1-500 | 501-1000 | 1001-1500 | 1501-1975
Part, Question
1 1, 1 | is a matter of argument?~(9) Whether it rightly employs
2 1, 1 | invite to the tower" (Prov. 9:3).~Aquin.: SMT FP Q[1]
3 1, 1 | the gainsayers" (Titus 1:9).~Aquin.: SMT FP Q[1] A[
4 1, 1 | Aquin.: SMT FP Q[1] A[9] Thes. Para. 1/1~Whether
5 1, 1 | metaphors?~Aquin.: SMT FP Q[1] A[9] Obj. 1 Para. 1/1~OBJ 1:
6 1, 1 | similitudes.~Aquin.: SMT FP Q[1] A[9] Obj. 2 Para. 1/1~OBJ 2:
7 1, 1 | science.~Aquin.: SMT FP Q[1] A[9] Obj. 3 Para. 1/1~OBJ 3:
8 1, 1 | Scriptures.~Aquin.: SMT FP Q[1] A[9] OTC Para. 1/1~On the contrary,
9 1, 1 | metaphors.~Aquin.: SMT FP Q[1] A[9] Body Para. 1/1~I answer
10 1, 1 | it.~Aquin.: SMT FP Q[1] A[9] R.O. 1 Para. 1/1~Reply
11 1, 1 | useful.~Aquin.: SMT FP Q[1] A[9] R.O. 2 Para. 1/1~Reply
12 1, 1 | Aquin.: SMT FP Q[1] A[9] R.O. 3 Para. 1/1~Reply
13 1, 3 | than the sea" (Job 11:8,9). Therefore ~God is a body.~
14 1, 3 | have said above (Q[1], A[9]), Holy Writ puts before ~
15 1, 5 | Ambrose says (Hexam. i, 9): "It ~is of the nature
16 1, 5 | goodness (De ~Offic. i, 9)~Aquin.: SMT FP Q[5] A[6]
17 1, 9 | Aquin.: SMT FP Q[9] Out. Para. 1/1 - THE IMMUTABILITY
18 1, 9 | alone?~Aquin.: SMT FP Q[9] A[1] Thes. Para. 1/1~Whether
19 1, 9 | immutable?~Aquin.: SMT FP Q[9] A[1] Obj. 1 Para. 1/1~OBJ
20 1, 9 | mutable.~Aquin.: SMT FP Q[9] A[1] Obj. 2 Para. 1/1~OBJ
21 1, 9 | movable.~Aquin.: SMT FP Q[9] A[1] Obj. 3 Para. 1/1~OBJ
22 1, 9 | mutable.~Aquin.: SMT FP Q[9] A[1] OTC Para. 1/1~On the
23 1, 9 | Malachi 3:6).~Aquin.: SMT FP Q[9] A[1] Body Para. 1/1~I answer
24 1, 9 | immovable.~Aquin.: SMT FP Q[9] A[1] R.O. 1 Para. 1/1~Reply
25 1, 9 | movement.~Aquin.: SMT FP Q[9] A[1] R.O. 2 Para. 1/1~Reply
26 1, 9 | light.~Aquin.: SMT FP Q[9] A[1] R.O. 3 Para. 1/1~Reply
27 1, 9 | Him. ~(tm)Aquin.: SMT FP Q[9] A[2] Thes. Para. 1/1~Whether
28 1, 9 | alone?~Aquin.: SMT FP Q[9] A[2] Obj. 1 Para. 1/1~OBJ
29 1, 9 | alone.~Aquin.: SMT FP Q[9] A[2] Obj. 2 Para. 1/1~OBJ
30 1, 9 | immovable.~Aquin.: SMT FP Q[9] A[2] Obj. 3 Para. 1/1~OBJ
31 1, 9 | immutable.~Aquin.: SMT FP Q[9] A[2] OTC Para. 1/1~On the
32 1, 9 | mutable."~Aquin.: SMT FP Q[9] A[2] Body Para. 1/3~I answer
33 1, 9 | non-existence.~Aquin.: SMT FP Q[9] A[2] Body Para. 2/3~If,
34 1, 9 | A[2]).~Aquin.: SMT FP Q[9] A[2] Body Para. 3/3~Thus
35 1, 9 | immutable.~Aquin.: SMT FP Q[9] A[2] R.O. 1 Para. 1/1~Reply
36 1, 9 | movement.~Aquin.: SMT FP Q[9] A[2] R.O. 2 Para. 1/1~Reply
37 1, 9 | place.~Aquin.: SMT FP Q[9] A[2] R.O. 3 Para. 1/1~Reply
38 1, 10 | immutable, as was shown above (Q[9], A[1]). Accordingly, however,
39 1, 12 | knows all ~things in it?~(9) Whether what is there known
40 1, 12 | vain; for he said (1 Cor. 9:26): "I . . . so run, not
41 1, 12 | Aquin.: SMT FP Q[12] A[9] Thes. Para. 1/1~Whether
42 1, 12 | Aquin.: SMT FP Q[12] A[9] Obj. 1 Para. 1/1~OBJ 1:
43 1, 12 | Aquin.: SMT FP Q[12] A[9] Obj. 2 Para. 1/1~OBJ 2:
44 1, 12 | Aquin.: SMT FP Q[12] A[9] OTC Para. 1/1~On the contrary,
45 1, 12 | Aquin.: SMT FP Q[12] A[9] Body Para. 1/1~I answer
46 1, 12 | Aquin.: SMT FP Q[12] A[9] R.O. 1 Para. 1/1~Reply
47 1, 12 | Aquin.: SMT FP Q[12] A[9] R.O. 2 Para. 1/1~Reply
48 1, 12 | it was shown above (AA[2],9) that the knowledge of God
49 1, 13 | nature, or of the operation?~(9) Whether this name "God"
50 1, 13 | Damascene says (De Fide Orth. i, 9): "Everything said of God
51 1, 13 | tm)Aquin.: SMT FP Q[13] A[9] Thes. Para. 1/1~Whether
52 1, 13 | Aquin.: SMT FP Q[13] A[9] Obj. 1 Para. 1/1~OBJ 1:
53 1, 13 | Aquin.: SMT FP Q[13] A[9] Obj. 2 Para. 1/1~OBJ 2:
54 1, 13 | Aquin.: SMT FP Q[13] A[9] Obj. 3 Para. 1/1~OBJ 3:
55 1, 13 | Aquin.: SMT FP Q[13] A[9] OTC Para. 1/1~On the contrary,
56 1, 13 | Aquin.: SMT FP Q[13] A[9] Body Para. 1/3~I answer
57 1, 13 | Aquin.: SMT FP Q[13] A[9] Body Para. 2/3~Since, then,
58 1, 13 | Aquin.: SMT FP Q[13] A[9] Body Para. 3/3~But if any
59 1, 13 | Aquin.: SMT FP Q[13] A[9] R.O. 1 Para. 1/1~Reply
60 1, 13 | Aquin.: SMT FP Q[13] A[9] R.O. 2 Para. 1/1~Reply
61 1, 13 | Aquin.: SMT FP Q[13] A[9] R.O. 3 Para. 1/1~Reply
62 1, 14 | is the cause of things?~(9) Whether God has knowledge
63 1, 14 | Aquin.: SMT FP Q[14] A[9] Thes. Para. 1/1~Whether
64 1, 14 | Aquin.: SMT FP Q[14] A[9] Obj. 1 Para. 1/1~OBJ 1:
65 1, 14 | Aquin.: SMT FP Q[14] A[9] Obj. 2 Para. 1/1~OBJ 2:
66 1, 14 | Aquin.: SMT FP Q[14] A[9] Obj. 3 Para. 1/1~OBJ 3:
67 1, 14 | Aquin.: SMT FP Q[14] A[9] OTC Para. 1/1~On the contrary,
68 1, 14 | Aquin.: SMT FP Q[14] A[9] Body Para. 1/2~I answer
69 1, 14 | Aquin.: SMT FP Q[14] A[9] Body Para. 2/2~Now a certain
70 1, 14 | Aquin.: SMT FP Q[14] A[9] R.O. 1 Para. 1/1~Reply
71 1, 14 | Aquin.: SMT FP Q[14] A[9] R.O. 2 Para. 1/1~Reply
72 1, 14 | Aquin.: SMT FP Q[14] A[9] R.O. 3 Para. 1/1~Reply
73 1, 14 | things, as shown above (A[9]), and as ~these must be
74 1, 14 | Since as was shown above (A[9]), God knows all things; ~
75 1, 14 | creatures, as said above (A[9]), it follows of necessity
76 1, 14 | immutable, ~as shown above (Q[9], A[1]), so His knowledge
77 1, 15 | as has been said above (A[9]). But of such things there
78 1, 18 | Philosopher says (Ethic. ix, 9) ~that to live is principally
79 1, 18 | For he says (Ethic. ix, 9) that to live ~is to sense
80 1, 19 | necessity on the things willed?~(9) Whether there is in God
81 1, 19 | entirely unchangeable ~(Q[9], A[1]; Q[14], A[15]). Therefore
82 1, 19 | For the Apostle says (Rm. 9:19): "Who ~resisteth His
83 1, 19 | Aquin.: SMT FP Q[19] A[9] Thes. Para. 1/1~Whether
84 1, 19 | Aquin.: SMT FP Q[19] A[9] Obj. 1 Para. 1/1~OBJ 1:
85 1, 19 | Aquin.: SMT FP Q[19] A[9] Obj. 2 Para. 1/1~OBJ 2:
86 1, 19 | Aquin.: SMT FP Q[19] A[9] Obj. 3 Para. 1/1~OBJ 3:
87 1, 19 | Aquin.: SMT FP Q[19] A[9] OTC Para. 1/1~On the contrary,
88 1, 19 | Aquin.: SMT FP Q[19] A[9] Body Para. 1/1~I answer
89 1, 19 | Aquin.: SMT FP Q[19] A[9] R.O. 1 Para. 1/1~Reply
90 1, 19 | Aquin.: SMT FP Q[19] A[9] R.O. 2 Para. 1/1~Reply
91 1, 19 | Aquin.: SMT FP Q[19] A[9] R.O. 3 Para. 1/1~Reply
92 1, 19 | evil, as has been ~said (A[9]). Therefore there is not
93 1, 20 | shoulder," according to Is. 9:6.~Aquin.: SMT FP Q[20]
94 1, 21 | Gregory says (Moral. xxvi, 9): "The evils that press
95 1, 22 | Philosopher (Ethic. vi, 5,9,18), it gives good ~counsel,
96 1, 22 | Philosopher (Ethic. vi, 9,10), "Prudence ~is what,
97 1, 22 | Philosopher (Ethic. vi, ~5,9, 10,11): "Prudence is the
98 1, 22 | the Apostle says (1 Cor. 9:9): "God doth not care for ~
99 1, 22 | the Apostle says (1 Cor. 9:9): "God doth not care for ~
100 1, 23 | For it is said (Osee 13:9): ~"Destruction is thy own,
101 1, 23 | gloss of Ambrose on Rm. 9:15: "I will have ~mercy
102 1, 23 | no injustice in God" (Rm. 9:14). Now it would ~seem
103 1, 23 | opinion where he says ~(Rm. 9:11,12): "For when they were
104 1, 23 | Apostle refers, saying (Rm. 9:22,23): "What if God, willing
105 1, 23 | orders, according to 1 Cor. 3:9: "We are God's ~co-adjutors."
106 1, 25 | round about Thee" (Ps. 88:9).~Aquin.: SMT FP Q[25] A[
107 1, 26 | the Philosopher (Ethic. i, 9). But reward does not apply
108 1, 31 | Augustine says (De Trin. vi, ~9): "We must consider the
109 1, 31 | Augustine expounds (De Trin. vi, 9). Or, if understood of the
110 1, 32 | Augustine says (Confess. vii, 9): "I have read in their
111 1, 33 | Damascene (De Fide Orth. ii, 9), "unbegotten" ~in one sense
112 1, 34 | therefore it is said (Ps. 32:9): "He ~spake, and they were
113 1, 38 | being given. But, as Is. 9:16 says: "A Son ~is give
114 1, 39 | life," according to Ps. 39:9, "In the beginning of the
115 1, 39 | FP Q[39] A[8] Body Para. 9/10~According to the fourth
116 1, 41 | all His works" (Ecclus. 1:9,10). ~Nor is it inconsistent
117 1, 43 | said of divine Wisdom (Wis. 9:10): "Send her from ~heaven
118 1, 43 | says (De Trin. iii, 4,5,9). So ~visible appearances,
119 1, 45 | in the Book of ~Wisdom (9:21). For "measure" refers
120 1, 46 | SMT FP Q[46] A[1] Obj. 9 Para. 1/1~OBJ 9: Further,
121 1, 46 | 1] Obj. 9 Para. 1/1~OBJ 9: Further, if there is a
122 1, 46 | expressly says (Topic. i, 9), that there are dialectical
123 1, 46 | SMT FP Q[46] A[1] R.O. 9 Para. 1/1~Reply OBJ 9: As
124 1, 46 | R.O. 9 Para. 1/1~Reply OBJ 9: As the effect follows from
125 1, 49 | says (Contra Julian. i, 9): "There is no ~possible
126 1, 49 | explained above (Q[19], A[9]), this is by accident.
127 1, 57 | hearts, according to Jer. ~17:9: "The heart is perverse
128 1, 60 | says (De Civ. Dei xii, 9). Therefore the angels do
129 1, 62 | have sinned afterwards?~(9) After entering into glory,
130 1, 62 | Augustine says (De Civ. Dei xii, 9), "Who wrought the ~good
131 1, 62 | natural effect; hence (1 Jn. 3:9) grace is ~called the "seed"
132 1, 62 | Philosopher says (Ethic. i, 9). Or else it will have to
133 1, 62 | Aquin.: SMT FP Q[62] A[9] Thes. Para. 1/1~Whether
134 1, 62 | Aquin.: SMT FP Q[62] A[9] Obj. 1 Para. 1/1~OBJ 1:
135 1, 62 | Aquin.: SMT FP Q[62] A[9] Obj. 2 Para. 1/1~OBJ 2:
136 1, 62 | Aquin.: SMT FP Q[62] A[9] Obj. 3 Para. 1/1~OBJ 3:
137 1, 62 | Aquin.: SMT FP Q[62] A[9] OTC Para. 1/1~On the contrary,
138 1, 62 | Aquin.: SMT FP Q[62] A[9] Body Para. 1/3~I answer
139 1, 62 | Aquin.: SMT FP Q[62] A[9] Body Para. 2/3~Now this
140 1, 62 | Aquin.: SMT FP Q[62] A[9] Body Para. 3/3~Therefore
141 1, 62 | Aquin.: SMT FP Q[62] A[9] R.O. 1 Para. 1/1~Reply
142 1, 62 | Aquin.: SMT FP Q[62] A[9] R.O. 2 Para. 1/1~Reply
143 1, 62 | Aquin.: SMT FP Q[62] A[9] R.O. 3 Para. 1/1~Reply
144 1, 63 | of the others sinning?~(9) Did as many sin as remained
145 1, 63 | De Civ. Dei vii, 6,7; x, 9,10,11). ~For they said that
146 1, 63 | Aquin.: SMT FP Q[63] A[9] Thes. Para. 1/1~Whether
147 1, 63 | Aquin.: SMT FP Q[63] A[9] Obj. 1 Para. 1/1~OBJ 1:
148 1, 63 | Aquin.: SMT FP Q[63] A[9] Obj. 2 Para. 1/1~OBJ 2:
149 1, 63 | Aquin.: SMT FP Q[63] A[9] Obj. 3 Para. 1/1~OBJ 3:
150 1, 63 | Aquin.: SMT FP Q[63] A[9] OTC Para. 1/1~On the contrary,
151 1, 63 | Aquin.: SMT FP Q[63] A[9] Body Para. 1/1~I answer
152 1, 63 | Aquin.: SMT FP Q[63] A[9] R.O. 1 Para. 1/2~Reply
153 1, 63 | Aquin.: SMT FP Q[63] A[9] R.O. 1 Para. 2/2 ~And from
154 1, 63 | Aquin.: SMT FP Q[63] A[9] R.O. 3 Para. 1/1~Reply
155 1, 66 | Augustine (De ~Civ. Dei x, 9,27) says that Porphyry sets
156 1, 67 | to say (De Civ. Dei xi, 9,33) that Moses could not
157 1, 68 | Augustine says (Gen. ad lit. i, 9) that ~the heaven recorded
158 1, 68 | birds of heaven [*Ps. 8:9]. But since in this body
159 1, 74 | iv, 22; De Civ. Dei xi, ~9; Ad Orosium xxvi); while
160 1, 75 | Augustine (Gen. ad lit. vii, 7,8,9) proves that the ~soul was
161 1, 76 | stated in De Anima ii, 9.~Aquin.: SMT FP Q[76] A[
162 1, 38 | being given. But, as Is. 9:16 says: "A Son ~is give
163 1, 39 | life," according to Ps. 39:9, "In the beginning of the
164 1, 39 | FP Q[39] A[8] Body Para. 9/10~According to the fourth
165 1, 41 | all His works" (Ecclus. 1:9,10). ~Nor is it inconsistent
166 1, 43 | said of divine Wisdom (Wis. 9:10): "Send her from ~heaven
167 1, 43 | says (De Trin. iii, 4,5,9). So ~visible appearances,
168 1, 46 | in the Book of ~Wisdom (9:21). For "measure" refers
169 1, 47 | SMT FP Q[46] A[1] Obj. 9 Para. 1/1~OBJ 9: Further,
170 1, 47 | 1] Obj. 9 Para. 1/1~OBJ 9: Further, if there is a
171 1, 47 | expressly says (Topic. i, 9), that there are dialectical
172 1, 47 | SMT FP Q[46] A[1] R.O. 9 Para. 1/1~Reply OBJ 9: As
173 1, 47 | R.O. 9 Para. 1/1~Reply OBJ 9: As the effect follows from
174 1, 50 | says (Contra Julian. i, 9): "There is no ~possible
175 1, 50 | explained above (Q[19], A[9]), this is by accident.
176 1, 58 | hearts, according to Jer. ~17:9: "The heart is perverse
177 1, 61 | says (De Civ. Dei xii, 9). Therefore the angels do
178 1, 63 | have sinned afterwards?~(9) After entering into glory,
179 1, 63 | Augustine says (De Civ. Dei xii, 9), "Who wrought the ~good
180 1, 63 | natural effect; hence (1 Jn. 3:9) grace is ~called the "seed"
181 1, 63 | Philosopher says (Ethic. i, 9). Or else it will have to
182 1, 63 | Aquin.: SMT FP Q[62] A[9] Thes. Para. 1/1~Whether
183 1, 63 | Aquin.: SMT FP Q[62] A[9] Obj. 1 Para. 1/1~OBJ 1:
184 1, 63 | Aquin.: SMT FP Q[62] A[9] Obj. 2 Para. 1/1~OBJ 2:
185 1, 63 | Aquin.: SMT FP Q[62] A[9] Obj. 3 Para. 1/1~OBJ 3:
186 1, 63 | Aquin.: SMT FP Q[62] A[9] OTC Para. 1/1~On the contrary,
187 1, 63 | Aquin.: SMT FP Q[62] A[9] Body Para. 1/3~I answer
188 1, 63 | Aquin.: SMT FP Q[62] A[9] Body Para. 2/3~Now this
189 1, 63 | Aquin.: SMT FP Q[62] A[9] Body Para. 3/3~Therefore
190 1, 63 | Aquin.: SMT FP Q[62] A[9] R.O. 1 Para. 1/1~Reply
191 1, 63 | Aquin.: SMT FP Q[62] A[9] R.O. 2 Para. 1/1~Reply
192 1, 63 | Aquin.: SMT FP Q[62] A[9] R.O. 3 Para. 1/1~Reply
193 1, 64 | of the others sinning?~(9) Did as many sin as remained
194 1, 64 | De Civ. Dei vii, 6,7; x, 9,10,11). ~For they said that
195 1, 64 | Aquin.: SMT FP Q[63] A[9] Thes. Para. 1/1~Whether
196 1, 64 | Aquin.: SMT FP Q[63] A[9] Obj. 1 Para. 1/1~OBJ 1:
197 1, 64 | Aquin.: SMT FP Q[63] A[9] Obj. 2 Para. 1/1~OBJ 2:
198 1, 64 | Aquin.: SMT FP Q[63] A[9] Obj. 3 Para. 1/1~OBJ 3:
199 1, 64 | Aquin.: SMT FP Q[63] A[9] OTC Para. 1/1~On the contrary,
200 1, 64 | Aquin.: SMT FP Q[63] A[9] Body Para. 1/1~I answer
201 1, 64 | Aquin.: SMT FP Q[63] A[9] R.O. 1 Para. 1/2~Reply
202 1, 64 | Aquin.: SMT FP Q[63] A[9] R.O. 1 Para. 2/2 ~And from
203 1, 64 | Aquin.: SMT FP Q[63] A[9] R.O. 3 Para. 1/1~Reply
204 1, 67 | Augustine (De ~Civ. Dei x, 9,27) says that Porphyry sets
205 1, 68 | to say (De Civ. Dei xi, 9,33) that Moses could not
206 1, 69 | Augustine says (Gen. ad lit. i, 9) that ~the heaven recorded
207 1, 69 | birds of heaven [*Ps. 8:9]. But since in this body
208 1, 73 | iv, 22; De Civ. Dei xi, ~9; Ad Orosium xxvi); while
209 1, 74 | Augustine (Gen. ad lit. vii, 7,8,9) proves that the ~soul was
210 1, 75 | stated in De Anima ii, 9.~Aquin.: SMT FP Q[76] A[
211 1, 77 | and (cf. De ~Anima iii, 9) "growth."~Aquin.: SMT FP
212 1, 77 | Philosopher (De Anima ii, 9), is a kind of touch existing
213 1, 78 | power from the intellect?~(9) Whether the superior and
214 1, 78 | the reason (De Anima iii, 9).~Aquin.: SMT FP Q[79] A[
215 1, 78 | soul: according to Jn. 1:9, "He was the true light
216 1, 78 | Aquin.: SMT FP Q[79] A[9] Thes. Para. 1/1~Whether
217 1, 78 | Aquin.: SMT FP Q[79] A[9] Obj. 1 Para. 1/1~OBJ 1:
218 1, 78 | Aquin.: SMT FP Q[79] A[9] Obj. 2 Para. 1/1~OBJ 2:
219 1, 78 | Aquin.: SMT FP Q[79] A[9] Obj. 3 Para. 1/1~OBJ 3:
220 1, 78 | Aquin.: SMT FP Q[79] A[9] Obj. 4 Para. 1/1~OBJ 4:
221 1, 78 | Aquin.: SMT FP Q[79] A[9] OTC Para. 1/1~On the contrary,
222 1, 78 | Aquin.: SMT FP Q[79] A[9] Body Para. 1/2~I answer
223 1, 78 | Aquin.: SMT FP Q[79] A[9] Body Para. 2/2~But it may
224 1, 78 | Aquin.: SMT FP Q[79] A[9] R.O. 1 Para. 1/1~Reply
225 1, 78 | Aquin.: SMT FP Q[79] A[9] R.O. 2 Para. 1/1~Reply
226 1, 78 | Aquin.: SMT FP Q[79] A[9] R.O. 3 Para. 1/1~Reply
227 1, 78 | Aquin.: SMT FP Q[79] A[9] R.O. 4 Para. 1/1~Reply
228 1, 79 | Philosopher (De Anima iii, 9) distinguishes a ~double
229 1, 81 | as he says (De Anima iii, 9), "the will is in the ~reason."
230 1, 81 | Philosopher says (Ethic. iii, 9). Wherefore the ~desire
231 1, 81 | Augustine says (Retract. i, 9) that "it is the will by ~
232 1, 81 | Philosopher says (De Anima iii, 9) "that the will is in reason,
233 1, 82 | for it is ~written (Rm. 9:16): "It is not of him that
234 1, 83 | Metaph. ix ~(Did. viii, 9): wherefore neither is a
235 1, 83 | Augustine says (QQ. 83, qu. 9) that "we cannot ~expect
236 1, 84 | it is said (De Anima ii, 9), that "it is to be observed
237 1, 86 | Metaph. ix, Did. viii, 9): for a thing ~is a being,
238 1, 86 | Augustine says (De ~Trin. x, 9), concerning such mental
239 1, 86 | himself ~thus (De Anima iii, 9) - that "the will is in
240 1, 87 | contrary, It is written (Wis. 9:16): "The things that are
241 1, 87 | Philosopher says (Ethic. i, 9), that happiness is a "kind
242 1, 87 | into this world" (Jn. 1:9). Therefore ~God is our
243 1, 89 | proved (Q[3], AA[1],7; Q[9], A[1]).~Aquin.: SMT FP
244 1, 92 | comparison with every object?~(9) Of the difference between "
245 1, 92 | Aquin.: SMT FP Q[93] A[9] Thes. Para. 1/1~Whether "
246 1, 92 | Aquin.: SMT FP Q[93] A[9] Obj. 1 Para. 1/1~OBJ 1:
247 1, 92 | Aquin.: SMT FP Q[93] A[9] Obj. 2 Para. 1/1~OBJ 2:
248 1, 92 | Aquin.: SMT FP Q[93] A[9] Obj. 3 Para. 1/1~OBJ 3:
249 1, 92 | Aquin.: SMT FP Q[93] A[9] Obj. 4 Para. 1/1~OBJ 4:
250 1, 92 | Aquin.: SMT FP Q[93] A[9] OTC Para. 1/1~On the contrary,
251 1, 92 | Aquin.: SMT FP Q[93] A[9] Body Para. 1/1~I answer
252 1, 92 | Aquin.: SMT FP Q[93] A[9] R.O. 1 Para. 1/1~Reply
253 1, 92 | Aquin.: SMT FP Q[93] A[9] R.O. 2 Para. 1/1~Reply
254 1, 92 | Aquin.: SMT FP Q[93] A[9] R.O. 3 Para. 1/1~Reply
255 1, 92 | Aquin.: SMT FP Q[93] A[9] R.O. 4 Para. 1/1~Reply
256 1, 93 | Augustine ~says (De Trin. xv, 9). Now, obscurity resulted
257 1, 93 | soul," as is written Wis. 9:15. Wherefore the ~separate
258 1, 94 | Augustine says (De Civ. Dei xii, 9): ~"God at the same time
259 1, 94 | did ~wrong" (Ethic. iv, 9).~Aquin.: SMT FP Q[95] A[
260 1, 100 | load upon the soul" (Wis. 9:15). Therefore, before sin
261 1, 102 | together than one" (Eccles. 4:9). Therefore the ~world is
262 1, 102 | For it is written (Eccles. 9:11): "I saw that under the
263 1, 102 | the Apostle says (1 Cor. 9:9): "God hath no care for ~
264 1, 102 | the Apostle says (1 Cor. 9:9): "God hath no care for ~
265 1, 102 | abandoned the earth" (Ezech. 9:9). ~Aquin.: SMT FP Q[103]
266 1, 102 | abandoned the earth" (Ezech. 9:9). ~Aquin.: SMT FP Q[103]
267 1, 102 | It is written (Esther 13:9): "O Lord, Lord, almighty ~
268 1, 104 | as is clear from Gn. 1:9 ~"Let the waters be gathered
269 1, 107 | The Master says (ii, D. 9) that "an angelic order
270 1, 107 | canonical epistle of St. Jude (9), and the name ~"Angels"
271 1, 107 | says (De Civ. ~Dei xii, 9), that "there will not be
272 1, 109 | Augustine says (De Trin. iii, 8,9) that the angels use ~corporeal
273 1, 112 | Hence it is ~written (Wis. 9:14): "The thoughts of mortal
274 1, 112 | is ~written (2 Thess. 2:9). Therefore angels are not
275 1, 112 | For it is said (Jer. 51:9) in the person ~of the angels: "
276 1, 113 | Apostle says (2 Thess. 2:9), his ~"coming is according
277 1, 113 | Augustine says (De Trin. iii, 8,9). Therefore ~it must be
278 1, 114 | Augustine says (De ~Civ. Dei v, 9): "There are things that
279 1, 114 | Aristotle (De Gener. i, 8,9). For it would ~follow that
280 1, 114 | Augustine (De Trin. iii, 8,9) says that demons produce ~
281 1, 114 | for he says (De Trin. iii, 9) that, "as a mother ~is
282 1, 115 | of Tully (De Civ. Dei v, 9). ~And this is contrary
283 1, 115 | Augustine ~De Civ. Dei v, 1,8,9]. But this will not hold.
284 1, 115 | unchangeable, as stated above (Q[9], ~A[2]). Therefore fate
285 2, 1 | Philosopher states (Phys. ii, 9). Therefore it belongs ~
286 2, 1 | the reason" (De Anima iii, 9). Therefore to act for an
287 2, 2 | with riches" (Eccles. ~5:9). Therefore happiness consists
288 2, 2 | Philosopher says ~(Ethic. i, 9). But honor more than anything
289 2, 2 | Hence it is written (Wis. 7:9) that "all gold in comparison
290 2, 3 | shall state further on ~(Q[9], AA[1],3). Therefore happiness
291 2, 3 | contrary, It is written (Jer. 9:23): "Let not the wise man
292 2, 3 | contrary, It is written (Jer. 9:24): "Let him that glorieth, ~
293 2, 4 | clearly states (Ethic. i, 9). Therefore nothing besides ~
294 2, 4 | The Apostle says (1 Cor. 9:24): "So run that you may ~
295 2, 4 | Philosopher says (Ethic. ix, 9), not, indeed, to make use
296 2, 5 | Philosopher says (Ethic. i, ~9). But equal reward is given
297 2, 5 | Apostle says (1 Cor. ~2:9) "Eye hath not seen, nor
298 2, 5 | Philosopher ~(Ethic. i, 9), happiness is the reward
299 2, 6 | the reason (De Anima iii, 9), it cannot be in ~irrational
300 2, 8 | stated in De Anima iii, 9. ~Therefore the will can
301 2, 9 | Aquin.: SMT FS Q[9] Out. Para. 1/1 - OF THAT
302 2, 9 | principle?~Aquin.: SMT FS Q[9] A[1] Thes. Para. 1/1~Whether
303 2, 9 | intellect?~Aquin.: SMT FS Q[9] A[1] Obj. 1 Para. 1/1~OBJ
304 2, 9 | the will.~Aquin.: SMT FS Q[9] A[1] Obj. 2 Para. 1/1~OBJ
305 2, 9 | the will.~Aquin.: SMT FS Q[9] A[1] Obj. 3 Para. 1/1~OBJ
306 2, 9 | the will.~Aquin.: SMT FS Q[9] A[1] OTC Para. 1/1~On the
307 2, 9 | moved."~Aquin.: SMT FS Q[9] A[1] Body Para. 1/3~I answer
308 2, 9 | specified.~Aquin.: SMT FS Q[9] A[1] Body Para. 2/3~The
309 2, 9 | company.~Aquin.: SMT FS Q[9] A[1] Body Para. 3/3~On
310 2, 9 | to it.~Aquin.: SMT FS Q[9] A[1] R.O. 1 Para. 1/1~Reply
311 2, 9 | necessity.~Aquin.: SMT FS Q[9] A[1] R.O. 2 Para. 1/1~Reply
312 2, 9 | intellect (De Anima iii, 9).~Aquin.: SMT FS Q[9] A[
313 2, 9 | iii, 9).~Aquin.: SMT FS Q[9] A[1] R.O. 3 Para. 1/1~Reply
314 2, 9 | respect.~Aquin.: SMT FS Q[9] A[2] Thes. Para. 1/1~Whether
315 2, 9 | appetite?~Aquin.: SMT FS Q[9] A[2] Obj. 1 Para. 1/1~OBJ
316 2, 9 | the will.~Aquin.: SMT FS Q[9] A[2] Obj. 2 Para. 1/1~OBJ
317 2, 9 | intellect.~Aquin.: SMT FS Q[9] A[2] Obj. 3 Para. 1/1~OBJ
318 2, 9 | the will.~Aquin.: SMT FS Q[9] A[2] OTC Para. 1/1~On the
319 2, 9 | the will.~Aquin.: SMT FS Q[9] A[2] Body Para. 1/2~I answer
320 2, 9 | to him."~Aquin.: SMT FS Q[9] A[2] Body Para. 2/2~Now
321 2, 9 | object.~Aquin.: SMT FS Q[9] A[2] R.O. 1 Para. 1/1~Reply
322 2, 9 | excellent.~Aquin.: SMT FS Q[9] A[2] R.O. 2 Para. 1/1~Reply
323 2, 9 | cases.~Aquin.: SMT FS Q[9] A[2] R.O. 3 Para. 1/1~Reply
324 2, 9 | times.~Aquin.: SMT FS Q[9] A[3] Thes. Para. 1/1~Whether
325 2, 9 | itself?~Aquin.: SMT FS Q[9] A[3] Obj. 1 Para. 1/1~OBJ
326 2, 9 | itself.~Aquin.: SMT FS Q[9] A[3] Obj. 2 Para. 1/1~OBJ
327 2, 9 | false.~Aquin.: SMT FS Q[9] A[3] Obj. 3 Para. 1/1~OBJ
328 2, 9 | itself.~Aquin.: SMT FS Q[9] A[3] OTC Para. 1/1~On the
329 2, 9 | itself.~Aquin.: SMT FS Q[9] A[3] Body Para. 1/1~I answer
330 2, 9 | means.~Aquin.: SMT FS Q[9] A[3] R.O. 1 Para. 1/1~Reply
331 2, 9 | actually.~Aquin.: SMT FS Q[9] A[3] R.O. 2 Para. 1/1~Reply
332 2, 9 | itself.~Aquin.: SMT FS Q[9] A[3] R.O. 3 Para. 1/1 ~
333 2, 9 | the ~end.~Aquin.: SMT FS Q[9] A[4] Thes. Para. 1/1~Whether
334 2, 9 | principle?~Aquin.: SMT FS Q[9] A[4] Obj. 1 Para. 1/1~OBJ
335 2, 9 | exterior.~Aquin.: SMT FS Q[9] A[4] Obj. 2 Para. 1/1~OBJ
336 2, 9 | exterior.~Aquin.: SMT FS Q[9] A[4] Obj. 3 Para. 1/1~OBJ
337 2, 9 | exterior.~Aquin.: SMT FS Q[9] A[4] OTC Para. 1/1~On the
338 2, 9 | exterior.~Aquin.: SMT FS Q[9] A[4] Body Para. 1/2~I answer
339 2, 9 | principle.~Aquin.: SMT FS Q[9] A[4] Body Para. 2/2~For
340 2, 9 | 14).~Aquin.: SMT FS Q[9] A[4] R.O. 1 Para. 1/1~Reply
341 2, 9 | nature.~Aquin.: SMT FS Q[9] A[4] R.O. 2 Para. 1/1~Reply
342 2, 9 | thing.~Aquin.: SMT FS Q[9] A[4] R.O. 3 Para. 1/1~Reply
343 2, 9 | mover.~Aquin.: SMT FS Q[9] A[5] Thes. Para. 1/1~Whether
344 2, 9 | heavenly body?~Aquin.: SMT FS Q[9] A[5] Obj. 1 Para. 1/1~OBJ
345 2, 9 | is proved in Phys. ~viii, 9. But human movements are
346 2, 9 | nature.~Aquin.: SMT FS Q[9] A[5] Obj. 2 Para. 1/1~OBJ
347 2, 9 | human will.~Aquin.: SMT FS Q[9] A[5] Obj. 3 Para. 1/1~OBJ
348 2, 9 | heavenly body.~Aquin.: SMT FS Q[9] A[5] OTC Para. 1/1~On the
349 2, 9 | bodies.~Aquin.: SMT FS Q[9] A[5] Body Para. 1/3~I answer
350 2, 9 | bodies.~Aquin.: SMT FS Q[9] A[5] Body Para. 2/3~But
351 2, 9 | stated in De Anima iii, 9, "is in the reason." Now
352 2, 9 | they are.~Aquin.: SMT FS Q[9] A[5] Body Para. 3/3~But
353 2, 9 | appetite.~Aquin.: SMT FS Q[9] A[5] R.O. 1 Para. 1/1~Reply
354 2, 9 | cause.~Aquin.: SMT FS Q[9] A[5] R.O. 2 Para. 1/1~Reply
355 2, 9 | instigation.~Aquin.: SMT FS Q[9] A[5] R.O. 3 Para. 1/2~Reply
356 2, 9 | bodies.~Aquin.: SMT FS Q[9] A[5] R.O. 3 Para. 2/2~Or,
357 2, 9 | spirits."~Aquin.: SMT FS Q[9] A[6] Thes. Para. 1/1~Whether
358 2, 9 | principle?~Aquin.: SMT FS Q[9] A[6] Obj. 1 Para. 1/1~OBJ
359 2, 9 | principle.~Aquin.: SMT FS Q[9] A[6] Obj. 2 Para. 1/1~OBJ
360 2, 9 | angel.~Aquin.: SMT FS Q[9] A[6] Obj. 3 Para. 1/1~OBJ
361 2, 9 | Augustine says (Retract. i, 9).~Aquin.: SMT FS Q[9] A[
362 2, 9 | i, 9).~Aquin.: SMT FS Q[9] A[6] OTC Para. 1/1~On the
363 2, 9 | accomplish."~Aquin.: SMT FS Q[9] A[6] Body Para. 1/2~I answer
364 2, 9 | impossible.~Aquin.: SMT FS Q[9] A[6] Body Para. 2/2~Now
365 2, 9 | agent.~Aquin.: SMT FS Q[9] A[6] R.O. 1 Para. 1/1~Reply
366 2, 9 | bodies.~Aquin.: SMT FS Q[9] A[6] R.O. 2 Para. 1/1~Reply
367 2, 9 | A[4]).~Aquin.: SMT FS Q[9] A[6] R.O. 3 Para. 1/1~Reply
368 2, 10 | stated in De Anima iii, 9. Therefore ~the will is
369 2, 10 | that, As stated above (Q[9], A[2]), the passion of
370 2, 10 | wherefore it is written (Rm. ~9:19): "Who resisteth His
371 2, 11 | common, as stated above (Q[9], A[1]). Hence the perfection
372 2, 12 | Augustine says (De Trin. xi, 4,8,9) that "the intention ~of
373 2, 12 | the end, as shown above (Q[9], A[1]). Wherefore it is ~
374 2, 13 | Philosopher says ~(Phys. ii, 9). Wherefore the end, as
375 2, 15 | stated in De Anima iii, 9, "the will is in the reason." ~
376 2, 16 | has been shown above (Q[9], ~A[1]) that it is the
377 2, 16 | too, as stated above (Q[9], A[3]). ~Therefore it uses
378 2, 17 | vegetal soul is commanded?~(9) Whether the acts of the
379 2, 17 | soul, as stated above (Q[9], A[1]). Therefore command
380 2, 17 | will, ~as stated above (Q[9], A[1]). Since therefore
381 2, 17 | Augustine says (Confess. viii, 9): "The mind commands the
382 2, 17 | Augustine says (Confess. viii, 9) when the mind commands ~
383 2, 17 | cause, as stated above (Q[9], A[4]). Therefore there
384 2, 17 | itself, as ~stated above (Q[9], A[3]), that is to say,
385 2, 17 | Aquin.: SMT FS Q[17] A[9] Thes. Para. 1/1~Whether
386 2, 17 | Aquin.: SMT FS Q[17] A[9] Obj. 1 Para. 1/1~OBJ 1:
387 2, 17 | Aquin.: SMT FS Q[17] A[9] Obj. 2 Para. 1/1~OBJ 2:
388 2, 17 | Aquin.: SMT FS Q[17] A[9] Obj. 3 Para. 1/1~OBJ 3:
389 2, 17 | Aquin.: SMT FS Q[17] A[9] OTC Para. 1/1~On the contrary,
390 2, 17 | Augustine says (Confess. viii, 9): "The mind commands a ~
391 2, 17 | Aquin.: SMT FS Q[17] A[9] Body Para. 1/1~I answer
392 2, 17 | Aquin.: SMT FS Q[17] A[9] R.O. 1 Para. 1/1~Reply
393 2, 17 | Aquin.: SMT FS Q[17] A[9] R.O. 2 Para. 1/1~Reply
394 2, 17 | Aquin.: SMT FS Q[17] A[9] R.O. 3 Para. 1/2~Reply
395 2, 17 | Aquin.: SMT FS Q[17] A[9] R.O. 3 Para. 2/2~But because,
396 2, 18 | indifferent in its species?~(9) Whether an individual action
397 2, 18 | as stated in Metaph. ix, 9. Therefore ~nothing acts
398 2, 18 | contrary, It is written (Osee 9:10): "They became abominable
399 2, 18 | Aquin.: SMT FS Q[18] A[9] Thes. Para. 1/1~Whether
400 2, 18 | Aquin.: SMT FS Q[18] A[9] Obj. 1 Para. 1/1~OBJ 1:
401 2, 18 | Aquin.: SMT FS Q[18] A[9] Obj. 2 Para. 1/1~OBJ 2:
402 2, 18 | Aquin.: SMT FS Q[18] A[9] Obj. 3 Para. 1/1~OBJ 3:
403 2, 18 | Aquin.: SMT FS Q[18] A[9] OTC Para. 1/1~On the contrary,
404 2, 18 | Aquin.: SMT FS Q[18] A[9] Body Para. 1/2~I answer
405 2, 18 | Aquin.: SMT FS Q[18] A[9] Body Para. 2/2~If, however,
406 2, 18 | Aquin.: SMT FS Q[18] A[9] R.O. 1 Para. 1/1~Reply
407 2, 18 | Aquin.: SMT FS Q[18] A[9] R.O. 2 Para. 1/1~Reply
408 2, 18 | Aquin.: SMT FS Q[18] A[9] R.O. 3 Para. 1/1~Reply
409 2, 19 | evil in the intention?~(9) Whether the goodness of
410 2, 19 | what has been said above (Q[9], A[1]). Therefore the goodness
411 2, 19 | powers, as stated ~above (Q[9], A[1]). Therefore the goodness
412 2, 19 | object, as stated above (Q[9], ~A[1]).~Aquin.: SMT FS
413 2, 19 | Philosopher says (Ethic. vii, 9) ~that "properly speaking
414 2, 19 | Aquin.: SMT FS Q[19] A[9] Thes. Para. 1/1~Whether
415 2, 19 | Aquin.: SMT FS Q[19] A[9] Obj. 1 Para. 1/1~OBJ 1:
416 2, 19 | from the word of ~Isaias 55:9: "As the heavens are exalted
417 2, 19 | Aquin.: SMT FS Q[19] A[9] Obj. 2 Para. 1/1~OBJ 2:
418 2, 19 | Aquin.: SMT FS Q[19] A[9] Obj. 3 Para. 1/1~OBJ 3:
419 2, 19 | Aquin.: SMT FS Q[19] A[9] OTC Para. 1/1~On the contrary,
420 2, 19 | Aquin.: SMT FS Q[19] A[9] Body Para. 1/2~I answer
421 2, 19 | Aquin.: SMT FS Q[19] A[9] Body Para. 2/2~Now this
422 2, 19 | Aquin.: SMT FS Q[19] A[9] R.O. 1 Para. 1/2~Reply
423 2, 19 | Aquin.: SMT FS Q[19] A[9] R.O. 1 Para. 2/2~From the
424 2, 20 | Augustine says (Retract. i, 9) that "it is by the will ~
425 2, 20 | Augustine says (Retract. i, 9) that there is no sin ~without
426 2, 21 | was explained above ~(Q[9], A[6], ad 3). Consequently,
427 2, 24 | Augustine says (De Civ. Dei xiv, 9) that "all these ~emotions
428 2, 25 | says (De Civ. Dei xiv, 7,9) that all the ~passions
429 2, 27 | says (De Civ. Dei xiv, 7,9).~Aquin.: SMT FS Q[27] A[
430 2, 28 | of sin, according to Osee 9:10: "They became abominable,
431 2, 29 | says (De Civ. Dei xiv, 7,9) that all emotions ~are
432 2, 35 | contrary, The Apostle says (Rm. 9:2): "I have great sorrow ~[
433 2, 35 | Philosopher ~says (Metaph. xii, 9) that "it is unfitting to
434 2, 35 | Philosopher states (Rhet. ii, 9,11). ~But these are not
435 2, 36 | Augustine (De Civ. Dei xiv, 7,9), love is ~the cause of
436 2, 37 | For it is written (Is. 26:9): "When Thou shalt do Thy
437 2, 37 | Further, it is written (Is. 28:9): "Whom shall He teach ~
438 2, 38 | declares ~(Confess. iv, 9). But a sympathizing friend
439 2, 38 | other self" (Ethic. ~ix, 4,9). But sorrow is an evil.
440 2, 39 | as stated in Ethic. iv, 9. Accordingly, supposing
441 2, 39 | the Apostle says (2 Cor. 9:7): ~"Everyone, as he hath
442 2, 39 | as stated above (Q[19], A[9]), it ~seems that sorrow
443 2, 39 | the Apostle says (2 Cor. 7:9): "I ~am glad: not because
444 2, 40 | Augustine (De Civ. Dei xiv, 7,9), love is the first of the ~
445 2, 40 | contrary, It is written (1 Cor. 9:10) that "he that plougheth ~
446 2, 44 | Philosopher (Ethic. iv, 9) observe. But blushing is
447 2, 44 | says (De Problem. xxvii, 9) when the vital spirits
448 2, 44 | death turn pale" (Ethic. iv, 9). But the evil that shame
449 2, 46 | declares (De Civ. Dei xiv, 7,9), because love is ~the primary
450 2, 46 | says (De Quaest. Tusc. iv, 9) that anger is a kind of "
451 2, 46 | says (De Quaest. Tusc. iv, 9) that "hatred is ~inveterate
452 2, 46 | says (De Quaest. Tusc. iv, 9) that ~"excandescentia [
453 2, 47 | Philosopher says (Rhet. ii, 9) that excellence ~makes
454 2, 50 | acts, as stated above (Q[9], A[1]). Therefore there
455 2, 52 | FS Q[52] A[1] Body Para. 9/11~This same explanation
456 2, 55 | to the Apostle (2 Cor. 12:9): "Virtue [Douay: ~'power']
457 2, 56 | as we have said above (Q[9], A[1]; Q[17], AA[1],5;
458 2, 57 | reward of virtue" (Ethic. i, 9). Now ~intellectual habits
459 2, 57 | Hence it is written (Wis. 9:14): "The thoughts ~of mortal
460 2, 57 | good counsel" (Ethic. vi, 9). Now it "belongs to ~prudence
461 2, 57 | as stated (Ethic. vi, 9). Therefore ~"{euboulia}"
462 2, 57 | Philosopher (Ethic. vi, ~9,10,11), who assigns these
463 2, 58 | acts, as explained above (Q[9], A[1]). Therefore not every
464 2, 58 | maintains (Ethic. vii, ~1,9).~Aquin.: SMT FS Q[58] A[
465 2, 58 | good counsel" ~(Ethic. vi, 9). Now many are of good counsel
466 2, 62 | according to 1 Cor. 2:9: "The eye hath not seen,
467 2, 63 | into ~subjection" (1 Cor. 9:27), by abstinence in food,
468 2, 65 | appetite, as stated above (Q[9], A[1]; Q[58], ~A[5], ad
469 2, 65 | says (De ~Civ. Dei xiv, 9). Hence faith may be without
470 2, 65 | him," and from 1 ~Cor. 1:9, where it is written: "God
471 2, 66 | Christ," as stated in Eph. 4:9. And here the Stoics erred,
472 2, 66 | act, as stated above (Q[9], A[1]), is more excellent.
473 2, 67 | Augustine says (De Trin. xiv, 9), Cicero held that the ~
474 2, 67 | Augustine ~says (De Trin. xiv, 9), "in the other life men
475 2, 67 | Augustine ~says (De Trin. xiv, 9) that "prudence will be
476 2, 67 | Apostle says (1 Cor. 13:8,9) that "knowledge shall be ~
477 2, 67 | clearly states (De Trin. xiv, 9). Much more then does ~hope
478 2, 68 | God, as stated above (Q[9], AA[4],6): moreover the
479 2, 68 | heaven, according to Is. 11:9: "They ~shall not hurt,
480 2, 69 | Philosopher says (Ethic. i, ~9) that "children are said
481 2, 70 | it is written ~(1 Jn. 3:9): "Whosoever is born of
482 2, 70 | Moreover it is written (Is. 27:9): "This is ~all the fruit . . .
483 2, 72 | excess and deficiency?~(9) Whether they differ according
484 2, 72 | Aquin.: SMT FS Q[72] A[9] Thes. Para. 1/1~Whether
485 2, 72 | Aquin.: SMT FS Q[72] A[9] Obj. 1 Para. 1/1~OBJ 1:
486 2, 72 | Aquin.: SMT FS Q[72] A[9] Obj. 2 Para. 1/1~OBJ 2:
487 2, 72 | Aquin.: SMT FS Q[72] A[9] Obj. 3 Para. 1/2~OBJ 3:
488 2, 72 | Aquin.: SMT FS Q[72] A[9] Obj. 3 Para. 2/2~'Hastily,
489 2, 72 | Aquin.: SMT FS Q[72] A[9] OTC Para. 1/1~On the contrary,
490 2, 72 | Aquin.: SMT FS Q[72] A[9] Body Para. 1/2~I answer
491 2, 72 | Aquin.: SMT FS Q[72] A[9] Body Para. 2/2~Sometimes,
492 2, 72 | Aquin.: SMT FS Q[72] A[9] R.O. 1 Para. 1/1~Reply
493 2, 72 | Aquin.: SMT FS Q[72] A[9] R.O. 2 Para. 1/1~Reply
494 2, 72 | Aquin.: SMT FS Q[72] A[9] R.O. 3 Para. 1/1~Reply
495 2, 73 | on how much harm ensues?~(9) Whether on the position
496 2, 73 | Aquin.: SMT FS Q[73] A[9] Thes. Para. 1/1~Whether
497 2, 73 | Aquin.: SMT FS Q[73] A[9] Obj. 1 Para. 1/1~OBJ 1:
498 2, 73 | Aquin.: SMT FS Q[73] A[9] Obj. 2 Para. 1/1~OBJ 2:
499 2, 73 | Aquin.: SMT FS Q[73] A[9] Obj. 3 Para. 1/1~OBJ 3:
500 2, 73 | Aquin.: SMT FS Q[73] A[9] OTC Para. 1/1~On the contrary,
1-500 | 501-1000 | 1001-1500 | 1501-1975 |