1-500 | 501-1000 | 1001-1500 | 1501-1971
Part, Question
1 1, 1 | metaphors and similes?~(10) Whether the Sacred Scripture
2 1, 1 | scientiam] of holy things" (Wis. 10:10).~Aquin.: SMT FP Q[1]
3 1, 1 | of holy things" (Wis. 10:10).~Aquin.: SMT FP Q[1] A[
4 1, 1 | the ~foundation" (1 Cor. 3:10). Again, in the order of
5 1, 1 | prudence to a man" (Prov. 10: 23). Therefore he who ~
6 1, 1 | knowledge of God" (2 Cor. 10:4,5).~Aquin.: SMT FP Q[1]
7 1, 1 | obedience of Christ" (2 Cor. 10:5). Hence ~sacred doctrine
8 1, 1 | It is written (Osee 12:10): "I have multiplied visions, ~
9 1, 1 | unworthy.~Aquin.: SMT FP Q[1] A[10] Thes. Para. 1/1~Whether
10 1, 1 | senses?~Aquin.: SMT FP Q[1] A[10] Obj. 1 Para. 1/1~OBJ 1:
11 1, 1 | word.~Aquin.: SMT FP Q[1] A[10] Obj. 2 Para. 1/1~OBJ 2:
12 1, 1 | above.~Aquin.: SMT FP Q[1] A[10] Obj. 3 Para. 1/1~OBJ 3:
13 1, 1 | four.~Aquin.: SMT FP Q[1] A[10] OTC Para. 1/1~On the contrary,
14 1, 1 | Aquin.: SMT FP Q[1] A[10] Body Para. 1/1 ~I answer
15 1, 1 | the Apostle says ~(Heb. 10:1) the Old Law is a figure
16 1, 1 | senses.~Aquin.: SMT FP Q[1] A[10] R.O. 1 Para. 1/1~Reply
17 1, 1 | sense.~Aquin.: SMT FP Q[1] A[10] R.O. 2 Para. 1/1~Reply
18 1, 1 | tropological.~Aquin.: SMT FP Q[1] A[10] R.O. 3 Para. 1/1~Reply
19 1, 3 | mentioned in ~Hebrews (Heb. 10:38), where God says: "But
20 1, 10 | Aquin.: SMT FP Q[10] Out. Para. 1/1 - THE ETERNITY
21 1, 10 | eternity?~Aquin.: SMT FP Q[10] A[1] Thes. Para. 1/1~Whether
22 1, 10 | life"?~Aquin.: SMT FP Q[10] A[1] Obj. 1 Para. 1/1~OBJ
23 1, 10 | found.~Aquin.: SMT FP Q[10] A[1] Obj. 2 Para. 1/1~OBJ
24 1, 10 | existence."~Aquin.: SMT FP Q[10] A[1] Obj. 3 Para. 1/1~OBJ
25 1, 10 | whole."~Aquin.: SMT FP Q[10] A[1] Obj. 4 Para. 1/1~OBJ
26 1, 10 | omni-simultaneous.~Aquin.: SMT FP Q[10] A[1] Obj. 5 Para. 1/1~OBJ
27 1, 10 | perfect."~Aquin.: SMT FP Q[10] A[1] Obj. 6 Para. 1/1~OBJ
28 1, 10 | possession.~Aquin.: SMT FP Q[10] A[1] Body Para. 1/3~I answer
29 1, 10 | eternity.~Aquin.: SMT FP Q[10] A[1] Body Para. 2/3~Further,
30 1, 10 | no end.~Aquin.: SMT FP Q[10] A[1] Body Para. 3/3~Thus
31 1, 10 | whole.~Aquin.: SMT FP Q[10] A[1] R.O. 1 Para. 1/1~Reply
32 1, 10 | opposite.~Aquin.: SMT FP Q[10] A[1] R.O. 2 Para. 1/1~Reply
33 1, 10 | movement.~Aquin.: SMT FP Q[10] A[1] R.O. 3 Para. 1/1~Reply
34 1, 10 | nothing.~Aquin.: SMT FP Q[10] A[1] R.O. 4 Para. 1/1~Reply
35 1, 10 | succession.~Aquin.: SMT FP Q[10] A[1] R.O. 5 Para. 1/1~Reply
36 1, 10 | of time.~Aquin.: SMT FP Q[10] A[1] R.O. 6 Para. 1/1~Reply
37 1, 10 | possession."~Aquin.: SMT FP Q[10] A[2] Thes. Para. 1/1~Whether
38 1, 10 | eternal?~Aquin.: SMT FP Q[10] A[2] Obj. 1 Para. 1/1~OBJ
39 1, 10 | eternal. ~Aquin.: SMT FP Q[10] A[2] Obj. 2 Para. 1/1~OBJ
40 1, 10 | to God.~Aquin.: SMT FP Q[10] A[2] Obj. 3 Para. 1/1~OBJ
41 1, 10 | eternal.~Aquin.: SMT FP Q[10] A[2] Obj. 4 Para. 1/1~OBJ
42 1, 10 | eternal.~Aquin.: SMT FP Q[10] A[2] OTC Para. 1/1~On the
43 1, 10 | eternal."~Aquin.: SMT FP Q[10] A[2] Body Para. 1/1~I answer
44 1, 10 | eternity.~Aquin.: SMT FP Q[10] A[2] R.O. 1 Para. 1/1~Reply
45 1, 10 | immutability.~Aquin.: SMT FP Q[10] A[2] R.O. 2 Para. 1/1~Reply
46 1, 10 | whole.~Aquin.: SMT FP Q[10] A[2] R.O. 3 Para. 1/1~Reply
47 1, 10 | alone.~Aquin.: SMT FP Q[10] A[2] R.O. 4 Para. 1/1~Reply
48 1, 10 | future.~Aquin.: SMT FP Q[10] A[3] Thes. Para. 1/1~Whether
49 1, 10 | alone?~Aquin.: SMT FP Q[10] A[3] Obj. 1 Para. 1/1~OBJ
50 1, 10 | eternal.~Aquin.: SMT FP Q[10] A[3] Obj. 2 Para. 1/1~OBJ
51 1, 10 | eternal.~Aquin.: SMT FP Q[10] A[3] Obj. 3 Para. 1/1~OBJ
52 1, 10 | eternal.~Aquin.: SMT FP Q[10] A[3] OTC Para. 1/1~On the
53 1, 10 | eternal.~Aquin.: SMT FP Q[10] A[3] Body Para. 1/1~I answer
54 1, 10 | 17:3).~Aquin.: SMT FP Q[10] A[3] R.O. 1 Para. 1/1~Reply
55 1, 10 | of God.~Aquin.: SMT FP Q[10] A[3] R.O. 2 Para. 1/1~Reply
56 1, 10 | 80:16).~Aquin.: SMT FP Q[10] A[3] R.O. 3 Para. 1/1~Reply
57 1, 10 | eternal.~Aquin.: SMT FP Q[10] A[4] Thes. Para. 1/1~Whether
58 1, 10 | from time?~Aquin.: SMT FP Q[10] A[4] Obj. 1 Para. 1/1~OBJ
59 1, 10 | eternity.~Aquin.: SMT FP Q[10] A[4] Obj. 2 Para. 1/1~OBJ
60 1, 10 | from time.~Aquin.: SMT FP Q[10] A[4] Obj. 3 Para. 1/1~OBJ
61 1, 10 | eternity.~Aquin.: SMT FP Q[10] A[4] OTC Para. 1/1~On the
62 1, 10 | thing.~Aquin.: SMT FP Q[10] A[4] Body Para. 1/2~I answer
63 1, 10 | time.~Aquin.: SMT FP Q[10] A[4] Body Para. 2/2~Another
64 1, 10 | not so.~Aquin.: SMT FP Q[10] A[4] R.O. 1 Para. 1/1~Reply
65 1, 10 | eternity.~Aquin.: SMT FP Q[10] A[4] R.O. 2 Para. 1/1~Reply
66 1, 10 | of time.~Aquin.: SMT FP Q[10] A[4] R.O. 3 Para. 1/1~Reply
67 1, 10 | motion. ~Aquin.: SMT FP Q[10] A[5] Thes. Para. 1/1~The
68 1, 10 | and time~Aquin.: SMT FP Q[10] A[5] Obj. 1 Para. 1/1~OBJ
69 1, 10 | aeviternity.~Aquin.: SMT FP Q[10] A[5] Obj. 2 Para. 1/1 ~
70 1, 10 | as time.~Aquin.: SMT FP Q[10] A[5] Obj. 3 Para. 1/1~OBJ
71 1, 10 | nothing.~Aquin.: SMT FP Q[10] A[5] Obj. 4 Para. 1/1~OBJ
72 1, 10 | from time.~Aquin.: SMT FP Q[10] A[5] OTC Para. 1/1~On the
73 1, 10 | aeviternity."~Aquin.: SMT FP Q[10] A[5] Body Para. 1/2~I answer
74 1, 10 | from time.~Aquin.: SMT FP Q[10] A[5] Body Para. 2/2~Others
75 1, 10 | at all.~Aquin.: SMT FP Q[10] A[5] R.O. 1 Para. 1/1~Reply
76 1, 10 | eternity.~Aquin.: SMT FP Q[10] A[5] R.O. 2 Para. 1/1~Reply
77 1, 10 | with it.~Aquin.: SMT FP Q[10] A[5] R.O. 3 Para. 1/1~Reply
78 1, 10 | has been.~Aquin.: SMT FP Q[10] A[5] R.O. 4 Para. 1/1~Reply
79 1, 10 | creature.~Aquin.: SMT FP Q[10] A[6] Thes. Para. 1/1~Whether
80 1, 10 | aeviternity?~Aquin.: SMT FP Q[10] A[6] Obj. 1 Para. 1/1~OBJ
81 1, 10 | Lord."~Aquin.: SMT FP Q[10] A[6] Obj. 2 Para. 1/1~OBJ
82 1, 10 | aeviternity.~Aquin.: SMT FP Q[10] A[6] Obj. 3 Para. 1/1~OBJ
83 1, 10 | aeviternity.~Aquin.: SMT FP Q[10] A[6] Obj. 4 Para. 1/1~OBJ
84 1, 10 | aeviternity.~Aquin.: SMT FP Q[10] A[6] OTC Para. 1/1~On the
85 1, 10 | one only.~Aquin.: SMT FP Q[10] A[6] Body Para. 1/3~I answer
86 1, 10 | things.~Aquin.: SMT FP Q[10] A[6] Body Para. 2/3~Now
87 1, 10 | measured.~Aquin.: SMT FP Q[10] A[6] Body Para. 3/3~This
88 1, 10 | aeviternity.~Aquin.: SMT FP Q[10] A[6] R.O. 1 Para. 1/1~Reply
89 1, 10 | mean ages.~Aquin.: SMT FP Q[10] A[6] R.O. 2 Para. 1/1~Reply
90 1, 10 | aeviternity.~Aquin.: SMT FP Q[10] A[6] R.O. 3 Para. 1/1~Reply
91 1, 10 | together.~Aquin.: SMT FP Q[10] A[6] R.O. 4 Para. 1/1~Reply
92 1, 12 | known by any similitudes?~(10) Whether the created intellect
93 1, 12 | spoken of in the ~Ps. 35:10, "In Thy light we shall
94 1, 12 | shall see light" (Ps. ~35:10).~Aquin.: SMT FP Q[12] A[
95 1, 12 | Aquin.: SMT FP Q[12] A[10] Thes. Para. 1/1~Whether
96 1, 12 | Aquin.: SMT FP Q[12] A[10] Obj. 1 Para. 1/1~OBJ 1:
97 1, 12 | Aquin.: SMT FP Q[12] A[10] Obj. 2 Para. 1/1~OBJ 2:
98 1, 12 | Aquin.: SMT FP Q[12] A[10] OTC Para. 1/1~On the contrary,
99 1, 12 | Aquin.: SMT FP Q[12] A[10] Body Para. 1/1~I answer
100 1, 12 | Aquin.: SMT FP Q[12] A[10] R.O. 1 Para. 1/1~Reply
101 1, 12 | Aquin.: SMT FP Q[12] A[10] R.O. 2 Para. 1/1~Reply
102 1, 12 | this world knew" (1 Cor. 2:10), ~namely, the philosophers,
103 1, 13 | is a communicable name?~(10) Whether it is taken univocally
104 1, 13 | Aquin.: SMT FP Q[13] A[10] Thes. Para. 1/1 ~Whether
105 1, 13 | Aquin.: SMT FP Q[13] A[10] Obj. 1 Para. 1/1~OBJ 1:
106 1, 13 | Aquin.: SMT FP Q[13] A[10] Obj. 2 Para. 1/1~OBJ 2:
107 1, 13 | Aquin.: SMT FP Q[13] A[10] Obj. 3 Para. 1/1~OBJ 3:
108 1, 13 | Aquin.: SMT FP Q[13] A[10] OTC Para. 1/2~On the contrary,
109 1, 13 | Aquin.: SMT FP Q[13] A[10] OTC Para. 2/2~Further,
110 1, 13 | Aquin.: SMT FP Q[13] A[10] Body Para. 1/2~I answer
111 1, 13 | Aquin.: SMT FP Q[13] A[10] Body Para. 2/2~The same
112 1, 13 | Aquin.: SMT FP Q[13] A[10] R.O. 1 Para. 1/2~Reply
113 1, 13 | Aquin.: SMT FP Q[13] A[10] R.O. 1 Para. 2/2~The same
114 1, 13 | Aquin.: SMT FP Q[13] A[10] R.O. 4 Para. 1/1~Reply
115 1, 13 | Aquin.: SMT FP Q[13] A[10] R.O. 5 Para. 1/1~Reply
116 1, 14 | of non-existing things?~(10) Whether He has knowledge
117 1, 14 | Aquin.: SMT FP Q[14] A[10] Thes. Para. 1/1~Whether
118 1, 14 | Aquin.: SMT FP Q[14] A[10] Obj. 1 Para. 1/1~OBJ 1:
119 1, 14 | Aquin.: SMT FP Q[14] A[10] Obj. 2 Para. 1/1~OBJ 2:
120 1, 14 | Aquin.: SMT FP Q[14] A[10] Obj. 3 Para. 1/1~OBJ 3:
121 1, 14 | Aquin.: SMT FP Q[14] A[10] Obj. 4 Para. 1/1~OBJ 4:
122 1, 14 | Aquin.: SMT FP Q[14] A[10] OTC Para. 1/1~On the contrary,
123 1, 14 | Aquin.: SMT FP Q[14] A[10] Body Para. 1/1~I answer
124 1, 14 | Aquin.: SMT FP Q[14] A[10] R.O. 1 Para. 1/1~Reply
125 1, 14 | Aquin.: SMT FP Q[14] A[10] R.O. 2 Para. 1/1~Reply
126 1, 14 | Aquin.: SMT FP Q[14] A[10] R.O. 3 Para. 1/1~Reply
127 1, 14 | Aquin.: SMT FP Q[14] A[10] R.O. 4 Para. 1/1~Reply
128 1, 14 | all time, as said above (Q[10], A[2]~). Hence all things
129 1, 15 | Damascene (De Fide Orth. i, ~10), who says, in God all things
130 1, 16 | as laid down before (Q[10], A[3]).~Aquin.: SMT FP
131 1, 17 | Augustine says (Soliloq. ii, 10): "The true ~tragedian is
132 1, 17 | Augustine says, (Soliloq. ii, 10), "A tragedian ~would not
133 1, 19 | in God the will of evil?~(10) Whether God has free will?~(
134 1, 19 | Augustine says ~(Enchiridion 10,11): "Out of all things
135 1, 19 | Aquin.: SMT FP Q[19] A[10] Thes. Para. 1/1~Whether
136 1, 19 | Aquin.: SMT FP Q[19] A[10] Obj. 1 Para. 1/1~OBJ 1:
137 1, 19 | Aquin.: SMT FP Q[19] A[10] Obj. 2 Para. 1/1~OBJ 2:
138 1, 19 | Aquin.: SMT FP Q[19] A[10] OTC Para. 1/1~On the contrary,
139 1, 19 | Aquin.: SMT FP Q[19] A[10] Body Para. 1/1~I answer
140 1, 19 | Aquin.: SMT FP Q[19] A[10] R.O. 1 Para. 1/1~Reply
141 1, 19 | Aquin.: SMT FP Q[19] A[10] R.O. 2 Para. 1/1~Reply
142 1, 19 | it is in heaven" ~(Mt. 6:10). There is, however, this
143 1, 19 | from the words of Mt. ~6:10: "Thy will be done on earth
144 1, 21 | contrary, It is said (Ps. 10:8): "The Lord is just, and
145 1, 21 | Philosopher says (Ethic. iii, 10), the subject of those virtues.
146 1, 21 | where he says (Prosolog. ~10): "When Thou dost punish
147 1, 21 | contrary, It is said (Ps. 24:10): "All the ways of the Lord
148 1, 22 | Philosopher (Ethic. vi, 9,10), "Prudence ~is what, strictly
149 1, 22 | Philosopher (Ethic. vi, ~5,9, 10,11): "Prudence is the right
150 1, 22 | was said above (Q[19], A[10]), it is subject ~to divine
151 1, 23 | calling and election" (2 Pt. 1:10).~Aquin.: SMT FP Q[23] A[
152 1, 25 | Augustine says ~(Enchiridion 10), "each thing that God has
153 1, 25 | of numbers (Metaph. viii, 10). Another kind of goodness ~
154 1, 26 | Boethius (De Consol. iii, 10), He ~possesses joy in Himself
155 1, 34 | Augustine (De Trin. ix, 10), "The Word is ~knowledge
156 1, 34 | Augustine says (De Trin. xv, 10): "Whoever can ~understand
157 1, 39 | the Father ~are one (Jn. 10:30)," and "I am in the Father,
158 1, 39 | and the Father in Me (Jn. ~10:38)"; and there are many
159 1, 39 | Augustine says (De Trin. vi, 10): "What the Apostle ~says, "
160 1, 39 | Q[39] A[8] Body Para. 1/10~I answer that, Our intellect,
161 1, 39 | Q[39] A[8] Body Para. 2/10~According to the first point
162 1, 39 | Q[39] A[8] Body Para. 3/10~The first of these has a
163 1, 39 | explanation (De Trin. vi, 10): ~"Where - that is, in
164 1, 39 | Q[39] A[8] Body Para. 4/10~The second agrees with the
165 1, 39 | when he says (De Trin. vi, 10), "Where there exists wondrous ~
166 1, 39 | Q[39] A[8] Body Para. 5/10~The third agrees with the
167 1, 39 | when he says (De Trin. vi, 10): "As the perfect Word,
168 1, 39 | Q[39] A[8] Body Para. 6/10~"Use" has a likeness to
169 1, 39 | Augustine says ~(De Trin. vi, 10): "That love, that delectation,
170 1, 39 | when he says (De Trin. vi, 10): "In the Trinity, ~the
171 1, 39 | Q[39] A[8] Body Para. 7/10~The second consideration
172 1, 39 | Q[39] A[8] Body Para. 8/10~According to the third consideration,
173 1, 39 | Q[39] A[8] Body Para. 9/10~According to the fourth
174 1, 39 | FP Q[39] A[8] Body Para. 10/10~Regarding the other points
175 1, 39 | Q[39] A[8] Body Para. 10/10~Regarding the other points
176 1, 41 | His works" (Ecclus. 1:9,10). ~Nor is it inconsistent
177 1, 42 | Augustine says (De Trin. vi, ~10): "If an image answers perfectly
178 1, 42 | as we have said above ~(Q[10], A[2] ad 1, A[4] ad 2).
179 1, 42 | contrary, It is said (Jn. 14:10): "I am in the Father, and
180 1, 43 | of divine Wisdom (Wis. 9:10): "Send her from ~heaven
181 1, 43 | Augustine says (De Trin. ix 10): "The ~Word we speak of
182 1, 43 | rock was Christ" (1 Cor. ~10:4). For that rock was already
183 1, 45 | Augustine says (De Trin. vi, 10), that "the trace of ~the
184 1, 45 | Augustine says (De Trin. vi 10) that the ~trace of the
185 1, 46 | SMT FP Q[46] A[1] Obj. 10 Para. 1/1~OBJ 10: Further,
186 1, 46 | 1] Obj. 10 Para. 1/1~OBJ 10: Further, eternal action
187 1, 46 | reason (Phys. viii, text 10) against those ~who asserted
188 1, 46 | SMT FP Q[46] A[1] R.O. 10 Para. 1/1~Reply OBJ 10:
189 1, 46 | R.O. 10 Para. 1/1~Reply OBJ 10: Given the action, the effect
190 1, 47 | Philosopher says ~(Metaph. viii, 10), the forms of things are
191 1, 47 | contrary, It is said (Jn. 1:10): "The world was made by
192 1, 48 | Augustine says (Enchir. 10,11) that the ~"admirable
193 1, 50 | says (Metaph. viii, text 10). But in material things
194 1, 50 | contrary, It is said (Dan. 7:10): "Thousands of thousands ~
195 1, 57 | the Apostle says (1 Cor. 2:10): "But to us God hath ~revealed
196 1, 58 | Isidore (De sum. bono i, 10) says that "demons learn ~
197 1, 58 | God, ~according to Mt. 18:10. Therefore, if the evening
198 1, 58 | Apostle says (1 Cor. 13:10): "When that which is ~perfect
199 1, 61 | remarks (Gen. ad lit. iii, 10), that the ~angels were
200 1, 61 | explaining the passage of Dt. 10:14: "Behold heaven is the ~
201 1, 62 | For it is said (1 Cor. 13:10): "When that which is ~perfect
202 1, 62 | ministrations, according to Lk. 15:10: "There is [Vulg.'shall
203 1, 63 | whom it is said (Ws. 12:10): "Their malice ~is natural."
204 1, 63 | Civ. Dei vii, 6,7; x, 9,10,11). ~For they said that
205 1, 64 | says (Gen. ad lit. iii, 10), that "the ~darksome atmosphere
206 1, 64 | out of the country" (Mk. 5:10).~
207 1, 66 | Philosopher says (Metaph. v, text. 10): "Things that ~are one
208 1, 69 | Genesis, but also Job 38:10 where in the person ~of
209 1, 70 | reasonable. For it is said (Jer. 10:2): "Be not afraid of ~the
210 1, 73 | it is written (Eccles. 1:10), "Nothing ~under the sun
211 1, 76 | Philosopher, Metaph. x (Did. ix, 10). But the ~sensitive soul
212 1, 76 | Philosopher (De Gener. i, ~10), that the forms of the
213 1, 39 | the Father ~are one (Jn. 10:30)," and "I am in the Father,
214 1, 39 | and the Father in Me (Jn. ~10:38)"; and there are many
215 1, 39 | Augustine says (De Trin. vi, 10): "What the Apostle ~says, "
216 1, 39 | Q[39] A[8] Body Para. 1/10~I answer that, Our intellect,
217 1, 39 | Q[39] A[8] Body Para. 2/10~According to the first point
218 1, 39 | Q[39] A[8] Body Para. 3/10~The first of these has a
219 1, 39 | explanation (De Trin. vi, 10): ~"Where - that is, in
220 1, 39 | Q[39] A[8] Body Para. 4/10~The second agrees with the
221 1, 39 | when he says (De Trin. vi, 10), "Where there exists wondrous ~
222 1, 39 | Q[39] A[8] Body Para. 5/10~The third agrees with the
223 1, 39 | when he says (De Trin. vi, 10): ~"As the perfect Word,
224 1, 39 | Q[39] A[8] Body Para. 6/10~"Use" has a likeness to
225 1, 39 | Augustine says ~(De Trin. vi, 10): "That love, that delectation,
226 1, 39 | when he says (De Trin. vi, 10): "In the Trinity, ~the
227 1, 39 | Q[39] A[8] Body Para. 7/10~The second consideration
228 1, 39 | Q[39] A[8] Body Para. 8/10~According to the third consideration,
229 1, 39 | Q[39] A[8] Body Para. 9/10~According to the fourth
230 1, 39 | FP Q[39] A[8] Body Para. 10/10~Regarding the other points
231 1, 39 | Q[39] A[8] Body Para. 10/10~Regarding the other points
232 1, 41 | His works" (Ecclus. 1:9,10). ~Nor is it inconsistent
233 1, 42 | Augustine says (De Trin. vi, ~10): "If an image answers perfectly
234 1, 42 | as we have said above ~(Q[10], A[2] ad 1, A[4] ad 2).
235 1, 42 | contrary, It is said (Jn. 14:10): "I am in the Father, and
236 1, 43 | of divine Wisdom (Wis. 9:10): "Send her from ~heaven
237 1, 43 | Augustine says (De Trin. ix 10): "The ~Word we speak of
238 1, 43 | rock was Christ" (1 Cor. ~10:4). For that rock was already
239 1, 46 | Augustine says (De Trin. vi, 10), that "the trace of ~the
240 1, 46 | Augustine says (De Trin. vi 10) that the ~trace of the
241 1, 47 | SMT FP Q[46] A[1] Obj. 10 Para. 1/1~OBJ 10: Further,
242 1, 47 | 1] Obj. 10 Para. 1/1~OBJ 10: Further, eternal action
243 1, 47 | reason (Phys. viii, text 10) against those ~who asserted
244 1, 47 | SMT FP Q[46] A[1] R.O. 10 Para. 1/1~Reply OBJ 10:
245 1, 47 | R.O. 10 Para. 1/1~Reply OBJ 10: Given the action, the effect
246 1, 48 | Philosopher says ~(Metaph. viii, 10), the forms of things are
247 1, 48 | contrary, It is said (Jn. 1:10): "The world was made by
248 1, 49 | Augustine says (Enchir. 10,11) that the ~"admirable
249 1, 51 | says (Metaph. viii, text 10). But in material things
250 1, 51 | contrary, It is said (Dan. 7:10): "Thousands of thousands ~
251 1, 58 | the Apostle says (1 Cor. 2:10): "But to us God hath ~revealed
252 1, 59 | Isidore (De sum. bono i, 10) says that "demons learn ~
253 1, 59 | God, ~according to Mt. 18:10. Therefore, if the evening
254 1, 59 | Apostle says (1 Cor. 13:10): "When that which is ~perfect
255 1, 62 | remarks (Gen. ad lit. iii, 10), that the ~angels were
256 1, 62 | explaining the passage of Dt. 10:14: "Behold heaven is the ~
257 1, 63 | For it is said (1 Cor. 13:10): "When that which is ~perfect
258 1, 63 | ministrations, according to Lk. 15:10: "There is [Vulg.'shall
259 1, 64 | whom it is said (Ws. 12:10): "Their malice ~is natural."
260 1, 64 | Civ. Dei vii, 6,7; x, 9,10,11). ~For they said that
261 1, 65 | says (Gen. ad lit. iii, 10), that "the ~darksome atmosphere
262 1, 65 | out of the country" (Mk. 5:10).~
263 1, 67 | Philosopher says (Metaph. v, text. 10): "Things that ~are one
264 1, 70 | Genesis, but also Job 38:10 where in the person ~of
265 1, 71 | reasonable. For it is said (Jer. 10:2): "Be not afraid of ~the
266 1, 72 | it is written (Eccles. 1:10), "Nothing ~under the sun
267 1, 75 | Philosopher, Metaph. x (Did. ix, 10). But the ~sensitive soul
268 1, 75 | Philosopher (De Gener. i, ~10), that the forms of the
269 1, 77 | Philosopher says (De Anima iii, 10). Therefore the ~motive
270 1, 78 | reason are distinct powers?~(10) Whether the intelligence
271 1, 78 | Aquin.: SMT FP Q[79] A[10] Thes. Para. 1/1 ~Whether
272 1, 78 | Aquin.: SMT FP Q[79] A[10] Obj. 1 Para. 1/1~OBJ 1:
273 1, 78 | Aquin.: SMT FP Q[79] A[10] Obj. 2 Para. 1/1~OBJ 2:
274 1, 78 | Aquin.: SMT FP Q[79] A[10] Obj. 3 Para. 1/1~OBJ 3:
275 1, 78 | Aquin.: SMT FP Q[79] A[10] OTC Para. 1/1~On the contrary,
276 1, 78 | Aquin.: SMT FP Q[79] A[10] Body Para. 1/1~I answer
277 1, 78 | Aquin.: SMT FP Q[79] A[10] R.O. 1 Para. 1/1 ~Reply
278 1, 78 | Aquin.: SMT FP Q[79] A[10] R.O. 2 Para. 1/1~Reply
279 1, 78 | Aquin.: SMT FP Q[79] A[10] R.O. 3 Para. 1/1~Reply
280 1, 78 | practical (De Anima iii, 10). But one power is not changed
281 1, 78 | Philosopher says (De Anima iii, 10); that "the speculative
282 1, 78 | Augustine says (De Lib. Arb. ii, 10) that in the natural ~power
283 1, 79 | Philosopher says in De Anima iii, ~10 and Metaph. xii (Did. xi,
284 1, 81 | Augustine says ~(De Civ. Dei v, 10) that it anything is necessary,
285 1, 81 | himself (De Civ. Dei v, 10).~Aquin.: SMT FP Q[82] A[
286 1, 82 | for it is written (Jer. 10:23): ~"The way of a man
287 1, 84 | individual (Metaph. vii, Did. vi, 10), and need not be ~considered
288 1, 84 | It is said (Topic. ii, 10) that "understanding is
289 1, 84 | Philosopher says (De Anima iii, 10), that "the intellect is
290 1, 84 | Metaph. ix, Did. viii, 10.~Aquin.: SMT FP Q[85] A[
291 1, 87 | heaven, according to Mt. 18:10, "Their angels in heaven,"
292 1, 87 | expressly says (Ethic. i, 10), that happiness ~is "an
293 1, 88 | gather from De Civ. Dei xxi, 10.~Aquin.: SMT FP Q[89] A[
294 1, 92 | mind. Now, he says (Col. 3:10): "Putting on the new" man; ~"
295 1, 92 | Wherefore the Apostle (Col. ~3:10), after saying, "According
296 1, 93 | Augustine says (De Civ. Dei xiv, 10): "If man was gifted with
297 1, 93 | says (De Civ. Dei xiv, ~10), in that state of life "
298 1, 94 | Augustine says (De Civ. Dei xiv, 10) that "in our first ~parents
299 1, 94 | Augustine says (De Civ. Dei xiv, 10), therefore ~Adam had no
300 1, 95 | Augustine says (De Civ. Dei xiv, 10). Therefore man would not
301 1, 95 | others, according to 1 Pt. 4:10, "As every man hath received
302 1, 96 | says (Metaph. x, Did. ix, 10). But there can be no ~passing
303 1, 96 | repentance, according to Wis. 10:2: "He ~brought him out
304 1, 99 | Augustine says (De Civ. Dei xiv, 10): "Happy would have ~been
305 1, 101 | rising in paradise ~(Gn. 2:10). But the rivers there mentioned
306 1, 101 | says (Gen. ad lit. viii, 10), these words in ~Genesis
307 1, 102 | in Metaph. xii, Did. xi, 10.~Aquin.: SMT FP Q[103] A[
308 1, 102 | Philosopher (Metaph. xii, Did. xi, 10): ~"Things refuse to be
309 1, 103 | contrary, It is written (Jer. 10:24): "Correct me, O Lord,
310 1, 103 | Philosopher proves (Phys. viii, ~10) that, "a finite power cannot
311 1, 104 | Philosopher proves (Phys. viii, 10) that an infinite ~power
312 1, 104 | Philosopher (Phys. viii, 10) intends to prove that the ~
313 1, 104 | But ~it is written (Ps. 93:10) that God "teaches man knowledge."
314 1, 104 | nature, according to Job 10:11: "Thou hast clothed me ~
315 1, 105 | grace of God" (1 Pt. ~4:10). Much more therefore do
316 1, 107 | Metaph. xii, Did. ~xi, 10; Polit. iii, 4). Therefore
317 1, 107 | Cherubim" ~in Ezech. 1 (Cf. 10:15,20); "Thrones" in Col.
318 1, 107 | says (Metaph. xii, Did. xi, 10); so a somewhat similar
319 1, 107 | Persians resisted ~me" (Dan. 10:13).~Aquin.: SMT FP Q[108]
320 1, 108 | always contentions" (Prov. 13:10). Therefore there is no
321 1, 110 | by man, according to Rm. ~10:17, "Faith cometh by hearing";
322 1, 111 | ministered to Him" (Dan. 7:10).~Aquin.: SMT FP Q[112]
323 1, 111 | contrary to the ~text of Dan. 7:10: "Ten thousand times a hundred
324 1, 111 | minister, according to Dan. ~7:10. But the angels of the second
325 1, 111 | takes the ~words (Dan. 7:10) "thousands of thousands
326 1, 112 | in heaven," etc. (Mt. 8:10), ~Jerome says: "Great is
327 1, 112 | says that the text (Mt. ~18:10), "Their angels in heaven,"
328 1, 112 | one of the princes" ~(Dan. 10:13). Moreover all corporeal
329 1, 112 | contrary, It is written (Dan. 10:13): "The prince of the
330 1, 114 | Augustine says (Gen. ad lit. vi, 10), they are ~principally
331 1, 114 | Philosopher says (De Gener. ii, 10), ~to suppose a movable
332 1, 116 | teacheth man knowledge" (Ps. 93:10), ~inasmuch as "the light
333 1, 116 | the Apostle says (Eph. ~3:10): "That the manifold wisdom
334 2, 2 | it is written ~(Eccles. 10:19): "All things obey money."
335 2, 2 | hence it is written (2 Cor. 10:18): ~"He . . . is approved . . .
336 2, 3 | in this life (Ethic. i, 10), says that it is imperfect,
337 2, 3 | Augustine says (De Civ. Dei xix, 10,11), that man's happiness
338 2, 5 | because it is ~written (Mt. 20:10) that all who labor in the
339 2, 5 | Philosopher state (Ethic. i, 10) that some are happy in ~
340 2, 5 | to its end (Metaph. xii, 10). Thus the ~mutual order
341 2, 5 | Who," according to Heb. 2:10, "had brought many children
342 2, 5 | appetite (De Anima iii, 10). But many know not what
343 2, 6 | unmoved" (De Anima iii, 10). Therefore there is nothing
344 2, 6 | mover moved" (De Anima iii, 10). Therefore, since it is ~
345 2, 6 | Augustine says (De Civ. Dei v, 10) that what is done by ~the
346 2, 6 | shall state later on (Q[10], A[3]; ~Q[77], A[7]).~Aquin.:
347 2, 7 | see further on (Q[18], AA[10],11; Q[73], A[7]). Thirdly,
348 2, 9 | Philosopher says (De Anima iii, 10) that "the ~appetible object
349 2, 10 | Aquin.: SMT FS Q[10] Out. Para. 1/1 - OF THE
350 2, 10 | is God?~Aquin.: SMT FS Q[10] A[1] Thes. Para. 1/1~Whether
351 2, 10 | naturally?~Aquin.: SMT FS Q[10] A[1] Obj. 1 Para. 1/1~OBJ
352 2, 10 | naturally.~Aquin.: SMT FS Q[10] A[1] Obj. 2 Para. 1/1~OBJ
353 2, 10 | will. ~Aquin.: SMT FS Q[10] A[1] Obj. 3 Para. 1/1~OBJ
354 2, 10 | naturally.~Aquin.: SMT FS Q[10] A[1] OTC Para. 1/1~On the
355 2, 10 | naturally.~Aquin.: SMT FS Q[10] A[1] Body Para. 1/2~I answer
356 2, 10 | willed.~Aquin.: SMT FS Q[10] A[1] Body Para. 2/2~Now
357 2, 10 | goods.~Aquin.: SMT FS Q[10] A[1] R.O. 1 Para. 1/1~Reply
358 2, 10 | naturally.~Aquin.: SMT FS Q[10] A[1] R.O. 2 Para. 1/1~Reply
359 2, 10 | volition.~Aquin.: SMT FS Q[10] A[1] R.O. 3 Para. 1/1~Reply
360 2, 10 | determined.~Aquin.: SMT FS Q[10] A[2] Thes. Para. 1/1~Whether
361 2, 10 | object?~Aquin.: SMT FS Q[10] A[2] Obj. 1 Para. 1/1~OBJ
362 2, 10 | stated in De Anima iii, 10. But a mover, if it be sufficient,
363 2, 10 | object.~Aquin.: SMT FS Q[10] A[2] Obj. 2 Para. 1/1~OBJ
364 2, 10 | object.~Aquin.: SMT FS Q[10] A[2] Obj. 3 Para. 1/1~OBJ
365 2, 10 | object.~Aquin.: SMT FS Q[10] A[2] OTC Para. 1/1~On the
366 2, 10 | opposites.~Aquin.: SMT FS Q[10] A[2] Body Para. 1/1~I answer
367 2, 10 | of view.~Aquin.: SMT FS Q[10] A[2] R.O. 1 Para. 1/1~Reply
368 2, 10 | above.~Aquin.: SMT FS Q[10] A[2] R.O. 2 Para. 1/1~Reply
369 2, 10 | the good.~Aquin.: SMT FS Q[10] A[2] R.O. 3 Para. 1/1~Reply
370 2, 10 | be true.~Aquin.: SMT FS Q[10] A[3] Thes. Para. 1/1~Whether
371 2, 10 | appetite? ~Aquin.: SMT FS Q[10] A[3] Obj. 1 Para. 1/1~OBJ
372 2, 10 | passion.~Aquin.: SMT FS Q[10] A[3] Obj. 2 Para. 1/1~OBJ
373 2, 10 | inclines him.~Aquin.: SMT FS Q[10] A[3] Obj. 3 Para. 1/1~OBJ
374 2, 10 | sense.~Aquin.: SMT FS Q[10] A[3] OTC Para. 1/1~On the
375 2, 10 | appetite.~Aquin.: SMT FS Q[10] A[3] Body Para. 1/2~I answer
376 2, 10 | of will.~Aquin.: SMT FS Q[10] A[3] Body Para. 2/2~Sometimes,
377 2, 10 | passion.~Aquin.: SMT FS Q[10] A[3] R.O. 1 Para. 1/1~Reply
378 2, 10 | concupiscence.~Aquin.: SMT FS Q[10] A[3] R.O. 2 Para. 1/1~Reply
379 2, 10 | passion.~Aquin.: SMT FS Q[10] A[3] R.O. 3 Para. 1/1~Reply
380 2, 10 | passion.~Aquin.: SMT FS Q[10] A[4] Thes. Para. 1/1~Whether
381 2, 10 | is God?~Aquin.: SMT FS Q[10] A[4] Obj. 1 Para. 1/1~OBJ
382 2, 10 | necessity.~Aquin.: SMT FS Q[10] A[4] Obj. 2 Para. 1/1~OBJ
383 2, 10 | moves it.~Aquin.: SMT FS Q[10] A[4] Obj. 3 Para. 1/1~OBJ
384 2, 10 | necessity.~Aquin.: SMT FS Q[10] A[4] OTC Para. 1/1~On the
385 2, 10 | s will.~Aquin.: SMT FS Q[10] A[4] Body Para. 1/1~I answer
386 2, 10 | naturally.~Aquin.: SMT FS Q[10] A[4] R.O. 1 Para. 1/1~Reply
387 2, 10 | nature.~Aquin.: SMT FS Q[10] A[4] R.O. 2 Para. 1/1~Reply
388 2, 10 | power.~Aquin.: SMT FS Q[10] A[4] R.O. 3 Para. 1/1~Reply
389 2, 11 | i, 4; and De Trin. x, ~10,11): "To enjoy is to adhere
390 2, 11 | Augustine says (De Trin. x, 10). ~Therefore a man enjoys
391 2, 11 | Augustine says (De Trin. x, 10) that "we enjoy what we
392 2, 12 | Philosopher (Topic. ii, 10). Therefore ~neither is
393 2, 12 | stated in the FP, Q[12], A[10]; FP, Q[58], A[2]; FP, ~
394 2, 13 | Apostle says (2 Cor. 12:10): "For when I am weak, then
395 2, 16 | Augustine says (De Trin. ~x, 10): "We use things by referring
396 2, 16 | Augustine says (De Trin. vi, 10) that "this love, delight,
397 2, 18 | action can be indifferent?~(10) Whether a circumstance
398 2, 18 | contrary, It is written (Osee 9:10): "They became abominable
399 2, 18 | Aquin.: SMT FS Q[18] A[10] Thes. Para. 1/1~Whether
400 2, 18 | Aquin.: SMT FS Q[18] A[10] Obj. 1 Para. 1/1~OBJ 1:
401 2, 18 | Aquin.: SMT FS Q[18] A[10] Obj. 2 Para. 1/1~OBJ 2:
402 2, 18 | Aquin.: SMT FS Q[18] A[10] Obj. 3 Para. 1/1~OBJ 3:
403 2, 18 | Aquin.: SMT FS Q[18] A[10] OTC Para. 1/1~On the contrary,
404 2, 18 | Aquin.: SMT FS Q[18] A[10] Body Para. 1/1~I answer
405 2, 18 | Aquin.: SMT FS Q[18] A[10] R.O. 1 Para. 1/1~Reply
406 2, 18 | Aquin.: SMT FS Q[18] A[10] R.O. 2 Para. 1/1~Reply
407 2, 18 | Aquin.: SMT FS Q[18] A[10] R.O. 3 Para. 1/1~Reply
408 2, 18 | that, As stated above (A[10]), a circumstance gives
409 2, 19 | conformity to the Divine Will?~(10) Whether it is necessary
410 2, 19 | as stated above (Q[18], A[10], ad 2). But good and ~evil
411 2, 19 | Aquin.: SMT FS Q[19] A[10] Thes. Para. 1/1~Whether
412 2, 19 | Aquin.: SMT FS Q[19] A[10] Obj. 1 Para. 1/1~OBJ 1:
413 2, 19 | Aquin.: SMT FS Q[19] A[10] Obj. 2 Para. 1/1~OBJ 2:
414 2, 19 | Aquin.: SMT FS Q[19] A[10] Obj. 3 Para. 1/1~OBJ 3:
415 2, 19 | Aquin.: SMT FS Q[19] A[10] OTC Para. 1/1~On the contrary, (
416 2, 19 | Aquin.: SMT FS Q[19] A[10] Body Para. 1/5~I answer
417 2, 19 | Aquin.: SMT FS Q[19] A[10] Body Para. 2/5~Now since
418 2, 19 | Aquin.: SMT FS Q[19] A[10] Body Para. 3/5~But a man'
419 2, 19 | Aquin.: SMT FS Q[19] A[10] Body Para. 4/5~At the same
420 2, 19 | Aquin.: SMT FS Q[19] A[10] Body Para. 5/5~There is
421 2, 19 | Aquin.: SMT FS Q[19] A[10] R.O. 1 Para. 1/2~Reply
422 2, 19 | Aquin.: SMT FS Q[19] A[10] R.O. 1 Para. 2/2~But in
423 2, 19 | Aquin.: SMT FS Q[19] A[10] R.O. 2 Para. 1/5~Reply
424 2, 19 | Aquin.: SMT FS Q[19] A[10] R.O. 2 Para. 2/5~Wherefore
425 2, 19 | Aquin.: SMT FS Q[19] A[10] R.O. 2 Para. 3/5~To the
426 2, 19 | Aquin.: SMT FS Q[19] A[10] R.O. 2 Para. 4/5~To the
427 2, 19 | Aquin.: SMT FS Q[19] A[10] R.O. 2 Para. 5/5~To the
428 2, 21 | contrary, It is written (Is. 3:10,11): "Say to the just man
429 2, 21 | hence it is written (Is. ~10:15): "Shall the axe boast
430 2, 21 | as stated above (Q[19], A[10]). ~Consequently, whoever
431 2, 26 | Augustine says (De ~Trin. viii, 10). But a union or bond is
432 2, 26 | stated in De Anima iii, 10; because ~the appetible
433 2, 27 | loved, according to Ps. 10:6: "He that loveth iniquity,
434 2, 27 | it is written (Prov. 13:10) that "among the proud there
435 2, 28 | Augustine ~says (De Trin. viii, 10) that "love is a vital principle
436 2, 28 | things of God" (1 Cor. 2:10).~Aquin.: SMT FS Q[28] A[
437 2, 28 | sin, according to Osee 9:10: "They became abominable,
438 2, 28 | stated in De Anima iii, 10. If, therefore, whatever
439 2, 29 | For it is written (Ps. ~10:6): "He that loveth iniquity,
440 2, 31 | Philosopher says (Ethic. iii, 10), that the ~greatest pleasures
441 2, 31 | devouring ~it" (Ethic. iii, 10).~Aquin.: SMT FS Q[31] A[
442 2, 34 | Augustine, commenting on Ps. 7:10 "The searcher of ~hearts
443 2, 35 | as stated in Ethic. iii, 10. Accordingly, in referring
444 2, 35 | the Apostle says (2 Cor. 7:10): "The ~sorrow that is according
445 2, 36 | stated in the FP, Q[14], A[10] and FP, Q[48], A[3], evil
446 2, 39 | as stated above (Q[19], A[10]).~Aquin.: SMT FS Q[39]
447 2, 39 | the best" (Ethic. viii, 10). But a certain pleasure
448 2, 40 | according to Ecclus. 51:10, "I looked for the succor
449 2, 40 | It is written (1 Cor. 9:10) that "he that plougheth ~
450 2, 41 | since, as stated above (Q[10], A[1]), ~the movements
451 2, 42 | God, according to Ps. 33:10: "Fear the Lord, all ye
452 2, 42 | the ~Apostle says (Gal. 5:10): "I have confidence in
453 2, 48 | reason, according ~to Ps. 30:10: "My eye is troubled with
454 2, 50 | Philosopher says (Ethic. iii, 10) that "some ~virtues," namely,
455 2, 50 | Philosopher (Ethic. vi, 2,3,10) puts science, ~wisdom and
456 2, 51 | perfect virtue" (Ethic. i, 7,10,13). Therefore a habit of ~
457 2, 52 | says (Metaph. viii, text. 10) that species of ~things
458 2, 52 | says (Metaph. viii, text. 10) that, "as a ~number cannot
459 2, 52 | FS Q[52] A[1] Body Para. 10/11~It is clear, therefore,
460 2, 53 | Philosopher declares (Ethic. i, 10), "virtue is more lasting
461 2, 53 | As stated in Ethic. vii, 10, a habit is like a second ~
462 2, 55 | Philosopher says (Ethic. iii, 10). Every virtue, ~therefore,
463 2, 56 | Philosopher (Ethic. ~iii, 10) says that "these virtues
464 2, 57 | Philosopher (Ethic. vi, ~9,10,11), who assigns these three
465 2, 58 | prudent, according to Mt. 10:16: "Be ye ~therefore prudent [
466 2, 59 | sin, according to 2 Cor. 7:10: "The sorrow that is according
467 2, 59 | stated in Ethic. iii, 6,10. ~Therefore all the moral
468 2, 60 | stated in Ethic. iii, 6,10; iv, 5.~Aquin.: SMT FS Q[
469 2, 65 | For Bede says (on Lk. 17:10) ~that the saints are more
470 2, 67 | Philosopher states (Ethic. ~iii, 10). Now the irrational parts
471 2, 67 | which it is written (Ps. 35:10): "In Thy light we shall
472 2, 67 | Because according to 1 Cor. 13:10, "when that which is perfect
473 2, 68 | heirs also": and Ps. 142:10: "Thy good Spirit ~shall
474 2, 68 | for it is written (Dt. 10:12): "And now, Israel, ~
475 2, 68 | beginning of wisdom" (Ps. 110:10; Ecclus. 1:16), and not
476 2, 69 | according to Mt. 19:29, and Mk. 10:30: "Ye shall receive a
477 2, 70 | Augustine says (De Trin. x, 10), "we enjoy ~[*'Fruimur',
478 2, 70 | De Doctr. Christ. iii, 10): "Charity is the ~movement
479 2, 72 | it is written (Ecclus. ~10:15) that "pride is the beginning
480 2, 72 | all sin," and (1 Tim. 6:10) that ~"the desire of money
481 2, 72 | as stated above (Q[18], A[10]). Therefore ~sins differ
482 2, 73 | person sinned against? ~(10) Whether sin is aggravated
483 2, 73 | it is written ~(James 2:10): "Whosoever shall keep
484 2, 73 | Philosopher says (Ethic. 8:10) that the "worst is ~opposed
485 2, 73 | sense he says (Ethic. iii, ~10) that "sins of intemperance
486 2, 73 | stated above ~(Q[18], A[10]). Nevertheless a circumstance
487 2, 73 | Aquin.: SMT FS Q[73] A[10] Thes. Para. 1/1~Whether
488 2, 73 | Aquin.: SMT FS Q[73] A[10] Obj. 1 Para. 1/1~OBJ 1:
489 2, 73 | Aquin.: SMT FS Q[73] A[10] Obj. 2 Para. 1/1~OBJ 2:
490 2, 73 | Aquin.: SMT FS Q[73] A[10] Obj. 3 Para. 1/1~OBJ 3:
491 2, 73 | Aquin.: SMT FS Q[73] A[10] OTC Para. 1/1~On the contrary,
492 2, 73 | Aquin.: SMT FS Q[73] A[10] Body Para. 1/1~I answer
493 2, 73 | Aquin.: SMT FS Q[73] A[10] R.O. 1 Para. 1/1~Reply
494 2, 73 | Aquin.: SMT FS Q[73] A[10] R.O. 2 Para. 1/1~Reply
495 2, 73 | Aquin.: SMT FS Q[73] A[10] R.O. 3 Para. 1/1~Reply
496 2, 74 | subject of venial sin?~(10) Whether there can be in
497 2, 74 | states ~(De Duabus Anim. x, 10,11). Therefore it is not
498 2, 74 | says (De Duabus Anim. x, 10) that "no one sins except
499 2, 74 | Philosopher states (Ethic. iii, 10). Therefore, ~since it is
500 2, 74 | Aquin.: SMT FS Q[74] A[10] Thes. Para. 1/1~Whether
1-500 | 501-1000 | 1001-1500 | 1501-1971 |