1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2071
Part, Question
1001 2, 99 | moral precepts are about acts ~of virtue, as stated above (
1002 2, 99 | not only by the interior acts ~of the mind, which are
1003 2, 99 | 1/1~Reply OBJ 1: Human acts extend also to the Divine
1004 2, 99 | turned into judgment." But acts of justice, like ~the acts
1005 2, 99 | acts of justice, like ~the acts of other virtues, belong
1006 2, 100 | the Old Law are about the acts of all ~the virtues?~(3)
1007 2, 100 | proper principle of human acts, those morals are called
1008 2, 100 | the Law are about all the acts of virtue?~Aquin.: SMT FS
1009 2, 100 | Law are not about ~all the acts of virtue. For observance
1010 2, 100 | precepts are only about acts of justice.~Aquin.: SMT
1011 2, 100 | moral law are not about ~the acts of the other virtues, but
1012 2, 100 | virtues, but only about the acts of justice.~Aquin.: SMT
1013 2, 100 | precepts ~are only about the acts of justice.~Aquin.: SMT
1014 2, 100 | sins contrary to all the acts of virtue. ~Therefore it
1015 2, 100 | Divine law to direct all the acts of virtue.~Aquin.: SMT FS
1016 2, 100 | one another by outward acts, whereby men live in communion
1017 2, 100 | makes precepts only about acts of justice; and if it commands ~
1018 2, 100 | justice; and if it commands ~acts of other virtues, this is
1019 2, 100 | this is effected by the acts of all the virtues: ~since
1020 2, 100 | virtues set in good order the acts of the reason ~in themselves:
1021 2, 100 | virtues set in good order the acts of the ~reason in reference
1022 2, 100 | proposes precepts about ~the acts of all the virtues: yet
1023 2, 100 | those which are about the acts of the other virtues, has
1024 2, 100 | precepts are about all the acts of virtue. But ~among the
1025 2, 100 | are only such as regard acts of ~justice; as may be seen
1026 2, 100 | Hence the precepts about the acts of the other virtues ~are
1027 2, 100 | as are the precepts about acts of ~justice. Wherefore the
1028 2, 100 | justice. Wherefore the acts of justice especially come
1029 2, 100 | Now the precepts are about acts of virtue. But that which
1030 2, 100 | 1/1~OBJ 2: Further, the acts of virtue are prescribed
1031 2, 100 | affirmative ~precepts, and acts of vice are forbidden by
1032 2, 100 | affirmative precepts direct man to acts of ~virtue, while the negative
1033 2, 100 | precepts withdraw him from acts of vice. But ~in every matter
1034 2, 100 | can act as a virtuous man acts unless he has the ~habit
1035 2, 100 | to judge only of outward acts; ~because "man seeth those
1036 2, 100 | OBJ 1: The mode of doing acts of justice, which falls
1037 2, 100 | it follows that ~whoever acts otherwise than from charity
1038 2, 100 | whoever has ~not charity, acts otherwise than from charity.
1039 2, 100 | as ~being the mode of the acts of the other virtues, i.e.
1040 2, 100 | virtues, i.e. inasmuch as the ~acts of the other virtues are
1041 2, 100 | moral precepts are about the acts of all the ~virtues, as
1042 2, 100 | manner the prohibition of acts of gluttony is ~left to
1043 2, 101 | according to the words of Peter (Acts 15:10): ~"Why tempt you
1044 2, 102 | things. For Paul said ~(Acts 17:24): "God Who made the
1045 2, 102 | we offer up to Our Lord acts ~of virtue.~Aquin.: SMT
1046 2, 103 | Ghost: for it is stated (Acts 16:3) that Paul circumcised ~
1047 2, 103 | circumcised ~Timothy: and (Acts 21:26) that Paul, at the
1048 2, 103 | Law: for it is written (Acts 15:28,29): "It ~hath seemed
1049 2, 105 | framed. For Peter said (Acts 10:34,35): "In very deed
1050 2, 106 | of the above received the Acts of the Apostles, ~where
1051 2, 106 | promised them a second time (Acts 1:5): "You ~shall be baptized
1052 2, 106 | having been fulfilled in Acts 2. However, these foolish
1053 2, 106 | regard them according to Acts 1:7: "It is not for you
1054 2, 107 | precepts of every law prescribe acts of virtue. Now the imperfect,
1055 2, 107 | way to ~perform virtuous acts, while those who are perfected
1056 2, 107 | performance of virtuous ~acts by reason of some outward
1057 2, 107 | OBJ 3: Further, whoever acts against a law does not fulfil
1058 2, 107 | extended also to the interior acts of sins. ~Secondly, Our
1059 2, 107 | prescribed many ~more outward acts than the New Law, which,
1060 2, 107 | of virtue as to interior acts: ~for instance, that a virtuous
1061 2, 108 | and ~forbidding external acts?~(3) Whether in the matter
1062 2, 108 | in the matter of internal acts it directs man sufficiently?~(
1063 2, 108 | or prohibit any external acts?~Aquin.: SMT FS Q[108] A[
1064 2, 108 | or prohibit ~any external acts. For the New Law is the
1065 2, 108 | exterior, but ~only in interior acts, according to Lk. 17:21: "
1066 2, 108 | prescribe or forbid any external acts.~Aquin.: SMT FS Q[108] A[
1067 2, 108 | avoid certain external ~acts. Therefore the New Law does
1068 2, 108 | or forbid any external ~acts.~Aquin.: SMT FS Q[108] A[
1069 2, 108 | 3: Further, all external acts are understood as referable
1070 2, 108 | hand, just as interior acts belong to the mind. But
1071 2, 108 | but only about interior acts.~Aquin.: SMT FS Q[108] A[
1072 2, 108 | forbid ~certain external acts and prescribe others.~Aquin.:
1073 2, 108 | 3 ~Accordingly external acts may have a twofold connection
1074 2, 108 | Such are the ~sacramental acts which are instituted in
1075 2, 108 | there are those external acts which ensue from the ~promptings
1076 2, 108 | consists chiefly in internal acts: but ~as a consequence all
1077 2, 108 | are essential to internal acts belong ~also to the kingdom
1078 2, 108 | spiritual joy, all external acts that are ~incompatible with
1079 2, 108 | of itself." Therefore he acts freely, who acts of his
1080 2, 108 | Therefore he acts freely, who acts of his own ~accord. Now
1081 2, 108 | the hand from inordinate acts, which ~ensue from inward
1082 2, 108 | ordinations about external acts?~Aquin.: SMT FS Q[108] A[
1083 2, 108 | ordinations ~about external acts. Because faith that worketh
1084 2, 108 | in the matter of interior acts.~Aquin.: SMT FS Q[108] A[
1085 2, 108 | but also from internal acts, ~and from the occasions
1086 2, 109 | exterior principle of human acts, i.e. God, in ~so far as,
1087 2, 109 | has the form whereby it acts; ~secondly, inasmuch as
1088 2, 109 | Now man is master of his ~acts, and especially of his willing,
1089 2, 109 | 1: Man is master of his acts and of his willing or not ~
1090 2, 109 | Para. 1/1~I answer that, Acts conducing to an end must
1091 2, 109 | manifest. For since every agent acts ~for an end, every cause
1092 2, 109 | the end that all human acts ought to be regulated, even
1093 2, 109 | when ~surprised, a man acts according to his preconceived
1094 2, 109 | help occurring that he ~acts in accordance with his will
1095 2, 110 | the soul. For no ~quality acts on its subject, since the
1096 2, 110 | upon itself. But grace acts upon the soul, by justifying
1097 2, 110 | move them to their natural ~acts, but He bestows upon them
1098 2, 110 | which are the ~principles of acts, in order that they may
1099 2, 110 | virtues acquired by human acts of which we spoke ~above (
1100 2, 110 | Now merit consists in acts, which proceed from ~a power.
1101 2, 111 | in number, ~even as human acts are infinite, nevertheless
1102 2, 112 | knowledge; in so far as through ~acts man has experience of their
1103 2, 113 | chiefly by faith, according to Acts 15:9: "Purifying their ~
1104 2, 113 | justice, which directs a man's acts by ~regulating them in relation
1105 2, 113 | which ~directs a man's acts by regulating them in their
1106 2, 113 | ungodly there must be two acts ~of the free-will - one,
1107 2, 113 | minds suddenly, according to Acts 2:2: "And suddenly there
1108 2, 113 | form pre-existing in it, acts for the removal of the opposite
1109 2, 113 | as the sun by its light acts for the removal of darkness,
1110 2, 114 | seem to be the one ~whose acts are most meritorious. But
1111 2, 114 | most meritorious. But the acts of faith and patience or ~
1112 2, 114 | stated above (A[1]), ~human acts have the nature of merit
1113 2, 114 | ordination, inasmuch as acts are said to merit that good ~
1114 2, 114 | the power of voluntary ~acts by acting by himself. And
1115 2, 114 | charity, whereby all the acts of the ~other virtues are
1116 2, 114 | virtues, inasmuch as their acts ~are commanded by charity.
1117 2, 114 | Gal. 5:6). So, too, the acts of patience and ~fortitude
1118 2, 114 | meritorious than ~preceding acts, on account of the prostration
1119 2, 114 | OBJ 2: Further, nothing acts beyond its species. But
1120 2, 114 | since at times meritorious acts are not very ~fervent, and
1121 2, 1 | For it is stated in the acts of the first* council of
1122 2, 1 | same was repeated in the acts of the council ~of Chalcedon (
1123 2, 2 | believing. For among ~the acts belonging to the intellect,
1124 2, 2 | already formed. But ~some acts of the intellect have unformed
1125 2, 2 | distinguished from all the other acts of the intellect, ~which
1126 2, 2 | say that there are three acts of faith.~Aquin.: SMT SS
1127 2, 2 | that which is common to all acts of faith should not be ~
1128 2, 2 | believe God" is ~common to all acts of faith, since faith is
1129 2, 2 | distinguish it from certain other acts ~of faith.~Aquin.: SMT SS
1130 2, 2 | do not denote different acts of faith, but one ~and the
1131 2, 2 | bound to fulfil, ~concern acts of virtue which are the
1132 2, 2 | beatitude; for it is written (Acts 4:12): "There is ~no other
1133 2, 2 | even as the ~heat of fire acts by virtue of the substantial
1134 2, 2 | a man ought ~to perform acts of moral virtue, on account
1135 2, 3 | external works are not reckoned acts of faith. Therefore neither
1136 2, 3 | charity, causes all outward ~acts of virtue, by means of the
1137 2, 3 | in respect of which human acts have ~to be regulated in
1138 2, 3 | regulated in order to be acts of virtue.~Aquin.: SMT SS
1139 2, 4 | habits are known ~by their acts, and acts by their objects,
1140 2, 4 | known ~by their acts, and acts by their objects, faith,
1141 2, 4 | of faith, nor different acts, but ~different relationships
1142 2, 4 | Q[18], A[6]), voluntary acts take their species from
1143 2, 4 | were ~treating of human acts in general.~Aquin.: SMT
1144 2, 4 | human virtue that human acts are ~rendered good; hence,
1145 2, 4 | taken from the order of acts. ~Now, in the act of faith,
1146 2, 4 | every virtue; since ~all acts of virtue come under the
1147 2, 6 | faith is from God, ~so too, acts that are good generically,
1148 2, 7 | FS, Q[42], A[1]). Again, acts take their species ~from
1149 2, 7 | the contrary, Peter said (Acts 15:9): "Purifying their
1150 2, 8 | Further, it is written (Acts 15:9): "Purifying their
1151 2, 10 | principle, which ~commands all acts of sin; and this is the
1152 2, 10 | act of faith precedes the acts of all ~the virtues. Therefore,
1153 2, 10 | while yet an unbeliever (Acts ~10:4,31), that his alms
1154 2, 10 | every one that lives or acts according to his ~unbelief,
1155 2, 10 | contrary, It is written (Acts 9:22,29) that "Saul increased
1156 2, 11 | what we have said about acts in general (FS, Q[18], A[
1157 2, 13 | once, in as much as sinful acts must precede so as to cause
1158 2, 14 | 1~Reply OBJ 2: The flesh acts on the intellective faculties,
1159 2, 16 | Q[8], A[3], ad 3) human acts have a twofold ~measure;
1160 2, 17 | power cannot exercise two acts at the same ~time; thus
1161 2, 17 | habits are known by ~their acts. Now the act of hope is
1162 2, 17 | they are moved ~to their acts by the reason: and thus
1163 2, 18 | FS, ~Q[54], A[2]) moral acts and habits take their name
1164 2, 18 | fear is evil. And since acts and ~habits are diversified
1165 2, 21 | precepts are given about acts of virtue, the chief ~precepts
1166 2, 21 | precepts are about the acts of the chief virtues. Now
1167 2, 21 | inclines us, such as the acts of the moral virtues, for ~
1168 2, 21 | preamble to the external acts prescribed by the Law and
1169 2, 21 | precepts are given of the other acts of virtue, so at the same
1170 2, 22 | object of charity; (3) Its acts; ~(4) The opposite vices; (
1171 2, 22 | whereas other virtuous acts are from the Holy Ghost ~
1172 2, 22 | perfect than the natural acts and the acts of the ~other
1173 2, 22 | the natural acts and the acts of the ~other powers; nor
1174 2, 22 | 1/2~I answer that, Human acts are good according as they
1175 2, 22 | principle ~of all man's good acts consists in following the
1176 2, 22 | following the rule of human acts, ~which is twofold, as stated
1177 2, 22 | precepts of the Law refer to acts of virtue. Now ~Augustine
1178 2, 22 | Para. 1/1~I answer that, Acts and habits are specified
1179 2, 22 | that it extends to the ~acts of a man's whole life, by
1180 2, 22 | eliciting ~immediately all acts of virtue.~Aquin.: SMT SS
1181 2, 22 | that, Since good, in human acts, depends on their being ~
1182 2, 22 | is a ~principle of good acts, consists in attaining the
1183 2, 22 | attaining the rule of human acts. Now ~the rule of human
1184 2, 22 | Now ~the rule of human acts is twofold, as stated above (
1185 2, 22 | that the principal of moral acts is the will, ~whose object
1186 2, 22 | charity which directs the acts of all other virtues to
1187 2, 22 | gives the form to all other acts ~of virtue: and it is precisely
1188 2, 22 | relation to ~"informed" acts.~Aquin.: SMT SS Q[23] A[
1189 2, 22 | commanding them, it conceives the acts of ~the other virtues, by
1190 2, 23 | caused in man by preceding acts or by a Divine ~infusion?~(
1191 2, 23 | charity extends to all human acts, according to 1 Cor. ~16:
1192 2, 23 | the principle of ~human acts is the free-will. Therefore
1193 2, 23 | have reference to human acts. Therefore ~charity is caused
1194 2, 23 | caused in us from preceding acts, and not from infusion.~
1195 2, 23 | said because the aforesaid acts dispose man to receive the ~
1196 2, 23 | virtue are engendered by ~acts, so too an increase of charity
1197 2, 23 | is the most perfect, ~and acts in virtue of all those that
1198 2, 23 | virtues acquired ~through acts decrease and sometimes cease
1199 2, 23 | act, so that when human acts cease, the virtue acquired
1200 2, 23 | not the result of human acts, but is caused by God alone, ~
1201 2, 23 | sinning mortally, a man acts against charity, he deserves
1202 2, 24 | differentiated except their acts be of different ~species.
1203 2, 25 | Now we are bound to do acts of love to others than our ~
1204 2, 26 | is to love, (2) the other acts or effects which follow ~
1205 2, 26 | interior act ~and external acts of charity. For the interior
1206 2, 26 | God"; whereas the exterior acts are as means to the end,
1207 2, 26 | Yet just as the same fire acts with greater force on what
1208 2, 27 | precepts of the Law are about acts of virtue. But we ~are commanded
1209 2, 27 | ordinate and homogeneous acts, each of which follows from ~
1210 2, 27 | And since the subsequent acts do not proceed from the
1211 2, 27 | act, although those ~other acts also proceed from the virtue.
1212 2, 27 | love is the first ~of these acts, that virtue takes its name,
1213 2, 28 | dissented from one another (Acts 15). Therefore it ~seems
1214 2, 28 | we do not merit except by acts of virtue. Now it is ~meritorious
1215 2, 28 | A[4]), when a number of acts all ~proceeding uniformly
1216 2, 28 | the beatitudes, which are acts of perfect virtue, as stated ~
1217 2, 28 | respect of its ~various acts: so that not only is hatred
1218 2, 29 | now consider the outward acts or effects of charity, (
1219 2, 29 | Philosopher reckons among the acts of friendship (Ethic. ~ix,
1220 2, 29 | place require: because all acts of virtue must be modified
1221 2, 29 | foe. ~Therefore in doing acts of kindness we are not bound
1222 2, 29 | engage together in warlike acts in order ~to safeguard the
1223 2, 29 | not about habits but about acts of ~virtue: wherefore distinction
1224 2, 29 | not of ~habits, but of acts.~Aquin.: SMT SS Q[31] A[
1225 2, 30 | without charity one cannot do acts of charity. Now it is possible
1226 2, 30 | I answer that, External acts belong to that virtue which
1227 2, 30 | motive for doing those acts. Now the motive for giving
1228 2, 30 | are relieved by spiritual acts in two ~ways, first by asking
1229 2, 30 | even as in other virtuous acts.~Aquin.: SMT SS Q[32] A[
1230 2, 30 | Thirdly, as regards the ~acts themselves by which our
1231 2, 30 | succored, because spiritual acts ~are more excellent than
1232 2, 30 | excellent than corporal acts, which are, in a fashion,
1233 2, 30 | however, precepts are about acts of virtue, it follows that
1234 2, 31 | OBJ 3: Further, contrary acts do not belong to the same
1235 2, 31 | of the Law forbid ~sinful acts, the positive precepts inculcate
1236 2, 31 | positive precepts inculcate acts of virtue. Now sinful ~acts
1237 2, 31 | acts of virtue. Now sinful ~acts are evil in themselves,
1238 2, 31 | times. On the other hand, acts of virtue ~must not be done
1239 2, 31 | most ~wicked crime": and (Acts 5:4,9) that Peter publicly
1240 2, 31 | Divine precept, ~according to Acts 5:29: "We ought to obey
1241 2, 32 | animal: and when a thing ~acts contrary to its nature,
1242 2, 32 | power, ~reflects on its own acts, it follows that there is
1243 2, 33 | spiritual goods that are in the acts of each virtue are ~directed
1244 2, 33 | sins ~consisting in human acts, the principle of which
1245 2, 33 | someone forces him to do acts of ~virtue that he is not
1246 2, 33 | that moves a man to sinful acts, as ~stated above (Q[34],
1247 2, 34 | thing in the genus of human acts, the ~principle of which
1248 2, 35 | discord, for it is written ~(Acts 23:6) that Paul, knowing
1249 2, 35 | men, for it is written ~(Acts 15:39): "There arose a dissension"
1250 2, 35 | accidentally. Now, human acts and ~movements are said
1251 2, 35 | of their being ~imperfect acts.~Aquin.: SMT SS Q[37] A[
1252 2, 35 | The accidental in human acts is that which occurs beside
1253 2, 37 | its effect in sacramental acts, because ~therein man acts
1254 2, 37 | acts, because ~therein man acts only as God's instrument,
1255 2, 41 | among virtuous or right acts one is more virtuous ~or
1256 2, 41 | scandal," since he that acts rightly does not, for his
1257 2, 41 | persist in ~doing it he acts against charity.~Aquin.:
1258 2, 41 | tending to God in the internal acts of the will, according to
1259 2, 42 | imposes the mode on all acts of virtue, since it is the
1260 2, 42 | the ~virtues, about whose acts the precepts are given,
1261 2, 42 | which are about the other acts of virtue: for instance,
1262 2, 42 | one virtue, yet it has two acts, one of ~which is directed
1263 2, 42 | precepts are given ~about acts of virtue, and so there
1264 2, 42 | precepts are given about acts of virtue. Now acts are
1265 2, 42 | about acts of virtue. Now acts are distinguished by ~their
1266 2, 42 | should be given about the acts of the ~virtues. Therefore
1267 2, 42 | Q[29], A[3]), the other acts ~of charity result from
1268 2, 42 | precepts about the other acts. ~And yet we find that,
1269 2, 42 | pertaining to the love ~of God, acts counter to the precept,
1270 2, 42 | precepts are given about acts of virtue, an act is ~a
1271 2, 43 | undue end, since every agent acts for an end. Wherefore, if ~
1272 2, 43 | far as it judges of human acts by Divine things, and directs
1273 2, 43 | things, and directs human acts according to Divine rules.~
1274 2, 43 | the direction of ~human acts according to the Divine
1275 2, 43 | bitterness or toil in human acts; on the ~contrary the result
1276 2, 43 | but also to regulate human acts. Now ~the first thing, to
1277 2, 43 | this direction of human acts is the ~removal of evils
1278 2, 45 | the ~faculties to their acts. Now the first act of the
1279 2, 45 | Now in the genus ~of human acts the highest cause is the
1280 2, 45 | 1/2~I answer that, Since acts and habits take their species
1281 2, 45 | the subject matter of the acts of different habits, ~and
1282 2, 45 | command" seem to ~be different acts, as appears from what has
1283 2, 45 | Now there are three such ~acts. The first is "to take counsel,"
1284 2, 45 | caused by the exercise of acts, ~wherefore "its acquisition
1285 2, 46 | judging and commanding are acts of ~the practical reason,
1286 2, 46 | directed to certain secondary acts or matters, not having,
1287 2, 47 | are named after different acts. For intelligence takes
1288 2, 47 | Caution is required in moral acts, that we may be on our ~
1289 2, 47 | our ~guard, not against acts of virtue, but against the
1290 2, 47 | against the hindrance of acts of ~virtue.~Aquin.: SMT
1291 2, 48 | so that wherever in human acts we find a special ~kind
1292 2, 49 | act good. Now among the acts of man, it ~is proper to
1293 2, 49 | not only ~as regards the acts of reason, of which counsel
1294 2, 49 | 1~OBJ 2: Further, human acts to which human virtues are
1295 2, 49 | according to different acts, especially when there is
1296 2, 49 | kind of ~goodness in the acts. For, if various acts contained
1297 2, 49 | the acts. For, if various acts contained the same kind
1298 2, 49 | A[2] Body Para. 2/2~Now acts of the reason that are ordained
1299 2, 49 | 1~Reply OBJ 2: Different acts are directed in different
1300 2, 49 | end: whereas the other two acts are ~related thereto remotely.
1301 2, 49 | Para. 2/2~Now, different acts which cannot be ascribed
1302 2, 50 | in the blessed there are acts directed to an end, or ~
1303 2, 50 | of the end, such as the acts ~of praising God, or of
1304 2, 50 | theological virtues quite the same acts in heaven as on ~the way
1305 2, 50 | all the beatitudes are ~acts of virtue, as stated above (
1306 2, 50 | directed by ~counsel in all acts of virtue. Therefore the
1307 2, 50 | delight resulting from perfect acts of virtue. Now none ~of
1308 2, 50 | counsel directs in all the acts of virtue, it does ~so in
1309 2, 51 | right ~reason of prudence acts by taking counsel, the imprudent
1310 2, 51 | mortal ~sin, as when a man acts precipitately through contempt
1311 2, 51 | sin. For whoever ~sins, acts against right reason, i.e.
1312 2, 51 | is concerned with special acts, namely the very ~acts of
1313 2, 51 | special acts, namely the very ~acts of reason: secondly, by
1314 2, 51 | correspond to the several acts of reason. Thus, by ~defect
1315 2, 51 | direction of the aforesaid three acts of reason, it ~follows that
1316 2, 51 | are directed to different acts of reason, as ~stated above.~
1317 2, 51 | ascribed metaphorically to acts of the ~soul, by way of
1318 2, 51 | Further, prudence consists in acts of the practical reason,
1319 2, 51 | thought precedes all these acts, since it belongs also ~
1320 2, 52 | virtue, ~in so far as due acts of reason are requisite
1321 2, 52 | because fear incites man to ~acts of reason. Wherefore also
1322 2, 53 | things, for it is written (Acts 5:1) that "a certain man
1323 2, 53 | which Judas carried, and (Acts ~4:34-37) that the Apostles
1324 2, 53 | purse, and we read in the Acts of the ~Apostles that they
1325 2, 53 | is incontinent in desire acts ~with cunning."~Aquin.:
1326 2, 53 | movement is sudden, hence it acts with ~precipitation, and
1327 2, 54 | it directs all virtuous acts.~Aquin.: SMT SS Q[56] A[
1328 2, 54 | of a contrary vice. But acts of ~prudence are not prescribed
1329 2, 54 | of the Law that relate to acts of justice ~pertain to the
1330 2, 55 | placed over the ~people, and acts in its stead, and this is
1331 2, 56 | to define habits by their acts: thus Augustine ~says (Tract.
1332 2, 56 | justice to rectify human acts, as stated above (Q[57],
1333 2, 56 | the ~rule whereby human acts are regulated. Hence, since
1334 2, 56 | justice directs: so that all acts of virtue can pertain to
1335 2, 56 | the law which directs ~the acts of all the virtues to the
1336 2, 56 | to legal justice that the acts of all ~the virtues are
1337 2, 56 | to wit, as it directs the acts of the other virtues to
1338 2, 56 | so far as it directs ~the acts of all the virtues to the
1339 2, 56 | so far as it directs the acts of all the virtues to the
1340 2, 56 | will, ~whose movements or acts are not passions, as stated
1341 2, 57 | to wit, as even external acts pertain both to justice ~
1342 2, 58 | judgment is about human acts, which are about singular
1343 2, 58 | certainty is found in human acts, not indeed ~the certainty
1344 2, 58 | this seems to follow from ~Acts 7:24, 25, where it is said
1345 2, 60 | circumstances requisite for virtuous acts. Since then ~the other circumstances
1346 2, 60 | are not determinate for acts of virtue, but are ~determinable
1347 2, 62 | killed Ananias and Saphira ~(Acts 5). Therefore it seems that
1348 2, 62 | should love more, and so acts more in opposition to ~charity:
1349 2, 62 | deserving of one, and so acts more in opposition to justice:
1350 2, 62 | the intention. Now moral ~acts take their species according
1351 2, 62 | chance is a ~cause that acts beside one's intention."
1352 2, 64 | the way for others: but he acts unlawfully if by so ~doing
1353 2, 64 | property by violence, he acts unlawfully and commits a
1354 2, 65 | an accuser, according to Acts 25:16: "It is not the custom
1355 2, 66 | bound to do, since virtuous acts are perfections of man.~
1356 2, 67 | 1~I answer that, Whoever acts against the due order of
1357 2, 67 | court by denying his guilt, acts both ~against the love of
1358 2, 67 | Paul appealed to Caesar (Acts 25).~Aquin.: SMT SS Q[69]
1359 2, 68 | every matter." For in human acts, on ~which judgments are
1360 2, 70 | in so far as the speaker acts ~unjustly against the respect
1361 2, 73 | points appearing in the acts of others, directly pluck
1362 2, 78 | Faithfulness whereby a man's acts agree with his words" ~[*
1363 2, 79 | considered in ~itself; (2) its acts; (3) the opposite vices.~
1364 2, 79 | Religion has two kinds of acts. Some are its proper and ~
1365 2, 79 | its proper and ~immediate acts, which it elicits, and by
1366 2, 79 | like. But it has other ~acts, which it produces through
1367 2, 79 | are distinguished by their acts. Now there are many acts
1368 2, 79 | acts. Now there are many acts of religion, for ~instance
1369 2, 79 | To these two belong all acts ~ascribed to religion, because,
1370 2, 79 | worship is paid. And yet the acts whereby God is worshiped
1371 2, 79 | God, in so far as certain acts whereby God is ~worshiped,
1372 2, 79 | precepts of ~the Law prescribe acts of virtue. Therefore religion
1373 2, 79 | in truth." Now external acts pertain, not to the spirit ~
1374 2, 79 | which adoration belongs, has acts ~that are not external but
1375 2, 79 | signs, to the spiritual acts by means of which he is
1376 2, 79 | Therefore the internal acts of religion take precedence
1377 2, 79 | essentially, while its external acts are secondary, ~and subordinate
1378 2, 79 | subordinate to the internal acts.~Aquin.: SMT SS Q[81] A[
1379 2, 79 | applies itself and ~its acts to God: so that it differs
1380 2, 79 | its command it directs the acts of ~all the virtues to the
1381 2, 79 | so far as it directs the acts of all the virtues to ~the
1382 2, 80 | Out. Para. 1/2 - INTERIOR ACTS OF RELIGION (QQ[82]-83)~
1383 2, 80 | We must now consider the acts of religion. First, we shall
1384 2, 80 | shall consider the ~interior acts, which, as stated above,
1385 2, 80 | above, are its principal acts; secondly, ~we shall consider
1386 2, 80 | shall consider its exterior acts, which are secondary. The
1387 2, 80 | secondary. The interior ~acts of religion are seemingly
1388 2, 80 | That which ~qualifies other acts is seemingly not a special
1389 2, 80 | seems ~to qualify other acts, for it is written (2 Paralip
1390 2, 80 | common to various genera of ~acts. But devotion is common
1391 2, 80 | common to various genera of acts, namely, corporal ~and spiritual
1392 2, 80 | corporal ~and spiritual acts: for a person is said to
1393 2, 80 | through the various species of acts of either faculty, as ~enumerated
1394 2, 80 | Merits are acquired by acts as stated above (FS, Q[21], ~
1395 2, 80 | powers of the soul to their acts, and ~the will, in so far
1396 2, 80 | prescribes ~the mode to human acts, whether they be acts of
1397 2, 80 | human acts, whether they be acts of the will itself about ~
1398 2, 80 | directed to the end, or acts of the other powers that
1399 2, 80 | found in various genera of acts, not as a ~species of those
1400 2, 80 | ready to do it, because both acts have the same ~object. For
1401 2, 81 | Reply OBJ 3: These three acts belong to the speculative
1402 2, 81 | among ~other causes human acts are the causes of certain
1403 2, 81 | in the ~will, directs the acts of the other powers to the
1404 2, 81 | part is the chief of the ~acts of religion, since by it
1405 2, 81 | prayer surpasses other acts of religion.~Aquin.: SMT
1406 2, 81 | instruments in performing ~acts of virtue, as also the Philosopher
1407 2, 81 | which is common ~to all acts quickened by charity, and
1408 2, 81 | with other meritorious acts. The second effect of prayer
1409 2, 81 | condition of all its secondary acts, as stated ~above (Q[82],
1410 2, 82 | Out. Para. 1/2 - EXTERIOR ACTS OF RELIGION (QQ[84]-91)~
1411 2, 82 | must consider the external acts of latria, and in the ~first
1412 2, 82 | reverence God; ~secondly, those acts whereby some external thing
1413 2, 82 | to God; ~thirdly, those acts whereby something belonging
1414 2, 82 | Para. 1/1~OBJ 3: Further, acts of the body pertain to sensible
1415 2, 82 | the body. And since in all acts of latria that ~which is
1416 2, 83 | sequence we must consider those acts whereby external things
1417 2, 83 | 84], A[2]), the ~outward acts of religion are directed
1418 2, 83 | are directed to the inward acts. Again the soul ~offers
1419 2, 83 | But it ~happens that the acts of the other virtues are
1420 2, 83 | God; and in this way the acts also of other virtues may
1421 2, 83 | the other hand there are acts that are not deserving of ~
1422 2, 83 | reverence for God: such acts are ~properly called sacrifices,
1423 2, 83 | and other like interior acts: and this is the principal
1424 2, 85 | commanded you"; and Paul says (Acts 20:27): "I have not spared
1425 2, 86 | their result; such are ~acts of virtue, and these can
1426 2, 86 | Therefore the direction of the ~acts of any virtue to the service
1427 2, 86 | to solemnize particular acts, but the ~embracing of a
1428 2, 87 | consider those external acts of religion, whereby something ~
1429 2, 87 | of religion, or latria. ~Acts of religion are about holy
1430 2, 87 | of religion, ~since moral acts take their species from
1431 2, 87 | his promise to him when he acts towards him according ~to
1432 2, 90 | various species; but all its acts belong to ~the one species.
1433 2, 90 | this ~respect that moral acts are diversified specifically,
1434 2, 90 | certain direction of human acts according to the ~precepts
1435 2, 91 | different with external ~acts, which sometimes have no
1436 2, 92 | contrary, It is related (Acts 17:16) that when Paul awaited
1437 2, 92 | idolatry," and further on (Acts 17:22) he says: "Ye ~men
1438 2, 92 | Now, seemingly, a man acts more directly against God
1439 2, 93 | 4/7~In the second place, acts of the free-will, which
1440 2, 93 | sensitive powers which are acts ~of bodily organs having
1441 2, 93 | an inclination for human acts. Since, however, ~the sensitive
1442 2, 93 | Matthias to the apostleship (Acts 1:26). Therefore it would ~
1443 2, 93 | minded as though the human acts requisite for sortilege
1444 2, 93 | the result of sortilegious acts must ~needs be ascribed
1445 2, 93 | reverence. Hence, on the Acts of the Apostles, Bede says (
1446 2, 95 | Jesus Christ, as related in Acts 4:30, in order, to wit,
1447 2, 95 | of faith, so, too, a man acts more against the reverence
1448 2, 96 | above (Q[92], A[2]), moral acts take their ~species from
1449 2, 96 | 1/1~Reply OBJ 3: Moral acts proceed from the will, whose
1450 2, 97 | whatever kind of sin a man acts counter to ~reverence due
1451 2, 97 | Para. 1/1~On the contrary, Acts and habits are distinguished
1452 2, 97 | specifically as to their material ~acts, and to belong to the same
1453 2, 98 | magician, of whom ~we read (Acts 8:18,19) that "he offered
1454 2, 98 | its very source, said (Acts 8:20): "Keep thy money to
1455 2, 100 | Legal justice extends to the acts of all the virtues, as stated
1456 2, 100 | precepts of the Law prescribe acts of virtue. Now, ~immediately
1457 2, 102 | obedience considers, occurs in acts of all virtues, but ~not
1458 2, 102 | virtues, but ~not in all acts of virtue, since not all
1459 2, 102 | of virtue, since not all acts of virtue are a matter of ~
1460 2, 102 | Wherefore even any other acts of virtue ~are meritorious
1461 2, 102 | Para. 1/1~Reply OBJ 2: All acts of virtue, in so far as
1462 2, 102 | Wherefore according as acts of virtue act causally ~
1463 2, 102 | point of time, all virtuous acts: and in this way ~obedience
1464 2, 102 | contrary, It is written (Acts 5:29): "We ought to obey
1465 2, 103 | a ~precept, since moral acts take their species from
1466 2, 103 | sins against his ~neighbor acts also against God's commandment.
1467 2, 105 | special sin. For whoever sins ~acts against God his sovereign
1468 2, 107 | aspect of goodness in ~human acts, it is necessary that man
1469 2, 108 | the ~first mover in moral acts. And the power moved by
1470 2, 108 | naturally signs ~of intellectual acts, it is unnatural and undue
1471 2, 109 | are ~not (since he that acts the part of Agamemnon is
1472 2, 109 | Further, the species of moral acts is taken from their end.
1473 2, 109 | virtue. And he performs acts of ~that virtue, not as
1474 2, 112 | precepts of the law are about acts of virtue. Now ~it is written (
1475 2, 114 | on the ~species of their acts. And although quarreling
1476 2, 114 | 1~Reply OBJ 2: In human acts, the more grievous is not
1477 2, 115 | wherewithal to ~perform those acts of virtue whereby happiness
1478 2, 115 | different virtues have different acts. But using money is becoming
1479 2, 115 | forth ~its own act: and the acts of certain other virtues
1480 2, 119 | Further, the gifts and their acts remain in heaven, as stated ~
1481 2, 119 | according to their objects and acts: and thus the fourth and
1482 2, 119 | removes the obstacles to acts of piety.~Aquin.: SMT SS
1483 2, 119 | it removes ~obstacles to acts of piety, as stated above. ~
1484 2, 120 | law prescribes about all acts ~of all virtues." Now the
1485 2, 120 | contains chiefly precepts about acts of justice ~regarding the
1486 2, 120 | three precepts are about acts of religion, ~which is the
1487 2, 120 | fourth precept is about acts of ~piety, which is the
1488 2, 120 | they refer immediately to acts of ~justice.~Aquin.: SMT
1489 2, 120 | the first precept three acts are forbidden: since we
1490 2, 120 | cessation from all sinful acts, and the mind's rest in
1491 2, 120 | in this sense all sinful acts are servile. Another servitude
1492 2, 121 | resemblance, through performing acts of ~fortitude without having
1493 2, 121 | than a habit whereby one acts well. But as denoting ~the
1494 2, 121 | 1~Whether the brave man acts for the sake of the good
1495 2, 121 | proceeds from a habit which acts after the manner of nature. ~
1496 2, 121 | Now the brave man performs acts of virtue. Therefore he
1497 2, 121 | as being necessary for acts of virtue, and things connected
1498 2, 121 | stated above (A[6]), has two acts, ~namely endurance and aggression,
1499 2, 122 | an act of virtue. For all acts of ~virtue are voluntary.
1500 2, 122 | beatitude is not due save to acts of ~virtue. Now it is due
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