1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2038
Part, Question
1501 2, 121 | 1/1~On the contrary, The Philosopher says (Ethic. iii, 7) that "
1502 2, 121 | 1/1~On the contrary, The Philosopher says (Ethic. iii, 9) that "
1503 2, 121 | appertains thereto. Hence the Philosopher says ~(Ethic. ii, 3; iii,
1504 2, 121 | with fortitude. Hence the Philosopher says (Ethic. iii, 9) that "
1505 2, 121 | 1/1~OBJ 3: Further, the Philosopher says (Ethic. iii, 8) that
1506 2, 121 | 1/1~On the contrary, The Philosopher says (Ethic. iii, 8) that "
1507 2, 121 | because ~according to the Philosopher (Ethic. iii, 8) the habit
1508 2, 121 | when he will. For, as the Philosopher says (De Memoria ii), ~when
1509 2, 121 | or ~desire; wherefore the Philosopher says (Ethic. iii, 8) that
1510 2, 121 | 1/1~On the contrary, The Philosopher says (Ethic. iii, 8) that "
1511 2, 121 | lack ~pleasure. Hence the Philosopher says (Ethic. iii, 5): "Of
1512 2, 121 | 1/1~OBJ 5: Further, the Philosopher says (Rhet. i, 19): "Those
1513 2, 121 | order of justice. Hence the Philosopher says (Rhet. ~i, 9) that "
1514 2, 122 | individual," according to the Philosopher (Ethic. i, 2). ~Now he that
1515 2, 122 | individual," according to the Philosopher ~(Ethic. i, 2). If, then,
1516 2, 123 | natural to man: wherefore the Philosopher says (Ethic. iii, 7) that "
1517 2, 123 | passion. Wherefore the ~Philosopher says that passions call
1518 2, 123 | 1/1~On the contrary, The Philosopher (Ethic. ii, 7; iii, 7) states
1519 2, 123 | individual term; e.g. ~The Philosopher for Aristotle: and so timidity,
1520 2, 123 | to fortitude. ~Hence the Philosopher says (Ethic. iii, 7), that "
1521 2, 123 | because according to the Philosopher (Ethic. iii, 6), ~"one should
1522 2, 123 | certain thing. Hence the ~Philosopher (Ethic. iii, 1) says that
1523 2, 124 | death, according to the ~Philosopher (Ethic. iii, 6). Yet one
1524 2, 124 | in the reason; thus the ~Philosopher says (Ethic. iii, 7) that
1525 2, 124 | 1/1~On the contrary, The Philosopher (Ethic. iii) reckons fearlessness
1526 2, 125 | Further, according to the Philosopher (Ethic. vi, 9), "one should ~
1527 2, 125 | are some virtues, as ~the Philosopher remarks (Ethic. ii, 7; iv,
1528 2, 125 | 1/1~On the contrary, The Philosopher in both the Second and Third
1529 2, 125 | of timidity, for as the Philosopher ~says (Ethic. iii, 7), "
1530 2, 126 | needs be liberal," as the ~Philosopher observes (Ethic. iv, 2).
1531 2, 126 | magnificence" is referred by the Philosopher (Ethic. iv) ~to great expenses,
1532 2, 127 | Anima iii, 42, where the Philosopher says that "in the ~sensitive
1533 2, 127 | 1/1~On the contrary, The Philosopher says (Ethic. iv, 3) that "
1534 2, 127 | 1/1~On the contrary, The Philosopher says (Ethic. ii, 7) that
1535 2, 127 | answer that According to the Philosopher (Phys. vii, 17, 18), virtue ~
1536 2, 127 | magnanimity: ~since the Philosopher says (Ethic. iv, 3) that "
1537 2, 127 | dispositions of the ~body: for the Philosopher says (Ethic. iv, 3) of "
1538 2, 127 | 1/1~Reply OBJ 1: As the Philosopher again says (Ethic. iv, 3), "
1539 2, 127 | him, since, as also the Philosopher ~says (Ethic. iv, 3), "it
1540 2, 127 | in every virtue. But the Philosopher states (Ethic. ~iv, 3) that "
1541 2, 127 | 1/1~On the contrary, The Philosopher (Ethic. ii, 7) distinguishes
1542 2, 127 | 1/1 ~OBJ 2: Further, the Philosopher (Ethic. iv, 3) says that
1543 2, 127 | 1/1~Reply OBJ 1: As the Philosopher says (Ethic. v, 1,3), "to
1544 2, 127 | magnanimity, according to the Philosopher (Ethic. ii, ~7), is a distinct
1545 2, 127 | other ~virtues. Hence the Philosopher says (Ethic. ii, 7) that
1546 2, 127 | 1/1~Reply OBJ 1: As the Philosopher says (Ethic. iv, 3), it
1547 2, 127 | 2~I answer that, As the Philosopher says (Rhet. ii, 5), "fear
1548 2, 127 | 1/1~On the contrary, The Philosopher says (Ethic. iv, 3) that "
1549 2, 128 | 1/1~OBJ 2: Further, the Philosopher says (Ethic. i, 7) "we should
1550 2, 128 | things. In ~this respect the Philosopher says that "man ought to
1551 2, 128 | 1/1~Reply OBJ 3: As the Philosopher says (Ethic. iii, 3), "what
1552 2, 128 | things. Now according to the Philosopher (Ethic. iv, 3), "on account
1553 2, 128 | 1/1~On the contrary, The Philosopher says (Ethic. ii, 7; iv,
1554 2, 128 | of fortune. For, as the Philosopher says ~(Ethic. iv, 3), "those
1555 2, 129 | reward of virtue, as the Philosopher states ~(Ethic. i, 12; iv,
1556 2, 129 | to ~avoid evil; thus the Philosopher says (Ethic. iii, 8) that "
1557 2, 129 | virtuous, according to the Philosopher (Ethic. iii, 8), where he
1558 2, 130 | deems great. Wherefore the Philosopher says (Ethic. iv, 3) that ~
1559 2, 131 | man ~is not evil, as the Philosopher says (Ethic. iv, 3). Therefore ~
1560 2, 131 | 1/1~OBJ 2: Further, the Philosopher says (Ethic. iv, 3) that "
1561 2, 131 | virtuous, since as the Philosopher again says (Ethic. iv, 3), "
1562 2, 131 | 1/1~OBJ 4: Further, the Philosopher says (Ethic. iv, 3) that "
1563 2, 131 | Para. 1/1~Reply OBJ 1: The Philosopher calls those evil who injure
1564 2, 131 | to magnanimity. For ~the Philosopher says (Ethic., 3) that "the
1565 2, 131 | the money. Moreover the ~Philosopher says (Ethic. iv, 3) that
1566 2, 132 | magnificence: because the ~Philosopher says (Ethic. iv, 2) that "
1567 2, 132 | Now according to the Philosopher (Ethic. iv, 2) the "magnificent ~
1568 2, 132 | Further, according to the Philosopher (Ethic. vi, 4) "act is ~
1569 2, 132 | 1/1~Reply OBJ 4: As the Philosopher says (Ethic. vi, 5) "there
1570 2, 132 | 1/1~On the contrary, The Philosopher reckons it with other special
1571 2, 132 | Divine honor. Wherefore the ~Philosopher says (Ethic. iv, 2) that "
1572 2, 132 | 1/1~On the contrary, The Philosopher says (Ethic. iv, 2) that "
1573 2, 132 | becoming ~manner. Wherefore the Philosopher says (Ethic. iv, 2) that "
1574 2, 132 | are relative terms, as the Philosopher says (De Praedic. Cap. Ad ~
1575 2, 132 | 1/1~OBJ 3: Further, the Philosopher says (Ethic. iv, 2) that "
1576 2, 133 | 1/1~OBJ 2: Further, the Philosopher says (Ethic. iv, 2) that "
1577 2, 133 | 1/1~OBJ 3: Further, the Philosopher says (Ethic. iv, 2) that "
1578 2, 133 | 1/1~On the contrary, The Philosopher (Ethic. ii) accounts meanness
1579 2, 133 | Now ~according to the Philosopher (De Praedic. Cap. Ad aliquid.)
1580 2, 133 | great work. Wherefore the ~Philosopher says (Ethic. iv, 4) that "
1581 2, 133 | spend little, wherefore the ~Philosopher says (Ethic. iv, 2) that "
1582 2, 133 | spends little. ~Wherefore the Philosopher says that "the mean man
1583 2, 133 | 1/1~Reply OBJ 2: As the Philosopher says (Rhet. ii, 5), "fear
1584 2, 133 | illiberality. Hence the Philosopher says (Ethic. iv, 2) that "
1585 2, 133 | stands the authority of the Philosopher who (Ethic. ii, ~8; iv,
1586 2, 135 | For, according to the ~Philosopher (Ethic. vii, 7), continency
1587 2, 135 | answer that, According to the Philosopher (Ethic. ii, 3), "virtue
1588 2, 135 | Para. 1/1~Reply OBJ 1: The Philosopher is taking perseverance there,
1589 2, 135 | For, ~according to the Philosopher (Ethic. viii, 7), "perseverance
1590 2, 135 | perseverance of which the Philosopher speaks (Ethic. ~vii, 4,7)
1591 2, 136 | 1/1~OBJ 2: Further, the Philosopher says (Ethic. vii, 7) that "
1592 2, 136 | 1/1~OBJ 3: Further, the Philosopher says (Ethic. vii, 7) that "
1593 2, 136 | 1/1~On the contrary, The Philosopher says (Ethic. vii, 7) that "
1594 2, 136 | heavy blows. ~Hence the Philosopher says (Ethic. vii, 7) that "
1595 2, 136 | Wherefore, ~according to the Philosopher (Ethic. vii, 7), properly
1596 2, 136 | compared to men, as the ~Philosopher says (Ethic. vii, 7): wherefore
1597 2, 136 | since according ~to the Philosopher (Ethic. vii, 9) "they rejoice
1598 2, 136 | call victory." These the Philosopher (Ethic. vii, ~9) calls {
1599 2, 139 | 1/1~On the contrary, The Philosopher (Ethic. ii, 7; iii, 10)
1600 2, 139 | individual term; e.g. ~The Philosopher for Aristotle]. Accordingly
1601 2, 139 | 1/1~OBJ 2: Further, the Philosopher says (Ethic. iv, 3) that "
1602 2, 139 | 1/1~On the contrary, The Philosopher says (Ethic. iii, 10) that "
1603 2, 139 | Para. 1/1~Reply OBJ 2: The Philosopher takes temperance as denoting
1604 2, 139 | 1 ~On the contrary, The Philosopher says (Ethic. iii, 10) that "
1605 2, 139 | to the touch. Hence the Philosopher says (De Anima ii, ~3) that "
1606 2, 139 | the latter. Wherefore the Philosopher says (Ethic. iii, ~11) that "
1607 2, 139 | whom one dwells. Hence the Philosopher ~(Ethic. iii, 11) says that
1608 2, 139 | good conduct. Hence ~the Philosopher adds (Ethic. iii, 11) that "
1609 2, 139 | 1/1~On the contrary, The Philosopher says (Rhet. i, 9) that the "
1610 2, 139 | 1~I answer that, As the Philosopher declares (Ethic. i, 2) "
1611 2, 140 | insensibility. For the ~Philosopher says (Ethic. ii, 9) that "
1612 2, 140 | temperance according to the ~Philosopher (Ethic. ii, 7; iii, 11).
1613 2, 140 | intemperance," according to the Philosopher ~(Ethic. iii, 11). Therefore
1614 2, 140 | 1/1~On the contrary, The Philosopher says (Ethic. iii, 12) that "
1615 2, 140 | becoming to children, and the Philosopher does not mean ~that the
1616 2, 140 | we ~curb it." Hence the Philosopher says (Ethic. iii, 12) that "
1617 2, 140 | desires, according to the ~Philosopher (Ethic. iii, 11).~Aquin.:
1618 2, 140 | for failure, wherefore the Philosopher says ~(Ethic. vii, 7) that "
1619 2, 140 | 1/1~On the contrary, The Philosopher says (Ethic. iii, 12) that ~"
1620 2, 140 | 1/1~OBJ 3: Further, the Philosopher says (Ethic. vii, 6) temperance
1621 2, 140 | caused by disease as the Philosopher ~states (Ethic. vii, 5).
1622 2, 140 | 1/1~On the contrary, The Philosopher says (Ethic. iii, 10) that ~"
1623 2, 142 | mean in this way, as the Philosopher observes (Ethic. ii, 7). ~
1624 2, 142 | of fear according as the Philosopher states (Ethic. iv, 9) and ~
1625 2, 142 | virtue, ~according to the Philosopher (Ethic. i, 12). Therefore
1626 2, 142 | 1/1~On the contrary, The Philosopher says (Ethic. ii, 7; iv,
1627 2, 142 | disgraceful ~action. For the Philosopher says (Ethic. iv, 9) that "
1628 2, 142 | and for this reason the Philosopher says (Rhet. ii, 5) that
1629 2, 142 | inherent to vice. Hence the Philosopher says (Rhet. ii, 5) that ~"
1630 2, 142 | voluntary defect. Hence the Philosopher says (Rhet. ii, 6) ~that "
1631 2, 142 | does not deserve it; as the Philosopher ~says of the magnanimous (
1632 2, 142 | 1/1~OBJ 3: Further, the Philosopher says (Rhet. ii, 6) that "
1633 2, 142 | 1/1~OBJ 4: Further, the Philosopher says (Rhet. ii, 6) that "
1634 2, 142 | 1/1~OBJ 2: Further, the Philosopher says (Rhet. ii, 6) that "
1635 2, 142 | 1/1~On the contrary, The Philosopher says (Ethic. iv, 9) that
1636 2, 142 | ashamed of it. Wherefore the ~Philosopher says (Ethic. iv, 9) that "
1637 2, 142 | refrain yourselves." The Philosopher, too, ~says (Ethic. iv,
1638 2, 143 | sake of happiness, for the Philosopher says (Ethic. i, 9) that "
1639 2, 143 | interior choice," as the Philosopher says (Ethic. viii, 13).
1640 2, 143 | OBJ 1: According to the Philosopher (Ethic. i, 7), of those
1641 2, 143 | Ethic. i, 8]. For as the Philosopher says (Ethic. iv, 3) that ~
1642 2, 143 | to be pleased," ~as the Philosopher remarks (Ethic. x, 2). Therefore
1643 2, 143 | pleasing to man: and the Philosopher proves ~this with regard
1644 2, 143 | honor," according to the ~Philosopher (Rhet. i, 9). Therefore
1645 2, 148 | 1/1~Reply OBJ 1: As the Philosopher says (Ethic. iii, 11), insensibility ~
1646 2, 148 | excuse from sin. For the ~Philosopher says (Ethic. iii, 5) that "
1647 2, 148 | 1/1 ~OBJ 3: Further, the Philosopher says (Ethic. vii, 3) that
1648 2, 148 | Para. 1/1~Reply OBJ 1: The Philosopher does not say that the drunkard
1649 2, 149 | needs curbing, as the ~Philosopher states (Ethic. iii, 12).
1650 2, 149 | 1/1~OBJ 2: Further, the Philosopher (Ethic. iii, 12) likens
1651 2, 149 | 1/1~OBJ 3: Further, the Philosopher says (Ethic. iii, 12) that "
1652 2, 149 | the signs thereof, ~as the Philosopher observes (Rhet. ii, 6).
1653 2, 150 | venereal pleasures: for the Philosopher says (Ethic. ii, 2), ~that "
1654 2, 150 | the active life, as ~the Philosopher shows (Ethic. x, 7), and
1655 2, 150 | in us by nature," as the Philosopher says (Ethic. ii, 1). Now
1656 2, 150 | good, ~according to the Philosopher (Ethic. i, 2). Now marriage
1657 2, 151 | of understanding," as the Philosopher observes (Ethic. vii, 11);
1658 2, 151 | from food, according to the Philosopher (De Gener. Anim. i, 18).
1659 2, 151 | 1/1~Reply OBJ 1: As the Philosopher says in the same book (De
1660 2, 151 | OBJ 1: According to the Philosopher (Ethic. vi, 5), intemperance ~
1661 2, 152 | pollution. ~In this sense the Philosopher says (Ethic. i, 13) that "
1662 2, 152 | parents honor. Hence the Philosopher instances a horse (De Animal.
1663 2, 152 | bestiality, according to the Philosopher (Ethic. vii, 5). Therefore
1664 2, 153 | virtue, according to the Philosopher (Ethic. vii, 1,9). ~Therefore
1665 2, 153 | vehement. In ~this sense the Philosopher takes continence (Ethic.
1666 2, 153 | sensitive appetite. Hence the Philosopher says (Ethic. iv, 9) that ~"
1667 2, 153 | Para. 1/1~Reply OBJ 1: The Philosopher includes continence in the
1668 2, 153 | 1/1~On the contrary, The Philosopher says (Ethic. vii, 4) that "
1669 2, 153 | riches and the like, as the ~Philosopher says (Ethic. vii, 4), seem
1670 2, 153 | although ~according to the Philosopher they are applicable to both.~
1671 2, 153 | connatural to man. Hence the ~Philosopher says (Ethic. vii, 5) that "
1672 2, 153 | desires," according ~to the Philosopher (Ethic. vii, 9). Therefore
1673 2, 154 | of incontinence: for the ~Philosopher says (Ethic. vii, 5) that
1674 2, 154 | bodily ~temperament: for the Philosopher says (Ethic. vii, 7) that "
1675 2, 154 | incontinence to the beasts, as the Philosopher ~states (Ethic. vii, 3).
1676 2, 154 | two ways, according to the Philosopher (Ethic. vii, 7): first,
1677 2, 154 | Aristotle, Phys. ii, 5] the ~Philosopher speaks of women as though
1678 2, 154 | shameful pleasures. Hence the ~Philosopher says (Ethic. vii, 4) that "
1679 2, 154 | Ghost." Now according to the Philosopher (Ethic. vii, 8) "the ~intemperate
1680 2, 154 | incontinent," as also the Philosopher declares (Ethic. vii, 7).~
1681 2, 154 | chronic disease, ~as the Philosopher says (Ethic. vii, 8). In
1682 2, 154 | being curbed. Hence the Philosopher says (Ethic. vii, 7,8) that ~"
1683 2, 154 | forestalls it. Hence the ~Philosopher says (Ethic. vii, 7) that
1684 2, 154 | incontinence: wherefore the ~Philosopher says (Ethic. vii, 7): "It
1685 2, 154 | desire does not" ~as the Philosopher states (Ethic. vii, 6).
1686 2, 154 | 1/1~On the contrary, The Philosopher says (Ethic. vii, 6) that "
1687 2, 154 | reasons for this, and the Philosopher indicates ~them, Ethic.
1688 2, 155 | anger, according to the Philosopher (Ethic. iv, ~5). Now anger
1689 2, 155 | appetite to reason, as the Philosopher declares (Ethic. i, 13).
1690 2, 155 | OBJ 2: According to the Philosopher (Ethic. iv, 5), "the habit ~
1691 2, 155 | stated above (A[2]). ~But the Philosopher (Ethic. v, 10) ascribes
1692 2, 156 | without reason: for the ~Philosopher says (Ethic. vii, 6) that "
1693 2, 156 | reason: wherefore, as the ~Philosopher remarks (Ethic. ii, 6), "
1694 2, 156 | in our power." Again, the Philosopher asserts (Ethic. vii, 6)
1695 2, 156 | blameworthy. Wherefore the Philosopher says (Ethic. ii, 5) that "
1696 2, 156 | inordinate. The statement of the Philosopher that "the angry man acts ~
1697 2, 156 | concupiscence. Wherefore the Philosopher says (Ethic. vii, 4) that "
1698 2, 156 | Para. 1/1 ~Whether the Philosopher suitably assigns the species
1699 2, 156 | unsuitably assigned ~by the Philosopher (Ethic. iv, 5) where he
1700 2, 156 | beginning and movement," and the Philosopher (Ethic. iv, 5) ~ascribes
1701 2, 156 | grows old," and this the Philosopher ascribes to ~"sullenness";
1702 2, 156 | which tallies with the Philosopher's description of the ~"ill-tempered."
1703 2, 156 | division assigned by the Philosopher is ~not unfitting.~Aquin.:
1704 2, 156 | and ~as set down by the Philosopher.~Aquin.: SMT SS Q[158] A[
1705 2, 157 | excellent virtue, which the Philosopher ~(Ethic. vii, 5) calls "
1706 2, 159 | is not reckoned by the ~Philosopher among the virtues that are
1707 2, 159 | choice of the mind, as the Philosopher states (Ethic. ii, ~5).~
1708 2, 159 | Para. 1/1 ~Reply OBJ 5: The Philosopher intended to treat of virtues
1709 2, 159 | temperance. For this reason the ~Philosopher (Ethic. iv, 3) says that
1710 2, 159 | virtues, ~according to the Philosopher (Ethic. v, 1). Therefore
1711 2, 160 | a ~contrary vice, as the Philosopher states (Ethic. ii, 8). But
1712 2, 160 | the greater good," as ~the Philosopher asserts (Ethic. viii, 10).
1713 2, 160 | after the reality. Now the ~Philosopher says (Ethic. iii, 7) that "
1714 2, 160 | Para. 1/1~Reply OBJ 5: The Philosopher associates pride with feigned
1715 2, 161 | according to the saying of the ~Philosopher at the beginning of his
1716 2, 162 | composed of ~contraries, as the Philosopher states (De Anima ii, 11).
1717 2, 164 | studious according to the ~Philosopher, who frequently employs
1718 2, 164 | know something; thus ~the Philosopher observes at the beginning
1719 2, 164 | 1/1~Reply OBJ 3: As the Philosopher says (Ethic. ii, 93) in
1720 2, 165 | Because, according to the Philosopher (Ethic. ii, 6), there ~can
1721 2, 165 | sovereign truth, as the Philosopher states ~(Ethic. x, 7,8).
1722 2, 165 | natural delight, as the Philosopher ~states (Poet. vi). Therefore
1723 2, 166 | in us by nature," as the Philosopher ~states (Ethic. ii, 1).
1724 2, 166 | to two virtues, which the Philosopher ~mentions in Ethic. iv,
1725 2, 166 | 1/1~OBJ 3: Further, the Philosopher says (Ethic. x, 6) that "
1726 2, 166 | something else," as ~the Philosopher states (Ethic. ii, 4). Therefore
1727 2, 166 | at times. Moreover the ~Philosopher [*Ethic. ii, 7; iv, 8] assigns
1728 2, 166 | with the statement of the Philosopher (Ethic. ~iv, 8) that "in
1729 2, 166 | virtue about games. The Philosopher gives it the name of wittiness ~({
1730 2, 166 | 1/1~On the contrary, The Philosopher (Ethic. ii, 7; iv, 8) reckons
1731 2, 166 | boorish or rude, as the ~Philosopher states (Ethic. iv, 8).~Aquin.:
1732 2, 166 | excess thereof." ~Hence the Philosopher says (Ethic. ix, 10): "We
1733 2, 166 | to affability, which the Philosopher (Ethic. iv, 6) calls ~"friendliness,"
1734 2, 167 | Now according to the ~Philosopher (Ethic. ii, 1) there is
1735 2, 167 | virtues enumerated by the ~Philosopher (Ethic. ii, 7), connected
1736 2, 167 | outward apparel. Wherefore the Philosopher says ~(Ethic. vii, 7) that "
1737 2, 167 | God's service"; and the Philosopher says (Ethic. iv, ~7) that "
1738 2, 167 | truthfulness, which the Philosopher (Ethic. ii, 7) assigns to ~
1739 2, 169 | 1: This division of the Philosopher's does not comprise ~absolutely
1740 2, 169 | receiving, in which sense the Philosopher ~says (De Anima iii, 4)
1741 2, 170 | foresee the ~future, as the Philosopher asserts (De Somn. et Vigil. [*
1742 2, 170 | 1/1~OBJ 4: Further, the Philosopher says (De Somn. et Vigil. [*
1743 2, 173 | faculty according to the Philosopher (De Mem. et Remin. ~i).
1744 2, 174 | persons, according to the Philosopher (Topic. iii, 1). Now the
1745 2, 177 | its essence: ~since the Philosopher says (De Anima ii, 4) that "
1746 2, 177 | vegetative soul, as the Philosopher states (De Anima ii, 4).
1747 2, 177 | movement; in ~which sense the Philosopher says (De Anima iii, 7) that
1748 2, 177 | contemplative. For the Philosopher says (Ethic. i, 5) that
1749 2, 177 | animals; wherefore as the ~Philosopher says (Ethic. Ethic. i, 5),
1750 2, 178 | to the intellect. For the Philosopher ~says (Metaph. ii, text.
1751 2, 178 | consideration of truth: and as the Philosopher states (Ethic. ~ii, 4), "
1752 2, 178 | although, according to the ~Philosopher (De Anima ii, 1), every
1753 2, 178 | life to come; wherefore the Philosopher (Ethic. x, 7) ~places man'
1754 2, 178 | in the phantasms, as the Philosopher states (De ~Anima iii, 7).
1755 2, 178 | thing, according ~to the Philosopher (De Anima iii, 1). Since,
1756 2, 178 | contemplated. ~Hence the Philosopher says (De Part. Animal. i,
1757 2, 178 | contemplative life, according to the Philosopher ~(Ethic. x, 7), "is better
1758 2, 178 | the works thereof, as the ~Philosopher observes (Ethic. x, 7).~
1759 2, 178 | Para. 1/1~Reply OBJ 3: The Philosopher declares the contemplative
1760 2, 179 | operation. Wherefore the Philosopher ~says (Ethic. ii, 4) that "
1761 2, 179 | life; for which reason the Philosopher (Ethic. x, 8) subordinates
1762 2, 179 | towards another, as the Philosopher proves ~(Ethic. v, 1). Hence
1763 2, 179 | 1/1~On the contrary, The Philosopher says (Ethic. x, 8) that
1764 2, 179 | adulterer," according to the Philosopher (Ethic. v, 2). Now it is ~
1765 2, 179 | principles ~of prudence, as the Philosopher says in the same book. Accordingly,
1766 2, 179 | its proper sense as the Philosopher speaks of it.~Aquin.: SMT
1767 2, 179 | an act of wisdom: for the Philosopher says ~(Metaph. i, 1) that "
1768 2, 180 | worthier and better," as the Philosopher says (Top. iii, 1). Now
1769 2, 180 | than the active: and the Philosopher proves this by eight ~reasons (
1770 2, 180 | present life. Thus too the ~Philosopher says (Topic. iii, 2): "It
1771 2, 181 | loveth its ~like," while the Philosopher says (Polit. vii, 5) that "
1772 2, 182 | perfect," according to the ~Philosopher (Phys. iii, 6), and in the
1773 2, 182 | directed to the end, as the Philosopher observes ~(Polit. i, 3);
1774 2, 184 | money is a defense," and the Philosopher says (Ethic. iv, 1) that "
1775 2, 184 | without blemish," and the ~Philosopher says (Ethic. i, 8) that "
1776 2, 184 | OBJ 3: According to the Philosopher (Ethic. ii, 6), the mean
1777 2, 184 | contemplative life, as the Philosopher asserts (Ethic. x, 7,8). ~
1778 2, 184 | actions, because as the Philosopher says ~(Ethic. i, 8) "we
1779 2, 184 | contemplates. Hence it is ~that the Philosopher asserts (Ethic. x, 8) that "
1780 2, 184 | concupiscence, as ~also the Philosopher observes (Ethic. iii, 12):
1781 2, 184 | 1/1~Reply OBJ 2: As the Philosopher says (Ethic. ii, 1,2), by
1782 2, 184 | good, ~according to the Philosopher (Ethic. i, 8). First, the
1783 2, 184 | 1/1~Reply OBJ 4: As the Philosopher says (Ethic. iv, 3), strictly
1784 2, 186 | animated instrument," as the Philosopher says ~(Polit. i, 2 [*Cf.
1785 2, 186 | contemplation. Hence the Philosopher says (Ethic. x, 8) that "
1786 2, 186 | Para. 1/1~Reply OBJ 5: The Philosopher says (Polit. i, 5,6) that
1787 2, 186 | a social ~animal, as the Philosopher says (Polit. i, 1). Therefore
1788 2, 186 | is superhuman. ~Hence the Philosopher says (Polit. i, 1) that "
1789 2, 187 | matters of doubt, as the Philosopher says (Ethic. iii, 3); while ~
1790 3, 2 | principle of ~motion: thus the Philosopher says (Phys. ii) that "nature
1791 3, 2 | to be is to live," as the Philosopher says (De Anima ii, 37), ~
1792 3, 2 | answer that, According to the Philosopher (Metaph. v, 5), nature ~
1793 3, 4 | subsist of itself, as the Philosopher proves (Metaph. vii, ~26,
1794 3, 5 | man, as is ~plain from the Philosopher (Metaph. vii, 39). Secondly,
1795 3, 5 | nothing uselessly," as the Philosopher says (De Coel. i, 32; ii,
1796 3, 5 | equivocally, ~as is plain from the Philosopher (De Anima ii, 9; Metaph.
1797 3, 7 | Further, according to the Philosopher (Ethic. vii, 1), virtue
1798 3, 7 | Hence, according to the Philosopher (Ethic. vii, 9), the ~temperate
1799 3, 7 | continence in this sense, as the Philosopher takes it, Christ, from the ~
1800 3, 7 | pertains to prudence; hence the Philosopher (Ethic. vi, 3) enumerates ~
1801 3, 7 | are determined. Hence ~the Philosopher says (De Anima ii, 41) that "
1802 3, 8 | reality, as is clear from ~the Philosopher (De Memor. et Remin. ii).
1803 3, 8 | ad lit. xii, 16) and the Philosopher (De Anima iii, ~19), the
1804 3, 9 | is His substance, as the Philosopher proves (Metaph. xii, ~text.
1805 3, 9 | nothing in vain, as the Philosopher says ~(De Coel. i, 31; ii,
1806 3, 10 | can be but one. Hence ~the Philosopher says (De Coel. i, 2,3,)
1807 3, 10 | said to be infinite, as the Philosopher says (Phys. iii, 37,38); ~
1808 3, 11 | This likeness which the Philosopher asserts is not with ~regard
1809 3, 15 | xii, 16), and from the Philosopher (De Anima iii, 5). Now no
1810 3, 15 | 1/1~OBJ 3: Further, the Philosopher says (Ethic. vii, 13,14)
1811 3, 15 | arouse fear. Hence the Philosopher says (Rhet. ii, 5) that
1812 3, 15 | was no wonder. For the ~Philosopher says (Metaph. i, 2) that
1813 3, 15 | something great"; and hence the ~Philosopher says (Ethic. iv, 3) that
1814 3, 15 | for beatitude; thus the Philosopher says ~(Ethic. i, 8), that
1815 3, 17 | 1/1~OBJ 6: Further, the Philosopher says (Phys. iii, text. 18)
1816 3, 18 | in the reason," as the Philosopher says (De Anima iii, 9),
1817 3, 18 | animate instrument, as the Philosopher says (Polit. i, 2,4; Ethic. ~
1818 3, 18 | will of reason. For the Philosopher says (De Anima iii, text. ~
1819 3, 18 | participation," as is clear from the Philosopher (Ethic. i, 13). And ~because "
1820 3, 18 | 1/1~OBJ 2: Further, the Philosopher says (Ethic. iii, 2) that
1821 3, 18 | nature of means. Now, as the Philosopher says (Ethic. ~iii, 2) choice
1822 3, 18 | what God wills; hence the Philosopher says (Ethic. ix, 4) ~that
1823 3, 18 | termini, as is plain from the ~Philosopher (Phys. v, text. 49, seq.).
1824 3, 19 | hence, according to the ~Philosopher (Metaph. i, 1), acts belong
1825 3, 19 | reason, as is clear from the Philosopher (Ethic. i, ~13). But the
1826 3, 20 | singulars," according to the Philosopher (Metaph. i, 1). Nevertheless ~
1827 3, 20 | the other inferior, the Philosopher says (Ethic. v, 11) that ~
1828 3, 25 | reward of virtue," as the ~Philosopher says (Ethic. iv, 3). But
1829 3, 25 | 1~I answer that, As the Philosopher says (De Memor. et Remin.
1830 3, 28 | OBJ 5: According to the Philosopher (De Gener. Animal. i, ii,
1831 3, 31 | principle of generation; as the ~Philosopher proves (De Gener. Animal.
1832 3, 31 | matter, according to the Philosopher (De Gener. ~Animal.), is
1833 3, 31 | matter of ~conception; as the Philosopher says (De Gener. Animal.
1834 3, 32 | Because, according to the Philosopher ~(De Gener. Animal. i): "
1835 3, 32 | intrinsic principle: for the Philosopher says expressly ~(Phys. viii)
1836 3, 33 | instants. But according to the Philosopher (De Gener. Animal. ii) ~
1837 3, 33 | 1~Reply OBJ 3: What the Philosopher says is true in the generation
1838 3, 33 | which is made clear by the ~Philosopher (Metaph. ix). But Christ'
1839 3, 34 | deliberation of counsel: for the Philosopher says (Ethic. ~iii) that
1840 3, 34 | beside nature. Now, as the Philosopher ~says (De Coelo ii, text.
1841 3, 35 | Further, according to the Philosopher (Metaph. v), "nature" is
1842 3, 35 | road to nature," as the Philosopher states (Phys. ii): for the
1843 3, 35 | diversity of its termini, as the Philosopher shows ~(Phys. v). But, in
1844 3, 35 | a certain aspect, as the Philosopher observes ~of knowledge and
1845 3, 40 | not with ~men"; and the Philosopher says (Polit. i) that he
1846 3, 46 | 1~I answer that, As the Philosopher teaches (Metaph. v), there
1847 3, 46 | long a time. Hence the Philosopher says (Ethic. iii) that the
1848 3, 46 | intellect, because, as the Philosopher says (Topic. i), ~"there
1849 3, 46 | 1/1~OBJ 2: Further, the Philosopher says (Ethic. vii) that,
1850 3, 46 | Para. 1/1~Reply OBJ 2: The Philosopher's contention is true because
1851 3, 47 | Further, according to the Philosopher (Ethic. v): "No one suffers ~
1852 3, 47 | who kills himself, as the Philosopher ~says (Ethic. v). Hence
1853 3, 50 | 1/1~OBJ 2: Further, the Philosopher says (Ethic. ix) that "each
1854 3, 50 | Further, according to the Philosopher (Metaph. v, text. 12), ~
1855 3, 50 | as is evident from the ~Philosopher (De Anima ii, text. 9; Metaph.
1856 3, 50 | without addition," as the ~Philosopher put it (Topic. ii): and
1857 3, 54 | object upon the sight, as the Philosopher shows (De Anima ii). ~Consequently,
1858 3, 57 | ascend into ~heaven. For the Philosopher says (De Coelo ii) that "
1859 3, 57 | higher, ~as is clear from the Philosopher (Phys. iv; De Coelo ii),
1860 3, 60 | Because, according to the Philosopher (Prior. Anal. ii), every
1861 3, 60 | sacraments. For as the Philosopher says (Peri Herm. i), "words
1862 3, 60 | invalidated, according to the Philosopher's dictum: ~"Nouns and verbs
1863 3, 63 | 1/1~On the contrary, The Philosopher says (Ethic. ii): "There
1864 3, 63 | kind of instrument, as the Philosopher says (Polit. i). ~Consequently,
1865 3, 64 | as he ought to," as the Philosopher explains (Ethic. ii). Now
1866 3, 66 | earthly ~element, as the Philosopher shows (Meteor. ii). Yet
1867 3, 67 | a ~stranger: for, as the Philosopher says (Ethic. viii), a son
1868 3, 73 | appropriate, because as the Philosopher says (De Gener. ii): "We
1869 3, 75 | together with friends, as the Philosopher ~says (Ethic. ix), He promises
1870 3, 75 | as is evident from the Philosopher (Phys. viii).~Aquin.: SMT
1871 3, 76 | body, as is clear from the Philosopher (Metaph. iii). But the ~
1872 3, 76 | equal, as is ~clear from the Philosopher (Phys. iv). But the place,
1873 3, 76 | sacrament, because ~the Philosopher says (Topic. ii) that "when
1874 3, 77 | 1/1~OBJ 3: Further, the Philosopher says (De Anima ii) that "
1875 3, 77 | sacrament, because the Philosopher says in Meteor. iv that
1876 3, 77 | emit no sound: because the Philosopher says (De Anima ii), that ~
1877 3, 78 | signs of concepts," as the Philosopher ~says (Peri Herm. i). And
1878 3, 80 | blood, according to the Philosopher ~(De Gener. Animal. i).
1879 3, 84 | at the same time, as the Philosopher declares (Ethic. ix, 4). ~
1880 3, 84 | in this ~sense that the Philosopher speaks in Ethic. ix. Secondly,
1881 3, 84 | OBJ 3: According to the Philosopher (Ethic. ii, 3,6,7,9) it ~
1882 3, 85 | Further, according to the Philosopher (Ethic. iv, 9), "shame is ~
1883 3, 85 | Further, according to the Philosopher (Ethic. iv, 3), "no ~virtuous
1884 3, 85 | however, that according to the Philosopher (Ethic. ~v, 6) a thing is
1885 3, 85 | son, God and man, as the ~Philosopher states (Ethic. viii, 14),
1886 3, 85 | memory, according ~to the Philosopher (De Memoria i). Now penance
1887 3, 88 | condition ~of justice, as the Philosopher shows (Ethic. v, 5). But
1888 3, 88 | intention, wherefore the Philosopher says (Ethic. v, 2) that ~"
1889 3, 89 | pleasure: wherefore the Philosopher says (Ethic. i, 8) that "
1890 Suppl, 2 | away voluntariness, as the ~Philosopher declares (Ethic. iii, 1).
1891 Suppl, 4 | profit in it." Moreover the Philosopher says the same (Ethic. vii,
1892 Suppl, 4 | to worldly joy: and the ~Philosopher is referring to sorrow as
1893 Suppl, 6 | the delay, since, as the ~Philosopher says (Phys. viii, text.
1894 Suppl, 7 | capable ~of virtue," as the Philosopher says (Ethic. ii, 1). But
1895 Suppl, 7 | kind of virtue. Hence the Philosopher says (Ethic. iv, 7) that
1896 Suppl, 12| Further, according to the Philosopher (Ethic. viii, 13): "Choice ~
1897 Suppl, 12| justice, according to the Philosopher ~(Ethic. v, 2,3), is not
1898 Suppl, 12| answer that, According to the Philosopher (Ethic. v, 3,4), the mean
1899 Suppl, 12| justice, ~according to the Philosopher (Ethic. v, 2,4), is either
1900 Suppl, 12| because according to the Philosopher (Ethic. ii, 3) ~"punishments
1901 Suppl, 13| the gods, as indeed the Philosopher says (Ethic. ~viii, 14),
1902 Suppl, 14| destroys friendship, as the Philosopher states (Ethic. ix, 1,3). ~
1903 Suppl, 14| 1/1~Reply OBJ 1: As the Philosopher states (Ethic. viii, 14),
1904 Suppl, 15| remedy for sins, as the Philosopher ~says (Ethic. ii, 3). Therefore
1905 Suppl, 15| Wherefore, according to the Philosopher (Ethic. ii, 3) punishments
1906 Suppl, 16| 1/1~OBJ 2: Further, the Philosopher says (Ethic. ix, 4) that "
1907 Suppl, 17| answer that, According to the Philosopher (De Anima ii, text. 33), ~"
1908 Suppl, 18| servant is, according to the Philosopher (Ethic. viii, 11): and ~
1909 Suppl, 19| jurisdiction, since the Philosopher also says (Ethic. viii)
1910 Suppl, 19| has the power," as the ~Philosopher says (De Somno et Vigil.
1911 Suppl, 21| remedies, according to the ~Philosopher (Ethic. ii), and again since
1912 Suppl, 32| prolong life, according to the Philosopher (De Long. et ~Brev. Vitae
1913 Suppl, 37| Further, according to the Philosopher (Ethic. viii, 10) the form ~
1914 Suppl, 39| subject, according to the ~Philosopher (De Somn. et Vigil. i).
1915 Suppl, 41| OTC Para. 2/2~Further, the Philosopher (Ethic. viii, 12) says that "
1916 Suppl, 41| Hence, according to the Philosopher (Ethic. viii, 11,12), we ~
1917 Suppl, 41| reasons are given by the Philosopher (Ethic. ~viii, 11,12).~Aquin.:
1918 Suppl, 41| given above; ~wherefore the Philosopher (Ethic. viii, 11,12; Polit.
1919 Suppl, 41| OBJ 3: According to the Philosopher (Ethic. vii) "human nature
1920 Suppl, 41| principal good, wherefore the Philosopher says ~(Ethic. vii, 11) that "
1921 Suppl, 42| because, ~according to the Philosopher (Ethic. iii, 12), "the desire
1922 Suppl, 43| observed, according ~to the Philosopher (Ethic. i, 4). The first
1923 Suppl, 43| second seven years, as the ~Philosopher says (De Hist. Anim. vii),
1924 Suppl, 43| since, according to the Philosopher (Phys. ii, 56), ~"when little
1925 Suppl, 44| definition of quality the Philosopher employs the word "such" [
1926 Suppl, 47| Now, according to the ~Philosopher (Ethic. iii, 1), "a violent
1927 Suppl, 47| violence of this kind the Philosopher calls ~(Ethic. iii, 1) "
1928 Suppl, 47| conditional necessity, and the ~Philosopher calls this a "mixed violence,"
1929 Suppl, 47| limit," according ~to the Philosopher (Ethic. iii, 6), as though
1930 Suppl, 47| man, is fearless, as the ~Philosopher states (Ethic. iii, 4),
1931 Suppl, 47| suffer the like, as again the Philosopher says (Ethic. iii, 6,9).
1932 Suppl, 47| Further, according to the Philosopher (Ethic. iii, 1), that which ~
1933 Suppl, 47| man who, according ~to the Philosopher (Ethic. iii, 4), is a measure
1934 Suppl, 47| be mutual. ~Wherefore the Philosopher says (Ethic. viii, 2) that
1935 Suppl, 49| Further, according to the Philosopher (Ethic. viii, 12) the ~friendship
1936 Suppl, 49| at the same time, as the ~Philosopher says (Ethic. vii, 11); and
1937 Suppl, 49| since according to the Philosopher (Ethic. x, 3,4) ~the same
1938 Suppl, 51| voluntary, according to the Philosopher (Ethic. iii, 1), may be
1939 Suppl, 51| voluntary," according to the Philosopher ~(Ethic. iii, 1), Damascene (
1940 Suppl, 54| procreation, according to the Philosopher (De ~Gener. Anim. ii, 19),
1941 Suppl, 54| answer that, According to the Philosopher (Ethic. iii, 11, 12) "all ~
1942 Suppl, 54| Wherefore according to the Philosopher (Ethic. ~viii, 12) this
1943 Suppl, 54| offspring. ~Hence as the Philosopher attests (De Animal. ix,
1944 Suppl, 55| fellowship, according to the Philosopher (Ethic. ~viii, 12), arises
1945 Suppl, 55| answer that, According to the Philosopher (Ethic. viii, 12) the union ~
1946 Suppl, 56| carnal father. Now as the Philosopher says (Ethic. viii, 2) a
1947 Suppl, 57| in three ~things, as the Philosopher states (Ethic. viii, 11,
1948 Suppl, 58| nature" according to the Philosopher (De Anima ii, 4): and consequently ~
1949 Suppl, 62| proper to ~women," and the Philosopher says (Ethic. vii, 7) that "
1950 Suppl, 64| Further, according to the Philosopher (Ethic. viii, 12), marriage ~
1951 Suppl, 64| and "vice versa," as the Philosopher observes ~(De Gener. Anim.
1952 Suppl, 65| Further, according to the Philosopher (De Gener. Animal. i, 20), ~
1953 Suppl, 65| its secondary end, as the Philosopher says (Ethic. viii, 12),
1954 Suppl, 65| wives. For, according to the Philosopher (Ethic. v, 7), "The natural
1955 Suppl, 65| Ethics according to the ~Philosopher (Ethic. i, 3,7). Hence,
1956 Suppl, 65| times and places, as the Philosopher (Ethic. i, ~3,7) instances
1957 Suppl, 65| the natural, just as the Philosopher ~states (Ethic. i, 3,7).~
1958 Suppl, 65| children, according to the Philosopher (Ethic. ~viii, 11,12). Now
1959 Suppl, 69| Dionysius (Div. Nom. iv) and the Philosopher (Ethic. ii, 6): wherefore ~
1960 Suppl, 70| powers. Now according to the Philosopher (De Anima ~ii, 1), as the
1961 Suppl, 70| OTC Para. 2/3~Further, the Philosopher, speaking of the separation
1962 Suppl, 70| OTC Para. 3/3~Further, the Philosopher, speaking of the intellect,
1963 Suppl, 70| agent or patient. Hence the Philosopher says (De Somn. et Vigil.)
1964 Suppl, 70| Proverbs, and again the Philosopher ~(Ethic. vi, 11). If, however,
1965 Suppl, 70| Para. 1/1~Reply OBJ 7: The Philosopher is speaking there of these
1966 Suppl, 70| Further, according to the Philosopher (De Anima iii, 9) the ~irascible
1967 Suppl, 70| OTC Para. 2/2~Further, the Philosopher says (De Anima i, 4), that "
1968 Suppl, 70| opinion is refuted by the Philosopher (De Anima i, 3) who ~proves
1969 Suppl, 70| separated soul. Wherefore the ~Philosopher says (De Anima i, 4) that "
1970 Suppl, 70| will. In this sense the Philosopher says ~(Ethic. vii, 14) that "
1971 Suppl, 70| Further, according to the Philosopher (De Gener. i) and Boethius ~(
1972 Suppl, 70| considering," according to the Philosopher (Topic. i, 13). ~Therefore
1973 Suppl, 70| Para. 1/1~Reply OBJ 3: The Philosopher and Boethius are speaking
1974 Suppl, 71| dead and the living, as the Philosopher says (Ethic. i, 11). ~Therefore
1975 Suppl, 71| civic deeds whereof the ~Philosopher speaks, is impossible between
1976 Suppl, 72| the resurrection. ~But the Philosopher sufficiently destroys this
1977 Suppl, 72| the soul alone, as the ~Philosopher shows (De Anima i, 4). And
1978 Suppl, 76| sources are refuted by the Philosopher (De ~Anima ii, 1), and in
1979 Suppl, 76| philosophers refuted by the Philosopher (De Anima ii, 2 [*Cf. FP, ~
1980 Suppl, 76| contrary to the teaching of the Philosopher (De Anima ii, 1). Therefore ~
1981 Suppl, 76| again. For according to the Philosopher (De Gener. ii): ~"Whatsoever
1982 Suppl, 76| form, as appears from the Philosopher (Phys. ii, 1), and ~again
1983 Suppl, 76| Para. 1/3~Reply OBJ 1: The Philosopher is speaking of repetition
1984 Suppl, 76| far as the meaning of ~the Philosopher is concerned, is not to
1985 Suppl, 76| them. For, according to the Philosopher, "as the whole soul is to
1986 Suppl, 77| thing made by art, as ~the Philosopher says (De Anim. Gener. ii,
1987 Suppl, 77| surplus of food, as the Philosopher proves (De ~Gen. Animal.
1988 Suppl, 77| as the first did: and the Philosopher instances as an ~example (
1989 Suppl, 77| parts of matter: for the Philosopher does not make this ~distinction (
1990 Suppl, 78| watery wine according to the ~Philosopher (De Gener. i). Therefore
1991 Suppl, 78| 1/1~OBJ 2: Further, the Philosopher says (De Anima ii, 4) that "
1992 Suppl, 78| male form: wherefore the ~Philosopher says (De Anima xvi, i.e.
1993 Suppl, 78| happiness, according to the Philosopher (Ethic. i, ~7), consists
1994 Suppl, 78| man as man, as ~also the Philosopher states (Ethic. x, 7), wherefore
1995 Suppl, 78| 1/1~Reply OBJ 4: As the Philosopher says (Ethic. vii, 12, x,
1996 Suppl, 78| moreover, according to the Philosopher's teaching, would ~seem
1997 Suppl, 79| Further, according to the Philosopher (De Gener. i), contraries ~
1998 Suppl, 79| since, according to the Philosopher (Metaph. vi, 12), essential ~
1999 Suppl, 79| bodies. For according to the Philosopher (De Anima ii, 11), ~"sensation
2000 Suppl, 79| Further, according to the Philosopher (De Anima i, 2) "the animate
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