Part, Question

 501   1, 98  |              the body; secondly, as regards virtue; thirdly, in knowledge.
 502   1, 98  |        observe in ~children even as regards those acts which befit the
 503   1, 99  |       CONDITION OF THE OFFSPRING AS REGARDS RIGHTEOUSNESS (TWO ARTICLES)~
 504   1, 99  |     assimilated to their parents as regards original righteousness.~
 505   1, 100 |       CONDITION OF THE OFFSPRING AS REGARDS KNOWLEDGE (TWO ARTICLES)~
 506   1, 100 |            stated (Q[99], A[1]), as regards belief in ~matters which
 507   1, 101 |           place adapted to man, as ~regards both his body and his soul -
 508   1, 101 |            fitting abode for man as regards the ~incorruptibility of
 509   1, 101 |            abode for the angels as ~regards their nature, and therefore
 510   1, 102 |          God and their movement. As regards these two things we ~find
 511   1, 102 |           moved variously, even as ~regards movement by one and the
 512   1, 102 |            government, but ~only as regards the way in which rational
 513   1, 102 |         come ~back to that order as regards some other cause.~Aquin.:
 514   1, 102 |            said to be fortuitous as regards some particular ~cause from
 515   1, 103 |            the cause of another, as regards ~the latter acquiring a
 516   1, 104 |           like ~its active cause as regards all that over which the
 517   1, 105 |            the ~truth to another as regards the likeness of the thing
 518   1, 105 |          enlightens the inferior as regards all he ~himself knows?~Aquin.:
 519   1, 105 |            to be more ~universal as regards the more eminent mode of
 520   1, 106 |             to the inferior. But as regards the will as the principle,
 521   1, 106 |            all in ~an angel. But as regards whatever is abstracted from "
 522   1, 107 |           Para. 1/1~Reply OBJ 2: As regards knowing God Himself, Whom
 523   1, 107 |            is such a distinction as regards the types of ~created things,
 524   1, 107 |            general way, and only as regards a few points. Thus, one
 525   1, 107 |          and black are more akin as regards ~their position than any
 526   1, 107 |             by grace; and ~hence as regards this end, the orders in
 527   1, 107 |            a certain excellence, as regards this ~manifestation, from
 528   1, 107 |         kind of ordination both as ~regards the reception of Divine
 529   1, 107 |            of Divine things, and as regards the Divine actions ~performed
 530   1, 107 |             as ~they are princes as regards the "Angels," and angels
 531   1, 107 |              Angels," and angels as regards the ~Principalities. But
 532   1, 107 |            Hier. vii), who agree as regards ~all except the "Principalities"
 533   1, 107 |              A[6] Body Para. 3/7~As regards the end, three things may
 534   1, 107 |              A[6] Body Para. 4/7~As regards government, three things
 535   1, 107 |         that ~final consummation as regards their office of leading
 536   1, 107 |           of knowledge, but also as regards the keeping of the ~knowledge
 537   1, 107 |         superior angels not only as regards the acquisition of knowledge, ~
 538   1, 107 |             knowledge, ~but also as regards the preserving of the knowledge
 539   1, 107 |           grace. Considered only as regards ~the grade of nature, men
 540   1, 108 |        superiors are responsible as regards negligence for the ~evil
 541   1, 109 |           conception of the soul as regards heat and cold, and ~sometimes
 542   1, 109 |              and ~sometimes even as regards health and sickness. Therefore
 543   1, 109 |           bodies obey the angels as regards local motion?~Aquin.: SMT
 544   1, 109 |             concept of the soul as ~regards local movement, as having
 545   1, 109 |            the ~spiritual nature as regards place. Hence also the philosophers
 546   1, 109 |           it is called a miracle as regards ourselves. So when the demons
 547   1, 110 |            be believed; but also as regards ~what is to be done.~Aquin.:
 548   1, 110 |           is moved from without. As regards an angel, this can ~be only
 549   1, 110 |          nature obeys the angel as ~regards local movement, so that
 550   1, 111 |          sometimes departed from as regards corporeal things, for ~the
 551   1, 111 |         This opinion is verified as regards the number of orders, as ~
 552   1, 112 |          exists among the angels as regards their ~guardianship?~Aquin.:
 553   1, 112 |     ourselves also are regulated as regards conclusions, ~about which
 554   1, 112 |           moreover manifest that as regards things ~to be done human
 555   1, 112 |          attributes to prudence. As regards the first, God guards man
 556   1, 112 |           him grace and virtues; as regards the second, God guards ~
 557   1, 112 |     providence acts ~differently as regards men and as regards other
 558   1, 112 |   differently as regards men and as regards other corruptible creatures, ~
 559   1, 112 |        remains for ever; whereas as regards ~things which pass away,
 560   1, 112 |            are given to men also as regards invisible and occult things, ~
 561   1, 112 |       guarded by an angel. Again as regards His ~soul, He was a comprehensor,
 562   1, 113 |           not unequal, ~there is as regards man the promised recompense,
 563   2, 3   |             3). Therefore happiness regards the will.~Aquin.: SMT FS
 564   2, 4   |            is entirely at rest, as ~regards the thing desired; since,
 565   2, 4   |           is not wholly at rest, as regards the desirer, since it ~does
 566   2, 6   |              A[4] Body Para. 2/3~As regards the commanded acts of the
 567   2, 6   |       simply. For just ~as violence regards that which is contrary to
 568   2, 6   |          will at the time, so ~fear regards a future evil which is repugnant
 569   2, 6   |         Para. 1/1~Reply OBJ 1: Fear regards evil, but concupiscence
 570   2, 6   |             evil, but concupiscence regards good. Now evil ~of itself
 571   2, 6   |            to be voluntary, when it regards that which ~one can and
 572   2, 8   |           only. For the same ~power regards opposites; for instance,
 573   2, 8   |      opposites; for instance, sight regards white and black. But ~good
 574   2, 8   |         Reply OBJ 1: The same power regards opposites, but it is not
 575   2, 12  |         rest; and ~thus "enjoyment" regards the end. Thirdly, it considers
 576   2, 12  |      ordained; and thus "intention" regards ~the end. For when we speak
 577   2, 12  |       Therefore intention is always regards the last end.~Aquin.: SMT
 578   2, 12  |           OBJ 2: Further, intention regards the end as the terminus,
 579   2, 12  |         Therefore intention ~always regards the last end.~Aquin.: SMT
 580   2, 12  |          Further, just as intention regards the end, so does enjoyment. ~
 581   2, 12  |              A[1], ad 4), intention regards the end ~as a terminus of
 582   2, 13  |             Now we must observe, as regards the acts of the soul, that
 583   2, 13  |             human acts. ~For choice regards the means. Now, not only
 584   2, 13  |             that, Just as intention regards the end, so does choice
 585   2, 16  |             animals?~(3) Whether it regards the means only, or the end
 586   2, 16  |         Thes. Para. 1/1~Whether use regards also the last end?~Aquin.:
 587   2, 16  |             consequently use always regards the ~means. For this reason
 588   2, 18  |             action, in so far as it regards a special ~order of reason.
 589   2, 19  |    conformed to the Divine Will, as regards the thing willed?~Aquin.:
 590   2, 19  |            goodness of the will, as regards the means, depends on the ~
 591   2, 19  |            the object alone. But as regards the ~means, the object of
 592   2, 19  |    conformed to the Divine will, as regards the thing willed?~Aquin.:
 593   2, 19  |             to ~the Divine will, as regards the thing willed. For we
 594   2, 20  |            the will which of itself regards the end, and ~of the external
 595   2, 20  |          the external action, which regards the end through the medium
 596   2, 21  |           the will always fails as ~regards the last end intended, because
 597   2, 21  |          the other hand, punishment regards the ~person of the sinner,
 598   2, 23  |              and evil: because each regards some kind of evil. Therefore
 599   2, 23  |        concupiscible faculty, which regards good or evil absolutely.
 600   2, 25  |            Consequently hope, which regards good more ~directly, takes
 601   2, 25  |         times daring or even anger ~regards something more arduous.~
 602   2, 25  |       because they complete them as regards the movement of the appetite ~
 603   2, 25  |           the ~future: for movement regards the future, while rest is
 604   2, 25  |      relates to present ~evil; hope regards future good, and fear, future
 605   2, 26  |     concupiscible power, because it regards good absolutely, and not ~
 606   2, 27  |             appetitive power, which regards a thing as it is in itself:
 607   2, 28  |            is substantial union, as regards the love ~with which one
 608   2, 28  |             loves oneself; while as regards the love wherewith one ~
 609   2, 30  |          the sensitive part, ~which regards particular things.~Aquin.:
 610   2, 30  |            But since, like fear, it regards the absent evil; sometimes
 611   2, 31  |             is not in time: ~for it regards good already gained, which
 612   2, 31  |     sensitive appetite is moved, as regards its application to some ~
 613   2, 31  |             of the ~body, either as regards the individual, as food,
 614   2, 31  |         sleep, and the ~like, or as regards the species, as sexual intercourse,
 615   2, 32  |          can be pleasant, either as regards knowledge, from the fact ~
 616   2, 32  |          they are ~wonderful; or as regards action, from the fact that "
 617   2, 33  |           the object: since desire ~regards a good which is not yet
 618   2, 33  |         possessed, whereas pleasure regards the ~good that is possessed.
 619   2, 34  |            to be evidently false as regards ~intellectual pleasures:
 620   2, 35  |          apprehension, directly, as regards ~the apprehensive powers
 621   2, 36  |      difference which of the two it regards ~chiefly, the present evil
 622   2, 36  |         approach; ~just as pleasure regards first the good possessed,
 623   2, 36  |           proper object, ~so sorrow regards the evil that is present.
 624   2, 36  |             of pleasure and sorrow, regards good rather than evil: and ~
 625   2, 36  |        chiefly that which the cause regards chiefly, ~but only the first
 626   2, 36  |              And each of the others regards chiefly that ~which is suitable
 627   2, 36  |            Because sorrow of itself regards evil, as stated above (A[
 628   2, 36  |         appetite; which inclination regards, first of all, the good,
 629   2, 36  |           this is clearly untrue as regards the separation of ~whatever
 630   2, 36  |            evil. But as conjunction regards unity, since it is a ~kind
 631   2, 37  |            to the vital movement as regards its species, but they ~may
 632   2, 37  |             be repugnant thereto as regards its measure: such are love,
 633   2, 37  |        vital movement, not only as ~regards its measure, but also as
 634   2, 37  |            its measure, but also as regards its species; wherefore they
 635   2, 39  |          evil. These two things, as regards ~bodily pain, are a proof
 636   2, 39  |         thing that ~causes pain. As regards interior sorrow, perception
 637   2, 40  |             properly speaking, hope regards only the good; in ~this
 638   2, 40  |            differs from fear, which regards evil. Secondly, that ~it
 639   2, 40  |         hope differs from joy which regards a present ~good. Thirdly,
 640   2, 40  |          desire or ~cupidity, which regards the future good absolutely:
 641   2, 40  |      instead of hope, because each ~regards future good; and because
 642   2, 40  |           viz. the irascible, which regards something difficult, as
 643   2, 40  |             1~On the contrary, Hope regards good, as stated above (A[
 644   2, 40  |             Reply OBJ 1: Since hope regards a possible good, there arises
 645   2, 40  |          the same thing: since hope regards the good, ~whereas despair
 646   2, 40  |         such; sometimes however it ~regards evil accidentally, as making
 647   2, 40  |           reason, too, each of them regards the good, which is the object
 648   2, 40  |           regard two things. For it regards as its object, ~the good
 649   2, 40  |       others; hence it is that hope regards also that by which ~something
 650   2, 40  |            In so far, then, as hope regards the good we hope to get,
 651   2, 40  |              But ~in so far as hope regards one through whom something
 652   2, 40  |         Para. 1/1~Reply OBJ 1: Hope regards a good to be obtained; security
 653   2, 40  |            to be obtained; security regards an ~evil to be avoided.
 654   2, 41  |         evident that fear, since it regards evil, ~belongs to the appetitive
 655   2, 41  |   appetitive power, which of itself regards good and evil. ~Moreover,
 656   2, 41  |         however, than sorrow, which regards the present evil: because
 657   2, 41  |         present evil: because fear ~regards future evil, which is not
 658   2, 41  |           the concupiscible: for it regards evil, ~not absolutely, but
 659   2, 41  |          says ~(Rhet. ii, 5), "fear regards a saddening evil." Therefore
 660   2, 41  |             in our ~power. But fear regards an evil that surpasses our
 661   2, 41  |              AA[1], 2). But ~"shame regards a disgraceful deed already
 662   2, 41  |           stated above (A[2]), fear regards a future evil which ~surpasses
 663   2, 42  |             is good. Therefore fear regards good as its proper object.~
 664   2, 42  |           and of its very nature it regards evil as its proper ~object.~
 665   2, 42  |         stated above (Q[40], A[7]), regards two things, namely, the ~
 666   2, 42  |            Q[41], A[4]). ~But shame regards a disgraceful deed, which
 667   2, 42  |            in one point, since each regards ~evil: they differ, however,
 668   2, 42  |          the concupiscible faculty, regards evil absolutely; wherefore
 669   2, 42  |             in the ~irascible part, regards evil with the addition of
 670   2, 43  |            and in the ~first place, regards the evil from which it recoils
 671   2, 43  |            in the ~second place, it regards the cause from which that
 672   2, 44  |    difficult to repel, so that fear regards the aspect of ~difficulty
 673   2, 45  |          from hope. Because ~daring regards evil and fearful things,
 674   2, 45  |            Ethic. iii, 7. But ~hope regards good things, as stated above (
 675   2, 45  |           is conjoined; yet ~daring regards the evil, and hope regards
 676   2, 45  |          regards the evil, and hope regards the conjoined good. In like ~
 677   2, 45  |             In like ~manner despair regards directly the good which
 678   2, 45  |        turns away from, while ~fear regards the conjoined evil. Hence,
 679   2, 46  |           of evil. Therefore ~anger regards evil as its object.~Aquin.:
 680   2, 46  |         harm on another. But hatred regards evil as its object, ~as
 681   2, 46  |     difference is that anger always regards two objects: whereas love
 682   2, 46  |  disagreeable to him. Whereas anger regards one ~object under the aspect
 683   2, 46  |            stated (A[2]) that anger regards two objects: viz. the vengeance
 684   2, 46  |          Reply OBJ 3: This argument regards anger and desire on the
 685   2, 48  |          anger is in the reason, as regards the ~appetitive movement,
 686   2, 50  |             49], A[2]). But nature ~regards the essence of the soul
 687   2, 50  |        order, is in potentiality as regards all intelligible ~things,
 688   2, 52  |           is therefore variable as ~regards more or less, and withal
 689   2, 53  |           habit of science, even as regards the very root of the habit.
 690   2, 54  |           the same habit of science regards ~contraries: thus medicine
 691   2, 54  |           contraries: thus medicine regards the healthy and the unhealthy. ~
 692   2, 54  |      contraries. Now the same habit regards contraries, as ~was stated
 693   2, 56  |              and ~in like manner as regards other such virtues. And
 694   2, 56  |            its capacity, whether as regards the ~whole human species,
 695   2, 56  |             of ~human nature, or as regards the individual, such as
 696   2, 57  |         habit makes a good work ~as regards the use of the habit, which
 697   2, 57  |           the appetite, but only as regards the aptness to work well.~
 698   2, 57  |           to the ~soul, and man, as regards his soul, is free [liber].
 699   2, 57  |            but also the use: for it regards the appetite, since it presupposes
 700   2, 57  |           not yet quite perfect, as regards ~his reason in directing
 701   2, 57  |            intellect, viz. art, as ~regards things to be made, and prudence,
 702   2, 57  |           be made, and prudence, as regards things to be done.~Aquin.:
 703   2, 60  |         virtue of ~"temperance." As regards the pleasures of the other
 704   2, 60  |              A[5] Body Para. 5/6~As regards man's good in relation to
 705   2, 61  |              for a virtue, as such, regards good, which is the ~object
 706   2, 61  |          OBJ 4: Legal justice alone regards the common weal directly:
 707   2, 62  |         supernatural end. First, as regards the intellect, man receives
 708   2, 62  |            hope precedes charity as regards their respective acts.~Aquin.:
 709   2, 62  |     treating of the passions, ~hope regards two things. One as its principal
 710   2, 62  |        desired and loved. Hope also regards the person ~from whom a
 711   2, 65  |        moral virtues perfect man as regards his general ~state, in other
 712   2, 65  |          end: for the virtue which ~regards the end is the chief and
 713   2, 66  |            intellectual virtue that regards ~moral matters.~Aquin.:
 714   2, 67  |             in the ~future life, as regards their material element.
 715   2, 67  |          this present life. But, as regards ~the formal element, they
 716   2, 67  |            he speaks of justice, as regards ~"commutations and distributions";
 717   2, 67  |           body is destroyed: but as regards the intelligible species, ~
 718   2, 67  |          remain after this life, as regards their formal ~element, just
 719   2, 67  |             is; except perhaps, as ~regards their matter, in respect
 720   2, 67  |              possessed, but also as regards something which is in our
 721   2, 67  |            19], A[2]). Servile fear regards punishment, and will ~be
 722   2, 67  |          separated from God, and as regards this act, it ~does not remain.
 723   2, 68  |             of the virtues, ~not as regards the kind of works (as the
 724   2, 68  |          the ~commandments), but as regards the manner of working, in
 725   2, 68  |        However, we may say that, as regards the infusion of the gifts,
 726   2, 68  |             by the moral virtues as regards the ~governance of reason,
 727   2, 68  |           disposed by the ~gifts as regards the motion of the Holy Ghost.
 728   2, 68  |           they may be considered as regards the matter about ~which
 729   2, 68  |            to the present state, as regards ~hope, but may also refer
 730   2, 68  |             to the future state, as regards being ~"strengthened" for
 731   2, 68  |           precedes love ~of God, as regards the act: and in this way
 732   2, 69  |              1/1 ~Reply OBJ 1: Hope regards future happiness as the
 733   2, 69  |       effect of the active life, as regards those ~virtues and gifts
 734   2, 69  |             clean of heart." But as regards the ~virtues and gifts whereby
 735   2, 69  |             the poor in spirit, as ~regards the glory of the soul; but
 736   2, 69  |           bodies, it is promised as regards the glory of the body.~Aquin.:
 737   2, 70  |             two respects. First, as regards freedom from outward ~disturbance;
 738   2, 70  |      enjoyment of God. Secondly, as regards the calm of the ~restless
 739   2, 70  |            mind is well disposed as regards what is near him, viz. his ~
 740   2, 70  |         that which is below him, as regards ~external action, by "modesty,"
 741   2, 70  |            our ~words and deeds: as regards internal desires, by "contingency"
 742   2, 71  |             not caused by nature as regards ~their perfection of being,
 743   2, 72  |             are infinitely apart as regards what ~they "turn away from,"
 744   2, 72  |             turn away from," not as regards what they "turn to," viz.
 745   2, 73  |             speaking of sin, not as regards the thing to which ~it turns
 746   2, 73  |        above (Q[72]~, A[1]), but as regards that from which sin turns
 747   2, 73  |     directly opposed to ~virtue, as regards the virtue's inclination
 748   2, 73  |       direct the action not only as regards the ~object, but also as
 749   2, 73  |            the ~object, but also as regards every circumstance. Therefore
 750   2, 74  |             that, The higher reason regards its own object otherwise
 751   2, 76  |            is removed by ignorance, regards sin as ~turning towards
 752   2, 76  |           to be chiefly the case as regards the ignorance which removes
 753   2, 77  |            Further, weakness in man regards that which is most fragile
 754   2, 77  |            of the ~body, whether as regards the preservation of the
 755   2, 77  |          drink, and the like, or as regards the preservation of the
 756   2, 77  |          sin: whereas the objection regards the first kind.~Aquin.:
 757   2, 77  |            2: Passion causes sin as regards the adherence to something. ~
 758   2, 77  |           that this be a mortal sin regards the aversion, which follows ~
 759   2, 79  |            the Divine light; and as regards this, God is not the ~cause
 760   2, 79  |     softened to live aright; and as regards this God is ~the cause of
 761   2, 79  |             and hardheartedness, as regards the withholding ~of grace,
 762   2, 79  |             Rm. 8:28). Therefore as regards some, ~blindness is directed
 763   2, 79  |            to their healing; but as regards others, to their ~damnation;
 764   2, 79  |     pleasure in the loss of man, as regards ~the loss itself, but by
 765   2, 80  |             OF THE CAUSE OF SIN, AS REGARDS THE DEVIL (FOUR ARTICLES)~
 766   2, 80  |       consider the cause of sin, as regards the devil; and under ~this
 767   2, 80  |              A[1] Body Para. 3/3~As regards the object, a thing may
 768   2, 80  |         intellect and the will. ~As regards the will, we have already
 769   2, 80  |         cause of all our evils, as ~regards their original cause, as
 770   2, 81  |          the soul recovers grace as regards the mind. Nevertheless ~
 771   2, 81  |            remains in its effect as regards the "fomes," which is the ~
 772   2, 83  |             sensual pleasure, which regards the concupiscible power ~
 773   2, 83  |             and in this respect it ~regards first the essence of the
 774   2, 83  |            act; and in this way it ~regards the powers of the soul.
 775   2, 83  |             Therefore original ~sin regards first of all the will.~Aquin.:
 776   2, 83  |           infection of original sin regards these ~three chiefly, viz.
 777   2, 84  | covetousness, because covetousness ~regards sin as turning towards the
 778   2, 84  |          the ~"root"; whereas pride regards sin as turning away from
 779   2, 84  |            turning to something, it regards some good: wherefore, in ~
 780   2, 84  |          good of the body, and this regards either the preservation ~
 781   2, 85  |         thing, and to be passive as regards ~another. Therefore he who
 782   2, 85  |          already an actual being as regards that accident. But sin is ~
 783   2, 85  |   inordinateness of ~action. But as regards the inordinateness of the
 784   2, 85  |             the aspect of fault. As regards the substance of the act, ~
 785   2, 85  |             eating too much. But as regards the fault, it deprives us
 786   2, 85  |      universal nature, secondly, as regards its particular ~nature.
 787   2, 85  |          are natural, not indeed as regards the inclination of the form
 788   2, 85  |        being and perfection, but as regards ~the inclination of matter
 789   2, 85  |               A[2]. Consequently as regards his form, ~incorruption
 790   2, 85  |            naturally corruptible as regards the nature of his ~matter
 791   2, 85  |          left to itself, but not as regards the nature of his form.~
 792   2, 86  |            position and relation as regards the ~illuminating body,
 793   2, 87  |           own eternity, not only as regards ~continual sinning throughout
 794   2, 87  |            of fault, ~not indeed as regards the act, but on the part
 795   2, 87  |           But it is not infinite as regards the ~thing it turns to;
 796   2, 87  |          wound of sin is healed as ~regards the will. But punishment
 797   2, 87  |          another's sin, because, as regards the soul, the son is not
 798   2, 88  |            2] Body Para. 2/3~For as regards the first two, it is evident
 799   2, 88  |             sin. This is evident as regards the duration of the ~punishment,
 800   2, 88  |               It is also evident as regards the pain of loss, because
 801   2, 88  |               It is also evident as regards the pain of sense, as to
 802   2, 89  |            mind be ~out of order as regards things directed to the end,
 803   2, 90  |       reason issues its commands as regards things ordained to the ~
 804   2, 90  |           law, save in so far as it regards the ~common good. Therefore
 805   2, 90  |             law, properly speaking, regards first and foremost the ~
 806   2, 91  |      general principles, but not as regards the ~particular determinations
 807   2, 93  |       subject to the law of ~God as regards action; since it inclines
 808   2, 93  |       subject to the law of God, as regards passion; ~since it deserves
 809   2, 94  |             s reason, which the law regards, does not ~always think
 810   2, 94  |           is evident especially ~in regards to acts of temperance. Therefore
 811   2, 94  |             is ~not known to all as regards the conclusions, but only
 812   2, 94  |            conclusions, but only as regards the ~principles which are
 813   2, 94  |          therefore evident that, as regards the general principles whether ~
 814   2, 96  |              and in like ~manner as regards the other virtues and vices,
 815   2, 98  |     directing ~external actions, as regards those evils which might
 816   2, 98  |           God alone is Sovereign as regards the ~salvation of souls:
 817   2, 99  |           the judicial precepts, as regards human affairs; ~to the "
 818   2, 99  |            ceremonial" precepts, as regards Divine matters.~Aquin.:
 819   2, 100 |           the virtues justice alone regards the common ~good, as the
 820   2, 100 |          Justice properly so called regards the duty of one man to ~
 821   2, 100 |            given to that one which ~regards his parents. Among the other
 822   2, 100 |             grave than theft, which regards ~external goods.~Aquin.:
 823   2, 100 |          observe this precept which regards the act of charity; ~since
 824   2, 102 |          determined, especially ~as regards birds (Lev. 1:15, seqq.).~
 825   2, 102 |          the state of perfection as regards the fulfilment of the ~counsels.
 826   2, 102 |           OBJ 1: The divine worship regards two things: namely, God
 827   2, 102 |             Law was ~not changed as regards the fulfilment of the Law,
 828   2, 102 |        alone: but it was changed as regards the condition of the people ~
 829   2, 102 |            true nature of flesh, as regards ~His humanity - and this
 830   2, 103 |          simply and absolutely, ~as regards its moral precepts; but
 831   2, 103 |          its moral precepts; but as regards the ceremonial precepts
 832   2, 105 |          Para. 2/2~Nevertheless, as regards the appointment of a king,
 833   2, 105 |             not suitably framed ~as regards the relations of one man
 834   2, 105 |      dealings with one ~another, as regards such things, depend on their
 835   2, 105 |          all in common. Firstly, as regards the care of them; for ~it
 836   2, 105 |         other things. Secondly, as ~regards fruits. For all alike were
 837   2, 105 |            A[2] R.O. 4 Para. 2/2~As regards animals granted in loan,
 838   2, 105 |              22:1-9): wherefore, as regards theft of other things which
 839   2, 105 |           not impose any penalty as regards a man's own ~servant: for
 840   2, 106 |           are of service ~to man as regards his nature, which sin does
 841   2, 108 |         subjects in such matters as regards what they ~must do or avoid.
 842   2, 108 |            that are ~indifferent as regards the aforesaid, for instance,
 843   2, 108 |          Law had ~nothing to add as regards external action. The determination
 844   2, 108 |           charge of ~others. But as regards the judicial precepts of
 845   2, 108 |        directed man sufficiently as regards interior actions?~Aquin.:
 846   2, 108 |     directed man insufficiently as ~regards interior actions. For there
 847   2, 108 |             only ~three of them: as regards, namely, the prohibition
 848   2, 108 |              1/1~OBJ 2: Further, as regards the judicial precepts, Our
 849   2, 109 |             state of integrity, as ~regards the sufficiency of the operative
 850   2, 109 | commandments of the ~Law. The first regards the substance of the works,
 851   2, 109 |           fulfilled, ~not merely as regards the substance of the act,
 852   2, 109 |             of the act, but also as regards the ~mode of acting, i.e.
 853   2, 109 |         Reply OBJ 3: This objection regards habitual grace, for which
 854   2, 109 |             help of ~grace, both as regards a habitual gift, and as
 855   2, 109 |             a habitual gift, and as regards the internal ~motion of
 856   2, 109 |         Reply OBJ 1: This objection regards the first mode of perseverance,
 857   2, 109 |            as ~the second objection regards the second.~Aquin.: SMT
 858   2, 110 |              OF THE GRACE OF GOD AS REGARDS ITS ESSENCE (FOUR ARTICLES)~
 859   2, 110 |        consider the grace of God as regards its essence; and under ~
 860   2, 110 |            1] Body Para. 2/3~Now as regards the last two, it is clear
 861   2, 110 |  acknowledgment of the gift. But as regards the first, a difference
 862   2, 111 |       arising from ~merit; and this regards the person whose it is to
 863   2, 111 |             debt." The second debt ~regards the condition of nature.
 864   2, 111 |            bestowed on us by God as regards both the good of the soul
 865   2, 111 |            4] Body Para. 2/4~Now as regards the first, three things
 866   2, 112 |           but of infallibility - as regards ~what it is ordained to
 867   2, 112 |           double magnitude: one, as regards the end or object, as when
 868   2, 112 |            4] Body Para. 2/2~Now as regards the first magnitude, sanctifying
 869   2, 112 |         Good, which ~is God. But as regards the subject, grace can receive
 870   2, 112 |             in two ways: first, as ~regards the Divine act, which is
 871   2, 112 |         grace and in final glory as regards the subjects' participation.~
 872   2, 113 |           unchangeable; whereas, as regards the effect it imprints on ~
 873   2, 113 |            this about its change as regards the condition of ~temporal
 874   2, 113 |           Now the remission of sins regards the turning away ~from evil,
 875   2, 113 |           and the infusion of grace regards the turning to good. Hence ~
 876   2, 113 |    justification of the ungodly, as regards the good caused, are beyond
 877   2, 114 |             R.O. 3 Para. 2/2~But as regards the second proof taken from
 878   2, 114 |              If it is considered as regards the substance of ~the work,
 879   2, 114 |             it may be considered as regards ~the nature of the thing
 880   2, 114 |          their wills, especially as regards the King of Babylon, since
 881   2, 114 |            good and the wicked, as ~regards the substance of temporal
 882   2, 114 |            good or evil; but not as regards the ~end, since the good
 883   2, 1   |            the Second Objection, as regards all things ~contained in
 884   2, 1   |             in two ways. First, as ~regards the thing itself which is
 885   2, 1   |           we must conclude that, as regards the substance of the ~articles
 886   2, 2   |             Para. 3/3~Therefore, as regards the primary points or articles
 887   2, 2   |     mysteries of Christ, chiefly as regards those which ~are observed
 888   2, 2   |             and for this reason, as regards the ~assent, it does not
 889   2, 2   |   meritorious, though it can be as ~regards the actual consideration.~
 890   2, 4   |           not its due perfection as regards the will: just as if temperance
 891   2, 6   |             to him. Accordingly, as regards the first of these, faith
 892   2, 6   |              A[1] Body Para. 2/3~As regards the second, viz. man's assent
 893   2, 6   |            God. Therefore faith, as regards the ~assent which is the
 894   2, 8   |     likewise, the gift of knowledge regards both ~matters, as we shall
 895   2, 9   |               every cognitive habit regards ~formally the mean through
 896   2, 9   |            and ~principally indeed, regards speculation, in so far as
 897   2, 11  |             1/1~Reply OBJ 1: Choice regards unbelief in the same way
 898   2, 11  |            the same way as the will regards ~faith, as stated above.~
 899   2, 12  |            the terms. Now ~apostasy regards unbelief as the term "whereto"
 900   2, 12  |             murder and blasphemy as regards the objects ~of those sins,
 901   2, 13  |             impenitence, seemingly, regards past sins, while ~obstinacy
 902   2, 13  |         past sins, while ~obstinacy regards future sins. Now past and
 903   2, 13  |              What have I ~done?" as regards the first; and, "They are
 904   2, 13  |          rushing to the battle," as regards the second.~Aquin.: SMT
 905   2, 13  |             in two ~ways. First, as regards the punishment, since he
 906   2, 13  |   imperfection. ~This is evident as regards good things, according to
 907   2, 13  |             it may be ~imperfect as regards the series of good or evil
 908   2, 15  |     effected by the memory, and, as regards this, the ~text continues - "
 909   2, 16  |            to arise from merits, as regards the thing ~hoped for, in
 910   2, 16  |            grace and ~merits; or as regards the act of living hope.
 911   2, 16  |       eternal happiness. Hence hope regards eternal happiness ~chiefly,
 912   2, 16  |           for which we pray God, it regards secondarily ~and as referred
 913   2, 16  |            happiness: just as faith regards God ~principally, and, secondarily,
 914   2, 16  |       subject moved. Therefore hope regards directly one's own good,
 915   2, 16  |             A[1]; FS, Q[40], A[7]), regards ~two things, viz. the good
 916   2, 16  |        instrumental agent. Now hope regards eternal happiness as its
 917   2, 16  |           it to follow the mean as ~regards its proper object. On the
 918   2, 16  |             no mean or extremes, as regards its principal object, since ~
 919   2, 16  |             a mean and extremes, as regards those things a man trusts
 920   2, 16  |           as a ~theological virtue, regards something arduous, to be
 921   2, 17  |         apprehensive of God save as regards the ~mind in which is memory,
 922   2, 17  |          same time, a ~wayfarer, as regards the passibility of nature,
 923   2, 17  |             their happiness (for as regards this ~there is no future),
 924   2, 17  |            is said of the ~devil as regards his members, whose hope
 925   2, 18  |           For worldly or human fear regards a punishment which turns
 926   2, 18  |     threatened by God. Servile fear regards ~this punishment chiefly,
 927   2, 18  |         chiefly, while initial fear regards it secondarily.~Aquin.:
 928   2, 18  |       lifeless faith differ, not as regards the ~object, since each
 929   2, 18  |        beginning of wisdom. But as ~regards the effect, the beginning
 930   2, 18  |       perfect than fear, since hope regards good, while fear ~regards
 931   2, 18  |           regards good, while fear ~regards evil. Since, then, hope
 932   2, 18  |          than fear is, because love regards good, to ~which virtue is
 933   2, 18  |            whereas fear principally regards evil, the avoidance of ~
 934   2, 18  |         other hand servile fear, as regards its servility, is entirely ~
 935   2, 18  |      charity ~increases, chiefly as regards its act, since the more
 936   2, 18  |       perfect than fear, since hope regards good, ~and fear, evil. Now
 937   2, 18  |    character of a thing which ~fear regards: and so the beatitude of
 938   2, 18  |           Para. 1/1~Reply OBJ 4: As regards the fruits, it seems that
 939   2, 20  |           Now mercy ~[misericordia] regards unhappiness [miseriam] which
 940   2, 21  |           of command, of fear which regards punishment, and men ~were
 941   2, 22  |             Charity, ~considered as regards itself; (2) Charity, considered
 942   2, 22  |            sake: wherefore charity ~regards principally but one aspect
 943   2, 23  |              while virtual quantity regards the objects in respect of ~
 944   2, 23  |          consists in an extreme, as regards the intensity of the act.~
 945   2, 23  |     committing an inordinate act as regards the ~things directed to
 946   2, 24  |         Para. 1/1~Reply OBJ 2: Love regards good in general, whereas
 947   2, 24  |           in general, whereas honor regards the ~honored person's own
 948   2, 24  |             they love themselves as regards their sensitive nature,
 949   2, 24  |            society of his body, as ~regards the nature of the body,
 950   2, 24  |          the society of sinners, as regards fellowship in sin; in this
 951   2, 24  |         wicked love themselves, as ~regards the corruption of the outward
 952   2, 24  |             individually, except as regards the mind being ~prepared
 953   2, 24  |            signs of love, except as regards being ~ready in our minds,
 954   2, 25  |             Each kind of friendship regards chiefly the subject in ~
 955   2, 25  |        based: thus civil friendship regards chiefly the ruler of the
 956   2, 25  |            he loves himself more as regards his spiritual ~mind, because
 957   2, 25  |             own body. Therefore, as regards the welfare ~of the soul
 958   2, 25  |         soul than our neighbor, as ~regards the constitution of our
 959   2, 25  |           of our own nature: but as regards the ~participation of happiness,
 960   2, 25  |          our neighbors ~equally, as regards our affection, but not as
 961   2, 25  |           our affection, but not as regards the outward effect. ~They
 962   2, 25  |        therefore, say that, even as regards the affection we ought to ~
 963   2, 25  |           and not loving others. As regards ~beneficence we are bound
 964   2, 25  |             do ~good to all: but as regards benevolence, love ought
 965   2, 25  |           effect. Therefore charity regards ~those who are nearer to
 966   2, 25  |        accordance with charity, ~as regards the love of our neighbor,
 967   2, 25  |        share of happiness. And this regards the species of love; for ~
 968   2, 25  |             act of love not only as regards the ~object, but also as
 969   2, 25  |            the ~object, but also as regards the lover, as stated above.
 970   2, 25  |         simply ~relatively, i.e. as regards the love which is based
 971   2, 25  |              cleaves to his wife as regards the union of carnal connection
 972   2, 25  |         certain respect, namely, as regards good, are ~more weighty
 973   2, 25  |       latter outweigh the former as regards the closeness of the union.~
 974   2, 25  |         needs remain in heaven, as ~regards the love of God above all
 975   2, 25  |        enjoy God perfectly. But, as regards the order ~between man himself
 976   2, 25  |          connected together; but as regards man himself, he ought to
 977   2, 26  |            virtue. ~Accordingly, as regards the first three ways, we
 978   2, 28  |          besides charity. But mercy regards a certain special aspect,
 979   2, 28  |            IV, Scene i.]. Hence, as regards man, who has God ~above
 980   2, 28  |     religion consists in mercy, ~as regards external works: but the
 981   2, 28  |           which likens us to God as regards ~similarity of works.~
 982   2, 29  |       giving. On the other hand, as regards the outward gift, the ~act
 983   2, 30  |         belong to that virtue which regards the ~motive for doing those
 984   2, 30  |          the weak," and not only as regards their being ~infirm and
 985   2, 30  |             without ~burial, and as regards a man's fondness for his
 986   2, 30  |             as himself. Thirdly, as regards the ~acts themselves by
 987   2, 30  |             be observed not only as regards ~the effect of our benefactions
 988   2, 30  |            benefactions but also as regards our interior ~affections.
 989   2, 30  |         with his social station, as regards either himself or ~those
 990   2, 30  |             says (1 Cor. 11:3). As ~regards Blessed Lucy, she had a
 991   2, 31  |            1/1~Reply OBJ 1: Even as regards that fraternal correction
 992   2, 31  |            in some way his equal as regards the defense of the faith.
 993   2, 31  |          possible, so amend him as ~regards his conscience, that he
 994   2, 32  |         will debased by sin, and as regards the consideration of them,
 995   2, 32  |             2~On the other hand, as regards the hurt inflicted on his
 996   2, 32  |            a moral evil. Now hatred regards evil more than ~any other
 997   2, 32  |          caused by envy formally as regards ~the aspect of the object,
 998   2, 37  |          ought to be inflicted. As ~regards the ten tribes, they were
 999   2, 38  |          power, art or ~virtue that regards the end, has to dispose
1000   2, 41  |      scandal. On the other hand, as regards those temporalities of which