1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2014
Part, Question
1501 2, 121 | its common relation to all virtues. Hence he first of all mentions ~
1502 2, 121 | with temperance and other virtues. But to love one's own life
1503 2, 121 | Para. 1/1~Reply OBJ 3: In virtues the extreme consists in
1504 2, 121 | De Trin. xiii): "We love virtues for the ~sake of happiness,
1505 2, 121 | pleasure does not happen in all virtues, except in so ~far as one
1506 2, 121 | 3: Further, the cardinal virtues are about those things upon
1507 2, 121 | four cardinal or principal virtues.~Aquin.: SMT SS Q[123] A[
1508 2, 121 | Q[61], AA[3],4), those virtues are ~said to be cardinal
1509 2, 121 | that ~which belongs to the virtues in common. And among other
1510 2, 121 | fortitude excels among all other virtues?~Aquin.: SMT SS Q[123] A[
1511 2, 121 | fortitude excels among all other virtues. For ~Ambrose says (De Offic.
1512 2, 121 | is the greatest of ~the virtues. ~Aquin.: SMT SS Q[123]
1513 2, 121 | justice and the other moral virtues are about other and external
1514 2, 121 | is the chief of the moral virtues.~Aquin.: SMT SS Q[123] A[
1515 2, 121 | most ~resplendent of the virtues and gives its name to a
1516 2, 121 | says (Rhet. i, 19): "Those virtues must ~needs be greatest
1517 2, 121 | affairs: ~whereas the other virtues safeguard this good, inasmuch
1518 2, 121 | Wherefore among the ~cardinal virtues, prudence ranks first, justice
1519 2, 121 | and after these the other virtues.~Aquin.: SMT SS Q[123] A[
1520 2, 121 | fortitude before the other virtues, in ~respect of a certain
1521 2, 122 | reason also it manifests both virtues. ~It is due to charity that
1522 2, 122 | more excellent than all virtues.~Aquin.: SMT SS Q[124] A[
1523 2, 122 | faith but also the other virtues pertain to justice. Therefore
1524 2, 122 | justice. Therefore other ~virtues can be the cause of martyrdom.~
1525 2, 123 | can be opposed to various virtues.~Aquin.: SMT SS Q[125] A[
1526 2, 124 | from being opposed to other virtues.~Aquin.: SMT SS Q[126] A[
1527 2, 125 | unnamed, and so also are some virtues, as ~the Philosopher remarks (
1528 2, 125 | applied to certain vices and virtues: and in ~order to designate
1529 2, 125 | them ~rather to designate virtues.~Aquin.: SMT SS Q[127] A[
1530 2, 126 | Andronicus also reckons seven virtues ~annexed to fortitude, and
1531 2, 126 | several specifically distinct virtues, for it is about a very ~
1532 2, 126 | of ~death, certain other virtues practice in the matter of
1533 2, 126 | minor ~hardships and these virtues are annexed to fortitude
1534 2, 126 | to fortitude as secondary virtues ~to the principal virtue.
1535 2, 126 | less hardship, they will be virtues specifically ~distinct from
1536 2, 126 | annexed thereto as secondary virtues to ~principal: thus "magnificence"
1537 2, 126 | of hardship they will be virtues distinct from ~fortitude,
1538 2, 127 | the act of intellectual virtues, and also of justice. The
1539 2, 127 | chiefly the other moral ~virtues, which are about the passions,
1540 2, 127 | reason. Hence the ~resisting virtues that are about these passions
1541 2, 127 | of money there ~are two virtues, one about ordinary or little
1542 2, 127 | like manner there are two virtues about honors, one about
1543 2, 127 | mutual connection of the virtues does not apply to ~their
1544 2, 127 | practice the acts of ~all the virtues. Wherefore the act of magnanimity
1545 2, 127 | prudence and grace, all virtues are ~connected together,
1546 2, 127 | as in the acts of other virtues. Again, in ~the second place,
1547 2, 127 | Further, the acts of different virtues are not ascribed to any ~
1548 2, 127 | But the acts of different virtues are ascribed to the ~magnanimous
1549 2, 127 | the ornament of all the virtues, as ~stated in Ethic. iv.
1550 2, 127 | distinguishes it from ~the other virtues.~Aquin.: SMT SS Q[129] A[
1551 2, 127 | matter it regards ~all the virtues.~Aquin.: SMT SS Q[129] A[
1552 2, 127 | not as acts of the other virtues. on ~the other hand, it
1553 2, 127 | magnanimity which ~makes all virtues greater as stated in Ethic.
1554 2, 127 | chiefly commended in those virtues that tend to ~something
1555 2, 127 | in the acts of the other ~virtues. Hence the Philosopher says (
1556 2, 127 | great things in all ~the virtues.~Aquin.: SMT SS Q[129] A[
1557 2, 127 | Reply OBJ 3: There is in the virtues a certain likeness to, and ~
1558 2, 130 | magnanimity, as well as to ~other virtues.~Aquin.: SMT SS Q[132] A[
1559 2, 132 | one ~virtue has all the virtues, as stated above (FS, Q[
1560 2, 132 | one ~may have the other virtues without having magnificence:
1561 2, 132 | treating of the connection of virtues.~Aquin.: SMT SS Q[134] A[
1562 2, 132 | reckons it with other special virtues ~(Ethic. ii, 7; iv 2).~Aquin.:
1563 2, 132 | do great works in all the virtues, either by making ~[faciendo],
1564 2, 132 | great, ~while the other virtues which, if they be perfect,
1565 2, 132 | expenditure. For there are not two virtues about the same matter. But ~
1566 2, 132 | able to possess all the virtues, since "the virtues do not ~
1567 2, 132 | the virtues, since "the virtues do not ~necessarily require
1568 2, 132 | above (Q[129], A[2]), those virtues that are ~about external
1569 2, 132 | Hence the need for two virtues, concerned about money and
1570 2, 134 | it is the greatest of the virtues?~(3) Whether it can be had
1571 2, 134 | is not a virtue. For the virtues are most ~perfect in heaven,
1572 2, 134 | the fruits differ from the virtues, as stated above (FS, ~Q[
1573 2, 134 | Q[123], A[1]), the moral virtues are ~directed to the good,
1574 2, 134 | 1~Reply OBJ 1: The moral virtues do not remain in heaven
1575 2, 134 | 8. Now the names of the virtues are wont to be ~applied
1576 2, 134 | patience is the greatest of the virtues?~Aquin.: SMT SS Q[136] A[
1577 2, 134 | patience is the greatest of the virtues. For in ~every genus that
1578 2, 134 | is the greatest of the ~virtues.~Aquin.: SMT SS Q[136] A[
1579 2, 134 | OBJ 2: Further, all the virtues are directed to the good
1580 2, 134 | patience is the greatest of the virtues.~Aquin.: SMT SS Q[136] A[
1581 2, 134 | and safeguard of all the virtues." ~Therefore patience is
1582 2, 134 | patience is the greatest of the virtues.~Aquin.: SMT SS Q[136] A[
1583 2, 134 | reckoned among the four virtues which Gregory ~(Moral. xxii)
1584 2, 134 | Para. 1/1~I answer that, Virtues by their very nature are
1585 2, 134 | preponderance over other virtues is the greater according
1586 2, 134 | and directly. Now those virtues which are ~effective of
1587 2, 134 | not the greatest ~of the virtues, but falls short, not only
1588 2, 134 | only of the theological virtues, and ~of prudence and justice
1589 2, 134 | and safeguard of all the ~virtues, not as though it caused
1590 2, 135 | and fortitude are special virtues, for ~the reason that the
1591 2, 135 | There ~are, however, some virtues whose acts must endure throughout
1592 2, 135 | which are the ~principal virtues, the act of perseverance
1593 2, 135 | whereas one can lose the other virtues. Therefore ~perseverance
1594 2, 135 | greater than all the other virtues. Now a principal ~virtue
1595 2, 135 | of secondary to principal virtues depends not ~only on the
1596 2, 135 | even as the other infused virtues. Secondly, it may be taken
1597 2, 136 | perseverance more than to other virtues.~Aquin.: SMT SS Q[138] A[
1598 2, 136 | opposition of vices ~to virtues depends, not on their cause,
1599 2, 136 | OBJ 3: Although the other virtues persist against the onslaught
1600 2, 137 | fortitude is not a gift. For the virtues differ ~from the gifts:
1601 2, 137 | Charity is the root of all the virtues and gifts, as stated ~above (
1602 2, 138 | is one of the principal virtues, as stated ~above (Q[123],
1603 2, 138 | precepts are directed to ~the virtues as to their end: wherefore
1604 2, 138 | fortitude and of the other virtues, with a view to directing
1605 2, 138 | the ~guardian of the other virtues, as Gregory says (Hom. in
1606 2, 138 | Evang. xxxv). Now ~the other virtues are commanded absolutely.
1607 2, 138 | not only the principal virtues, but also the secondary
1608 2, 138 | the secondary and annexed ~virtues. Wherefore the Divine Law
1609 2, 138 | the ~acts of the principal virtues, but also about the acts
1610 2, 138 | the secondary ~and annexed virtues.~Aquin.: SMT SS Q[140] A[
1611 2, 138 | the very nature of those virtues. Hence the need of precepts ~
1612 2, 138 | precepts about the ~other virtues are to be understood as
1613 2, 139 | Whether it is the greatest of virtues ?~Aquin.: SMT SS Q[141]
1614 2, 139 | Para. 1/1~OBJ 2: Further, virtues are connected with one another,
1615 2, 139 | without having the ~other virtues: for we find many who are
1616 2, 139 | already ~ascribed to the other virtues (QQ[8],9,19,45,52, 71,139).
1617 2, 139 | Hence those who lack other virtues, through being subject to
1618 2, 139 | far as ~certain imperfect virtues are either natural to man,
1619 2, 139 | acquired by habituation, which virtues, through lack of ~prudence,
1620 2, 139 | take them both as general virtues: since ~temperance withdraws
1621 2, 139 | common ~property of all the virtues.~Aquin.: SMT SS Q[141] A[
1622 2, 139 | temperance among the principal virtues ~(Moral. ii, 49).~Aquin.:
1623 2, 139 | temperance is the greatest of the virtues?~Aquin.: SMT SS Q[141] A[
1624 2, 139 | temperance is the greatest of the virtues. For ~Ambrose says (De Offic.
1625 2, 139 | temperance is the greatest of the virtues.~Aquin.: SMT SS Q[141] A[
1626 2, 139 | 9) that the "greatest ~virtues are those which are most
1627 2, 139 | fortitude are more excellent virtues than temperance: while prudence
1628 2, 139 | prudence and ~the theological virtues are more excellent still.~
1629 2, 141 | virtue are called secondary virtues: ~for while the principal
1630 2, 142 | vices opposed ~to other virtues are base and disgraceful,
1631 2, 142 | may also ~pertain to other virtues.~Aquin.: SMT SS Q[144] A[
1632 2, 143 | into the four principal virtues, into which virtue is also
1633 2, 143 | good. ~It is thus that the virtues are desirable for their
1634 2, 144 | is numbered among other virtues. Therefore abstinence is
1635 2, 144 | on account of the other virtues." Therefore abstinence ~
1636 2, 144 | 1 Para. 1/1~Reply OBJ 1: Virtues are of necessity connected
1637 2, 144 | on account of the ~other virtues.~Aquin.: SMT SS Q[146] A[
1638 2, 146 | distended by gluttony, ~the virtues of the soul are destroyed
1639 2, 146 | so do the ~other moral virtues. Now the species of the
1640 2, 146 | opposed to the other ~moral virtues are not distinguished according
1641 2, 147 | condition common ~to the virtues, the matter specially belonging
1642 2, 149 | here we are ~treating of virtues of the soul. But chastity,
1643 2, 149 | fruits are distinct from the virtues. But chastity ~is reckoned
1644 2, 149 | Contra Julian. iv, 3) "virtues are distinguished from vices
1645 2, 149 | and the other theological virtues, whereby the ~human mind
1646 2, 149 | chastity are not distinct virtues.~Aquin.: SMT SS Q[151] A[
1647 2, 149 | pleasure, there are different virtues comprised ~under temperance.
1648 2, 149 | must needs be different virtues, though they regard the ~
1649 2, 149 | chastity than to the other ~virtues.~Aquin.: SMT SS Q[151] A[
1650 2, 150 | comparison with the other virtues.~Aquin.: SMT SS Q[152] A[
1651 2, 150 | whoever has one virtue has all virtues, as stated above ~(FS, Q[
1652 2, 150 | 1]). Yet some have other virtues without having virginity: ~
1653 2, 150 | 2 Para. 1/1~Reply OBJ 2: Virtues are connected together by
1654 2, 150 | that one who has the other virtues lacks the matter of virginity,
1655 2, 150 | virginity is the greatest of virtues?~Aquin.: SMT SS Q[152] A[
1656 2, 150 | virginity is the greatest of virtues. For ~Cyprian says (De Virgin. [*
1657 2, 150 | is the greatest of ~the virtues. ~Aquin.: SMT SS Q[152]
1658 2, 150 | virginity is the greatest of the virtues.~Aquin.: SMT SS Q[152] A[
1659 2, 150 | the most excellent of the virtues. Because the end always
1660 2, 150 | Wherefore the theological virtues as well as the ~virtue of
1661 2, 150 | not simply the greatest of virtues.~Aquin.: SMT SS Q[152] A[
1662 2, 150 | is simply the greatest of virtues, but ~only in comparison
1663 2, 150 | closely, ~because other virtues make us cleave to God more
1664 2, 155 | contrary vices. ~Concerning the virtues themselves there are four
1665 2, 155 | comparison with the other virtues.~Aquin.: SMT SS Q[157] A[
1666 2, 155 | not opposed to different virtues. But ~the same vice, namely
1667 2, 155 | obstacles thereto. Wherefore virtues that ~moderate passions,
1668 2, 155 | towards the same effect as ~virtues that moderate actions, although
1669 2, 155 | clemency and meekness are virtues?~Aquin.: SMT SS Q[157] A[
1670 2, 155 | among the fruits. Now the virtues differ from ~the beatitudes
1671 2, 155 | clemency ~and meekness are virtues.~Aquin.: SMT SS Q[157] A[
1672 2, 155 | clemency and ~meekness are virtues.~Aquin.: SMT SS Q[157] A[
1673 2, 155 | 1~Whether the aforesaid virtues are parts of temperance?~
1674 2, 155 | seem that the aforesaid virtues are not parts of ~temperance.
1675 2, 155 | assigned to the principal virtues, in so far as ~they imitate
1676 2, 155 | of secondary to principal virtues depends on ~the mode of
1677 2, 155 | meekness are the greatest virtues?~Aquin.: SMT SS Q[157] A[
1678 2, 155 | meekness are the greatest ~virtues. For virtue is deserving
1679 2, 155 | meekness is the greatest of virtues.~Aquin.: SMT SS Q[157] A[
1680 2, 155 | clemency are the greatest of virtues.~Aquin.: SMT SS Q[157] A[
1681 2, 155 | seem to be the greatest of virtues: because a gloss of Ambrose [*
1682 2, 155 | clemency are the greatest virtues.~Aquin.: SMT SS Q[157] A[
1683 2, 155 | not reckoned as principal virtues, but are ~annexed to another,
1684 2, 155 | Nothing prevents certain virtues from being greatest, not ~
1685 2, 155 | absolutely the greatest ~virtues, since they owe their praise
1686 2, 155 | lack evil. Wherefore those virtues like faith, hope, ~charity,
1687 2, 155 | are absolutely greater virtues than clemency and meekness.~
1688 2, 155 | restricted excellence among the virtues which resist evil inclinations. ~
1689 2, 155 | charity, the greatest of the virtues, since thereby we do good
1690 2, 155 | charity, the greatest of the virtues, towards ~the same effect,
1691 2, 156 | ensured within to all the virtues; if it be opened, the ~soul
1692 2, 157 | mutual likeness of these virtues, ~cruelty is sometimes taken
1693 2, 158 | requires to be regulated by the virtues with regard to ~everything:
1694 2, 158 | which ~is observed by all virtues in common, is specially
1695 2, 158 | which is necessary in all virtues.~Aquin.: SMT SS Q[160] A[
1696 2, 158 | 1/1~OBJ 2: Further, the virtues that are about the passions
1697 2, 158 | which is proper to the moral virtues - and about things ~pertaining
1698 2, 158 | proper to the intellectual ~virtues - and again about things
1699 2, 158 | appointed certain ~special virtues: thus Andronicus [*De Affectibus]
1700 2, 158 | humility," and other kindred virtues, of which we have spoken ~
1701 2, 158 | 1/2~Reply OBJ 2: Various virtues assigned by various authorities
1702 2, 158 | which require different virtues. Yet there is not so ~great
1703 2, 159 | comparison with the other virtues;~(6) Of the degrees of humility.~
1704 2, 159 | the ~Philosopher among the virtues that are about passions,
1705 2, 159 | viii in Luc.): "One of the virtues, ~humility, is particularly
1706 2, 159 | Philosopher intended to treat of virtues as directed to ~civic life,
1707 2, 159 | 3: Humility, like other virtues, resides chiefly inwardly
1708 2, 159 | humility even as of other virtues, lest they conduce ~to the
1709 2, 159 | passion. Hence whatever virtues restrain or suppress, ~and
1710 2, 159 | Reply OBJ 1: The theological virtues, whose object is our last
1711 2, 159 | causes of ~all the other virtues. Hence the fact that humility
1712 2, 159 | humility is the greatest of the virtues?~Aquin.: SMT SS Q[161] A[
1713 2, 159 | humility is the greatest of the virtues. For ~Chrysostom, expounding
1714 2, 159 | most exalted of all the virtues, or includes all virtues, ~
1715 2, 159 | virtues, or includes all virtues, ~according to the Philosopher (
1716 2, 159 | is the ~greatest of the virtues.~Aquin.: SMT SS Q[161] A[
1717 2, 159 | is greater than the other virtues.~Aquin.: SMT SS Q[161] A[
1718 2, 159 | humility is the greatest of virtues.~Aquin.: SMT SS Q[161] A[
1719 2, 159 | seem to be the greatest of virtues.~Aquin.: SMT SS Q[161] A[
1720 2, 159 | Charity is set above all the virtues, according to Col. ~3:14, "
1721 2, 159 | is not ~the greatest of virtues.~Aquin.: SMT SS Q[161] A[
1722 2, 159 | wherefore the ~theological virtues are the greatest because
1723 2, 159 | Therefore after the ~theological virtues, after the intellectual
1724 2, 159 | after the intellectual virtues which regard the ~reason
1725 2, 159 | the orderly assembly of virtues is, by reason of a ~certain
1726 2, 159 | of the building. Now the virtues are ~in truth infused by
1727 2, 159 | a thing is first among virtues directly, because it is
1728 2, 159 | disposition, so charity, and other virtues whereby man approaches God ~
1729 2, 159 | pertaining to the other virtues, such as obedience ~and
1730 2, 159 | externals, as do other ~virtues. Therefore in the aforesaid
1731 2, 159 | happens also with the other virtues. For "a ~man is known by
1732 2, 159 | things that pertain to other virtues, since, ~just as one vice
1733 2, 160 | pride is opposed to all the virtues, for Gregory says (Moral.
1734 2, 160 | is "the downfall of all ~virtues." Therefore pride is not
1735 2, 160 | by sublime and heavenly virtues." Therefore pride ~is not
1736 2, 160 | observation of other people's ~virtues, set others above themselves."
1737 2, 160 | by sublime and ~heavenly virtues." Therefore pride is not
1738 2, 160 | opposed is not the greatest of virtues, as stated above (Q[61],
1739 2, 160 | that are opposed to greater virtues, such as ~unbelief, despair,
1740 2, 160 | humility to be ~the greatest of virtues. But it is the greatest
1741 2, 160 | according to the ~order of virtues. Now, not humility but faith
1742 2, 160 | faith is the first of all ~virtues. Therefore pride is not
1743 2, 160 | no need for the order of virtues to be the same as ~that
1744 2, 160 | as faith is the ~first of virtues, so unbelief is the last
1745 2, 162 | lest he take pride in his virtues, and that ~he may be crowned
1746 2, 164 | directed by knowledge. Now the virtues lay claim to that matter
1747 2, 164 | connection with the moral virtues which are in the ~appetitive
1748 2, 164 | rather to the intellectual ~virtues which are in the cognitive
1749 2, 164 | complement of all the moral virtues, as ~stated in Ethic. vi,
1750 2, 164 | prudence pertains to all the virtues, the term "studiousness,"
1751 2, 164 | knowledge, is applied to all the virtues.~Aquin.: SMT SS Q[166] A[
1752 2, 164 | pertains to the intellectual virtues, ~and consists in man having
1753 2, 164 | reckoned among the moral virtues.~Aquin.: SMT SS Q[166] A[
1754 2, 165 | the whole world, and the virtues of the elements," ~etc.
1755 2, 166 | Para. 1/1~OBJ 2: Further, "Virtues are not in us by nature,"
1756 2, 166 | movements may be reduced to two virtues, which the Philosopher ~
1757 2, 166 | austerity to be one of the virtues, ~and he describes it as
1758 2, 167 | natural aptitude for the ~virtues. Therefore there is no virtue
1759 2, 167 | nor are any of the moral virtues enumerated by the ~Philosopher (
1760 2, 167 | Affectibus] reckons three virtues in ~connection with outward
1761 2, 168 | Whether the precepts of the virtues annexed to temperance are
1762 2, 168 | that the precepts of the virtues annexed to ~temperance are
1763 2, 168 | 1/1~I answer that, The virtues annexed to temperance may
1764 2, 169 | individually of all the virtues and vices that pertain to ~
1765 2, 169 | AA[1],2) that all the virtues must needs exist simultaneously
1766 2, 176 | wonders" or ~"portents," and "virtues." [*Cf. 2 Thess. 2:9, where
1767 2, 176 | respect miracles are called "virtues." The other thing is the
1768 2, 178 | affections?~(2) Whether the moral virtues pertain to the contemplative
1769 2, 178 | Para. 1/1~Whether the moral virtues pertain to the contemplative
1770 2, 178 | would seem that the moral virtues pertain to the contemplative ~
1771 2, 178 | mind." Now ~all the moral virtues, since their acts are prescribed
1772 2, 178 | would seem ~that the moral virtues belong to the contemplative
1773 2, 178 | would seem that the moral virtues pertain to ~the contemplative
1774 2, 178 | soul consists in the moral virtues, ~especially temperance,
1775 2, 178 | it seems that the moral virtues pertain to the contemplative
1776 2, 178 | the contrary, The moral virtues are directed to external
1777 2, 178 | action." ~Therefore the moral virtues do not pertain to the contemplative
1778 2, 178 | dispositively. The moral virtues do not belong to the ~contemplative
1779 2, 178 | little influence on the moral virtues": wherefore he declares (
1780 2, 178 | Ethic. x, ~8) that the moral virtues pertain to active but not
1781 2, 178 | the other hand, the moral virtues belong to the contemplative
1782 2, 178 | disturbances. Now the moral virtues curb ~the impetuosity of
1783 2, 178 | occupations. Hence moral virtues belong dispositively to
1784 2, 178 | not follow that the moral virtues belong ~essentially to the
1785 2, 178 | of heart is caused by the virtues ~that are concerned with
1786 2, 178 | disturbances. Hence the moral virtues dispose one to the contemplative ~
1787 2, 178 | beauty is in the moral virtues by participation, in ~so
1788 2, 178 | life; first, the ~moral virtues; secondly, other acts exclusive
1789 2, 179 | all the works of the moral virtues pertain to the active ~life?~(
1790 2, 179 | the actions of the moral virtues pertain to the active life?~
1791 2, 179 | that the acts of the moral virtues do not all ~pertain to the
1792 2, 179 | by all the acts of moral ~virtues, but only by those of justice
1793 2, 179 | Therefore the acts of the moral ~virtues do not all pertain to the
1794 2, 179 | rather than to the moral virtues. Therefore seemingly the
1795 2, 179 | Q[180], A[2]), the moral virtues ~dispose one to the contemplative
1796 2, 179 | would seem that the moral virtues ~do not pertain to the active
1797 2, 179 | save by acts of the moral virtues. Therefore ~the acts of
1798 2, 179 | Therefore ~the acts of the moral virtues pertain to the active life.~
1799 2, 179 | is evident that the moral virtues are directed chiefly, not
1800 2, 179 | is clear that the moral virtues belong essentially to the
1801 2, 179 | subordinates the ~moral virtues to active happiness.~Aquin.:
1802 2, 179 | The chief of the moral virtues is justice by which one
1803 2, 179 | the acts of all the moral virtues, for ~one to direct one'
1804 2, 179 | the works of ~the moral virtues, as being good in themselves,
1805 2, 179 | contemplative life, the moral virtues belong to the active life.~
1806 2, 179 | moral and the intellectual ~virtues. Now just as the moral virtues
1807 2, 179 | virtues. Now just as the moral virtues belong to the active life,
1808 2, 179 | so do the intellectual virtues pertain to the ~contemplative
1809 2, 179 | happiness, to which the moral virtues belong.~Aquin.: SMT SS Q[
1810 2, 179 | the works of the ~moral virtues as its end, since it is "
1811 2, 179 | that the ends of the moral virtues are the principles ~of prudence,
1812 2, 179 | 1], ad 3) that the moral virtues in one who directs ~them
1813 2, 179 | the works of ~the moral virtues, belongs directly to the
1814 2, 179 | intellectual and the moral virtues because it resides in the
1815 2, 179 | subject ~as the intellectual virtues, and has absolutely the
1816 2, 179 | same matter as the ~moral virtues. But this third kind of
1817 2, 179 | For ~the acts of the moral virtues belong to the active life,
1818 2, 179 | above ~(A[1]). But the moral virtues endure after this life according
1819 2, 179 | A[1], ad 1), the moral virtues ~will remain not as to those
1820 2, 182 | charity, but also in other virtues.~Aquin.: SMT SS Q[184] A[
1821 2, 182 | Para. 1/1~OBJ 3: Further, virtues like other habits, are specified
1822 2, 182 | it were, ~all the other virtues together in perfect unity.~
1823 2, 182 | charity, but in the other virtues relatively. And since that
1824 2, 182 | perfection that regards the other virtues.~Aquin.: SMT SS Q[184] A[
1825 2, 184 | also to the acts of all the virtues ~which in so far as these
1826 2, 184 | to lead him to all the ~virtues." Thus all are not perfect
1827 2, 184 | subjected to the perfecting virtues of the bishops, and is ~
1828 2, 184 | pertain to the acts of the virtues; and the transgression of
1829 2, 185 | humility like the other virtues should not be without ~discretion,
1830 2, 187 | certain pre-eminence among the virtues, ~and because a vow strengthens
1831 2, 187 | should excel in ~all the virtues at once, since if he endeavor
1832 3 | of human life, ~and the virtues and vices, there should
1833 3, 7 | Whether in Christ there were virtues?~(3) Whether He had faith?~(
1834 3, 7 | Whether in Christ there were virtues?~Aquin.: SMT TP Q[7] A[2]
1835 3, 7 | in Christ there were no virtues. For Christ ~had the plenitude
1836 3, 7 | Therefore ~there were no virtues in Christ.~Aquin.: SMT TP
1837 3, 7 | Therefore Christ had ~not virtues, but something higher than
1838 3, 7 | Q[65], AA[1],2), all the virtues ~are bound together. But
1839 3, 7 | Christ to have all the ~virtues, as is clear in the case
1840 3, 7 | Therefore Christ had not the virtues.~Aquin.: SMT TP Q[7] A[2]
1841 3, 7 | its essence, so do the ~virtues flow from grace. Now the
1842 3, 7 | it, in consequence, the virtues which perfect the ~several
1843 3, 7 | thus Christ had ~all the virtues.~Aquin.: SMT TP Q[7] A[2]
1844 3, 7 | through the medium of ~the virtues which proceed from grace.~
1845 3, 7 | that Christ had not the virtues, but that He had them most
1846 3, 7 | nobler virtue than the moral virtues, e.g. temperance and liberality.
1847 3, 7 | Further, Christ did not teach virtues which He had not Himself, ~
1848 3, 7 | nobler virtue than the moral virtues, seeing ~that it has to
1849 3, 7 | Him, although the moral virtues were in ~Him, since in their
1850 3, 7 | gifts are given to help the virtues. But what is ~perfect in
1851 3, 7 | help. Therefore, since the ~virtues of Christ were perfect,
1852 3, 7 | these with the intellectual virtues. But Christ had the contemplation
1853 3, 7 | God. And in this way the virtues, which perfect the powers ~
1854 3, 7 | Reply OBJ 1: The habits of virtues and gifts regard goodness
1855 3, 7 | fulness of grace. ~For the virtues flow from grace, as was
1856 3, 7 | Christ there were not all the virtues; for there was neither faith ~
1857 3, 7 | of grace, which are the virtues, ~gifts, and the like.~Aquin.:
1858 3, 15 | Christ had grace and ~all the virtues most perfectly. Now moral
1859 3, 15 | most perfectly. Now moral virtues, which are in the ~irrational
1860 3, 15 | that the more perfect the ~virtues are in any man, the weaker
1861 3, 15 | Hence, since in Christ the virtues were in their highest degree,
1862 3, 46 | justice, and the other virtues displayed in the ~Passion,
1863 3, 46 | is because of the various virtues denoted by this class ~of
1864 3, 49 | with charity and the other ~virtues; but in the Passion He merited
1865 3, 60 | which is grace ~and the virtues; and the ultimate end of
1866 3, 62 | addition to the grace ~of the virtues and gifts?~(3) Whether the
1867 3, 62 | addition to the grace of ~the virtues and gifts?~Aquin.: SMT TP
1868 3, 62 | addition to ~the grace of the virtues and gifts. For the grace
1869 3, 62 | gifts. For the grace of the virtues and ~gifts perfects the
1870 3, 62 | addition to the grace of the virtues and ~gifts.~Aquin.: SMT
1871 3, 62 | removed by the grace of the virtues and gifts: because there ~
1872 3, 62 | addition to the grace of the virtues and gifts.~Aquin.: SMT TP
1873 3, 62 | addition to the grace of the virtues and gifts, it follows that
1874 3, 62 | addition to the ~grace of the virtues and gifts, it is useless
1875 3, 62 | sacraments ~on those who have the virtues and gifts. But there is
1876 3, 62 | addition to the grace of the virtues and gifts.~Aquin.: SMT TP
1877 3, 62 | the soul, which are called virtues and gifts, whereby the ~
1878 3, 62 | Consequently just as the virtues and gifts confer, in addition
1879 3, 62 | and in addition to the virtues and gifts, a certain ~Divine
1880 3, 62 | addition to the grace of the ~virtues and gifts.~Aquin.: SMT TP
1881 3, 62 | OBJ 1: The grace of the virtues and gifts perfects the essence
1882 3, 62 | sufficiently removed by virtues and ~gifts, as to present
1883 3, 65 | certain adaptation ~to the virtues and to the defects and penal
1884 3, 69 | life?~(4) Whether grace and virtues are bestowed on man by Baptism?~(
1885 3, 69 | children receive grace and virtues in Baptism?~(7) Whether
1886 3, 69 | Para. 1/1~Whether grace and virtues are bestowed on man by Baptism?~
1887 3, 69 | It seems that grace and virtues are not bestowed on man
1888 3, 69 | the soul with grace and virtues. Therefore it seems that
1889 3, 69 | it seems that grace and ~virtues are not bestowed on man
1890 3, 69 | who have already grace and virtues: ~thus we read (Acts 10:
1891 3, 69 | Peter. Therefore grace and virtues are not bestowed by ~Baptism.~
1892 3, 69 | sins and the fulness of virtues," as a gloss expounds. ~
1893 3, 69 | Ghost and the fulness of virtues are ~given in Baptism.~Aquin.:
1894 3, 69 | the fulness of grace and ~virtues flows from Christ the Head
1895 3, 69 | man ~receives grace and virtues in Baptism.~Aquin.: SMT
1896 3, 69 | the splendor of ~grace and virtues.~Aquin.: SMT TP Q[69] A[
1897 3, 69 | like him receive ~grace and virtues through their faith in Christ
1898 3, 69 | greater fulness of grace and virtues. Hence in Ps. 22:2, "He
1899 3, 69 | lacking the habits of the virtues, but ~through concupiscence
1900 3, 69 | Whether certain acts of the virtues are fittingly set down as
1901 3, 69 | that certain acts of the virtues are unfittingly set ~down
1902 3, 69 | do not receive grace and virtues in ~Baptism. For grace and
1903 3, 69 | Baptism. For grace and virtues are not possessed without
1904 3, 69 | do not receive grace ~and virtues in Baptism.~Aquin.: SMT
1905 3, 69 | justified ~by grace and virtues.~Aquin.: SMT TP Q[69] A[
1906 3, 69 | neither sanctifying grace nor virtues.~Aquin.: SMT TP Q[69] A[
1907 3, 69 | life is through grace and virtues. ~Therefore children receive
1908 3, 69 | children receive grace and virtues in Baptism.~Aquin.: SMT
1909 3, 69 | do not ~receive grace and virtues in Baptism, but that they
1910 3, 69 | an influx of ~grace and virtues from the Head. Secondly,
1911 3, 69 | thought that they had no virtues at all ~after Baptism. But
1912 3, 69 | habits of these and other virtues require the power of the
1913 3, 69 | of which faith, grace and virtues are ~bestowed on them.~Aquin.:
1914 3, 69 | OBJ 2: Further, grace and virtues are bestowed on man by Baptism.
1915 3, 80 | understands the soul's ~virtues, "which no one uses to evil
1916 3, 80 | who are proud of their ~virtues. So likewise this sacrament,
1917 3, 85 | its relation to the other virtues.~Aquin.: SMT TP Q[85] A[
1918 3, 85 | charity commands all ~the virtues, inasmuch as it directs
1919 3, 85 | things pertaining to all the virtues; for ~inasmuch as there
1920 3, 85 | pertaining to the theological virtues, the object of which is ~
1921 3, 85 | which directs all the moral virtues: but from the very nature ~
1922 3, 85 | penance is the first of the virtues?~Aquin.: SMT TP Q[85] A[
1923 3, 85 | penance is the first of the virtues. Because, ~on Mt. 3:2, "
1924 3, 85 | other. Now all the other virtues seem to regard approach
1925 3, 85 | precedes all ~the other virtues.~Aquin.: SMT TP Q[85] A[
1926 3, 85 | is not the first of the ~virtues.~Aquin.: SMT TP Q[85] A[
1927 3, 85 | that, In speaking of the virtues, we do not consider the
1928 3, 85 | habits, because, since the virtues are ~connected with one
1929 3, 85 | the habits of the other virtues. For, as was ~stated in
1930 3, 85 | simply the first of the virtues, either in ~the order of
1931 3, 85 | nature, the theological virtues precede it simply. Nevertheless,
1932 3, 85 | is the first of the other virtues in the order of ~time, as
1933 3, 85 | order of nature, the other ~virtues seem to precede, as that
1934 3, 85 | accidental; because the other virtues seem to be necessary for
1935 3, 85 | with the acts of the ~other virtues.~Aquin.: SMT TP Q[85] A[
1936 3, 85 | opens the door to the other virtues, because it ~expels sin
1937 3, 85 | because it ~expels sin by the virtues of faith, hope and charity,
1938 3, 85 | and with grace all the virtues, as stated ~in the FS, Q[
1939 3, 86 | regards the ~recovery of the virtues.~Aquin.: SMT TP Q[86] Out.
1940 3, 86 | the ~infusion of grace and virtues, but not by an actual change.
1941 3, 86 | Further, certain other virtues are more excellent than
1942 3, 89 | consider the recovery of virtues by means of Penance, under ~
1943 3, 89 | of inquiry:~(1) Whether virtues are restored through Penance?~(
1944 3, 89 | Thes. Para. 1/1~Whether the virtues are restored through Penance?~
1945 3, 89 | It would seem that the virtues are not restored through
1946 3, 89 | be the ~cause of all the virtues, and all the more, since
1947 3, 89 | all the more, since some virtues naturally ~precede penance,
1948 3, 89 | A[6]). Therefore the virtues are not restored through
1949 3, 89 | penitent. But ~the gratuitous virtues are not caused through any
1950 3, 89 | 118) that "God forms the ~virtues in us without us." Therefore
1951 3, 89 | Therefore it seems that the virtues are not ~restored through
1952 3, 89 | of virtue. Therefore the virtues are not ~restored through
1953 3, 89 | wisdom," from which all ~the virtues flow together, according
1954 3, 89 | life." Therefore all ~the virtues are restored through Penance.~
1955 3, 89 | Now all the gratuitous virtues flow from grace, even as ~
1956 3, 89 | ad 1. Therefore all the virtues are restored through ~Penance.~
1957 3, 89 | 1: Penance restores the virtues in the same way as it causes ~
1958 3, 89 | the cause of all the other virtues, but that the ~habit of
1959 3, 89 | the habits of the other virtues is caused ~through the sacrament
1960 3, 89 | proceed from the ~grace and virtues which are already there.~
1961 3, 89 | charity and of the other virtues is concerned, the ~penitent
1962 3, 89 | would ~not be true unless virtues were recovered in equal
1963 3, 89 | the same applies to the virtues, which ~flow from grace.~
1964 Suppl, 2 | Now, in ~all the moral virtues, the first mover is prudence,
1965 Suppl, 2 | called the ~charioteer of the virtues. Consequently each moral
1966 Suppl, 4 | condition in the acts of the virtues, that ~in them excess and
1967 Suppl, 4 | exercises the acts of other virtues when and how he ought ~to.
1968 Suppl, 7 | the grace which is in the virtues and gifts. But confession
1969 Suppl, 7 | differs from the grace ~of the virtues, they are not contrary but
1970 Suppl, 7 | observed with regard to virtues, that when a ~special reason
1971 Suppl, 7 | the commanded act of many virtues, in so far ~as the act of
1972 Suppl, 7 | directed to the end of many virtues.~Aquin.: SMT XP Q[7] A[3]
1973 Suppl, 9 | simplicity, and courage are virtues by themselves, and ~therefore
1974 Suppl, 9 | principally, belonging to other virtues by participation.~Aquin.:
1975 Suppl, 12| interior act, in certain virtues, is determined by some external
1976 Suppl, 12| which is common to all virtues, becomes proper to such
1977 Suppl, 12| the chief place in certain virtues; and this is ~the case with
1978 Suppl, 16| On the contrary, All the virtues are infused together. But
1979 Suppl, 16| Since, therefore, other virtues are infused into the innocent
1980 Suppl, 16| answer that, The cardinal virtues will remain in heaven, but
1981 Suppl, 19| suffering by patience and other virtues. Therefore it seems that
1982 Suppl, 24| on our will, such as the virtues, which we cannot lose unwillingly;
1983 Suppl, 38| good, to the lower acts and virtues which seek some special
1984 Suppl, 40| authorities, because in all virtues and acts the order is according
1985 Suppl, 41| thus acts of virtue and the virtues themselves are called ~natural;
1986 Suppl, 49| 1/1~OBJ 4: Further, the virtues are directed to whatever
1987 Suppl, 49| to right it besides the virtues of the soul; and consequently
1988 Suppl, 49| other things in which the virtues direct us.~Aquin.: SMT XP
1989 Suppl, 59| The chastity and other virtues of unbelievers are said
1990 Suppl, 59| performing acts of other civic ~virtues. Again, the reason why the
1991 Suppl, 65| is opposed to any of the virtues: ~for instance it is contrary
1992 Suppl, 72| Thes. Para. 1/1~Whether the virtues of heaven will be moved
1993 Suppl, 72| It would seem that the virtues of heaven will not be moved
1994 Suppl, 72| Lord shall come. For the virtues of heaven can de. note only
1995 Suppl, 72| about ~the throne." Now the virtues denote one particular order
1996 Suppl, 72| heaven can denote ~only the virtues of heaven. Therefore the
1997 Suppl, 72| of heaven. Therefore the virtues of heaven will be moved.~
1998 Suppl, 72| fall from heaven, ~and the virtues [Douay: 'powers'] of heaven
1999 Suppl, 72| sometimes ~the name of "virtues" is appropriated to one
2000 Suppl, 72| the proper office of the ~virtues is seemingly to move the
1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2014 |