1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2053
Part, Question
501 1, 90 | arising necessarily from the ~perfect equability of his temperament.
502 1, 91 | the passive power. Among perfect animals the active power
503 1, 91 | union with the female in perfect animals, but only ~at the
504 1, 91 | to the ~production of a perfect likeness in the masculine
505 1, 92 | this is of the essence of a perfect image; for in a perfect ~
506 1, 92 | perfect image; for in a perfect ~image nothing is wanting
507 1, 92 | likeness to God; not, indeed, a perfect likeness, but ~imperfect.
508 1, 92 | First-Born of creatures is the perfect Image of God, ~reflecting
509 1, 92 | likeness. And since the perfect likeness to God cannot be ~
510 1, 92 | is to be understood of a perfect image.~Aquin.: SMT FP Q[
511 1, 92 | OBJ 3: Further, the more perfect anything is in goodness,
512 1, 92 | the whole universe is more perfect in goodness than man; ~for
513 1, 92 | participation of what is perfect. ~Therefore even what falls
514 1, 92 | 3: The universe is more perfect in goodness than the ~intellectual
515 1, 92 | the image of God is more perfect in the angels ~than in man,
516 1, 92 | intellectual nature is more perfect, as is ~clear from what
517 1, 92 | the image of God is more perfect in man than it is in the
518 1, 92 | of substance is not more perfect than ~another; but that
519 1, 92 | man ~represented God in a perfect manner. But, as Augustine
520 1, 92 | is good, by reason of his perfect ~virtue. In like manner,
521 1, 92 | as the representation is perfect or imperfect. Thus likeness ~
522 1, 93 | he knew God with a more perfect knowledge than we do now. ~
523 1, 93 | God is seen in a much more perfect manner through His ~intelligible
524 1, 93 | paradise, but not with that perfect ~happiness to which he was
525 1, 93 | innocence, was adapted to perfect and govern the body; wherefore
526 1, 93 | since the soul is adapted to perfect and govern the body, as ~
527 1, 93 | movement we do not find perfect knowledge. ~Because, since
528 1, 93 | third movement lead to perfect knowledge: for even the
529 1, 93 | were produced in their ~perfect state to be the principles
530 1, 93 | man was produced in his ~perfect state, as regards his body,
531 1, 93 | his soul established in a perfect state to instruct and govern
532 1, 94 | Adam the moral virtues were perfect. Therefore the ~passions
533 1, 95 | order of procession of the ~perfect from the imperfect (thus
534 1, 95 | form, for the sake of the perfect), so also is there order
535 1, 95 | are for the use of the ~perfect; as the plants make use
536 1, 95 | deficient, others strong and perfect, which would not have been ~
537 1, 97 | were created at the age of perfect ~development. Therefore,
538 1, 97 | as it is natural to other perfect animals, as the corporeal
539 1, 98 | children would have had perfect ~strength of body as to
540 1, 98 | children would have ~had perfect strength of the body, as
541 1, 98 | xiv, 11), ~consists in the perfect subjection of the body to
542 1, 98 | superiority, since more ~perfect animals are not so endowed;
543 1, 100 | would have been born with ~perfect knowledge?~(2) Whether they
544 1, 100 | Whether they would have had perfect use of reason at the moment
545 1, 100 | would have been born with ~perfect knowledge?~Aquin.: SMT FP
546 1, 100 | would have ~been born with perfect knowledge. For Adam would
547 1, 100 | But Adam was gifted with perfect knowledge (Q[94], A[3]). ~
548 1, 100 | have been born of him with perfect knowledge.~Aquin.: SMT FP
549 1, 100 | children would have had perfect knowledge as soon as they
550 1, 100 | not have been born with perfect ~knowledge; but in course
551 1, 100 | children would have had perfect use of reason at birth?~
552 1, 100 | children would have had perfect use of reason ~at birth.
553 1, 100 | For that children have not perfect use of reason in our present ~
554 1, 100 | children would have had the perfect ~use of reason at birth.~
555 1, 100 | state of innocence have had perfect use of reason at ~birth.~
556 1, 100 | from the imperfect to the perfect. Therefore children would
557 1, 100 | would not have had ~the perfect use of reason from the very
558 1, 100 | hampered, man has ~not the perfect use of reason, as we see
559 1, 100 | brain; wherefore they have perfect use neither of ~these powers
560 1, 100 | children would not have had the perfect use of reason, which they
561 1, 100 | they would have had a more perfect use ~than they have now,
562 1, 100 | have not at birth such a perfect use of ~their natural powers
563 1, 102 | all by His providence and perfect goodness." But government
564 1, 103 | were to be reduced to the perfect ~form of fire, it would
565 1, 104 | operation. For the less perfect is ~always for the sake
566 1, 104 | for the sake of the more perfect: and consequently as the
567 1, 105 | neighborhood of a more perfect body - for instance, the
568 1, 105 | so does he cleanse and perfect another. But cleansing ~
569 1, 105 | that leads them to more perfect knowledge." For instance,
570 1, 105 | in some ~degree, but by a perfect likeness. For in the heavenly
571 1, 105 | higher order, and have a more perfect knowledge; as the master ~
572 1, 107 | cleanse, enlighten, and perfect"; which far be it from us
573 1, 107 | communicate heat is more perfect that what is unable to give
574 1, 107 | occupies, as he is in the more perfect grade of mastership who
575 1, 107 | but also enlighten and perfect, and in a higher way than
576 1, 107 | sun, as the angel ~is more perfect than a heavenly body. If,
577 1, 107 | regard to four things: the ~perfect vision of God; the full
578 1, 107 | the end; then we acquire perfect knowledge of the end; thirdly, ~
579 1, 107 | cleanse, enlighten, and perfect. But after the Day of Judgment
580 1, 107 | not cleanse, enlighten, or perfect another, because they will
581 1, 107 | but only virgins or the perfect; and that the other will ~
582 1, 108 | that of merit; and the perfect, which is that of consummate
583 1, 108 | creatures, which are more perfect and nearer to God, have ~
584 1, 109 | corporeal movements the most perfect is local motion, as ~the
585 1, 110 | obtain from creatures a more perfect knowledge ~of God.~Aquin.:
586 1, 112 | proper methods ~to make perfect the good of virtue; this
587 1, 112 | and sorrow, there is not perfect ~happiness: wherefore it
588 1, 112 | Further, where there is perfect charity and just authority
589 1, 114 | things after what is more ~perfect, as the Philosopher says (
590 1, 114 | living bodies are the most perfect: wherefore the word ~"nature"
591 1, 116 | his own master because ~perfect knowledge did not precede
592 1, 117 | created by God. For every perfect substance, not composed
593 1, 117 | the sensitive soul is a perfect substance, otherwise it
594 1, 117 | sensitive soul is not a perfect self-subsistent ~substance.
595 1, 117 | an animal. For the more perfect the soul is, to so much
596 1, 117 | soul is, to so much a more ~perfect effect is its generating
597 1, 117 | Para. 1/1~Reply OBJ 4: In perfect animals, generated by coition,
598 1, 117 | from the ~imperfect to the perfect, as happens in alteration.
599 1, 117 | other animals, when a more perfect form supervenes the previous
600 1, 118 | thus the body of a man of perfect age would be more ~imperfect
601 1, 118 | determinate, as imperfect is ~to perfect: therefore we see that in
602 2, 1 | which he desires as his perfect ~and crowning good. Hence
603 2, 1 | as though each were its perfect good.~Aquin.: SMT FS Q[1]
604 2, 1 | objects were considered as one perfect ~good resulting therefrom,
605 2, 1 | is contrary to a thing's perfect ~good, that anything besides
606 2, 1 | he desire it, not as his perfect good, which is the last
607 2, 1 | desire it as tending to the perfect good, because the ~beginning
608 2, 1 | included in complete and perfect good, which is ~the ultimate
609 2, 2 | is "a ~state of life made perfect by the aggregate of all
610 2, 2 | happiness, which is the perfect good. ~But that is honor,
611 2, 2 | happiness, which is man's perfect good; and to its parts,
612 2, 2 | happiness itself, inchoate or perfect. Consequently ~man's happiness
613 2, 2 | and hence it presupposes perfect or ~inchoate happiness.
614 2, 2 | Further, happiness is the perfect good. But the highest ~perfection
615 2, 2 | contrary, Happiness is the perfect good. But power is most ~
616 2, 2 | happiness ~is man's proper and perfect good. Wherefore some happiness
617 2, 2 | since happiness is the perfect good, no evil ~can accrue
618 2, 2 | good, if indeed it be the ~perfect good, is precisely man's
619 2, 2 | which results from the ~perfect good, the very essence of
620 2, 2 | pleasure cannot result from the perfect good even in that ~way.
621 2, 2 | by sense, cannot be man's perfect good. For since ~the rational
622 2, 2 | by sense, is not ~man's perfect good, but is quite a trifle
623 2, 2 | is the last end, is the perfect good ~fulfilling the desire.
624 2, 2 | in relation to ~it, is perfect: hence the part is for the
625 2, 2 | microcosm (Phys. viii, 2), as perfect to imperfect. ~Therefore
626 2, 2 | happiness. For happiness is the perfect good, which lulls the appetite ~
627 2, 2 | being the infinite and ~perfect good.~Aquin.: SMT FS Q[2]
628 2, 3 | happiness is "a ~state made perfect by the aggregate of all
629 2, 3 | an operation according to perfect virtue."~Aquin.: SMT FS
630 2, 3 | perfection. Now each thing is perfect in so far as it is ~actual;
631 2, 3 | considered thus it is the perfect common good; and he ~signified
632 2, 3 | happiness is "a state made perfect by the ~aggregate of all
633 2, 3 | consists in possessing the perfect good. But Aristotle expressed
634 2, 3 | proves happiness to be "the perfect good" (Ethic. i, 7).~Aquin.:
635 2, 3 | the present state of life, perfect happiness ~cannot be attained
636 2, 3 | But God has promised us perfect happiness, when we shall
637 2, 3 | Consequently in regard to this perfect happiness, the objection
638 2, 3 | so do we ~fall short of perfect happiness. Nevertheless
639 2, 3 | happiness is "a ~state made perfect by the aggregate of all
640 2, 3 | Further, happiness is the perfect good, as we find proved
641 2, 3 | consequently, in ~that perfect happiness which we await
642 2, 3 | 2 Para. 1/1~Reply OBJ 2: Perfect happiness, such as the angels
643 2, 3 | that suffice ~for the most perfect operation of this life.~
644 2, 3 | Para. 1/1~Reply OBJ 3: In perfect happiness the entire man
645 2, 3 | Further, happiness is man's perfect good. But the practical ~
646 2, 3 | 4~Therefore the last and perfect happiness, which we await
647 2, 3 | truth. And if this good be perfect, the whole man is ~perfected
648 2, 3 | an operation according to perfect virtue." And in ~distinguishing
649 2, 3 | happiness is twofold, ~one perfect, the other imperfect. And
650 2, 3 | other imperfect. And by perfect happiness we are to ~understand
651 2, 3 | likeness of happiness. Thus perfect prudence is in man, ~with
652 2, 3 | Body Para. 2/2~Accordingly perfect happiness cannot consist
653 2, 3 | participation of true and perfect ~happiness.~Aquin.: SMT
654 2, 3 | Reply OBJ 2: Not only is perfect happiness naturally desired,
655 2, 3 | but not to its final and perfect ~act.~Aquin.: SMT FS Q[3]
656 2, 3 | a circle is said to be a perfect ~figure, because its beginning
657 2, 3 | Further, each nature is perfect, when united to a higher
658 2, 3 | stated above (A[6]), man's perfect happiness consists ~not
659 2, 3 | participated truth, does not ~perfect the intellect with its final
660 2, 3 | I answer that, Final and perfect happiness can consist in
661 2, 3 | happy. Consequently, for perfect happiness the intellect
662 2, 4 | hinder it, rather does it perfect it, as stated in ~Ethic.
663 2, 4 | perfection whereby vision is made perfect in its own species.~Aquin.:
664 2, 4 | in Happiness itself. For perfect knowledge of the end corresponds ~
665 2, 4 | to wit, vision, which is perfect knowledge of the intelligible ~
666 2, 4 | is not necessary for ~the perfect operation of the intellect:
667 2, 4 | Happiness, which is the perfect operation of the intellect,
668 2, 4 | Further, Happiness is a perfect operation, as stated above (
669 2, 4 | above (Q[3], ~AA[2],5). But perfect operation follows perfect
670 2, 4 | perfect operation follows perfect being: since nothing ~operates
671 2, 4 | therefore, the ~soul has not perfect being, while it is separated
672 2, 4 | this life; the other is perfect, consisting in the vision
673 2, 4 | on the body. But as to ~perfect Happiness, which consists
674 2, 4 | Wherefore, since man's perfect ~Happiness consists in the
675 2, 4 | thing's nature, the more perfect is the ~soul in its nature,
676 2, 4 | xii, 35) "whether that perfect Happiness can be ascribed
677 2, 4 | separated from the body it has perfect being ~and that consequently
678 2, 4 | consequently it can have a perfect operation; although it has ~
679 2, 4 | although it has ~not the perfect specific nature.~Aquin.:
680 2, 4 | is ~necessary to make it perfect in every way: and such a
681 2, 4 | prevents it from being ~perfect in every way. And thus it
682 2, 4 | not necessary for ~man's perfect Happiness. For perfection
683 2, 4 | bodily ~goods. Therefore no perfect disposition of the body
684 2, 4 | Happiness consists in the most perfect ~operation of the intellect.
685 2, 4 | an operation according to perfect virtue"; ~and it is clear
686 2, 4 | Para. 2/3~But speaking of perfect Happiness, some have maintained
687 2, 4 | Consequently, we must say that perfect disposition of the body
688 2, 4 | Happiness which ~is in all ways perfect. Antecedently, because,
689 2, 4 | Para. 1/1~Reply OBJ 3: The perfect operation of the intellect
690 2, 4 | happiness is "a ~state made perfect by the aggregate of all
691 2, 4 | are nowise necessary for perfect ~Happiness, which consists
692 2, 4 | animal body: whereas that perfect Happiness ~which consists
693 2, 4 | to the likeness of that perfect ~Happiness, therefore it
694 2, 4 | that spiritual life wherein perfect Happiness consists. ~Nevertheless
695 2, 4 | them, ~since he possesses perfect delight in the operation
696 2, 4 | 2/2~But if we speak of perfect Happiness which will be
697 2, 4 | love of him ~results from perfect love of God. Consequently,
698 2, 4 | were, concomitant with perfect Happiness.~
699 2, 5 | is the attainment of the Perfect Good. Whoever, ~therefore,
700 2, 5 | therefore, is capable of the Perfect Good can attain Happiness.
701 2, 5 | that ~man is capable of the Perfect Good, is proved both because
702 2, 5 | apprehend the universal and perfect good, and because his will
703 2, 5 | above (Q[3], A[8]) man's ~perfect Happiness consists.~Aquin.:
704 2, 5 | since Happiness is "the perfect and sufficient good" ~(Ethic.
705 2, 5 | inasmuch as it is ~the perfect possession or enjoyment
706 2, 5 | be had in this ~life: but perfect and true Happiness cannot
707 2, 5 | For since happiness is a ~"perfect and sufficient good," it
708 2, 5 | none can ~attain true and perfect Happiness in this life.~
709 2, 5 | But if we speak of that perfect Happiness which we await
710 2, 5 | since happiness is the "perfect and ~sufficient good," it
711 2, 5 | Q[3], A[8]) that man's perfect ~Happiness consists in the
712 2, 5 | Further, Happiness is a "perfect operation," according to
713 2, 5 | seems ~that he can attain to perfect operation, i.e. Happiness,
714 2, 5 | further on ~(Q[63]). But man's perfect Happiness, as stated above (
715 2, 5 | The nature that can attain perfect good, although it needs ~
716 2, 5 | nature which cannot attain perfect good, but attains some imperfect ~
717 2, 5 | to health ~who can attain perfect health, albeit by means
718 2, 5 | creature, which can attain the perfect good of ~happiness, but
719 2, 5 | for the purpose, is more ~perfect than the irrational creature,
720 2, 5 | OBJ 3: When imperfect and perfect are of the same species,
721 2, 5 | the same species as that perfect operation which is man's
722 2, 5 | made happy, if we speak of perfect Happiness. If, however,
723 2, 5 | creature, but made each one perfect forthwith in its species. ~
724 2, 5 | natural capacity for the perfect ~good, one has it without
725 2, 5 | several." Now to possess the perfect good without movement, belongs
726 2, 5 | creatures so that they are perfect ~forthwith, without any
727 2, 5 | happiness consists in the ~perfect good, as stated above (AA[
728 2, 5 | object of ~the will, the perfect good of a man is that which
729 2, 5 | considered as the final and perfect ~good, which is the general
730 2, 5 | natural desire, except the perfect ~good which is Happiness.
731 2, 5 | Augustine added so as to include perfect Happiness - that he ~"desires
732 2, 6 | knowledge of the end is twofold; perfect and imperfect. ~Perfect
733 2, 6 | perfect and imperfect. ~Perfect knowledge of the end consists
734 2, 6 | Body Para. 2/2~Consequently perfect knowledge of the end leads
735 2, 6 | of the end leads to the perfect ~voluntary; inasmuch as,
736 2, 6 | voluntary act, ~wherein is the perfect voluntary; such as is not
737 2, 10 | that ~good alone which is perfect and lacking in nothing,
738 2, 10 | necessarily, because it is the ~perfect good. In like manner whatever
739 2, 11 | knowledge of the end is twofold: perfect and imperfect. Perfect ~
740 2, 11 | perfect and imperfect. Perfect ~knowledge of the end, is
741 2, 11 | the rational nature, in a perfect degree; to irrational ~animals,
742 2, 11 | Augustine is speaking there of perfect enjoyment.~Aquin.: SMT FS
743 2, 11 | possessed in intention only. Perfect enjoyment, therefore, is ~
744 2, 11 | Augustine speaks there of perfect enjoyment.~Aquin.: SMT FS
745 2, 11 | acting, so that the act be perfect or imperfect, as compared
746 2, 13 | thing. Consequently the perfect act of the will is in respect ~
747 2, 13 | chosen or to be avoided. The perfect good alone, ~which is Happiness,
748 2, 13 | A[3]); it is not of the ~perfect good, which is Happiness,
749 2, 17 | appetite is hindered from ~perfect compliance with the command
750 2, 20 | Wherefore the will is not ~perfect, unless it be such that,
751 2, 20 | as long as the will is perfect, ~so as to realize the operation
752 2, 22 | receding from that which is perfect; because therein ~consists
753 2, 24 | good ~will be all the more perfect, according as it extends
754 2, 31 | is "the act of something perfect, i.e. of something ~existing
755 2, 31 | intellectual knowledge is more ~perfect; and because it is better
756 2, 31 | conjunction is more intimate, more perfect ~and more firm. More intimate,
757 2, 31 | what a thing is." More perfect, ~because the conjunction
758 2, 32 | know something whole and perfect: when ~therefore a thing
759 2, 32 | pleasure; because the more ~perfect pleasures regard things
760 2, 32 | therefore, since it is more ~perfect to contemplate the known
761 2, 32 | Ethic. x, 4, since more perfect operation causes more perfect
762 2, 32 | perfect operation causes more perfect pleasure.~
763 2, 33 | possesses a thing which is perfect in itself, yet does ~not
764 2, 33 | up a thirst or desire for perfect knowledge; in ~which sense
765 2, 33 | natural mode of ~being, but perfect nature. Hence when their
766 2, 33 | OBJ 1: When pleasure is perfect, then it includes complete
767 2, 33 | seem that pleasure does not perfect operation. For every ~human
768 2, 33 | Therefore pleasure does not ~perfect, but weakens human operation.~
769 2, 33 | Therefore pleasure does not perfect operation.~Aquin.: SMT FS
770 2, 33 | 4), "pleasure does not perfect operation, as a habit does." ~
771 2, 33 | Therefore pleasure does not perfect operation.~Aquin.: SMT FS
772 2, 34 | some ~pleasures result from perfect operations, as stated above.
773 2, 34 | but to the fact that it is perfect repose in ~the perfect good.
774 2, 34 | is perfect repose in ~the perfect good. Hence it does not
775 2, 35 | is not a "becoming" but a perfect operation, as ~stated above (
776 2, 35 | pleasure can be entire and perfect: ~whereas sorrow is always
777 2, 36 | every kind of union causes perfect goodness, but only ~that
778 2, 36 | only ~that on which the perfect being of a thing depends.
779 2, 36 | rather than conducive to perfect ~being. Consequently sorrow
780 2, 48 | vengeance be really present, perfect pleasure ensues, entirely
781 2, 48 | pleasure, however, is not perfect, so as to banish sorrow ~
782 2, 48 | of anger forestalls the perfect judgment of reason, as though
783 2, 49 | formation and not yet arrived at perfect usefulness," such as ~inchoate
784 2, 49 | to species,' he ~includes perfect dispositions, which are
785 2, 49 | are "dispositions of the perfect to the best; and by perfect
786 2, 49 | perfect to the best; and by perfect I mean that ~which is disposed
787 2, 49 | habit in two ways: first, as perfect and imperfect within the
788 2, 50 | between pure potentiality and perfect act.~Aquin.: SMT FS Q[50]
789 2, 50 | De Causis: and the ~more perfect it is, the more perfectly
790 2, 51 | in respect ~of a habit of perfect virtue" (Ethic. i, 7,10,
791 2, 51 | namely, ~the ultimate and perfect happiness of man, as stated
792 2, 52 | is ~great because it is perfect. And since good has the
793 2, 52 | another species, more or less perfect. ~Wherefore, the Philosopher
794 2, 52 | were given to the most ~perfect measure, then we should
795 2, 52 | it be ~brought to a more perfect measure, this is the result
796 2, 52 | is in ~potentiality to a perfect mode of participation; and
797 2, 55 | Wherefore power is said to be perfect, according as ~it is determinate
798 2, 55 | is the disposition of a perfect thing to that which is best."
799 2, 55 | Douay: ~'power'] is made perfect in infirmity." But infirmity
800 2, 55 | said metaphorically to be perfect, ~so are they said to be
801 2, 55 | good: for we speak of a perfect thief or robber; ~and of
802 2, 55 | reason, some lower power is perfect in reference ~to that which
803 2, 55 | shown to be so much the more perfect, according ~as it is able
804 2, 55 | reason, is said to be "made perfect in infirmity," not of the
805 2, 55 | notion of virtue. For the perfect essential notion of anything
806 2, 56 | another power, cannot be perfect, unless both ~powers be
807 2, 56 | virtues. For virtue is a perfect habit, by which it never
808 2, 57 | speculative intellect do not perfect the ~appetitive part, nor
809 2, 57 | are a kind of beginning of perfect bliss, which ~consists in
810 2, 57 | intellect are those which perfect the speculative intellect
811 2, 57 | because there can be no perfect and universal judgment that
812 2, 57 | therefore it is a ~more perfect virtue than science.~Aquin.:
813 2, 57 | wherein one part is more ~perfect than another; for instance,
814 2, 57 | the rational soul is more perfect ~than the sensitive soul;
815 2, 57 | falls short of being a perfect virtue, because it does
816 2, 57 | making: since each ~is the perfect reason about the things
817 2, 57 | needed in the ~reason, to perfect the reason, and make it
818 2, 57 | his deed is not yet quite perfect, as regards ~his reason
819 2, 57 | they are all requisite ~for perfect prudence. There are, moreover,
820 2, 58 | suffice that his reason be ~perfect. Consequently, since virtue
821 2, 58 | proceeding from two principles be perfect, unless each principle be ~
822 2, 58 | operation: thus, however ~perfect be the principal agent employing
823 2, 58 | rational faculty, is not ~perfect; however perfect the rational
824 2, 58 | is not ~perfect; however perfect the rational faculty may
825 2, 58 | intellectual virtue man obtains perfect use ~of reason. But it happens
826 2, 58 | in order that it may be perfect it requires that reason
827 2, 58 | beginning of virtue, but is not perfect virtue. For the stronger
828 2, 59 | Further, moral virtue requires perfect use of reason even in ~particular
829 2, 59 | the contrary, Christ was perfect in virtue. But there was
830 2, 59 | without passion. For the ~more perfect moral virtue is, the more
831 2, 59 | Further, then is a thing perfect, when it is removed from
832 2, 59 | passions of sins." Therefore perfect virtue is altogether without ~
833 2, 59 | all. Therefore the most perfect virtue is ~without any passion.~
834 2, 59 | evident that in this sense perfect virtue is ~without the passions.
835 2, 59 | kind ~of overflow, the more perfect a virtue is, the more does
836 2, 60 | virtue, whose ~object is the perfect due, which can be paid in
837 2, 61 | into social, perfecting, perfect, ~and exemplar virtues?~
838 2, 61 | one that answers to the perfect idea of virtue, which requires ~
839 2, 61 | Now it is evident that the perfect is principal as compared ~
840 2, 61 | Further, that which is most perfect seems to be principal. But ~
841 2, 61 | James 1:4: "Patience hath a ~perfect work." Therefore patience
842 2, 61 | temperate and brave; no perfect ~temperance, that is not
843 2, 61 | social virtues, ~perfecting, perfect, and exemplar virtues?~Aquin.:
844 2, 61 | virtues, perfecting virtues, perfect virtues, and social ~virtues.
845 2, 61 | 1/1~OBJ 2: Further, the "perfect" virtues are those which
846 2, 61 | there is ~no such thing as "perfect" virtue.~Aquin.: SMT FS
847 2, 61 | virtues]; thirdly, there are perfect ~[*Virtutes purgati animi:
848 2, 61 | for instance: "Be ye . . . perfect, as ~your heavenly Father
849 2, 61 | your heavenly Father is perfect" (Mt. 5:48), we must needs
850 2, 61 | similitude: these are called the "perfect ~virtues." Thus prudence
851 2, 61 | those ~who have attained to perfect bliss are without passions.
852 2, 61 | the third kind," viz. ~the perfect virtues, "forget them; while
853 2, 62 | is the disposition of a perfect ~thing to that which is
854 2, 62 | that which is best: and by perfect, I mean that which is ~disposed
855 2, 62 | a human soul, must needs perfect it, either as to the intellective, ~
856 2, 62 | part. Now the virtues which perfect the ~intellective part are
857 2, 62 | intellectual; and the virtues which perfect ~the appetitive part, are
858 2, 62 | intellectual and moral virtues perfect man's intellect ~and appetite
859 2, 62 | theological virtues are more perfect than the ~intellectual and
860 2, 62 | the imperfect precedes the perfect, in one same subject faith ~
861 2, 63 | an effect cannot be more perfect than its cause. Therefore
862 2, 63 | this be considered in its perfect state. But actual sin, ~
863 2, 64 | extreme, and is the most ~perfect chastity: and to give all
864 2, 64 | to the poor is the most perfect mercy ~or liberality. Therefore
865 2, 64 | and intellectual virtues perfect our intellect and ~appetite
866 2, 64 | the ~theological virtues perfect them in relation to an uncreated
867 2, 65 | Further, as the moral virtues perfect the appetitive part of the ~
868 2, 65 | the intellectual virtues perfect the intellective part. But ~
869 2, 65 | be considered either as perfect or as ~imperfect. An imperfect
870 2, 65 | Body Para. 2/3~But the perfect moral virtue is a habit
871 2, 65 | that "a virtue ~cannot be perfect" as a virtue, "if isolated
872 2, 65 | OBJ 1: Some moral virtues perfect man as regards his general ~
873 2, 65 | some moral virtues which perfect man with regard to some ~
874 2, 65 | the infused ~virtues are perfect, and deserve to be called
875 2, 65 | take moral virtue in its perfect state, "it makes its possessor ~
876 2, 65 | act of a lower power be perfect, not only ~must there be
877 2, 65 | agent were well disposed, perfect action would not ~follow,
878 2, 65 | the doing of good works, perfect virtue ~is that which gives
879 2, 65 | of such an ~act, have the perfect character of virtue. For
880 2, 65 | will not be the work of a perfect ~virtue unless he do it
881 2, 65 | reason justice cannot be a perfect virtue ~without prudence.~
882 2, 65 | charity: but they have not the perfect character of virtue without ~
883 2, 65 | one ought, will not be a perfect act of faith. To will as
884 2, 65 | without charity, but not as a ~perfect virtue: just as temperance
885 2, 65 | future bliss. This act is perfect, if it is based on the merits ~
886 2, 65 | of faith considered as a perfect ~virtue.~Aquin.: SMT FS
887 2, 65 | OBJ 3: Further, there was perfect charity in Christ. And yet
888 2, 65 | nor hope: because He was a perfect comprehensor, as we ~shall
889 2, 65 | 3]]: ~so that in Him was perfect charity.~
890 2, 66 | power of ~the agent. But perfect, viz. infused virtues, are
891 2, 66 | other moral virtues ~which perfect the appetitive power, in
892 2, 66 | intellectual ~virtues, which perfect the reason, are more excellent
893 2, 66 | the moral ~virtues, which perfect the appetite.~Aquin.: SMT
894 2, 66 | that in ~which it is most perfect. Now, according to Jm. 1:
895 2, 66 | 1:4, "Patience hath a ~perfect work." Therefore it would
896 2, 66 | Patience is said to have "a perfect work," by enduring ~evils,
897 2, 66 | above. Wherefore it is ~more perfect and excellent through plucking
898 2, 66 | It is not, however, more perfect than all the other virtues
899 2, 66 | is "the disposition of a perfect thing to that ~which is
900 2, 66 | OBJ 3: Further, the more perfect knowledge is, the greater
901 2, 66 | be. Now we can have more perfect knowledge of human affairs,
902 2, 66 | consideration of wisdom were perfect in ~respect of its object,
903 2, 66 | its object, there would be perfect happiness in the act of ~
904 2, 67 | Further, moral virtues perfect man in the active life.
905 2, 67 | element, they will remain most perfect, after this life, in ~the
906 2, 67 | s reason will have most perfect ~rectitude in regard to
907 2, 67 | the intellectual virtues perfect the intellect so that ~it
908 2, 67 | knowledge of glory differ ~as perfect from imperfect. Now imperfect
909 2, 67 | knowledge is compatible with ~perfect knowledge: thus in an angel
910 2, 67 | v, text. 19). And since ~perfect and imperfect are opposite
911 2, 67 | knowledge of faith cannot be perfect and remain identically the
912 2, 67 | whether it is compatible with perfect ~knowledge: for there is
913 2, 67 | from being sometimes with perfect knowledge. Accordingly we ~
914 2, 67 | subject. The difference of perfect and ~imperfect knowledge
915 2, 67 | the part of the medium, perfect and imperfect ~knowledge
916 2, 67 | subject the difference of perfect and imperfect knowledge
917 2, 67 | evident that a thing cannot be perfect and imperfect in the ~same
918 2, 67 | the things which differ as perfect and imperfect can be ~together
919 2, 67 | Accordingly, knowledge which is perfect on the part of the object
920 2, 67 | one and the same medium, perfect and imperfect knowledge ~
921 2, 67 | knowledge ~about two things, one perfect, the other imperfect, e.g.
922 2, 67 | manner knowledge that is perfect on the ~part of the medium
923 2, 67 | Again, knowledge ~that is perfect on the part of the subject
924 2, 67 | Yet science has a more perfect mode of knowing its object,
925 2, 67 | imperfect light remains when a perfect light supervenes: ~for a
926 2, 67 | 10, "when that which is perfect is ~come, that which is
927 2, 68 | one as a gift should not perfect another in well-doing: especially
928 2, 68 | they held that the gifts perfect the free-will according ~
929 2, 68 | reason, while the virtues perfect it as a ~faculty of the
930 2, 68 | exalted the mover, the more perfect must be the disposition ~
931 2, 68 | a ~disciple needs a more perfect disposition in order to
932 2, 68 | manifest that human virtues perfect ~man according as it is
933 2, 68 | say, viz. that the gifts perfect man for acts which are higher
934 2, 68 | possessed by man in a more perfect manner ~than the latter:
935 2, 68 | gifts of the Holy Ghost perfect man according as he ~is
936 2, 68 | that the moral virtues perfect the appetitive power according
937 2, 68 | Since, then, the gifts perfect man according as he is moved
938 2, 68 | even ~as the moral virtues perfect the appetitive powers so
939 2, 68 | gifts of the Holy Ghost perfect man in matters ~concerning
940 2, 68 | fact that one cannot be perfect ~without the other. Hence
941 2, 68 | Further, some of the gifts perfect man in the contemplative
942 2, 68 | another; ~because the gifts perfect man for all the acts of
943 2, 68 | virtues are those which perfect the powers of ~appetite
944 2, 68 | intellectual virtues, which perfect the ~reason, the moving
945 2, 68 | virtues. Because the ~gifts perfect the soul's powers in relation
946 2, 68 | Mover; whereas the virtues perfect, either the reason itself,
947 2, 68 | Therefore the gifts are more perfect than ~the virtues.~Aquin.:
948 2, 68 | such we grant to be ~more perfect than the gifts.~Aquin.:
949 2, 69 | A[1]). Now the ~virtues perfect man in relation to reason;
950 2, 69 | reason; while the gifts perfect him in ~relation to the
951 2, 69 | so to those who were more perfect, ascribes them to the gifts
952 2, 69 | gifts, because the gifts ~perfect man in all matters wherein
953 2, 69 | matters wherein the virtues perfect him, as stated ~above (Q[
954 2, 69 | disposition to happiness, ~either perfect or inchoate: while those
955 2, 69 | rewards, may ~be either perfect happiness, so as to refer
956 2, 69 | denote the beginning of perfect ~wisdom, in so far as "the
957 2, 69 | contemplative happiness, if perfect, is the very essence ~of
958 2, 69 | Divine sonship, consisting in perfect ~union with God through
959 2, 70 | 1], ad 1). But the gifts perfect man in so far as he is moved
960 2, 70 | beatitude, it must be something perfect and ~excellent. Hence all
961 2, 70 | beatitudes are none but perfect works, and which, by reason ~
962 2, 70 | eternal life is ultimate and perfect simply: ~hence it nowise
963 2, 70 | not simply ultimate and perfect; wherefore ~not all the
964 2, 71 | contrary, Augustine says (De Perfect. Justit. ii) that "vice
965 2, 71 | virtue is a disposition of a ~perfect thing to that which is best;
966 2, 71 | that which is best; and by perfect I mean that which is ~disposed
967 2, 73 | are destroyed as to the perfect and formal being of ~virtue,
968 2, 73 | grievous sins: even as the more perfect health is, the more ~does
969 2, 74 | consequently it ~cannot be a perfect act of virtue or of sin,
970 2, 74 | science is a disposition to perfect science: ~sometimes it is
971 2, 75 | produce its like belongs to a perfect thing," as ~stated in Meteor.
972 2, 78 | they differ from them as perfect ~from imperfect. Such is
973 2, 78 | nature, whereas good can be perfect without the evil ~of fault.~
974 2, 79 | For Augustine ~says (De Perfect. Justit. ii) that "the act
975 2, 81 | Further, that which is more perfect in nature, is more powerful ~
976 2, 81 | powerful ~in action. Now perfect flesh cannot infect the
977 2, 81 | the flesh which is already perfect, ~and already affixed to
978 2, 84 | perfection, since happiness is a perfect good, to ~which belongs
979 2, 85 | justice, the reason had perfect ~hold over the lower parts
980 2, 88 | afterwards. Consequently the perfect notion of sin, which Augustine ~
981 2, 88 | Venial and mortal differ as perfect and imperfect in the ~genus
982 2, 88 | the imperfect can become ~perfect, by some sort of addition:
983 2, 88 | On the other hand, the perfect cannot become imperfect,
984 2, 88 | mortal as imperfect from perfect, even ~as a boy differs
985 2, 90 | whole, as ~imperfect to perfect; and since one man is a
986 2, 90 | one man is a part of the perfect ~community, the law must
987 2, 90 | politic": since the state is a perfect community, as he says in
988 2, 90 | state: and the state is a perfect community, according to ~
989 2, 90 | single state, which is a perfect community. ~Consequently
990 2, 91 | the ruler ~who governs a perfect community. Now it is evident,
991 2, 91 | and ~an ox. Secondly, as perfect and imperfect in the same
992 2, 91 | imperfect, and another ~more perfect law, when, by the preceding
993 2, 91 | precepts, common to both the perfect and the imperfect: wherefore
994 2, 91 | particular matters, to which the perfect and imperfect do not stand
995 2, 92 | It is not always through perfect goodness of virtue that ~
996 2, 93 | but that ~it is not on a perfect equality with it.~Aquin.:
997 2, 93 | both ways are ~found more perfect: because in them, besides
998 2, 95 | noble of animals if he be perfect ~in virtue, so is he the
999 2, 96 | are permissible to men not perfect in virtue, which would be ~
1000 2, 96 | majority of ~whom are not perfect in virtue. Wherefore human
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