1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2038
Part, Question
1001 2, 96 | Para. 1/1~Reply OBJ 1: The Philosopher (Ethic. v, 7) divides the
1002 2, 96 | Metaph. x, text. 4) the Philosopher says that all things ~belonging
1003 2, 96 | 1/1~On the contrary, The Philosopher says (Ethic. v, 1) that
1004 2, 97 | 1~OBJ 2: Further, as the Philosopher says (Ethic. v, 5), a measure
1005 2, 97 | force from custom," as the ~Philosopher states (Polit. ii, 5): consequently
1006 2, 97 | individual: because, as the Philosopher says ~(Ethic. i, 2), "the
1007 2, 98 | to be directed," as the ~Philosopher says (Polit. iii, 2,4,5).~
1008 2, 99 | prescribes that duty: thus the Philosopher distinguishes a twofold ~
1009 2, 99 | worthy of rejection, as the Philosopher declares (Polit. ii, ~6).~
1010 2, 100 | the common ~good, as the Philosopher says (Ethic. v, 1). Therefore
1011 2, 100 | of community: hence the ~Philosopher (Polit. iv, 1) teaches that
1012 2, 100 | nature ~of justice, as the Philosopher explains (Ethic. v, 1).~
1013 2, 100 | this latter duty that the Philosopher speaks ~(Ethic. v, 11) of
1014 2, 100 | or things coveted, as the Philosopher says (Ethic. ~x, 5).~Aquin.:
1015 2, 100 | of themselves," as the Philosopher states (Ethic. viii, 12).
1016 2, 100 | like human nature, as ~the Philosopher says (Ethic. v, 7). Now
1017 2, 100 | Para. 1/1~Reply OBJ 1: The Philosopher is not speaking of the natural
1018 2, 100 | habit of virtue, as the Philosopher explains (Ethic. ii, 4;
1019 2, 100 | in three things, as the Philosopher states in Ethic. ii. ~The
1020 2, 102 | Since, according to the Philosopher (Metaph. i, 2), it is ~the
1021 2, 104 | all that he is," ~as the Philosopher says (Polit. i, 2). Hence
1022 2, 104 | government by the rich, as the Philosopher shows (Polit. iv, 1). ~Consequently
1023 2, 105 | rulers. Because, as the Philosopher says (Polit. iii, 4), "the
1024 2, 105 | these differ in kind, as the Philosopher ~states (Polit. iii, 5),
1025 2, 105 | midst of prosperity, as the Philosopher ~observes (Ethic. iv, 3).
1026 2, 105 | property by women, as the Philosopher says (Polit. ~ii, 6). But
1027 2, 105 | very good thing, says the ~Philosopher (Polit. ii, 2) that the
1028 2, 105 | matter of possessions, as the Philosopher observes ~(Polit. ii, 6);
1029 2, 105 | 1/2~Reply OBJ 3: As the Philosopher says (Polit. ii, 4), the
1030 2, 105 | three generations, as the Philosopher says ~(Polit. iii, 1). The
1031 2, 105 | 1/1~Reply OBJ 2: As the Philosopher says (Polit. iii, 3), a
1032 2, 105 | with special honor, ~as the Philosopher remarks (Polit. ii, 6).
1033 2, 105 | Secondly, because, as the Philosopher says (Phys. ii, 5), "it
1034 2, 105 | master's property," as the Philosopher states (Polit. i, 2). But
1035 2, 105 | necessities of life, as the Philosopher ~states (Polit. i, 1). Now
1036 2, 105 | 1/1~Reply OBJ 5: As the Philosopher says (Ethic. x, 9), the
1037 2, 106 | preponderates in ~it," as the Philosopher states (Ethic. ix, 8). Now
1038 2, 107 | without virtue: thus even the Philosopher states (Ethic. v, 9) ~that
1039 2, 108 | OBJ 2: According to the Philosopher (Metaph. i, 2), what is "
1040 2, 109 | movements, as is clear from the Philosopher ~(De Anima iii, 4). Now
1041 2, 109 | s good is truth, as the Philosopher ~says (Ethic. vi, 2). Now
1042 2, 109 | mind, to wit by God, as the Philosopher proves in the chapter "On
1043 2, 109 | to us; according to the Philosopher (Ethic. iii, 3): "What we ~
1044 2, 109 | nowise recover it, as the Philosopher observes (De Coelo ~ii,
1045 2, 109 | pre-existing habits, as the Philosopher says (Ethic. iii); although
1046 2, 109 | is, as is clear from the Philosopher (Ethic. vii, 7,9). Now ~
1047 2, 109 | concupiscence and pleasure, as the ~Philosopher says (Ethic. vii, 7). Secondly,
1048 2, 110 | cannot hold, ~since, as the Philosopher says (Physic. vii, text.
1049 2, 111 | individual good," as the ~Philosopher says (Ethic. i, 2). Now
1050 2, 111 | illuminate; and hence the Philosopher says (Ethic. v, 1) ~"that
1051 2, 111 | 1/1~Reply OBJ 1: As the Philosopher says (Metaph. xii, text.
1052 2, 113 | and this ~disposition the Philosopher calls "justice metaphorically
1053 2, 113 | there must be ~time, as the Philosopher says (Phys. vi, 1). Therefore
1054 2, 113 | 1/1~Reply OBJ 3: As the Philosopher says (Phys. ii, 9), in movements
1055 2, 114 | is His due, ~as also the Philosopher says (Ethic. viii, 14).
1056 2, 114 | equality, as is clear from the ~Philosopher (Ethic. v, 3), and hence
1057 2, 114 | right (Ethic. v, ~6), as the Philosopher says. And hence where there
1058 2, 1 | of the intellect, as the Philosopher ~declares (Ethic. vi, 2).
1059 2, 1 | 1/1~Reply OBJ 4: As the Philosopher says (Poster. i), "science
1060 2, 1 | discovered them, as the ~Philosopher observes (Metaph. ii). Now
1061 2, 1 | at the same time," as the Philosopher states (Metaph. ~iv, text.
1062 2, 1 | there is one God; hence the ~Philosopher proves this (Metaph. xii,
1063 2, 2 | in a God, since, as the Philosopher observes ~(Metaph. ix, text.
1064 2, 2 | perfect degree; ~thus also the Philosopher remarks (De Soph. Elench.
1065 2, 2 | weak and infirm, as the ~Philosopher observes (Poster. i, 33),
1066 2, 2 | reward of virtue," as the ~Philosopher states (Ethic. i, 9). Now
1067 2, 3 | indirect, cause, as the Philosopher proves (Phys. viii, 4).
1068 2, 4 | its subject good," as the ~Philosopher states (Ethic. ii, 6). But
1069 2, 4 | intellectual virtues, as the Philosopher states (Ethic. vi, 3). Much ~
1070 2, 4 | is all ~virtue," as the Philosopher states (Ethic. v, 1). Now
1071 2, 4 | The faith of which the Philosopher speaks is based on human ~
1072 2, 4 | cause, according to the Philosopher ~(Phys. viii, 4): and in
1073 2, 4 | virtues, according to the Philosopher (Ethic. vi, ~2,3); secondly,
1074 2, 8 | things, ~according to the Philosopher (Ethic. vi, 6). Much more,
1075 2, 9 | natural reason: for the Philosopher says (Poster. i, 2) that
1076 2, 10 | Dionysius (Div. Nom. iv) and the Philosopher (Ethic. ii, 6). Now faith
1077 2, 10 | Further, according to the Philosopher (Polit. i, 2) a slave is ~
1078 2, 11 | from its end; hence the ~Philosopher says (Ethic. v, 2) that "
1079 2, 11 | gives rise to error, as the ~Philosopher states in Metaph. iv; Ed.
1080 2, 13 | the greatest evil, ~as the Philosopher states (Metaph. v, text.
1081 2, 13 | sinned ~many times; for the Philosopher says (Ethic. v, 6,9) that "
1082 2, 14 | pleasure in: wherefore the ~Philosopher says (Ethic. x, 4,5) that
1083 2, 15 | state of sleep, as the ~Philosopher explains (Ethic. i, 13).
1084 2, 16 | answer that, According to the Philosopher (Ethic. ii, 6) "the virtue ~
1085 2, 18 | 1~OBJ 3: Further, as the Philosopher states (Rhet. ii, 5), "we
1086 2, 18 | natural reason. Hence the Philosopher says (Ethic. iii, 1) ~that
1087 2, 19 | answer that, According to the Philosopher (Ethic. vi, 2) affirmation ~
1088 2, 19 | a greater good, as the ~Philosopher states (Ethic. viii, 10).
1089 2, 19 | OBJ 2: According to the Philosopher (Rhet. i, 11), just as hope ~
1090 2, 20 | This agrees with the Philosopher who says (Ethic. ii, 8)
1091 2, 22 | friend, according to the ~Philosopher (Ethic. viii, 5). Now charity
1092 2, 22 | Further, according to the Philosopher (Ethic. viii, 3) there are ~
1093 2, 22 | answer that, According to the Philosopher (Ethic. viii, 2,3) not every ~
1094 2, 22 | Para. 1/1~Reply OBJ 1: The Philosopher (Ethic. viii) does not deny
1095 2, 22 | gratuitous favor, as the Philosopher ~explains (Ethic. viii,
1096 2, 22 | for our neighbor. But the ~Philosopher reckons several species
1097 2, 22 | comradeship of the ~road, as the Philosopher explains (Ethic. viii, 12). ~
1098 2, 22 | friendship of which the Philosopher treats has ~various ends
1099 2, 22 | us; for which reason the Philosopher gave the preference ~to
1100 2, 22 | principal good; thus also the ~Philosopher says (Phys. vii, text. 17)
1101 2, 23 | love. Now, according to the Philosopher (Topic. ii, ~3) love is
1102 2, 23 | OBJ 2: According to the Philosopher (De Anima iii, 9), the will ~
1103 2, 23 | from addition; ~for the Philosopher says (De Gener. i, 5) that "
1104 2, 23 | less and less. Thus the Philosopher states ~(Phys. iii, 6) that
1105 2, 23 | middle, and the end, as the Philosopher states (De Coelo i, 1).~
1106 2, 23 | 53], A[3]). Wherefore the Philosopher ~says, in reference to friendship (
1107 2, 23 | disposition. Hence the ~Philosopher says (Ethic. iii, 5) that "
1108 2, 24 | 1/1~OBJ 2: Further, the Philosopher says (Ethic. viii, 8) that "
1109 2, 24 | it possesses. ~Hence the Philosopher says (Phys. ii, 6) that
1110 2, 24 | to live together," as the Philosopher proves ~(Ethic. viii, 5).
1111 2, 24 | 1/1~Reply OBJ 2: As the Philosopher observes (Ethic. ix, 3),
1112 2, 24 | A[7] Body Para. 3/5~The Philosopher proves this from five things
1113 2, 25 | 1~I answer that, As the Philosopher says (Metaph. v, text. 16),
1114 2, 25 | more than himself. For the Philosopher says (Ethic. ix, 8) that "
1115 2, 25 | Para. 1/1~Reply OBJ 1: The Philosopher is speaking of friendly
1116 2, 25 | OBJ 1: According to the Philosopher (Ethic. ix, 8) a thing seems ~
1117 2, 25 | him good things, as the ~Philosopher states (Rhet. ii, 4). Now
1118 2, 25 | fellow-soldiers. Hence the ~Philosopher says (Ethic. ix, 2) that "
1119 2, 25 | these love them, as the Philosopher states (Ethic. ~viii, 12).
1120 2, 25 | than his father, as the Philosopher states (Ethic. viii). First,
1121 2, 25 | his ~father. For, as the Philosopher says (De Gener. Animal.
1122 2, 25 | the father does: for the Philosopher ~says (Ethic. ix, 7) that "
1123 2, 25 | diminished or destroyed, as the ~Philosopher remarks (Ethic. viii, 7).
1124 2, 25 | towards his wife. For the Philosopher says (Ethic. viii, 12) that "
1125 2, 25 | 1/1~On the contrary, The Philosopher says (Ethic. ix, 7), that "
1126 2, 25 | benefactions from us, as the Philosopher proves (Ethic. ix, 7) by
1127 2, 26 | reason, better. Now, as the ~Philosopher says (Ethic. viii, 8), "
1128 2, 26 | 1/1~On the contrary, The Philosopher says (Ethic. viii, 8) that
1129 2, 26 | for "some women," as the Philosopher ~observes (Ethic. viii,
1130 2, 26 | 1/1~Reply OBJ 2: As the Philosopher says (Ethic. viii, 8), "
1131 2, 26 | else than goodwill. For the Philosopher says (Rhet. ii, 4) that ~"
1132 2, 26 | 1/1~OBJ 3: Further, the Philosopher reckons five things pertaining
1133 2, 26 | 1/1~On the contrary, The Philosopher says (Ethic. ix, 5) that "
1134 2, 26 | object loved; ~wherefore the Philosopher, showing the difference
1135 2, 26 | affections, wherefore the Philosopher says (Ethic. ix, 5) that "
1136 2, 26 | Para. 1/1~Reply OBJ 1: The Philosopher, by thus defining "to love,"
1137 2, 26 | things mentioned by the Philosopher belong to ~friendship because
1138 2, 26 | taken ~from the end, as the Philosopher proves (Phys. ii, 9). Therefore
1139 2, 26 | Hence, according to the Philosopher (Polit. i, ~3), "in every
1140 2, 28 | 1/1~Reply OBJ 2: As the Philosopher says (Ethic. ix, 6) friends
1141 2, 28 | excel other evils. Now the ~Philosopher says (Rhet. ii, 8) that "
1142 2, 28 | excite one to mercy, as the Philosopher states (Rhet. ii, 8). Therefore ~
1143 2, 28 | naturally, wherefore the Philosopher says (Rhet. ii, 8) that ~"
1144 2, 28 | deliberate choice, wherefore the Philosopher says (Rhet. ii, ~8) that
1145 2, 28 | do well: wherefore the ~Philosopher says (Rhet. ii, 8) that "
1146 2, 28 | sores; in which sense the Philosopher ~says that "harshness drives
1147 2, 28 | this is false: for ~the Philosopher says (Rhet. ii, 8) that "
1148 2, 28 | to be defective. But the ~Philosopher says (Rhet. ii, 8) that "
1149 2, 28 | hurt himself. ~Hence the Philosopher (Ethic. ix, 4) reckons "
1150 2, 28 | us from him. Hence the ~Philosopher says (Rhet. ii, 8) that
1151 2, 28 | virtue is choice as the Philosopher states (Ethic. ii, 5). Now
1152 2, 28 | contrary to mercy, as the Philosopher states (Rhet. ii, 9), and
1153 2, 28 | means ~mentioned by the Philosopher (Ethic. ii, 7). Therefore
1154 2, 28 | Para. 1/1~Reply OBJ 2: The Philosopher is speaking there of pity
1155 2, 28 | Rhet. ii, 9). Now ~the Philosopher proposes these means not
1156 2, 28 | good," according ~to the Philosopher. Therefore the more a virtue
1157 2, 29 | Q[23]~, A[1]). Now the Philosopher reckons among the acts of
1158 2, 29 | particular cases, as the Philosopher states (Ethic. ix, 2), it ~
1159 2, 29 | received from them, as the Philosopher ~states (Ethic. iii, 14).~
1160 2, 30 | 1/1~OBJ 4: Further, the Philosopher says (Ethic. iv, l) that
1161 2, 30 | than instructed, and as the Philosopher ~observes (Topic. iii, 2),
1162 2, 30 | prodigal, according to the Philosopher ~(Ethic. iv, 1). But no
1163 2, 30 | ill-gotten, for, as the Philosopher says ~(Ethic. iv, 1), "we
1164 2, 31 | OBJ 2: According to the Philosopher (Ethic. vi, 12), prudence ~
1165 2, 31 | against a precept. Hence the Philosopher (Ethic. ii, 9) ~says that
1166 2, 32 | worst, according to the ~Philosopher (Ethic. viii, 10). But hatred
1167 2, 32 | seem to be near us, as the ~Philosopher states (Rhet. ii). Therefore
1168 2, 32 | desires pleasure, as the Philosopher states (Ethic. vii, x). ~
1169 2, 33 | passions, according to the Philosopher (Ethic. ii, 5). ~Now sloth
1170 2, 33 | since, according to the Philosopher (Ethic. viii, 5,6) "no man
1171 2, 33 | the body, according to the Philosopher ~(Ethic. x, 6). Now in the
1172 2, 34 | a cause of envy: for the Philosopher says ~(Rhet. ii, 10): "Men
1173 2, 34 | envious, according to the ~Philosopher (Rhet. ii, 10). Therefore
1174 2, 34 | cause of envy; for the ~Philosopher says (Rhet. ii, 10) that "
1175 2, 34 | an effect of fear, as the Philosopher ~states (Rhet. ii, 9).~Aquin.:
1176 2, 34 | honored and esteemed, as the Philosopher remarks ~(Rhet. ii, 10).~
1177 2, 34 | our reputation. Hence the Philosopher says (Rhet. ii) that the ~
1178 2, 34 | speaking, ~is zeal, as the Philosopher says (Rhet. ii, 9). And
1179 2, 34 | righteous, but, as the Philosopher states, is about riches,
1180 2, 34 | always sinful, as also the Philosopher states (Rhet. ii, 10), because
1181 2, 34 | passion, according ~to the Philosopher (Rhet. ii, 9). Therefore
1182 2, 34 | OBJ 3: According to the Philosopher (Rhet. ii, 9), envy is ~
1183 2, 34 | daughter of vainglory; for the Philosopher says (Rhet. ii, 10) that "
1184 2, 37 | the individual," as the Philosopher states (Ethic. i, ~2). Now
1185 2, 37 | evil, according ~to the Philosopher (Ethic. viii, 10). Now schism
1186 2, 38 | persons than by one, as the Philosopher observes (Polit. i, 1),
1187 2, 40 | good of the ruler, ~as the Philosopher states (Polit. iii, 5; Ethic.
1188 2, 42 | since according to the Philosopher (Phys. iii, text. 64), "
1189 2, 42 | Further, according to the Philosopher (Ethic. ix, 8) "the origin ~
1190 2, 43 | answer that, According to the Philosopher (Metaph. i: 2), it belongs ~
1191 2, 43 | a ~perfect thief, as the Philosopher observes (Metaph. v, text.
1192 2, 43 | things in order," as the Philosopher ~states (Metaph. i, 2):
1193 2, 43 | things ~in order, as the Philosopher declares (Metaph. i, 2),
1194 2, 45 | 1/1~OBJ 3: Further, the Philosopher says (Ethic. vi, 5) that "
1195 2, 45 | properly to prudence, since the Philosopher states (Ethic. vi, 5,7,9) ~
1196 2, 45 | worst of all. Hence the Philosopher ~goes on to say (Ethic.
1197 2, 45 | 1/1~OBJ 3: Further, the Philosopher assigns art and prudence
1198 2, 45 | 1/1~On the contrary, The Philosopher says (Ethic. vi, 5) that
1199 2, 45 | answer that, According to the Philosopher (Ethic. vi, 5) "a prudent ~
1200 2, 45 | prudence intends. For the Philosopher says (Ethic. ~vi, 5) that
1201 2, 45 | 1/1~On the contrary, The Philosopher says (Ethic. vi, 7) that "
1202 2, 45 | 1/1~Reply OBJ 3: As the Philosopher says (Ethic. vi, 8), prudence
1203 2, 45 | virtue ~of art," as the Philosopher states (Ethic. vi, 5): wherefore
1204 2, 45 | Para. 1/1~Reply OBJ 2: The Philosopher says that there is a virtue
1205 2, 45 | 1/1~OBJ 2: Further, the Philosopher says (Ethic. vi, 13) that "
1206 2, 45 | 1/1~On the contrary, The Philosopher says (Ethic. vi, 12) that "
1207 2, 45 | 1/1~OBJ 2: Further, the Philosopher says (Ethic. vi, 5) that "
1208 2, 45 | 1/1~On the contrary, The Philosopher says (Ethic. vi, 10) that "
1209 2, 45 | 1/1~OBJ 3: Further, the Philosopher says (Ethic. iv, 3) the "
1210 2, 45 | matters of ~action. Hence the Philosopher says (Ethic. vi, 9) that "
1211 2, 45 | OBJ 2: According to the Philosopher (Ethic. i, 3), "equal ~certainty
1212 2, 45 | government of oneself. For the Philosopher says ~(Ethic. v, 1) that
1213 2, 45 | answer that, According to the Philosopher (Ethic. vi, 8) some have ~
1214 2, 45 | Para. 1/1~Reply OBJ 1: The Philosopher is speaking there of moral
1215 2, 45 | the common good. For the ~Philosopher says (Ethic. vi, 8) that "
1216 2, 45 | 1/1~OBJ 2: Further, the Philosopher says (Polit. iii, 2) that "
1217 2, 45 | Para. 1/1~Reply OBJ 1: The Philosopher means, not that political
1218 2, 45 | 1/1~Reply OBJ 2: As the Philosopher declares (Polit. iii, 2), "
1219 2, 45 | in their ~rulers. For the Philosopher says (Polit. iii, 2) that "
1220 2, 45 | 1/1~On the contrary, The Philosopher says (Ethic. vi, 8) that
1221 2, 45 | OBJ 1: The saying of the Philosopher is to be understood strictly, ~
1222 2, 45 | 1/1~On the contrary, The Philosopher declares (Ethic. vi, 12)
1223 2, 45 | them, according to the Philosopher (Ethic. vi, 12) there is "
1224 2, 45 | 1/1~OBJ 3: Further, the Philosopher says (Topic. iii, 2) that "
1225 2, 45 | is in us by nature. The Philosopher ~says that things connected
1226 2, 45 | animals, according to the Philosopher (De Hist. Anim. ~viii, 1).
1227 2, 45 | 1/1~On the contrary, The Philosopher says (Ethic. ii, 1) that "
1228 2, 45 | connatural to man; for as the Philosopher remarks ~(Ethic. x, 7) "
1229 2, 45 | Para. 1/1~Reply OBJ 1: The Philosopher is speaking there of things
1230 2, 45 | 1~OBJ 2: Further, as the Philosopher says (Ethic. ii, 3) "the
1231 2, 45 | 1/1~On the contrary, The Philosopher says (Ethic. vi, 5) that "
1232 2, 45 | by the ~passions. For the Philosopher says (Ethic. vi, 5) that "
1233 2, 46 | understanding." And another Greek philosopher [*Andronicus; ~Cf. Q[80],
1234 2, 46 | understanding": wherefore the ~Philosopher says (Ethic. vi, 11): "Of
1235 2, 47 | prudence. For memory, ~as the Philosopher proves (De Memor. et Remin.
1236 2, 47 | of cases: wherefore the Philosopher says (Ethic. ii, 1) that ~"
1237 2, 47 | memory to another. Hence the ~Philosopher says (De Memor. et Remin.
1238 2, 47 | wish to remember. Hence the Philosopher says (De Memoria i) ~that "
1239 2, 47 | particular. This is what the Philosopher means ~when he says (Ethic.
1240 2, 47 | practical matters. Wherefore the Philosopher says (Ethic. vi, ~11): "
1241 2, 47 | 34). Nevertheless the philosopher [*Andronicus; Cf. Q[48],
1242 2, 47 | enemies of a third one, as the Philosopher says (Poster. i, 34). In
1243 2, 47 | Para. 1/1~Reply OBJ 2: The Philosopher adduces the true reason (
1244 2, 48 | Further, according to the Philosopher (Polit. iii, 5) a kingdom ~[
1245 2, 48 | Isidore ~(Etym. v). Now the Philosopher (Ethic. vi, 8) reckons a
1246 2, 48 | 1/1~On the contrary, The Philosopher says (Polit. iii, 11) that "
1247 2, 48 | Para. 1/1~Reply OBJ 3: The Philosopher names regnative prudence
1248 2, 48 | 1/1~On the contrary, The Philosopher says (Ethic. vi, 8) that "
1249 2, 48 | prudence. For, according to the Philosopher (Ethic. vi, 5) "prudence
1250 2, 48 | 1/1~On the contrary, The Philosopher states (Ethic. vi, 8) that
1251 2, 48 | household. In Ethic. i, 1 the Philosopher speaks of riches ~as the
1252 2, 48 | warfare, according to ~the Philosopher (Ethic. iii, 8). Therefore
1253 2, 49 | contrary, According to the Philosopher (Ethic. vi, 9) {euboulia} ~(
1254 2, 49 | deliberating well), as the ~Philosopher declares (Ethic. vi, 9).~
1255 2, 49 | prudence. For, according to the Philosopher (Ethic. ~vi, 5), the "prudent
1256 2, 49 | natural to some, as the Philosopher states ~(Ethic. vi, 11).
1257 2, 49 | 1/1~On the contrary, The Philosopher concludes (Ethic. vi, 11)
1258 2, 50 | that are evident, as the Philosopher observes (Ethic. iii, 3). ~
1259 2, 51 | precipitately. ~Hence the Philosopher says (Ethic. vi, 5) that "
1260 2, 51 | research of ~reason; hence the Philosopher declares (Ethic. vi, 9)
1261 2, 51 | 1~I answer that, As the Philosopher states (Ethic. vi, 5) "pleasure
1262 2, 51 | reason entirely. Hence the Philosopher says (Ethic. vii, 6) ~that "
1263 2, 53 | in a bad ~sense, as the Philosopher states in Ethic. vi, 12.~
1264 2, 53 | lust; especially since the ~Philosopher says (Ethic. vii, 6) that "
1265 2, 53 | directly from lust. When the ~Philosopher says that "Venus is full
1266 2, 53 | wishes to act openly, as the ~Philosopher says (Ethic. iv, 3). Wherefore,
1267 2, 53 | harm manifestly, as the Philosopher states ~(Rhet. ii, 2,3) [*
1268 2, 55 | prudence, wherefore ~the Philosopher [*Ethic. vi, 8] reckons "
1269 2, 55 | object of justice, for ~the Philosopher declares (Ethic. v, 1) that "
1270 2, 55 | 1/1~On the contrary, The Philosopher says (Ethic. v, 7) that "
1271 2, 55 | has its place. Hence the ~Philosopher says (Ethic. v, 7) that "
1272 2, 55 | slaves according to the Philosopher (Polit. i, 2). Now "slavery
1273 2, 55 | of another man, ~as the Philosopher shows (Polit. ii, 2).~Aquin.:
1274 2, 55 | helped by the former, ~as the Philosopher states (Polit. i, 2). Wherefore
1275 2, 55 | 1/1~On the contrary, The Philosopher (Ethic. v, 6) distinguishes
1276 2, 55 | these according ~to the Philosopher (Ethic. v, 6) there is the "
1277 2, 55 | wherefore according to the Philosopher ~(Ethic. v, 6) there is
1278 2, 56 | For, according to the Philosopher ~(Ethic. v, 1), justice
1279 2, 56 | stable, and firm, because the Philosopher ~says (Ethic. ii, 4) that
1280 2, 56 | definition as that given by the ~Philosopher (Ethic. v, 5) who says that "
1281 2, 56 | becoming to it. Hence the Philosopher ~(Ethic. v, 11) calls this "
1282 2, 56 | handicraft, according to the Philosopher (Metaph. ix) ~[*Didot ed.,
1283 2, 56 | the concupiscible, as the ~Philosopher declares (Ethic. i, 13).
1284 2, 56 | in the will: ~hence the Philosopher (Ethic. v, 1) defines justice
1285 2, 56 | 1/1~On the contrary, The Philosopher says (Ethic. v, 1) that "
1286 2, 56 | same as all virtue. For the Philosopher says (Ethic. v, 1) that ~"
1287 2, 56 | justice, according to the ~Philosopher (Ethic. v. 1) "is not a
1288 2, 56 | 1/1~On the contrary, The Philosopher says (Ethic. v, 1) that "
1289 2, 56 | in this sense that ~the Philosopher speaks.~Aquin.: SMT SS Q[
1290 2, 56 | of "part." Wherefore the Philosopher says (Polit. i, 1) ~that "
1291 2, 56 | community, according to the Philosopher ~(Polit. i, 2), differs
1292 2, 56 | 1/1~On the contrary, The Philosopher reckons (Ethic. v, 2) particular ~
1293 2, 56 | reason, according ~to the Philosopher (Ethic. ii, 6). Now the
1294 2, 56 | about the passions. For the ~Philosopher says (Ethic. ii, 3) that "
1295 2, 56 | 1/1~On the contrary, The Philosopher says (Ethic. v, 1) that
1296 2, 56 | be acquired, for, ~as the Philosopher says (Ethic. vii, 11), "
1297 2, 56 | 1/1~On the contrary, The Philosopher says (Ethic. ii, 6; v, 4)
1298 2, 56 | 1/1~Reply OBJ 3: As the Philosopher states (Ethic. v, 4), in
1299 2, 56 | person. In this sense the ~Philosopher declares (Ethic. v, 1) that "
1300 2, 56 | in Ethic. v, 1. Hence the Philosopher says ~(Rhet. i, 9): "The
1301 2, 57 | 1/1~OBJ 2: Further, the Philosopher declares (Ethic. v, 9) that
1302 2, 57 | 1/1~On the contrary, The Philosopher says (Ethic. v, 6) that "
1303 2, 57 | who has the habit, as the ~Philosopher declares (Ethic. v, 9).~
1304 2, 57 | honorable burial, as the ~Philosopher declares (Ethic. v, 11).
1305 2, 57 | to do an injury: for the Philosopher says (Ethic. v, 8) in ~reference
1306 2, 57 | the least of evils, as the Philosopher declares (Ethic. ~ii, 9).
1307 2, 57 | OBJ 1: This saying of the Philosopher is to be understood as ~
1308 2, 58 | an act of justice. The ~Philosopher says (Ethic. i, 3) that "
1309 2, 58 | everything," ~according to the Philosopher (Ethic. iii, 4). Therefore
1310 2, 58 | justice. For this reason the Philosopher says (Ethic. v, 4) ~that "
1311 2, 58 | an ~evil, wherefore the Philosopher states (Ethic. vi, 3) that
1312 2, 58 | experience: wherefore the ~Philosopher says (Rhet. ii, 13) that "
1313 2, 58 | individual happening, as the ~Philosopher declares (Ethic. v, 10).
1314 2, 59 | 1/1~On the contrary, The Philosopher assigns two parts to justice
1315 2, 59 | 1/1~On the contrary, The Philosopher says (Ethic. v, 3,4) that
1316 2, 59 | allotted to another. Hence the Philosopher says (Ethic. v, ~3,4) that
1317 2, 59 | diversity of ~matter. Now the Philosopher (Ethic. v, 2) reckons commutative
1318 2, 59 | 1/1~On the contrary, The Philosopher proves (Ethic. v, 5) that
1319 2, 60 | nothing at all," as the Philosopher says ~(Phys. ii, 5). Now
1320 2, 60 | and our ~parents, as the Philosopher states (Ethic. viii, 14).
1321 2, 60 | since, according to the ~Philosopher (Ethic. v, 4) loss is so
1322 2, 61 | of his virtue," as the ~Philosopher states (Ethic. i, 5). Now
1323 2, 62 | the good of man, as ~the Philosopher states (Polit. i, 3).~Aquin.:
1324 2, 62 | Contra Mendac. vii) and ~the Philosopher (Ethic. ii, 6). Now to kill
1325 2, 62 | is more ~harmful, as the Philosopher states (Polit. i, 1 and
1326 2, 62 | injures ~the community, as the Philosopher declares (Ethic. v, 11).
1327 2, 62 | this life is death, as the Philosopher states ~(Ethic. iii, 6).
1328 2, 62 | bear penal evils, as the Philosopher (Ethic. iii, 7) and Augustine (
1329 2, 62 | answer that, According to the Philosopher (Phys. ii, 6) "chance is
1330 2, 63 | 1/1~OBJ 2: Further, the Philosopher says (Ethic. x, 9) that "
1331 2, 63 | unjustly injured, as the Philosopher ~states (Rhet. ii). Hence
1332 2, 64 | by this argument that the Philosopher proves (Polit. i, 3) that
1333 2, 64 | 1/1~On the contrary, The Philosopher (Ethic. v, 2) distinguishes
1334 2, 64 | 1/1~OBJ 2: Further, the Philosopher says (Ethic. ii, 6) that "
1335 2, 65 | coercive power, as the Philosopher states (Ethic. x, 9), so
1336 2, 65 | justice. Wherefore, as the ~Philosopher says (Ethic. v, 4), "men
1337 2, 65 | is ~slow to punish as the Philosopher states (Ethic. v, 10). But
1338 2, 66 | 1/1~Reply OBJ 1: As the Philosopher says (Ethic. v, 5) justice
1339 2, 68 | answer that, According to the Philosopher (Ethic. i, 3), "we must
1340 2, 68 | Wherefore, according to the Philosopher (De Coelo i, 1), "we reckon '
1341 2, 70 | rail well, according to the Philosopher (Ethic. iv, 8). ~Therefore
1342 2, 70 | OBJ 2: According to the Philosopher (Ethic. vii, 6) "anger listens ~
1343 2, 70 | OBJ 3: According to the Philosopher (Rhet. ii, 4) "an angry
1344 2, 71 | openly to be avenged, as the Philosopher states ~(Rhet. ii, 2): wherefore
1345 2, 72 | without friends," as the Philosopher declares (Ethic. viii, 1).
1346 2, 72 | honored, according to the Philosopher (Ethic. viii).~Aquin.: SMT
1347 2, 75 | agreement. Now, according to the Philosopher (Ethic. ~viii, 13), in the
1348 2, 75 | and vice ~versa, as the Philosopher states (Polit. i, 3). Now
1349 2, 75 | in others ~less, as the Philosopher states (Ethic. v, 7). Therefore
1350 2, 75 | things. According to the Philosopher (Polit. i, 3), exchange ~
1351 2, 75 | tradesmen, according to the Philosopher ~(Polit. i, 3). The former
1352 2, 76 | money, according to the Philosopher (Ethic. v, 5; Polit. i,
1353 2, 76 | permitting ~usury. Moreover the Philosopher, led by natural reason,
1354 2, 76 | answer that, According to the Philosopher (Ethic. iv, 1), a thing
1355 2, 76 | not sin, according to the ~Philosopher (Ethic. v, 11), wherefore
1356 2, 77 | the greater good, as the ~Philosopher declares (Ethic. viii, 10).
1357 2, 78 | one owes to ~them, as the Philosopher declares (Ethic. viii, 14);
1358 2, 78 | Thirdly, according to the Philosopher ~(Ethic. iv, 3), man is
1359 2, 78 | or legal: wherefore the Philosopher (Ethic. viii, 13) ~assigns
1360 2, 78 | which point of view the Philosopher ~treats of it in Ethic.
1361 2, 78 | the affections, and as the Philosopher describes it in Ethic. ~
1362 2, 80 | object. For this reason the Philosopher says (Ethic. v, 1): "It
1363 2, 81 | 1/1~OBJ 3: Further, the Philosopher states (De Anima iii, 6)
1364 2, 81 | order. For this reason the Philosopher says (Ethic. ~i, 13) that
1365 2, 81 | acts of virtue, as also the Philosopher states (Ethic. i, 8). Augustine ~
1366 2, 83 | convention," according to the Philosopher (Peri Herm. i, ~2). Therefore
1367 2, 85 | sinful according to the Philosopher (Ethic. iv, 2). ~Hence the
1368 2, 86 | virtue, according to the Philosopher (Ethic. ii, 4), just as
1369 2, 86 | OBJ 2: According to the Philosopher, necessity of coercion,
1370 2, 87 | by whom he swears." The Philosopher, too, states ~(Metaph. i,
1371 2, 89 | praised with the lips. The ~Philosopher says (Ethic. 1,12): "The
1372 2, 89 | melodies of sound, as the Philosopher ~state (Polit. viii, 5),
1373 2, 89 | 1/1~Reply OBJ 4: As the Philosopher says (Polit. viii, 6), "
1374 2, 90 | other circumstances, as the ~Philosopher shows (Ethic. iv, 1,2,3).~
1375 2, 90 | superstition. ~According to the Philosopher (Topic. i, 13), "if one
1376 2, 90 | A[5]). The saying of the Philosopher is true of ~opposites wherein
1377 2, 92 | representations, as the Philosopher observes (Poet. iv), ~wherefore
1378 2, 93 | are divinatory, as the ~Philosopher states (De Memor. i): and
1379 2, 93 | opposites, according to the Philosopher [*Metaph. viii, ~2,5,8].
1380 2, 93 | experiments, according to ~the Philosopher (Metaph. i, 1). Now it has
1381 2, 93 | is in the reason, as the Philosopher shows ~(De Anima iii, 4,
1382 2, 93 | powers obey reason, as the Philosopher shows (De Anima iii, ~11;
1383 2, 96 | According to the teaching of the Philosopher (Poster. i, ~2), "that which
1384 2, 97 | OBJ 1: According to the Philosopher (Ethic. i, 2) the common
1385 2, 97 | from other sins as ~the Philosopher states, in speaking of special
1386 2, 98 | pecuniary value, as the ~Philosopher states (Ethic. iv, 1). On
1387 2, 99 | and citizenship, as the Philosopher states ~(Ethic. viii, 11,
1388 2, 99 | parents, ~according to the Philosopher (Ethic. viii, 12). The worship
1389 2, 99 | virtue, according to the Philosopher ~(Ethic. v, 1,2). Therefore
1390 2, 99 | since according to the Philosopher, in his ~book on the Categories (
1391 2, 101 | may be gathered from ~the Philosopher (Ethic. i, 5). Now showing
1392 2, 101 | Further, according to the Philosopher (Ethic. iv, 3), "honor is ~
1393 2, 101 | excellence, according to the Philosopher (Ethic. i, 5; viii, 8).
1394 2, 101 | OBJ 2: According to the Philosopher (Ethic. iv, 3), honor is
1395 2, 101 | the end, according to ~the Philosopher (Ethic. i, 5).~Aquin.: SMT
1396 2, 101 | 1/1~On the contrary, The Philosopher says (Ethic. i, 12) that "
1397 2, 101 | Further, according to the Philosopher (Ethic. viii, 8), "to be ~
1398 2, 101 | father and master, as the ~Philosopher states (Ethic. ix, 2). Since
1399 2, 102 | his due, according to the Philosopher (Ethic. v, 4), so too ~obedience
1400 2, 104 | justice, ~according to the Philosopher (Ethic. v, 4). Now the purpose
1401 2, 104 | friendship, according to the Philosopher (Ethic. viii, ~13; ix, 1).
1402 2, 104 | such ~absolutely, as the Philosopher observes (Ethic. iii) in
1403 2, 104 | relation to oneself, as the Philosopher ~states regarding justice (
1404 2, 104 | and honor. Wherefore ~the Philosopher says (Ethic. viii, 14): "
1405 2, 104 | be held in memory, as the Philosopher says (Ethic. ix, ~3).~Aquin.:
1406 2, 104 | instance, one's parents, as the Philosopher states ~(Ethic. viii, 14).
1407 2, 104 | 1/1~On the contrary, The Philosopher says (Ethic. v, 5): "We
1408 2, 104 | equal repayment, as the ~Philosopher states (Ethic. viii, 14).
1409 2, 106 | 1~I answer that, As the Philosopher states (Ethic. ii, 1), aptitude
1410 2, 107 | Further, according to the Philosopher (Ethic. iv, 7), it belongs ~
1411 2, 107 | 1/1~On the contrary, The Philosopher both in the Second and in
1412 2, 107 | man his due. Hence the ~Philosopher says (Ethic. iv, 7) in describing
1413 2, 107 | to be avoided," as ~the Philosopher declares (Ethic. iv, 7).
1414 2, 107 | 1/1~On the contrary, The Philosopher says (Ethic. iv, 7) that "
1415 2, 107 | what is less. For, as ~the Philosopher says (Ethic. iv, 7), "this
1416 2, 108 | since according to the Philosopher (Ethic. iv, 7) by this ~
1417 2, 108 | reason of its nature, as the ~Philosopher states (Metaph. vii, text.
1418 2, 108 | 1/1~OBJ 3: Further, the Philosopher (Ethic. iv, 7) divides lying
1419 2, 108 | this way, according to the Philosopher (Ethic. iv, 7), lies are ~
1420 2, 108 | from a habit, wherefore the Philosopher says (Ethic. iv, 7) ~that "
1421 2, 108 | not in his mind. Hence the Philosopher says ~(Ethic. iv, 7) that "
1422 2, 109 | answer that, According to the Philosopher (Metaph. text. 13, 24, x), ~"
1423 2, 109 | lust of hypocrisy, as the Philosopher says ~(Ethic. iv, 7), and
1424 2, 110 | lying ~according to the Philosopher (Ethic. iv, 7). Under the
1425 2, 110 | 1/1~On the contrary, The Philosopher says (Ethic. ii, 7; iv,
1426 2, 110 | lying; for ~according to the Philosopher (Ethic. iv, 7), "the boaster
1427 2, 110 | a mortal sin. Hence the Philosopher says (Ethic. iv, ~7) that "
1428 2, 110 | inane thing to do, as the Philosopher remarks (Ethic. iv, ~7):
1429 2, 111 | pride," according to the Philosopher ~(Ethic. iv, 7). Therefore
1430 2, 111 | Further, according to the Philosopher (Ethic. iv, 7), irony ~sometimes
1431 2, 111 | 1 ~On the contrary, The Philosopher says (Ethic. iv, 7): "Those
1432 2, 111 | and ~in this respect the Philosopher says (Ethic. iv, 7) that "
1433 2, 111 | more grievously. Hence the Philosopher says (Ethic. ~iv, 7) that
1434 2, 112 | special virtue. For the ~Philosopher says (Ethic. viii, 3) that "
1435 2, 112 | 1/1~OBJ 2: Further, the Philosopher says (Ethic. iv, 6) of this
1436 2, 112 | friendship, according to the ~Philosopher (Ethic. iv, 6), "is essentially
1437 2, 112 | Para. 1/1~Reply OBJ 1: The Philosopher speaks of a twofold friendship
1438 2, 112 | 2/2~Nevertheless, as the Philosopher says (Ethic. iv, 6), for
1439 2, 112 | Further, according to the Philosopher (Ethic. iv, 6), this virtue ~
1440 2, 112 | Now, according to ~the Philosopher (Ethic. iv, 6), this virtue "
1441 2, 112 | without joy, because, as ~the Philosopher says (Ethic. viii), no one
1442 2, 112 | OBJ 3: This saying of the Philosopher does not mean that one ought ~
1443 2, 113 | complaisant," according to the Philosopher ~(Ethic. iv, 6): whereas
1444 2, 114 | 1/1~On the contrary, The Philosopher opposes quarreling to friendship ~(
1445 2, 114 | whom we dwell. Hence the Philosopher says ~(Ethic. iv, 6) that "
1446 2, 114 | viler man, according to the Philosopher ~(Ethic. vii, 6). Therefore
1447 2, 114 | vile, according to the ~Philosopher (Ethic. iv, 9). But a man
1448 2, 115 | since, according to the Philosopher ~(Ethic. iv, 1), "it is
1449 2, 115 | is not virtuous, for the Philosopher says of him (Ethic. iv,
1450 2, 115 | is acquired. Hence the ~Philosopher says (Ethic. iv, 1) that "
1451 2, 115 | 1/2~Reply OBJ 3: As the Philosopher says (Ethic. iv, 1), "those
1452 2, 115 | although he be poor. ~Hence the Philosopher says (Ethic. iv, 1): "Liberality
1453 2, 115 | riches, ~according to the Philosopher (Polit. i, 5,6). Therefore
1454 2, 115 | 1/1~On the contrary, The Philosopher says (Ethic. iv, 1) that "
1455 2, 115 | answer that, According to the Philosopher (Ethic. iv, 1) it belongs
1456 2, 115 | pecora' [flocks]." And the ~Philosopher says (Ethic. iv, 1): "We
1457 2, 115 | 1/1~On the contrary, The Philosopher says (Ethic. iv, 1): "In
1458 2, 115 | spending, according to the ~Philosopher (Ethic. iv, 1). The saying
1459 2, 115 | his riches. Wherefore the Philosopher says (Ethic. iv, 1) that ~"
1460 2, 115 | is not a beggar, as the ~Philosopher observes (Ethic. iv, 1);
1461 2, 115 | 1/1~On the contrary, The Philosopher says (Ethic. iv, 1) that "
1462 2, 115 | effect, according to the Philosopher (Ethic. iv, 1).~Aquin.:
1463 2, 115 | a man famous": ~and the Philosopher says (Ethic. iv, 1) that "
1464 2, 115 | is more pleasing." ~The Philosopher also says (Rhet. i, 9) that "
1465 2, 116 | defect, ~according to the Philosopher (Ethic. iv, 1). Therefore
1466 2, 116 | commensurate with health, as ~the Philosopher observes (Polit. i, 6).
1467 2, 116 | covetousness is ~opposed: and the Philosopher says the same (Ethic. v,
1468 2, 116 | two contrary vices, as the Philosopher states (Ethic. i, 7; iv,
1469 2, 116 | opposite sin, according to the ~Philosopher (Ethic. v, 1,2). Therefore
1470 2, 116 | OBJ 1: Chrysostom and the Philosopher are speaking of covetousness ~
1471 2, 116 | aneleutheria}] by the Philosopher.~Aquin.: SMT SS Q[118] A[
1472 2, 116 | incurable ~sin: hence the Philosopher says (Ethic. iv, 1) that "
1473 2, 116 | sorrow, according to the Philosopher (Ethic. ii, 5). Now some
1474 2, 116 | which, according to the Philosopher (Ethic. v, 5), is that we ~"
1475 2, 116 | lack of ~reason. Hence the Philosopher says (Ethic. iv, 1) that "
1476 2, 116 | 1/1~OBJ 4: Further, the Philosopher (Ethic. iv, 1) mentions
1477 2, 116 | their subjects. But ~the Philosopher says (Ethic. iv, 1) that "
1478 2, 117 | 1/1~On the contrary, The Philosopher says (Ethic. ii, 7; iv,
1479 2, 117 | exceeding in ~receiving, as the Philosopher observes (Ethic. iv, 1).
1480 2, 117 | of the body. Hence the ~Philosopher says (Ethic. iv, 1) "that
1481 2, 117 | do this: since, as the Philosopher remarks (Ethic. iv, 1), "
1482 2, 117 | injures ~himself, because the Philosopher says (Ethic. iv, 1) that "
1483 2, 117 | are intemperate, as the Philosopher observes (Ethic. iv, 1). ~
1484 2, 117 | shall spend it": and the Philosopher says ~(Ethic. iv, 6) that "
1485 2, 117 | 1/1~On the contrary, The Philosopher says (Ethic. iv, 6) that "
1486 2, 118 | of the lawgiver, as the Philosopher states (Ethic. v, 10). But ~
1487 2, 118 | 1/1~On the contrary, The Philosopher (Ethic. v, 10) states it
1488 2, 118 | 1/1~On the contrary, The Philosopher says (Ethic. v, 10) that "
1489 2, 118 | kind of justice, as the Philosopher states (Ethic. v, 10). ~
1490 2, 118 | 1/1~Reply OBJ 2: As the Philosopher states (Ethic. v, 10), "
1491 2, 121 | since ~according to the Philosopher (Ethic. iii, 7,8): "Some
1492 2, 121 | answer that, According to the Philosopher (Ethic. ii, 6) "virtue is ~
1493 2, 121 | than virtue. Hence ~the Philosopher (Ethic. iii, 8) mentions
1494 2, 121 | every virtue, since as the Philosopher states (Ethic. ii), ~it
1495 2, 121 | OBJ 1: According to the Philosopher (De Coelo i, 116) the word ~
1496 2, 121 | 1/1~On the contrary, The Philosopher says (Ethic. ii, 7; iii,
1497 2, 121 | 1/1~On the contrary, The Philosopher says (Ethic. iii) that fortitude
1498 2, 121 | 1/1~On the contrary, The Philosopher says (Ethic. iii, 9) that "
1499 2, 121 | and according to the Philosopher ~(Ethic. iii, 9), "fortitude
1500 2, 121 | something arduous. Hence the Philosopher says (Ethic. ~iii, 8) that "
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