1-500 | 501-1000 | 1001-1500 | 1501-1934
Part, Question
501 1, 58 | when the angels ~behold the Word, they know the being which
502 1, 58 | angel through the uncreated Word, and through an innate idea.~
503 1, 62 | according to which they knew the Word and things in the Word.
504 1, 62 | the Word and things in the Word. Therefore ~straightway
505 1, 62 | their creation they knew the Word, and things in the ~Word.
506 1, 62 | Word, and things in the ~Word. But the bliss of the angels
507 1, 62 | angels comes of seeing the Word. Consequently ~the angels
508 1, 62 | twofold knowledge of the Word; the one ~which is natural,
509 1, 62 | knowledge whereby he knows the Word through a similitude thereof
510 1, 62 | glory whereby he knows the Word ~through His essence. By
511 1, 62 | angel knows things in ~the Word; imperfectly by his natural
512 1, 62 | knowledge of things in the Word ~was present to the angel
513 1, 63 | angel by turning to the Word. Consequently, the nature
514 1, 63 | converted to the praise of the Word by their morning knowledge
515 1, 64 | do not see things in the ~Word; nor have they the evening
516 1, 64 | and more fully, in the Word ~Himself. But of the third
517 1, 64 | beatified by the ~vision of the Word, which vision the demons
518 1, 64 | participated eternity ~of the Word; but it was made known by
519 1, 64 | account of the union of ~the Word. Such a statement deprives
520 1, 65 | formation of all ~things by the Word of God, from Whom, according
521 1, 65 | world was framed by the Word of God; that from ~invisible
522 1, 66 | Para. 1/1~Reply OBJ 1: The word earth is taken differently
523 1, 66 | and considered that by the word heaven is meant fire, for
524 1, 66 | fire is signified by the word darkness, since, said he,
525 1, 67 | inquiry:~(1) Whether the word light is used in its proper
526 1, 67 | Thes. Para. 1/1~Whether the word "light" is used in its proper
527 1, 67 | 1/2~I answer that, Any word may be used in two ways -
528 1, 67 | is ~clearly shown in the word "sight," originally applied
529 1, 67 | And thus it is with the word light. In its ~primary meaning
530 1, 67 | any kind. If, then, the word is taken in its strict and ~
531 1, 67 | all kinds. For even the word distance is derived from
532 1, 67 | to be understood by the word ~"heaven," and formless
533 1, 67 | corporeal creature by the word ~"earth." And spiritual
534 1, 67 | is led to adhere to the Word of God.~Aquin.: SMT FP Q[
535 1, 68 | equivocally. And to show that ~the word is here used in an equivocal
536 1, 68 | the light day" (since the word "day" is also used to ~denote
537 1, 68 | the face of the deep," the word "deep" might be taken to
538 1, 68 | be the sense in which the word is used.~Aquin.: SMT FP
539 1, 68 | idiom according to which the word is ~always used in the plural,
540 1, 68 | Sometimes it uses the word in its proper and natural
541 1, 68 | metaphorical uses of the word heaven, as when this ~name
542 1, 68 | gifts, are signified by the word heaven, and, in fact, are
543 1, 69 | Faust. ~xxii, 11), this word signifies the mass of waters
544 1, 69 | are said to "fulfill His word." Or we may ~say that it
545 1, 69 | matter is meant by the word earth, where first mentioned,
546 1, 71 | active principle was the Word of God, which produced animals ~
547 1, 72 | none of these classes, the word "quadrupeds" is added. Or ~
548 1, 72 | is added. Or ~perhaps the word "quadruped" is used first
549 1, 73 | quality of bodies, yet the word is ~applied also to spiritual
550 1, 74 | Augustine ~understands by the word "day," the knowledge in
551 1, 74 | time, especially in the Word, in Whom all ~angelic knowledge
552 1, 74 | and adornment. Hence the word "creation" is significant.~
553 1, 74 | similar works were made by the Word of God, so were the heaven
554 1, 74 | should have ~been made of the Word of God.~Aquin.: SMT FP Q[
555 1, 74 | called his ~intelligible word, so the giving form to every
556 1, 74 | every creature is by the word of ~God; and for this reason
557 1, 74 | distinction and adornment the ~Word is mentioned. But in creation
558 1, 74 | others say that under the word, "earth," ~Scripture is
559 1, 74 | Person of the Son by the Word in which He speaks, and
560 1, 74 | first, their being in ~the Word, denoted by the command "
561 1, 76 | body; ~whence he uses the word "administration." It is
562 1, 37 | name of the Holy Ghost; ~as Word is the proper name of the
563 1, 37 | is ~the procession of the Word, and another by way of the
564 1, 37 | which conception we call word; so ~when anyone loves an
565 1, 37 | understood, as appears in the word "to understand"; and other
566 1, 37 | namely, ~"to speak," and "word." Hence in God, "to understand"
567 1, 37 | not import relation to the Word that ~proceeds; whereas "
568 1, 37 | that ~proceeds; whereas "Word" is said personally, because
569 1, 37 | of the principle of the Word to the Word Himself. On
570 1, 37 | principle of the Word to the Word Himself. On the other ~hand,
571 1, 37 | if ~we were to call the Word "intelligence conceived,"
572 1, 37 | abides in the lover, and ~the word of the heart is something
573 1, 37 | to the thing expressed by word, or loved. But in God, in
574 1, 37 | than this; because both Word ~and Love are subsistent.
575 1, 37 | beloved; as also in the Word is imported the relation
576 1, 37 | imported the relation of the Word to the ~thing expressed
577 1, 37 | thing expressed by the Word.~Aquin.: SMT FP Q[37] A[
578 1, 37 | understands, to ~produce a word, for it belongs to Him to
579 1, 37 | Him to understand as the word ~proceeding; so in like
580 1, 37 | by the Holy Ghost," this word "love" is to be taken either
581 1, 37 | to speak is to produce a word, and to ~flower is to produce
582 1, 37 | that the Father, by the Word or the Son, speaks ~Himself,
583 1, 37 | the ~Father speaks by the Word, as by the Person proceeding, "
584 1, 37 | speak" means to produce a word. Likewise to love, taken
585 1, 37 | creature by ~His begotten Word, inasmuch as the Word "begotten"
586 1, 37 | begotten Word, inasmuch as the Word "begotten" adequately represents ~
587 1, 37 | creature is implied both in the Word ~and in the proceeding Love,
588 1, 38 | 1/1~I answer that, The word "gift" imports an aptitude
589 1, 38 | partaker of the divine Word and of the Love proceeding,
590 1, 38 | signifies a property. But ~this word Gift does not signify a
591 1, 38 | He proceeds ~by way of a word, whose nature it is to be
592 1, 39 | Contra Maxim. iii) that the word ~{homoousion}, which the
593 1, 39 | Gods" or "Judges": and this word is used on account of the ~
594 1, 39 | 1/1~OBJ 3: Further, this word "thing" when it is said
595 1, 39 | OBJ 4: Further, as this word "God" signifies "a being
596 1, 39 | has Deity," so ~also this word "person" signifies a being
597 1, 39 | Para. 1/1~Reply OBJ 3: This word "thing" is one of the transcendentals.
598 1, 39 | The form signified by the word "person" is not essence
599 1, 39 | signified. Hence as this word "God" signifies the divine
600 1, 39 | truly have said that this word "God," from its mode ~of
601 1, 39 | for person, as does the ~word "man." So this word "God"
602 1, 39 | the ~word "man." So this word "God" sometimes stands for
603 1, 39 | against those who say that the word "God" ~does not naturally
604 1, 39 | Para. 1/1~Reply OBJ 3: The word "God" stands for the person
605 1, 39 | from that in which this word "man" does; for since the
606 1, 39 | form signified by ~this word "man" - that is, humanity -
607 1, 39 | is Himself," ~because the word "Himself," as a reciprocal
608 1, 39 | se]," forasmuch ~as the word "se" is either in the ablative
609 1, 39 | a substantive, ~and the word "God" be construed in apposition
610 1, 39 | wrong, ~because since the word "Father" is construed in
611 1, 39 | apposition to "God," the ~word "God" is restricted to the
612 1, 39 | the same. For since this word "God" signifies the divine
613 1, 39 | can be ~predicated of this word, "God," as, for instance,
614 1, 39 | above explained (A[4]). The word ~"essence," however, in
615 1, 39 | Ghost." And because this word "God" can of itself stand
616 1, 39 | On the contrary, this ~word "God" can of itself be taken
617 1, 39 | by way of ~intellect, as Word. In another way by dissimilitude;
618 1, 39 | is My ~head," also this word "Who is"; because on the
619 1, 39 | property of the Son, as the Word, which is the ~light and
620 1, 39 | vi, 10): ~"As the perfect Word, not wanting in anything,
621 1, 39 | the heavenly Son, as the ~Word, for a word is nothing but
622 1, 39 | Son, as the ~Word, for a word is nothing but the concept
623 1, 39 | by" ~a hammer. Hence the word "by" is not always appropriated
624 1, 39 | adjunct, inasmuch as, in God's word ~to Moses, was prefigured
625 1, 39 | Son. Yet, forasmuch as the word "Who" is taken in a relative
626 1, 39 | grammatical sense, so far as ~the word "God" signifies and stands
627 1, 40 | be towards another, the word "another" signifies ~the
628 1, 41 | of the intellect, as the Word. ~But every word proceeds
629 1, 41 | as the Word. ~But every word proceeds by the will from
630 1, 41 | conception of the divine Word is natural.~Aquin.: SMT
631 1, 41 | the Son proceeds as the word, which is the concept of ~
632 1, 41 | proceeding after the manner of word, which person is ~the Son;
633 1, 41 | term added. ~But if the word "generandi" [of being begotten]
634 1, 42 | with the Father; let the ~Word announce the impassibility
635 1, 42 | all the procession of the word ~from the intellect represents
636 1, 42 | exactly; the intellectual word not ~being posterior to
637 1, 42 | procession of the intelligible word is not outside the ~intellect,
638 1, 42 | remains in the utterer of the word. What also ~is uttered by
639 1, 42 | also ~is uttered by the word is therein contained. And
640 1, 42 | interior procession whereby the word emerges from the heart and
641 1, 43 | the Son proceeds as the word of ~the intellect, it seems
642 1, 43 | Whereas the Son is the Word, not any sort of word, but ~
643 1, 43 | the Word, not any sort of word, but ~one Who breathes forth
644 1, 43 | De Trin. ix 10): "The ~Word we speak of is knowledge
645 1, 46 | OBJ 1: Augustine uses the word creation in an equivocal
646 1, 46 | negation implied when I say the word "nothing," or can be ~included
647 1, 46 | term of movement, ~as the word is being made in the mind
648 1, 46 | created things is being," ~the word "being" does not refer to
649 1, 46 | craftsman works through the word conceived in his mind, and
650 1, 46 | the creature through His Word, which is His Son; and through
651 1, 46 | the Son ~proceeds as the word of the intellect; and the
652 1, 46 | there is found in them the word conceived, and the ~love
653 1, 46 | species, it represents the Word as the form of the ~thing
654 1, 47 | priority of duration. But the ~word "prior" signifies priority
655 1, 47 | heaven there is nothing, ~the word "above" signifies only an
656 1, 47 | what we understand by the word creation, but that ~it was
657 1, 47 | them do not reject the ~word creation, as appears from
658 1, 47 | the Son; according to the word of the Apostle ~(Col. 1:
659 1, 48 | are made distinct by the word of God, ~which is the concept
660 1, 49 | copula, ~notified by this word "is"; and in this sense
661 1, 52 | figurative indication that the Word of God would take a human
662 1, 55 | hence ~it is that we use the word "sentence." Experience can
663 1, 56 | is fashioned, is in the Word of God before the ~creature
664 1, 56 | ideas of ~things are in the Word of God; or at least in the
665 1, 57 | pre-existed from eternity in the Word of God, came forth from
666 1, 57 | natural being. Now in the Word of God from eternity there
667 1, 57 | spiritual, were impressed by the Word of God; yet so that in every
668 1, 58 | knowledge whereby they see the Word, and things in the Word.
669 1, 58 | Word, and things in the Word. By ~such vision they know
670 1, 59 | in the eternity of the Word, they enjoy holy and devout ~
671 1, 59 | to the knowledge of the Word, and of the things he beholds
672 1, 59 | things he beholds in the ~Word, he is never in this way
673 1, 59 | actually beholding the Word, and the things he sees
674 1, 59 | the things he sees in the Word. For the ~bliss of the angels
675 1, 59 | have of things through the ~Word, they know all things under
676 1, 59 | know creatures through the Word. Therefore the intellect
677 1, 59 | angels know things in ~the Word.~Aquin.: SMT FP Q[58] A[
678 1, 59 | of things: to wit, in the Word; in their own natures; and
679 1, 59 | existence of things in the Word, and in their own nature, ~
680 1, 59 | according as things exist in the Word. But their ~knowledge of
681 1, 59 | of things flows ~from the Word, as from a kind of primordial
682 1, 59 | have the firm prophetic word, whereunto you ~do well
683 1, 59 | with the ~vision of the Word.~Aquin.: SMT FP Q[58] A[
684 1, 59 | anything as it is in the Word of God, and as ~it is in
685 1, 59 | of things existing in the Word. For by beholding the Word, ~
686 1, 59 | Word. For by beholding the Word, ~they know not merely the
687 1, 59 | things as existing in the Word, but the ~being as possessed
688 1, 59 | when the angels ~behold the Word, they know the being which
689 1, 59 | angel through the uncreated Word, and through an innate idea.~
690 1, 63 | according to which they knew the Word and things in the Word.
691 1, 63 | the Word and things in the Word. Therefore ~straightway
692 1, 63 | their creation they knew the Word, and things in the ~Word.
693 1, 63 | Word, and things in the ~Word. But the bliss of the angels
694 1, 63 | angels comes of seeing the Word. Consequently ~the angels
695 1, 63 | twofold knowledge of the Word; the one ~which is natural,
696 1, 63 | knowledge whereby he knows the Word through a similitude thereof
697 1, 63 | glory whereby he knows the Word ~through His essence. By
698 1, 63 | angel knows things in ~the Word; imperfectly by his natural
699 1, 63 | knowledge of things in the Word ~was present to the angel
700 1, 64 | angel by turning to the Word. Consequently, the nature
701 1, 64 | converted to the praise of the Word by their morning knowledge
702 1, 65 | do not see things in the ~Word; nor have they the evening
703 1, 65 | and more fully, in the Word ~Himself. But of the third
704 1, 65 | beatified by the ~vision of the Word, which vision the demons
705 1, 65 | participated eternity ~of the Word; but it was made known by
706 1, 65 | account of the union of ~the Word. Such a statement deprives
707 1, 66 | formation of all ~things by the Word of God, from Whom, according
708 1, 66 | world was framed by the Word of God; that from ~invisible
709 1, 67 | Para. 1/1~Reply OBJ 1: The word earth is taken differently
710 1, 67 | and considered that by the word heaven is meant fire, for
711 1, 67 | fire is signified by the word darkness, since, said he,
712 1, 68 | inquiry:~(1) Whether the word light is used in its proper
713 1, 68 | Thes. Para. 1/1~Whether the word "light" is used in its proper
714 1, 68 | 1/2 ~I answer that, Any word may be used in two ways -
715 1, 68 | is ~clearly shown in the word "sight," originally applied
716 1, 68 | And thus it is with the word light. In its ~primary meaning
717 1, 68 | any kind. If, then, the word is taken in its strict and ~
718 1, 68 | all kinds. For even the word distance is derived from
719 1, 68 | to be understood by the word ~"heaven," and formless
720 1, 68 | corporeal creature by the word ~"earth." And spiritual
721 1, 68 | is led to adhere to the Word of God.~Aquin.: SMT FP Q[
722 1, 69 | equivocally. And to show that ~the word is here used in an equivocal
723 1, 69 | the light day" (since the word "day" is also used to ~denote
724 1, 69 | the face of the deep," the word "deep" might be taken to
725 1, 69 | be the sense in which the word is used.~Aquin.: SMT FP
726 1, 69 | idiom according to which the word is ~always used in the plural,
727 1, 69 | Sometimes it uses the word in its proper and natural
728 1, 69 | metaphorical uses of the word heaven, as when this ~name
729 1, 69 | gifts, are signified by the word heaven, and, in fact, are
730 1, 70 | Faust. ~xxii, 11), this word signifies the mass of waters
731 1, 70 | are said to "fulfill His word." Or we may ~say that it
732 1, 70 | matter is meant by the word earth, where first mentioned,
733 1, 71 | active principle was the Word of God, which produced animals ~
734 1, 71 | none of these classes, the word "quadrupeds" is added. Or ~
735 1, 71 | is added. Or ~perhaps the word "quadruped" is used first
736 1, 72 | quality of bodies, yet the word is ~applied also to spiritual
737 1, 73 | Augustine ~understands by the word "day," the knowledge in
738 1, 73 | time, especially in the Word, in Whom all ~angelic knowledge
739 1, 73 | and adornment. Hence the word "creation" is significant.~
740 1, 73 | similar works were made by the Word of God, so were the heaven
741 1, 73 | should have ~been made of the Word of God.~Aquin.: SMT FP Q[
742 1, 73 | called his ~intelligible word, so the giving form to every
743 1, 73 | every creature is by the word of ~God; and for this reason
744 1, 73 | distinction and adornment the ~Word is mentioned. But in creation
745 1, 73 | others say that under the word, "earth," ~Scripture is
746 1, 73 | Person of the Son by the Word in which He speaks, and
747 1, 73 | first, their being in ~the Word, denoted by the command "
748 1, 75 | body; ~whence he uses the word "administration." It is
749 1, 78 | From this is taken the word "mens" [mind]. Lastly, ~
750 1, 78 | 1/1~I answer that, This word "intelligence" properly
751 1, 78 | to the very nature of the word, implies the relation of ~
752 1, 81 | 1/4~I answer that, The word "necessity" is employed
753 1, 84 | colored; or if we ~express in word what we thus understand,
754 1, 84 | is, that is so, if ~the word "otherwise" refers to the
755 1, 84 | But it is not so, if the word "otherwise" be taken as ~
756 1, 84 | understood, for we express by word what we understand. Therefore
757 1, 84 | composition, expressed by a word. Wherefore the concept ~
758 1, 84 | the concept ~conveyed by a word is its definition; and a
759 1, 84 | senses. First, so that the word "more" be taken as ~determining
760 1, 84 | 32). In another sense the word "more" can ~be taken as
761 1, 92 | Boethius here uses the word "image" to express the likeness ~
762 1, 92 | not, however, using the word "image" in this ~sense;
763 1, 92 | by the procession of the Word ~from the Speaker, and of
764 1, 92 | find a ~procession of the word in the intellect, and a
765 1, 92 | find the principle of the word, and the word and love;
766 1, 92 | principle of the word, and the word and love; but we do see
767 1, 92 | points to the ~(mental) word of the maker, just as the
768 1, 92 | of the procession of the Word from the Speaker, and the
769 1, 92 | connecting Both. But in our soul word "cannot exist without ~actual
770 1, 92 | thought we form an internal word; and thence break forth
771 1, 92 | But since," as he says, "a word cannot be ~there without
772 1, 92 | speak with that interior word belonging to no nation's
773 1, 92 | A[7]), ~according as the word in us proceeds from the
774 1, 92 | to the ~procession of the word from the speaker, and the
775 1, 92 | from ~both. Moreover the Word of God is born of God by
776 1, 92 | diversifies the species of word and ~love; for in the human
777 1, 92 | proceeds; namely, that what is Word of God proceeds from ~knowledge
778 1, 92 | unchangeable"; for in the Uncreated Word are the ~types of all creatures.~
779 1, 92 | Reply OBJ 4: Love of the word, which is knowledge loved,
780 1, 93 | which is implied in ~the word enigma may be of two kinds:
781 1, 103 | Upholding all things by the ~word of His power."~Aquin.: SMT
782 1, 103 | Upholding all things by the word of ~His power" (Heb. 1:3).~
783 1, 104 | 1/1~OBJ 3: Further, the word miracle is derived from
784 1, 104 | 1/1~I answer that, The word miracle is derived from
785 1, 106 | is called "the ~interior word." And by the fact that the
786 1, 106 | always see each other in the Word; for as one ever sees ~the
787 1, 107 | of excess: but the Divine word gives ~the more illustrious
788 1, 107 | charity, expressed by the word ardor or fire. Hence ~Dionysius (
789 1, 110 | Greek version where the word {aorasia} appears. It expresses,
790 1, 112 | guided immediately by the Word of God: ~wherefore He needed
791 1, 113 | withal, ~and confirming the word with signs that followed."~
792 1, 114 | most perfect: wherefore the word ~"nature" has been transferred
793 1, 114 | natural things. ~For the word itself, "nature," as the
794 1, 114 | united, consequently the word "nature" has been ~applied
795 1, 114 | principally and originally in the Word of God, as "typal ideas." ~
796 1, 114 | principle. And thus the word "seed" ~covers both active
797 1, 115 | avoided the ~use of this word, on account of those who
798 1, 115 | as the very use of the word proves. But the universal
799 1, 116 | concerning Divine things by the Word of God; as appears ~principally
800 1, 116 | instructed immediately by the Word of ~God, not according to
801 2, 6 | to be voluntary: for the word "voluntary" implies that
802 2, 6 | devoid of reason. But the word ~"voluntary" is derived
803 2, 6 | 1/1~On the contrary, The word "voluntary" is applied to
804 2, 6 | Reply OBJ 1: We apply the word "voluntary" not only to
805 2, 6 | as though it ~were one word, and the infinitive of "
806 2, 7 | And hence it is that the word "circumstance" has passed
807 2, 8 | will) St. Thomas adds a word of ~explanation, which in
808 2, 8 | 1/2~I answer that, The word "voluntas" sometimes designates
809 2, 9 | the means, so as, ~in a word, to will them actually.~
810 2, 10 | also (Metaph. v, 4) the word "nature" is used in a manifold
811 2, 11 | wherefore it seems that the word ~"fruition" is derived from
812 2, 12 | Intention, as the very word denotes, signifies, "to
813 2, 12 | reason. Consequently this word "intention" indicates an ~
814 2, 13 | 1/2~I answer that, The word choice implies something
815 2, 13 | OBJ 2: Further, the very word "electio" [choice] seems
816 2, 14 | between ~several; the very word [consilium] denotes this,
817 2, 15 | to assent: although one word is wont to be used for ~
818 2, 18 | vi in Evang.): "An idle word ~is one that lacks either
819 2, 18 | pious utility." But an idle word is an evil, because ~"men . . .
820 2, 18 | is good. Therefore every word is either good or bad. For
821 2, 19 | 27) that "sin is a ~deed, word or desire against the eternal
822 2, 19 | will; as appears from the word of ~Isaias 55:9: "As the
823 2, 21 | xxii, 27) ~that "sin is a word, deed, or desire, in opposition
824 2, 22 | 1/1~I answer that, The word "passive" is used in three
825 2, 22 | passive. Secondly, the word "passive" is employed in
826 2, 22 | already stated (A[1]) the word "passion" ~implies that
827 2, 26 | beforehand, as the very word denotes: and ~therefore
828 2, 26 | be of great price, as the word itself implies [*Referring
829 2, 26 | to the ~will itself, the word "love" signifies something
830 2, 30 | is implied by ~the Latin word "concupiscentia." Therefore,
831 2, 31 | Philosopher, he uses the word ~"sensible" in its wide
832 2, 35 | there of the use of the word: because ~"pain" is more
833 2, 41 | in the first sense of the word "natural," we must observe
834 2, 49 | lxxxiii, qu. 73): "this word 'habit' is derived from
835 2, 49 | 1/3~I answer that, This word "habitus" [habit] is derived
836 2, 49 | habit is taken from this word in two ways; in one way, ~
837 2, 49 | this it is clear that the word "habit" ~implies a certain
838 2, 49 | certain lastingness: while the word "disposition" does not.~
839 2, 52 | 1/1~Reply OBJ 1: As the word "great" is taken from corporeal
840 2, 52 | of forms; so also is the word ~"growth," the term of which
841 2, 52 | way of addition. ~For the word "increase," as we have said,
842 2, 55 | from the very nature of the word, implies some ~perfection
843 2, 55 | since power ~[*The one Latin word 'potentia' is rendered '
844 2, 57 | perhaps, in ~so far as the word "whereby" indicates the
845 2, 58 | the meaning of the Latin word "mos"; for thus we shall
846 2, 58 | action, in which sense the word is applied to dumb ~animals.
847 2, 58 | they slew them": and the word is used in the same sense
848 2, 58 | significations there is but one word in Latin; but ~in the Greek
849 2, 58 | Greek there is a distinct word for each, for the word "
850 2, 58 | distinct word for each, for the word "ethos" is ~written sometimes
851 2, 64 | i.e. according ~to God's word, and for the sake of eternal
852 2, 67 | which they have in the ~Word, while the "evening" knowledge
853 2, 68 | between them. ~Because the word "virtue" conveys the notion
854 2, 68 | to well-doing, while the word "gift" refers to the cause
855 2, 68 | the broad ~sense of the word. Nevertheless, they have
856 2, 68 | the Spirit, is given the word of ~wisdom, and to another,
857 2, 68 | wisdom, and to another, the word of knowledge, according
858 2, 68 | mentions pointedly the "word" of wisdom and the "word"
859 2, 68 | word" of wisdom and the "word" of knowledge. They ~may
860 2, 70 | 1/3~I answer that, The word "fruit" has been transferred
861 2, 70 | matters, we may take the word "fruit" in two ways: first,
862 2, 71 | Faust. xxii): ~"Sin is a word, deed, or desire against
863 2, 71 | Now sin is defined as "a word, deed, or desire, contrary
864 2, 71 | thing "vituperated," which word is derived from ~"vice"
865 2, 71 | is fittingly defined as a word, deed, or desire contrary
866 2, 71 | defined by saying: "Sin is ~a word, deed, or desire, contrary
867 2, 71 | the eternal law." Because "Word," ~"deed," and "desire"
868 2, 71 | was ~there need to add "word" or "deed." ~Aquin.: SMT
869 2, 71 | speak, of sin, when he says "word," ~"deed," or "desire";
870 2, 71 | De Trin. v, 6,7): and so "word" and ~"deed" denote equally
871 2, 72 | the contrary, "Sin is a word, deed, or desire against
872 2, 72 | species, as in an idle ~word, and excessive laughter.
873 2, 72 | venial sin; while an idle word, which is, ~generally speaking,
874 2, 72 | divided into sins of thought, word, and deed?~Aquin.: SMT FS
875 2, 72 | divided into sins of ~thought, word, and deed. For Augustine (
876 2, 72 | sins of deed ~and sins of word, and two other degrees of
877 2, 72 | there can be no sin of word or deed unless there precede ~
878 2, 72 | is either by ~thought, or word, or deed."~Aquin.: SMT FS
879 2, 72 | viz. sins of ~thought, word, and deed, not as into various
880 2, 72 | second degree is the sin of word, in so ~far as man is ready
881 2, 72 | them, ~because in sins of word there is nothing but manifestation
882 2, 72 | Sin of thought and sin of word are not distinct from the ~
883 2, 75 | something done; since it a "word, deed, or desire contrary
884 2, 76 | not a sin. For sin is "a word, ~deed or desire contrary
885 2, 76 | when we say that sin ~is a "word, deed or desire," we include
886 2, 76 | which is the meaning of the word involuntary. If, ~however,
887 2, 77 | its genus, e.g. an idle word. This is the only kind of
888 2, 78 | as when he utters an idle word. Therefore sin ~committed
889 2, 81 | them, according to the ~word of the Apostle (Rm. 5:12): "
890 2, 84 | 1/1~I answer that, The word capital is derived from "
891 2, 88 | Faust. xxii, 27): "Sin is a word, ~deed or desire contrary
892 2, 88 | s neighbor, e.g. an idle word, excessive ~laughter, and
893 2, 88 | if a man direct an idle word to the commission of ~adultery.
894 2, 88 | wish to say some trifling word in jest that would hurt
895 2, 88 | when a man utters an idle word for the purpose of ~fornication.
896 2, 88 | in order to utter an idle word; ~rather is it aggravated
897 2, 91 | Promulgation is made by word of mouth or in writing;
898 2, 91 | because both the Divine Word ~and the writing of the
899 2, 93 | that it be promulgated by word, ~as stated above (Q[90],
900 2, 93 | above (Q[90], A[4]). But Word is a Personal name in God,
901 2, 93 | With regard to any sort of word, two points may be ~considered:
902 2, 93 | be ~considered: viz. the word itself, and that which is
903 2, 93 | which is expressed by the ~word. For the spoken word is
904 2, 93 | the ~word. For the spoken word is something uttered by
905 2, 93 | is signified by the human word. The same applies to ~the
906 2, 93 | applies to ~the human mental word, which is nothing else that
907 2, 93 | mentally. So then in God ~the Word conceived by the intellect
908 2, 93 | are ~expressed by this Word, as Augustine declares (
909 2, 93 | things expressed by this Word, the eternal law itself
910 2, 93 | kinship ~between type and word.~Aquin.: SMT FS Q[93] A[
911 2, 98 | messenger"; so that the word ~"angel" denotes ministry,
912 2, 98 | in the Old Testament "the word was spoken by angels" (Heb.
913 2, 98 | Lord might accomplish His word, which He ~promised by oath
914 2, 99 | it is comprised in this word: Thou shalt love thy neighbor ~
915 2, 99 | Dict. Memor. i, 1], the word "ceremony" was introduced
916 2, 99 | ceremonial precepts (since the word "sanctus" - "holy" - is ~
917 2, 99 | ordinary acceptance of the word.]~Aquin.: SMT FS Q[99] A[
918 2, 99 | through others, as the very ~word seems to denote.~Aquin.:
919 2, 100 | either ~by deed, or by word, or by thought. By deed,
920 2, 100 | not steal." Harm done by word is ~forbidden when it is
921 2, 100 | thought precede actions of word or outward deed. Therefore
922 2, 100 | to sin by deed than by word; and by word than by ~thought.
923 2, 100 | deed than by word; and by word than by ~thought. And among
924 2, 101 | to the point, since the word "ceremony" is not Greek
925 2, 102 | words, for "the seed is ~the word of God." The uncleanness
926 2, 105 | or three witnesses every word shall ~stand."~Aquin.: SMT
927 2, 105 | seldom happen but that ~some word or sign would escape about
928 2, 106 | concerning them, both by word ~and writing, both as to
929 2, 108 | written (Jn. 1:14): "The Word was made flesh," ~and afterwards: "
930 2, 108 | flows from the incarnate Word should be given to us by ~
931 2, 111 | of speeches ~against the word of wisdom and knowledge.~
932 2, 111 | the Spirit is given the word of wisdom; and to another
933 2, 111 | wisdom; and to another the word of ~knowledge, according
934 2, 111 | science, and hence we have the word of ~"wisdom," which is the
935 2, 111 | causes; and thus we have the word of "knowledge," which ~is
936 2, 111 | should be replete ~with the word of wisdom and of knowledge
937 2, 111 | significant that it is the "word" of wisdom and the "word"
938 2, 111 | word" of wisdom and the "word" of knowledge ~that are
939 2, 1 | 1/2~I answer that, the word "article" is apparently
940 2, 1 | from an etymology of ~the word as derived from the Latin,
941 2, 1 | You shall not add to the word that I speak to you, neither
942 2, 2 | assent. ~Because the Latin word "cogitatio" [thought] implies
943 2, 2 | called the Thought, but the Word of God. When our thought ~
944 2, 2 | therefrom, it becomes our word. ~Hence the Word of God
945 2, 2 | becomes our word. ~Hence the Word of God must be understood
946 2, 3 | Pharisee, when they heard this word, were ~scandalized," He
947 2, 4 | according to a gloss, or the "word of faith."~Aquin.: SMT SS
948 2, 4 | had ~received of us the word of the hearing," i.e. by
949 2, 4 | received it not as the word of men, but, as it is indeed,
950 2, 4 | but, as it is indeed, the word of ~God." Now nothing is
951 2, 4 | is more certain than the word of God. Therefore science ~
952 2, 4 | of the certitude of God's word, on ~which faith is founded.~
953 2, 5 | they saw ~things in the Word," according to Augustine (
954 2, 5 | prophet, while preaching the word ~of God, were to foretell
955 2, 8 | comprehended, according to the ~word of the Apostle to the Philippians
956 2, 8 | character of end, which the word fruit implies, pertains
957 2, 9 | 3~Accordingly, since the word knowledge implies certitude
958 2, 10 | communicate with him, at least by word, since the master moves
959 2, 11 | is derived ~from a Greek word meaning choice, whereby
960 2, 11 | 1/4~I answer that, The word heresy as stated in the
961 2, 11 | wait for our every deed and word, so that, if we but give
962 2, 12 | 1/2~I answer that, The word blasphemy seems to denote
963 2, 13 | confined to ~utterance by word of mouth, but extends to
964 2, 13 | thought and deed, not ~to one word only, but to many. Now this
965 2, 13 | only, but to many. Now this word, in this sense, is said
966 2, 13 | Ghost ~can be uttered in word, thought and deed.~Aquin.:
967 2, 15 | You shall not add to the word that I speak to you, ~neither
968 2, 24 | and our ~neighbor. But the word neighbor cannot be extended
969 2, 24 | 18): "Let us not ~love in word nor in tongue, but in deed
970 2, 24 | however laying stress on the ~word, the question as to whether
971 2, 28 | ARTICLES) [*The one Latin word "misericordia" signifies ~
972 2, 30 | 18: "Let us not love in word, nor in tongue, but in deed,
973 2, 30 | in position] taking the ~word "person" as expressive of
974 2, 30 | Pietas," whence our English word "Piety." Cf. also inf. Q[
975 2, 34 | indignation." The use of ~the word "nemesis" to signify "revenge"
976 2, 37 | faith. If, ~therefore, the word schism denotes a division,
977 2, 38 | be deceived by another's word or deed in two ways. ~First,
978 2, 39 | says (Etym. x) that the word "rixosus ~[quarrelsome]
979 2, 40 | wise men understand the word ~people to designate not
980 2, 41 | xxii, 27), a sin is a "word, deed, or desire contrary
981 2, 41 | spiritual ~downfall, any deed or word can be a scandal: and this
982 2, 41 | Pharisees, when they heard this word," etc. says: "When we read ~'
983 2, 41 | Whosoever shall, by deed or ~word, occasion another's spiritual
984 2, 41 | spiritual downfall by another's word or deed, in so far, to ~
985 2, 41 | either ~intends, by his evil word or deed, to lead another
986 2, 41 | active scandal." One man's word or ~deed is the accidental
987 2, 41 | for instance ~when one, by word or deed, provokes another
988 2, 41 | because through ~another's word or deed a man may fall into
989 2, 41 | occasion to sin from another's word or deed, does not ~constitute
990 2, 41 | his inordinate deed ~or word, to occasion another's spiritual
991 2, 41 | intends, by his inordinate word or ~deed, to draw another
992 2, 41 | by another's inordinate word or deed: ~while sometimes
993 2, 41 | through another's inordinate word or deed.~Aquin.: SMT SS
994 2, 41 | conduct themselves ill in word or deed, they themselves
995 2, 41 | Pharisees, when they heard this word, were scandalized?" ~Therefore
996 2, 41 | circumstance: thus an idle word is a venial sin, when it
997 2, 42 | seen in Mt. 5:44. But the word "neighbor" ~denotes a kind
998 2, 42 | loving is ~indicated in the word "neighbor," because the
999 2, 43 | would only ~fit the Latin word for wisdom, whereas it does
1000 2, 43 | the ~Spirit is given the word of wisdom," etc.~Aquin.:
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