1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2014
Part, Question
1001 2, 100 | about the acts of all the ~virtues, as stated above (A[2]).
1002 2, 100 | pertaining to ~the other virtues, for instance, fortitude,
1003 2, 100 | A[2]). And since those virtues which direct our ~conduct
1004 2, 100 | bearing directly on these ~virtues are given, both in the decalogue
1005 2, 100 | justice, ~like the other virtues, may denote either the acquired
1006 2, 102 | inwardly adorned with the four virtues: ~for "the twisted linen,"
1007 2, 102 | moreover, be decked with virtues, and be ~consecrated with
1008 2, 102 | The vestments denote the virtues of God's ministers. Now
1009 2, 107 | object ~of the theological virtues, among which is faith, is
1010 2, 107 | which are objects of the virtues, chiefly of charity. ~Accordingly
1011 2, 109 | fortitude, and of other virtues. And in this way man in ~
1012 2, 109 | grace in ~order to have the virtues. Much less, therefore, does
1013 2, 109 | OBJ 2: Further, all the virtues are infused at once. But
1014 2, 109 | given to the other infused virtues.~Aquin.: SMT FS Q[109] A[
1015 2, 109 | continence and the other virtues are. Thirdly, perseverance
1016 2, 110 | habits of the mind ~are virtues; since even knowledge itself
1017 2, 110 | of the three theological virtues. But grace is neither faith
1018 2, 110 | it ~is manifest that the virtues acquired by human acts of
1019 2, 110 | a man; whereas ~infused virtues dispose man in a higher
1020 2, 110 | something besides the ~acquired virtues, which are ordained to this
1021 2, 110 | something besides the infused virtues which are derived from and
1022 2, 110 | light." For as the acquired virtues enable a man to walk, in ~
1023 2, 110 | reason, so do the infused virtues ~enable a man to walk as
1024 2, 110 | presupposed to the infused virtues, as their principle and
1025 2, 110 | of deeds, so likewise the virtues, whereby the powers are ~
1026 2, 110 | works through the medium of virtues, as ~the essence of the
1027 2, 111 | especially ~since the other virtues are not so placed, as hope
1028 2, 111 | the most excellent of the virtues," since by it a man ~bears
1029 2, 113 | justice, but to all the ~other virtues, as stated above (Q[71],
1030 2, 113 | justice is placed amongst the ~virtues - either as particular justice,
1031 2, 113 | movements of the ~aforesaid virtues.~Aquin.: SMT FS Q[113] A[
1032 2, 113 | free-will springs from different virtues, when one commands and ~
1033 2, 113 | or concur with the other virtues towards justification, ~
1034 2, 114 | charity rather than the ~other virtues?~Aquin.: SMT FS Q[114] A[
1035 2, 114 | charity rather than the other virtues. For wages are due to work, ~
1036 2, 114 | till death. ~Hence other virtues are a greater principle
1037 2, 114 | all the acts of the ~other virtues are ordained to this end,
1038 2, 114 | end, since all the other virtues are ~commanded by charity.
1039 2, 114 | and secondly, to the other virtues, inasmuch as their acts ~
1040 2, 114 | object, moves ~the other virtues to act. For the habit to
1041 2 | TREATISE ON THE THEOLOGICAL VIRTUES (QQ[1]-46)~ON FAITH (QQ[
1042 2 | treat now of the theological virtues, we shall begin with ~Faith,
1043 2, 1 | power, it follows that all virtues which perfect the ~intellect,
1044 2, 1 | On the other hand those ~virtues which perfect the appetitive
1045 2, 1 | the habits of the other virtues, man sees what is becoming
1046 2, 2 | 6], ad 2) that, in moral virtues, a passion which precedes ~
1047 2, 2 | merit. Thus again, in moral ~virtues a consequent passion is
1048 2, 3 | not belong to different virtues. Now confession belongs
1049 2, 3 | virtue, by means of the other virtues, commanding, but not ~eliciting
1050 2, 3 | faith, even as of the other virtues, must be ~referred to the
1051 2, 4 | its relation to the other virtues;~(8) Of its certitude as
1052 2, 4 | certitude of the intellectual ~virtues.~Aquin.: SMT SS Q[4] A[1]
1053 2, 4 | OBJ 2: Further, different virtues have different objects.
1054 2, 4 | through being a theological virtues, as stated ~above (FS, Q[
1055 2, 4 | to the objects of those ~virtues which perfect the will,
1056 2, 4 | the acquired ~intellectual virtues, as the Philosopher states (
1057 2, 4 | connected with the other virtues. Therefore neither is living
1058 2, 4 | fruits are distinct from ~the virtues. But faith is numbered among
1059 2, 4 | Man is justified by the virtues, since "justice is all ~
1060 2, 4 | faith is the first of the virtues?~Aquin.: SMT SS Q[4] A[7]
1061 2, 4 | is not the first of the virtues. For a ~gloss on Lk. 12:
1062 2, 4 | is not the first of the virtues.~Aquin.: SMT SS Q[4] A[7]
1063 2, 4 | is not the first of the virtues.~Aquin.: SMT SS Q[4] A[7]
1064 2, 4 | is not the first of the virtues.~Aquin.: SMT SS Q[4] A[7]
1065 2, 4 | faith is first among the virtues.~Aquin.: SMT SS Q[4] A[7]
1066 2, 4 | nature, precedes ~all other virtues. For since the end is the
1067 2, 4 | ad 1), the ~theological virtues, the object of which is
1068 2, 4 | faith, the first of all the virtues ~must, of necessity, be
1069 2, 4 | On the other hand, some virtues can precede faith accidentally.
1070 2, 4 | and in this sense certain virtues may be said to precede ~
1071 2, 4 | may be said of some other virtues, although there are no ~
1072 2, 4 | although there are no ~real virtues, unless faith be presupposed,
1073 2, 4 | the other intellectual ~virtues?~Aquin.: SMT SS Q[4] A[8]
1074 2, 4 | the ~other intellectual virtues. For doubt is opposed to
1075 2, 4 | certain than the intellectual virtues.~Aquin.: SMT SS Q[4] A[8]
1076 2, 4 | two of the ~intellectual virtues are about contingent matter,
1077 2, 4 | other three intellectual virtues, viz. wisdom, science [*
1078 2, 4 | first, as intellectual virtues, according to the Philosopher (
1079 2, 4 | certain ~than those three virtues, because it is founded on
1080 2, 4 | whereas the aforesaid three virtues are based on human reason.
1081 2, 4 | objects of the aforesaid three virtues are not. ~Since, however,
1082 2, 4 | understanding are intellectual virtues, they are based upon the
1083 2, 8 | the other intellectual virtues in that it is proper to
1084 2, 8 | heart is effected by the virtues and gifts ~belonging to
1085 2, 9 | are more perfect than the virtues, as stated ~above (FS, Q[
1086 2, 9 | gifts are perfections of virtues, as stated ~above (FS, Q[
1087 2, 9 | moral and intellectual ~virtues; but they are not more perfect
1088 2, 9 | perfect than the theological virtues; ~rather are all the gifts
1089 2, 9 | perfection of the theological ~virtues, as to their end. Hence
1090 2, 10 | just as the theological virtues are not ~reduced to the
1091 2, 10 | reduced to the cardinal virtues, but precede them, so too,
1092 2, 10 | opposed to the theological virtues are not reduced to the capital
1093 2, 10 | opposed to the theological virtues, as we shall stated further ~
1094 2, 10 | precedes the acts of all ~the virtues. Therefore, since there
1095 2, 13 | diversify ~the species of virtues or vices, since it is the
1096 2, 14 | other ~hand, the contrary virtues, viz. abstinence and chastity,
1097 2, 16 | from the other theological virtues?~(7) Of its relation to
1098 2, 16 | Job signify these three virtues, faith, hope and charity.
1099 2, 16 | charity, which are theological virtues.~Aquin.: SMT SS Q[17] A[
1100 2, 16 | from the other theological virtues?~Aquin.: SMT SS Q[17] A[
1101 2, 16 | from the other ~theological virtues. For habits are distinguished
1102 2, 16 | of ~the other theological virtues. Therefore hope is not distinct
1103 2, 16 | from the ~other theological virtues.~Aquin.: SMT SS Q[17] A[
1104 2, 16 | with the other theological virtues: for Gregory says (Moral.
1105 2, 16 | i, ~16) that the three virtues are faith, hope, and charity.
1106 2, 16 | distinct from the theological virtues.~Aquin.: SMT SS Q[17] A[
1107 2, 16 | God is the object of these virtues under different aspects, ~
1108 2, 17 | the most ~perfect of the virtues. Therefore hope is not in
1109 2, 17 | object, even as the other ~virtues do, as was shown above (
1110 2, 17 | this way too, the moral virtues are said to work with greater ~
1111 2, 18 | are more perfect than the virtues, since they ~are bestowed
1112 2, 18 | bestowed in support of the virtues as Gregory says (Moral.
1113 2, 18 | just as, by the moral ~virtues, the appetitive powers are
1114 2, 18 | and the other ~theological virtues, since, by the virtue of
1115 2, 18 | to the other ~theological virtues.~Aquin.: SMT SS Q[19] A[
1116 2, 18 | the intellectual and moral virtues, as stated above (FS, ~Q[
1117 2, 18 | while the theological virtues are the origin of the gifts, ~
1118 2, 19 | Because, since the theological virtues have God for their ~object,
1119 2, 19 | pride themselves of ~their virtues, according to Augustine (
1120 2, 19 | contrary to the theological virtues ~are in themselves more
1121 2, 19 | since the ~theological virtues have God for their object,
1122 2, 19 | opposed to the theological ~virtues: and among them, if we compare
1123 2, 21 | about the acts of the chief virtues. Now the chief of all ~the
1124 2, 21 | Now the chief of all ~the virtues are the three theological
1125 2, 21 | are the three theological virtues, viz. hope, faith and ~charity.
1126 2, 21 | as the acts of the moral virtues, for ~sake of insuring a
1127 2, 22 | it is the greatest of the virtues?~(7) Whether any true virtue
1128 2, 22 | Whether it is the form of the virtues?~Aquin.: SMT SS Q[23] A[
1129 2, 22 | means of the habits of other virtues, for instance the habit
1130 2, 22 | is it numbered among the virtues ~whether moral or intellectual.
1131 2, 22 | of itself from the other virtues. For its ~praiseworthiness
1132 2, 22 | the moral goodness of the virtues. This ~is evident from the
1133 2, 22 | enumerated together with special virtues, viz. ~hope and faith, according
1134 2, 22 | definition of the moral virtues, as explained in ~Ethic.
1135 2, 22 | last end, ~commands the virtues or arts which are concerned
1136 2, 22 | the most excellent of the virtues?~Aquin.: SMT SS Q[23] A[
1137 2, 22 | the most excellent of the ~virtues. Because the higher power
1138 2, 22 | Consequently the theological virtues, which consist in ~attaining
1139 2, 22 | moral, or the intellectual virtues, which consist in attaining ~
1140 2, 22 | that among the theological virtues ~themselves, the first place
1141 2, 22 | consequently, than all the other virtues, just as prudence, ~which
1142 2, 22 | excellent than the other moral ~virtues, which attain reason in
1143 2, 22 | preference ~to the intellectual virtues over the moral virtues (
1144 2, 22 | intellectual virtues over the moral virtues (Ethic. x, 7,8): ~whereas
1145 2, 22 | Further, science and art are virtues, according to Ethic. vi.
1146 2, 22 | human life, as do ~the moral virtues, which make man good simply,
1147 2, 22 | charity is the form of the virtues?~Aquin.: SMT SS Q[23] A[
1148 2, 22 | not the true form of the virtues. ~Because the form of a
1149 2, 22 | exemplar form of the other virtues, since it would follow that ~
1150 2, 22 | would follow that ~the other virtues are of the same species
1151 2, 22 | essential form of the other virtues, since then it would not
1152 2, 22 | in no way the form of the virtues.~Aquin.: SMT SS Q[23] A[
1153 2, 22 | is compared to the other virtues as their root ~and foundation,
1154 2, 22 | is not ~the form of the virtues.~Aquin.: SMT SS Q[23] A[
1155 2, 22 | end and the mother ~of the virtues. Therefore it should not
1156 2, 22 | charity ~is the form of the virtues. ~Aquin.: SMT SS Q[23] A[
1157 2, 22 | directs the acts of all other virtues to the ~last end, and which,
1158 2, 22 | called the ~form of the virtues, for these are called virtues
1159 2, 22 | virtues, for these are called virtues in relation to ~"informed"
1160 2, 22 | called the form of the other virtues not as ~being their exemplar
1161 2, 22 | in so far as ~all other virtues draw their sustenance and
1162 2, 22 | said to be the end of other virtues, because it ~directs all
1163 2, 22 | because it ~directs all other virtues to its own end. And since
1164 2, 22 | the mother of ~the other virtues, because, by commanding
1165 2, 22 | conceives the acts of ~the other virtues, by the desire of the last
1166 2, 23 | charity is the foremost of the virtues, as stated above ~(Q[23],
1167 2, 23 | by the reason, ~as human virtues are, but by God's wisdom,
1168 2, 23 | being the greatest ~of the virtues, and the supreme love of
1169 2, 23 | the most excellent of the virtues. Yet not every charity ~
1170 2, 23 | from act. It is true that virtues acquired ~through acts decrease
1171 2, 23 | Now ~the other theological virtues, namely faith and hope,
1172 2, 24 | happiness, and to the other ~virtues.~Aquin.: SMT SS Q[25] A[
1173 2, 25 | is assigned to the other virtues. Neither, ~therefore, should
1174 2, 25 | may also ~be seen in civic virtues whereby sometimes the citizens
1175 2, 26 | stands before the other virtues, which ~have a mode through
1176 2, 27 | hope are reckoned to be virtues. ~Therefore joy also should
1177 2, 27 | numbered among the theological virtues, nor ~among the moral, nor
1178 2, 27 | nor among the intellectual virtues, as is evident from ~what
1179 2, 28 | Further, vices are opposed to virtues. But dissensions, which
1180 2, 28 | Whether it is the greatest of virtues?~Aquin.: SMT SS Q[30] A[
1181 2, 28 | and peace are not special virtues, because they ~result from
1182 2, 28 | when he says: 'Of all thy ~virtues none is more marvelous or
1183 2, 28 | proposes these means not as virtues, but as passions, ~because,
1184 2, 28 | mercy is the greatest of the virtues?~Aquin.: SMT SS Q[30] A[
1185 2, 28 | mercy is the greatest of the virtues. For the ~worship of God
1186 2, 28 | Therefore the sum total of all virtues is contained in ~mercy.~
1187 2, 28 | mercy is the greatest of virtues.~Aquin.: SMT SS Q[30] A[
1188 2, 28 | is not the greatest of ~virtues.~Aquin.: SMT SS Q[30] A[
1189 2, 28 | takes precedence of other virtues, for it belongs to mercy
1190 2, 28 | neighbor. But of all the virtues ~which relate to our neighbor,
1191 2, 29 | Further, vices are opposed to virtues. Now there are opposed to ~
1192 2, 29 | do not require ~different virtues. Now beneficence and goodwill
1193 2, 29 | Para. 1/1~I answer that, Virtues differ according to the
1194 2, 29 | is the same, since both virtues regard the common aspect
1195 2, 29 | traced to certain special ~virtues or vices, and in this way
1196 2, 32 | the foremost among the ~virtues, and the mother of all others.
1197 2, 32 | first and foremost in the virtues must be first and foremost
1198 2, 32 | reckoned the foremost of the virtues, ~and for the same reason
1199 2, 37 | and charity are ~different virtues, although whoever lacks
1200 2, 42 | since it is the form of ~the virtues as stated above (Q[23],
1201 2, 42 | precepts are about ~the virtues themselves. Now, according
1202 2, 42 | the foremost among all the virtues, to which ~the precepts
1203 2, 42 | unfeigned faith." For all the ~virtues, about whose acts the precepts
1204 2, 42 | passions - such are the ~virtues that regulate the passions -
1205 2, 42 | conscience - such are the virtues that regulate operations -
1206 2, 42 | given about the acts of the ~virtues. Therefore two precepts
1207 2, 43 | are more perfect than the virtues, ~as stated above (FS, Q[
1208 2, 43 | man makes ~bad use of the virtues." Much more therefore are
1209 2, 45 | TREATISE ON THE CARDINAL VIRTUES (QQ[47]-170)~ON PRUDENCE (
1210 2, 45 | treating of the theological virtues, we must in due sequence ~
1211 2, 45 | sequence ~consider the cardinal virtues. In the first place we shall
1212 2, 45 | appoints the end to the moral virtues?~(7) Whether it fixes the
1213 2, 45 | fixes the mean in the moral virtues?~(8) Whether its proper
1214 2, 45 | of ~prudence, as of the virtues, it is worse." Now the moral
1215 2, 45 | is worse." Now the moral virtues, of ~which he is treating
1216 2, 45 | fortitude and justice are four virtues.~Aquin.: SMT SS Q[47] A[
1217 2, 45 | when ~we were treating of virtues in general, "virtue is that
1218 2, 45 | On the other hand those ~virtues which regard the rectitude
1219 2, 45 | the other ~intellectual virtues have it, but also as the
1220 2, 45 | it, but also as the moral virtues have it, ~among which virtues
1221 2, 45 | virtues have it, ~among which virtues it is enumerated.~Aquin.:
1222 2, 45 | numbered among the other ~virtues, for it is written (Wis.
1223 2, 45 | from the other intellectual virtues by ~a material difference
1224 2, 45 | differentiated from the moral ~virtues according to a formal aspect
1225 2, 45 | distinct from all other virtues.~Aquin.: SMT SS Q[47] A[
1226 2, 45 | that prudence helps all the virtues, ~and works in all of them;
1227 2, 45 | the matter of the moral virtues, in so far as they are the
1228 2, 45 | appoints the end to moral virtues?~Aquin.: SMT SS Q[47] A[
1229 2, 45 | appoints the end to moral virtues. ~Since prudence is in the
1230 2, 45 | appoints the end to the moral virtues.~Aquin.: SMT SS Q[47] A[
1231 2, 45 | appoints the end to all moral virtues.~Aquin.: SMT SS Q[47] A[
1232 2, 45 | the end, to command the virtues or arts that are ~concerned
1233 2, 45 | disposes of the other moral ~virtues, and commands them. Therefore
1234 2, 45 | appoint the end to moral virtues, but only to regulate the
1235 2, 45 | answer that, The end of moral virtues is human good. Now the good
1236 2, 45 | are the ends of the moral virtues, ~since the end is in practical
1237 2, 45 | appoint the end to moral virtues, but only to regulate the ~
1238 2, 45 | appoints ~the end to moral virtues, as stated above (FP, Q[
1239 2, 45 | The end concerns the moral virtues, not as though they ~appointed
1240 2, 45 | excellent than the moral virtues, and moves them: yet "synderesis" ~
1241 2, 45 | to find the mean in moral virtues?~Aquin.: SMT SS Q[47] A[
1242 2, 45 | find the ~mean in moral virtues. For the achievement of
1243 2, 45 | mean is the end of ~moral virtues. But prudence does not appoint
1244 2, 45 | appoint the end to moral virtues, as ~shown above (A[6]).
1245 2, 45 | cause the mean in moral ~virtues.~Aquin.: SMT SS Q[47] A[
1246 2, 45 | appoint the mean to ~moral virtues.~Aquin.: SMT SS Q[47] A[
1247 2, 45 | to a ruler, while other virtues are common to subjects ~
1248 2, 45 | wherefore without the moral virtues there is no prudence, as ~
1249 2, 45 | ii, 46) that "the ~other virtues cannot be virtues at all
1250 2, 45 | other virtues cannot be virtues at all unless they effect
1251 2, 45 | 1/1~I answer that, The virtues must needs be connected
1252 2, 45 | needs have all the other virtues, ~and hence, since prudence
1253 2, 45 | perfect, even as the other ~virtues. Hence the Apostle says (
1254 2, 45 | inclination, have certain ~virtues whereby they are inclined
1255 2, 46 | parts of a virtue are the virtues connected with it, which ~
1256 2, 47 | in ~all the intellectual virtues, and chiefly in wisdom and
1257 2, 47 | certain ~other intellectual virtues reason is more certain than
1258 2, 47 | be the concern of moral virtues ~rather than of prudence.
1259 2, 47 | apparently belongs ~to the moral virtues rather than to prudence.~
1260 2, 47 | are the concern of moral virtues, ~in so far as moral virtues
1261 2, 47 | virtues, ~in so far as moral virtues are perfected by the fixing
1262 2, 47 | prudence which directs the ~virtues.~Aquin.: SMT SS Q[49] A[
1263 2, 48 | prudence. Hence these two ~virtues - prudence and justice -
1264 2, 48 | partiality, diversify ~arts and virtues; and in respect of such
1265 2, 49 | Out. Para. 1/1 - OF THE VIRTUES WHICH ARE CONNECTED WITH
1266 2, 49 | sequence, we must consider the virtues that are connected with ~
1267 2, 49 | Para. 1/1~OBJ 3: Further, virtues are connected with one another,
1268 2, 49 | connected with the ~other virtues, since many sinners take
1269 2, 49 | needs to be perfected by virtues in all his parts, and this
1270 2, 49 | human acts to which human virtues are directed, are ~specified
1271 2, 49 | renders good; and consequently virtues must differ ~according to
1272 2, 49 | as ~neither are the moral virtues without prudence, nor the
1273 2, 49 | prudence, nor the other virtues ~without charity.~Aquin.:
1274 2, 49 | synesis} is not a virtue. Virtues are not in ~us by nature,
1275 2, 49 | correspond to different virtues. And it is evident that
1276 2, 49 | Now all the ~intellectual virtues depend on right reason.
1277 2, 50 | given as a help to the ~virtues, according to Gregory (Moral.
1278 2, 50 | intellect. Now cardinal virtues are inferior to the gifts, ~
1279 2, 50 | neither have the theological virtues quite the same acts in heaven
1280 2, 51 | sin: for, just as all the virtues have a share of prudence,
1281 2, 51 | parts of prudence, which are virtues ~connected with it, and
1282 2, 51 | shared by all the moral virtues, ~and accordingly perseverance
1283 2, 51 | good belongs to all moral virtues, ~chiefly, however, to fortitude,
1284 2, 52 | to the executive moral ~virtues. Therefore negligence is
1285 2, 53 | excellent than the other moral virtues, since it governs ~them
1286 2, 53 | which ranks them among the virtues, viz. equality and the curbing
1287 2, 53 | is the chief of the moral virtues. Therefore prudence of ~
1288 2, 53 | execution of prudence by the virtues: and accordingly ~nothing
1289 2, 53 | Now among all the moral ~virtues it is justice wherein the
1290 2, 54 | is the chief of the moral virtues, it ~seems that the precepts
1291 2, 54 | foremost among all the moral ~virtues, yet justice, more than
1292 2, 55 | compared with the other ~virtues, to direct man in his relations
1293 2, 55 | the other hand the other virtues ~perfect man in those matters
1294 2, 55 | the works of the other ~virtues, and to which the intention
1295 2, 55 | agent: whereas in the other virtues nothing is declared to be ~
1296 2, 55 | over and above the other ~virtues, and this object is called
1297 2, 56 | is the chief of the moral virtues?~Aquin.: SMT SS Q[58] A[
1298 2, 56 | passions by the other moral virtues. But his ~dealings with
1299 2, 56 | good works is built on four virtues," viz. temperance, prudence, ~
1300 2, 56 | specified with the other virtues, according to Wis. 8:7, "
1301 2, 56 | directs ~the acts of all the virtues to the common good.~Aquin.:
1302 2, 56 | enumerated with the other virtues, ~not as a general but as
1303 2, 56 | that the acts of all ~the virtues are directed to a higher
1304 2, 56 | directs the acts of the other virtues to its ~own end, and this
1305 2, 56 | is to move all the other virtues by its command; for ~just
1306 2, 56 | directs ~the acts of all the virtues to the Divine good, so too
1307 2, 56 | directs the acts of all the virtues to the common good. ~Accordingly,
1308 2, 56 | virtue, which directs all the virtues to the common good; and ~
1309 2, 56 | nothing superfluous in the virtues, as neither is ~there in
1310 2, 56 | there is a need for other virtues to ~direct him immediately
1311 2, 56 | particular goods: and these ~virtues may be relative to himself
1312 2, 56 | is a need for ~particular virtues to direct man in relation
1313 2, 56 | that "the soul has ~four virtues whereby, in this life, it
1314 2, 56 | which pervades all the virtues." Therefore particular ~
1315 2, 56 | one of the four cardinal virtues, has no special matter.~
1316 2, 56 | AA[3],4), the cardinal virtues ~may be taken in two ways:
1317 2, 56 | two ways: first as special virtues, each having a ~determinate
1318 2, 56 | which pervades the other virtues, that is to say, is the
1319 2, 56 | would ~not extend to all the virtues, some of which are evidently
1320 2, 56 | belongs to the other moral ~virtues which are about the passions.
1321 2, 56 | than of ~the other moral virtues.~Aquin.: SMT SS Q[58] A[
1322 2, 56 | extends chiefly to other virtues in the point of their external ~
1323 2, 56 | clearly the ~case with the virtues, according to Ethic. ii,
1324 2, 56 | the reason why the other virtues are said to observe the ~
1325 2, 56 | A[4]), the other moral ~virtues are chiefly concerned with
1326 2, 56 | Hence the mean in such like virtues is ~measured not by the
1327 2, 56 | good in every way: thus the virtues are good; and ~there is
1328 2, 56 | virtue, other secondary ~virtues, such as mercy, liberality
1329 2, 56 | foremost among all moral virtues?~Aquin.: SMT SS Q[58] A[
1330 2, 56 | foremost among all the ~moral virtues. Because it belongs to justice
1331 2, 56 | justice and of all the ~virtues, according to Ethic. iv,
1332 2, 56 | most ~resplendent of the virtues, and gives its name to a
1333 2, 56 | foremost among all the moral virtues, for as much as the common ~
1334 2, 56 | the most excellent of the ~virtues would seem to be justice,
1335 2, 56 | it excels the other moral virtues for two reasons. The first ~
1336 2, 56 | whereas ~the other moral virtues are in the sensitive appetite,
1337 2, 56 | matter of the other moral virtues. ~The second reason is taken
1338 2, 56 | object, because the other virtues are ~commendable in respect
1339 2, 56 | Rhet. i, 9): "The greatest virtues must needs be those which
1340 2, 57 | sin is contrary to all the virtues. But ~injustice is contrary
1341 2, 57 | injustice is contrary to all the virtues: for as regards adultery
1342 2, 57 | indirectly opposed to all the ~virtues; in so far, to wit, as even
1343 2, 57 | and to the other moral virtues, although in different ways
1344 2, 57 | justice and the other moral virtues; but as regards the proportion ~
1345 2, 57 | is the "mother of all the virtues" [*Peter ~Lombard, Sent.
1346 2, 57 | sins contrary to the other ~virtues are mortal. Therefore neither
1347 2, 57 | are contrary to the other virtues are not ~always hurtful
1348 2, 58 | than to the other moral virtues.~Aquin.: SMT SS Q[60] A[
1349 2, 58 | 1~Reply OBJ 3: The other virtues regulate man in himself,
1350 2, 58 | Consequently where the other virtues are in question, ~there
1351 2, 59 | quasi-potential parts, ~i.e. the virtues connected with justice.
1352 2, 59 | OBJ 1: In the other moral virtues the rational, not the real
1353 2, 77 | is that the other ~moral virtues are concerned with the passions
1354 2, 77 | with regard to the ~other virtues. On the other hand justice
1355 2, 77 | are opposed to the other ~virtues: for just as it belongs
1356 2, 77 | are opposed to the other ~virtues; and just as doing good,
1357 2, 78 | parts of justice, namely the virtues ~annexed thereto; under
1358 2, 78 | consideration:~(1) What virtues are annexed to justice?~(
1359 2, 78 | justice?~(2) The individual virtues annexed to justice. ~(tm)
1360 2, 78 | Thes. Para. 1/1~Whether the virtues annexed to justice are suitably
1361 2, 78 | It would seem that the virtues annexed to justice are unsuitably ~
1362 2, 78 | not be ~reckoned among the virtues annexed to justice.~Aquin.:
1363 2, 78 | by Tully. Therefore the virtues annexed to ~justice would
1364 2, 78 | enumerated insufficiently the virtues annexed to ~justice.~Aquin.:
1365 2, 78 | enumerations. Therefore the virtues annexed to justice are ~
1366 2, 78 | must be observed about the virtues annexed to ~a principal
1367 2, 78 | The first is that these virtues have something in ~common
1368 2, 78 | Q[58], A[2]), all the ~virtues that are directed to another
1369 2, 78 | aspect ~of due. For certain virtues there are which render another
1370 2, 78 | Socrates who said that 'all the virtues are sciences') ~[*Aristotle,
1371 2, 79 | consider each of the foregoing virtues, in so far as our ~present
1372 2, 79 | epieikeia}. Of the other virtues that have been ~mentioned
1373 2, 79 | preferred to the other moral virtues?~(7) Whether religion has
1374 2, 79 | through the medium of the virtues which it ~commands, directing
1375 2, 79 | with the end, commands the virtues which are concerned with
1376 2, 79 | enumerated with the other virtues, as appears ~from what has
1377 2, 79 | excellent than the moral virtues, as stated above (Q[9],
1378 2, 79 | of aspect distinguishes virtues, it would seem that ~religion
1379 2, 79 | that it commands all other virtues, as ~stated above (A[1],
1380 2, 79 | honored, is ~distinct from the virtues whereby we honor our neighbor.~
1381 2, 79 | which are theological virtues. Now it belongs to religion
1382 2, 79 | end. Now the theological virtues, faith, hope and ~charity
1383 2, 79 | preferred to the other moral virtues?~Aquin.: SMT SS Q[81] A[
1384 2, 79 | preferred to the other ~moral virtues. The perfection of a moral
1385 2, 79 | excellent than the other moral virtues.~Aquin.: SMT SS Q[81] A[
1386 2, 79 | praiseworthy than the other virtues whereby ~man's needs are
1387 2, 79 | praiseworthy than the other human virtues.~Aquin.: SMT SS Q[81] A[
1388 2, 79 | proportionate to the order of virtues, since the precepts of ~
1389 2, 79 | the chief of the ~moral virtues.~Aquin.: SMT SS Q[81] A[
1390 2, 79 | better ~it is. Now moral virtues, as stated above (A[5];
1391 2, 79 | God than the other moral virtues, in so far as its actions
1392 2, 79 | excels among the moral virtues.~Aquin.: SMT SS Q[81] A[
1393 2, 79 | the works of the ~other virtues, or according as man by
1394 2, 79 | directs the acts of ~all the virtues to the Divine good, even
1395 2, 79 | directs the acts of all the virtues to ~the common good.~Aquin.:
1396 2, 81 | the concurrence of other virtues ~requisite for the goodness
1397 2, 83 | that the acts of the other virtues are directed to the reverence ~
1398 2, 83 | way the acts also of other virtues may be called ~sacrifices.
1399 2, 83 | outward actions of the other virtues are ~performed out of reverence
1400 2, 86 | the chief of the moral ~virtues. Now the more excellent
1401 2, 86 | works of ~the other moral virtues (for instance, fasting,
1402 2, 90 | circumstances: so that, in ~certain virtues such as magnanimity and
1403 2, 90 | sometimes the names of ~the virtues are employed by transposition
1404 2, 91 | no connection with these virtues.~Aquin.: SMT SS Q[93] A[
1405 2, 97 | as happens in the case of virtues commanded by ~one virtue.
1406 2, 99 | virtue distinct from other virtues?~Aquin.: SMT SS Q[101] A[
1407 2, 99 | virtue distinct from other ~virtues. For the giving of service
1408 2, 99 | Religion and piety are two virtues. Now no virtue is ~opposed
1409 2, 100 | virtue, distinct from other virtues?~(2) What does observance
1410 2, 100 | virtue, distinct from other virtues?~Aquin.: SMT SS Q[102] A[
1411 2, 100 | virtue, distinct from ~other virtues. For virtues are distinguished
1412 2, 100 | from ~other virtues. For virtues are distinguished by their
1413 2, 100 | virtue distinct from other virtues.~Aquin.: SMT SS Q[102] A[
1414 2, 100 | virtue distinct from other virtues.~Aquin.: SMT SS Q[102] A[
1415 2, 100 | justice, which are special virtues.~Aquin.: SMT SS Q[102] A[
1416 2, 100 | corresponding distinction of virtues in a descending ~order.
1417 2, 100 | extends to the acts of all the virtues, as stated above ~(Q[58],
1418 2, 100 | ourselves, which relations both virtues regard. Now it ~is evident
1419 2, 101 | must needs ~be different virtues to render those dues. Now
1420 2, 101 | into specifically different virtues.~Aquin.: SMT SS Q[103] A[
1421 2, 102 | its comparison with other virtues;~(4) Whether God must be
1422 2, 102 | Para. 1/1~OBJ 4: Further, virtues differ in species according
1423 2, 102 | comprising many ~special virtues.~Aquin.: SMT SS Q[104] A[
1424 2, 102 | aspects to which two special virtues correspond: ~thus a soldier,
1425 2, 102 | considers, occurs in acts of all virtues, but ~not in all acts of
1426 2, 102 | obedience is the greatest of the virtues?~Aquin.: SMT SS Q[104] A[
1427 2, 102 | obedience is the greatest of the virtues. For it is ~written (1 Kgs.
1428 2, 102 | the greatest of all ~moral virtues, as shown above (Q[81],
1429 2, 102 | is the ~greatest of all virtues.~Aquin.: SMT SS Q[104] A[
1430 2, 102 | only ~virtue that ingrafts virtues in the soul and protects
1431 2, 102 | is greater than all the virtues.~Aquin.: SMT SS Q[104] A[
1432 2, 102 | sake the good ~of other virtues is set aside, is better
1433 2, 102 | aside, is better than other virtues.~Aquin.: SMT SS Q[104] A[
1434 2, 102 | namely the theological, virtues whereby he ~adheres to God
1435 2, 102 | are greater than the moral virtues, whereby he ~holds in contempt
1436 2, 102 | Para. 2/3~Among the moral virtues, the greater the thing which
1437 2, 102 | praiseworthy than the other moral ~virtues, which contemn other goods
1438 2, 102 | contained under different ~virtues, although considered in
1439 2, 102 | ingraft and protect all virtues. And yet it does not follow
1440 2, 102 | takes precedence of all virtues absolutely, for two reasons. ~
1441 2, 102 | because infusion of grace and virtues may ~precede, even in point
1442 2, 102 | obedience is not prior to all virtues, neither in point of time
1443 2, 104 | virtue distinct from other virtues?~(2) Who owes more thanks
1444 2, 104 | virtue, distinct from other virtues?~Aquin.: SMT SS Q[106] A[
1445 2, 104 | distinct from the other virtues.~Aquin.: SMT SS Q[106] A[
1446 2, 104 | virtue, distinct from other virtues.~Aquin.: SMT SS Q[106] A[
1447 2, 104 | associated with all the virtues, since they ~are the reason
1448 2, 104 | distinct from the foregoing virtues, just as each of these is ~
1449 2, 104 | favor may belong to three virtues, ~namely, justice, gratitude
1450 2, 104 | same kind of debt in both virtues.~Aquin.: SMT SS Q[106] A[
1451 2, 106 | sufficiently disposed by the other virtues. Now man is ~sufficiently
1452 2, 106 | sufficiently disposed by the virtues of fortitude or zeal to
1453 2, 106 | Hence it is evident that virtues perfect ~us so that we follow
1454 2, 107 | virtue. For the first of virtues is ~faith, whose object
1455 2, 107 | one of the intellectual virtues, but their end. Nor ~again
1456 2, 107 | places truth among the other virtues.~Aquin.: SMT SS Q[109] A[
1457 2, 107 | subject-matter of the moral virtues alone, for the latter are
1458 2, 107 | numbered together with other virtues (Ethic. ii, ~7).~Aquin.:
1459 2, 107 | it may ~belong to other virtues consequently and beside
1460 2, 107 | truth of life comprises all virtues, as stated ~above (A[2],
1461 2, 107 | rather to the ~intellectual virtues. Therefore truth is nowise
1462 2, 107 | safeguarded in all the virtues. For since it is fraught
1463 2, 108 | charity, but also ~to the virtues of faith and religion: wherefore
1464 2, 114 | The direct opposition of virtues to vices depends, not on ~
1465 2, 115 | its comparison with other virtues.~Aquin.: SMT SS Q[117] A[
1466 2, 115 | 1/1~OBJ 3: Further, the virtues are connected with one another.
1467 2, 115 | connected with the other virtues: since ~many are virtuous
1468 2, 115 | Wherefore those who ~lack other virtues, though they spend much
1469 2, 115 | perform works of ~other virtues, before having the habit
1470 2, 115 | OBJ 3: Further, different virtues have different matter, since
1471 2, 115 | liberality. For ~different virtues have different acts. But
1472 2, 115 | money is becoming to ~other virtues, such as justice and magnificence.
1473 2, 115 | liberality, like all other moral virtues, is regulated by ~prudence.
1474 2, 115 | liberality is the greatest of the virtues?~Aquin.: SMT SS Q[117] A[
1475 2, 115 | liberality is the greatest of the virtues. For ~every virtue of man
1476 2, 115 | is the greatest of ~the virtues.~Aquin.: SMT SS Q[117] A[
1477 2, 115 | liberality is the greatest of virtues.~Aquin.: SMT SS Q[117] A[
1478 2, 115 | liberality is the greatest of ~virtues.~Aquin.: SMT SS Q[117] A[
1479 2, 115 | these are ~preceded by those virtues which are directed to the
1480 2, 115 | liberality is not the greatest of virtues.~Aquin.: SMT SS Q[117] A[
1481 2, 115 | charity, the greatest of virtues, rather than to ~liberality. ~
1482 2, 115 | the acts of certain other virtues are better than money ~which
1483 2, 116 | religion nor to the theological virtues, by which man is directed
1484 2, 117 | is chief among the moral virtues, as stated ~above (Q[56],
1485 2, 117 | to prudence, even as all virtues are ~directed by prudence:
1486 2, 118 | since it extends to all ~virtues, even as legal justice does.
1487 2, 118 | principal, that secondary virtues are assigned as parts. Now "
1488 2, 119 | the gifts differ from the ~virtues, as stated above (FS, Q[
1489 2, 119 | more excellent than the virtues, above ~all the moral virtues,
1490 2, 119 | virtues, above ~all the moral virtues, as above (FS, Q[68], A[
1491 2, 120 | prescribes about all acts ~of all virtues." Now the precepts of the
1492 2, 121 | with the other cardinal virtues.~Aquin.: SMT SS Q[123] A[
1493 2, 121 | contained among the ~theological virtues, nor among the intellectual
1494 2, 121 | nor among the intellectual virtues, as may be ~gathered from
1495 2, 121 | contained among the moral virtues, since ~according to the
1496 2, 121 | numbers ~fortitude among the virtues.~Aquin.: SMT SS Q[123] A[
1497 2, 121 | done by the intellectual virtues; secondly, by establishing ~
1498 2, 121 | virtue" is common to all virtues, it seems that fortitude
1499 2, 121 | defends the honor of the virtues and guards their ~behests.
1500 2, 121 | numbers it among the other ~virtues.~Aquin.: SMT SS Q[123] A[
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