Part, Question

1501   2, 186 |            all other ~religious, as regards things common to all religious
1502   2, 186 |            orders: for instance ~as regards their devoting themselves
1503   2, 186 |             are not in the world as regards their bent of ~mind, because
1504   2, 186 |           our neighbor, not only as regards private ~individuals, but
1505   2, 186 |            individuals, but also as regards the defense of the whole
1506   2, 186 |            in three ways. First, as regards that ~which is proper to
1507   2, 186 |            becoming to religious as regards that ~which is common to
1508   2, 186 |             in two ~ways. First, as regards his intellect, to the effect
1509   2, 186 |          not yourself. Secondly, as regards the affections, ~seeing
1510   2, 187 |     pilgrimage to the Holy Land, as regards the advancement in good,
1511   2, 187 |             their father's power as regards the ~disposal of their manner
1512   3, 2   |        thing ~is said to be created regards its being rather than its
1513   3, 2   |            Reply OBJ 2: This reason regards the things united, and not
1514   3, 3   |      distinction of Persons; and as regards these, if ~one is removed
1515   3, 3   |            Reply OBJ 1: This reason regards the operation, and the conclusion
1516   3, 3   |    different. Now whenever a ~power regards several things indifferently,
1517   3, 4   |           But the likeness of trace regards only a ~representation by
1518   3, 4   |           separated from sinners as regards sin, ~which He came to overthrow,
1519   3, 4   |            to overthrow, and not as regards nature which He came to ~
1520   3, 4   |           separated from sinners as regards sin, to which Adam was ~
1521   3, 4   |        first mover is immovable as ~regards that motion, and the first
1522   3, 4   |          separated from sinners ~as regards sin, and to possess the
1523   3, 5   |        correspond to the reality as regards ~the likeness and not as
1524   3, 5   |             the likeness and not as regards the truth of the thing.
1525   3, 5   |           Adam, was of the earth as regards his body, as is plain from ~
1526   3, 5   |            Christ, was of heaven as regards ~the body.~Aquin.: SMT TP
1527   3, 5   |             from heaven. ~First, as regards His Divine Nature; not indeed
1528   3, 5   |            1 Para. 2/2~Secondly, as regards His body, not indeed that
1529   3, 5   |           not made our soul. And as regards the other two ~reasons,
1530   3, 5   |             made to God's image, as regards his mind, as Augustine says (
1531   3, 6   |        taken in two ways: first, as regards rank of dignity, as we say
1532   3, 6   |           man and God; secondly, as regards the idea of ~causality,
1533   3, 6   |            of the soul. But even as regards the second order of ~causality
1534   3, 7   |            110], AA[3],4), as grace regards ~the essence of the soul,
1535   3, 7   |        Nevertheless He ~had hope as regards such things as He did not
1536   3, 7   |           And because hope properly regards what is expected by him
1537   3, 7   |              FS, Q[42], A[1]), fear regards two ~objects, one of which
1538   3, 7   |           of God, not ~indeed as it regards the evil of separation from
1539   3, 7   |            God by fault, nor as it ~regards the evil of punishment for
1540   3, 7   |           fault; but inasmuch as it regards the ~Divine pre-eminence,
1541   3, 7   |          nature of the gift of fear regards not that evil which fear
1542   3, 7   |           hand, hope, as a virtue, ~regards not only the author of good,
1543   3, 7   |             on fear in so far as it regards the ~evil object.~Aquin.:
1544   3, 7   |            fear, which principally ~regards punishment. But this kind
1545   3, 7   |        given ~graces, especially as regards the gift of tongues. Therefore
1546   3, 7   |            of His soul, but only as regards the sufferings of His body,
1547   3, 7   |           and unveiled knowledge as regards the ~intellective part,
1548   3, 7   |              1/1~Reply OBJ 2: Faith regards such things as are unseen
1549   3, 7   |         taken in two ways: First as regards their ~"intensive" quantity;
1550   3, 7   |           be in him; secondly, ~"as regards power"; for instance, if
1551   3, 7   |         Body Para. 2/2~Likewise, as regards the "virtue" of grace, He
1552   3, 7   |          his condition - whether as regards intensity, by reason of
1553   3, 7   |         giving ~of Christ" - or "as regards power," by reason of a man
1554   3, 7   |      reached their last end. But as regards men who are ~wholly wayfarers,
1555   3, 7   |          not increase. Secondly, as regards the effects, i.e. ~inasmuch
1556   3, 8   |            He is the Head of men as regards their bodies or only as ~
1557   3, 8   |            their bodies or only as ~regards their souls?~(3) Whether
1558   3, 8   |      Secondly, He had perfection as regards the fulness of all graces, ~
1559   3, 8   |           is not the Head of men as regards their bodies.~Aquin.: SMT
1560   3, 8   |          the Head of the Church as ~regards bodies.~Aquin.: SMT TP Q[
1561   3, 8   |          all ~together - neither as regards their natural being, since
1562   3, 8   |        world until its end - nor as regards their supernatural being,
1563   3, 8   |            agreement falls short as regards the ~body.~Aquin.: SMT TP
1564   3, 8   |           members of the Church, as regards their exterior guidance,
1565   3, 8   |         devil; and this is plain as regards the demons, who did not
1566   3, 8   |             a ~multitude, either as regards both, i.e. by interior influence
1567   3, 8   |           was ~stated (A[6]); or as regards exterior governance, and
1568   3, 8   |        power of influencing. But as regards ~the order of the body,
1569   3, 9   |            a human fashion, both as regards the ~subject receiving and
1570   3, 9   |            subject receiving and as regards the active cause. For such
1571   3, 10  |            of Itself, not indeed as regards comprehension, but by reason ~
1572   3, 10  |             less than the Father as regards knowledge. But this will ~
1573   3, 10  |          the knowledge of vision as regards the number of things known, ~
1574   3, 10  |         soul of Christ, not only as regards the mode ~of knowing, but
1575   3, 10  |             of knowing, but also as regards the number of things known,
1576   3, 10  |            I answer that, Knowledge regards only being, since being
1577   3, 10  |           primarily and essentially regards being in act, ~and secondarily
1578   3, 10  |            in act, ~and secondarily regards being in potentiality, which
1579   3, 10  |            there is the infinite as regards matter, which is taken privatively,
1580   3, 10  |         i.e. in ~multitude; but, as regards the essence, they would
1581   3, 10  |       depends on the medium; but as regards the knower, it depends on
1582   3, 11  |             is ~especially clear as regards the souls of the blessed.
1583   3, 11  |              in two ways: First, as regards what it has from the inflowing
1584   3, 11  |      inflowing cause; ~secondly, as regards what it has from the subject
1585   3, 11  |          the angelic nature. But as regards the ~second, the knowledge
1586   3, 11  |           the angelic knowledge as ~regards the mode of the recipient.
1587   3, 11  |      various habits, inasmuch as it regards more ~particular species. ~
1588   3, 12  |            2] Body Para. 2/2~But as regards the habit of knowledge,
1589   3, 12  |            This saying of Damascene regards those who say absolutely ~
1590   3, 12  |         Christ's knowledge, i.e. as regards any ~knowledge of His, and
1591   3, 12  |           of His, and especially as regards the infused knowledge which ~
1592   3, 12  |             His Incarnation, and as regards the care of Him whilst He
1593   3, 13  |       Whether He had omnipotence as regards the execution of His own
1594   3, 13  |             to Divine ~knowledge as regards the manner of knowing, for
1595   3, 13  |         soul of Christ; and also as regards the number of ~things known,
1596   3, 13  |           most ~perfect strength as regards both the imagination and
1597   3, 13  |        brethren," and especially as regards what ~belongs to the condition
1598   3, 13  |            in ~some things, e.g. as regards falling from a beam set
1599   3, 13  |        Anima iii, 9,10. So, too, as regards alteration in heat and cold,
1600   3, 13  |           Christ had omnipotence as regards the execution of ~His will?~
1601   3, 13  |             had not omnipotence as ~regards the execution of His own
1602   3, 14  |            Christ to be perfect as ~regards the habit of knowledge and
1603   3, 14  |            were not of necessity as regards either the Divine will,
1604   3, 14  |              of reason; but only as regards the natural movement of
1605   3, 14  |            defects of body. ~Now as regards the soul, He assumed the
1606   3, 14  |            all grace. Therefore ~as regards the body, He ought to have
1607   3, 15  |          Christ. iii, 31, the first regards "Our Lord and His Body," ~
1608   3, 15  |             For we were in Adam as ~regards both seminal virtue and
1609   3, 15  |             in whom He was only as ~regards His matter.~Aquin.: SMT
1610   3, 15  |            in three ways. First, as regards the object, since in us ~
1611   3, 15  |            in ~Christ. Secondly, as regards the principle, since these
1612   3, 15  |             He willed." Thirdly, as regards the ~effect, because in
1613   3, 15  |      strength of His power." But as regards the proximate ~cause of
1614   3, 15  |          Civ. Dei xiv, 6): "Sorrow ~regards the things we suffer unwillingly."
1615   3, 15  |           for fear, caution. But as regards sorrow, they ~denied it
1616   3, 15  |            the wise man, for sorrow regards evil ~already present, and
1617   3, 15  |            excludes sorrow, i.e. as regards the necessity of fearing.
1618   3, 15  |        answer that, Wonder properly regards what is new and unwonted.
1619   3, 15  |         nothing new and unwonted as regards Christ's Divine ~knowledge,
1620   3, 15  |          things in the Word; nor as regards the human ~knowledge, whereby
1621   3, 15  |               A[6]. In the soul, as regards what is proper ~to it, inasmuch
1622   3, 15  |          had beatitude as far as it regards what is proper to the ~soul;
1623   3, 15  |            tending to beatitude, as regards what was ~wanting to His
1624   3, 15  |              tended to beatitude as regards the glory of His body.~
1625   3, 16  |           and becoming; the second ~regards such things as belong to
1626   3, 16  |             but that he is white as regards ~his teeth; but we say without
1627   3, 16  |           can only belong to him as regards his hair.~Aquin.: SMT TP
1628   3, 18  |          must now consider unity as regards the will; and under this
1629   3, 18  |           of reason?~(3) Whether as regards the reason there were several
1630   3, 18  |              Now a determinate mode regards the thing of ~which it is
1631   3, 18  |             by the serpent - not as regards ~the nature of the sensuality,
1632   3, 18  |        which Christ assumed, but as regards the ~corruption of the "
1633   3, 18  |             there were two wills as regards the reason?~Aquin.: SMT
1634   3, 18  |             there were two wills as regards the ~reason. For Damascene
1635   3, 18  |              But in the same way as regards man's ~apprehension, we
1636   3, 18  |           in the FS, Q[8], AA[2],3, regards both the end and the means;
1637   3, 18  |           this, that will of itself regards the ~end, while choice regards
1638   3, 18  |      regards the ~end, while choice regards the means. And thus simple
1639   3, 18  |         considered as nature ~which regards things absolutely considered
1640   3, 18  |            human will to the Divine regards the ~will of reason: according
1641   3, 18  |           For ~contrariety of wills regards contrariety of objects,
1642   3, 18  |      opposition in ~the same and as regards the same. For if the diversity
1643   3, 18  |             the diversity exists as regards ~diverse things, and in
1644   3, 18  |           well formed or healthy as regards his hand, but not as regards ~
1645   3, 18  |        regards his hand, but not as regards ~his foot. Hence for there
1646   3, 18  |             For ~if the will of one regards the doing of something with
1647   3, 18  |             and the will of another regards the not doing the same ~
1648   3, 18  |          was an agony in ~Christ as regards the sensitive part, inasmuch
1649   3, 19  |      springs the numerical unity as regards the operation of the species:
1650   3, 19  |           simply human, but only as regards a part of ~human nature.
1651   3, 19  |          time, but only that which ~regards the first active principle,
1652   3, 19  |       Godhead, because, since merit regards only what is not yet possessed,
1653   3, 19  |          excellence is His good as ~regards the being which it has in
1654   3, 20  |        subjection to God. The first regards the degree of goodness,
1655   3, 20  |        nature is subject to God, as regards God's power, ~inasmuch as
1656   3, 20  |        things are subject to Him as regards His power, according to ~
1657   3, 20  |           subservient to Himself as regards His different parts.~Aquin.:
1658   3, 23  |     subservient or subject to ~God, regards not only the person, but
1659   3, 24  |             whereas ~predestination regards what is of grace, as stated
1660   3, 24  | predestination may be considered as regards its temporal ~effect, which
1661   3, 24  |           the participle. First, as regards what comes under ~predestination
1662   3, 25  |         adores the ~body of Christ, regards not the earth, but rather
1663   3, 28  |        Secondly, this is fitting as regards the effect of Christ's Incarnation: ~
1664   3, 30  |             was above the angels as regards the ~dignity to which she
1665   3, 30  |           was chosen by God. But as regards the present state ~of life,
1666   3, 30  |            instructed by angels, as regards ~knowledge of Divine things.
1667   3, 30  |         Secondly, it was fitting as regards the dignity of the Mother
1668   3, 32  |           likeness to God, ~both as regards his being created to God'
1669   3, 32  |       created to God's image and as regards His being ~created unto
1670   3, 35  |       inquiry:~(1) Whether nativity regards the nature or the person?~(
1671   3, 35  |          Para. 1/1~Whether nativity regards the nature rather than the
1672   3, 35  |            would seem that nativity regards the nature rather than the ~
1673   3, 35  |    Therefore it seems that nativity regards the ~nature rather than
1674   3, 35  |         that the nativity ~properly regards the nature, and not the
1675   3, 35  |          Fide Orth. iii): "Nativity regards ~the hypostasis, not the
1676   3, 35  |         properly speaking, nativity regards the person. But in ~Christ
1677   3, 35  |             1~Reply OBJ 3: Nativity regards the person as its subject,
1678   3, 35  |              because this relation ~regards directly the person.~Aquin.:
1679   3, 40  |         have led an austere life as regards food, drink, ~and clothing?
1680   3, 44  |           to men other miracles ~as regards the angels, except by angels
1681   3, 44  |             a miracle, but ~only as regards the outward action - namely,
1682   3, 46  |           is said to be affected as regards its ~subject, because all
1683   3, 50  |            Accordingly, since what ~regards the body severed from the
1684   3, 53  |            our faith. But our faith regards ~Christ's Godhead and humanity,
1685   3, 57  |     according to bodily contact, as regards bodies, or ~whether it be
1686   3, 57  |            of spiritual contact, as regards spiritual ~substances; thus
1687   3, 59  |           to the Holy Ghost, not as regards the rule of judgment, but
1688   3, 59  |           rule of judgment, but as ~regards man's desire to judge others
1689   3, 59  |        Christ's judgment, first, as regards the dispensing of those
1690   3, 60  |         words of Holy ~Scripture as regards the sense; but many words
1691   3, 62  |            the soul sufficiently as regards ordinary conduct: but as ~
1692   3, 62  |           ordinary conduct: but as ~regards certain special effects
1693   3, 62  |           believed." But ~our faith regards not only Christ's Passion,
1694   3, 62  |             of ~grace. Moreover, as regards the order of the formal
1695   3, 62  |             conferred grace also as regards a ~certain positive effect,
1696   3, 63  |             character is a thing as regards the ~exterior sacrament,
1697   3, 65  |        Unction. And perfecting, as ~regards power, which is, as it were,
1698   3, 65  |             Confirmation: while, as regards the attainment of the end,
1699   3, 65  |      ordained to the common good as regards the ~body. But the common
1700   3, 69  |         order at first repairs what regards the person, and afterwards ~
1701   3, 70  |   circumcision ~which is of Christ, regards indifferently both sexes,
1702   3, 72  |     baptizing, it was necessary, as regards the common use, ~to defer
1703   3, 83  |            is of less account which regards the ~condition of the receiver.
1704   3, 83  |          one part into the chalice, regards the mystical body, just
1705   3, 84  |          object of ~Penance, not as regards the punishment, but as regards
1706   3, 84  |      regards the punishment, but as regards the guilt ~connected with
1707   3, 84  |            1/1~Reply OBJ 3: Penance regards every kind of sin in a way,
1708   3, 84  |           same way. Because Penance regards actual mortal sin properly
1709   3, 84  |          out of mortal sin. Penance regards ~venial sins, properly speaking
1710   3, 84  |            to original sin, Penance regards it neither chiefly, since
1711   3, 84  |          are fixed for penitents as regards ~the exercise of external
1712   3, 84  |         Para. 1/2~I answer that, As regards Penance, some have erred,
1713   3, 85  |             to shame. Because shame regards the evil deed as present, ~
1714   3, 85  |           present, ~whereas penance regards the evil deed as past. Now
1715   3, 85  |             matter, ~inasmuch as it regards all sins; but it does so
1716   3, 85  |          belongs to ~penance, which regards the person of the sinner,
1717   3, 85  |         just as vindictive ~justice regards the person of the judge.
1718   3, 85  |             Memoria i). Now penance regards the past, as ~stated above (
1719   3, 85  |      punishments which servile fear regards, before it ~displeases him
1720   3, 85  |           in the order of ~time, as regards its act, because this act
1721   3, 86  |           THE EFFECT OF PENANCE, AS REGARDS THE PARDON OF MORTAL SIN (
1722   3, 86  |       effect of Penance; and (1) as regards the ~pardon of mortal sins; (
1723   3, 86  |       pardon of mortal sins; (2) as regards the pardon of venial sins; (
1724   3, 86  |             of venial sins; (3) as ~regards the return of sins which
1725   3, 86  |          have been pardoned; (4) as regards the ~recovery of the virtues.~
1726   3, 86  |           as He loves the sinner as regards his nature, while ~hating
1727   3, 86  |            1/1~Reply OBJ 4: Debt as regards external things, e.g. money,
1728   3, 87  |            of mortal sin, except as regards those sins which he fails
1729   3, 87  |       remission may be hindered as ~regards certain venial sins, to
1730   3, 87  |           are indeed taken away as ~regards the guilt, both because
1731   3, 88  |           Whether more specially as regards certain sins they return,
1732   3, 88  |              On the other hand, ~as regards their adherence they are
1733   3, 89  |          however, more abundant, as regards the very notion of grace,
1734   3, 90  |            sacrament of Penance, as regards the acts of the ~penitent,
1735   3, 90  |           venial; and penance which regards ~mortal sins regards also
1736   3, 90  |          which regards ~mortal sins regards also venial sins. Therefore
1737 Suppl, 1 |           in various ~ways. For, as regards the substance of the act,
1738 Suppl, 2 |            of God's law, and not as regards the material ~part of sin:
1739 Suppl, 2 |             consequently contrition regards the future.~Aquin.: SMT
1740 Suppl, 2 |        penance. But penance always ~regards the past: and therefore
1741 Suppl, 2 |            contrition, essentially ~regards past sins alone; but, inasmuch
1742 Suppl, 2 |            the ~act of prudence, it regards future sins indirectly,
1743 Suppl, 2 |             grace. ~Accordingly, as regards the origin of contrition,
1744 Suppl, 2 |            he calls to mind; but as regards its term, it ~suffices for
1745 Suppl, 2 |       separation from God; and this regards the different ways in which
1746 Suppl, 2 |    generation; whereas ~Penance, as regards contrition and its other
1747 Suppl, 3 |         answer that, Contrition, as regards the sorrow in the reason,
1748 Suppl, 3 |             increased also. But, as regards the sensible sorrow, contrition
1749 Suppl, 3 |             of his devotion, not as regards the natural humor, but as
1750 Suppl, 3 |            single sin, and thus, as regards the sorrow in ~the higher
1751 Suppl, 4 |            from the ~former: and as regards both, the time for contrition
1752 Suppl, 4 |          whole of this lifetime, as regards the detestation of sin.
1753 Suppl, 4 |              1/1~Reply OBJ 1: Shame regards sin only as a disgraceful
1754 Suppl, 4 |           its servility, because it regards the punishment. But the ~
1755 Suppl, 6 |             1/2 - OF CONFESSION, AS REGARDS ITS NECESSITY (SIX ARTICLES)~
1756 Suppl, 8 |         necessity than Penance, ~as regards confession and absolution,
1757 Suppl, 8 |            of the remedy, either as regards ~the one who sinned, or
1758 Suppl, 8 |           the one who sinned, or as regards others: and thus sometimes
1759 Suppl, 8 |   delectation"; the ~first of which regards the uplifting of the sinner,
1760 Suppl, 8 |      resists ~God; while the second regards the pleasure of sin: and
1761 Suppl, 9 |       priest, should be "secret" as regards the ~nature of the court
1762 Suppl, 12|           not an act of ~choice but regards chiefly external works.
1763 Suppl, 12|        patient and not the agent as regards ~satisfaction, it follows
1764 Suppl, 12|       offense; so that satisfaction regards a previous offense. But
1765 Suppl, 12|             But no part of ~justice regards a previous offense, except
1766 Suppl, 12|            is a part of Penance, it regards the ~past and not the future.
1767 Suppl, 12|            the suggestions of ~sin" regards the future. Therefore it
1768 Suppl, 12|            4: Further, satisfaction regards a past offense. Yet no mention
1769 Suppl, 12|           yet, as a consequence, it regards the future, in so ~far as
1770 Suppl, 12|             future, for the ~latter regards the same object as the former,
1771 Suppl, 12|          committed, because Penance regards a debt, as stated above ~(
1772 Suppl, 13|          received, ~so satisfaction regards the debt for sin committed.
1773 Suppl, 13|       preserved. It is the same ~as regards satisfaction. Consequently
1774 Suppl, 13|          the offense is infinite as regards the ~aversion, and in this
1775 Suppl, 13|       Others again say that even as regards the aversion it is ~possible
1776 Suppl, 13| satisfaction. on the other hand, as regards the ~payment of the debt,
1777 Suppl, 13|            can merit for another as regards ~release from punishment,
1778 Suppl, 14|           properly so called, which regards ~something due on the part
1779 Suppl, 14|         justice, so to speak, which regards something due on the ~part
1780 Suppl, 15|            12], A[3]), satisfaction regards both ~the past offense,
1781 Suppl, 15|            3: Further, satisfaction regards past sins. But these scourges
1782 Suppl, 16|             in heaven, but only as ~regards the acts which they exercise
1783 Suppl, 16|     previous ~states, which penance regards directly.~
1784 Suppl, 17|          Therefore the power ~which regards Christ's mystic body is
1785 Suppl, 17|            keys, the first of which regards the judgment about ~the
1786 Suppl, 17|           absolved, while the other regards the ~absolution.~Aquin.:
1787 Suppl, 18|            to the sacrament both as regards ~the matter and as regards
1788 Suppl, 18|          regards ~the matter and as regards the minister, as may be
1789 Suppl, 18|         does in two ways - first as regards the quantity of the ~punishment
1790 Suppl, 18|           to be bound, secondly, as regards ~this or that particular
1791 Suppl, 19|             the effect, so is it as regards the instrument and the principal
1792 Suppl, 20|            whereas excommunication ~regards jurisdiction exclusively.
1793 Suppl, 22|          other hand excommunication regards grace, not ~directly but
1794 Suppl, 22|             itself, ~yet it can, as regards its cause. In this way an
1795 Suppl, 23|           commandment of the Church regards spiritual matters ~directly,
1796 Suppl, 24|          neither can this happen as regards excommunication.~Aquin.:
1797 Suppl, 25|          have charity, and that, as regards the cause, there be ~piety
1798 Suppl, 29|              OF EXTREME UNCTION, AS REGARDS ITS ESSENCE AND INSTITUTION (
1799 Suppl, 29|        ecclesiastical hierarchy, as regards the ~ministers, their actions,
1800 Suppl, 29|             itself, but ~the second regards rather the use of the matter
1801 Suppl, 29|           matter is ~indifferent as regards its effect, and consequently
1802 Suppl, 32|              and in like manner ~as regards the other senses.~Aquin.:
1803 Suppl, 33|         answer that, This sacrament regards not only the sickness, but
1804 Suppl, 35|         piously be believed that as regards the ~ultimate effects of
1805 Suppl, 35|          common with one another as regards ~specific likeness, than
1806 Suppl, 35|            has with Baptism. But as regards proportion ~of power to
1807 Suppl, 36|            the comparison ~fails as regards the dignity of Order, although
1808 Suppl, 37|              is done by readers as ~regards prophetic doctrine; by subdeacons
1809 Suppl, 37|            matter is ~contained, as regards the wine, which needs a
1810 Suppl, 37|          self-evident; and again as regards the secondary acts ~whereby
1811 Suppl, 37|    disciples the priestly power, as regards ~the principal act, before
1812 Suppl, 38|          but in his co-operation as regards the ~matter of the sacrament;
1813 Suppl, 38|           they are ~united to it as regards the form of the Church which
1814 Suppl, 39|            better than ~many men as regards the soul), it follows that
1815 Suppl, 40|        state than a ~layman; but as regards power he has not the higher
1816 Suppl, 40|         above (Q[37], ~AA[2],4). As regards the first act, the priest'
1817 Suppl, 40|             the priestly ~power, as regards the priest's secondary act,
1818 Suppl, 40|           secondary act, but not as regards his ~primary act.~Aquin.:
1819 Suppl, 40|            on a preceding order as ~regards the validity of the sacrament.
1820 Suppl, 40|           sacraments. Wherefore as ~regards matters pertaining to the
1821 Suppl, 41|          part of the difference, as regards the second reason given
1822 Suppl, 41|          over other animals; but as regards the first reason it ~inclines
1823 Suppl, 41|            that the Holy Ghost, as ~regards the actual revelation of
1824 Suppl, 41|            1: The root of merit, as regards the essential reward, is ~
1825 Suppl, 41|              charity itself; but as regards an accidental reward, the
1826 Suppl, 42|             to Christ's Passion as ~regards pain, it is as regards charity,
1827 Suppl, 42|              regards pain, it is as regards charity, whereby He suffered
1828 Suppl, 42|        belongs to the Mosaic Law as regards ~personal disqualifications;
1829 Suppl, 42|        sacrament of the New Law. As regards other ~advantages resulting
1830 Suppl, 42|            applies to ~matrimony as regards the intermediate institution;
1831 Suppl, 42|      fulfill an office of nature as regards the first institution; ~
1832 Suppl, 42|         first institution; ~and. as regards the last-mentioned institution,
1833 Suppl, 42|           need to ~be instituted as regards their determination which
1834 Suppl, 42|            is ~conferred therein as regards the withdrawal from evil,
1835 Suppl, 42|           Integrity is twofold. One regards the primal perfection ~consisting
1836 Suppl, 42|       essence of a thing; the other regards the ~secondary perfection
1837 Suppl, 43|          his second seven years, as regards things ~concerning his person,
1838 Suppl, 43|             reason develops; but as regards ~things outside his person,
1839 Suppl, 43|             is assigned for both as regards ~betrothal, but not as regards
1840 Suppl, 43|      regards ~betrothal, but not as regards marriage.~Aquin.: SMT XP
1841 Suppl, 44|         common action. wherefore as regards this ~same life the partnership
1842 Suppl, 44|         although it is divisible as regards the act belonging to each
1843 Suppl, 47|         consent makes a marriage as regards the party ~using compulsion?~(
1844 Suppl, 47|         consent makes a marriage as regards the party who uses ~compulsion?~
1845 Suppl, 47|            a marriage, at least ~as regards the party who uses compulsion.
1846 Suppl, 49|             of the ~same species as regards the species of nature. But
1847 Suppl, 49|             denoted by "sacrament," regards the very ~sacrament considered
1848 Suppl, 49|             Reply OBJ 1: The end as regards the intention stands first
1849 Suppl, 49|           first in a thing, ~but as regards the attainment it stands
1850 Suppl, 49|            in so far as ~that power regards bodily acts; hence it does
1851 Suppl, 49|             marriage act honest, as regards ~those two marriage goods
1852 Suppl, 49|         except by indulgence, which regards venial sins.~Aquin.: SMT
1853 Suppl, 51|             something. However, as ~regards being an impediment to the
1854 Suppl, 51|              is contrary thereto as regards the cause of marriage.~Aquin.:
1855 Suppl, 52|             contrary to marriage as regards the act to which ~marriage
1856 Suppl, 52|           of that act; and again as regards the good of the ~offspring
1857 Suppl, 52|             extend, nevertheless as regards the management of the ~household,
1858 Suppl, 52|           Para. 1/1~Reply OBJ 2: As regards things pertaining to the
1859 Suppl, 53|            marriage, especially ~as regards carnal intercourse. But
1860 Suppl, 53|     stronger tie than matrimony, as regards that to ~which man is tied,
1861 Suppl, 53|            degree of guilt. But as ~regards marriage, whereby one man
1862 Suppl, 53|            the bond of marriage as ~regards the payment of the debt,
1863 Suppl, 54|     marriage to Adam. ~Therefore as regards the natural law no consanguinity
1864 Suppl, 54|        consanguinity. Therefore, as regards the law of nature, consanguinity
1865 Suppl, 54|           friendship: for a husband regards his wife's kindred ~as his
1866 Suppl, 54|             of ~blood disappears as regards the first element which
1867 Suppl, 54|            the second admixture, as regards the second element; at the
1868 Suppl, 54|       carnal intercourse, except as regards ~certain degrees, as stated
1869 Suppl, 58|       general ~name of impotence as regards coition, and can arise either
1870 Suppl, 59|   perfection of nature, not only as regards the body but also as regards ~
1871 Suppl, 59|        regards the body but also as regards ~the soul, by those means
1872 Suppl, 60|           but that it ~is lawful as regards immunity from a particular
1873 Suppl, 61|          Christ with the Church, as regards the assumption of human ~
1874 Suppl, 62|             a ~previous marriage as regards the act, although the marriage
1875 Suppl, 62|          the marriage goods. Now as regards the good of ~fidelity to
1876 Suppl, 62|         reason for divorce. ~But as regards the good of the offspring
1877 Suppl, 62|             bodily passions. But as regards the lesion to marriage which ~
1878 Suppl, 62|        bound to the husband save as regards the ~payment of the marriage
1879 Suppl, 62|            bound to her husband ~as regards paying him the marriage
1880 Suppl, 64|             in marriage; neither as regards the marriage act, wherein
1881 Suppl, 64|          due to the husband, nor as regards the household ~management,
1882 Suppl, 64|          wife are mutually bound as regards the payment of the debt ~
1883 Suppl, 65|             it has ~another end, as regards marriage between believers,
1884 Suppl, 65|      prejudice the law of nature as regards the ~first precepts of the
1885 Suppl, 65|             the natural law, not as regards its first precepts, ~but
1886 Suppl, 65|             first precepts, ~but as regards the secondary precepts,
1887 Suppl, 65|           to the other union ~which regards the secondary end, to which
1888 Suppl, 66|         conforms a man to Christ as regards the virtue of ~the mind,
1889 Suppl, 66|              but a bishop, only as ~regards the minor orders, though
1890 Suppl, 66|           can dispense therefrom as regards the major ~orders in those
1891 Suppl, 66|        Reply OBJ 2: This is true as regards things belonging to the
1892 Suppl, 67|           the counsels, not only as regards those things which ~the
1893 Suppl, 67|          Law permitted, but also as regards those things which were ~
1894 Suppl, 67|         indulgent to the sinner as ~regards the unkindly feelings of
1895 Suppl, 67|            of the heart, but not as regards the ~punishment appointed
1896 Suppl, 69|             continuity among men as regards the ~body, because in respect
1897 Suppl, 69|          may be ~considered both as regards the rest it afforded, and
1898 Suppl, 69|             Abraham's bosom, and as regards its lack of rest, and thus
1899 Suppl, 69|        state of the holy Fathers as regards what was good in ~it was
1900 Suppl, 69|             Abraham's bosom, but as regards its deficiencies it was ~
1901 Suppl, 69|            faith and grace. But as ~regards their situation, there is
1902 Suppl, 69|        respect of evil, and thus as regards ~actual sin it is hell,
1903 Suppl, 69|       actual sin it is hell, and as regards original sin it is the limbo
1904 Suppl, 70|           but the intellect; for as regards the whole soul this is ~
1905 Suppl, 70|            soul will be affected as regards the sensitive powers, and ~
1906 Suppl, 70|      differences of time, ~since it regards not only the past but also
1907 Suppl, 71|        power. On the other hand, as regards that which is ~consequent
1908 Suppl, 71|            for a ~living person, as regards his being in greater want,
1909 Suppl, 71|            they are ~discharged, as regards the efficacy of the suffrages
1910 Suppl, 71|             principal agent. But as regards the ~efficacy of the suffrages
1911 Suppl, 71|              temporal - although as regards the eternal retribution
1912 Suppl, 71|           the living, especially as regards the ~merit of the essential
1913 Suppl, 71|          sacraments, especially as ~regards its effect. Therefore Baptism
1914 Suppl, 71|             the person baptized, as regards the deed ~done: and yet
1915 Suppl, 71|          the deed ~done: and yet as regards the deed of the doer whether
1916 Suppl, 71|        prayer" and ~"sacrifice." As regards the sacrifice offered the
1917 Suppl, 71|            done in the Mass. But as regards the prayers, that Mass ~
1918 Suppl, 71|             the stench, and this as regards the body. But it profits
1919 Suppl, 71|          way the value of suffrages regards more a certain inward consolation
1920 Suppl, 71|        punishment. Consequently, as regards the remission of ~punishment,
1921 Suppl, 71|           the poor, for instance as regards the expiation of their ~
1922 Suppl, 72|             the Divine will even as regards the things willed. and consequently, ~
1923 Suppl, 72|   considered in two ways: either as regards the perfection of the species, ~
1924 Suppl, 72|             is more perfect - or as regards their continual ~endurance;
1925 Suppl, 72|           But the second ~cleansing regards both the stain of sin and
1926 Suppl, 72|          this indisposition both as regards guilt, since the devil sinned ~
1927 Suppl, 72|         devil sinned ~there, and as regards natural deficiency, since
1928 Suppl, 72|             some this indisposition regards something inherent to ~their
1929 Suppl, 72|         these are said to perish as regards their movement ~whereby
1930 Suppl, 72|             all will be ~changed as regards their imperfection; but
1931 Suppl, 72|        question will in reality, as regards its ~beginning, precede
1932 Suppl, 72|        precede the judgment, but as regards a ~certain action thereof,
1933 Suppl, 72|             of the judge ~except as regards the engulfing of the wicked:
1934 Suppl, 72|            of fire. Accordingly, as regards its ~natural virtue, it
1935 Suppl, 72|             on ~different people as regards the sense of pain. For the
1936 Suppl, 72|             2~On the other hand, as regards the action which this fire
1937 Suppl, 72|             of him (and the same as regards the others). Hence life
1938 Suppl, 72|             living in this life, as regards things pertaining to the
1939 Suppl, 72|            the ~species, but not as regards matters pertaining to grace.
1940 Suppl, 72|            resurrection, neither as regards the union of the soul with
1941 Suppl, 72|         soul with the body, nor ~as regards the disposition which is
1942 Suppl, 72|          Reply OBJ 3: This argument regards an operation which terminates
1943 Suppl, 73|           Christ's resurrection, as regards that which pertains to the
1944 Suppl, 74|             with Christ in glory as regards all, special mention ~being
1945 Suppl, 74|         adapted to manifestation as regards the ~things that will happen
1946 Suppl, 74|             then, and to secrecy as regards the fixing of the ~time.
1947 Suppl, 76|              wherefore resurrection regards the body which after ~death
1948 Suppl, 76|           the sake of congruity. As regards the first it must be observed
1949 Suppl, 76|         resurrection, especially as regards the ~essential and organic
1950 Suppl, 76|             although perhaps not as regards the ~accidental parts, such
1951 Suppl, 77|        whereas it remains always as regards what belongs to ~the species
1952 Suppl, 77|            species in it, albeit as regards what is material therein
1953 Suppl, 77|           of human nature, ~both as regards the number of individuals
1954 Suppl, 77|        number of individuals and as regards the due quantity ~of each
1955 Suppl, 77|          truth of ~human nature, as regards what they have of the species,
1956 Suppl, 77|            they ~remain; but not as regards what they have of matter,
1957 Suppl, 77|          rise again, not however as regards the quantity of hair, lest
1958 Suppl, 77|      reference to definite quantity regards ~the species especially
1959 Suppl, 78|              We speak of age not as regards the number of years, but
1960 Suppl, 78|            number of years, but as ~regards the state which the human
1961 Suppl, 78|             than in a young man, as regards the ability to transform ~
1962 Suppl, 78|      however, it is more perfect as regards the ~term of completion.
1963 Suppl, 78|          the frailty of ~nature, as regards both vigor of soul and strength
1964 Suppl, 78|      necessity ~of the resurrection regards the attainment of his ultimate
1965 Suppl, 80|        length, because ~penetration regards depth, wherefore length
1966 Suppl, 80|             be severed, at least as regards ~the substance of the spheres:
1967 Suppl, 80|          again in the body, both as regards the matter and as regards
1968 Suppl, 80|           regards the matter and as regards the form. ~And the fact
1969 Suppl, 81|              which is the ~mover as regards heavy and light bodies.
1970 Suppl, 83|             nature. Consequently as regards this mode of ~passion the
1971 Suppl, 83|             the senses, not only as regards its natural action ~of stimulating
1972 Suppl, 83|     injuring the organ, but also as regards its spiritual ~action: since
1973 Suppl, 84|        owing to the fact that shame regards the esteem of men, who esteem
1974 Suppl, 85|            judgment?~(2) Whether as regards the debate it will be conducted
1975 Suppl, 85|             Divine judgment on ~man regards the acquisition of the kingdom
1976 Suppl, 85|          judgment. Yet even now, as regards the particular sentence
1977 Suppl, 85|         seem that this judgment, as regards the inquiry and ~sentence,
1978 Suppl, 85|           this judgment, whether as regards the inquiry, ~or as regards
1979 Suppl, 85|         regards the inquiry, ~or as regards the accusation of the wicked
1980 Suppl, 85|            of the good ~or again as regards the sentence on both, will
1981 Suppl, 85| watchfulness in two ways. First, as regards ~the thing ignored, since
1982 Suppl, 86|        angels is promised to men as regards the ~essential reward. But
1983 Suppl, 86|            over men to punish them, regards the order of ~Divine justice
1984 Suppl, 86|         while the contrary ~opinion regards the order of Divine justice
1985 Suppl, 86|          the payment of rewards. As regards the payment of rewards, ~
1986 Suppl, 86|          sense consider judgment as regards the ~payment of rewards.~
1987 Suppl, 86|        answer that, The judgment as regards the sentencing to punishment
1988 Suppl, 86|             whereas the judgment as regards the ~discussion of merits
1989 Suppl, 87|              Now that last judgment regards the soul rather than the
1990 Suppl, 87|            not at ~all." Now vision regards the intellect, whereas joy
1991 Suppl, 87|          the intellect, whereas joy regards the ~affections. Therefore
1992 Suppl, 88|            heavenly body, so far as regards its nature, is ~equally
1993 Suppl, 88|        renewal. For this renewal as regards the lower ~bodies will be
1994 Suppl, 88|             bettered, especially as regards their ~brightness. But to
1995 Suppl, 88|            be ~perfected chiefly as regards brightness. Hence all the
1996 Suppl, 88|            be ~bettered, chiefly as regards the visible qualities the
1997 Suppl, 88|          for ever, if indeed not as regards the individual, at least
1998 Suppl, 88|             individual, at least as regards ~the species: and to this
1999 Suppl, 89|      greater difficulty not only as regards the vision of ~God but also
2000 Suppl, 89|          vision of ~God but also as regards the vision of any separate