Part, Question

1501   2, 122 |        precepts of the Law are about acts of virtue. Now it ~has been
1502   2, 122 |             of ~Christ. according to Acts 1:8, "You shall be witnesses
1503   2, 122 |             most perfect of virtuous acts, because endurance ~of death
1504   2, 122 |    perfection." Now, of all virtuous acts martyrdom is the greatest
1505   2, 122 |            the most perfect of human acts in ~respect of its genus,
1506   2, 122 |             over all other ~virtuous acts; thus neither is fortitude
1507   2, 123 |               1/1~Reply OBJ 2: Human acts are estimated chiefly with
1508   2, 124 |           feared as hindering man in acts of virtue, either as regards
1509   2, 124 |             judge of habits by their acts. Now no act of fortitude
1510   2, 127 |             does not apply to ~their acts, as though every one were
1511   2, 127 |            competent to practice the acts of ~all the virtues. Wherefore
1512   2, 127 |             to excel, even as in the acts of other virtues. Again,
1513   2, 127 |              1/1~OBJ 2: Further, the acts of different virtues are
1514   2, 127 |              special virtue. But the acts of different virtues are
1515   2, 127 |             of this kind, but not as acts of the other virtues. on ~
1516   2, 127 |            fortitude, even as in the acts of the other ~virtues. Hence
1517   2, 129 |            show: for it is written ~(Acts 25:27) that "Agrippa and
1518   2, 132 |         instruments to the ~external acts of virtue: and in this way
1519   2, 133 |             FS, Q[18], A[6]), moral ~acts take their species from
1520   2, 133 |              1~OBJ 3: Further, moral acts take their species from
1521   2, 134 |              to be ~applied to their acts. Wherefore patience as a
1522   2, 135 |          however, some virtues whose acts must endure throughout the
1523   2, 135 |             Invent. Rhet. ii) virtue acts after the manner of nature.
1524   2, 137 |              1/1~OBJ 2: Further, the acts of the gift remain in heaven,
1525   2, 137 |              gifts have not the same acts in heaven as on the way: ~
1526   2, 137 |              way: ~for they exercise acts in connection with the enjoyment
1527   2, 138 |            to be chiefly about those acts of justice in which the
1528   2, 138 |              manifest, and not about acts of fortitude, because it
1529   2, 138 |         precepts not only about the ~acts of the principal virtues,
1530   2, 138 |          virtues, but also about the acts of the secondary ~and annexed
1531   2, 139 |              virtue, though they do ~acts of temperance from a certain
1532   2, 139 |      pleasures, but also in external acts and whatever pertains to
1533   2, 139 |              1~Reply OBJ 3: External acts proceed from the internal
1534   2, 142 |              1~OBJ 5: Further, "like acts beget like habits," according
1535   2, 142 |            wherefore from many ~such acts a habit results. But a habit
1536   2, 142 |           and ~praiseworthy in human acts or passions; and in this
1537   2, 142 |           man refrains ~from vicious acts through fear of reproach:
1538   2, 142 |               the man who is ashamed acts in secret, but ~he who blushes
1539   2, 142 |            it said of the ~apostles (Acts 5:41) that "they (the apostles)
1540   2, 143 |          proves ~this with regard to acts of virtue (Ethic. i, 8).
1541   2, 145 |         together with other virtuous acts (2 ~Cor. 6:5,6) where the
1542   2, 149 |               functions," i.e. their acts, "but by their ends."~Aquin.:
1543   2, 149 |             is common to all sinful ~acts. Therefore purity belongs
1544   2, 149 |            most ~ashamed of venereal acts, as Augustine remarks (De
1545   2, 150 |             are the matters of moral acts. But ~the third stands in
1546   2, 150 |              I answer that, In human acts, those are sinful which
1547   2, 150 |              virtue of religion, the acts of which consist in being
1548   2, 151 |         answer that, A sin, in human acts, is that which is against
1549   2, 151 |              is the ~use of venereal acts directed to the preservation
1550   2, 151 |             also the use of venereal acts can be without sin, provided
1551   2, 151 |          lust that is about venereal acts can be a sin?~Aquin.: SMT
1552   2, 151 |             that lust about venereal acts cannot be a sin. For ~the
1553   2, 151 |         there be any sin in venereal acts.~Aquin.: SMT SS Q[153] A[
1554   2, 151 |           can be no sin in venereal ~acts, and consequently lust is
1555   2, 151 |             Now the use of venereal ~acts, as stated in the foregoing
1556   2, 151 |              the matter of ~venereal acts. Wherefore without any doubt
1557   2, 151 |             and disordered ~in their acts. Now the effect of the vice
1558   2, 151 |              Now the reason has four acts in matters of action. First
1559   2, 151 |              are inordinate external acts, ~pertaining in the main
1560   2, 152 |   lasciviousness" relates to certain acts circumstantial to the venereal ~
1561   2, 152 |             sins: for it is written (Acts 15:29): "That you abstain
1562   2, 152 |        gluttony, but also because he acts against the ~good of his
1563   2, 152 |            imagination to consent to acts productive of pollution. ~
1564   2, 152 |          after thoughts about carnal acts, though they were ~speculative,
1565   2, 152 |        special deformity in venereal acts.~Aquin.: SMT SS Q[154] A[
1566   2, 152 |          ardent a lover of ~his wife acts counter to the good of marriage
1567   2, 152 |             evident that in venereal acts there is a certain ~shamefulness
1568   2, 152 |             3: Further, lust regards acts directed to human generation,
1569   2, 152 |              unnatural vice concerns acts ~from which generation cannot
1570   2, 152 |              have this without those acts from which ~human generation
1571   2, 153 |           species, such ~as venereal acts, the pleasures of which
1572   2, 154 |           instruments, namely to the acts of the intellect and of ~
1573   2, 154 |            seemingly, the more a man acts against his conscience, ~
1574   2, 154 |            he desires, ~nevertheless acts through passion, whereas
1575   2, 155 |            OBJ 3: The beatitudes are acts of virtue: while the fruits
1576   2, 155 |            are ~delights in virtuous acts. Wherefore nothing hinders
1577   2, 156 |              6) that ~"the angry man acts with displeasure." Now displeasure
1578   2, 156 |      Philosopher that "the angry man acts ~with displeasure," means
1579   2, 156 |              Reply OBJ 3: When a man acts inordinately, the judgment
1580   2, 159 |              as is the case with all acts of religious ~worship. Therefore,
1581   2, 159 |             observed in ~the outward acts of humility even as of other
1582   2, 159 |              imputed to the man ~who acts with humility; since he
1583   2, 166 |          i.e. of the distinction of "acts."~Aquin.: SMT SS Q[168]
1584   2, 166 |             the very species of ~the acts employed for the purpose
1585   2, 169 |           with the soul's habits and acts. ~First, in reference to
1586   2, 169 |            to the direction of human acts, and this pertains to "knowledge," ~
1587   2, 169 |         Divine wisdom - and for such acts man is ~not granted a habitual
1588   2, 169 |         human things. Now habits and acts are ~differentiated by their
1589   2, 169 |              natural causes or human acts, are so disposed as to lead
1590   2, 170 |              the direction of human ~acts; and in this way prophecy
1591   2, 170 |           whose power the instrument acts. And since a minister is
1592   2, 170 |          account of their respective acts: for prophecy pertains to
1593   2, 171 |              thus we read of ~Peter (Acts 10:9) that while he was
1594   2, 172 |          species of moral habits and acts are distinguished ~according
1595   2, 172 |        regards the guidance of human acts, the prophetic revelation
1596   2, 172 |            John. For we read in the ~Acts of the apostles that Agabus
1597   2, 172 |           for the direction of human acts. Thus Augustine ~says (De
1598   2, 173 |        heaven, ~so we read of Peter (Acts 10:10) that "there came
1599   2, 174 |             tongue: hence a gloss on Acts 2:6, "Every man heard them ~
1600   2, 174 |             contrary, It is written (Acts 2:4) that "they were all
1601   2, 174 |       uttered. Hence a gloss says on Acts 2:6 that "it was a ~greater
1602   2, 174 |           spoke in various ~tongues (Acts 2:13): whereas by prophecies
1603   2, 174 |             heart are made manifest (Acts 2:25).~Aquin.: SMT SS Q[
1604   2, 175 |            four daughters of Philip (Acts 21:9). Moreover the Apostle
1605   2, 176 |             Cor. 12:10,28; Heb. 2:4; Acts 2:22]. Therefore ~it is
1606   2, 176 |            to life the dead Tabitha (Acts ~9:40): sometimes without
1607   2, 176 |            delivered them to death ~(Acts 5:4,9). Hence Gregory says (
1608   2, 176 |             by others. For we read ~(Acts 19:11,12) that "God wrought
1609   2, 178 |           moral virtues, since their acts are prescribed by the precepts
1610   2, 178 |              would seem that several acts are requisite for the contemplative
1611   2, 178 |             would ~seem that several acts are requisite for the contemplative
1612   2, 178 |              unity. Yet ~it has many acts whereby it arrives at this
1613   2, 178 |             virtues; secondly, other acts exclusive of contemplation;
1614   2, 178 |             the other ~contemplative acts.~Aquin.: SMT SS Q[180] A[
1615   2, 179 |               It would seem that the acts of the moral virtues do
1616   2, 179 |            to others, not by all the acts of moral ~virtues, but only
1617   2, 179 |              AA[2],3). Therefore the acts of the moral ~virtues do
1618   2, 179 |              Therefore seemingly the acts ~of moral virtue do not
1619   2, 179 |           are not extirpated save by acts of the moral virtues. Therefore ~
1620   2, 179 |              virtues. Therefore ~the acts of the moral virtues pertain
1621   2, 179 |               It is possible, by the acts of all the moral virtues,
1622   2, 179 |            after this life. For ~the acts of the moral virtues belong
1623   2, 179 |              are about the end. Such acts are those that conduce to ~
1624   2, 180 |           Further, in all habits and acts, direction belongs to the
1625   2, 180 |           thus ~habit is acquired by acts, and by the acquired habit
1626   2, 180 |            by the acquired habit one acts yet more ~perfectly, as
1627   2, 181 |             again that even in human acts, a matter is said to have
1628   2, 181 |          infinite varieties of human acts both in ~spirituals and
1629   2, 181 |         according to a difference of acts.~Aquin.: SMT SS Q[183] A[
1630   2, 181 |           differ according ~to their acts, as stated above (Q[179],
1631   2, 181 |            differ according to their acts.~Aquin.: SMT SS Q[183] A[
1632   2, 181 |            differ according to their acts. If, then, duties differ
1633   2, 181 |           differ according to ~their acts it would seem that duties,
1634   2, 181 |           differ ~according to their acts.~Aquin.: SMT SS Q[183] A[
1635   2, 181 |           differ according to their ~acts.~Aquin.: SMT SS Q[183] A[
1636   2, 181 |          material diversity of human acts is infinite. It is not ~
1637   2, 181 |             from ~diverse species of acts, and in this way human acts
1638   2, 181 |          acts, and in this way human acts are not infinite.~Aquin.:
1639   2, 181 |              wherefore ~diversity of acts which are becoming to man
1640   2, 181 |        differ properly in respect of acts that are ~referred to other
1641   2, 182 |         offices in relation to other acts belongs to the legislator;
1642   2, 182 |               are specified by their acts. ~Now it is written (James
1643   2, 182 |     archdeacons, of whom a ~gloss on Acts 6:3, "Brethren, look ye
1644   2, 182 |            exercising certain sacred acts, but he is not ~bound on
1645   2, 182 |         order that one exercise such acts worthily.~Aquin.: SMT SS
1646   2, 182 |           Church of Ephesus he says (Acts ~20:28): "Take heed to yourselves"
1647   2, 183 |            to be considered in human acts: for the ~decision in such
1648   2, 184 |       privation, ~reading, and other acts of virtue, in order by these
1649   2, 184 |           things pertaining to human acts are ~specified and denominated
1650   2, 184 |            religion, but also to the acts of all the virtues ~which
1651   2, 184 |            service and honor become ~acts of religion. Accordingly
1652   2, 184 |           against which intention he acts if he contemns them, wherefore
1653   2, 184 |             extend to all individual acts. For ~some of these do not
1654   2, 184 |              with continence whereby acts are excluded ~which are
1655   2, 184 |        inward rather than of outward acts, according to Rm. 14:17, ~"
1656   2, 184 |               since all the interior acts of ~virtue belong to charity
1657   2, 184 |              etc. Hence the interior acts of virtue, ~for instance
1658   2, 184 |           instrumentally for certain acts of virtue, the consequence
1659   2, 184 |            extends properly to those acts ~that are closely connected
1660   2, 184 |         preferred, ~not to all other acts of virtue, but to conjugal
1661   2, 184 |          things ~that pertain to the acts of the virtues; and the
1662   2, 184 |            because by fornication he acts against the vow of continence,
1663   2, 185 |             the performance of these acts.~Aquin.: SMT SS Q[187] A[
1664   2, 185 |            power of exercising those acts on the ground of their being ~
1665   2, 185 |             it does not forbid those acts being delegated to them.~
1666   2, 185 |             alms; for it is written (Acts 20:35): "It ~is a more blessed
1667   2, 185 |            and shabbiness, ~since he acts thus voluntarily and not
1668   2, 186 |          works by virtue of another, acts as an instrument. ~And a
1669   2, 186 |             exercising the aforesaid acts gratuitously, and without ~
1670   2, 186 |        bishops to whose office these acts ~belong, says: "Embracing
1671   2, 186 |      according as each one had need (Acts 4:34,35).~Aquin.: SMT SS
1672   2, 187 |    Extinguish not ~the Spirit," and (Acts 7:51) it is said against
1673   2, 187 |             Further, chief among the acts to which religious orders
1674   2, 187 |              contemplation. Now such acts are competent to parish
1675   2, 187 |             life; for it is written (Acts 5:38,39): "If this counsel
1676   3, 2   |            says (he is quoted in the acts of the Council of ~Chalcedon,
1677   3, 2   |           Cyril says ~(quoted in the acts of the Council of Chalcedon,
1678   3, 3   |        principle by which the agent ~acts. Therefore to assume is
1679   3, 3   |            so ~likewise in Him "what acts" and "whereby it acts" are
1680   3, 3   |           what acts" and "whereby it acts" are the same, since ~everything
1681   3, 3   |              same, since ~everything acts, inasmuch as it is a being.
1682   3, 3   |            is ~both that whereby God acts, and the very God Who acts.~
1683   3, 3   |           acts, and the very God Who acts.~Aquin.: SMT TP Q[3] A[3]
1684   3, 6   |               Coel. Hier. xiii), God acts upon the more remote ~substances
1685   3, 7   |             instrument, which nowise acts, but is ~merely acted upon;
1686   3, 7   |              soul for all the soul's acts; and thus Christ had ~all
1687   3, 7   |           not Himself, ~according to Acts 1:1: "Jesus began to do
1688   3, 7   |           nature of virtue to render acts good, as is said Ethic.
1689   3, 7   |              ordained to meritorious acts both ~interior and exterior,
1690   3, 7   |        ordained to ~certain exterior acts manifestive of the faith,
1691   3, 7   |         power of effecting all these acts. But other saints who are
1692   3, 7   |               Q[174], A[4]) is said (Acts 7:38) to have spoken with
1693   3, 7   |             and again it is written (Acts 6:8): ~"Stephen, full of
1694   3, 8   |           divers members has divers ~acts, as the Apostle teaches (
1695   3, 8   |           direction of them in their acts, ~is from the head, by reason
1696   3, 8   |              one ~end, with distinct acts and duties, may be metaphorically
1697   3, 8   |          habits are distinguished by acts. But the personal grace ~
1698   3, 8   |        answer that, Since everything acts inasmuch as it is a being
1699   3, 8   |             is in act and whereby it acts, as it ~is the same heat
1700   3, 8   |             1~Reply OBJ 2: Different acts, one of which is the reason
1701   3, 8   |            is guided in his exterior acts. Now the interior influx
1702   3, 10  |              asked by the apostles ~(Acts 1:7), He was unwilling to
1703   3, 11  |         since habits are ordained to acts, a habitual knowledge ~which
1704   3, 13  |              manner as God does, Who acts ~with an infinite might
1705   3, 13  |           the body and direct ~human acts, and also, by the fulness
1706   3, 18  |          mover in the genus of human acts. Therefore in one man there ~
1707   3, 18  |           wills, i.e. two species of acts of ~the will in Christ on
1708   3, 18  |                But this diversity of acts does not ~diversify the
1709   3, 18  |      diversify the power, since both acts regard the one common ratio
1710   3, 19  |          Philosopher (Metaph. i, 1), acts belong to singulars. Hence
1711   3, 19  |              and, consequently, each acts in communion ~with the other.~
1712   3, 19  |           form and power ~whereby it acts; and so has the Divine.
1713   3, 19  |              inasmuch ~as one nature acts in union with the other.~
1714   3, 19  |           are distinguished by their acts. Now ~in Christ's soul there
1715   3, 19  |             when a subordinate agent acts ~by its own form, the operations
1716   3, 19  |              when the inferior agent acts only as moved by the ~superior
1717   3, 19  |              by justice, and that He acts unjustly with ~those whom
1718   3, 20  |            but to the person, since "acts belong to supposita and
1719   3, 20  |            the person or ~hypostasis acts. Hence, although the nature
1720   3, 21  |              He taught, according to Acts 1:1: "Jesus began to do
1721   3, 22  |             contrary, We read in the acts of the Council of Ephesus [*
1722   3, 31  |             wherefore it is written (Acts ~10:15): "That which God
1723   3, 34  |            For a thing is, before it acts or ~operates. Now the use
1724   3, 34  |           that may be ~described as "acts of an imperfect being,"
1725   3, 34  |           successively, but are "the acts of an already perfect being,"
1726   3, 35  |              several sons by several acts of generation. Wherefore
1727   3, 35  |              specifically, since the acts of generation are ~specifically
1728   3, 36  |          Resurrection it is written (Acts ~10:40,41): "God . . . gave"
1729   3, 36  |       received the Law, according to Acts 7:53: "You ~[Vulg.: 'who'] . . .
1730   3, 38  |           hands; for it is ~written (Acts 8:16,17) that some were "
1731   3, 38  |              Further, it is written (Acts 19:1-5) that "Paul . . .
1732   3, 38  |            baptized; for Paul ~says (Acts 19:4): "John baptized the
1733   3, 40  |           silver." And the apostles (Acts 6:2) say: "It is not reasonable
1734   3, 40  |            He also did, according to Acts ~1:1: "Jesus began to do
1735   3, 41  |           began to do and to teach" (Acts 1:1). ~Consequently, immediately
1736   3, 43  |              belong to God alone, He acts with authority; for ~example,
1737   3, 44  |             Wherefore it is written (Acts 4:13) that the Jews, "seeing
1738   3, 45  |            His Passion, according to Acts 14:21: "Through many ~tribulations
1739   3, 45  |              3: Further, it is said (Acts 10:43) that "all the prophets
1740   3, 46  |      trespass, without satisfaction, acts mercifully and not ~unjustly.
1741   3, 46  |           not hindered in its proper acts by the lower, it ~follows
1742   3, 46  |         people. Hence it is written (Acts 4:27): "There assembled ~
1743   3, 47  |            death, as is evident from Acts 2:41 and Acts 4:4. Afterwards,
1744   3, 47  |           evident from Acts 2:41 and Acts 4:4. Afterwards, by the ~
1745   3, 47  |             the Lord of glory." And (Acts 3:17), Peter, ~addressing
1746   3, 48  |         Further, no corporeal agency acts efficiently except by contact: ~
1747   3, 48  |             will of Christ's soul it acts in a meritorious manner: ~
1748   3, 48  |              Christ's very flesh, it acts by way of ~satisfaction,
1749   3, 48  |              servitude of guilt, ~it acts by way of redemption: but
1750   3, 48  |              reconciled with God ~it acts by way of sacrifice, as
1751   3, 52  |              2: Further, Peter says (Acts 2:24) that "God hath raised
1752   3, 52  |            the contrary, Peter says (Acts 2:24): "Whom God hath raised
1753   3, 53  |              2: Further, Peter said (Acts 2:24) that "it was impossible
1754   3, 53  |             by another, according to Acts 2:24: "Whom God ~hath raised
1755   3, 55  |      Resurrection: hence it is said (Acts 3:15): "Whom God hath raised
1756   3, 55  |             contrary, It is written (Acts 10:40): "Him God raised
1757   3, 55  |           Resurrection, according to Acts 4:33: "With great power
1758   3, 55  |            into heaven, according to Acts 1:9: "While they looked ~
1759   3, 55  |              days, as is narrated in Acts 1:3. But meanwhile ~He could
1760   3, 55  |          many proofs," as Luke says (Acts 1:3). Or as Augustine writes (
1761   3, 55  |           contrary, It is related in Acts 1:3, that Christ appeared
1762   3, 56  |           because an efficient cause acts only through ~contact, whether
1763   3, 57  |   Resurrection. Hence it is written (Acts 1:3), that "He ~showed Himself
1764   3, 57  |            taken up to heaven"; and (Acts 1:9) that, "while they ~
1765   3, 57  |         looked on," as is stated in ~Acts 1:9. Therefore, it seems
1766   3, 57  |             Further, it is narrated (Acts 1:9) that "a cloud received
1767   3, 57  |       eternally; for it is written ~(Acts 1:11): "He shall so come
1768   3, 57  |               to Paul, for instance (Acts 9). Consequently, ~it seems
1769   3, 57  |          Paul's case, as we read ~in Acts 9. And lest any man may
1770   3, 58  |            opposition. But Stephen ~(Acts 7:55) said: "Behold, I see
1771   3, 59  |      contrary, It is said of Christ (Acts 10:42): "It is He who was ~
1772   3, 62  |             regard to past sins, the acts of which are transitory ~
1773   3, 63  |             But they are ~deputed to acts becoming the Church that
1774   3, 64  |       sacraments belongs to him who ~acts as principal agent in producing
1775   3, 64  |             AA[1],4), an ~instrument acts not by reason of its own
1776   3, 64  |       ministry: ~for which reason he acts unbecomingly and sins, if
1777   3, 64  |             minister of a ~sacrament acts in the person of the whole
1778   3, 64  | instrumentally in the sacraments, he acts not by his own but by Christ'
1779   3, 64  |              minister of a sacrament acts in the person of the Church
1780   3, 65  |     community and to exercise public acts: and ~corresponding to this
1781   3, 66  |              form of fiery ~tongues (Acts 2:3). Or we may understand
1782   3, 66  |              minister of a sacrament acts as an instrument, as ~stated
1783   3, 66  |              another, five thousand (Acts 2,4). Therefore the form
1784   3, 66  |           inasmuch as the instrument acts in ~virtue thereof. Consequently
1785   3, 66  |              5). But ~it is related (Acts 8:12) that "in the name
1786   3, 66  |            Christ, as we read in the Acts of the Apostles (it ~is
1787   3, 66  |              was clearly the case in Acts 2 ~and 4, where we read
1788   3, 66  |           council of Toledo, ~in the acts of which we read: "In order
1789   3, 66  |             Reply OBJ 1: The Trinity acts as principal agent in Baptism.
1790   3, 66  |         baptized again, according to Acts 19:1-7, where it ~is stated
1791   3, 66  |          Blood. For Christ's Passion acts in the Baptism of Water
1792   3, 66  |              power of the Holy Ghost acts in ~the Baptism of Water
1793   3, 67  |            apostles themselves said (Acts 6:2): "It is not ~reason
1794   3, 67  |          baptize. For we read in the acts of ~the Council of Carthage (
1795   3, 67  |             Church's form, and ~thus acts as the minister of Christ,
1796   3, 68  |          because, as it is written ~(Acts 4:12), "there is no other
1797   3, 68  |        baptized the Eunuch at once ~(Acts 8); and Peter, Cornelius
1798   3, 68  |             those who were with him (Acts 10). ~Secondly, by reason
1799   3, 68  |         before Baptism, according to Acts ~2:38: "Do penance and be
1800   3, 69  |         before Baptism, according to Acts ~2:38: "Do penance and be
1801   3, 69  |              virtues: ~thus we read (Acts 10:1,2): "There was a certain
1802   3, 69  |            Para. 1/1~Whether certain acts of the virtues are fittingly
1803   3, 69  |             1: It seems that certain acts of the virtues are unfittingly
1804   3, 69  |         children to be ~incapable of acts of virtue, they thought
1805   3, 69  |            he hindered from virtuous acts through being asleep.~Aquin.:
1806   3, 69  |             is ~in children; whereas acts of virtue require an act
1807   3, 72  |            hands: for it is written (Acts 8:17) that the apostles ~"
1808   3, 72  |          apostles: hence Peter said (Acts 11:15): "When I had begun
1809   3, 72  |        persevering . . . in prayer" (Acts 1:13,14); ~whereas afterwards
1810   3, 72  |              Further, it is written (Acts 10:44-48) that "while Peter
1811   3, 72  |             Pentecost, as we read in Acts 2; and just as He ~was given
1812   3, 72  |      apostles' hands, as ~related in Acts 8:17. Now it has been proved
1813   3, 72  |             contrary, It is written (Acts 2:2) that the Holy Ghost
1814   3, 72  |             place the bishops stand (Acts ~8). Hence Pope Urban I
1815   3, 72  |             Pentecost, as related in Acts 2:1. ~Therefore the chrism
1816   3, 72  |              OBJ 3: According to the acts of the Council of Pope Martin, "
1817   3, 75  |             evident that every agent acts according as it is in act.
1818   3, 77  |              OBJ 3: Further, nothing acts outside its species, because
1819   3, 77  |             that, Because everything acts in so far as it is an actual ~
1820   3, 79  |             the lesser, for ~nothing acts outside its species. But
1821   3, 79  |         nature of a sacrament, which acts instrumentally. But there
1822   3, 80  |        exonerate themselves ~of such acts, that the abbot shall celebrate
1823   3, 80  |             not to indulge in carnal acts." But since this is to be ~
1824   3, 80  |           out. Hence we read in the ~acts of the Fourth Council of
1825   3, 81  |           upon others: as we read in Acts 1:1: "Jesus began ~to do
1826   3, 81  |            fulfilled, as is ~said in Acts 1:1: "Jesus began to do
1827   3, 82  |       through which the ~chief agent acts.~Aquin.: SMT TP Q[82] A[
1828   3, 82  |             contrary, We read in the acts of the (Twelfth) Council
1829   3, 82  |        sinful priest, inasmuch as he acts ~unworthily is deserving
1830   3, 83  |        descended upon the disciples (Acts 2:15); or, as when no feast
1831   3, 83  |            11,12. Moreover, we read (Acts 2:46) that "the apostles
1832   3, 84  |           Peter said to Simon Magus (Acts 8:22): ~"Do penance . . .
1833   3, 84  |     principle. Wherefore, such human acts as are in these ~sacraments,
1834   3, 84  |              drugs, while others are acts of the person who seeks
1835   3, 84  |            sacrament ~only, viz. the acts performed outwardly both
1836   3, 84  |            sacrament consists in the acts of the penitent, the matter ~
1837   3, 84  |       penitent, the matter ~of which acts are the sins over which
1838   3, 84  |            said to the ~palsied man (Acts 9:34). Therefore since priests
1839   3, 84  |          part of the penitent, whose acts ~are as matter in this sacrament,
1840   3, 84  |           imperative: ~thus we read (Acts 3:6) that Peter said to
1841   3, 84  |              of hands; ~for we read (Acts 8:17) that the apostles "
1842   3, 84  |          priest's absolution and the acts of the penitent, who ~co-operates
1843   3, 84  |           even Baptism, according to Acts 2:38: ~"Do penance, and
1844   3, 84  |               in this sacrament the ~acts of the penitent are as matter,
1845   3, 84  |     according to the words of Peter (Acts 2:38): "Do ~penance, and
1846   3, 84  |            repent actually. ~for the acts, whether internal or external,
1847   3, 84  |           need for man to proceed to acts ~of external penance. This,
1848   3, 84  |           and sorrow as being simple acts of the will, to which something
1849   3, 85  |        precepts of the Law are about acts of virtue, ~because "a lawgiver
1850   3, 85  |          sacrament of Penance, human acts take the place of matter,
1851   3, 85  |           the evil one ~has done are acts of the same nature. But
1852   3, 85  |           are distinguished by their acts, and acts by their objects.
1853   3, 85  |     distinguished by their acts, and acts by their objects. But ~penance
1854   3, 85  |              to the species of their acts, so ~that whenever an act
1855   3, 85  |            way as joy for past ~good acts; but the intention to aim
1856   3, 85  |        penance is not God, but human acts, ~whereby God is offended
1857   3, 85  |              OBJ 4: Further, nothing acts where it is not. Now penance
1858   3, 85  |            dispositively by ~certain acts. Secondly, we may speak
1859   3, 85  |          penance, with regard to the acts ~whereby in penance we co-operate
1860   3, 85  |             Cf. FS, Q[113]] of which acts is the operation of God
1861   3, 85  |       depends on the order of their ~acts, in so far as the act of
1862   3, 85  |          time, certain ~praiseworthy acts can precede the act and
1863   3, 85  |           the habit of penance, e.g. acts ~of dead faith and hope,
1864   3, 85  |       simultaneous. Yet of these two acts, the ~former naturally precedes
1865   3, 85  |               in comparison with the acts of the ~other virtues.~Aquin.:
1866   3, 85  |             consider chiefly in ~the acts of the soul, as stated in
1867   3, 86  |            to the measure of his own acts, which are the matter of ~
1868   3, 86  |               but only when ~all the acts of Penance have been completed.~
1869   3, 86  |             or even a ~habit, if the acts be repeated frequently.
1870   3, 86  |     dispositions caused by preceding acts should not remain, which
1871   3, 86  |     disposition, the ~result of many acts.~Aquin.: SMT TP Q[86] A[
1872   3, 86  |         whether by one or by several acts.~Aquin.: SMT TP Q[86] A[
1873   3, 86  |          principle of ~certain human acts. Now the human acts, which
1874   3, 86  |            human acts. Now the human acts, which are performed by
1875   3, 86  |             instrumentality of those acts of ~the penitent which pertain
1876   3, 86  |              only in so far ~as such acts are, in some way, subordinate
1877   3, 86  |             penance. Yet these human acts are there as the ~effects
1878   3, 88  |           according to the different acts of ~mortal sin from which
1879   3, 88  |             punishment, as caused by acts of sins ~previously pardoned,
1880   3, 88  |           return, as caused by those acts. ~Yet it may happen that
1881   3, 88  |            it covers the past sinful acts, lest, on their account,
1882   3, 88  |             persists in his ~hatred, acts against this form. If, however,
1883   3, 88  |              and against ~this a man acts by apostatizing from the
1884   3, 88  |               and against this a man acts when he regrets ~having
1885   3, 88  |               and against this a man acts when he scorns to confess
1886   3, 88  |           sin, as resulting from the acts of the ~subsequent sin.
1887   3, 89  |          Penance consists in certain acts of the penitent. But ~the
1888   3, 89  |           sacrament of Penance human acts stand as matter, ~while
1889   3, 89  |          grace, while the subsequent acts of Penance proceed from
1890   3, 89  |      dispositions caused by previous acts, the result being that the
1891   3, 89  |              moreover we read in the acts of the council of Agde: "
1892   3, 90  |           virtue: because the ~human acts of which there are several
1893   3, 90  |       sacrament, to which ~the human acts are related as matter: whereas
1894   3, 90  |            does not consist of human acts, but of some one external
1895   3, 90  |        matter or object of the human acts, which are the proper ~matter
1896   3, 90  |          aforesaid three, ~being the acts of the penitent, stand as
1897   3, 90  |              Penance, as regards the acts of the ~penitent, which
1898   3, 90  |           observed that every virtue acts in accordance with the time
1899 Suppl, 1 |        virtue. For ~passions are not acts of virtue, since "they bring
1900 Suppl, 1 |       internal but also of ~external acts and sensible things. The
1901 Suppl, 2 |         choice falls not only on the acts of the other powers, which
1902 Suppl, 2 |              as it is concerned with acts, but not with the object
1903 Suppl, 2 |           but not with the object of acts: ~because, of his own free-will,
1904 Suppl, 2 |           movement of his contrition acts in virtue of all his preceding ~
1905 Suppl, 2 |             1/2~Reply OBJ 3: Baptism acts in virtue of Christ's merit,
1906 Suppl, 3 |           employed by the reason, in acts of virtue, according to
1907 Suppl, 4 |            as it is possible, ~those acts in which beatitude consists.
1908 Suppl, 4 |           find this condition in the acts of the virtues, that ~in
1909 Suppl, 4 |        continually a man can perform acts of this displeasure, the
1910 Suppl, 4 |            provided he exercises the acts of other virtues when and
1911 Suppl, 5 |     acceptable to God ~than external acts. Now man is absolved from
1912 Suppl, 7 |        precepts of the law are about acts of virtue. But ~confession
1913 Suppl, 7 |            we do not merit except by acts of virtue. But confession
1914 Suppl, 8 |              satisfaction, which are acts of the penitent, are parts
1915 Suppl, 9 |        condition is choice, ~because acts of virtue should be voluntary,
1916 Suppl, 10|          arises from all meritorious acts. ~Therefore, seemingly,
1917 Suppl, 12|            choice and other internal acts hold the chief ~place in
1918 Suppl, 12|            Thus it is ~that external acts hold the chief place in
1919 Suppl, 16|             but only as ~regards the acts which they exercise in respect
1920 Suppl, 17|        powers are defined from their acts." Wherefore, since the key
1921 Suppl, 17|             corresponding to the two acts of a material key which
1922 Suppl, 17|    comparison with ~their respective acts, one of which presupposes
1923 Suppl, 17|             is directed to different acts, ~although as to the essence
1924 Suppl, 18|     sacrament of Penance, since ~the acts of the recipient are as
1925 Suppl, 18|         Baptism. But just as Baptism acts, not as a principal agent
1926 Suppl, 18|            remits guilt, and Baptism acts through His power instrumentally, ~
1927 Suppl, 18|              consequently the priest acts as a minister. Hence it
1928 Suppl, 18|           using the keys, the priest acts as the instrument and ~minister
1929 Suppl, 21|          privation of both kinds ~of acts, and is as follows: "Excommunication
1930 Suppl, 21|              of their piece of land (Acts 5:1-10). Therefore it ~is
1931 Suppl, 22|              consists in an act: and acts do not belong to communities,
1932 Suppl, 23|      communion in Divine worship one acts against the commandment,
1933 Suppl, 23|      communion in other matters, one acts beside ~the commandment,
1934 Suppl, 25|             of Christ: for though He acts through the sacraments,
1935 Suppl, 30|            remaining from preceding ~acts still remain, as may easily
1936 Suppl, 30|             him of perfect vigor for acts of the life of grace or
1937 Suppl, 30|       dispositions which result from acts, and are inchoate habits
1938 Suppl, 30|             others that precede, and acts by virtue of ~them: wherefore
1939 Suppl, 32|             are the roots of sinful ~acts. Hence certain fixed parts
1940 Suppl, 34|            but also according as ~He acts on others, He laid this
1941 Suppl, 34|             are manifested by their ~acts. Wherefore in the form of
1942 Suppl, 35|              only to certain bodily ~acts, for instance those of the
1943 Suppl, 36|             consequently ~since many acts concur in the one exercise
1944 Suppl, 36|             that which is just, and ~acts contrary to a precept of
1945 Suppl, 37|      DISTINCTION OF ORDERS, OF THEIR ACTS, AND THE IMPRINTING OF THE
1946 Suppl, 37|             of the orders and ~their acts, and the imprinting of the
1947 Suppl, 37|             are not?~(4) Whether the acts of the Orders are rightly
1948 Suppl, 37|             of Orders for ~different acts, but the whole power should
1949 Suppl, 37|           given chiefly that certain acts may be ~performed. Hence
1950 Suppl, 37|        according to the diversity of acts, even as powers are differentiated
1951 Suppl, 37|             differentiated by ~their acts.~Aquin.: SMT XP Q[37] A[
1952 Suppl, 37|         directed to the hierarchical acts. But there are only ~three
1953 Suppl, 37|             only ~three hierarchical acts, namely "to cleanse, to
1954 Suppl, 37|          Thes. Para. 1/1~Whether the acts of the Orders are rightly
1955 Suppl, 37|               It would seem that the acts of the Orders are not rightly ~
1956 Suppl, 37|       unfittingly reckoned among the acts of a priest.~Aquin.: SMT
1957 Suppl, 37|            offering of oblations are acts directed immediately to
1958 Suppl, 37|             person can perform these acts, and not priests alone.~
1959 Suppl, 37|      different Orders have different acts. But it belongs to ~the
1960 Suppl, 37|           the Pope. Therefore these ~acts should not be assigned to
1961 Suppl, 37|              that one Order has many acts besides its principal act,
1962 Suppl, 37|             2 Para. 1/1~Reply OBJ 2: Acts are directed immediately
1963 Suppl, 37|             vows, and so forth: such acts befit any baptized person.
1964 Suppl, 37|              priest alone ~exercises acts immediately directed to
1965 Suppl, 37|             a deacon, except ~as the acts of lower Orders are ascribed
1966 Suppl, 37|       Churches, because in secondary acts it is not unfitting for
1967 Suppl, 37|              Reply OBJ 7: The bodily acts of the acolyte are more
1968 Suppl, 37|        connected with the ~principal acts of the higher ministers,
1969 Suppl, 37|           higher ministers, than the acts of the other minor ~Orders,
1970 Suppl, 37|             as regards the secondary acts ~whereby they prepare the
1971 Suppl, 37|              is the ~case in all the acts of the minor Orders, that
1972 Suppl, 38|           common ~good, to the lower acts and virtues which seek some
1973 Suppl, 39|          like natural powers precede acts - although acquired ~powers
1974 Suppl, 39|              acquired ~powers follow acts - and the removal of that
1975 Suppl, 39|              entrusted to them [*See Acts of ~the Council of Trent:
1976 Suppl, 40|              is an Order. For in the acts of ~the Church the spiritual
1977 Suppl, 40|             powers rank according to acts. Now no sacred act can be ~
1978 Suppl, 40|        answer that, A priest has two acts: one is the principal, namely
1979 Suppl, 40|           because in all virtues and acts the order is according to ~
1980 Suppl, 41|              of the ~free-will; thus acts of virtue and the virtues
1981 Suppl, 41|              to various offices ~and acts, as already stated. But
1982 Suppl, 42|             matter than the sensible acts themselves, which take the
1983 Suppl, 42|             are to be found, for the acts externally apparent are
1984 Suppl, 42|            wife resulting from those acts is ~reality and sacrament;
1985 Suppl, 42|             matter and form. Now the acts which are the matter in
1986 Suppl, 42|          Pelagius to assert that our acts cause grace); and the words
1987 Suppl, 42|            character, so the outward acts and the words expressive ~
1988 Suppl, 42|          concupiscence, because like acts result in like ~dispositions
1989 Suppl, 45|     perfected. But in ~matrimony our acts are the sufficient cause
1990 Suppl, 49|            that power regards bodily acts; hence it does not confer
1991 Suppl, 50|           particular persons in whom acts are.~
1992 Suppl, 52|        things ~pertaining to natural acts, a slave can by marrying
1993 Suppl, 52|          considered, as in all human acts, namely the danger to which
1994 Suppl, 53|             an obstacle to spiritual acts.~Aquin.: SMT XP Q[53] A[
1995 Suppl, 53|          unchangeable, whereas human acts can be impeded.~
1996 Suppl, 55|             men there results in her acts ~something of human frailty
1997 Suppl, 59|            does he sin in performing acts of other civic ~virtues.
1998 Suppl, 65|              OBJ 2: Further, whoever acts in opposition to the natural
1999 Suppl, 65|      precepts. Since, however, human acts must needs vary ~according
2000 Suppl, 65|            fornication is forbidden (Acts 15:29) in conjunction with