1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2038
Part, Question
1 1, 1 | science; for according ~to the Philosopher (Poster. i) "that science
2 1, 1 | action according to the ~Philosopher (Metaph. ii). But sacred
3 1, 2 | terms are known, which the Philosopher (1 Poster. iii) ~says is
4 1, 2 | is ~self-evident; as the Philosopher (Metaph. iv, lect. vi) states
5 1, 3 | essence of a thing. But the Philosopher has shown (Metaph. iii)
6 1, 3 | commingling with them, ~as the Philosopher says (De Causis). ~Aquin.:
7 1, 3 | Hence, ~according to the Philosopher (Metaph. x), "things which
8 1, 4 | 1~I answer that, As the Philosopher relates (Metaph. xii), some
9 1, 5 | way desirable. Hence the ~Philosopher says (Ethic. i): "Goodness
10 1, 5 | 1/1~OBJ 4: Further, the Philosopher notes (Metaph. iii) that "
11 1, 5 | 1/1~On the contrary, The Philosopher says (Phys. ii) that "that
12 1, 5 | reproduce its like, as the Philosopher says (Meteor. iv); ~thirdly,
13 1, 5 | numbers, according to the ~Philosopher (Metaph. x); for as a unit
14 1, 5 | ten ~predicaments, as the Philosopher says (Ethic. i). But the
15 1, 6 | what all desire," as the Philosopher says ~(Ethic. i, 1). Now
16 1, 6 | essentially, as appears from ~the Philosopher (Metaph. iv); therefore
17 1, 7 | infinite is ~imperfect, as the Philosopher says; because it has parts
18 1, 7 | Further, according to the Philosopher (Phys. i), finite and ~infinite
19 1, 7 | things abstract," as the Philosopher says (Phys. ii). But mathematics ~
20 1, 8 | universal, according to the Philosopher (Poster. i), is everywhere, ~
21 1, 9 | belong to God alone. For ~the Philosopher says (Metaph. ii) that "
22 1, 10 | truth, ~according to the Philosopher (Metaph. vi), is in the
23 1, 10 | Further, according to the Philosopher (Phys. iv), the "now" of ~
24 1, 10 | number, ~according to the Philosopher (Phys. iv). This, however,
25 1, 11 | subject," according to the ~Philosopher (Categor. viii). Nevertheless
26 1, 11 | essentially "one," as the Philosopher says (Metaph. iv). Therefore
27 1, 12 | time. For according to the ~Philosopher (Topic. ii): "It may happen
28 1, 13 | Since according to the Philosopher (Peri Herm. i), words ~are
29 1, 13 | since ~"names", as the Philosopher says, "are signs of ideas."
30 1, 13 | is the definition, as the Philosopher says (Metaph. ~iv), such
31 1, 13 | knowledge of it, as the Philosopher says (Praedic. v). But relative ~
32 1, 13 | science and sense. Hence the ~Philosopher says (Metaph. v) that they
33 1, 13 | related to Him: thus the Philosopher says (Metaph. v) that ~the
34 1, 13 | purely equivocal; for the Philosopher takes equivocal names in
35 1, 14 | extension; therefore the Philosopher says (De Anima ~iii) that "
36 1, 14 | For it is said by ~the Philosopher (De Causis), "Every knower
37 1, 14 | passion and movement, as the ~Philosopher says (De Anima iii); and
38 1, 14 | operation is ~actual. Hence the Philosopher says (De Anima iii) that "
39 1, 14 | then something else, as the Philosopher says (Metaph. xii), would
40 1, 14 | actual knowledge. Now the ~Philosopher says (Topic. ii): "The habit
41 1, 14 | is its ~measure," as the Philosopher says (Metaph. x). But what
42 1, 14 | by the appetite, as the Philosopher says ~(Metaph. ix). Now
43 1, 14 | know evil things. For the Philosopher ~(De Anima iii) says that
44 1, 14 | OBJ 1: The saying of the Philosopher must be understood as meaning ~
45 1, 14 | singular things; ~but as the Philosopher says (De Anima ii), "reason
46 1, 14 | singular things. Even the Philosopher ~considers it incongruous
47 1, 14 | to be measured," as the ~Philosopher says (Phys. iii). Moreover,
48 1, 14 | pertains to quantity, as the ~Philosopher says (Phys. i). But the
49 1, 14 | necessarily be," as the Philosopher says in Peri Herm. i.~Aquin.:
50 1, 14 | is contrary to what the Philosopher ~lays down (Categor. iii)
51 1, 14 | practical ~knowledge, as the Philosopher says in the beginning of
52 1, 14 | the speculative," as the Philosopher says (De Anima iii). For ~
53 1, 15 | of the universe, as the Philosopher ~clearly teaches in Metaph.
54 1, 16 | as is evident from the Philosopher (Poster. i). But it is from
55 1, 16 | is true or ~false, as the Philosopher teaches (Praedicam. iii).
56 1, 16 | 1/1~On the contrary, The Philosopher says (Metaph. vi), " The
57 1, 16 | inadmissible, and which the ~Philosopher refutes (Metaph. iv). Such,
58 1, 16 | the intellect. Hence ~the Philosopher says that a thought or a
59 1, 16 | composing and dividing. For the Philosopher says (De Anima iii) that
60 1, 16 | 1/1~On the contrary, the Philosopher says (Metaph. vi) that with
61 1, 16 | 1/1~On the contrary, the Philosopher says (Metaph. ii) that there
62 1, 17 | commensurable thing, as the Philosopher says ~(Metaph. v, 34). So,
63 1, 17 | like the true:" and the Philosopher says (Metaph. v, ~34): "
64 1, 17 | 1/1~OBJ 2: Further, the Philosopher says (Metaph. iv, 24) that
65 1, 17 | and for this reason the Philosopher says (Metaph. ~v, 34) that
66 1, 17 | 1/1~OBJ 2: Further, the Philosopher says (De Anima iii, 51)
67 1, 17 | 1/1~On the contrary, The Philosopher says (Peri Herm. ii), that
68 1, 17 | a thing is false, as the Philosopher says (Metaph. ~iv, 27),
69 1, 17 | contrariety; for, as the ~Philosopher proves (Peri Herm. ii),
70 1, 18 | natural things. For the ~Philosopher says (Phys. viii, 1) that "
71 1, 18 | growth and decay, ~as the Philosopher shows (Phys. viii, 56,57).
72 1, 18 | OBJ 1: These words of the Philosopher may be understood either
73 1, 18 | operations, ~as is clear from the Philosopher (De Anima ii, 13), who distinguishes ~
74 1, 18 | 1/1~On the contrary, The Philosopher says (De Anima ii, 37), "
75 1, 18 | name is taken, and thus the Philosopher says (Ethic. ix, 9) ~that
76 1, 18 | Para. 1/1~Reply OBJ 1: The Philosopher here takes "to live" to
77 1, 18 | Hence it is said by the Philosopher (De Anima ii, 4) ~that "
78 1, 18 | principally is life. From this the Philosopher concludes ~(Metaph. xii,
79 1, 19 | Further, according to the Philosopher (De Anima iii, 54), the ~
80 1, 19 | necessarily, because, as the Philosopher says (Phys. ii, 84) "Nature ~
81 1, 19 | ways," as declared by the ~Philosopher (Ethic. ii, 6), and Dionysius (
82 1, 20 | the heart, which, as the ~Philosopher says (De part. animal. iii,
83 1, 20 | they are ~in God. Hence the Philosopher says (Ethic. vii): "God
84 1, 20 | appetite. Thus in anger, as the Philosopher says (De Anima iii, ~15,
85 1, 20 | irrational ~creatures, as the Philosopher shows (Ethic. viii, 2).
86 1, 21 | intercourse and exchange. This the Philosopher (Ethic. v, 4) calls ~commutative
87 1, 21 | appetite, which is, as ~the Philosopher says (Ethic. iii, 10), the
88 1, 21 | unbecoming to Him. For, as the ~Philosopher says (Ethic. x, 8), it would
89 1, 21 | in the intellect, as the ~Philosopher says (Metaph. vi; Ethic.
90 1, 21 | Further, according to the Philosopher (Ethic. iv, 7), truth is
91 1, 21 | The truth of which the Philosopher is speaking in this ~passage,
92 1, 22 | since, according to the Philosopher (Ethic. vi, 5,9,18), it
93 1, 22 | prudence, according to the Philosopher (Ethic. vi, 12), to direct
94 1, 22 | OBJ 1: According to the Philosopher (Ethic. vi, 9,10), "Prudence ~
95 1, 22 | directed towards ~good, as the Philosopher says. Even if Providence
96 1, 22 | Hence, according to the Philosopher (Ethic. vi, ~5,9, 10,11): "
97 1, 22 | vile things": ~and the Philosopher says the same (Metaph. xii,
98 1, 22 | from necessity; as the ~Philosopher proves (Metaph. vi, 7).
99 1, 25 | Further, according to the Philosopher (Metaph. vi, 19), better ~
100 1, 25 | by something else, as the Philosopher says ~(Metaph. v, 17). It
101 1, 25 | imperfect according to the Philosopher (Phys. iii, ~6). But the
102 1, 25 | 1/1~OBJ 3: Further, the Philosopher proves (Phys. viii, 79)
103 1, 25 | Para. 1/1~Reply OBJ 1: The Philosopher is here speaking of an infinity
104 1, 25 | Para. 1/1~Reply OBJ 3: The Philosopher (Phys. viii, 79) proves
105 1, 25 | omnipotent. Now according to the Philosopher (Metaph. v, 17), a thing
106 1, 25 | omnipotence. Nevertheless, the Philosopher says (Topic. iv, 3) that
107 1, 25 | true, be false": and the Philosopher ~says (Ethic. vi, 2): "Of
108 1, 26 | virtue, ~according to the Philosopher (Ethic. i, 9). But reward
109 1, 26 | and "subjective," as ~the Philosopher says (Greater Ethics i,
110 1, 28 | referred to ~another, as the Philosopher says (Praedic. v). So if
111 1, 28 | OBJ 1: According to the Philosopher (Phys. iii), this argument ~
112 1, 28 | For, according to the ~Philosopher (Phys. iii text 24), "It
113 1, 28 | answer that, According to the Philosopher (Metaph. v), every relation ~
114 1, 29 | be defined; and so ~the Philosopher (De Praedic., cap. De substantia)
115 1, 29 | OBJ 4: According to the Philosopher (Metaph. v, 5), the word ~"
116 1, 29 | answer that, According to the Philosopher (Metaph. v), substance is ~
117 1, 29 | OBJ 3: According to the Philosopher (Metaph. iv), the meaning
118 1, 31 | God. For, according to the Philosopher ~(Elench. ii, 3), "He is
119 1, 33 | same, ~according to the Philosopher (Metaph. iv). But we do
120 1, 33 | OBJ 2: According to the Philosopher (De Anima ii, text 49),
121 1, 34 | For, ~according to the Philosopher (Peri Herm. i) vocal sound
122 1, 39 | since, according to the Philosopher (Peri Herm. ii), what is
123 1, 40 | Further, according to the Philosopher (Phys. iv, text. 24), ~nothing
124 1, 42 | one in quantity ~as the Philosopher says (Metaph. v, text 20).
125 1, 42 | For, according to the Philosopher (Metaph. x, text 15,16,
126 1, 42 | in each other. ~For the Philosopher (Phys. iv, text. 23) gives
127 1, 42 | modes enumerated by the Philosopher, are the Son and the Father
128 1, 44 | cause, as appears from the Philosopher (Metaph. iii, text 3); therefore ~
129 1, 44 | Para. 1/1~Reply OBJ 1: The Philosopher (Phys. i, text 62), is speaking
130 1, 45 | because, according ~to the Philosopher (Phys. i, text 34), the
131 1, 45 | Hence, according to the ~Philosopher (Metaph. vii, text 2) accident
132 1, 45 | because, according to the Philosopher (De Anima ii, text 34),
133 1, 46 | has no beginning. But the Philosopher ~(Phys. i, text 82) proves
134 1, 46 | impossible, as appears from the ~Philosopher (Metaph. v, text 17).~Aquin.:
135 1, 46 | 1/1~OBJ 2: Further, the Philosopher proves (Phys. vi, text 40)
136 1, 46 | OBJ 2: This saying of the Philosopher is understood "of being ~
137 1, 47 | inequality, because as the Philosopher says ~(Metaph. viii, 10),
138 1, 48 | evil is a genus; for the Philosopher says (Praedic. x) that "
139 1, 48 | but as contraries, as the ~Philosopher shows (Praedic. x) by the
140 1, 48 | may ~be said that, as the Philosopher says (Metaph. iv, text 6), "
141 1, 48 | from the above. For the Philosopher speaks ~there of good and
142 1, 48 | injurious to another. Hence the Philosopher says (Ethic. iv, i) that
143 1, 48 | the most white," as the ~Philosopher says (Topic. iii, 4). Therefore
144 1, 48 | 1/1~Reply OBJ 2: As the Philosopher says (Metaph. v, text 14),
145 1, 48 | negation in a subject, as the Philosopher says ~(Metaph. iv, text
146 1, 49 | Further, as is said by the Philosopher (Phys. ii, text 30), the ~
147 1, 49 | perfectly bad. Therefore, the Philosopher says (Ethic. iv, 5) that "
148 1, 50 | moved except a body, as the Philosopher says ~(Phys. vi, text 32).
149 1, 50 | existed except bodies, as the ~Philosopher observes (Phys. iv, text
150 1, 50 | subtraction of unity, as the ~Philosopher says (Metaph. viii, text
151 1, 50 | prius et posterius], as the Philosopher says ~(Metaph. iii, text
152 1, 51 | functions of ~life, as the Philosopher says (De Anima ii). But
153 1, 51 | because, according to ~the Philosopher (De Somn. et Vig. i), "that
154 1, 52 | as is evident from the Philosopher (Phys. iv, text ~14,119).
155 1, 52 | to the east: hence the ~Philosopher (Phys. vii, text 84) attributes
156 1, 52 | empty, as appears ~from the Philosopher (Phys. iv, text 52,58).
157 1, 53 | moved locally. For, as the ~Philosopher proves (Phys. vi, text 32,
158 1, 53 | imperfect being," as the ~Philosopher says (Phys. iii, text 14).
159 1, 53 | of local movement, as the Philosopher says ~(Phys. iv, text 99).
160 1, 53 | because, as is said by the Philosopher ~(Phys. v, text 22; vi,
161 1, 53 | continuity of movement, ~as the Philosopher says (Phys. iv, text 99).~
162 1, 54 | 1/1~OBJ 2: Further, the Philosopher says (Metaph. xii, text
163 1, 54 | taken in this sense by the ~Philosopher, when he says that "the
164 1, 54 | to live is to be, as the Philosopher says (De Anima ii, ~text.
165 1, 54 | living. In this way the Philosopher says that to ~understand
166 1, 54 | intellect in an angel. The Philosopher says (De Anima iii, text.
167 1, 54 | words themselves show, the Philosopher understands ~those two things
168 1, 55 | Further, according to the Philosopher (Metaph. xii, text. 51;
169 1, 56 | not know another. For the ~Philosopher says (De Anima iii, text.
170 1, 57 | know singulars. For the ~Philosopher says (Poster. i, text. 22): "
171 1, 57 | Para. 1/1~Reply OBJ 1: The Philosopher is speaking of our intellect,
172 1, 58 | 2~I answer that, As the Philosopher states (De Anima iii, text.
173 1, 58 | habit, but in act, as the Philosopher says (Ethic. i, 8).~Aquin.:
174 1, 58 | the ~same time. For the Philosopher says (Topic. ii, 4) that "
175 1, 58 | 1/1~On the contrary, The Philosopher says (De Anima iii, text.
176 1, 58 | objects known: hence the Philosopher says (De Anima iii, text.
177 1, 59 | the angels. For as the ~Philosopher says (De Anima iii, text.
178 1, 59 | as is evident ~from the Philosopher (De Anima iii, text. 42).
179 1, 59 | 1/1~OBJ 3: Further, the Philosopher says (De Anima ii, text.
180 1, 59 | Para. 1/1~Reply OBJ 1: The Philosopher is speaking of choice, as
181 1, 59 | 1/1~On the contrary, The Philosopher says (De Anima iii, text.
182 1, 60 | 1/1~On the contrary, The Philosopher says (Ethic. ix, 8): "Love
183 1, 60 | of ~love for self, as the Philosopher says (Ethic. ix, 8). Therefore
184 1, 61 | 1/1~OBJ 2: Further, the Philosopher says (Metaph. viii, text.
185 1, 62 | of virtue, as even the ~Philosopher says (Ethic. i, 9). Or else
186 1, 62 | referred to opposites, as the ~Philosopher observes (Metaph. iv, text.
187 1, 63 | potentiality, as ~is said by the Philosopher (Metaph. ix, text. 19),
188 1, 63 | stood firm. For, as ~the Philosopher says (Ethic. ii, 6): "Evil
189 1, 63 | Para. 1/2~Reply OBJ 1: The Philosopher is speaking with regard
190 1, 65 | is clearly false; for the Philosopher says that some things are ~
191 1, 66 | 1/1~OBJ 2: Further, the Philosopher says (Metaph. v, text. 10): "
192 1, 67 | 1/1~OBJ 2: Further, the Philosopher says (Topic. v, 2) that "
193 1, 68 | the same place. But the Philosopher says (Topic. i, 6): "All ~
194 1, 68 | such is the heaven, as the Philosopher proves (De Coel. ~i, text.
195 1, 75 | not ~operate; for, as the Philosopher says (De Anima i, 4), "to
196 1, 75 | OBJ 1: According to the Philosopher (Ethic. ix, 8), a thing
197 1, 75 | their ~existence, as the Philosopher says Metaph. viii (Did.
198 1, 75 | words quoted above, ~the Philosopher concludes, that in things
199 1, 75 | without the body as the Philosopher ~says (De Anima i, 1). Therefore
200 1, 76 | body as its form. For the Philosopher says (De Anima iii, 4) that
201 1, 76 | contrary, According to the Philosopher, Metaph. viii (Did. vii ~
202 1, 76 | ways, as is clear from the Philosopher (Phys. v, 1); for a thing
203 1, 76 | to the teaching ~of the Philosopher, who holds that understanding
204 1, 76 | 1/2~Reply OBJ 1: As the Philosopher says (Phys. ii, 2), the
205 1, 76 | consideration of the natural philosopher is directed is ~indeed separate;
206 1, 76 | human generation. And so the Philosopher says (De Anima iii) that ~
207 1, 76 | 1/1~On the contrary, The Philosopher says (Phys. ii, 3) that
208 1, 76 | generically," says the Philosopher, Metaph. x (Did. ix, 10).
209 1, 76 | 1/1~OBJ 3: Further, the Philosopher says, Metaph. viii (Did.
210 1, 76 | intellectual soul. For the Philosopher says (De Anima ii, 1), that "
211 1, 76 | other is moved, as the Philosopher proves (Phys. viii, 5).
212 1, 76 | in accordance with the Philosopher (De Gener. i, ~10), that
213 1, 76 | 1/1~On the contrary, The Philosopher says (De Anima ii, 1), that "
214 1, 76 | order of reason, as the Philosopher says, Metaph. vii ~(Did.
215 1, 76 | 1/1~On the contrary, The Philosopher says (De Anima ii, 1): "
216 1, 76 | matter to be in act, as the Philosopher ~says, Metaph. viii (Did.
217 1, 76 | a kind of spirit, as the Philosopher ~says in De causa motus
218 1, 76 | part of the ~body; for the Philosopher says in De causa motus animalium (
219 1, 76 | 1/1~OBJ 3: Further, the Philosopher says (De Anima. ii, 1) that
220 1, 76 | flesh and bones, as ~the Philosopher says (De Anima ii, 1). A
221 1, 76 | Para. 1/1~Reply OBJ 1: The Philosopher is speaking there of the
222 1, 77 | the soul, according to the Philosopher (De Anima ii, 2). Therefore
223 1, 77 | principle. In this sense the ~Philosopher says that "the soul is that
224 1, 77 | 1/1~On the contrary, The Philosopher places several powers in
225 1, 77 | we observe that, as the Philosopher says (De Coelo ii, 12),
226 1, 77 | what ~precedes. But the Philosopher says (De Anima ii, 4) that "
227 1, 77 | 1/1~On the contrary, The Philosopher (De Anima ii, 3) compares
228 1, 77 | the soul; because, as the Philosopher says (De ~Anima ii, 2), "
229 1, 77 | 1/1~On the contrary, The Philosopher says (De Somno et Vigilia
230 1, 77 | operation," as ~again the Philosopher says in the beginning of
231 1, 77 | moved by itself, as the Philosopher proves (Phys. vii, 1,2);
232 1, 77 | is the soul moved, as the Philosopher proves (De Anima i, 4).
233 1, 77 | becomes weak; because, as the Philosopher says (De Anima i, ~4), "
234 1, 77 | sensitive soul, as the ~Philosopher proves (De Memor. et Remin.
235 1, 39 | since, according to the Philosopher (Peri Herm. ii), what is
236 1, 40 | Further, according to the Philosopher (Phys. iv, text. 24), ~nothing
237 1, 42 | one in quantity ~as the Philosopher says (Metaph. v, text 20).
238 1, 42 | For, according to the Philosopher (Metaph. x, text 15,16,
239 1, 42 | in each other. ~For the Philosopher (Phys. iv, text. 23) gives
240 1, 42 | modes ~enumerated by the Philosopher, are the Son and the Father
241 1, 45 | cause, as appears from the Philosopher (Metaph. iii, text 3); therefore ~
242 1, 45 | Para. 1/1~Reply OBJ 1: The Philosopher (Phys. i, text 62), is speaking
243 1, 46 | because, according ~to the Philosopher (Phys. i, text 34), the
244 1, 46 | Hence, according to the ~Philosopher (Metaph. vii, text 2) accident
245 1, 46 | because, according to the Philosopher (De Anima ii, text 34),
246 1, 47 | has no beginning. But the Philosopher ~(Phys. i, text 82) proves
247 1, 47 | impossible, as appears from the ~Philosopher (Metaph. v, text 17).~Aquin.:
248 1, 47 | 1/1~OBJ 2: Further, the Philosopher proves (Phys. vi, text 40)
249 1, 47 | OBJ 2: This saying of the Philosopher is understood "of being ~
250 1, 48 | inequality, because as the Philosopher says ~(Metaph. viii, 10),
251 1, 49 | evil is a genus; for the Philosopher says (Praedic. x) that "
252 1, 49 | but as contraries, as the ~Philosopher shows (Praedic. x) by the
253 1, 49 | may ~be said that, as the Philosopher says (Metaph. iv, text 6), "
254 1, 49 | from the above. For the Philosopher speaks ~there of good and
255 1, 49 | injurious to another. Hence the Philosopher says (Ethic. iv, i) that
256 1, 49 | the most white," as the ~Philosopher says (Topic. iii, 4). Therefore
257 1, 49 | 1/1~Reply OBJ 2: As the Philosopher says (Metaph. v, text 14),
258 1, 49 | negation in a subject, as the Philosopher says ~(Metaph. iv, text
259 1, 50 | Further, as is said by the Philosopher (Phys. ii, text 30), the ~
260 1, 50 | perfectly bad. Therefore, the Philosopher says (Ethic. iv, 5) that "
261 1, 51 | moved except a body, as the Philosopher says ~(Phys. vi, text 32).
262 1, 51 | existed except bodies, as the ~Philosopher observes (Phys. iv, text
263 1, 51 | subtraction of unity, as the ~Philosopher says (Metaph. viii, text
264 1, 51 | prius et posterius], as the Philosopher says ~(Metaph. iii, text
265 1, 52 | functions of ~life, as the Philosopher says (De Anima ii). But
266 1, 52 | because, according to ~the Philosopher (De Somn. et Vig. i), "that
267 1, 53 | as is evident from the Philosopher (Phys. iv, text ~14,119).
268 1, 53 | to the east: hence the ~Philosopher (Phys. vii, text 84) attributes
269 1, 53 | empty, as appears ~from the Philosopher (Phys. iv, text 52,58).
270 1, 54 | moved locally. For, as the ~Philosopher proves (Phys. vi, text 32,
271 1, 54 | imperfect being," as the ~Philosopher says (Phys. iii, text 14).
272 1, 54 | of local movement, as the Philosopher says ~(Phys. iv, text 99).
273 1, 54 | because, as is said by the Philosopher ~(Phys. v, text 22; vi,
274 1, 54 | continuity of movement, ~as the Philosopher says (Phys. iv, text 99).~
275 1, 55 | 1/1~OBJ 2: Further, the Philosopher says (Metaph. xii, text
276 1, 55 | taken in this sense by the ~Philosopher, when he says that "the
277 1, 55 | to live is to be, as the Philosopher says (De Anima ii, ~text.
278 1, 55 | living. In this way the Philosopher says that to ~understand
279 1, 55 | intellect in an angel. The Philosopher says (De Anima iii, text.
280 1, 55 | words themselves show, the Philosopher understands ~those two things
281 1, 56 | Further, according to the Philosopher (Metaph. xii, text. 51;
282 1, 57 | not know another. For the ~Philosopher says (De Anima iii, text.
283 1, 58 | know singulars. For the ~Philosopher says (Poster. i, text. 22): "
284 1, 58 | Para. 1/1~Reply OBJ 1: The Philosopher is speaking of our intellect,
285 1, 59 | 2~I answer that, As the Philosopher states (De Anima iii, text.
286 1, 59 | habit, but in act, as the Philosopher says (Ethic. i, 8).~Aquin.:
287 1, 59 | the ~same time. For the Philosopher says (Topic. ii, 4) that "
288 1, 59 | 1/1~On the contrary, The Philosopher says (De Anima iii, text.
289 1, 59 | objects known: hence the Philosopher says (De Anima iii, text.
290 1, 60 | the angels. For as the ~Philosopher says (De Anima iii, text.
291 1, 60 | as is evident ~from the Philosopher (De Anima iii, text. 42).
292 1, 60 | 1/1~OBJ 3: Further, the Philosopher says (De Anima ii, text.
293 1, 60 | Para. 1/1~Reply OBJ 1: The Philosopher is speaking of choice, as
294 1, 60 | 1/1~On the contrary, The Philosopher says (De Anima iii, text.
295 1, 61 | 1/1~On the contrary, The Philosopher says (Ethic. ix, 8): "Love
296 1, 61 | of ~love for self, as the Philosopher says (Ethic. ix, 8). Therefore
297 1, 62 | 1/1~OBJ 2: Further, the Philosopher says (Metaph. viii, text.
298 1, 63 | of virtue, as even the ~Philosopher says (Ethic. i, 9). Or else
299 1, 63 | referred to opposites, as the ~Philosopher observes (Metaph. iv, text.
300 1, 64 | potentiality, as is said by the Philosopher (Metaph. ix, text. 19),
301 1, 64 | stood firm. For, as ~the Philosopher says (Ethic. ii, 6): "Evil
302 1, 64 | Para. 1/2~Reply OBJ 1: The Philosopher is speaking with regard
303 1, 66 | is clearly false; for the Philosopher says that some things are ~
304 1, 67 | 1/1~OBJ 2: Further, the Philosopher says (Metaph. v, text. 10): "
305 1, 68 | 1/1~OBJ 2: Further, the Philosopher says (Topic. v, 2) that "
306 1, 69 | the same place. But the Philosopher says (Topic. i, 6): "All ~
307 1, 69 | such is the heaven, as the Philosopher proves (De Coel. ~i, text.
308 1, 74 | not ~operate; for, as the Philosopher says (De Anima i, 4), "to
309 1, 74 | OBJ 1: According to the Philosopher (Ethic. ix, 8), a thing
310 1, 74 | their ~existence, as the Philosopher says Metaph. viii (Did.
311 1, 74 | words quoted above, the Philosopher concludes, that in things
312 1, 74 | without the body as the Philosopher ~says (De Anima i, 1). Therefore
313 1, 75 | body as its form. For the Philosopher says (De Anima iii, 4) that
314 1, 75 | contrary, According to the Philosopher, Metaph. viii (Did. vii ~
315 1, 75 | ways, as is clear from the Philosopher (Phys. v, 1); for a thing
316 1, 75 | to the teaching ~of the Philosopher, who holds that understanding
317 1, 75 | 1/2~Reply OBJ 1: As the Philosopher says (Phys. ii, 2), the
318 1, 75 | consideration of the natural philosopher is directed is ~indeed separate;
319 1, 75 | human generation. And so the Philosopher says (De Anima iii) that ~
320 1, 75 | 1/1~On the contrary, The Philosopher says (Phys. ii, 3) that
321 1, 75 | generically," says the Philosopher, Metaph. x (Did. ix, 10).
322 1, 75 | 1/1~OBJ 3: Further, the Philosopher says, Metaph. viii (Did.
323 1, 75 | intellectual soul. For the Philosopher says (De Anima ii, 1), that "
324 1, 75 | other is moved, as the Philosopher proves (Phys. viii, 5).
325 1, 75 | in accordance with the Philosopher (De Gener. i, ~10), that
326 1, 75 | 1/1~On the contrary, The Philosopher says (De Anima ii, 1), that "
327 1, 75 | order of reason, as the Philosopher says, Metaph. vii ~(Did.
328 1, 75 | 1/1~On the contrary, The Philosopher says (De Anima ii, 1): "
329 1, 75 | matter to be in act, as the Philosopher ~says, Metaph. viii (Did.
330 1, 75 | a kind of spirit, as the Philosopher ~says in De causa motus
331 1, 75 | part of the ~body; for the Philosopher says in De causa motus animalium (
332 1, 75 | 1/1~OBJ 3: Further, the Philosopher says (De Anima. ii, 1) that
333 1, 75 | flesh and bones, as ~the Philosopher says (De Anima ii, 1). A
334 1, 75 | Para. 1/1~Reply OBJ 1: The Philosopher is speaking there of the
335 1, 76 | the soul, according to the Philosopher (De Anima ii, 2). Therefore
336 1, 76 | principle. In this sense the ~Philosopher says that "the soul is that
337 1, 76 | 1/1~On the contrary, The Philosopher places several powers in
338 1, 76 | we observe that, as the Philosopher says (De Coelo ii, 12),
339 1, 76 | what ~precedes. But the Philosopher says (De Anima ii, 4) that "
340 1, 76 | 1/1~On the contrary, The Philosopher (De Anima ii, 3) compares
341 1, 76 | the soul; because, as the Philosopher says (De ~Anima ii, 2), "
342 1, 76 | 1/1~On the contrary, The Philosopher says (De Somno et Vigilia
343 1, 76 | operation," as ~again the Philosopher says in the beginning of
344 1, 76 | moved by itself, as the Philosopher proves (Phys. vii, 1,2);
345 1, 76 | is the soul moved, as the Philosopher proves (De Anima i, 4).
346 1, 76 | becomes weak; because, as the Philosopher says (De Anima i, ~4), "
347 1, 76 | sensitive soul, as the ~Philosopher proves (De Memor. et Remin.
348 1, 77 | thing said to live. For the ~Philosopher says (De Anima ii, 2): "
349 1, 77 | intellect or ~appetite, as the Philosopher says (De Anima iii, 10).
350 1, 77 | 1/1~On the contrary, The Philosopher says (De Anima ii, 3), "
351 1, 77 | the action of heat, as the Philosopher says (De Anima ~ii, 4).~
352 1, 77 | 1/1~On the contrary, The Philosopher says (De Anima ii, 2,4)
353 1, 77 | and perfection, as the ~Philosopher says (De Anima ii, 4), for
354 1, 77 | contradistinguished from them by the Philosopher (De Anima ii, 6). Now ~the
355 1, 77 | 1/1~On the contrary, The Philosopher says (De Anima iii, 1): "
356 1, 77 | motion of alteration, as the Philosopher proves (Phys. viii, 7).
357 1, 77 | 1/1 ~Reply OBJ 3: As the Philosopher seems to say (De Anima ii,
358 1, 77 | according to a saying of the ~Philosopher (De Anima ii, 9), is a kind
359 1, 77 | Further, according to the Philosopher (De Memor. et Remin. i), ~
360 1, 78 | the soul's powers as the ~Philosopher says (De Anima ii, 3), but
361 1, 78 | 1/1~On the contrary, The Philosopher assigns the intellectual
362 1, 78 | will in the mind; and ~the Philosopher, in the reason (De Anima
363 1, 78 | 1 ~On the contrary, The Philosopher says (De Anima iii, 4) that "
364 1, 78 | nothing is written," as the ~Philosopher says (De Anima iii, 4).
365 1, 78 | 1/1~On the contrary, The Philosopher says (De Anima iii, 5), "
366 1, 78 | 1/1~OBJ 2: Further, the Philosopher (De Anima iii, 5) says of
367 1, 78 | 1/1~OBJ 4: Further, the Philosopher (De Anima iii, 5) says that
368 1, 78 | 1/1~On the contrary, The Philosopher says (De Anima iii, 5),
369 1, 78 | intellect, of which the Philosopher speaks, is ~something in
370 1, 78 | Para. 1/1~Reply OBJ 2: The Philosopher says those words not of
371 1, 78 | intellect is "separate," as the Philosopher says ~(De Anima iii, 5).
372 1, 78 | 1/1~On the contrary, The Philosopher says (De Anima iii, 5) that
373 1, 78 | Para. 1/1~Reply OBJ 1: The Philosopher proves that the active intellect
374 1, 78 | corporeal ~organ. Wherefore the Philosopher says (De Anima iii, 4) that "
375 1, 78 | storehouse of species. But the Philosopher (De Anima iii) attributes
376 1, 78 | 1/1~OBJ 3: Further, the Philosopher says (Ethic. vi, 1) that "
377 1, 78 | it seems that what the Philosopher calls ~the "scientific"
378 1, 78 | eternal"; and that what the Philosopher calls ~the "reasoning" or "
379 1, 78 | scientific" part, of which the Philosopher speaks, is ~not the same
380 1, 78 | themselves. And therefore the Philosopher postulates two lesser ~parts
381 1, 78 | came before powers," as the Philosopher says ~(De Anima ii, 4).
382 1, 78 | 1/1~On the contrary, The Philosopher says (De Anima iii, 6) that ~"
383 1, 78 | wise man to judge," as the Philosopher says (Metaph. i, ~2). And
384 1, 78 | operation. And this is what the ~Philosopher says (De Anima iii, 10);
385 1, 78 | contrary, According to the Philosopher (Metaph. viii, 2), ~"rational
386 1, 78 | of principles," as the Philosopher explains (Ethic. vi, 6).
387 1, 79 | all desire good," as the Philosopher ~says (Ethic. i, 1). Therefore
388 1, 79 | 1 ~On the contrary, The Philosopher distinguishes (De Anima
389 1, 79 | 1/1~On the contrary, The Philosopher (De Anima iii, 9) distinguishes
390 1, 79 | is a mover moved, as the Philosopher says in De Anima iii, ~10
391 1, 79 | is good. ~Wherefore the Philosopher says (Rhetoric. ii, 4) that
392 1, 80 | white, according to the Philosopher (De Anima ii, 11). But suitable
393 1, 80 | namely, food and ~sex, as the Philosopher says [*De Animal. Histor.
394 1, 80 | consents. And this is what the ~Philosopher says (De Anima iii, 11),
395 1, 80 | 1/1~Reply OBJ 2: As the Philosopher says (Polit. i, 2): "We
396 1, 81 | powers, according to the Philosopher ~(Metaph. viii, 2), extend
397 1, 81 | means to the end," as the Philosopher says (Ethic. iii, 9). Wherefore
398 1, 81 | 1/1~On the contrary, The Philosopher holds the intellect to be
399 1, 81 | itself. And therefore the Philosopher says in ~Metaph. vi (Did.
400 1, 81 | ad lit. xii, 16), and the Philosopher (De Anima iii, 5). But the
401 1, 81 | Orth. ii, 12). And the ~Philosopher says (De Anima iii, 9) "
402 1, 82 | cause of itself," as the Philosopher ~says (Metaph. i, 2). Therefore
403 1, 82 | 1/1~OBJ 5: Further, the Philosopher says (Ethic. iii, 5): "According
404 1, 82 | 1/1~On the contrary, The Philosopher says (Ethic. iii, 3) that
405 1, 82 | the appetite: whence the Philosopher (Ethic. iii, 3) says ~that, "
406 1, 83 | passing torrent," as the Philosopher relates (Metaph. iv, Did.
407 1, 83 | 1/1~OBJ 2: Further, the Philosopher says (De Anima iii, 8) that "
408 1, 83 | such as plants, as the Philosopher says (De Anima ~ii, 12).
409 1, 83 | 1/1~On the contrary, The Philosopher, speaking of the intellect,
410 1, 83 | 1/1~On the contrary, The Philosopher says (Metaph. i, 1; Poster.
411 1, 83 | 1/1~On the contrary, The Philosopher says (De Anima iii, 7) that "
412 1, 83 | end of judgment. Now the Philosopher says (De Coel. iii), ~that "
413 1, 83 | like manner the natural philosopher does not seek to know the
414 1, 83 | like manner the natural philosopher cannot ~judge perfectly
415 1, 84 | 1/1~OBJ 3: Further, the Philosopher says (De Anima iii, 7) that
416 1, 84 | 1/1~OBJ 4: Further, the Philosopher says (De Anima iii, 5) there
417 1, 84 | 1/1~OBJ 5: Further, the Philosopher (De Anima iii, 7) says that "
418 1, 84 | 1/1~On the contrary, The Philosopher says (De Anima iii, 4) that "
419 1, 84 | 1/1~OBJ 3: Further, the Philosopher says (1 Peri Herm. i) that "
420 1, 84 | 1/1~OBJ 3: Further, the Philosopher says (Phys. i, 1), that
421 1, 84 | potentiality, and hence the Philosopher says (Phys. i, ~1), that "
422 1, 84 | generated before ~man," as the Philosopher says (De Gener. Animal ii,
423 1, 84 | of the intellect, as the ~Philosopher says (Peri Herm. i). But
424 1, 84 | intellect can be false; for the ~Philosopher says (Metaph. vi, Did. v,
425 1, 84 | he is deceived." And ~the Philosopher says (De Anima iii, 10),
426 1, 84 | 1/2~I answer that, The Philosopher (De Anima iii, 6) compares
427 1, 84 | Para. 1/1~Reply OBJ 1: The Philosopher says that falsehood is in
428 1, 84 | before the divisible. For the Philosopher says (Phys. i, 1) that "
429 1, 84 | and elements: for as the Philosopher says in the ~same passage: "
430 1, 85 | 1/1~On the contrary, The Philosopher says (Phys. i, 5), that "
431 1, 85 | things: ~because, as the Philosopher says (Ethic. vi, 6), the
432 1, 85 | directed by reason. Hence the ~Philosopher says (De Somn. et Vig.),
433 1, 86 | OBJ 3: This saying of the Philosopher is universally true in every ~
434 1, 86 | For this reason did the Philosopher assert that objects ~are
435 1, 86 | proper subject. Hence the Philosopher expresses himself ~thus (
436 1, 87 | which is against what the ~Philosopher says (Ethic. i, 9), that
437 1, 87 | Body Para. 6/7~Fifthly, the Philosopher expressly says (Ethic. i,
438 1, 87 | says (De Anima iii) that a philosopher named ~Avempace [*Ibn-Badja,
439 1, 87 | Avempace [*Ibn-Badja, Arabian Philosopher; ob. 1183] taught that by
440 1, 88 | nothing at all. For the Philosopher says (De Anima i, 4) that ~"
441 1, 88 | 1/1~On the contrary, The Philosopher says (De Anima i, 1), "If
442 1, 88 | Para. 1/1~Reply OBJ 1: The Philosopher's words carefully examined
443 1, 88 | 1/1~OBJ 4: Further, the Philosopher says (Praedic. vi, 4,5),
444 1, 88 | abode of ~species," as the Philosopher says (De Anima iii, 4),
445 1, 88 | remain; because, ~as the Philosopher says (De Long. et Brev.
446 1, 88 | truth. For ~this reason the Philosopher in the above work mentions
447 1, 88 | separated soul. For the Philosopher says (De Anima i, 4), ~that
448 1, 88 | 1/1~OBJ 3: Further, the Philosopher says (Ethic. ii, 1), that "
449 1, 88 | Para. 1/1~Reply OBJ 1: The Philosopher speaks of remembrance, according
450 1, 90 | immaterial forms; but the Philosopher refutes this opinion ~(Metaph.
451 1, 90 | natural ~generation, as the Philosopher says (Phys. ii, 26), "man
452 1, 90 | proper end. This is what the Philosopher says (Phys. ii, 7): "And
453 1, 91 | production of things. For the Philosopher says (De Gener. ii, 3), ~
454 1, 91 | which is moist, as the Philosopher observes (De ~Gener. Animal.
455 1, 91 | Thirdly, because, as the Philosopher says (Ethic. viii, ~12),
456 1, 91 | greater ~dimensions, as the Philosopher says (Phys. iv). To say,
457 1, 92 | causes likeness, as the Philosopher says (Metaph. v, Did. iv,
458 1, 93 | falsehood is its evil, as the Philosopher ~says (Ethic. vi, 2). So
459 1, 94 | accordance with what the Philosopher says, "Shame, which ~regards
460 1, 94 | strive ~lawfully" and the Philosopher says (Ethic. ii, 3): "The
461 1, 95 | over animals. Hence the Philosopher says (Polit. i, 5) that
462 1, 95 | only to one. Wherefore the Philosopher ~says, in the beginning
463 1, 96 | generically distinct, ~as the Philosopher says (Metaph. x, Did. ix,
464 1, 96 | corruptible, because, as the Philosopher says (Top. vi, 3): "Excessive ~
465 1, 96 | inferior ~creatures as the Philosopher says (De Anima ii, 4) is
466 1, 96 | became immortal; which the ~Philosopher ridicules (Metaph. iii,
467 1, 96 | The second defect, as the ~Philosopher says (De Gener. i, 5), arises
468 1, 97 | source of strife, as the Philosopher says (Politic. ii, ~5).
469 1, 98 | have ~been born. For the Philosopher says (De Gener. Animal.
470 1, 98 | accidental cause; thus the Philosopher says ~(De Animal. Histor.
471 1, 100 | nothing is written," as the Philosopher says (De Anima iii, 4).
472 1, 101 | elsewhere, as is clear from the Philosopher (Meteor. i). Therefore ~
473 1, 101 | hand on the heavens, as the Philosopher ~explains (De Coel. ii,
474 1, 102 | 1/1~OBJ 2: Further, the Philosopher says (Ethic. i, 1): "Some
475 1, 102 | Para. 1/1~Reply OBJ 2: The Philosopher is speaking of the ends
476 1, 102 | This is expressed by the Philosopher (Metaph. xii, Did. xi, 10): ~"
477 1, 102 | possible, ~than by many, as the Philosopher says (Phys. viii, 6). But
478 1, 103 | higher causes: thus the ~Philosopher says (Metaph. xii, Did.
479 1, 103 | infinite. Wherefore the Philosopher proves (Phys. viii, ~10)
480 1, 104 | receive the form. For as the Philosopher proves (Metaph. vii, Did.
481 1, 104 | other cause; ~for, as the Philosopher says (De Anima iii, 11),
482 1, 104 | exist simultaneously, as the Philosopher says ~(Phys. vii, 2), it
483 1, 104 | 1/1~OBJ 3: Further, the Philosopher proves (Phys. viii, 10)
484 1, 104 | Para. 1/1~Reply OBJ 3: The Philosopher (Phys. viii, 10) intends
485 1, 104 | kind of movement, as the Philosopher says (De Anima iii, ~7).
486 1, 104 | knowing its cause, as the Philosopher says in the ~beginning of
487 1, 105 | 1/1~OBJ 3: Further, the Philosopher says (De Anima iii, 11)
488 1, 105 | Para. 1/1~Reply OBJ 3: The Philosopher speaks of the lower sensitive
489 1, 107 | by one authority, as the Philosopher shows (Metaph. xii, Did. ~
490 1, 107 | ruled by one ruler, as the ~Philosopher asserts in those passages.~
491 1, 107 | the end of an army, as the Philosopher ~says (Metaph. xii, Did.
492 1, 108 | 1 Cor. 2:15), and the Philosopher says (Ethic. iii, ~4; x,
493 1, 109 | formal principle. But, as the Philosopher proves (Metaph. ~vii, Did.
494 1, 109 | 1/1~OBJ 2: Further, the Philosopher (Phys. viii, 7) proves that
495 1, 109 | is local motion, as ~the Philosopher proves (Phys. viii, 7).
496 1, 112 | good of virtue; this the Philosopher (Ethic. vi) ~attributes
497 1, 112 | the blessed. For as the Philosopher says ~(Ethic. iii, 1) that
498 1, 114 | is more ~perfect, as the Philosopher says (De Anima ii, 4). Now
499 1, 114 | itself, "nature," as the Philosopher says (Metaph. v, Did. ~iv,
500 1, 114 | it is necessary, as the Philosopher says (De Gener. ii, 10), ~
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