Part, Question

1001   2, 42  |            no need of a precept as ~regards the second and fourth,"
1002   2, 42  |             the will, especially as regards the ~intention of the last
1003   2, 42  |            in three ways. First, as regards the end, ~namely, that he
1004   2, 42  |           holy" ~love. Secondly, as regards the rule of love, namely,
1005   2, 42  |        righteous" love. Thirdly, as regards the reason for ~loving,
1006   2, 43  |           The gift of understanding regards the former; the gift of ~
1007   2, 43  |         former; the gift of ~wisdom regards the latter according to
1008   2, 43  |        bundle of wants." Now wisdom regards the vision of Divine things,
1009   2, 44  |             judging, and chiefly as regards the highest cause, which
1010   2, 45  |          Whether the prudence which regards private good is the same
1011   2, 45  |           in ~species as that which regards the common good?~(12) Whether
1012   2, 45  |     prudence. On the other hand, as regards its specification in ~relation
1013   2, 45  |           virtue is right action as regards the end, and that of prudence, ~
1014   2, 45  |          prudence, ~right action as regards the means." Now in every
1015   2, 45  |           of prudence. For ~command regards the good to be ensued. Now
1016   2, 45  |           is evident that ~prudence regards not only the private good
1017   2, 45  |     rational faculty which directly regards the universal, just as the ~
1018   2, 45  |         just as the ~sensitive part regards singulars.~Aquin.: SMT SS
1019   2, 45  |         principles. Accordingly, as regards the knowledge ~of universals,
1020   2, 45  |             3~On the other hand, as regards the knowledge of particulars
1021   2, 45  |          answer that, Forgetfulness regards knowledge only, wherefore
1022   2, 47  |            1~OBJ 3: Further, memory regards the past, whereas prudence
1023   2, 47  |          the past, whereas prudence regards future ~matters of action,
1024   2, 47  |             I answer that, Prudence regards contingent matters of action,
1025   2, 48  |     Therefore political prudence as regards the ~subjects, should not
1026   2, 48  |            good life in general" as regards the ~conduct of the household.
1027   2, 48  |            good life in general" as regards the conduct of the household,
1028   2, 49  |        parts, and this not only ~as regards the acts of reason, of which
1029   2, 49  |        counsel is one, but also as ~regards the passions of the sensitive
1030   2, 50  |       action of the mover ceases as regards the thing ~moved, since
1031   2, 50  |            to Divine Providence. As regards ~these, we must make a further
1032   2, 50  |          the mind of the blessed as regards the things they do not know.
1033   2, 51  |         said to be ~precipitated as regards bodily movement, when it
1034   2, 52  |             1~Reply OBJ 2: Omission regards the external act, for it
1035   2, 52  |             Reply OBJ 3: Negligence regards the act of command, which
1036   2, 52  |              which solicitude ~also regards. Yet the negligent man fails
1037   2, 53  |             Q[47], A[13]), prudence regards things ~which are directed
1038   2, 53  |            consideration; first, as regards the process of ~thinking
1039   2, 54  |         more than any other virtue, regards its object ~under the aspect
1040   2, 54  |            1]), justice, above all, regards the ~aspect of something
1041   2, 55  |           else: and in this way, as regards ~human affairs, a son belongs
1042   2, 56  |       although it is not eternal as regards its effect, since nothing
1043   2, 56  |       happen in two ways: first as ~regards his relation with individuals,
1044   2, 56  |            individuals, secondly as regards his relations ~with others
1045   2, 56  |  Accordingly, just as charity which regards the Divine good as its proper ~
1046   2, 56  |           essence, in so far as it ~regards the common good as its proper
1047   2, 56  |        relations towards others. As regards the common good it does
1048   2, 56  |             deficiency and mean, as regards men who can use them well
1049   2, 57  |             all the virtues: for as regards adultery it is ~opposed
1050   2, 57  |             opposed to chastity, as regards murder it is opposed to
1051   2, 57  |              and in ~like manner as regards the other sins. Therefore
1052   2, 57  |      special ~vice, in so far as it regards a special object, namely
1053   2, 57  |            it is a general vice, as regards the ~intention, since contempt
1054   2, 57  |         other moral virtues; but as regards the proportion ~between
1055   2, 59  |      Further, "Distributive justice regards common goods" (Ethic. v, ~
1056   2, 59  | distributive justice this equality ~regards personal dignity, which
1057   2, 59  |             commutative ~justice it regards the thing in which a person
1058   2, 60  |   commutative ~justice. For justice regards the notion of what is due.
1059   2, 60  |              A[3] Body Para. 2/3~As regards the first, the remedy is
1060   2, 60  |        belonging to another. But as regards the ~sin, the remedy is
1061   2, 61  |            says that "a just judge ~regards causes, not persons." For
1062   2, 61  |        person makes a man worthy as regards one thing, but not as regards ~
1063   2, 61  |       regards one thing, but not as regards ~another: thus consanguinity
1064   2, 61  |          might have a flaw. But as ~regards the conscience of an elector,
1065   2, 61  |             speaking more useful as regards the common good, ~since
1066   2, 62  |             imitate Him in this. As regards Peter, he did not put Ananias
1067   2, 64  |             in two ways. First, as ~regards their nature, and this is
1068   2, 64  |          things obey. Secondly, as ~regards their use, and in this way,
1069   2, 64  |           dominion over things, as ~regards the power to make use of
1070   2, 64  |            over external things ~as regards their nature. Such a dominion
1071   2, 64  |            speaking of ownership as regards use, wherefore he adds: ~"
1072   2, 64  |         thief's, not simply, but as regards its ~custody.~Aquin.: SMT
1073   2, 64  |             even if it be secret as regards the others ~from whom she
1074   2, 64  |        robbery, ~as burglars do. As regards princes, the public power
1075   2, 65  |           the latter's ~superior as regards the fault committed, even
1076   2, 65  |            evidence ~of the fact as regards the deed itself, according
1077   2, 66  |          stated, whereas the second regards properly accusation. ~Hence
1078   2, 67  |             to charity, neither as ~regards the love we owe God, nor
1079   2, 67  |      neighbor, and this not only as regards the judge, to whom he refuses ~
1080   2, 67  |       refuses ~his due, but also as regards his accuser, who is punished
1081   2, 67  |              A[2] Body Para. 2/2~As regards what he may do lawfully,
1082   2, 68  |          any human ~precept. But as regards matters committed to man
1083   2, 71  |           the ~end in view, i.e. as regards the injury inflicted, the
1084   2, 75  |               1) Of unjust sales as regards the price; namely, whether
1085   2, 75  |       exchange, ~properly speaking, regards tradesmen, according to
1086   2, 77  |             taken in this ~sense it regards a certain special aspect
1087   2, 77  |      considered as a special virtue regards good as ~due to one's neighbor.
1088   2, 77  |           virtue" (Q[58], A[5]) as ~regards its subject and matter,
1089   2, 78  |             inferiors, ~"equity" as regards equals, "fidelity" and "
1090   2, 78  |               To legal justice, ~as regards things to be observed by
1091   2, 78  |      relating to the community." As regards things which have to be
1092   2, 79  |       inquiry:~(1) Whether religion regards only our relation to God?~(
1093   2, 79  |          worships God, for ~worship regards the excellence of God, to
1094   2, 79  |    reverence is due: while ~service regards the subjection of man who,
1095   2, 79  |             Divine ~worship, not as regards the circumstance of quantity,
1096   2, 79  |    circumstance of quantity, but as regards ~other circumstances, as
1097   2, 80  |           the will, in so far as it regards the end, moves both itself
1098   2, 80  |              for this consideration regards the term from which man
1099   2, 81  |             happens to us, even as ~regards the interior movements of
1100   2, 81  |          the human mind is moved as regards apprehension, and consequently ~
1101   2, 81  |           and consequently ~also as regards the affections. Hence Augustine
1102   2, 81  |       Sometimes the merit of prayer regards chiefly something ~distinct
1103   2, 84  |     oblation remains ~voluntary, as regards, to wit, the quantity or
1104   2, 84  |            the priests, not only as regards their turning them ~to their
1105   2, 84  |          their own use, but also as regards the faithful dispensation
1106   2, 86  |           has an ~immovable will as regards the individual deed which
1107   2, 86  |          This kind of solemnization regards not only men but also ~God
1108   2, 86  |             not in his own power as regards the ~arrangements of the
1109   2, 86  |             master's power, even as regards his ~personal deeds, cannot
1110   2, 87  |            who swears. Secondly, as regards the ~point to be confirmed
1111   2, 87  |             also reply that justice regards ~the reason for swearing.~
1112   2, 87  |              so ~that apparently it regards neither the declaratory
1113   2, 87  |            since such ~dispensation regards the matter of an oath, and
1114   2, 89  |             speechless, O God," as ~regards the first, and as to the
1115   2, 90  |          not, and in like manner as regards other circumstances, as
1116   2, 92  |               Rm. 1:23,25). For, as regards the former, he says: "They
1117   2, 93  |            kind of ~superstition as regards the mode of operation.~Aquin.:
1118   2, 93  |            however, the observation regards the dispositions, that occur
1119   2, 93  |             dreams is twofold: ~one regards the soul, in so far as those
1120   2, 93  |          the inward cause of dreams regards the body: because the inward ~
1121   2, 95  |            likeness to religion, as regards the ~material act which
1122   2, 95  |           as religion does. But, as regards the ~end, it is more contrary
1123   2, 96  |            of its binding force, as regards that which can ~be done
1124   2, 96  |         Para. 1/2~I answer that, As regards a person who demands an
1125   2, 97  |       belong to the same species as regards the one formal aspect ~of
1126   2, 98  |          said to be a ~"heresy," as regards the outward protestation,
1127   2, 98  |         virtue of the law, ~both as regards himself, namely, that he
1128   2, 98  |        exercising his Order, and as regards others, namely, that no
1129   2, 98  |           by virtue of the ~law, as regards both himself and others;
1130   2, 98  |            by virtue of the law, as regards himself alone, and not as ~
1131   2, 98  |          himself alone, and not as ~regards others.~Aquin.: SMT SS Q[
1132   2, 98  |            of the law, suspended as regards both himself and others,
1133   2, 98  |      because he is not suspended as regards others, but only as regards ~
1134   2, 98  |         regards others, but only as regards ~himself, as stated above (
1135   2, 98  |           guilty of simony; ~but as regards the external ecclesiastical
1136   2, 99  |          special virtue is one that regards an object under a ~special
1137   2, 99  |          and ~government. And piety regards this principle, inasmuch
1138   2, 99  |            being: but legal justice regards the good of our ~country,
1139   2, 99  |        service of God, we ~must, as regards this point, abandon and
1140   2, 100 |             man ~not only excels as regards his position, but also has
1141   2, 100 |         over subjects: secondly, as regards the exercise of his ~government.
1142   2, 100 |             a ~particular power, as regards external government, but
1143   2, 100 |     external government, but not as regards the ~father being a principle
1144   2, 101 |      excellence before God. But, as regards men, ~one cannot bear witness,
1145   2, 101 |        honor or subjection of dulia regards ~some dignity of a man absolutely.
1146   2, 102 |          this must be understood as regards ~outward appearances: for,
1147   2, 102 |            1~Reply OBJ 4: Reverence regards directly the person that
1148   2, 102 |       Obedience, on the other hand, regards the precept of the ~person
1149   2, 102 |             the action of heat, as ~regards being heated, but not as
1150   2, 102 |            being heated, but not as regards being dried up or consumed.
1151   2, 102 |            subject to God simply as regards all things, both ~internal
1152   2, 102 |            man is bound ~to another regards the body; not the soul,
1153   2, 104 |           in repaying the favor. As regards the ~affection of the heart,
1154   2, 104 |         Receive it ~graciously." As regards the gift, one ought to wait
1155   2, 104 |           likewise, since gratitude regards the favor inasmuch as it ~
1156   2, 104 |           bestowed gratis, and this regards the disposition of the giver,
1157   2, 104 |             above (A[5]), gratitude regards the favor ~received according
1158   2, 105 |            1~Reply OBJ 1: Gratitude regards a favor received: and he
1159   2, 106 |         destroyed (Gn. 19) - or ~as regards part of the multitude, as
1160   2, 106 |     deserving of eternal death, as ~regards future retribution, which
1161   2, 107 |            the truth, not indeed as regards the proper ~aspect of truth,
1162   2, 107 |             aspect of truth, but as regards the aspect of prudence,
1163   2, 108 |   consequently the opposite vices - regards a manifestation ~made by
1164   2, 108 |          intended. This usefulness ~regards either external things,
1165   2, 108 |             contrary to charity, as regards the love of our ~neighbor,
1166   2, 108 |              A[4] Body Para. 3/3~As regards the end in view, a lie may
1167   2, 108 |   considered in two ways. ~First as regards their feeling of kindliness
1168   2, 109 |        contrariety is opposition as regards form," i.e. the specific
1169   2, 109 |    hypocrite in simulating a virtue regards it as his end, ~not in respect
1170   2, 112 |          order towards other men as regards their mutual relations with ~
1171   2, 112 |            a favor received. For it regards merely a ~certain debt of
1172   2, 112 |            senses. ~But this virtue regards the pleasures of fellowship,
1173   2, 113 |             is contrary ~thereto as regards what is said, but not directly
1174   2, 113 |           said, but not directly as regards the end. ~Because flattery
1175   2, 114 |             we may consider them as regards certain external ~motives,
1176   2, 114 |             in the objection, shame regards the vileness of a ~sin;
1177   2, 115 |            refers to liberality as ~regards giving: for a man is not
1178   2, 115 |            of justice. For justice ~regards that which is due. Now the
1179   2, 116 |          principal vice, because it regards money, which ~occupies a
1180   2, 117 |            and deficiency. Thus, as regards ~affection for riches, the
1181   2, 117 |         them ~than he ought: and as regards external action, prodigality
1182   2, 117 |            Reply OBJ 2: Prodigality regards passions in respect of money,
1183   2, 118 |            with the law, whether as regards the ~letter of the law,
1184   2, 118 |            letter of the law, or as regards the intention of the lawgiver,
1185   2, 120 |             death": ~secondarily as regards avoiding damage to one's
1186   2, 121 |            since fortitude properly regards those temporal evils ~that
1187   2, 121 |             genus of fortitude that regards warlike actions, for which
1188   2, 121 |           the ~business of war that regards general wars. However, personal
1189   2, 121 |             fear, it seems ~that it regards attack rather than endurance.~
1190   2, 121 |      affords him delight, namely as regards spiritual pleasure, in the ~
1191   2, 121 |          the operation of fortitude regards the display of the virtuous
1192   2, 121 |           OBJ 2: Virtue essentially regards the good rather than the ~
1193   2, 122 |             to an ~act of virtue as regards the preparation of the mind,
1194   2, 122 |           123], AA[4],5), fortitude regards danger ~of death chiefly,
1195   2, 123 |         opposed to fortitude ~which regards dangers of death. For this
1196   2, 123 |             is opposed to fortitude regards dangers of death. Hence
1197   2, 124 |           acts of virtue, either as regards himself, or ~as regards
1198   2, 124 |             regards himself, or ~as regards the progress he may cause
1199   2, 126 |            of aggression. The first regards preparation of the ~mind,
1200   2, 126 |           undertakings." The second regards the accomplishment of the ~
1201   2, 127 |      Patience; (4) Perseverance. As regards the first we shall treat (
1202   2, 127 |         Thus it is that magnanimity regards honor, ~inasmuch, to wit,
1203   2, 127 |            of a ~power, and that it regards the extreme limit of that
1204   2, 127 |        thereto: and this difficulty regards chiefly the other moral ~
1205   2, 127 |            2] Body Para. 3/4~Now as regards the passions it is to be
1206   2, 127 |          men. on the other hand, as regards ~the principles of virtue,
1207   2, 127 |             reason of its matter it regards ~all the virtues.~Aquin.:
1208   2, 127 |             3: Further, magnanimity regards the great in things to be
1209   2, 127 |             for, ~whereas fortitude regards the great in things to be
1210   2, 127 |            there is a difference as regards ~the difficulty on the part
1211   2, 127 |         object, namely good. But as regards ~contrariety of objects
1212   2, 127 |       magnanimity, so fear directly regards fortitude. Wherefore as ~
1213   2, 127 |           above (A[1]), magnanimity regards two things: ~honor as its
1214   2, 128 |          observes the means, not as regards the quantity of that to
1215   2, 128 |            the presumptuous man, as regards that to which he tends,
1216   2, 128 |            two ~ways. First only as regards quantity, as when a man
1217   2, 128 |           than he has. Secondly, as regards the ~kind of thing, as when
1218   2, 129 |            the reward of virtue, as regards the virtuous ~man, in this
1219   2, 129 |             the reward of virtue as regards others, who have nothing
1220   2, 129 |            Reply OBJ 1: Magnanimity regards two things. It regards one
1221   2, 129 |  Magnanimity regards two things. It regards one as its end, ~in so far
1222   2, 129 |        other thing that magnanimity regards is its ~matter, viz. honor,
1223   2, 130 |            display of something as ~regards its seeming comely in the
1224   2, 130 |             contrary to charity ~as regards the love of one's neighbor:
1225   2, 130 |           of one's neighbor: yet as regards the love of God it ~may
1226   2, 130 |            with charity, neither as regards the matter gloried in, nor ~
1227   2, 130 |             in four ways. First, as regards the ~intellect, and thus
1228   2, 130 |             is better. Secondly, as regards the will, and then we have "
1229   2, 130 |           with ~others. Thirdly, as regards "speech," and then we have "
1230   2, 130 |           with another. Fourthly as regards deeds, ~and this is "disobedience,"
1231   2, 130 |       reckoned ~a kind of pride, as regards its interior cause, which
1232   2, 131 |            opposed to fortitude. As regards anger, if we consider it
1233   2, 132 |            a thing's power," not as regards the ~limit of deficiency,
1234   2, 132 |         limit of deficiency, but as regards the limit of excess, the
1235   2, 132 |       liberal man is magnificent as regards his ~actions, because he
1236   2, 132 |    something great. But that ~which regards a man's person is little
1237   2, 132 |         comparison with that which ~regards Divine things, or even the
1238   2, 132 |       magnanimity, in this respect, regards the sole aspect of great, ~
1239   2, 132 |           namely, liberality, which regards the use of money in general,
1240   2, 132 |            and ~magnificence, which regards that which is great in the
1241   2, 132 |             OBJ 2: The use of money regards the liberal man in one way
1242   2, 132 |  magnificent man in another. For it regards the liberal man, inasmuch
1243   2, 132 |   liberality. But the ~use of money regards the magnificent man in relation
1244   2, 132 |            1/1~Reply OBJ 1: Justice regards operations in themselves,
1245   2, 132 |      different ways. For liberality regards expenditure in reference
1246   2, 132 |           other hand, magnificence ~regards expenditure in reference
1247   2, 133 |             two ways: in one way as regards ~the work itself to be done,
1248   2, 133 |           to be done, in another as regards the expense. ~Accordingly
1249   2, 133 |             this, that illiberality regards ~ordinary expenditure, while
1250   2, 133 |         expenditure, while meanness regards great expenditure, which
1251   2, 134 |             not remain in heaven as regards the ~same act that they
1252   2, 134 |          But in ~so far as patience regards all kinds of evils, it is
1253   2, 134 |            Wherefore as magnanimity regards hope, which tends to good, ~
1254   2, 134 |          the ~hoped for good (which regards longanimity) and the toil
1255   2, 134 |    accomplishing a good work (which regards constancy) may ~be considered
1256   2, 135 |           life of man. Wherefore as regards these which are the ~principal
1257   2, 135 |      continuance which perseverance regards. ~Hence constancy may pertain
1258   2, 136 |       properly ~speaking effeminacy regards lack of pleasures, while
1259   2, 136 |           pleasures, while delicacy regards the ~cause that hinders
1260   2, 137 |            3: The gift of fortitude regards the virtue of fortitude
1261   2, 137 |             namely, patience, which regards the enduring of ~evils:
1262   2, 139 |          passion, viz. fear, which ~regards flight from bodily evils,
1263   2, 139 |             the ~sense of food," as regards the very substance of the
1264   2, 139 |             1~Reply OBJ 3: Delicacy regards principally the substance
1265   2, 139 |           food, but ~secondarily it regards its delicious savor and
1266   2, 139 |          becomingly. Now temperance regards not only the former of these ~
1267   2, 139 |           stated (ad 2), temperance regards need according to the ~requirements
1268   2, 139 |            consequently its control regards a more ~principal virtue.~
1269   2, 139 |         wherefore the more a virtue regards the good of the many, the
1270   2, 139 |      temperance does, since justice regards the relations between one
1271   2, 139 |            another, while fortitude regards dangers of battle which
1272   2, 139 |         which is general because it regards the many conduces ~more
1273   2, 140 |           for man's well-being, ~as regards the preservation either
1274   2, 140 |             Reply OBJ 3: That which regards nature should be nourished
1275   2, 140 |            Body Para. 2/3~First, as regards the matter. For cowardice
1276   2, 140 |             the end, while disgrace regards ~shamefulness, which depends
1277   2, 140 |          opinion of men, but not as regards the nature of ~the vices
1278   2, 141 |        nourishment: and in these as regards ~meat, there is "abstinence,"
1279   2, 141 |             is "abstinence," and as regards drink properly there is ~"
1280   2, 141 |       procreation, and ~in these as regards the principal pleasure of
1281   2, 142 |             opposed to a virtue, as regards its origin. Hence shamelessness,
1282   2, 142 |          which is fear of disgrace, regards first and foremost ~reproach
1283   2, 142 |         follows that shamefacedness regards also the ~disgrace inherent
1284   2, 142 |              3/3~Now shamefacedness regards fault in two ways. In one
1285   2, 142 |             Shamefacedness properly regards disgrace as due to sin ~
1286   2, 142 |             to virtue alone, yet it regards a certain excellence: and
1287   2, 142 |          least in man's opinion, it regards any kind of defect. Hence
1288   2, 143 |              53]. But the beautiful regards rather the faculty of vision
1289   2, 143 |           glory: whereas the honest regards honor. Since then honor
1290   2, 144 |           to the art of medicine as regards the health of the ~body:
1291   2, 146 |      defileth a man." Now ~gluttony regards food which goes into a man.
1292   2, 146 |             to charity, neither as ~regards the love of God, nor as
1293   2, 146 |             the love of God, nor as regards the love of one's neighbor. ~
1294   2, 146 |         food consumed: and thus, as regards the substance or ~species
1295   2, 146 |                i.e. costly food; as regards ~its quality, he seeks food
1296   2, 146 |            i.e. "daintily"; and as ~regards quantity, he exceeds by
1297   2, 146 |     pleasing to the ~senses. Now as regards goods having the aspect
1298   2, 146 |             and dullness of mind as regards the understanding." For
1299   2, 146 |            of four kinds. First, as regards the reason, whose ~keenness
1300   2, 146 |           in wisdom." Secondly, as ~regards the. appetite, which is
1301   2, 146 |           joyful mind." Thirdly, as regards ~inordinate words, and thus
1302   2, 146 |           his tongue." Fourthly, as regards ~inordinate action, and
1303   2, 146 |          that dullness of sense as ~regards matters of choice is common
1304   2, 147 |             namely drunkenness. ~As regards sobriety there are four
1305   2, 147 |            would seem that sobriety regards not only the ~interior man,
1306   2, 148 |         Reply OBJ 2: This objection regards the resulting defect which
1307   2, 149 |        behaves in a certain ~way as regards the use of certain parts
1308   2, 149 |         pleasures of touch, not as ~regards the sense's judgment concerning
1309   2, 149 |           all such objects, but as ~regards the use itself of those
1310   2, 149 |             6). Consequently purity regards ~venereal matters properly,
1311   2, 149 |             to ~be observed, purity regards rather these external signs,
1312   2, 149 |     external signs, while chastity ~regards rather sexual union. Therefore
1313   2, 150 |         body, and in like manner as regards the rest. Wherefore if a
1314   2, 150 |             precept of ~procreation regards the whole multitude of men,
1315   2, 150 |             recovered by penance as regards that which is ~formal in
1316   2, 150 |            A[3] R.O. 3 Para. 2/2~As regards the matter of virginity
1317   2, 150 |     virginal continence of John, as regards the ~essential reward, but
1318   2, 150 |        essential reward, but not as regards the accidental reward. Hence ~
1319   2, 151 |             abundance." But surfeit regards meat and ~drink, while abundance
1320   2, 151 |        cxvli]. But wanton pleasure ~regards not only venereal matters
1321   2, 151 |             in two ways. First, as ~regards the ordinary degree of virtue,
1322   2, 151 |             to virtue. Secondly, as regards the perfect degree of virtue, ~
1323   2, 151 |      pleasure is very ~desirable as regards the sensitive appetite,
1324   2, 151 |            refer "self-love," which regards the ~pleasure which a man
1325   2, 151 |        which is a part of fortitude regards ~hardships and objects of
1326   2, 152 |     contrary to charity, neither as regards the love of ~God, since
1327   2, 152 |       directly against. God, nor as regards the love ~of our neighbor,
1328   2, 152 |          lust, for this essentially regards the ~pleasure of intercourse.
1329   2, 152 |            1/1~OBJ 3: Further, lust regards acts directed to human generation,
1330   2, 152 |              another's authority as regards the act of generation, than
1331   2, 152 |          act of generation, than as regards ~merely her guardianship.
1332   2, 152 |         more ~grievous if the abuse regards the "vas" than if it affects
1333   2, 153 |         human but bestial, ~both as regards food - for instance, the
1334   2, 153 |         eating human flesh; ~and as regards venereal matters - for instance
1335   2, 153 |       continence properly ~speaking regards that matter wherein it is
1336   2, 153 |         human reason: wherefore it ~regards those passions which can
1337   2, 154 |              Therefore incontinence regards ~the body.~Aquin.: SMT SS
1338   2, 154 |       differs from beast chiefly as regards the soul. Now ~they differ
1339   2, 154 |       Accordingly, since ~woman, as regards the body, has a weak temperament,
1340   2, 154 |     incontinent. In one ~respect as regards duration, since in the incontinent
1341   2, 154 |       intemperate man is greater as regards the thing ignored. For the ~
1342   2, 154 |    ignorance of the incontinent man regards some particular detail of
1343   2, 154 |        reason, ~which is corrupt as regards the estimate of the last
1344   2, 155 |             1~Reply OBJ 1: Meekness regards properly the desire itself
1345   2, 155 |        vengeance; ~whereas clemency regards the punishment itself which
1346   2, 155 |            the other hand, severity regards the external ~infliction
1347   2, 155 |             to clemency, which also regards external punishing, as stated ~
1348   2, 155 |             to right reason, but as regards that which is according
1349   2, 155 |      whereof severity is a part, as regards ~the infliction of punishment
1350   2, 156 |            the inordinateness which regards the mode of ~being angry,
1351   2, 156 |           origin of anger, and this regards ~"choleric" persons, who
1352   2, 157 |             excess in punishing, as regards the ~external action, belongs
1353   2, 157 |        belongs to injustice; but as regards the hardness of ~heart,
1354   2, 157 |        other hand, cruelty not only regards the default of the ~person
1355   2, 157 |            is said to be "savage as regards the truth," on ~account
1356   2, 158 |            to curiosity. The third ~regards bodily movements and actions,
1357   2, 158 |             or in play. ~The fourth regards outward show, for instance
1358   2, 158 |            and in this way modesty ~regards not only outward but also
1359   2, 159 |        humility ~is fitting, not as regards His Divine nature, but only
1360   2, 159 |          Divine nature, but only as regards His ~assumed nature. Secondly,
1361   2, 159 |     considered as a special virtue, regards ~chiefly the subjection
1362   2, 159 |            5; A[2], ad 3), properly regards the reverence whereby man
1363   2, 159 |            temperance. For humility regards chiefly the reverence whereby
1364   2, 159 |             that humility which God regards is the same as what they
1365   2, 159 |        outward signs. One of ~these regards deeds, namely that in one'
1366   2, 159 |    restraining haughty looks, which regards the ~first, and in outwardly
1367   2, 159 |          most despicable of men, as regards the hidden faults which
1368   2, 160 |              1/1~Reply OBJ 4: Pride regards a special aspect in its
1369   2, 160 |     reckoned a species of lying, as regards the ~outward act whereby
1370   2, 160 |            what he has not: ~but as regards the inward arrogance of
1371   2, 160 |              Now humility properly ~regards the subjection of man to
1372   2, 160 |            5). Hence pride properly regards lack of this subjection,
1373   2, 160 |             above (A[5]) that pride regards ~chiefly subjection to God
1374   2, 161 |         coveting God's ~likeness as regards "knowledge of good and evil,"
1375   2, 161 |          coveting God's likeness as regards his own power ~of operation,
1376   2, 161 |         coveting God's likeness, as regards power. Wherefore ~Augustine
1377   2, 161 |          all other sins of ~men, as regards the species of the sin.
1378   2, 161 |        magnitude of the sin, not as regards its species but ~as regards
1379   2, 161 |         regards its species but ~as regards its being the first sin:
1380   2, 161 |              A[4] Body Para. 2/4~As regards the genus itself of the
1381   2, 161 |            4] Body Para. 3/4~But as regards the species of pride, the
1382   2, 162 |             of man to other animals regards a condition ~attaching to
1383   2, 162 |       aforesaid ~favor: and this as regards both the body and the soul.
1384   2, 162 |       pertaining to family life. As regards the begetting of children, ~
1385   2, 162 |        shalt thou ~bring forth." As regards family life she was punished
1386   2, 164 |              knowledge. Hence study regards knowledge in the first place,
1387   2, 164 |          place, and as a ~result it regards any other things the working
1388   2, 164 |       Nothing can be done aright as regards other matters, except ~in
1389   2, 164 |      studiousness," which ~properly regards knowledge, is applied to
1390   2, 164 |                 Wherefore knowledge regards a twofold good. One is connected
1391   2, 164 |     pleasures of the ~flesh. But as regards knowledge, man has contrary
1392   2, 164 |         knowledge. ~Accordingly, as regards the first inclination studiousness
1393   2, 164 |             desire to know directly regards ~knowledge, to which studiousness
1394   2, 166 |              1/1~Whether any virtue regards the outward movements of
1395   2, 166 |           would seem that no virtue regards the outward movements of
1396   2, 166 |          sex and person," and ~this regards the first. As to the second,
1397   2, 166 |              taste" [ornatus] which regards what is becoming to the ~
1398   2, 166 |              bona ordinatio] which ~regards what is becoming to the
1399   2, 166 |        inward disposition, and this regards chiefly the passions of
1400   2, 166 |             Cf. Q[114], A[1]]. This regards ~pleasure or pain which
1401   2, 167 |         Para. 1/3~I answer that, As regards the adornment of women,
1402   2, 169 |          difference ~between men as regards things connected with the
1403   2, 169 |         Further, just as revelation regards the intellect, so inspiration ~
1404   2, 169 |          intellect, so inspiration ~regards, apparently, the affections,
1405   2, 169 |       reason, which they surpass as regards the operation of the Divine
1406   2, 169 |         point just mentioned, which regards the proof of prophecy.~Aquin.:
1407   2, 169 |          requisite for prophecy, as regards the raising ~of the mind,
1408   2, 169 |         revelation is necessary, as regards the very ~perception of
1409   2, 169 |             principle perfectly, as regards all to ~which its virtue
1410   2, 169 |              because that knowledge regards the future as present and
1411   2, 169 |            The Divine foreknowledge regards future things in two ways. ~
1412   2, 169 |            in so ~far as the latter regards future contingencies in
1413   2, 170 |         natural causes; although as regards the perfection ~of judgment,
1414   2, 170 |             without a good life, as regards the first root of this ~
1415   2, 170 |            to those who are best as regards ~the receiving of this or
1416   2, 171 |         subject to the ~prophets as regards the prophetic utterances
1417   2, 171 |        Montanus ~maintained. But as regards the prophetic revelation
1418   2, 172 |    predestination, since the latter regards good alone. And since ~predestination
1419   2, 172 |       current is received. Thus as ~regards the enlightening of the
1420   2, 172 |            prophet ~while awake and regards any kind of ordinary object,
1421   2, 172 |        assigns the first place. ~As regards sensible signs he reckons
1422   2, 172 |           other prophets. First, as regards the intellectual ~vision,
1423   2, 172 |           by riddles." Secondly, as regards ~the imaginary vision, which
1424   2, 172 |            his friend." Thirdly, as regards the working of ~miracles
1425   2, 172 |            the vision of ~Moses, as regards the intellectual vision,
1426   2, 172 |         Moses was more excellent as regards the ~knowledge of the Godhead;
1427   2, 172 |           of Moses were greater ~as regards the way in which they were
1428   2, 172 |              A[6] Body Para. 4/4~As regards the guidance of human acts,
1429   2, 172 |            Christ's incarnation, as regards the knowledge of this mystery.~
1430   2, 173 |          its nature: in one way, as regards ~the term of transport -
1431   2, 173 |            you"; in another way, as regards the manner connatural to
1432   2, 173 |           become outside himself as regards the appetite, in ~two ways.
1433   2, 173 |             absent from the Lord as regards ~his state, since he was
1434   2, 173 |             a wayfarer, but not as ~regards the act by which he saw
1435   2, 174 |      teaching of the faith. ~But as regards the grace and elegance of
1436   2, 174 |           prophecy, particularly as regards a part of the latter.~Aquin.:
1437   2, 174 |         because the gift of tongues regards the utterance of ~certain
1438   2, 174 |       because the gift of ~prophecy regards the knowledge of things,
1439   2, 174 |          Cor. 14:4,5). Secondly, as regards the speaker himself, for
1440   2, 176 |        works is said to be dead, as regards the ~believer, who lives
1441   2, 178 |           contemplative life wholly regards the ~intellect.~Aquin.:
1442   2, 178 |          the contemplative life, as regards the essence of the ~action,
1443   2, 178 |            to the intellect, but as regards the motive cause of the ~
1444   2, 178 | consideration." But "contemplation" regards the simple act of ~gazing
1445   2, 178 |            another. In this way, as regards the things ~he receives
1446   2, 178 |             came upon me": while as regards the ~things he receives
1447   2, 178 |         these four the ~first alone regards the divine truth, and the
1448   2, 178 |              contemplation of truth regards not only the divine truth,
1449   2, 178 |          can be of long duration as regards the other ~contemplative
1450   2, 179 |           seemingly the active life regards only ~our relations with
1451   2, 179 |        knowledge, then prudence, as regards a certain part thereof, ~
1452   2, 179 |           the contemplative life as regards the things about which it
1453   2, 179 |             R.O. 2 Para. 2/3~But as regards things pertaining to the "
1454   2, 179 |            angels promised to us as regards the ~administering to lower
1455   2, 180 |         continuous, although not as regards the highest degree of contemplation, ~
1456   2, 180 |          points of ~view. First, as regards the attention to and practice
1457   2, 181 |             to a man's state, which regards an obligation binding ~his
1458   2, 181 |            Therefore state properly regards freedom or ~servitude whether
1459   2, 181 |           immobility in that ~which regards a condition of the person
1460   2, 181 |            and duties in the Church regards ~three things. In the first
1461   2, 181 |       things. In the first place it regards the perfection of the Church. ~
1462   2, 181 |           the saints." Secondly, it regards the need of those ~actions
1463   2, 181 |         others. Another distinction regards action and this is the ~
1464   2, 181 |        actions. A third distinction regards the ~order of ecclesiastical
1465   2, 181 |          stated above (A[1]), state regards a condition of ~servitude
1466   2, 181 |           stated above (A[1]) state regards freedom or ~servitude. Now
1467   2, 182 |            be perfect." But charity regards not the ~senses but the
1468   2, 182 |        simply: ~and this perfection regards that which belongs to a
1469   2, 182 |    relatively: and ~this perfection regards something connected with
1470   2, 182 |             to the ~perfection that regards the other virtues.~Aquin.:
1471   2, 182 |            the part of the lover as regards his always ~actually tending
1472   2, 182 |            the part of the lover as regards the ~removal of obstacles
1473   2, 182 |       counsel. Therefore perfection regards the counsels and not the
1474   2, 182 |    Therefore the perfection of life regards not the commandments but
1475   2, 182 |               A[1]), state properly regards a ~condition of freedom
1476   2, 182 |             Divine judgment. But as regards the distinctions of ecclesiastical ~
1477   2, 182 |           OBJ 2: This argument also regards the interior state. Yet
1478   2, 182 |             R.O. 1 Para. 2/2~But as regards the thing signified by these
1479   2, 182 |          genus of ~the deed; for as regards the charity of the doer
1480   2, 182 |           life is more difficult as regards the genus of the deed, by ~
1481   2, 182 |      compares monks with clerics as regards the ~pre-eminence of order,
1482   2, 182 |       pre-eminence of order, not as regards the distinction between
1483   2, 182 |          certain respect, namely as regards the cure of souls ~which
1484   2, 182 |          have subordinately; but as regards the obligation in ~perpetuity,
1485   2, 183 |          called ~by men, Rabbi." As regards the second, namely the height
1486   2, 183 |            the will of ~another. As regards his own will it becomes
1487   2, 183 |              state of perfection as regards one kind of perfection;
1488   2, 183 |            7] Body Para. 3/4~But as regards those goods which are deputed
1489   2, 183 |            of perfection, except as regards what ~perchance is incompatible
1490   2, 184 |          though ~they be binding as regards the preparedness of the
1491   2, 184 |         something of ~the kind that regards the essential vows of religion
1492   2, 184 |          and command of someone ~as regards things pertaining to the
1493   2, 184 |            Body Para. 2/3~First, as regards the practice of perfection
1494   2, 184 |             three things. First, as regards the dispensing of external ~
1495   2, 184 |           of poverty; ~secondly, as regards the control of wife and
1496   2, 184 |             continence; thirdly, as regards the disposal of one's own ~
1497   2, 184 |         transgression of these, ~as regards those which come under a
1498   2, 184 |      involves a mortal ~sin; but as regards those which are not included
1499   2, 184 |          Now the vow of ~profession regards chiefly the three things
1500   2, 185 |             and he proves this, ~as regards each in particular. For