1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2038
Part, Question
501 1, 114 | heavenly body: thus the Philosopher says (Phys. ii, 2) that "
502 1, 114 | 1/1~On the contrary, The Philosopher says (De Somn. et Vigil. [*
503 1, 115 | 1/1~OBJ 2: Further, the Philosopher says (Topic. ii, 7): "If
504 1, 116 | potentiality to act, as the Philosopher says (Phys. viii, 4). In
505 1, 116 | according to what ~the Philosopher says (Poster. i, 1): "All
506 1, 116 | the principles. ~Hence the Philosopher says (Poster. i, 2) that "
507 1, 116 | 1/1~On the contrary, the Philosopher says (De Anima i, 3) that
508 1, 117 | semen of the male, as the Philosopher says (De Gener. Animal. ~
509 1, 117 | than ~generation, as the Philosopher says. And after the sensitive
510 1, 117 | animals; wherefore the Philosopher says (De Gener. Animal.
511 1, 117 | reach the semen. Hence the Philosopher ~says (De Gener. Animal.
512 1, 117 | without. For this reason ~the Philosopher says that the intellect
513 1, 118 | 1/1~OBJ 2: Further, the Philosopher (De Gener. i, 5) distinguishes
514 1, 118 | answer that, According to the Philosopher (Metaph. ii), "The relation ~
515 1, 118 | parts. This is what the Philosopher ~says (De Anima ii, 4): "
516 1, 118 | mixed with wine, as ~the Philosopher says there by way of example:
517 1, 118 | this distinction of the Philosopher is ~not of different kinds
518 1, 118 | at length watery, as the Philosopher ~says by way of example (
519 1, 118 | 1/1~Reply OBJ 5: As the Philosopher says (De Gener. i, 5), when
520 1, 118 | 1/1~On the contrary, The Philosopher proves in many ways (De
521 1, 118 | of this, according to the Philosopher, is that animals of ~great
522 2, 1 | end is an action, as the Philosopher states ~(Ethic. i, 1). Therefore
523 2, 1 | human ~operations, as the Philosopher states (Phys. ii, 9). Therefore
524 2, 1 | 1/1~On the contrary, The Philosopher proves (Phys. ii, 5) that "
525 2, 1 | 1 ~On the contrary, The Philosopher says (Metaph. ii, 2) that "
526 2, 1 | removed also. Wherefore the Philosopher proves (Phys. viii, 5) that
527 2, 1 | some term. Wherefore ~the Philosopher proves (Poster. i, 3) that
528 2, 1 | 1/1~OBJ 2: Further, the Philosopher says at the beginning of
529 2, 1 | 3~I answer that, As the Philosopher says (Phys. ii, 2), the
530 2, 2 | all things: for, as the ~Philosopher says (Ethic. v, 5), money
531 2, 2 | wealth is twofold, as the Philosopher says (Polit. i, 3), ~viz.
532 2, 2 | which is not curbed, as the Philosopher makes clear (Polit. i, 3).
533 2, 2 | reward of virtue," as the Philosopher says ~(Ethic. i, 9). But
534 2, 2 | virtue is rewarded, as the Philosopher says (Ethic. iv, 3). ~Therefore
535 2, 2 | But that is honor, as the Philosopher says (Ethic. iv, 3). Moreover,
536 2, 2 | person honored, as the Philosopher says (Ethic. i, 5). Therefore ~
537 2, 2 | 1/1~Reply OBJ 1: As the Philosopher says (Ethic. i, 5), honor
538 2, 3 | 1/1~On the contrary, The Philosopher says (Ethic. i, 13) that "
539 2, 3 | operator, wherefore the Philosopher ~calls it "second act" (
540 2, 3 | attained by man. Wherefore the Philosopher, in placing man's ~happiness
541 2, 3 | speculative sciences. For the Philosopher says (Ethic. i, 13) that ~"
542 2, 3 | through the senses, as the Philosopher ~clearly states at the beginning
543 2, 3 | In his book on Ethics the Philosopher treats of imperfect ~happiness,
544 2, 4 | virtue is happiness, as the ~Philosopher clearly states (Ethic. i,
545 2, 4 | self-sufficient of all goods," as ~the Philosopher declares (Ethic. i, 7).
546 2, 4 | 1/1~I answer that, The Philosopher discusses this question (
547 2, 4 | 1/1~Reply OBJ 1: As the Philosopher says (Ethic. x, 4) "delight
548 2, 4 | Further, according to the Philosopher (Ethic. vii, 13) "the ~operation
549 2, 4 | consists, according to the ~Philosopher (Ethic. i, 13) in "an operation
550 2, 4 | man ~needs friends, as the Philosopher says (Ethic. ix, 9), not,
551 2, 5 | reward of virtue," as the Philosopher says (Ethic. i, ~9). But
552 2, 5 | happiness, ~therefore did the Philosopher state (Ethic. i, 10) that
553 2, 5 | operation," according to the ~Philosopher (Ethic. vii, 13). Now the
554 2, 5 | order to attain it, as the ~Philosopher says (De Coel. ii, 12).
555 2, 5 | Wherefore also according to the Philosopher ~(Ethic. i, 9), happiness
556 2, 6 | 1/1~OBJ 2: Further, the Philosopher (Phys. viii, 2) proves that
557 2, 6 | 1/1~On the contrary, The Philosopher says (Ethic. iii, 2) that "
558 2, 6 | Fide Orth. ii, 24) and the Philosopher (Ethic. iii, 5) say. ~But
559 2, 6 | 1/1~On the contrary, The Philosopher (Ethic. iii, 1) and Damascene (
560 2, 6 | 1/1~Reply OBJ 3: As the Philosopher says (Phys. viii, 4) the
561 2, 6 | Nat. Hom. xxx.] and the ~Philosopher (Ethic. iii, 1) say that
562 2, 6 | 2~I answer that, As the Philosopher says (Ethic. iii) and likewise
563 2, 6 | impairs knowledge; for the Philosopher says (Ethic. vi, 5) ~that "
564 2, 6 | Fide Orth. ii, 24) and the Philosopher ~(Ethic. iii, 1) say that "
565 2, 6 | ignorance of this kind, as the Philosopher states (Ethic. iii, 1),
566 2, 7 | individuating accidents. But the Philosopher (Ethic. iii, 1) ~calls the
567 2, 7 | Since, according to the Philosopher (Peri Herm. i), ~"words
568 2, 7 | of accidents; hence the Philosopher says ~(Metaph. vi, 2) that "
569 2, 7 | relation: wherefore the Philosopher says (Ethic. i, ~6) that "
570 2, 7 | is the authority of the Philosopher in Ethic. iii, 1.~Aquin.:
571 2, 7 | in which the act is" the Philosopher does ~not mean time and
572 2, 7 | explaining the dictum of the Philosopher, instead of the ~latter'
573 2, 8 | purposes, ~according to the Philosopher (Metaph. ix, 2). But the
574 2, 8 | And hence it is that the Philosopher says (Ethic. i, 1) ~that "
575 2, 8 | apprehended as good. Wherefore the Philosopher says (Phys. ii, 3) that ~"
576 2, 8 | directed to them. Wherefore the Philosopher says (Ethic. ~v, 1) that "
577 2, 8 | of the end ~only. For the Philosopher says (Ethic. iii, 2) that "
578 2, 8 | Para. 1/1~Reply OBJ 1: The Philosopher is speaking of the will
579 2, 8 | Because according to the Philosopher (Topic. iii, 2) ~"where
580 2, 9 | 1/1~On the contrary, The Philosopher says (De Anima iii, 10)
581 2, 9 | unfitting. Wherefore as the Philosopher says (Ethic. iii, 5): "According ~
582 2, 9 | 1/1~Reply OBJ 3: As the Philosopher says (Polit. i, 2), the
583 2, 10 | De Duabus Nat.) and the Philosopher ~also (Metaph. v, 4) the
584 2, 10 | powers, according to the Philosopher ~(Metaph. ix, 2) are directed
585 2, 12 | time," according to the Philosopher (Topic. ii, 10). Therefore ~
586 2, 13 | 1/1~On the contrary, The Philosopher says (Ethic. iii, 3) that
587 2, 13 | belonging to the will: for the Philosopher ~says (Ethic. vi, 2) that
588 2, 13 | only of the means. For the ~Philosopher says (Ethic. vi, 12) that "
589 2, 13 | 1/1~On the contrary, The Philosopher says (Ethic. iii, 2) that "
590 2, 13 | of a conclusion, as the Philosopher says ~(Phys. ii, 9). Wherefore
591 2, 13 | 1/1~On the contrary, The Philosopher says (Ethic. iii, 2) that "
592 2, 13 | 1/1~On the contrary, The Philosopher says (Ethic. iii, 2) that "
593 2, 13 | which according ~to the Philosopher (Metaph. ix, 2) stands in
594 2, 14 | called counsel. Hence the ~Philosopher says (Ethic. iii, 2) that
595 2, 14 | And therefore, just as the Philosopher ~says (Ethic. vi, 2) that
596 2, 14 | 1/1~OBJ 3: Further, the Philosopher says (Ethic. iii, 3) that "
597 2, 14 | conduce to the end, as the Philosopher says (Ethic. iii, ~3): namely,
598 2, 14 | 1 ~On the contrary, The Philosopher says (Ethic. iii, 3) that "
599 2, 17 | Nat. Hom. xvi.] and the ~Philosopher (Ethic. i, 13) say that "
600 2, 17 | slave to his master, ~as the Philosopher says (Polit. i, 2). Therefore
601 2, 17 | 1/1~On the contrary, The Philosopher says (Topic. iii, 2) that "
602 2, 17 | it foreseen. ~Hence the Philosopher says (Polit. i, 2) that
603 2, 17 | their generator, as the Philosopher states (Phys. ~viii, 4).
604 2, 18 | 1/1~On the contrary, the Philosopher says (Ethic. ii, 3) that
605 2, 18 | difference, according to the Philosopher (Metaph. ~iii, 3). Since
606 2, 18 | contrary, According to the Philosopher (Ethic ii. 1) "like habits ~
607 2, 18 | external action. Hence the ~Philosopher says (Ethic. v, 2) that "
608 2, 18 | that ~genus, must, as the Philosopher says (Metaph. vii, 12),
609 2, 18 | contraries, according to the ~Philosopher (Categor. viii). Therefore
610 2, 18 | be indifferent: for the Philosopher says ~(Ethic. iv, 1) that
611 2, 18 | Para. 1/1~Reply OBJ 2: The Philosopher states that a man is evil,
612 2, 19 | But, according to the ~Philosopher (Ethic. vi, 5), "goodness
613 2, 19 | 1/1~On the contrary, the Philosopher says (Ethic. v, 1) that
614 2, 19 | 1/1~OBJ 2: Further, the Philosopher says (Ethic. vi, 2) that
615 2, 19 | Para. 1/1~Reply OBJ 2: The Philosopher speaks here of the practical
616 2, 19 | of the reason. Hence the Philosopher says (Ethic. vii, 9) ~that "
617 2, 20 | genus, according to the Philosopher (Metaph. vii, 12). Since ~
618 2, 20 | Further, according to the Philosopher (Phys. iii, 3), action and ~
619 2, 21 | 1/1~On the contrary, The Philosopher says (De Virt. et Vit. i)
620 2, 21 | a moral being. Hence the Philosopher says ~(Ethic. vi, 5) that "
621 2, 22 | in themselves: hence the Philosopher says ~(Metaph. vi, 4) that "
622 2, 23 | concupiscible parts. For the Philosopher says (Ethic. ii, 5) that
623 2, 23 | contrary ~thereto; thus the Philosopher says (Rhet. ii, 3) that "
624 2, 24 | 1/1~OBJ 3: Further, the Philosopher says (Ethic. ii, 5) that "
625 2, 24 | Para. 1/1~Reply OBJ 3: The Philosopher says that we are neither
626 2, 24 | of virtue." Moreover, the Philosopher says (Ethic. ii, 7) that
627 2, 25 | irascible passions: for the Philosopher says ~(Ethic. iv, 5) that"
628 2, 25 | signs ~of thoughts," as the Philosopher states (Peri Herm. i, 1).
629 2, 26 | 1/1~On the contrary, The Philosopher says (Topic. ii, 7) that "
630 2, 26 | 1/1~On the contrary, The Philosopher says (Ethic. viii, 5) that "
631 2, 26 | Div. ~Nom. iv), and the Philosopher says (Polit. ii, 1) that
632 2, 26 | friendship," according to the Philosopher (Ethic. viii, 5), ~"is like
633 2, 26 | habit," according to the Philosopher (Ethic. viii, 5). ~But habit
634 2, 26 | Further, according to the Philosopher (Ethic. viii, 3) friendship ~
635 2, 26 | 2~I answer that, As the Philosopher says (Rhet. ii, 4), "to
636 2, 27 | 1/1~OBJ 2: Further, the Philosopher says (Rhet. ii, 4) that "
637 2, 27 | loved. For this reason the Philosopher (Ethic. ix, 5,12) says ~
638 2, 27 | always contentions"; and the Philosopher says (Ethic. viii, 1) that ~"
639 2, 27 | 1/1~OBJ 4: Further, the Philosopher says (Rhet. ii, 4) that "
640 2, 27 | cause of love. ~For the Philosopher (Ethic. viii, 3) says that
641 2, 28 | demands of love: for as ~the Philosopher relates (Polit. ii, 1), "
642 2, 28 | rejoice at the same," as the Philosopher says (Ethic. ix, 3 ~and
643 2, 29 | 1/1~OBJ 3: Further, the Philosopher says (Rhet. ii, 4) that "
644 2, 29 | 1/1~On the contrary, The Philosopher says (Rhet. ii, 4) that "
645 2, 29 | individuals. For this reason the ~Philosopher says (Rhet. ii, 4) that "
646 2, 30 | 1~I answer that, As the Philosopher says (Rhet. i, 11), "concupiscence
647 2, 30 | of concupiscence, as the Philosopher ~declares (Rhet. i, 11).
648 2, 30 | 1/1~On the contrary, The Philosopher (Ethic. iii, 11 and Rhetor.
649 2, 30 | men agree; wherefore the Philosopher (Ethic. iii, 11) calls ~
650 2, 30 | nature requires. Hence the Philosopher says ~(Rhet. i, 11) that
651 2, 30 | concupiscences, which the ~Philosopher calls "irrational" (Rhet.
652 2, 30 | for this very reason the Philosopher calls "rational" ~(Rhet.
653 2, 30 | 1/1~On the contrary, The Philosopher says (Polit. i, 3) that "
654 2, 30 | assigned, according to the Philosopher (Polit. i, ~3), why a certain
655 2, 30 | necessities of ~life, as the Philosopher says (Polit. i, 3). The
656 2, 31 | operation, according to ~the Philosopher (Ethic. vii, 12; x, 5).
657 2, 31 | since, according to the ~Philosopher (Rhet. i, 11) "delight is
658 2, 31 | kind of ~movement," as the Philosopher says (Rhet. i, 11). But
659 2, 31 | 1/1~On the contrary, The Philosopher says (Ethic. x, 4) that "
660 2, 31 | intellectual appetite. ~Because the Philosopher says (Rhet. i, 11) that "
661 2, 31 | In this definition of the Philosopher, he uses the word ~"sensible"
662 2, 31 | and the angels. Hence the Philosopher says (Ethic. vii, 14) ~that "
663 2, 31 | pleasure, ~according to the Philosopher (Ethic. x, 2,4). But more
664 2, 31 | honey to my mouth!" And the Philosopher says ~(Ethic. x, 7) that "
665 2, 31 | what he loves," as the ~Philosopher says (Rhet. i, 11). But "
666 2, 31 | 1/1~On the contrary, The Philosopher says (Ethic. iii, 10), that
667 2, 31 | as is evident from the Philosopher's ~definition quoted above (
668 2, 31 | 1/1~On the contrary, The Philosopher says (Ethic. vii, 5,6) that
669 2, 31 | are ~contraries, as the Philosopher states (Phys. viii, 8).
670 2, 31 | OBJ 1: This saying of the Philosopher is to be understood of good ~
671 2, 32 | of ~pleasure. For, as the Philosopher says (Rhet. i, 11), "pleasure
672 2, 32 | 1/1~On the contrary, The Philosopher says (Ethic. vii, 12,13;
673 2, 32 | as possessed. For as the ~Philosopher observes (Polit. ii, 2) "
674 2, 32 | pleasure: wherefore the Philosopher says ~(Ethic. vii, 12) that
675 2, 32 | are ~pleasant," as the Philosopher says (Rhet. i, 11). Therefore
676 2, 32 | movement is pleasant, as the Philosopher says (Ethic. vii, 14 and
677 2, 32 | 1/1~OBJ 2: Further, the Philosopher says (Ethic. iv, 1) that "
678 2, 32 | punishing them, as the Philosopher says (Rhet. i, 11). Therefore
679 2, 32 | 1/1~On the contrary, The Philosopher says (Polit. ii, 2) that "
680 2, 32 | seek pleasures, as the ~Philosopher says (Ethic. vii, 14). Therefore
681 2, 32 | what we ~know not," as the Philosopher says (Ethic. x, 7): since
682 2, 32 | 1/1~On the contrary, The Philosopher says (Rhet. i, 11) that
683 2, 32 | act of the reason, as the Philosopher says (Poet. ~iv). This again
684 2, 33 | of reason: wherefore the ~Philosopher says (Phys. vii, 3) that "
685 2, 33 | 1/1~On the contrary, The Philosopher says (Ethic. vi, 5), that "
686 2, 33 | reason: and in this sense the Philosopher says that "bodily pleasures ~
687 2, 33 | because, according to the Philosopher ~(Ethic. x, 4), "pleasure
688 2, 33 | 1/1~On the contrary, The Philosopher says (Ethic. x, 4) that "
689 2, 33 | end. And in this sense the Philosopher says (Ethic. ~x, 4) that "
690 2, 33 | indeed ~directly, for the Philosopher says (Ethic. x, 4) that "
691 2, 34 | aims at achieving." And the Philosopher says ~(Ethic. vii, 11) that "
692 2, 34 | He" (i.e. the political ~philosopher), "is the architect of the
693 2, 35 | rejoice in his sorrow." The Philosopher too says (Ethic. ix, ~4)
694 2, 35 | 1~I answer that, As the Philosopher says (Metaph. x, 4), contrariety
695 2, 35 | manner of sorrow, as the Philosopher ~declares (Ethic. vii, 14).
696 2, 35 | can be an evil: since the Philosopher ~says (Metaph. xii, 9) that "
697 2, 35 | contemplation": and the Philosopher says the same (Topic. ~i,
698 2, 35 | quicker and harder," as the ~Philosopher says (Meteor. i, 12). But
699 2, 35 | for ~pleasure: since the Philosopher says (Rhet. ii, 4) that "
700 2, 35 | and "jealousy," as the Philosopher states (Rhet. ii, 9,11). ~
701 2, 35 | species of a genus: as the Philosopher says (Metaph. vii, 12; ~
702 2, 36 | pleasant in itself, as the Philosopher says (Rhet. i, 11). ~Therefore
703 2, 36 | cause of ~sorrow. For the Philosopher says (Ethic. x, 3) that "
704 2, 36 | opinion is refuted by the Philosopher from the fact ~that repletion
705 2, 37 | 1/1~On the contrary, The Philosopher says (Ethic. x, 4) that "
706 2, 37 | 1/1~OBJ 3: Further, the Philosopher says (Ethic. vii, 3) that "
707 2, 38 | 1/1~On the contrary, The Philosopher says (Ethic. vii, 14) that "
708 2, 38 | 1/1~On the contrary, The Philosopher says (Ethic. ix, 11) that
709 2, 38 | consolation: whereof the Philosopher indicates a ~twofold reason (
710 2, 40 | only in the mind, as the Philosopher states (Metaph. ~vi, 4).
711 2, 40 | cognitive power; wherefore the Philosopher says ~(Ethic. ii, 1) that "
712 2, 40 | 1/1~OBJ 2: Further, the Philosopher says (Rhet. ii, 13) that "
713 2, 40 | 1/1~OBJ 3: Further, the Philosopher says (De Coel. ii, 5) that "
714 2, 40 | 1/1~On the contrary, The Philosopher says (Ethic. iii, 8) "some
715 2, 40 | 1/1~On the contrary, The Philosopher says (Ethic. iii, 8) that "
716 2, 40 | for three reasons, as the ~Philosopher states in Rhet. ii, 12:
717 2, 41 | called virtues. But the Philosopher denies that ~passion is
718 2, 41 | 1/1~OBJ 2: Further, the Philosopher says (Ethic. vi, 2) that "
719 2, 41 | concupiscible: since the ~Philosopher says (Rhet. ii, 5) that "
720 2, 41 | when present: wherefore the Philosopher says (Rhet. ii, 5) that ~
721 2, 41 | its ~object. For, as the Philosopher says (Rhet. ii, 5), there
722 2, 41 | anxiety." Because, as the Philosopher says ~(Rhet. ii, 5), "fear
723 2, 42 | 1/1~OBJ 2: Further, the Philosopher says (Rhet. ii, 5) that "
724 2, 42 | object of fear. For ~the Philosopher says (Rhet. ii, 5) that "
725 2, 42 | 1/1~On the contrary, The Philosopher says (Ethic. iii, 6) that "
726 2, 42 | 3~I answer that, As the Philosopher says (Rhet. ii, 5), fear
727 2, 42 | of future evil," as the Philosopher says (Rhet. ii, 5), ~whatever
728 2, 42 | but little; for, as the Philosopher says ~(Rhet. ii, 5), "we
729 2, 42 | already ~present. Hence the Philosopher says (Rhet. ii, 5) that "
730 2, 42 | the object of hope, as the Philosopher declares (Ethic. ix, 4):
731 2, 42 | 1/1~On the contrary, The Philosopher says (Rhet. ii, 5) that "
732 2, 42 | 1/1~OBJ 2: Further, the Philosopher says (Rhet. ii, 5) that "
733 2, 42 | more we fear it; hence the Philosopher ~says (Ethic. iii, 8) that "
734 2, 42 | surprise. For this reason the Philosopher says ~that such men are
735 2, 42 | feared of all things, as the Philosopher says ~(Rhet. ii, 5). Therefore
736 2, 42 | 1/1~OBJ 3: Further, the Philosopher says (Ethic. i, 6) that "
737 2, 42 | 1/1~On the contrary, the Philosopher says (Rhet. ii, 5) that "
738 2, 42 | Para. 1/1~Reply OBJ 3: The Philosopher is speaking there of things
739 2, 43 | 1/1~OBJ 2: Further, the Philosopher says (Rhet. ii, 5) that "
740 2, 44 | Tusc. iv, 8), ~and the Philosopher (Ethic. iv, 9) observe.
741 2, 44 | 1/1~Reply OBJ 1: As the Philosopher says (De Problem. xxvii,
742 2, 44 | harmful object. Hence the ~Philosopher says (De Problem. xxvii,
743 2, 44 | subject tremble," as the Philosopher says (De Problem. xxvii,
744 2, 44 | 1/1~On the contrary, The Philosopher says (Rhet. ii, 5) that "
745 2, 44 | counsel. Because, as the Philosopher says (Ethic. iii, 3), "we
746 2, 44 | counsellor: because, as the ~Philosopher says (Rhet. ii, 5), "no
747 2, 44 | abdomen and testicles, as the Philosopher says (De Problem. xxii, ~
748 2, 45 | 1/1~On the contrary, The Philosopher says (Rhet. ii, 5) that "
749 2, 45 | despair ~excludes fear, as the Philosopher says (Rhet. ii, 5). Therefore
750 2, 45 | 1/1~On the contrary, The Philosopher says (Ethic. iii, 8) that "
751 2, 45 | cause of daring. For the ~Philosopher says (De Problem. xxvii,
752 2, 45 | 1/1~OBJ 2: Further, the Philosopher says (Rhet. ii, 5) that "
753 2, 45 | 1/1~On the contrary, The Philosopher says (Rhet. ii, 5) that
754 2, 45 | godlike things," as the Philosopher says (Rhet. ii, 5). Fear ~
755 2, 45 | the heart. Wherefore the Philosopher says (De ~Part. Animal.
756 2, 45 | 1/2~Reply OBJ 3: As the Philosopher says (Rhet. ii, 5) "those
757 2, 45 | tremble at first, as the Philosopher says (De Problem. xxvii, ~
758 2, 45 | causes daring; for the Philosopher says (Rhet. ii, 5) that "
759 2, 46 | pleasure, and ~hope, as the Philosopher states (Rhet. ii, 2). Therefore
760 2, 46 | of revenge: for, as the Philosopher ~says (Rhet. ii, 2), "the
761 2, 46 | from sorrow; wherefore the Philosopher says ~(Ethic. viii, 6) that "
762 2, 46 | causes ~pleasure, as the Philosopher says (Rhet. ii, 2). But
763 2, 46 | or very minute," as the ~Philosopher observes (Rhet. ii, 2).
764 2, 46 | 1/1~On the contrary, The Philosopher says (Ethic. vii, 6) that "
765 2, 46 | hurt done; wherefore the Philosopher says (Ethic. vii, 6) that ~"
766 2, 46 | follows reason. For the ~Philosopher says (De Problem. xxviii,
767 2, 46 | to reason. Wherefore the Philosopher says (De ~Problem. iii,
768 2, 46 | contrary to anger," as the Philosopher states (Rhet. ii, 3). Therefore ~
769 2, 46 | 1/1~On the contrary, The Philosopher says (Ethic. vii, 6) that "
770 2, 46 | desire does. Wherefore the Philosopher ~says (Ethic. iv, 5) that "
771 2, 46 | and for this reason the ~Philosopher says (Ethic. vii, 6) that
772 2, 46 | aggrieved thereby, as the ~Philosopher says (Rhet. ii, 4). Therefore,
773 2, 46 | without measure, as the Philosopher states (Polit. i, ~3), instancing
774 2, 46 | has mercy. Wherefore the Philosopher says (Rhet. ~ii, 4) that "
775 2, 46 | in whom they are," as the Philosopher observes (Rhet. ii, 4).~
776 2, 46 | this disposition. Hence the Philosopher says (Rhet. ~ii, 4) that "
777 2, 46 | towards an ~individual, as the Philosopher states (Rhet. ii, 4). Therefore
778 2, 46 | may be gathered from the Philosopher (Rhet. ii, ~2,3).~Aquin.:
779 2, 46 | and thus, according to the Philosopher ~(Rhet. ii, 3), "it is impossible
780 2, 46 | 1/1~Reply OBJ 2: As the Philosopher says (Ethic. v, 11), "metaphorically ~
781 2, 46 | Para. 1/1~Reply OBJ 3: The Philosopher (Rhet. ii, 4) assigns as
782 2, 46 | from you."]. Hence the ~Philosopher (Ethic. iv, 5) calls some
783 2, 47 | 1~OBJ 3: Further, as the Philosopher says (Rhet. ii, 2) man is
784 2, 47 | philosophy does not harm the ~philosopher. Therefore it is not always
785 2, 47 | 1/1~On the contrary, The Philosopher says (Rhet. ii, 4) that "
786 2, 47 | when ~wounded," as the Philosopher says (Ethic. iii, 8). Therefore
787 2, 47 | 1/1~OBJ 3: Further, the Philosopher (Rhet. ii, 2) gives many
788 2, 47 | 1/1~On the contrary, The Philosopher says (Rhet. ii, 2) that
789 2, 47 | injustice. Wherefore the Philosopher says (Rhet. ii, ~3) that "
790 2, 47 | most of all. ~Hence the Philosopher says (Rhet. ii, 3) that "
791 2, 47 | more easily angry. For the Philosopher says (Rhet. ii, 2) that ~"
792 2, 47 | 1/1~OBJ 2: Further, the Philosopher says (Rhet. ii, 2) that "
793 2, 47 | agreeable and ~hopeful. But the Philosopher says (Rhet. ii, 3) that "
794 2, 47 | 1/1~On the contrary, The Philosopher says (Rhet. ii, 9) that
795 2, 47 | angry with him. For the Philosopher says (Rhet. ii, 3) that ~"
796 2, 47 | 1/1~On the contrary, The Philosopher says (Rhet. ii, 2) that "
797 2, 48 | 1/1~OBJ 2: Further, the Philosopher says (Ethic. iv, 5) that "
798 2, 48 | 1/1~On the contrary, The Philosopher (Ethic. iv, 5) quotes the
799 2, 48 | 1~I answer that, As the Philosopher says (Ethic. vii, 14), pleasures, ~
800 2, 48 | anger grows weaker; for the Philosopher says (Rhet. ~ii, 3) that "
801 2, 48 | existing anger," as the ~Philosopher says (Rhet. ii, 3). Therefore
802 2, 48 | memory alone; wherefore the ~Philosopher says (Ethic. viii, 5) that "
803 2, 48 | show his thoughts. But the Philosopher says (Ethic. vii, 6) that "
804 2, 48 | increases anger: for the ~Philosopher says (Rhet. ii, 2) that "
805 2, 48 | of anger: wherefore the ~Philosopher says of the magnanimous
806 2, 49 | 1/1~On the contrary, The Philosopher says in the Book of Predicaments ~(
807 2, 49 | predicaments. And so ~the Philosopher puts "to have" among the "
808 2, 49 | or covered: wherefore the Philosopher says (Metaph. v, text. 25)
809 2, 49 | of "habit": of which the ~Philosopher says (Metaph. v, text. 25)
810 2, 49 | quality: and of this the ~Philosopher says (Metaph. v, text. 25)
811 2, 49 | happens in three ways, as the Philosopher goes ~on at once to says (
812 2, 49 | 1/1~OBJ 2: Further, the Philosopher says in the Book of the
813 2, 49 | proper to a genus," as the Philosopher says in ~Metaph. vii, text.
814 2, 49 | 1/1~On the contrary, The Philosopher says in the Book of the
815 2, 49 | 1/5~I answer that, The Philosopher in the Book of Predicaments (
816 2, 49 | difference, as is ~clear from the Philosopher (Metaph. v, text. 19).~Aquin.:
817 2, 49 | and disposition: for the Philosopher says (Phys. vii, ~text.
818 2, 49 | and movement. And ~so the Philosopher (Metaph. v, text. 25) defines
819 2, 49 | and cold are put, by the ~Philosopher, in the first species of
820 2, 49 | as it is in act. But the Philosopher says (De ~Anima iii, text
821 2, 49 | relation to act. Wherefore ~the Philosopher says (De Hist. Animal. x,
822 2, 49 | adjustability. For this reason the Philosopher ~says (Metaph. v, text.
823 2, 50 | 1/1~On the contrary, The Philosopher says in the Book of Predicaments (
824 2, 50 | 1/1~On the contrary, The Philosopher (Ethic. i, 13) puts various
825 2, 50 | 1/1~On the contrary, The Philosopher says (Ethic. iii, 10) that "
826 2, 50 | imagination: wherefore also the Philosopher says (De Memor. et Remin.
827 2, 50 | 1/1~On the contrary, The Philosopher (Ethic. vi, 2,3,10) puts
828 2, 50 | Ethic. i, 13). Now the ~Philosopher puts the intellectual virtues,
829 2, 50 | the "conjunctum," as the Philosopher says (De Anima i, ~text.
830 2, 51 | and for this reason, the Philosopher at the end of the ~Posterior
831 2, 51 | 1/1~On the contrary, The Philosopher (Ethic. ii, 1,2) teaches
832 2, 51 | 1/1~On the contrary, The Philosopher (Ethic. i, 7): "As neither
833 2, 51 | on the memory. And so the Philosopher ~says (De Memor. et Remin.
834 2, 52 | perfect. ~Wherefore, the Philosopher says (Metaph. viii, text.
835 2, 52 | health remains. Whence the ~Philosopher says (Ethic. x, 2,3): "Health
836 2, 52 | more or less. Whence the ~Philosopher says (Phys. vii, text. 15)
837 2, 52 | or ~less. Wherefore the Philosopher says (Metaph. viii, text.
838 2, 52 | 1/1~On the contrary, The Philosopher says (Phys. iv, text. 84): "
839 2, 53 | rational soul, and, as ~the Philosopher declares (Ethic. i, 10), "
840 2, 53 | 1/1~On the contrary, The Philosopher says (De Long. et Brev.
841 2, 53 | deception whatever: even as the ~Philosopher says about prudence (Ethic.
842 2, 53 | even of ~science. Hence the Philosopher, as stated above, says that "
843 2, 53 | 1/1~On the contrary, The Philosopher says (De Long. et Brev.
844 2, 53 | apprehension. Hence the Philosopher ~says (Phys. iv. text. 117)
845 2, 54 | of powers (wherefore the Philosopher says in Ethic. vi, 1, ~that "
846 2, 54 | 1/1~Reply OBJ 3: As the Philosopher says (Phys. ii, text. 89;
847 2, 54 | specific difference, as the ~Philosopher declares (Topic. iv). Again,
848 2, 54 | or godlike virtue, as the Philosopher ~clearly states (Ethic.
849 2, 55 | 1/1~On the contrary, The Philosopher says (Categor. vi) that
850 2, 55 | being: as is clear from the Philosopher ~(De Coelo i), since some
851 2, 55 | 1/1~OBJ 3: Further, the Philosopher says (Phys. vii, text. 17)
852 2, 55 | 1/1~On the contrary, The Philosopher (Ethic. ii, 6) says that "
853 2, 55 | exceeding good": and the Philosopher says ~(Ethic. ii, 6): "Virtue
854 2, 55 | thief or robber, as the Philosopher explains (Metaph. v, ~text.
855 2, 55 | irrational parts; as the Philosopher says (Ethic. iii, 10). Every
856 2, 56 | 1/1~OBJ 2: Further, the Philosopher says (Ethic. ii, 6) that "
857 2, 56 | 1/1~OBJ 2: Further, the Philosopher says (Ethic. ii, 4) that
858 2, 56 | possessor good," as the ~Philosopher says (Ethic. ii, 6). But
859 2, 56 | the will: for thus the ~Philosopher (Ethic. vi, 3) holds that
860 2, 56 | concupiscible power. Whence the Philosopher (Ethic. ~iii, 10) says that "
861 2, 56 | by the soul: whence the ~Philosopher says (Polit. i, 3) that
862 2, 56 | against reason, whence ~the Philosopher says (Polit. i, 3) that
863 2, 56 | principally from what the ~Philosopher says (De Memoria ii), that "
864 2, 56 | the will, according to the Philosopher (De Anima iii, text. ~42),
865 2, 57 | not subalternate, as ~the Philosopher proves in Topic. iv. Therefore
866 2, 57 | otherwise than they are. Now the Philosopher (Ethic. vi, ~1) places certain
867 2, 57 | 1/1~On the contrary, The Philosopher (Ethic. vi, 1) reckons these
868 2, 57 | of art," according to the Philosopher (Ethic. vi, 5). Therefore
869 2, 57 | 1/1~On the contrary, The Philosopher (Ethic. vi, 3,4) says that
870 2, 57 | and for this ~reason the Philosopher says that there is a virtue
871 2, 57 | 1/1~On the contrary, The Philosopher distinguishes prudence from
872 2, 57 | stands the authority of the Philosopher (Ethic. vi, ~9,10,11), who
873 2, 58 | 1/1~OBJ 2: Further, the Philosopher says (Ethic. ii, 6) that
874 2, 58 | 1/1~On the contrary, The Philosopher (Ethic. i, 13): "When we
875 2, 58 | of ~moral virtue: for the Philosopher says (Ethic. ii, 6) that "
876 2, 58 | proceeds to action. Hence the Philosopher says (Polit. i, 3) ~that "
877 2, 58 | opposition; ~wherefore the Philosopher says (Polit. i, 3) that "
878 2, 58 | 1/1~On the contrary, The Philosopher says (Ethic. ii, 1) that "
879 2, 58 | less than a virtue, as the Philosopher maintains (Ethic. vii, ~
880 2, 59 | be with passion. For the ~Philosopher says (Topic. iv) that "a
881 2, 59 | obstacle to this: for the ~Philosopher says (Ethic. vi, 5) that "
882 2, 59 | Para. 1/1~Reply OBJ 1: The Philosopher quotes this, as well as
883 2, 59 | incompatible with virtue: and the Philosopher rejects this opinion ~(Ethic.
884 2, 59 | hindrance to work, as the Philosopher states ~(Ethic. vii, 13;
885 2, 59 | mark of virtue; as also the Philosopher says (Ethic. ii, 6,7). Moreover, ~
886 2, 59 | about the passions. ~For the Philosopher says (Ethic. ii, 3) that "
887 2, 59 | by participation, as the Philosopher states (Ethic. i, 13). But ~
888 2, 59 | the contrary. Hence the Philosopher, after the words quoted, ~
889 2, 60 | about passions. For the ~Philosopher says (Ethic. ii, 3) that
890 2, 60 | 1/1~On the contrary, The Philosopher reckons justice to be about
891 2, 60 | moral virtues: for the Philosopher says (Ethic. v, 1) that
892 2, 60 | pleasures of games, which the Philosopher ~"eutrapelia" [*{eutrapelia}] (
893 2, 61 | 1/1~OBJ 3: Further, the Philosopher says (Ethic. ii, 4) that
894 2, 61 | virtue set down by the ~Philosopher, are not proper to the aforesaid
895 2, 61 | the mind of God." Now the Philosopher says ~(Ethic. x, 8) that "
896 2, 61 | the common weal, as the Philosopher states (Ethic. v, ~1). Therefore
897 2, 61 | Divine things, as even the Philosopher declares in Ethic. x, 7,
898 2, 61 | Para. 1/1~Reply OBJ 1: The Philosopher is speaking of these virtues
899 2, 61 | the ~common weal, as the Philosopher declares (Ethic. v, 1).
900 2, 62 | 2: The wisdom which the Philosopher (Ethic. vi, 3,7) reckons ~
901 2, 63 | this is the teaching of the Philosopher (Ethic. ii, 1), and is nearer
902 2, 63 | In the same sense, the Philosopher ~says (Polit. iii, 3) that
903 2, 64 | 1/1~On the contrary, The Philosopher says (Ethic. ii, 6) that "
904 2, 64 | rule of reason. Hence the Philosopher says (Ethic. ii, 6) that "
905 2, 64 | with the saying of the ~Philosopher (Ethic. iv, 3) that the "
906 2, 64 | 1/1~On the contrary, The Philosopher says (Ethic. ii, 6) that "
907 2, 64 | between contraries, as the ~Philosopher explains (Metaph. x, text.
908 2, 65 | or ~magnanimity: for the Philosopher says (Ethic. iv, 2,3) that "
909 2, 65 | according to the saying of the Philosopher (Phys. ii, text. 56): "That ~
910 2, 66 | limit of power," as the Philosopher states (De Coelo ~i, text.
911 2, 66 | 1/1~On the contrary, The Philosopher says (Ethic. v, 1) that "
912 2, 66 | subordinate to justice. Hence the Philosopher says ~(Rhet. 1) that "those
913 2, 66 | 1/1~On the contrary, The Philosopher says (Ethic. vi, 7) that
914 2, 66 | 1/1~Reply OBJ 3: As the Philosopher says (De Anima i, text.
915 2, 66 | inferior degree. Wherefore the Philosopher says (De Coelo ii, ~text.
916 2, 67 | parts of the soul, as the Philosopher states (Ethic. ~iii, 10).
917 2, 67 | Para. 1/2~Reply OBJ 1: The Philosopher is speaking there of these
918 2, 67 | 1/1~OBJ 2: Further, the Philosopher says (Categor. vi) that
919 2, 68 | giving," according to the ~Philosopher (Topic. iv, 4). Therefore
920 2, 68 | AA[4],6): moreover the Philosopher says ~this in the chapter
921 2, 68 | not gone back." Even the Philosopher says in ~the chapter On
922 2, 68 | moved by God. Hence the Philosopher (Ethic. ~vii, 1) above virtue
923 2, 69 | possess it; wherefore the Philosopher says (Ethic. i, ~9) that "
924 2, 69 | its own punishment." The ~Philosopher, too, says of the wicked (
925 2, 69 | operation, as even the ~Philosopher states (Ethic. ii, 2). And
926 2, 71 | its nature: wherefore the ~Philosopher says (Phys. vii, text. 17)
927 2, 71 | Para. 1/1~Reply OBJ 2: The Philosopher is speaking there of a thing
928 2, 71 | 1/1~On the contrary, The Philosopher says (Ethic. ii, 2,3) that "
929 2, 71 | against ~God; and the moral philosopher, as something contrary to
930 2, 72 | intention of the end, as the ~Philosopher proves (Metaph. ix, text.
931 2, 72 | difference of non-being," as the Philosopher states (Phys. iv, text.
932 2, 72 | incomplete species, as the Philosopher ~declares (Ethic. x, 4);
933 2, 72 | lighter than air. Hence the Philosopher says (Ethic. viii, 1) ~that "
934 2, 72 | 1/1~On the contrary, The Philosopher says (Ethic. iii, 7; iv,
935 2, 73 | to one another, as the ~Philosopher states (Ethic. ii, 8). But
936 2, 73 | 1/1~On the contrary, The Philosopher says (Ethic. 8:10) that
937 2, 73 | 1/1~OBJ 3: Further, the Philosopher proves (Ethic. vii, 6) that "
938 2, 73 | is insatiable," as the ~Philosopher states (Ethic. iii, 12).~
939 2, 73 | 1/1~Reply OBJ 3: As the Philosopher himself says (Ethic. vii,
940 2, 73 | 1~I answer that, As the Philosopher says in speaking of habits
941 2, 73 | another's horse, as the ~Philosopher declares (Ethic. v, 11).
942 2, 74 | action ~passes: thus the Philosopher states (Phys. iii, text.
943 2, 74 | deliberation of reason," as the Philosopher says (Ethic. ix, 8). ~Therefore
944 2, 74 | irrational parts, as the Philosopher states (Ethic. iii, 10).
945 2, 74 | difference of the deeds, as the Philosopher states (Ethic. x, 3,5). ~
946 2, 76 | answer that, According to the Philosopher (Phys. viii, 27) a moving ~
947 2, 76 | in ~ignorance," as the Philosopher states (Ethic. iii, 1).~
948 2, 76 | common to all sins, for the Philosopher says (Ethic. iii, 1) that "
949 2, 76 | but increases it: for the Philosopher says (Ethic. iii, 5) that
950 2, 76 | than by the sober, as the Philosopher observes (Polit. ~ii).~
951 2, 77 | mover ~and moved, as the Philosopher says of the appetitive power
952 2, 77 | mover to a ~lower: for the Philosopher says (De Anima iii, text.
953 2, 77 | Further, according to the Philosopher (Peri Herm. i), "words ~
954 2, 77 | 2~I answer that, As the Philosopher states (Ethic. vii, 2),
955 2, 77 | is necessary, with ~the Philosopher (Ethic. vii, 3) to make
956 2, 77 | accordingly. Hence the Philosopher says (Ethic. vii, 3) that
957 2, 77 | cannot see clearly, as the ~Philosopher states (De Hist. Animal.
958 2, 77 | sin of weakness. Hence the Philosopher (Ethic. ~vii, 8) compares
959 2, 78 | ignorant," according to the Philosopher (Ethic. iii, ~1); and it
960 2, 78 | in the sense in which the Philosopher (Ethic. v, ~1) calls an
961 2, 78 | through habit. For the Philosopher says (Ethic. v, 9) that "
962 2, 78 | which ~according to the Philosopher (Ethic. vii, 8) is ignorance
963 2, 78 | sin. For this reason the Philosopher (Ethic. ~vii, 8) compares
964 2, 80 | 1/1~OBJ 3: Further, the Philosopher says in a chapter of the
965 2, 80 | local movement: for the Philosopher ~says (De Somno et Vigil.) [*
966 2, 80 | principle, since, as the ~Philosopher observes (De Somno et Virgil.:
967 2, 81 | 1/1~OBJ 5: Further, the Philosopher says (Ethic. iii, 5): "No
968 2, 81 | punishment; for, as the Philosopher says (Ethic. iii, 5), "no ~
969 2, 81 | matter in generation" as the Philosopher states (De ~Gener. Animal.
970 2, 82 | the soul's parts, as the Philosopher states (Ethic. x, 7). ~Therefore
971 2, 85 | entirely ~destroyed. For the Philosopher says (Phys. i, text. 37)
972 2, 87 | good of virtue, as the ~Philosopher declares (Ethic. x, 9).
973 2, 87 | is not infinite," as the Philosopher states ~(Polit. i, 6). Therefore
974 2, 89 | 1/1~Reply OBJ 4: As the Philosopher says (De Coelo i, text.
975 2, 90 | action, according to the Philosopher (Phys. ~ii). Now that which
976 2, 90 | A[1]) and since as the ~Philosopher teaches (Ethic. vii, 3);
977 2, 90 | happiness. Wherefore the Philosopher, in the above definition ~
978 2, 90 | 1~OBJ 2: Further, as the Philosopher says (Ethic. ii, 1), "the
979 2, 90 | inducement to virtue, as the Philosopher says (Ethic. x, ~9). But
980 2, 92 | laws are tyrannical, as the Philosopher says ~(Polit. iii, 6). But
981 2, 92 | 1/1~On the contrary, The Philosopher says (Ethic. ii, 1) that
982 2, 92 | subjected to his ruler," as the ~Philosopher says (Polit. i). But every
983 2, 92 | men good. Wherefore the Philosopher says in the second book
984 2, 92 | their rulers. Hence the Philosopher says (Polit. ii, 2) ~that "
985 2, 93 | kind of judgment that the Philosopher ~alludes when he says that "
986 2, 93 | 1/1~Reply OBJ 4: As the Philosopher says (Metaph. v, text. 6),
987 2, 94 | habit. Because, as the ~Philosopher says (Ethic. ii, 5), "there
988 2, 94 | Para. 1/1~Reply OBJ 1: The Philosopher proposes there to discover
989 2, 94 | OBJ 2: The saying of the Philosopher is to be understood of things ~
990 2, 95 | 1~OBJ 2: Further, As the Philosopher says (Ethic. v, 4), "men
991 2, 95 | to be framed: for, as the Philosopher ~says (Polit. i, 2), "as
992 2, 95 | 1/2~Reply OBJ 2: As the Philosopher says (Rhet. i, 1), "it is
993 2, 95 | committed to judges," as the Philosopher says in ~the same passage:
994 2, 95 | the ~natural law. For the Philosopher says (Ethic. v, 7) that "
995 2, 95 | Isidore (Etym. v, 4) and the Philosopher (Ethic. v, 7). But those ~
996 2, 95 | same for all; since the ~Philosopher says (Ethic. v, 7) that "
997 2, 95 | Para. 1/1~Reply OBJ 1: The Philosopher is speaking of those enactments
998 2, 95 | R.O. 4 Para. 2/2~Hence the Philosopher says (Ethic. vi, 11) that
999 2, 95 | these, according to the Philosopher (Polit. iii, 10) ~one is "
1000 2, 96 | the individual. For the Philosopher says ~(Ethic. v, 7) that "
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