1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2014
Part, Question
501 2, 62 | Further, the theological virtues are more perfect than the ~
502 2, 62 | intellectual and moral virtues. Now faith is not reckoned
503 2, 62 | among the ~intellectual virtues, but is something less than
504 2, 62 | reckoned among the moral ~virtues, but is something less than
505 2, 62 | reckoned as theological virtues.~Aquin.: SMT FS Q[62] A[
506 2, 62 | Further, the theological virtues direct man's soul to God.
507 2, 62 | be only two ~theological virtues, one perfecting the intellect,
508 2, 62 | A[1]), the theological virtues direct ~man to supernatural
509 2, 62 | needs ~be two theological virtues in the human appetite, namely,
510 2, 62 | order of the theological virtues is not ~that faith precedes
511 2, 62 | charity is the root of all the virtues, ~according to Eph. 3:17: "
512 2, 62 | their full complement as virtues. For thus charity is the
513 2, 62 | and the ~root of all the virtues, inasmuch as it is the form
514 2, 63 | Para. 1/1 - OF THE CAUSE OF VIRTUES (FOUR ARTICLES)~We must
515 2, 63 | now consider the cause of virtues; and under this head there
516 2, 63 | habituation?~(3) Whether any moral virtues are in us by infusion?~(
517 2, 63 | De Fide Orth. iii, 14): "Virtues are natural to us and are
518 2, 63 | He taught ~them natural virtues, i.e. chastity, justice,
519 2, 63 | to be natural to ~us. Now virtues are in some from birth:
520 2, 63 | with regard to sciences and virtues, some held that they ~are
521 2, 63 | from within, so that all virtues and sciences would pre-exist ~
522 2, 63 | Others said that sciences and virtues are within us by ~nature,
523 2, 63 | intellectual and moral ~virtues, and in so far as there
524 2, 63 | either well or ill to certain virtues: because, to wit, ~certain
525 2, 63 | both intellectual and moral virtues are in ~us by way of a natural
526 2, 63 | the perfection of these virtues does ~not depend on one
527 2, 63 | therefore evident that all virtues are in us by nature, according ~
528 2, 63 | except the ~theological virtues, which are entirely from
529 2, 63 | OBJ 1: It would seem that virtues can not be caused in us
530 2, 63 | Therefore neither can any virtues be caused in us by ~habituation,
531 2, 63 | xxvi). It is also of these ~virtues that the First Objection
532 2, 63 | opposed to the theological virtues, which are in us through
533 2, 63 | more excellent than the virtues acquired through them: thus
534 2, 63 | can cause acquired human virtues.~Aquin.: SMT FS Q[63] A[
535 2, 63 | Para. 1/1~Whether any moral virtues are in us by infusion?~Aquin.:
536 2, 63 | 1: It would seem that no virtues besides the theological
537 2, 63 | besides the theological virtues are ~infused in us by God.
538 2, 63 | Now intellectual and moral virtues can be ~caused in us by
539 2, 63 | nature. Now the theological virtues suffice to direct us to ~
540 2, 63 | are no other supernatural virtues ~needing to be caused in
541 2, 63 | Him to cause in us other virtues by means of infusion.~Aquin.:
542 2, 63 | and ~principles. Now all virtues, intellectual and moral,
543 2, 63 | bestows on us the theological virtues, whereby we are directed
544 2, 63 | proportion, to the ~theological virtues, which habits are to the
545 2, 63 | habits are to the theological virtues, what ~the moral and intellectual
546 2, 63 | the moral and intellectual virtues are to the natural principles
547 2, 63 | Some moral and intellectual virtues can indeed be caused ~in
548 2, 63 | proportionate to the theological ~virtues. Therefore it was necessary
549 2, 63 | are proportionate to these virtues.~Aquin.: SMT FS Q[63] A[
550 2, 63 | Reply OBJ 2: The theological virtues direct us sufficiently to
551 2, 63 | be perfected by infused virtues in regard to other ~things,
552 2, 63 | Because acquired and infused virtues, according to what ~has
553 2, 63 | same applies to the other virtues.~Aquin.: SMT FS Q[63] A[
554 2, 63 | that citizens have diverse virtues according as they ~are well
555 2, 63 | too, ~those infused moral virtues, whereby men behave well
556 2, 63 | differ from the acquired virtues, ~whereby man behaves well
557 2, 63 | give a man ~miraculously virtues, such as those that are
558 2, 64 | consider the properties of virtues: and (1) the mean of ~virtue, (
559 2, 64 | the connection between virtues, (3) equality of virtues, (
560 2, 64 | virtues, (3) equality of virtues, (4) ~the duration of virtues.
561 2, 64 | virtues, (4) ~the duration of virtues. Under the first head there
562 2, 64 | Whether the intellectual virtues observe the mean?~(4) Whether
563 2, 64 | Whether the theological virtues do?~Aquin.: SMT FS Q[64]
564 2, 64 | Para. 1/1~Whether moral virtues observe the mean?~Aquin.:
565 2, 64 | not a mean. Now some moral virtues tend ~to a maximum: for
566 2, 64 | extreme. Now some moral virtues ~are perfected by tending
567 2, 64 | respective objects of these virtues, ~we shall call it an extreme
568 2, 64 | of ~a mean: since these virtues tend to this maximum in
569 2, 64 | in all ~the other moral virtues. The reason for this is
570 2, 64 | less. But the other moral virtues deal with interior passions
571 2, 64 | Whether the intellectual virtues observe the mean?~Aquin.:
572 2, 64 | seem that the intellectual virtues do not observe the ~mean.
573 2, 64 | reason. But the intellectual virtues are in reason itself, so
574 2, 64 | Therefore the intellectual virtues do not ~observe the mean.~
575 2, 64 | an ~indefinite series of virtues.~Aquin.: SMT FS Q[64] A[
576 2, 64 | mean in the intellectual virtues.~Aquin.: SMT FS Q[64] A[
577 2, 64 | speculative intellectual virtues, the mean consists in ~conformity
578 2, 64 | Reply OBJ 1: Intellectual virtues also have their measure,
579 2, 64 | an indefinite series of virtues: ~because the measure and
580 2, 64 | Whether the theological virtues observe the mean?~Aquin.:
581 2, 64 | For the ~good of other virtues consists in their observing
582 2, 64 | mean. Now the ~theological virtues surpass the others in goodness.
583 2, 64 | Accordingly the good of such virtues does not consist in a mean,
584 2, 64 | of intellectual and moral virtues consists in a ~mean of reason
585 2, 64 | Moral and intellectual virtues perfect our intellect and ~
586 2, 64 | whereas the ~theological virtues perfect them in relation
587 2, 65 | 1 - OF THE CONNECTION OF VIRTUES (FIVE ARTICLES)~We must
588 2, 65 | consider the connection of virtues: under which head there ~
589 2, 65 | inquiry:~(1) Whether the moral virtues are connected with one another?~(
590 2, 65 | another?~(2) Whether the moral virtues can be without charity?~(
591 2, 65 | Para. 1/1~Whether the moral virtues are connected with one another?~
592 2, 65 | would seem that the moral virtues are not connected with one ~
593 2, 65 | another. Because moral virtues are sometimes caused by
594 2, 65 | and magnanimity are moral virtues. Now a ~man may have other
595 2, 65 | man may have other moral virtues without having magnificence
596 2, 65 | and yet he may have other virtues; and (Ethic. ~iv) that "
597 2, 65 | magnanimous." Therefore the moral virtues are not ~connected with
598 2, 65 | 3: Further, as the moral virtues perfect the appetitive part
599 2, 65 | so do the intellectual virtues perfect the intellective
600 2, 65 | part. But ~the intellectual virtues are not mutually connected:
601 2, 65 | therefore, are the moral ~virtues connected with one another.~
602 2, 65 | 4: Further, if the moral virtues are mutually connected,
603 2, 65 | suffice to connect the moral virtues together. For, seemingly,
604 2, 65 | done. Therefore the moral ~virtues are not necessarily connected
605 2, 65 | Ambrose says on Lk. 6:20: "The virtues are connected ~and linked
606 2, 65 | De Trin. vi, 4) that "the virtues that reside in the ~human
607 2, 65 | habituation. If ~we take the moral virtues in this way, they are not
608 2, 65 | well; and if we take moral virtues in this way, we must say
609 2, 65 | distinction of the cardinal virtues. For, as we stated above (
610 2, 65 | general properties ~of the virtues: for instance, by saying
611 2, 65 | like manner of the other virtues (cf. Q[61], ~A[4], OBJ[1]).
612 2, 65 | however, differentiate these virtues in respect of their ~matters,
613 2, 65 | unless one has the moral virtues: ~since prudence is "right
614 2, 65 | prudence without the moral virtues: and from this ~it follows
615 2, 65 | follows clearly that the moral virtues are connected with one another.~
616 2, 65 | Reply OBJ 1: Some moral virtues perfect man as regards his
617 2, 65 | the matters of all moral virtues. And if he exercise ~himself,
618 2, 65 | habits ~of all the moral virtues. But if he exercise himself
619 2, 65 | But there are some moral virtues which perfect man with regard
620 2, 65 | exercised in the matter of such ~virtues, it is possible for a man
621 2, 65 | to have the other moral virtues, ~without actually having
622 2, 65 | having the habits of these virtues - provided we speak ~of
623 2, 65 | has acquired those ~other virtues he possesses these in proximate
624 2, 65 | OBJ 3: The intellectual virtues are about divers matters
625 2, 65 | be ~found among the moral virtues, which are about passions
626 2, 65 | the whole matter of moral virtues ~falls under the one rule
627 2, 65 | way, all the intellectual virtues depend on the understanding ~
628 2, 65 | prudence depends on the moral virtues, as stated. ~On the other
629 2, 65 | of the other intellectual virtues, as do the moral ~virtues
630 2, 65 | virtues, as do the moral ~virtues depend on prudence, because
631 2, 65 | things to which the moral virtues incline, are as the ~principles
632 2, 65 | Para. 1/1~Whether moral virtues can be without charity?~
633 2, 65 | It would seem that moral virtues can be without charity.
634 2, 65 | book. Therefore the other virtues ~can be had without charity.~
635 2, 65 | 1~OBJ 2: Further, moral virtues can be acquired by means
636 2, 65 | possible to have the other virtues without charity.~Aquin.:
637 2, 65 | OBJ 3: Further, the moral virtues are connected together,
638 2, 65 | knowledge." Therefore the moral virtues are not ~connected with
639 2, 65 | life is perfected by the virtues, ~since it is "by them"
640 2, 65 | human works to acquire moral virtues, in so far as they produce
641 2, 65 | by God. Such like moral virtues cannot be without ~charity.
642 2, 65 | 5) that the ~other moral virtues cannot be without prudence;
643 2, 65 | cannot ~be without the moral virtues, because these latter make
644 2, 65 | consequently, the other moral virtues, since they cannot be without ~
645 2, 65 | said that only the infused ~virtues are perfect, and deserve
646 2, 65 | and deserve to be called virtues simply: since they ~direct
647 2, 65 | ultimate end. But the other virtues, those, ~namely, that are
648 2, 65 | that are acquired, are virtues in a restricted sense, but
649 2, 65 | do all the infused ~moral virtues.~Aquin.: SMT FS Q[65] A[
650 2, 65 | charity without the moral virtues. ~For when one thing suffices
651 2, 65 | if one has charity, other virtues are superfluous.~Aquin.:
652 2, 65 | charity without the other virtues.~Aquin.: SMT FS Q[65] A[
653 2, 65 | who are without certain virtues. For Bede says (on Lk. 17:
654 2, 65 | their not having certain ~virtues, than rejoiced at the virtues
655 2, 65 | virtues, than rejoiced at the virtues they have. Therefore, if
656 2, 65 | that he has all the moral ~virtues.~Aquin.: SMT FS Q[65] A[
657 2, 65 | without having all ~the moral virtues: since the law contains
658 2, 65 | charity, has ~all the moral virtues. Moreover, Augustine says
659 2, 65 | contains all ~the cardinal virtues.~Aquin.: SMT FS Q[65] A[
660 2, 65 | answer that, All the moral virtues are infused together with
661 2, 65 | Wherefore all the moral virtues must needs be infused ~together
662 2, 65 | clear that the infused moral virtues are connected, not ~only
663 2, 65 | forfeits all the infused moral ~virtues.~Aquin.: SMT FS Q[65] A[
664 2, 65 | the end, but also those virtues which ~dispose him well
665 2, 65 | necessary to have ~the moral virtues together with charity.~Aquin.:
666 2, 65 | said not to have certain virtues, in so ~far as they experience
667 2, 65 | difficulty in the acts of those virtues, for the ~reason stated;
668 2, 65 | have the habits of all the virtues.~Aquin.: SMT FS Q[65] A[
669 2, 65 | since they are theological virtues, they seem to be more ~excellent
670 2, 65 | than even the infused moral virtues. But the infused moral ~
671 2, 65 | But the infused moral ~virtues cannot be without charity.
672 2, 65 | and hope, like the moral virtues, can be considered ~in two
673 2, 65 | state; secondly, as complete virtues. ~For since virtue is directed
674 2, 65 | without charity, they are not virtues properly so-called; ~because
675 2, 65 | although they ~are not virtues without charity, as stated.~
676 2, 65 | charity is the root of all the virtues, according to ~Eph. 3:17: "
677 2, 65 | and ~hope, and the other virtues.~Aquin.: SMT FS Q[65] A[
678 2, 66 | OF EQUALITY AMONG THE VIRTUES (SIX ARTICLES)~We must now
679 2, 66 | consider equality among the virtues: under which head there ~
680 2, 66 | another?~(2) Whether all the virtues existing together in one
681 2, 66 | virtue;~(4) Of the moral virtues as compared with one another;~(
682 2, 66 | 5) Of the intellectual virtues in comparison with one another;~(
683 2, 66 | 6) Of the theological virtues in comparison with one another.~
684 2, 66 | that the sides denote the virtues. ~Therefore all virtues
685 2, 66 | virtues. ~Therefore all virtues are equal; and consequently
686 2, 66 | Lib. Arb. ii, 19) that "virtues are ~very great boons, and
687 2, 66 | But perfect, viz. infused virtues, are from God Whose power
688 2, 66 | there can be inequality. Now virtues admit of greater abundance
689 2, 66 | First, as applying to ~virtues of different species. In
690 2, 66 | goodness the other moral virtues ~which perfect the appetitive
691 2, 66 | excels ~the remaining moral virtues; and fortitude, which is
692 2, 66 | another way, as referring to virtues of the ~same species. In
693 2, 66 | proportion: because all virtues grow in a man proportionately,
694 2, 66 | Para. 1/1 ~Whether all the virtues that are together in one
695 2, 66 | It would seem that the virtues in one same man are not
696 2, 66 | if God infused ~all the virtues equally into each man. Therefore
697 2, 66 | Therefore it seems that the ~virtues are not all equal in one
698 2, 66 | OBJ 2: Further, if all the virtues were equally intense in
699 2, 66 | specially praised for different virtues; e.g. ~Abraham for faith (
700 2, 66 | or other. Therefore the virtues are not all ~equal in one
701 2, 66 | another. ~Therefore the virtues are not all equal in one
702 2, 66 | not be so, unless all the virtues in one man were equal. ~
703 2, 66 | were equal. ~Therefore all virtues are equal in one man.~Aquin.:
704 2, 66 | comparative greatness of ~virtues can be understood in two
705 2, 66 | subject. In this sense all the virtues in one man are equal ~with
706 2, 66 | way as ~the connection of virtues; for equality among virtues
707 2, 66 | virtues; for equality among virtues is their connection ~as
708 2, 66 | a ~twofold connection of virtues may be assigned. The first
709 2, 66 | who understood these four virtues to be four general ~properties
710 2, 66 | four general ~properties of virtues, each of which is found
711 2, 66 | any matter. In this way virtues cannot be said to be equal
712 2, 66 | this applies to the other virtues if you ~run over them all
713 2, 66 | kind of connection among virtues followed the opinion of
714 2, 66 | of those ~who hold these virtues to have their own proper
715 2, 66 | the connection among moral virtues results from ~prudence,
716 2, 66 | and, as to the infused virtues, from charity, and not from
717 2, 66 | nature of the equality among virtues can also be ~considered
718 2, 66 | formal in ~all the moral virtues: for in one and the same
719 2, 66 | is material in the moral virtues, viz. the ~inclination to
720 2, 66 | which one man has all the ~virtues in greater abundance than
721 2, 66 | in which all the infused ~virtues are connected.~Aquin.: SMT
722 2, 66 | Para. 1/1~Whether the moral virtues are better than the intellectual
723 2, 66 | better than the intellectual virtues?~Aquin.: SMT FS Q[66] A[
724 2, 66 | would seem that the moral virtues are better than the ~intellectual.
725 2, 66 | is ~better. Now the moral virtues are "more lasting even than
726 2, 66 | which are intellectual virtues: and, moreover, they are
727 2, 66 | preferable to the ~intellectual virtues.~Aquin.: SMT FS Q[66] A[
728 2, 66 | simply, the intellectual ~virtues, which perfect the reason,
729 2, 66 | excellent than the moral ~virtues, which perfect the appetite.~
730 2, 66 | though the intellectual ~virtues are more excellent habits,
731 2, 66 | 1~Reply OBJ 1: The moral virtues are more lasting than the
732 2, 66 | lasting than the intellectual ~virtues, because they are practised
733 2, 66 | action. That the moral ~virtues are more necessary for human
734 2, 66 | speculative ~intellectual virtues, from the very fact that
735 2, 66 | Prudence directs the moral virtues not only in the choice ~
736 2, 66 | is the chief of the moral virtues?~Aquin.: SMT FS Q[66] A[
737 2, 66 | not the chief of the moral virtues. ~For it is better to give
738 2, 66 | the ~most excellent of the virtues."~Aquin.: SMT FS Q[66] A[
739 2, 66 | excellent of all the moral virtues, as being ~most akin to
740 2, 66 | is the ~most excellent of virtues" (Ethic. v, 1). Among the
741 2, 66 | Among the other moral virtues, ~which are about the passions,
742 2, 66 | place among those moral virtues that are about the ~passions,
743 2, 66 | says ~(Rhet. 1) that "those virtues must needs be greatest which
744 2, 66 | sex. ~And so these three virtues, together with prudence,
745 2, 66 | prudence, are called principal ~virtues, in excellence also.~Aquin.:
746 2, 66 | perfect than all the other virtues simply. ~Because fortitude
747 2, 66 | magnanimity without the other virtues, as ~stated in Ethic. iv,
748 2, 66 | greatest of the intellectual virtues?~Aquin.: SMT FS Q[66] A[
749 2, 66 | greatest of the intellectual ~virtues. Because the commander is
750 2, 66 | among "the intellectual virtues."~Aquin.: SMT FS Q[66] A[
751 2, 66 | of all the intellectual virtues: because wisdom considers
752 2, 66 | all the other intellectual virtues, ~directs them all, and
753 2, 66 | greatest of the theological virtues?~Aquin.: SMT FS Q[66] A[
754 2, 66 | greatest of the theological ~virtues. Because, since faith is
755 2, 66 | since the three theological ~virtues look at God as their proper
756 2, 66 | because the ~theological virtues have an object surpassing
757 2, 66 | prudence and the moral virtues are about things beneath
758 2, 66 | pertaining to the moral virtues, ~whereas faith does not
759 2, 66 | belongs to the theological virtues: it only shows the ~object.
760 2, 67 | 1/1 - OF THE DURATION OF VIRTUES AFTER THIS LIFE (SIX ARTICLES)~
761 2, 67 | consider the duration of virtues after this life, under ~
762 2, 67 | inquiry:~(1) Whether the moral virtues remain after this life?~(
763 2, 67 | Whether the intellectual virtues remain?~(3) Whether faith
764 2, 67 | Para. 1/1~Whether the moral virtues remain after this life?~
765 2, 67 | would seem that the moral virtues doe not remain after this ~
766 2, 67 | it is absurd to put moral virtues in the angels ~[*"Whatever
767 2, 67 | man will ~there be moral virtues after this life.~Aquin.:
768 2, 67 | 1~OBJ 2: Further, moral virtues perfect man in the active
769 2, 67 | body." Therefore ~moral virtues do not remain after this
770 2, 67 | fortitude, which are moral virtues, are ~in the irrational
771 2, 67 | it ~seems that the moral virtues do not remain after this
772 2, 67 | held that the ~cardinal virtues do not remain after this
773 2, 67 | concludes ~that these four virtues remain in the future life,
774 2, 67 | must note that in these virtues there ~is a formal element,
775 2, 67 | material element ~in these virtues is a certain inclination
776 2, 67 | must say that these moral virtues do not remain in the ~future
777 2, 67 | speaking there of these moral virtues, ~as to their material element;
778 2, 67 | material element of the virtues.~Aquin.: SMT FS Q[67] A[
779 2, 67 | Wherefore neither will these virtues be ~actually, but only in
780 2, 67 | certain nurseries of these virtues, as stated above (Q[63],
781 2, 67 | Whether the intellectual virtues remain after this life?~
782 2, 67 | seem that the intellectual virtues do not remain after ~this
783 2, 67 | of the other intellectual virtues, as long as this life ~lasts.
784 2, 67 | Therefore all the intellectual virtues will cease after this life. ~
785 2, 67 | the other ~intellectual virtues do not remain after death.~
786 2, 67 | Further, the intellectual virtues perfect the intellect so
787 2, 67 | Therefore the intellectual virtues do not remain after this
788 2, 67 | and the other intellectual virtues.~Aquin.: SMT FS Q[67] A[
789 2, 67 | element in the intellectual virtues, these latter cease ~when
790 2, 67 | intellect, the intellectual virtues remain. ~Now the species
791 2, 67 | element of the intellectual ~virtues. Therefore these remain
792 2, 67 | stated concerning the moral virtues (A[1]).~Aquin.: SMT FS Q[
793 2, 67 | stated concerning the moral virtues (A[1]).~Aquin.: SMT FS Q[
794 2, 67 | excellent ~manner than the moral virtues. But the moral virtues remain
795 2, 67 | moral virtues. But the moral virtues remain after this ~life,
796 2, 67 | Hope surpasses the moral virtues as to its object, which
797 2, 67 | But the acts of the moral virtues are not incompatible with
798 2, 68 | the Gifts differ from the virtues?~(2) Of the necessity of
799 2, 68 | their comparison with the virtues.~Aquin.: SMT FS Q[68] A[
800 2, 68 | the Gifts differ from the virtues?~Aquin.: SMT FS Q[68] A[
801 2, 68 | gifts do not differ from the virtues. For ~Gregory commenting
802 2, 68 | heavenly thought, the seven virtues of the Holy Ghost take birth
803 2, 68 | gifts of the Holy ~Ghost are virtues.~Aquin.: SMT FS Q[68] A[
804 2, 68 | are opposed to the seven virtues of the Holy ~Ghost," i.e.
805 2, 68 | are opposed to the ~seven virtues, commonly so called. Therefore
806 2, 68 | do not differ from ~the virtues commonly so called.~Aquin.:
807 2, 68 | can apply to the ~infused virtues: for a gift is "an unreturnable
808 2, 68 | Topic. iv, 4). Therefore the virtues and gifts do not differ ~
809 2, 68 | mentioned among the gifts, are virtues: ~for, as stated above (
810 2, 68 | knowledge ~are intellectual virtues, counsel pertains to prudence,
811 2, 68 | gifts do not differ from the virtues.~Aquin.: SMT FS Q[68] A[
812 2, 68 | from the three ~theological virtues, which, he says, are signified
813 2, 68 | from the four cardinal virtues, which he says were signified
814 2, 68 | Q[63], A[3]) that some virtues are infused into us ~by
815 2, 68 | differentiate gifts from ~virtues. Consequently some have
816 2, 68 | distinguished from the virtues. But there remains no less
817 2, 68 | they must explain why some virtues are called ~gifts and some
818 2, 68 | instance, that are not reckoned virtues.~Aquin.: SMT FS Q[68] A[
819 2, 68 | being ~distinct from the virtues; yet they have not assigned
820 2, 68 | apply either to all ~the virtues, and to none of the gifts,
821 2, 68 | of the reason, while the virtues perfect it as a ~faculty
822 2, 68 | since they observed only two virtues in the reason ~or intellect,
823 2, 68 | distinction were true, all the virtues ~would have to be in the
824 2, 68 | sevenfold gift," said that the virtues are ~given us that we may
825 2, 68 | sufficient. Because the ~virtues also resist those temptations
826 2, 68 | that are ~contrary to the virtues; for everything naturally
827 2, 68 | Is. 11:2,3, said that the virtues are ~given simply that we
828 2, 68 | loved you." ~Moreover, these virtues were especially resplendent
829 2, 68 | differentiate the gifts from the virtues, we ~must be guided by the
830 2, 68 | it is manifest that human virtues perfect ~man according as
831 2, 68 | Sometimes these gifts are called virtues, in the broad ~sense of
832 2, 68 | something over and above the ~virtues understood in this broad
833 2, 68 | far as they are Divine ~virtues, perfecting man as moved
834 2, 68 | vices are opposed to the virtues, in so far as they are ~
835 2, 68 | same applies to the ~other virtues.~Aquin.: SMT FS Q[68] A[
836 2, 68 | directed by the theological virtues; and his ~behavior towards
837 2, 68 | towards men, by the moral virtues. Therefore gifts are not ~
838 2, 68 | things is to be found in the virtues. Therefore the ~gifts are
839 2, 68 | to wit, the theological virtues, as stated ~above (Q[62],
840 2, 68 | had the acquired ~moral virtues, had also the heroic or
841 2, 68 | also the heroic or divine virtues. But in matters ~directed
842 2, 68 | informed by the ~theological virtues, the motion of reason does
843 2, 68 | ordinary perfection of the virtues, ~not as regards the kind
844 2, 68 | the theological and moral virtues, man is not so ~perfected
845 2, 68 | perfected by the theological virtues, it does ~not know all things,
846 2, 68 | A[2]), ~that the moral virtues perfect the appetitive power
847 2, 68 | man, even as the moral virtues, in comparison with the
848 2, 68 | appetitive power. Now the moral virtues are habits, ~whereby the
849 2, 68 | corresponding to ~the intellectual virtues, viz. wisdom, understanding,
850 2, 68 | Further, the theological virtues, more than any, direct us
851 2, 68 | corresponding to the theological virtues, ~should have been included.~
852 2, 68 | Ghost, even ~as the moral virtues perfect the appetitive powers
853 2, 68 | gifts, even as they are virtues; and such powers are ~the
854 2, 68 | those things to which the virtues, both ~intellectual and
855 2, 68 | and, consequently, these virtues are presupposed to the gifts,
856 2, 68 | correspond to these three virtues, ~as being derived therefrom.~
857 2, 68 | transferred to the theological virtues which unite man to God.
858 2, 68 | assuredly, unless it has these virtues with it, fear ~itself rises
859 2, 68 | are disposed by the moral virtues as regards the ~governance
860 2, 68 | Wherefore, just as the moral virtues are ~united together in
861 2, 68 | connection of the cardinal virtues is proved in ~one way from
862 2, 68 | regard to ~the cardinal virtues (Q[67], A[1]).~Aquin.: SMT
863 2, 68 | follow ~the same rule as the virtues, as to their comparison
864 2, 68 | soul's powers, even ~as the virtues do, as stated above (A[4]).
865 2, 68 | Hence, as the intellectual ~virtues have the precedence of the
866 2, 68 | precedence of the moral virtues, and among the ~intellectual
867 2, 68 | among the ~intellectual virtues, the contemplative are preferable
868 2, 68 | Thes. Para. 1/1~Whether the virtues are more excellent than
869 2, 68 | It would seem that the virtues are more excellent than
870 2, 68 | more ~excellent. Now the virtues precede the gifts of the
871 2, 68 | it a temper in the seven virtues" [viz. ~the gifts], so "
872 2, 68 | piety, fear." Therefore the virtues are more excellent than
873 2, 68 | Arb. ii, 19) that "the virtues ~cannot be used to evil
874 2, 68 | despair." Therefore the virtues are more excellent ~than
875 2, 68 | are bestowed to assist the virtues and to ~remedy certain defects,
876 2, 68 | they accomplish what the virtues cannot. Therefore the ~gifts
877 2, 68 | more excellent than the virtues.~Aquin.: SMT FS Q[68] A[
878 2, 68 | there are ~three kinds of virtues: for some are theological,
879 2, 68 | some moral. The theological virtues are those whereby man's
880 2, 68 | to God; the intellectual virtues are those whereby reason
881 2, 68 | perfected; and the moral virtues are those which perfect
882 2, 68 | compared to the theological virtues, by ~which man is united
883 2, 68 | the same way as the ~moral virtues are compared to the intellectual
884 2, 68 | compared to the intellectual virtues, which perfect the ~reason,
885 2, 68 | moving principle of the moral virtues. Wherefore as the ~intellectual
886 2, 68 | Wherefore as the ~intellectual virtues are more excellent than
887 2, 68 | excellent than the moral virtues and ~control them, so the
888 2, 68 | them, so the theological virtues are more excellent than
889 2, 68 | compare the gifts to the other virtues, intellectual and ~moral,
890 2, 68 | have the precedence of the virtues. Because the ~gifts perfect
891 2, 68 | their ~Mover; whereas the virtues perfect, either the reason
892 2, 68 | are more perfect than ~the virtues.~Aquin.: SMT FS Q[68] A[
893 2, 68 | intellectual and ~moral virtues, but follow the theological
894 2, 68 | but follow the theological virtues. The other is the order ~
895 2, 68 | moral and intellectual ~virtues precede the gifts, since
896 2, 69 | differ from the gifts and virtues?~(2) Of the rewards of the
897 2, 69 | beatitudes differ from the virtues and gifts?~Aquin.: SMT FS
898 2, 69 | beatitudes do not differ from the virtues ~and gifts. For Augustine (
899 2, 69 | there, to the four cardinal virtues. Therefore the ~beatitudes
900 2, 69 | beatitudes do not differ from the virtues and gifts.~Aquin.: SMT FS
901 2, 69 | Q[21], A[1]). Now the ~virtues perfect man in relation
902 2, 69 | human will, besides the virtues ~and gifts. Therefore the
903 2, 69 | mercy, which are said to be virtues. Therefore the beatitudes
904 2, 69 | do not ~differ from the virtues and gifts.~Aquin.: SMT FS
905 2, 69 | beatitudes, that ~are neither virtues nor gifts, e.g. poverty,
906 2, 69 | beatitudes differ from the virtues and gifts.~Aquin.: SMT FS
907 2, 69 | beatitudes differ from the virtues and gifts, not ~as habit,
908 2, 69 | beatitudes to the gifts ~and virtues, as acts are ascribed to
909 2, 69 | excellent than the cardinal virtues, as stated above (Q[68],
910 2, 69 | assigns them to the cardinal virtues, whereas Augustine, who
911 2, 69 | other habits, besides the ~virtues and gifts, rectify human
912 2, 69 | these might seem to ~be virtues, they are nevertheless ascribed
913 2, 69 | all matters wherein the virtues perfect him, as stated ~
914 2, 69 | progress in the acts of the virtues and gifts, it is ~to be
915 2, 69 | life, as regards those ~virtues and gifts whereby man is
916 2, 69 | heart." But as regards the ~virtues and gifts whereby man is
917 2, 69 | which are ~the works of virtues directing man in his relations
918 2, 70 | Apostle numbers ~certain virtues, viz. charity, meekness,
919 2, 70 | faith, and chastity. Now virtues ~are not actions but habits,
920 2, 70 | Sometimes the names of the virtues are applied to their ~actions:
921 2, 70 | thus that the ~names of the virtues are used in reckoning the
922 2, 70 | gifts rather than to the ~virtues, as already stated (Q[69],
923 2, 70 | wisdom, and of many other ~virtues. Therefore it seems that
924 2, 70 | Sanctification is effected by all the virtues, by which ~also sins are
925 2, 70 | the acts of the gifts and virtues ~can be reduced to these
926 2, 70 | fittingness, in so far as ~all the virtues and gifts must needs direct
927 2, 71 | Reply OBJ 1: Although the virtues are not caused by nature
928 2, 71 | in which latter sense virtues are said to ~be in accord
929 2, 71 | act to the cause of the virtues, then ~it is possible for
930 2, 71 | it is possible for some virtues to be destroyed by one sinful
931 2, 71 | root of all the ~infused virtues, as virtues; and consequently,
932 2, 71 | the ~infused virtues, as virtues; and consequently, charity
933 2, 71 | follows that all the infused virtues are ~expelled "as virtues."
934 2, 71 | virtues are ~expelled "as virtues." And I say on account of
935 2, 71 | that they are no longer ~virtues. On the other hand, since
936 2, 71 | does it expel the ~other virtues. As to the acquired virtues,
937 2, 71 | virtues. As to the acquired virtues, they are not destroyed
938 2, 71 | incompatible with the infused virtues, but is ~consistent with
939 2, 71 | sin is compatible with ~virtues, whether infused or acquired.~
940 2, 71 | On the other ~hand, the virtues of the soul do not produce
941 2, 72 | reference to their opposite virtues, it would come ~to the same:
942 2, 72 | come ~to the same: since virtues differ specifically according
943 2, 72 | species of sins: because the virtues also, to which sins are
944 2, 72 | that by the theological virtues man ~is directed to God;
945 2, 72 | not belong ~to different virtues, but to different degrees
946 2, 73 | is deprived of all the virtues. Therefore ~whoever commits
947 2, 73 | 1/1~OBJ 3: Further, all virtues are connected, because they
948 2, 73 | 65], AA[1],2). Now as the virtues have a ~common principle,
949 2, 73 | beginning and root of all the virtues, so ~self-love, which builds
950 2, 73 | the ~intention of all the virtues is directed to the same
951 2, 73 | same end, so that all the ~virtues are connected together in
952 2, 73 | one, as is the case with virtues, ~which are connected, but
953 2, 73 | Consequently all ~the moral virtues are destroyed as to the
954 2, 73 | inclinations, however, ~are not virtues. Nevertheless it does not
955 2, 73 | to the one; so that the virtues, which flow from ~the love
956 2, 73 | Further, sins are opposed to virtues. But all virtues are equal, ~
957 2, 73 | opposed to virtues. But all virtues are equal, ~as Cicero states (
958 2, 73 | 3 Para. 1/1~Reply OBJ 3: Virtues are proportionately equal
959 2, 73 | 2). Moreover, even if ~virtues were equal, it would not
960 2, 73 | vices are equal, since ~virtues are connected, and vices
961 2, 73 | on the excellence of the virtues to ~which they are opposed?~
962 2, 73 | to ~the excellence of the virtues to which they are opposed,
963 2, 74 | will, are the ~subject of virtues, as stated above (Q[56]).
964 2, 74 | temperance and fortitude are virtues of the ~irrational parts,
965 2, 84 | liberality is not the root of all virtues. ~Therefore covetousness
966 2, 84 | called the ~root of the virtues, according to Eph. 3:17: "
967 2, 84 | For ~sins are opposed to virtues. But there are four principal
968 2, 84 | there are four principal virtues, as ~stated above (Q[61],
969 2, 84 | contrary to the principal virtues.~Aquin.: SMT FS Q[84] A[
970 2, 89 | charity and of the other ~virtues, as we shall show further
971 2, 90 | reason are the ~intellectual virtues of which we have spoken
972 2, 94 | Fide Orth. iii, 4) that "virtues are ~natural." Therefore
973 2, 96 | prescribes acts of all the virtues?~Aquin.: SMT FS Q[96] A[
974 2, 96 | prescribe acts of all the ~virtues. For vicious acts are contrary
975 2, 96 | manner as regards the other virtues and vices, prescribing the
976 2, 96 | answer that, The species of virtues are distinguished by their ~
977 2, 96 | Now ~all the objects of virtues can be referred either to
978 2, 96 | like manner with the other ~virtues. But law, as stated above (
979 2, 99 | like ~the acts of other virtues, belong to the moral precepts.
980 2, 99 | these there are many other virtues, viz. temperance, fortitude, ~
981 2, 99 | Justice alone, of all the virtues, implies the notion of ~
982 2, 100 | about the acts of all ~the virtues?~(3) Whether all the moral
983 2, 100 | and to none of ~the other virtues, for the proper act of justice
984 2, 100 | about ~the acts of the other virtues, but only about the acts
985 2, 100 | v, 21). But of all the virtues justice alone regards the
986 2, 100 | commands ~acts of other virtues, this is only in so far
987 2, 100 | effected by the acts of all the virtues: ~since the intellectual
988 2, 100 | since the intellectual virtues set in good order the acts
989 2, 100 | themselves: while the moral virtues set in good order the acts
990 2, 100 | about ~the acts of all the virtues: yet so that certain matters,
991 2, 100 | about the acts of the other virtues, has the character of ~justification,
992 2, 100 | another: but all the other virtues regard the duty of the lower
993 2, 100 | not so patent in the other virtues as ~it is in justice. Hence
994 2, 100 | about the acts of the other virtues ~are not so well known to
995 2, 100 | should be uprooted before virtues are sown. Therefore ~among
996 2, 100 | should be uprooted before virtues are sown, according to Ps.
997 2, 100 | in every matter there are virtues and vices opposed to one
998 2, 100 | manner as to the other virtues. But it is commanded (Dt.
999 2, 100 | of the acts of the other virtues, i.e. inasmuch as the ~acts
1000 2, 100 | as the ~acts of the other virtues are ordained to charity,
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