certain aptitude to various acts in a certain order) and
287 1, 76 | furthermore on the part of the acts, as we have said ~above.~
288 1, 76 | that, as they say also, the acts of these powers remain in
289 1, 77 | for ~the vegetative power acts only on the body to which
290 1, 77 | to the convenience of the acts of the powers. ~And to be
291 1, 78 | passive by its matter, and acts by its form. But the ~intellectual
292 1, 78 | something which results from acts. But every power flows ~
293 1, 78 | powers, ~inasmuch as they are acts of corporeal organs, in
294 1, 78 | according to its various acts, the higher and ~lower reason
295 1, 78 | according to the ~variety of acts, not according to the variety
296 1, 78 | 1~Reply OBJ 3: All those acts which Damascene enumerates
297 1, 78 | For every difference of acts does not make the powers
298 1, 78 | taken from the variety of ~acts, and not from the variety
299 1, 78 | variety of powers; and various acts can belong to ~one power.~
300 1, 78 | syneresis" ~is an opposition of acts, and not of the different
301 1, 80 | the reason in ~their own acts, because in other animals
302 1, 81 | soul to their respective acts, except the natural ~powers
303 1, 81 | include one another in their acts, ~because the intellect
304 1, 81 | soul, and thus they are acts of the will. And ~in this
305 1, 81 | will ~as ordered to such acts. And in this way, too, we
306 1, 82 | of brute animals. But man acts from judgment, because by ~
307 1, 82 | the ~reason, therefore he acts from free judgment and retains
308 1, 82 | does not prevent their ~acts being natural, so by moving
309 1, 82 | powers are known by their acts. But choice, which is the ~
310 1, 82 | their respective objects and acts. For the act of ~"understanding"
311 1, 82 | distinction, not of powers, but of acts. ~Aquin.: SMT FP Q[83] A[
312 1, 82 | willing - are ~different acts: yet they belong to the
313 1, 83 | now have to consider the acts of the soul in regard to
314 1, 83 | theologian. ~Furthermore, the acts of the appetitive part of
315 1, 83 | matters belongs. But of the acts of the intellectual part
316 1, 83 | 2/5~In treating of these acts we shall proceed in the
317 1, 83 | action; ~for that which acts is in every way more excellent
318 1, 83 | excellent than that which it ~acts on." Whence he concludes
319 1, 84 | Therefore ~the intellect acts by composition and division.~
320 1, 85 | sensitive faculties being ~acts of corporeal organs, the
321 1, 86 | are not known by their acts, but by themselves.~Aquin.:
322 1, 86 | powers are the principles of acts. But as ~is said (De Anima
323 1, 86 | said (De Anima ii, 4), "acts and operations are logically
324 1, 86 | powers, are known by their acts. ~Aquin.: SMT FP Q[87] A[
325 1, 86 | objects ~are known before acts, and acts before powers (
326 1, 86 | are known before acts, and acts before powers (De Anima
327 1, 86 | affections of the soul as the ~acts of the will.~Aquin.: SMT
328 1, 87 | and act, since every agent acts according to its actuality, ~
329 1, 87 | not extend to the other acts of the active ~intellect
330 1, 88 | consider that as nothing acts except so ~far as it is
331 1, 88 | powers. Hence through ~such acts the passive intellect acquires
332 1, 88 | that "habits ~produce acts similar to those whereby
333 1, 88 | knowledge is acquired here by acts of the intellect turning
334 1, 88 | cannot produce any other acts. These acts, ~however, are
335 1, 88 | produce any other acts. These acts, ~however, are not adapted
336 1, 88 | Para. 1/1~Reply OBJ 3: The acts which produce a habit are
337 1, 88 | produce a habit are like the acts caused by ~that habit, in
338 1, 89 | presupposes something to ~its act, acts by making a change therein.
339 1, 89 | Therefore everything else acts ~by producing a change,
340 1, 89 | change, whereas God alone acts by creation. Since, ~therefore,
341 1, 90 | earthly body, yet for the acts of the rational soul the
342 1, 90 | greater freedom of the acts of the interior powers;
343 1, 91 | whole ~human race from one" (Acts 17:26). Secondly, that man
344 1, 92 | power or in his habits and acts?~(8) Whether the image of
345 1, 92 | God is to be found in the acts of the soul?~Aquin.: SMT
346 1, 92 | God is not found in the acts of ~the soul. For Augustine
347 1, 92 | to be found in the soul's acts.~Aquin.: SMT FP Q[93] A[
348 1, 92 | God does not extend to the acts of the soul.~Aquin.: SMT
349 1, 92 | does not ~extend to the acts of the soul.~Aquin.: SMT
350 1, 92 | does not ~extend to the acts.~Aquin.: SMT FP Q[93] A[
351 1, 92 | Trinity is to be found in the acts of the ~soul, that is, inasmuch
352 1, 92 | since the principles of acts are the habits and powers,
353 1, 92 | habits, forasmuch as the acts virtually ~exist therein.~
354 1, 92 | we must say that these acts, ~although not always actually
355 1, 94 | man, but not as to their acts; for he was so disposed
356 1, 95 | regard to ~certain particular acts; whereas man possesses a
357 1, 96 | action of natural heat, which acts as the soul's ~instrument:
358 1, 98 | ordered when it tends to acts which are befitting to man. ~
359 1, 98 | befitting to man. ~But the same acts are not befitting to man
360 1, 98 | of act; but only for the acts befitting the state of infancy,
361 1, 98 | children even as regards those acts which befit the state of
362 1, 102 | master ~of its own act, and acts of itself; and is not made
363 1, 102 | good only, "for no ~one acts intending evil," as Dionysius
364 1, 103 | for the created nature acts always on something presupposed.
365 1, 104 | necessity. But since He acts by His will and intellect,
366 1, 104 | although the agent also acts through its own form); as
367 1, 104 | order, the second always acts in virtue of the ~first;
368 1, 104 | Contra Faust. xxvi, 3): "God ~acts against the wonted course
369 1, 104 | particular cause. So when He acts outside this order, He does ~
370 1, 104 | by the shadow of Peter ~(Acts 5:15). Nor do they surpass
371 1, 105 | considered: (1) ~How an angel acts on an angel; (2) How an
372 1, 105 | angel; (2) How an angel acts on a corporeal ~nature; (
373 1, 105 | nature; (3) How an angel acts on man.~Aquin.: SMT FP Q[
374 1, 105 | 105], A[6]), God sometimes acts outside the order of corporeal ~
375 1, 105 | Therefore He also sometimes acts outside the order of ~spiritual
376 1, 107 | reason of other different acts.~Aquin.: SMT FP Q[108] A[
377 1, 107 | able to distinguish ~its acts, powers, and nature, down
378 1, 108 | and measure of all human ~acts."~
379 1, 111 | an angel according as he acts by Divine command in ~respect
380 1, 112 | men. But God's providence acts ~differently as regards
381 1, 112 | away, the providence of God acts so as to order their ~existence
382 1, 114 | they are the cause of human acts?~(5) Whether demons are
383 1, 114 | bodies: there is one Who acts but is not acted upon; this
384 1, 114 | therefore say that a body acts forasmuch as it is in act,
385 1, 114 | as the spiritual nature acts on the ~corporeal, and the
386 1, 114 | although itself ~an accident, acts nevertheless by virtue of
387 1, 114 | of the soul which are the acts of corporeal organs, but ~
388 1, 114 | accidentally: because the acts of such powers must needs
389 1, 114 | intellect and will are not ~acts of corporeal organs, it
390 1, 115 | manifest that ~a heavenly body acts after the manner of a natural
391 1, 115 | some ordering cause which acts by the intellect, especially
392 1, 116 | is only inasmuch as he ~acts through his own knowledge,
393 1, 116 | quality through which anyone acts so as to produce his like,
394 1, 116 | exterior principle, art, acts, not as principal agent, ~
395 1, 117 | sensitive soul. Now nothing acts ~beyond its species. Therefore
396 1, 117 | Again, the seminal power acts by virtue of the soul of
397 1, 117 | whole of corporeal nature acts as the instrument ~of a
398 2, 1 | But that for ~which a man acts, is the cause of his action;
399 2, 1 | act for an end, when he acts ~deliberately. But man does
400 2, 1 | is true to say that man acts ~for an end, even when he
401 2, 1 | to act for an end, never acts for an ~unknown end. On
402 2, 1 | only ~mind but also nature acts for an end."~Aquin.: SMT
403 2, 1 | Every agent, of necessity, acts for an end. For if, in a ~
404 2, 1 | 1: When a man of himself acts for an end, he knows the
405 2, 1 | another, for instance, when he acts at ~another's command, or
406 2, 1 | Para. 1/1~Whether human acts are specified by their end?~
407 2, 1 | It would seem that human acts are not specified by their
408 2, 1 | principle. Therefore human acts are not specified by their
409 2, 1 | give the species to human acts.~Aquin.: SMT FS Q[1] A[3]
410 2, 1 | nature. And either way, human acts, whether they be considered
411 2, 1 | from the end. For human ~acts can be considered in both
412 2, 1 | stated above (A[1]) that acts are ~called human, inasmuch
413 2, 1 | the principle of human acts, in so far as they are human,
414 2, 1 | properly of man," ~moral acts properly speaking receive
415 2, 1 | from the end, for ~moral acts are the same as human acts.~
416 2, 1 | acts are the same as human acts.~Aquin.: SMT FS Q[1] A[3]
417 2, 1 | there ~would be several acts in different species of
418 2, 1 | there is no ~reason why acts which are the same considered
419 2, 1 | This multiplication of acts of the will reacting on
420 2, 2 | singulars, such as are human acts. For this ~reason human
421 2, 5 | far as they hinder ~many acts of virtue; but they cannot
422 2, 6 | 1/5 - TREATISE ON HUMAN ACTS: ACTS PECULIAR TO MAN (QQ[
423 2, 6 | TREATISE ON HUMAN ACTS: ACTS PECULIAR TO MAN (QQ[6]-21)~
424 2, 6 | gained by means of certain acts, we ~must in due sequence
425 2, 6 | sequence consider human acts, in order to know by what
426 2, 6 | in order to know by what acts ~we may obtain Happiness,
427 2, 6 | obtain Happiness, and by what acts we are prevented from obtaining ~
428 2, 6 | But because operations and acts are concerned with things
429 2, 6 | since it treats of ~human acts, should consider first the
430 2, 6 | consideration are (1) human acts themselves; (2) their ~principles.
431 2, 6 | principles. Now of human acts some are proper to man;
432 2, 6 | man's proper good, those acts ~which are proper to man
433 2, 6 | we must ~consider those acts which are proper to man;
434 2, 6 | to man; secondly, those acts which ~are common to man
435 2, 6 | What distinguishes human acts?~Aquin.: SMT FS Q[6] Out.
436 2, 6 | Para. 3/5~And since those acts are properly called human
437 2, 6 | to man; we ~must consider acts in so far as they are voluntary.~
438 2, 6 | general; ~secondly, those acts which are voluntary, as
439 2, 6 | immediately; thirdly, those acts which are ~voluntary, as
440 2, 6 | 5~And because voluntary acts have certain circumstances,
441 2, 6 | circumstances of those ~acts which are found to be voluntary
442 2, 6 | anything voluntary in human acts?~(2) Whether in irrational
443 2, 6 | anything voluntary in human acts?~Aquin.: SMT FS Q[6] A[1]
444 2, 6 | nothing voluntary in human acts. For ~that is voluntary "
445 2, 6 | the principle of human ~acts is not in man himself, but
446 2, 6 | nothing voluntary ~in human acts. ~Aquin.: SMT FS Q[6] A[
447 2, 6 | without. But ~all human acts are new, since none is eternal.
448 2, 6 | principle of all human acts is from without: and therefore
449 2, 6 | OBJ 3: Further, he that acts voluntarily, can act of
450 2, 6 | nothing voluntary in human acts.~Aquin.: SMT FS Q[6] A[1]
451 2, 6 | operation." Now such are human acts. ~Therefore there is something
452 2, 6 | something voluntary in human acts.~Aquin.: SMT FS Q[6] A[1]
453 2, 6 | something voluntary in human acts. In ~order to make this
454 2, 6 | that the principle of some ~acts or movements is within the
455 2, 6 | principle of some movements or acts is outside. For when a stone
456 2, 6 | every agent or thing moved, ~acts or is moved for an end,
457 2, 6 | Therefore, whatever so acts or is moved by an intrinsic
458 2, 6 | act, so that it not only acts, but acts for an end. On
459 2, 6 | that it not only acts, but acts for an end. On the other
460 2, 6 | that their ~movements and acts are from their own inclination.
461 2, 6 | and moves ~himself, in his acts especially is the voluntary
462 2, 6 | Further, according as human acts are voluntary, man is said
463 2, 6 | Orth. 24) that "voluntary acts ~lead to praise and blame."
464 2, 6 | nor blame is due to the ~acts of irrational minds. Therefore
465 2, 6 | irrational minds. Therefore such acts are not voluntary.~Aquin.:
466 2, 6 | another inasmuch as this other acts; for ~instance, heating
467 2, 6 | As regards the commanded acts of the will, then, the will
468 2, 6 | as it is done. For, since acts are concerned with singulars; ~
469 2, 6 | the timid man through fear acts counter to that ~which he
470 2, 6 | 1/1~Reply OBJ 2: He who acts from fear retains the repugnance
471 2, 6 | considered in itself. But he that acts from ~concupiscence, e.g.
472 2, 6 | yields to concupiscence acts counter to that which he ~
473 2, 6 | whereas ~the timid man acts counter to that which in
474 2, 7 | THE CIRCUMSTANCES OF HUMAN ACTS (FOUR ARTICLES)~We must
475 2, 7 | the circumstances of human acts: under which head ~there
476 2, 7 | circumstances of human ~acts?~(3) How many circumstances
477 2, 7 | are not accidents of human acts.~Aquin.: SMT FS Q[7] A[1]
478 2, 7 | has no accident. But human acts themselves ~are accidents.
479 2, 7 | circumstances are not accidents of acts.~Aquin.: SMT FS Q[7] A[1]
480 2, 7 | individual accidents of human acts.~Aquin.: SMT FS Q[7] A[1]
481 2, 7 | located things to human acts.~Aquin.: SMT FS Q[7] A[1]
482 2, 7 | the circumstances of human acts should be called their ~
483 2, 7 | the accidents of ~human acts.~Aquin.: SMT FS Q[7] A[1]
484 2, 7 | circumstances are related to acts in both these ways. For ~
485 2, 7 | that have a relation to acts, belong to the agent ~otherwise
486 2, 7 | the circumstances of human acts?~Aquin.: SMT FS Q[7] A[2]
487 2, 7 | circumstances of human acts. Because theologians do
488 2, 7 | theologians do not consider human ~acts otherwise than according
489 2, 7 | cannot give quality to human acts; for a thing ~is never qualified,
490 2, 7 | of the ~circumstances of acts.~Aquin.: SMT FS Q[7] A[2]
491 2, 7 | circumstances are the accidents of acts. But one thing ~may be subject
492 2, 7 | theologian ~considers human acts, inasmuch as man is thereby
493 2, 7 | proportionate to ~that end. But acts are made proportionate to
494 2, 7 | theologian considers human acts according as they are found
495 2, 7 | theologian considers human acts under the aspect of merit
496 2, 7 | which is proper to human acts; and for this it is requisite
497 2, 7 | Accordingly, since the goodness of acts ~consists in their utility
498 2, 7 | mean of virtue in human acts ~and passions. To the politician
499 2, 7 | far as ~circumstances make acts to be worthy of praise or
500 2, 7 | consider virtuous and vicious acts, just as ~the moralist does;
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