1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2051
Part, Question
1 1, 1 | divine revelation. Even as regards those truths ~about God
2 1, 1 | material aspect, ~but as regards the precise formality under
3 1, 1 | higher faculty or habit regards the object in its ~more
4 1, 3 | the image of God, not as regards ~his body, but as regards
5 1, 3 | regards ~his body, but as regards that whereby he excels other
6 1, 6 | Para. 1/4~I answer that, As regards relative things, we must
7 1, 6 | from "measure." But as regards absolute things opinions ~
8 1, 7 | only; and naturally, as regards its matter and form.~Aquin.:
9 1, 7 | this could not happen as regards an infinite circular body:
10 1, 9 | there is mutability both as ~regards substantial being, inasmuch
11 1, 9 | substantial form, and also as regards their accidental ~being,
12 1, 9 | subject cannot be changed as regards that kind of accident; as,
13 1, 9 | immutable and invariable as regards their existence. ~Wherefore
14 1, 9 | twofold mutability: one as regards their potentiality to their
15 1, 9 | Fide ii, 3,4); the other as regards place, ~inasmuch as by their
16 1, 9 | potentiality to change either as ~regards substantial being as in
17 1, 9 | things corruptible; or as ~regards locality only, as in the
18 1, 9 | celestial bodies; or as ~regards the order to their end,
19 1, 9 | proceeds from mutability as regards ~substantial or accidental
20 1, 9 | remains in them mutability as regards place.~Aquin.: SMT FP Q[
21 1, 10 | duration. But ~duration regards existence rather than life.
22 1, 10 | enjoy the Word, because "as regards ~that vision of the Word,
23 1, 10 | things measured, and not as regards the measures, then there ~
24 1, 10 | not be of its measure as regards the whole of ~its duration,
25 1, 10 | of time is the same as regards its subject in the ~whole
26 1, 10 | an ~unchangeable being as regards their nature with changeableness
27 1, 10 | nature with changeableness as regards ~choice; moreover they have
28 1, 10 | Spiritual creatures as regards successive affections and ~
29 1, 10 | moved by ~affections. But as regards their nature they are measured
30 1, 10 | aeviternity; ~whereas as regards the vision of glory, they
31 1, 10 | and future, but only as regards accidental ~change. Now
32 1, 11 | though ~it may be divided as regards what is outside its essence,
33 1, 11 | non-being relatively as regards some accidental being. In
34 1, 12 | corporeal light ~is necessary as regards external sight, inasmuch
35 1, 12 | OBJ 1: Gregory speaks as regards the object being sufficient, ~
36 1, 12 | Para. 1/1~Reply OBJ 2: As regards their natural knowledge,
37 1, 12 | according to time; but as regards what they see in God, they
38 1, 13 | 2] Body Para. 2/4~But as regards absolute and affirmative
39 1, 13 | mode of signification. As regards what is signified ~by these
40 1, 13 | primarily to Him. But as regards ~their mode of signification,
41 1, 13 | thing signified, but as regards their ~mode of signification;
42 1, 13 | there are different ideas as regards the diverse things denied
43 1, 13 | things denied of ~God, or as regards diverse effects connoted.
44 1, 13 | excellent way. ~Hence as regards what the name signifies,
45 1, 13 | God to creatures; but as regards the imposition of the names,
46 1, 13 | apprehending one thing twice regards it as two; thus it apprehends
47 1, 13 | relations which are realities as regards both ~extremes, as when
48 1, 13 | column, unless ~it stands as regards an animal on the right side;
49 1, 13 | other things. Hence as ~regards such things the meaning
50 1, 13 | than ~this name "God," as regards its source, namely, existence;
51 1, 13 | namely, existence; and as regards ~the mode of signification
52 1, 13 | as said above. But as ~regards the object intended by the
53 1, 14 | He has ~"intelligence" as regards the knowledge of principles;
54 1, 14 | principles; he has "science" ~as regards knowledge of conclusions;
55 1, 14 | it is in potentiality as ~regards intelligible objects, just
56 1, 14 | comprehends itself is finite as ~regards itself." But God is in all
57 1, 14 | similar in part, namely, as regards ~universal causality, nevertheless
58 1, 14 | universal principle, not as ~regards that which is the principle
59 1, 14 | distinction, but only as regards ~that in which they communicate.
60 1, 14 | pre-exist in God, ~not only as regards what is common to all, but
61 1, 14 | common to all, but also as regards what ~distinguishes one
62 1, 14 | but actual understanding regards only one thing at a ~time."
63 1, 14 | will be, nor were; and as ~regards these He is said to have
64 1, 14 | only is this necessary as regards what He wills to be, or ~
65 1, 14 | Reply OBJ 2: Although as regards the species in the divine
66 1, 14 | OBJ 3: Although matter as regards its potentiality recedes
67 1, 14 | likeness of the thing as ~regards its specific nature, which
68 1, 14 | or ~can be, not only as regards the universal principles,
69 1, 14 | principles, but also as regards ~the principles proper to
70 1, 14 | would be ~measurable as regards the knowledge of God.~Aquin.:
71 1, 14 | knowledge ~varies either as regards truth and falsity, for example,
72 1, 14 | example, if when either ~as regards truth and falsity, for example,
73 1, 14 | opinion about it; or as regards diverse opinions, as ~if
74 1, 14 | divine thing. Secondly, as regards the manner of knowing -
75 1, 14 | principles. ~Thirdly, as regards the end; "for the practical
76 1, 14 | speculative considerations as regards the end, although it ~concerns
77 1, 14 | speculative knowledge as regards the mode; for whatever we
78 1, 14 | period of time. And, as regards evil things, although they
79 1, 15 | creature; and in like manner as regards ~other creatures. So it
80 1, 15 | the intention of ~nature regards the species, and produces
81 1, 16 | intellect on which it depends as regards its essence; but ~accidentally
82 1, 16 | senses are always true as regards their proper sensible objects,
83 1, 16 | so ~is the intellect as regards "what a thing is." Now composition
84 1, 16 | than ~is good. For the true regards being itself simply and
85 1, 16 | appetite. Hence, since the true regards ~knowledge, but the good
86 1, 16 | knowledge, but the good regards the appetite, the true must
87 1, 17 | be said to be ~false as regards any quality not possessed
88 1, 17 | in the same position as ~regards judging of such things,
89 1, 17 | intellect is always right as regards first principles; ~since
90 1, 18 | the movement, but even as regards to the form, ~the principle
91 1, 19 | Therefore God is changeable as regards His will.~Aquin.: SMT FP
92 1, 19 | willer. For since the will regards good, a man may in two ways
93 1, 19 | not simply, but only ~as regards the inclination to sin.~
94 1, 19 | both because the former ~regards the present, and the two
95 1, 20 | possessed. Love, however, regards good universally, whether
96 1, 20 | appetite for revenge. Again, as regards the ~formal element of certain
97 1, 20 | the place of himself; and regards the ~good done to him as
98 1, 21 | says (De Hebdom.): "Good regards the ~essence; justice the
99 1, 21 | this respect, God's justice regards what befits Him; inasmuch
100 1, 21 | OBJ 4: Although justice regards act, this does not prevent
101 1, 21 | respect to act, but ~also as regards perfection in its essence.
102 1, 22 | respect ~especially of man as regards his eternal salvation. For
103 1, 22 | good is found not only as regards ~their substance, but also
104 1, 22 | their substance, but also as regards their order towards an end
105 1, 22 | is called government. As regards the first of these, God
106 1, 22 | over the whole world as regards genus, species, and ~universal
107 1, 23 | that predestination, as regards its objects, is a part ~
108 1, 23 | But all men are equal ~as regards both nature and original
109 1, 23 | divine predestination as regards the act of the predestinator.
110 1, 23 | the question, whether, as regards the effect, predestination
111 1, 23 | the goodness of God as ~regards its effects in general.
112 1, 23 | ordination; and its effect. As regards ~the former, in no possible
113 1, 23 | predestined by God. As regards the latter, predestination
114 1, 23 | prayers of the saints, as regards the preordination. ~Aquin.:
115 1, 24 | Whether the book of life regards only the life of glory of
116 1, 24 | speaking, the book of life regards the life of glory.~Aquin.:
117 1, 24 | nor a book of life, as regards the life of nature.~Aquin.:
118 1, 24 | to the book of life ~as regards God's foreknowledge, as
119 1, 24 | were any change; but ~as regards things foreknown, which
120 1, 25 | the ~essence of man. As regards this good, God cannot make
121 1, 25 | be virtuous or wise. As regards this kind of goodness, God
122 1, 25 | better manner of existence as regards the accidents, although
123 1, 25 | accidents, although not as ~regards the substance.~Aquin.: SMT
124 1, 26 | know nought else." But as regards the act of understanding,
125 1, 26 | Reply OBJ 1: Beatitude, as regards its object, is the supreme
126 1, 26 | good ~absolutely, but as regards its act, in beatified creatures
127 1, 27 | love occurs in due order as regards the procession of the Word;
128 1, 28 | possible predicaments used as regards ~the Godhead refer to the
129 1, 28 | be ~predicated of Him as regards the mode of inherence in
130 1, 28 | order observed by reason as regards ~the order of anything to
131 1, 28 | every respect, but ~only as regards the fact that the substance
132 1, 29 | and then comparatively ~as regards each other. We must consider
133 1, 29 | may not belong to God as ~regards the origin of the term,
134 1, 29 | does not apply to God as regards its ~source of origin, since
135 1, 31 | it would be so joined as regards either the personal predicate
136 1, 31 | again, can ~it be applied as regards the latter, for, if this
137 1, 32 | third sign - that is, as regards knowledge of a ~third person -
138 1, 32 | in two ways. Firstly, as ~regards the dignity of faith itself,
139 1, 32 | Cor. 2:6,7). Secondly, ~as regards the utility of drawing others
140 1, 32 | the authority; while as regards ~others it suffices to prove
141 1, 32 | philosophy; whereas if he regards the truth of ~the word" -
142 1, 32 | more dangerous than any as regards the Trinity": to which mystery
143 1, 33 | suitable ~it is to use as regards God (Q[13], A[11]), because
144 1, 33 | this word principle, as regards its derivation, ~seems to
145 1, 33 | Father" is more expressive as regards the divine person than genitor
146 1, 33 | God before creatures as regards the ~thing signified, but
147 1, 33 | thing signified, but not as regards the mode of signification.
148 1, 33 | Begotten from the Begetter as regards relation only, belongs to
149 1, 33 | in a personal sense as ~regards the Son, before it is so
150 1, 33 | before it is so taken as regards the creature.~Aquin.: SMT
151 1, 33 | by common spiration, as regards the ~persons proceeding
152 1, 34 | from an ~interior source as regards two things found in the
153 1, 34 | God is only cognitive as regards God, whereas as ~regards
154 1, 34 | regards God, whereas as ~regards creatures, it is both cognitive
155 1, 34 | name of a divine person, as regards the personal relation, ~
156 1, 36 | belong to be a principle as regards a divine person; but ~rather
157 1, 36 | exclusive term; except only as regards what ~belongs to the opposite
158 1, 36 | all excluded; because as regards being ~the principle of
159 1, 36 | each other, but only as regards the fact that one is the
160 1, 36 | is its power immediate as regards the effect, ~inasmuch as
161 1, 36 | are not one principle as regards ~any other divine person.
162 1, 37 | various ~considerations as regards that procession, but not
163 1, 37 | that procession, but not as regards the ~procession of the will.
164 1, 37 | employ circumlocution as ~regards the person Who proceeds,
165 1, 37 | loved is ~in the lover. As regards the intellect, however,
166 1, 37 | proceeds from both. As regards origin, ~therefore, the
167 1, 37 | the ~Trinity; whereas as regards the aforesaid relation He
168 1, 38 | implies a ~subjection both as regards him to whom it is given,
169 1, 38 | whom it is given, and as regards him by ~whom it is given.
170 1, 38 | subjection, ~but only origin, as regards the giver; but as regards
171 1, 38 | regards the giver; but as regards the one to whom it ~is given,
172 1, 39 | Q[39] Out. Para. 2/2~As regards the first of these, there
173 1, 39 | we ~find it so stated as regards the meaning; for instance, "
174 1, 39 | essence signifies a form ~as regards the person, it may properly
175 1, 39 | with singular terms as ~regards the form signified not being
176 1, 39 | wisdom. Nevertheless, as regards these ~abstract names a
177 1, 39 | objection would hold good as regards things which are predicated
178 1, 39 | it cannot be verified as regards any particular subject. ~
179 1, 39 | But this name "God" as regards the three ~persons is as
180 1, 39 | person would be as a form as regards another; which Augustine ~
181 1, 39 | second consideration of God regards Him as "one." In that view ~
182 1, 39 | Equality" ~implies unity as regards another; for that is equal
183 1, 39 | reason of similitude as regards ~what exists in the divine
184 1, 40 | real identity exists as ~regards what in creatures are distinct.
185 1, 40 | are not distinguished as regards being, ~in which they subsist,
186 1, 40 | anything absolute, but only as regards ~something relative. Hence
187 1, 40 | and the same holds as ~regards the other persons.~Aquin.:
188 1, 40 | reality; nevertheless, as regards the mode of ~signification
189 1, 40 | 3] Body Para. 2/4~But as regards the abstraction of the form
190 1, 41 | voluntary?~(3) Whether as regards these acts, a person proceeds
191 1, 41 | there exists a power as regards the notional acts?~(5) What
192 1, 41 | of God, is said of Him as regards either His substance, or ~
193 1, 41 | Another order of origin in God regards the ~procession of person
194 1, 41 | and from what ~follows as regards the words quoted, for thus
195 1, 41 | 1/1~Reply OBJ 4: Even as regards the intellectual conceptions
196 1, 41 | belong to one person as regards another, since the divine
197 1, 41 | necessary. Therefore, as ~regards the notional acts, whereby
198 1, 41 | But in God power exists as regards effects, and not as regards ~
199 1, 41 | regards effects, and not as regards ~intellect and will, as
200 1, 41 | so the power in God as regards the notional acts has no ~
201 1, 41 | as if made, but only as regards the person as ~proceeding.~
202 1, 42 | this happens differently as regards free agents and ~natural
203 1, 42 | points of consideration as regards the ~Father and the Son;
204 1, 42 | is also manifest that as regards the relations, each of two
205 1, 43 | authority of the giver as regards what ~is given, "to be given"
206 1, 43 | another; and the same as regards "being sent."~Aquin.: SMT
207 1, 43 | If we consider mission as regards the ~effect of grace, in
208 1, 43 | persons. Thus, mission as regards the one to whom it is sent
209 1, 43 | mission takes place also as regards progress ~in virtue or increase
210 1, 43 | however, chiefly occurs as regards anyone's ~proficiency in
211 1, 43 | can be no authority as regards a divine person except from
212 1, 43 | this is to be explained as regards His human nature, by reason
213 1, 44 | not consider it ~except as regards certain accidents, for instance,
214 1, 45 | causes natural things as regards their form, but presupposes ~
215 1, 45 | substance like to itself as regards its ~being, but only as
216 1, 45 | its ~being, but only as regards some added perfection; as
217 1, 45 | effects represent the cause as regards the similitude of ~its form,
218 1, 46 | investigated by ~reason, except as regards those things which God must
219 1, 46 | infinity "accidentally" as regards efficient ~causes; for instance,
220 1, 47 | a formal distinction as regards things differing ~specifically;
221 1, 47 | material distinction as regards things ~differing numerically
222 1, 47 | Origen: but it holds ~only as regards the distribution of rewards,
223 1, 48 | potentiality remitted as regards the ~actuality.~Aquin.:
224 1, 48 | anyone as a fault to fail as regards ~perfect action, of which
225 1, 48 | defect is not an evil as regards a creature.~Aquin.: SMT
226 1, 49 | cause. And this appears as regards both natural things and ~
227 1, 49 | first non-deficient cause as regards what it has of being and ~
228 1, 49 | perfection, but not as regards what it has of defect; just
229 1, 49 | because the good of man as regards ~the senses is not the good
230 1, 50 | is incorporeal only as regards ourselves, and not in relation
231 1, 50 | incorporeal and immaterial as regards us; but ~compared to God
232 1, 50 | really distinct. Now as regards incorporeal substance, ~
233 1, 50 | separate is infinite as regards the nature of whiteness, ~
234 1, 54 | whereas the power of operation regards ~accidental being. Hence
235 1, 55 | one who understands it, as regards that whereby it is ~understood.
236 1, 56 | intellect, especially as regards the fact that he ~understands
237 1, 57 | by sensible vision, which regards bodies in themselves. Now
238 1, 58 | Divine essence. Therefore, as regards such knowledge, they know
239 1, 58 | intellect is always true as regards what a thing is, just as
240 1, 58 | nescience is in the angels as ~regards things knowable, not naturally
241 1, 59 | The will in the angels regards good things only, while ~
242 1, 59 | while ~their intellect regards both good and bad things,
243 1, 60 | are passing over all that regards things which ~are above
244 1, 60 | said (A[2]), natural love ~regards the end itself; while love
245 1, 60 | itself; while love of choice regards the means to the ~end. But
246 1, 62 | remains to be said, that, as regards this first beatitude, ~which
247 1, 63 | their intellective part, as ~regards their being inclined to
248 1, 63 | less of God; because choice regards only things which ~are possible,
249 1, 65 | creatures endure for ever as regards their matter, though ~they
250 1, 65 | though ~they change as regards their substantial form.
251 1, 65 | temporal," though true even as regards such ~things considered
252 1, 66 | form it is in ~act only as regards that form. Hence it remains
253 1, 67 | light is indifferent as ~regards direction, working equally
254 1, 69 | perfected on that day only as ~regards movement from place to place,
255 1, 70 | THE WORK OF ADORNMENT, AS REGARDS THE FOURTH DAY (THREE ARTICLES)~
256 1, 70 | the heaven and the earth regards, seemingly, those ~things
257 1, 70 | the earth." ~Secondly, as regards the changes of the seasons,
258 1, 70 | and ~years." Thirdly, as regards the convenience of business
259 1, 70 | place ~on the first day, as regards the diurnal movement, which
260 1, 70 | does not do this. ~Also as regards movement the power that
261 1, 73 | day, but its completion as regards their operation, to the ~
262 1, 74 | or water, especially as regards the lowest part of the air;
263 1, 74 | things together so far as regards their ~substance in some
264 1, 74 | things ~together, so far as regards that formation of things
265 1, 75 | impossible, ~not only as regards the human soul, but also
266 1, 75 | human soul, but also as regards anything ~subsistent that
267 1, 76 | before the form, not as regards all ~its effects, but as
268 1, 76 | all ~its effects, but as regards the subsequent effect.~Aquin.:
269 1, 77 | The higher power of itself regards a more universal ~formality
270 1, 77 | argument is verified as regards those powers among ~which
271 1, 77 | the case with one power as regards another.~Aquin.: SMT FP
272 1, 37 | various ~considerations as regards that procession, but not
273 1, 37 | that procession, but not as regards the ~procession of the will.
274 1, 37 | employ circumlocution as ~regards the person Who proceeds,
275 1, 37 | loved is ~in the lover. As regards the intellect, however,
276 1, 37 | proceeds from both. As regards origin, ~therefore, the
277 1, 37 | the ~Trinity; whereas as regards the aforesaid relation He
278 1, 38 | implies a ~subjection both as regards him to whom it is given,
279 1, 38 | whom it is given, and as regards him by ~whom it is given.
280 1, 38 | subjection, ~but only origin, as regards the giver; but as regards
281 1, 38 | regards the giver; but as regards the one to whom it ~is given,
282 1, 39 | Q[39] Out. Para. 2/2 ~As regards the first of these, there
283 1, 39 | we ~find it so stated as regards the meaning; for instance, "
284 1, 39 | essence signifies a form ~as regards the person, it may properly
285 1, 39 | with singular terms as ~regards the form signified not being
286 1, 39 | wisdom. Nevertheless, as regards these ~abstract names a
287 1, 39 | objection would hold good as regards things which are predicated
288 1, 39 | it cannot be verified as regards any particular subject. ~
289 1, 39 | But this name "God" as regards the three ~persons is as
290 1, 39 | person would be as a form as regards another; which Augustine ~
291 1, 39 | second consideration of God regards Him as "one." In that view ~
292 1, 39 | Equality" ~implies unity as regards another; for that is equal
293 1, 39 | reason of similitude as regards ~what exists in the divine
294 1, 40 | real identity exists as ~regards what in creatures are distinct.
295 1, 40 | are not distinguished as regards being, ~in which they subsist,
296 1, 40 | anything absolute, but only as regards ~something relative. Hence
297 1, 40 | and the same holds as ~regards the other persons.~Aquin.:
298 1, 40 | reality; nevertheless, as regards the mode of ~signification
299 1, 40 | 3] Body Para. 2/4~But as regards the abstraction of the form
300 1, 41 | voluntary?~(3) Whether as regards these acts, a person proceeds
301 1, 41 | there exists a power as regards the notional acts?~(5) What
302 1, 41 | of God, is said of Him as regards either His substance, or ~
303 1, 41 | Another order of origin in God regards the ~procession of person
304 1, 41 | and from what ~follows as regards the words quoted, for thus
305 1, 41 | 1/1~Reply OBJ 4: Even as regards the intellectual conceptions
306 1, 41 | belong to one person as regards another, since the divine
307 1, 41 | necessary. Therefore, as ~regards the notional acts, whereby
308 1, 41 | But in God power exists as regards effects, and not as regards ~
309 1, 41 | regards effects, and not as regards ~intellect and will, as
310 1, 41 | so the power in God as regards the notional acts has no ~
311 1, 41 | as if made, but only as regards the person as ~proceeding.~
312 1, 42 | this happens differently as regards free agents and ~natural
313 1, 42 | points of consideration as regards the ~Father and the Son;
314 1, 42 | is also manifest that as regards the relations, each of two
315 1, 43 | authority of the giver as regards what ~is given, "to be given"
316 1, 43 | another; and the same as regards "being sent."~Aquin.: SMT
317 1, 43 | If we consider mission as regards the ~effect of grace, in
318 1, 43 | persons. Thus, mission as regards the one to whom it is sent
319 1, 43 | mission takes place also as regards progress ~in virtue or increase
320 1, 43 | however, chiefly occurs as regards anyone's ~proficiency in
321 1, 43 | can be no authority as regards a divine person except from
322 1, 43 | this is to be explained as regards His human nature, by reason
323 1, 45 | not consider it ~except as regards certain accidents, for instance,
324 1, 46 | causes natural things as regards their form, but presupposes ~
325 1, 46 | substance like to itself as regards its ~being, but only as
326 1, 46 | its ~being, but only as regards some added perfection; as
327 1, 46 | effects represent the cause as regards the similitude of ~its form,
328 1, 47 | investigated by ~reason, except as regards those things which God must
329 1, 47 | infinity "accidentally" as regards efficient ~causes; for instance,
330 1, 48 | a formal distinction as regards things differing ~specifically;
331 1, 48 | material distinction as regards things ~differing numerically
332 1, 48 | Origen: but it holds ~only as regards the distribution of rewards,
333 1, 49 | potentiality remitted as regards the ~actuality.~Aquin.:
334 1, 49 | anyone as a fault to fail as regards ~perfect action, of which
335 1, 49 | defect is not an evil as regards a creature.~Aquin.: SMT
336 1, 50 | cause. And this appears as regards both natural things and ~
337 1, 50 | first non-deficient cause as regards what it has of being and ~
338 1, 50 | perfection, but not as regards what it has of defect; just
339 1, 50 | because the good of man as regards ~the senses is not the good
340 1, 51 | what is incorporeal only as regards ourselves, and not in relation
341 1, 51 | incorporeal and immaterial as regards us; but ~compared to God
342 1, 51 | really distinct. Now as regards incorporeal substance, ~
343 1, 51 | separate is infinite as regards the nature of whiteness, ~
344 1, 55 | whereas the power of operation regards ~accidental being. Hence
345 1, 56 | one who understands it, as regards that whereby it is ~understood.
346 1, 57 | intellect, especially as regards the fact that he ~understands
347 1, 58 | by sensible vision, which regards bodies in themselves. Now
348 1, 59 | Divine essence. Therefore, as regards such knowledge, they know
349 1, 59 | intellect is always true as regards what a thing is, just as
350 1, 59 | nescience is in the angels as ~regards things knowable, not naturally
351 1, 60 | The will in the angels regards good things only, while ~
352 1, 60 | while ~their intellect regards both good and bad things,
353 1, 61 | are passing over all that regards things which ~are above
354 1, 61 | said (A[2]), natural love ~regards the end itself; while love
355 1, 61 | itself; while love of choice regards the means to the ~end. But
356 1, 63 | remains to be said, that, as regards this first beatitude, ~which
357 1, 64 | their intellective part, as ~regards their being inclined to
358 1, 64 | less of God; because choice regards only things which ~are possible,
359 1, 66 | creatures endure for ever as regards their matter, though ~they
360 1, 66 | though ~they change as regards their substantial form.
361 1, 66 | temporal," though true even as regards such ~things considered
362 1, 67 | form it is in ~act only as regards that form. Hence it remains
363 1, 68 | light is indifferent as ~regards direction, working equally
364 1, 70 | perfected on that day only as ~regards movement from place to place,
365 1, 71 | THE WORK OF ADORNMENT, AS REGARDS THE FOURTH DAY (THREE ARTICLES)~
366 1, 71 | the heaven and the earth regards, seemingly, those ~things
367 1, 71 | the earth." ~Secondly, as regards the changes of the seasons,
368 1, 71 | and ~years." Thirdly, as regards the convenience of business
369 1, 71 | place ~on the first day, as regards the diurnal movement, which
370 1, 71 | does not do this. ~Also as regards movement the power that
371 1, 72 | day, but its completion as regards their operation, to the ~
372 1, 73 | or water, especially as regards the ~lowest part of the
373 1, 73 | things together so far as regards their ~substance in some
374 1, 73 | things ~together, so far as regards that formation of things
375 1, 74 | impossible, ~not only as regards the human soul, but also
376 1, 74 | human soul, but also as regards anything ~subsistent that
377 1, 75 | before the form, not as regards all ~its effects, but as
378 1, 75 | all ~its effects, but as regards the subsequent effect.~Aquin.:
379 1, 76 | The higher power of itself regards a more universal ~formality
380 1, 76 | argument is verified as regards those powers among ~which
381 1, 76 | the case with one power as regards another.~Aquin.: SMT FP
382 1, 77 | ought not to be assigned as ~regards what is common to all the
383 1, 77 | of the soul, which genus regards a ~more universal object -
384 1, 77 | of ~the soul, which genus regards a still more universal object -
385 1, 77 | OBJ 3: Further, one sense regards one contrariety; as sight
386 1, 77 | one contrariety; as sight regards ~white and black. But the
387 1, 77 | their organ; as happens as regards these two senses.~Aquin.:
388 1, 78 | intellect ~is always in act as regards those things which it can
389 1, 78 | memory, in as far as it regards past events, is preserved
390 1, 78 | species is in the intellect as regards the ~ultimate completion
391 1, 78 | the power ~of sight, which regards its object under the common
392 1, 78 | white. Now, the intellect ~regards its object under the common
393 1, 78 | passive intellect: because as regards the same ~object, the active
394 1, 78 | therefore the intellect regards those things ~which are
395 1, 78 | the ~lower reason; for it regards only things contingent.
396 1, 79 | every act of the appetite regards an individual thing. Therefore
397 1, 80 | same power of the ~soul regards both sides of a contrariety,
398 1, 80 | a contrariety, as sight regards both black and ~white, according
399 1, 80 | the concupiscible power regards what ~is suitable, while
400 1, 80 | the sensitive appetite regards only what is suitable ~according
401 1, 80 | The concupiscible power regards both what is suitable and ~
402 1, 80 | certain appetitive power which regards something as ~suitable,
403 1, 81 | rather to the intellect as regards natural principles than
404 1, 81 | this or that. But choice regards not the end, but "the ~means
405 1, 81 | the capacity of the ~will regards the universal and perfect
406 1, 81 | powers, that ~power which regards the universal end moves
407 1, 81 | we take the intellect as regards the common nature of its
408 1, 81 | we consider the ~will as regards the common nature of its
409 1, 81 | instance, ~because sight regards the visible thing under
410 1, 81 | good: for the concupiscible regards as proper to it ~the notion
411 1, 81 | nature: whereas the irascible regards the notion of good as something ~
412 1, 81 | is hurtful. But the will regards good ~according to the common
413 1, 82 | we are well-disposed as regards ~concupiscences, and by
414 1, 82 | freedom from coercion, but as regards ~freedom from fault and
415 1, 82 | because "the act ~of the will regards the end, whereas choice
416 1, 82 | the end, whereas choice regards the means to the end" ~(
417 1, 82 | wherefore, properly speaking, it regards the ~means to the end. Now,
418 1, 84 | universals come first as regards their nature, because "that
419 1, 84 | are secondarily known as regards our intellect.~Aquin.: SMT
420 1, 84 | and the same is true as regards time, for a child ~can distinguish
421 1, 84 | state of ~potentiality as regards its principle of distinction;
422 1, 84 | state of potentiality as regards "difference." Thus it is ~
423 1, 84 | individual ~is prior, as regards us, to the knowledge of
424 1, 84 | is it necessary that, as regards us, knowledge of any cause
425 1, 84 | intellect being in act as regards different intelligible species,
426 1, 84 | however, may be deceived as ~regards common sensible objects,
427 1, 84 | whereas it may go astray as regards the surroundings of ~the
428 1, 84 | one thing to another, ~as regards composition or division,
429 1, 84 | winged animal." Hence as regards simple ~objects not subject
430 1, 84 | act of understanding as regards the thing understood; and ~
431 1, 84 | in two ~ways. First, as regards the intellect itself, which
432 1, 86 | This is quite clear as regards sensible things, for the
433 1, 86 | matter is a ~potentiality as regards sensible beings; and hence
434 1, 86 | its own presence. But as regards the second kind of ~knowledge,
435 1, 86 | equal to saying that "as regards things ~actually understood
436 1, 87 | man to ~consist. Nor, as regards the present inquiry, does
437 1, 87 | with ~material things, as regards either natural genus or
438 1, 88 | understanding was not so perfect as regards what was possible to ~the
439 1, 88 | the separated soul, as regards what belongs to the sensitive
440 1, 88 | sensitive powers; but ~as regards what belongs to the intellect
441 1, 88 | intentions," above ~all as regards simple intelligence of "
442 1, 88 | exist in the intellect as regards mental composition and division, ~
443 1, 88 | be divided in opinion as regards ~the souls of the blessed
444 1, 89 | material ~sense; but as regards the act of God, to breathe [
445 1, 90 | to be in ~potentiality as regards all colors; which is not
446 1, 90 | the ministers of God, as regards ~what He does in bodies,
447 1, 90 | the best, but the best as ~regards the proposed end; and even
448 1, 90 | especially unfitting as regards the body, for the body depends
449 1, 91 | Para. 1/1~Reply OBJ 1: As regards the individual nature, woman
450 1, 91 | On the other hand, as regards human nature in ~general,
451 1, 91 | This was most necessary as regards the human race, in which ~
452 1, 91 | things first created; ~not as regards active potentiality, but
453 1, 91 | active potentiality, but as regards a potentiality passive ~
454 1, 92 | to Divine goodness, as ~regards its causality; not as regards
455 1, 92 | regards its causality; not as regards its natural dignity which
456 1, 92 | intellectual creature as regards extension and diffusion;
457 1, 92 | the image of God in man as regards its accidental qualities, ~
458 1, 92 | the image of God in man regards, not the Trinity ~of Persons,
459 1, 92 | were an image of God as regards the Person, this would not
460 1, 92 | the image of God, both as regards the Divine Nature and as
461 1, 92 | the Divine Nature and as regards ~the Trinity of Persons;
462 1, 92 | image of God is in man as regards the mind only?~Aquin.: SMT
463 1, 92 | is to be found in us as regards any object. Therefore the ~
464 1, 92 | Trinity is in our mind as regards any object.~Aquin.: SMT
465 1, 92 | found in the soul, even as regards temporal objects.~Aquin.:
466 1, 92 | and in this sense likeness regards things which ~are more common
467 1, 93 | CONDITION OF THE FIRST MAN AS REGARDS HIS INTELLECT ~(FOUR ARTICLES)~
468 1, 93 | the first man; first, as ~regards his soul; secondly, as regards
469 1, 93 | regards his soul; secondly, as regards his body. Concerning the
470 1, 93 | state man is impeded as regards the full ~and clear consideration
471 1, 93 | and govern the body, as ~regards animal life, it is fitting
472 1, 93 | to be the principles as regards others. Now man can be the ~
473 1, 93 | in his ~perfect state, as regards his body, for the work of
474 1, 93 | known by experience. But as ~regards supernatural knowledge,
475 1, 93 | would also have advanced as regards ~the number of things known,
476 1, 93 | either of ~these ways as regards those things to which his
477 1, 93 | knowledge extended; but ~as regards things to which his knowledge
478 1, 93 | however, is not fitting as regards the integrity of the ~primitive
479 1, 93 | it is clear that ~as regards its proper object the intellect
480 1, 93 | said something untrue as regards future ~contingencies, or
481 1, 93 | future ~contingencies, or as regards secret thoughts, man in
482 1, 94 | use of righteousness as regards his dominion ~over other
483 1, 94 | had not spiritual life as regards the body.~Aquin.: SMT FP
484 1, 94 | the state of innocence as ~regards the passions which alter
485 1, 94 | soul was impassible as ~regards the passions which impede
486 1, 94 | penance is a virtue that regards sin committed. Mercy, ~too,
487 1, 94 | Philosopher says, "Shame, which ~regards what is ill done, may be
488 1, 94 | I answer that, Merit as regards degree may be gauged in
489 1, 95 | a universal prudence as ~regards all practical matters. Now
490 1, 95 | inequality, at least as regards sex, because ~generation
491 1, 95 | of sex: and likewise as regards age; ~for some would have
492 1, 95 | Body Para. 2/4~Moreover, as regards the soul, there would have
493 1, 96 | the first man: ~first, as regards the preservation of the
494 1, 96 | individual; secondly, as ~regards the preservation of the
495 1, 96 | man recovered grace as ~regards remission of guilt and the
496 1, 96 | is naturally ~passible as regards a hard body; therefore if
497 1, 97 | appears to be different as regards corruptible and incorruptible ~
498 1, 97 | nature of ~concupiscence as regards generation in our present
499 1, 97 | Body Para. 2/2~Thus, as regards generation by coition, there
500 1, 98 | the offspring - first, as regards ~the body; secondly, as
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