1-500 | 501-1000 | 1001-1500 | 1501-1934
Part, Question
1001 2, 45 | Invent. ii, 53) take the word ~prudence in a broad sense
1002 2, 47 | intuition; ~Aristotle's word is {nous}]~Aquin.: SMT SS
1003 2, 47 | seeing," whence we have the word "to foresee," ~has more
1004 2, 47 | things is implied in the word foresight, for it implies
1005 2, 50 | Pietas,' which our English word 'pity,' which is the same ~
1006 2, 53 | craftiness, nor adulterating the ~word of God." Therefore craftiness
1007 2, 53 | world . . . chokes up the word." Thirdly, ~through over
1008 2, 55 | something else: thus the word "medicine" was ~first employed
1009 2, 55 | done. In like ~manner the word "jus" [right] was first
1010 2, 58 | original meaning of the word "judgment" is a statement ~
1011 2, 58 | Para. 1/1~Reply OBJ 1: The word "judgment," from its original
1012 2, 60 | OBJ 2: In so far as the word restitution denotes something
1013 2, 61 | persons is not a sin. For the word ~"person" includes a reference
1014 2, 61 | calculus' ~whence the English word 'calculate'] for one hundred
1015 2, 62 | ways, namely by deed or by word. By deed when ~one's neighbor
1016 2, 65 | 1/1~OBJ 4: Further, the word "conscience" denotes application
1017 2, 68 | or three witnesses every word shall stand."~Aquin.: SMT
1018 2, 70 | contumelious are those who by word or deed revile and shame ~
1019 2, 70 | one who utters a ~reviling word indeliberately or through
1020 2, 70 | intention. Hence, in sins of word, it seems that we ~ought
1021 2, 70 | another a ~railing or reviling word, yet with the intention,
1022 2, 70 | correction, may one say a mocking word to a person whom one has
1023 2, 70 | when one intends by such a ~word to give but little pain.~
1024 2, 71 | our neighbor, whether by word or by deed, the kind ~of
1025 2, 71 | above (Q[72], A[2]), sins of word should be ~judged chiefly
1026 2, 71 | unless perchance the spoken ~word be of such a grave nature,
1027 2, 71 | If ~any man offend not in word, the same is a perfect man."~
1028 2, 71 | grievous to sin by deed than by word. But ~backbiting is a sin
1029 2, 71 | backbiting is a sin of word, while adultery, murder,
1030 2, 71 | In this respect sins of word have a ~certain levity,
1031 2, 72 | tale-bearing. ~For sins of word consist in speaking evil.
1032 2, 73 | above (Q[72], A[2]), sins of word should be ~weighed chiefly
1033 2, 74 | He made all things by His word, ~according to Ps. 32:9, "
1034 2, 74 | belongs to man, who, by his word, commands others and thus
1035 2, 74 | happen however that the word uttered in cursing is a
1036 2, 74 | deliberation, and sins of word should be weighed chiefly
1037 2, 76 | objection lays ~stress on the word 'faeneraberis': hence the
1038 2, 76 | compact whereby he kept ~his word. If however he were to induce
1039 2, 77 | than sin, because sin is a "word, ~deed or desire against
1040 2, 77 | well as to sins of thought, word and deed. Therefore ~transgression
1041 2, 78 | others just as he is, both in word and deed. Wherefore to justice
1042 2, 79 | In the Latin the same word 'colere' stands for 'worship'
1043 2, 79 | s sake, according to the word of the Apostle (Gal. 4:14), "
1044 2, 79 | 1/2~I answer that, The word "sanctity" seems to have
1045 2, 79 | Again, in Latin, this ~word "sanctus" may be connected
1046 2, 81 | paragraph refers to the Latin word 'oratio' [prayer] which
1047 2, 81 | made known to them in the ~Word: and it is most becoming
1048 2, 81 | petitions we make to them by word or thought; and consequently ~
1049 2, 81 | enjoy the vision of the Word, so as to be able to know
1050 2, 81 | this is signified ~in the word "prayer," because prayer
1051 2, 81 | this is ~signified in the word "intercession." In this
1052 2, 82 | 1/1~OBJ 2: Further, the word adoration is taken from "
1053 2, 83 | eaten, blessed. The very word ~signifies this, since "
1054 2, 86 | OBJ 2: Further, the very word vow seems to be derived
1055 2, 86 | namely, pronouncement by word of mouth, ~according to
1056 2, 86 | s deed agreeing with his word" ~[*'Fides . . . fiunt dicta'
1057 2, 87 | witness, since it ~is His word that Holy Writ contains.
1058 2, 87 | If any man ~offend not in word, the same is a perfect man."
1059 2, 87 | ought not to credit his mere word, but in order ~to show that
1060 2, 87 | the immutability of His word, as the Apostle declares (
1061 2, 90 | OBJ 2: The etymology of a word differs from its meaning.
1062 2, 90 | means that from which the word is derived.~Aquin.: SMT
1063 2, 91 | a thing is signified by word, so it ~is by deed: and
1064 2, 93 | whether one ~detracts by word writing or gestures, it
1065 2, 94 | the Spirit is given the word ~of wisdom, to another the
1066 2, 94 | of wisdom, to another the word of knowledge, according
1067 2, 94 | 1~OBJ 3: Further, God's word is no less holy than the
1068 2, 94 | Hom. xxvi) that "God's word is ~of no less account than
1069 2, 95 | all things by His ~mere word." [*Office of St. Agatha,
1070 2, 95 | when anyone intends, by word or deed, to ~put some person
1071 2, 95 | to give their time to the word of God: wherefore if ~they
1072 2, 95 | power or the truth of His word, and ~this of its very nature
1073 2, 97 | every sin, because sin is "a word, deed ~or desire contrary
1074 2, 99 | to the application of the word 'pious' to God ~Himself."~
1075 2, 99 | known. These have kept Thy ~word." Now a man who knows not
1076 2, 101 | another's excellence by word of mouth, or by deeds, for ~
1077 2, 101 | knowledge of many. The word "glory" signifies this,
1078 2, 102 | inferred, namely, a simple word of the superior, indicating
1079 2, 102 | princes, and to obey at a word," etc.~Aquin.: SMT SS Q[
1080 2, 102 | but he that keepeth His word, in him in very deed the
1081 2, 102 | had ~received of us the word of the hearing of God, you
1082 2, 102 | received it, not as ~the word of men, but, as it is indeed,
1083 2, 102 | but, as it is indeed, the word of God." Therefore as man ~
1084 2, 104 | consists in deeds, as the word itself ~denotes. Therefore
1085 2, 107 | whereby a man ~manifests, by word or deed, what he knows.~
1086 2, 108 | false; ~wherefore also the word "mendacium" [lie] is derived
1087 2, 109 | matters not whether one lie in word or in any other way, as ~
1088 2, 109 | lies when he signifies by word that which he ~is not, yet
1089 2, 109 | Hypocrite' is a Greek word ~corresponding to the Latin '
1090 2, 109 | Isidore says (Etym. x), "the word hypocrite is derived ~from
1091 2, 119 | Pietas," whence our English ~word "pity," which is the same
1092 2, 120 | All ~whatsoever you do in word or in work . . . do ye in
1093 2, 120 | Further, blasphemy or any word or deed that is an insult
1094 2, 120 | confirmation of a man's word by ~way of an oath, because
1095 2, 120 | act, such as teaching by word or ~writing. Wherefore a
1096 2, 121 | Philosopher (De Coelo i, 116) the word ~virtue refers to the extreme
1097 2, 123 | time, saying the selfsame word," says that "evil fear is ~
1098 2, 127 | hope through believing the word of one who ~promises to
1099 2, 130 | display: ~wherefore the word glory properly denotes the
1100 2, 130 | away, it follows that the word glory ~properly denotes
1101 2, 130 | 2/3~But if we take the word glory in a broader sense,
1102 2, 134 | necessary to preserve the Latin word, on account of the comparison
1103 2, 139 | is applicable: thus the word "city" is used ~antonomastically*
1104 2, 139 | Aristotle]. Accordingly the word "temperance" has a ~twofold
1105 2, 139 | general virtue, because the ~word "temperance" signifies a
1106 2, 149 | 1/1~I answer that, The word "chastity" is employed in
1107 2, 149 | pleasures. Secondly, the word ~"chastity" is employed
1108 2, 151 | Mary did in hearing the word of God: so, too, we praise
1109 2, 153 | 1/2~I answer that, The word "continence" is taken by
1110 2, 155 | meekness receive the ingrafted word," and (Ecclus. 5:13): "Be
1111 2, 155 | Be meek ~to hear the word" of God. Again, Dionysius
1112 2, 156 | which is done by a ~mere word; wherefore in reference
1113 2, 159 | wanting, according to the word of Is. 40:17, "All ~nations
1114 2, 160 | thought, then is ~uttered in word, and thirdly is accomplished
1115 2, 166 | Q[9]], whereby a man, by word and ~deed, shows himself
1116 2, 167 | this were no fault, the word of God ~would not say so
1117 2, 167 | befitting to those who by word and example urge ~others
1118 2, 169 | the Spirit is given the word of wisdom, to another the
1119 2, 169 | of wisdom, to another the word of knowledge," ~etc. Another
1120 2, 169 | Lord's feet, heard His word" (Lk. 10:39,40), which pertains
1121 2, 169 | withal and confirming the word with signs ~that followed."
1122 2, 169 | a prophet," or that "the word of the Lord," ~or "the hand
1123 2, 169 | dream; and he that hath My word, let him speak My word with ~
1124 2, 169 | My word, let him speak My word with ~truth." Therefore
1125 2, 170 | answer: How shall I know the word ~that the Lord hath spoken?
1126 2, 171 | which is ~denoted by the word "dream," or while awake,
1127 2, 171 | which is signified by the ~word "vision."~Aquin.: SMT SS
1128 2, 171 | the more firm prophetical word, ~whereunto you do well
1129 2, 171 | or signify something by word or deed, this belongs ~properly
1130 2, 172 | outward assistance of deed, ~word, vision, or dream."~Aquin.:
1131 2, 172 | contrary, The prophetic word is compared (2 Pt. 1:19)
1132 2, 172 | the time of ~Samuel "the word of the Lord was precious,"
1133 2, 172 | signified by ~Jews in the word "Adonai" on account of their
1134 2, 172 | prophetic oracles testifying in word and ~writing to that great
1135 2, 174 | tongues; (2) the grace of the word of wisdom and ~knowledge.
1136 2, 175 | the Spirit is ~given the word of wisdom, and to another
1137 2, 175 | wisdom, and to another the word of knowledge." Under ~this
1138 2, 175 | works" (Rm. 11:6). But the word is sometimes given to a
1139 2, 175 | 118:43, "Take not Thou the word of truth utterly out of
1140 2, 175 | of my mouth" that ~"the word of truth is that which Almighty
1141 2, 175 | seem that ~the gift of the word is not a gratuitous grace. ~
1142 2, 175 | knowledge. Therefore if the word of wisdom and the word of ~
1143 2, 175 | the word of wisdom and the word of ~knowledge are reckoned
1144 2, 175 | reckoned gratuitous graces, the word of faith should ~likewise
1145 2, 175 | pertains to the grace "of the word."~Aquin.: SMT SS Q[177]
1146 2, 175 | willingly hearkens to the ~word of God. This is the case
1147 2, 175 | them to listen to God's word. Thirdly, in order that
1148 2, 175 | which is signified by the word, and desire to fulfill it,
1149 2, 175 | is speaking there of the word that relies on ~human eloquence
1150 2, 175 | above, the grace of the word is given to a man ~for the
1151 2, 175 | above, the grace of the word is directed to the ~profit
1152 2, 175 | to others this is ~by the word of knowledge or of wisdom.
1153 2, 175 | necessary for him to mention the word of faith, but it ~was sufficient
1154 2, 175 | sufficient for him to mention the word of knowledge and of wisdom.~
1155 2, 175 | Whether the grace of the word of wisdom and knowledge
1156 2, 175 | seem that the grace of the word of wisdom and knowledge ~
1157 2, 175 | greater than the grace of the ~word, even as the contemplation
1158 2, 175 | seem that the grace of the word is becoming to a woman.~
1159 2, 175 | except by the grace of the word. Therefore the grace of
1160 2, 175 | Therefore the grace of the word is ~becoming to women.~Aquin.:
1161 2, 175 | especially to the grace of the word. Therefore ~the grace of
1162 2, 175 | Therefore ~the grace of the word is not becoming to women.~
1163 2, 175 | respect the grace ~of the word may be becoming to women;
1164 2, 175 | Now the grace of the word pertains ~to the instruction
1165 2, 176 | power.' The use of the word 'virtue' in the sense of ~
1166 2, 176 | tongues and the grace of the ~word, so too the word uttered
1167 2, 176 | of the ~word, so too the word uttered needs to be confirmed
1168 2, 176 | 20, "And confirming the word with signs that followed":
1169 2, 176 | faith, the grace of ~the word is necessary that people
1170 2, 177 | 1/1~OBJ 3: Further, the word "life" implies movement,
1171 2, 177 | instructs us by His holy word, the ~active life and the
1172 2, 178 | the Lord's feet, heard His word" (Lk. 10:39). Therefore
1173 2, 178 | receives ~from the spoken word, and "reading," in so far
1174 2, 179 | urges one's neighbor both by word ~and example to its imitation
1175 2, 179 | let them be busy with the word, long for the ~sweetness
1176 2, 180 | In ~the beginning was the Word': to Him was Mary hearkening: '
1177 2, 180 | was Mary hearkening: 'The Word was ~made flesh': Him was
1178 2, 181 | 1/1~OBJ 2: Further, the word "state" seems to denote
1179 2, 181 | 1/1~OBJ 3: Further, the word "state" seems to indicate
1180 2, 181 | efficiency, whence we have the word "office" (as stated above),
1181 2, 182 | love Me, he will keep My word." ~Therefore the perfection
1182 2, 182 | solitaries; whence the English word 'monk'], "on ~account of
1183 2, 184 | of riches choketh up the word" of God, for as Gregory ~
1184 2, 184 | incorrigible, according to the word of Jeremias 2:20: ~"Thou
1185 2, 185 | psalms, reading, ~and the word of God." Yet these things
1186 2, 185 | eyes have failed for Thy word," says: "He is not ~idle
1187 2, 185 | meditates only on God's word; nor is he who works abroad
1188 2, 185 | with the plough of God's word." Those also who minister
1189 2, 186 | Embracing that faithful word which is according to ~doctrine,
1190 2, 186 | is he ~that heareth the word, and the care of this world,
1191 2, 186 | of riches, choketh up the word." The second is the love
1192 2, 187 | which we are taught the Word made ~flesh, to the Word
1193 2, 187 | Word made ~flesh, to the Word that was in the beginning
1194 2, 187 | with milk, which is the Word made flesh, so that I grew
1195 2, 187 | bread of angels, namely the Word that is in the beginning
1196 3, 1 | the mode of union of the Word ~Incarnate; thirdly, what
1197 3, 1 | made, as is clear from the word of the Apostle (Rm. 1:20): ~"
1198 3, 1 | up of these three - the Word, a soul and flesh," as ~
1199 3, 1 | surroundings. Nor, if the passing word of a man is heard at ~once
1200 3, 1 | incredible that the abiding Word ~of God should be everywhere
1201 3, 1 | the human race that the ~Word of God should become incarnate?~
1202 3, 1 | the ~human race that the Word of God should become incarnate.
1203 3, 1 | incarnate. For since the ~Word of God is perfect God, as
1204 3, 1 | Therefore, if the ~incarnate Word of God restored human nature.
1205 3, 1 | of human nature that the Word of God should ~become incarnate.~
1206 3, 1 | on Jn. 1:14, "And the Word was made flesh," St. Augustine
1207 3, 1 | according to Jn. 1:14: "The Word was made flesh"; ~and afterwards
1208 3, 1 | dignity of the incarnate Word, for on the ~words (Gal.
1209 3, 1 | is in the union with the Word, because "in Christ it hath ~
1210 3, 1 | the human ~race. And the Word incarnate is the efficient
1211 3, 1 | be finally raised by the Word Incarnate will be at the ~
1212 3, 2 | THE MODE OF UNION OF THE WORD INCARNATE (TWELVE ARTICLES)~
1213 3, 2 | of union of the Incarnate Word; and, ~first, the union
1214 3, 2 | Whether the union of the Word Incarnate took place in
1215 3, 2 | nature was united to the Word accidentally?~(7) Whether
1216 3, 2 | the Union of the Incarnate Word took place in the nature?~
1217 3, 2 | seem that the Union of the Word Incarnate took place in ~
1218 3, 2 | incarnate nature of the Word of God"; and this could
1219 3, 2 | Therefore the union of the Word Incarnate ~took place in
1220 3, 2 | to be observed that the word "nature" comes from ~nativity.
1221 3, 2 | from ~nativity. Hence this word was used first of all to
1222 3, 2 | or "sprouting forth," the word ~"natura" meaning, as it
1223 3, 2 | nascitura." Afterwards this word "nature" ~was taken to signify
1224 3, 2 | intrinsic principle, this ~word "nature" was further employed
1225 3, 2 | union of ~the Incarnate Word took place in the nature.
1226 3, 2 | proclaiming ~one nature of the Word of God to be incarnate does
1227 3, 2 | but that the Nature of the Word of God ~united flesh to
1228 3, 2 | but by ~union with the Word, its natural properties
1229 3, 2 | becomes the flesh of the ~Word of God, but not that it
1230 3, 2 | the union of the Incarnate Word took place in the Person?~
1231 3, 2 | the union of the Incarnate Word did not take ~place in the
1232 3, 2 | rational nature. But the Word of God assumed an ~individual
1233 3, 2 | same only-Begotten Son and Word of God." ~Therefore the
1234 3, 2 | is not united to God the Word in person, ~it is nowise
1235 3, 2 | Therefore, inasmuch as the Word has a human nature united
1236 3, 2 | place in the Person of the Word, and not in the nature.~
1237 3, 2 | nature is united to the Word, so that the Word subsists
1238 3, 2 | to the Word, so that the Word subsists in it, and not
1239 3, 2 | union of human nature to the Word of God took place in the ~
1240 3, 2 | which is understood by the ~word "person"). Now it is a greater
1241 3, 2 | exists ~in the Person of the Word. Thus to perfect the species
1242 3, 2 | Para. 1/1~Reply OBJ 3: The Word of God "did not assume human
1243 3, 2 | otherwise every man would be the Word of God, even as ~Christ
1244 3, 2 | viz. in the Person of the Word. Therefore the ~union took
1245 3, 2 | Whether the union of the Word Incarnate took place in
1246 3, 2 | seem that the union of the Word Incarnate did not take ~
1247 3, 2 | aliud] by reason of the Word and another thing ~[aliud]
1248 3, 2 | Therefore the union of the Word Incarnate did not take place ~
1249 3, 2 | beyond the hypostasis of the ~Word, viz. the body and the soul
1250 3, 2 | besides the hypostasis of the Word.~Aquin.: SMT TP Q[2] A[3]
1251 3, 2 | Further, the hypostasis of the Word is not included in any genus ~
1252 3, 2 | besides the ~hypostasis of the Word of God; and hence the same
1253 3, 2 | the Holy Trinity, God the Word, the Holy ~Trinity received
1254 3, 2 | besides the hypostasis of the Word, it follows that whatever ~
1255 3, 2 | verified of some other than the Word, e.g. that He was ~born
1256 3, 2 | taken as distinct from the Word of God, ~and some of them (
1257 3, 2 | of God alone) only to the Word ~of God the Father, let
1258 3, 2 | does not confess that the Word was united to flesh in ~
1259 3, 2 | Person or hypostasis of the ~Word, as appears from what has
1260 3, 2 | said (A[2]). But in the Word, Person ~and Nature do not
1261 3, 2 | since the Nature of the Word is simple, as was shown
1262 3, 2 | even as ~the Nature of the Word. Secondly, in the aspect
1263 3, 2 | the ~hypostasis of God the Word, for It is eternal. Therefore
1264 3, 2 | besides the hypostasis of the Word, which ~is contrary to AA[
1265 3, 2 | could be quickened by the Word of ~God Himself, seeing
1266 3, 2 | principle, and in this way the Word of God is the principle
1267 3, 2 | body could not live by the Word, Which cannot be ~the form
1268 3, 2 | nature was united to the Word of God accidentally?~Aquin.:
1269 3, 2 | nature was united to the Word of God ~accidentally. For
1270 3, 2 | indwelling," ~inasmuch as the Word of God dwelt in the man,
1271 3, 2 | agreement with the will of the Word of God; thirdly, "by operation," ~
1272 3, 2 | was the instrument of the Word of God; ~fourthly, "by greatness
1273 3, 2 | conception assumed by the ~Word of God. And this is the
1274 3, 2 | and were united to the Word accidentally, so that the ~
1275 3, 2 | if stress ~is laid on the word "person," we must have in
1276 3, 2 | difference in saying that the Word of God is ~united to the
1277 3, 2 | confesses a union of the Word of God with flesh, by composition,
1278 3, 2 | union, but inasmuch as the ~Word is seen by the human nature,
1279 3, 2 | human nature assumed by the Word ~of God is ennobled, but
1280 3, 2 | God is ennobled, but the Word of God is not changed, as
1281 3, 2 | whiteness comes. But the Word of God from all eternity
1282 3, 2 | nature was assumed by the ~Word merely as an instrument,
1283 3, 3 | 1~I answer that, In the word "assumption" are implied
1284 3, 3 | said above (A[1]), in the word assumption two ~things are
1285 3, 3 | from the Person of the ~Word. Hence, inasmuch as the
1286 3, 3 | nature to the ~Person of the Word, It is said to take it to
1287 3, 3 | nature to the Person of the Word, He did not thereby ~take
1288 3, 3 | reason of the Person of the Word, as was said ~above, and
1289 3, 3 | angel says (Lk. 1:37): "No word shall be ~impossible with
1290 3, 3 | terminated in the Person of the ~Word.~Aquin.: SMT TP Q[3] A[3]
1291 3, 3 | in order to judge of a word's signification or ~co-signification,
1292 3, 3 | are around us, in ~which a word derived from some form is
1293 3, 3 | Person of the Son, Who is the Word ~of God, has a certain common
1294 3, 3 | creatures, because the ~word of the craftsman, i.e. his
1295 3, 3 | is made by him. Hence the Word of God, Who is His eternal ~
1296 3, 3 | and personal ~union of the Word with a creature, it was
1297 3, 3 | human nature, since the Word ~is a concept of the eternal
1298 3, 3 | rational) by participating the Word of God, as the ~disciple
1299 3, 3 | instructed by receiving the word of his master. Hence it
1300 3, 3 | said (Ecclus. 1:5): "The Word of God on high is the fountain
1301 3, 3 | was fitting that the ~very Word of God should be personally
1302 3, 3 | was ~fitting that by the Word of true knowledge man might
1303 3, 3 | the Father through the Word; hence the second creation
1304 3, 3 | brought about through the Word, by the power of God the
1305 3, 4 | things were assumed by the Word of God; ~secondly, what
1306 3, 4 | made for attaining to the Word to ~some extent by its operation,
1307 3, 4 | 1/1~OBJ 2: Further, the word "man" signifies a human
1308 3, 4 | He is the Eternal Son and Word of God, ~and not a man assumed
1309 3, 4 | the ~assumption. Now this word "man" signifies human nature,
1310 3, 4 | Orth. iii, 4,11), this ~word God signifies Him Who has
1311 3, 4 | Para. 1/1~Reply OBJ 2: The word "man" signifies human nature
1312 3, 4 | concrete as is signified by the word "man," as was said above (
1313 3, 4 | Orth. iii, 11): "God the Word ~Incarnate did not assume
1314 3, 4 | should be assumed by the Word of God. First, ~because
1315 3, 4 | it to be assumed by ~the Word, since it had been with
1316 3, 4 | should be ~assumed by the Word of God in all its supposita.~
1317 3, 4 | nature to be assumed by the ~Word in all its supposita. First,
1318 3, 5 | best of all workmen, the Word of God, did not come down
1319 3, 5 | Incarnation (Jn. 1:14): "The Word ~was made flesh" - no mention
1320 3, 5 | it is not said ~that "the Word was made flesh" as if changed
1321 3, 5 | would seem, for ~of the Word of God it is written (Ps.
1322 3, 5 | soul to be there, when the Word was present. But "God and
1323 3, 5 | ii, 56). ~Therefore the Word would seem not to have assumed
1324 3, 5 | body was assumed by the Word of ~God; and take 'the Word
1325 3, 5 | Word of ~God; and take 'the Word was made flesh' to mean
1326 3, 5 | a soul, holding that the Word took the place of a ~soul
1327 3, 5 | OBJ 1: When we say, "The Word was made flesh," "flesh"
1328 3, 5 | if we were to say, "The Word was made man," as Is. ~40:
1329 3, 5 | in all that union the Word is the highest, and flesh ~
1330 3, 5 | Evangelist mentioned the Word and flesh, leaving the soul
1331 3, 5 | since it is less than the Word and nobler than flesh."
1332 3, 5 | being farther away from the ~Word, was less assumable, as
1333 3, 5 | Para. 1/1~Reply OBJ 2: The Word is the fountain of life,
1334 3, 5 | from the ~presence of the Word it might rather have been
1335 3, 5 | presence of the ~Divine Word itself, there was no need
1336 3, 5 | dims the lesser. But the Word of God, ~Who is "the light,
1337 3, 5 | Therefore in Christ Who is the Word of God, there is ~no need
1338 3, 5 | assumption of human nature by the Word of God is ~called His Incarnation.
1339 3, 5 | Christ's soul, but that the ~Word supplied its place." But
1340 3, 5 | Orth. ~iii, 6) that "the Word of God assumed a body and
1341 3, 5 | was necessary that ~the Word should unite it to Himself.~
1342 3, 5 | the light of the Divine Word; and ~hence by the presence
1343 3, 5 | hence by the presence of the Word the mind of man is perfected
1344 3, 6 | Christ was assumed by the Word previous to ~being united
1345 3, 6 | flesh are united to the Word of God in ~unity of hypostasis
1346 3, 6 | which is ~implied in the word "hypostasis," would seem
1347 3, 6 | remained the union of the Word to the flesh, as will be ~
1348 3, 6 | 50], AA[2],3). Hence the Word was not joined to flesh
1349 3, 6 | order of time, for ~the Word of God united the whole
1350 3, 6 | assumption of human nature by the Word of God, Who is the term
1351 3, 6 | If the hypostasis of the Word of God were constituted ~
1352 3, 6 | because the hypostasis of the Word is prior to and more exalted
1353 3, 6 | to the hypostasis of the Word. And hence the soul is nearer ~
1354 3, 6 | the soul is nearer ~the Word of God than the body is.~
1355 3, 6 | separated, the union of the ~Word with flesh still endured.~
1356 3, 6 | Orth. iii, 6) that "the Word of ~God is united to flesh
1357 3, 6 | soul, between which and the Word of God the intellect ~is
1358 3, 6 | before the ~flesh by the Word. For the Son of God assumed
1359 3, 6 | save the hypostasis of the Word." Therefore it would seem
1360 3, 6 | Christ from union with the Word, according ~to what is written
1361 3, 6 | Christ was assumed by the Word of God.~Aquin.: SMT TP Q[
1362 3, 6 | not at once joined to the Word, since it would follow ~
1363 3, 6 | subsistence without the Word; and ~thus, since it was
1364 3, 6 | since it was assumed by the Word, either the union did not
1365 3, 6 | soul was ~united to the Word from the beginning, and
1366 3, 6 | union of the flesh with the Word, in the order of ~nature;
1367 3, 6 | Christ was assumed by the Word before being united ~to
1368 3, 6 | Christ was assumed by the Word ~before being united to
1369 3, 6 | before it was assumed by the Word." But the flesh of Christ
1370 3, 6 | flesh ~was assumed by the Word before being united to the
1371 3, 6 | Christ is compared to the Word as a second ~cause to a
1372 3, 6 | cause to a first. Hence the Word was united to the flesh
1373 3, 6 | At the same ~time the Word of God was made flesh, and
1374 3, 6 | Therefore the union of the Word with the flesh ~did not
1375 3, 6 | flesh is assumable by the Word on account of ~the order
1376 3, 6 | Para. 1/1~Reply OBJ 3: The Word of God is understood to
1377 3, 6 | which it has from the ~Word, before it is understood
1378 3, 6 | before it is united to the Word, for it is from its union
1379 3, 6 | capable of being united to the Word in Person; especially ~since
1380 3, 6 | the human nature of the Word. But it is order of nature ~
1381 3, 6 | it must be said that the Word of God assumed the parts ~
1382 3, 6 | gathered, except that the ~Word, by assuming the parts of
1383 3, 6 | 11) that the incarnate Word ~is like our spoken word.
1384 3, 6 | Word ~is like our spoken word. But our word is united
1385 3, 6 | our spoken word. But our word is united to our speech
1386 3, 6 | spiritus]. Therefore the Word of God is united to flesh
1387 3, 6 | Now the union of the Word with human nature took ~
1388 3, 6 | nature in the Person of the Word, ~and is the term of the
1389 3, 6 | the human ~nature with the Word of God is in personal being,
1390 3, 6 | Para. 1/1~Reply OBJ 3: Our word is united to our speech,
1391 3, 6 | moving medium. For from the ~word conceived within, the breathing
1392 3, 6 | similarly from the eternal Word proceeds the Holy Spirit,
1393 3, 7 | the soul assumed by ~the Word. For grace is a certain
1394 3, 7 | the fact of ~His being the Word, by Whom all things were
1395 3, 7 | grace ~beyond union with the Word.~Aquin.: SMT TP Q[7] A[1]
1396 3, 7 | union of His soul with the Word ~of God. For the nearer
1397 3, 7 | inasmuch as He was the Word of God, He had the power
1398 3, 7 | He should abound ~in the word of wisdom and knowledge,
1399 3, 7 | begot a full and perfect Word, it is united thus full
1400 3, 7 | the Spirit is given the word of ~wisdom, to another the
1401 3, 7 | wisdom, to another the word of knowledge." But Christ
1402 3, 7 | united to the Person of the Word from the beginning ~without
1403 3, 8 | as it is united ~to the Word of God, to Whom His body
1404 3, 8 | in Joan.), that as ~"the Word" which "was in the beginning
1405 3, 8 | quickens souls, ~so the "Word made flesh" quickens bodies,
1406 3, 8 | which angels lack. But the Word ~made flesh is Christ as
1407 3, 8 | Para. 1/1~Reply OBJ 1: The word "head" is employed in that
1408 3, 9 | know Him, and do keep His word." Therefore in Christ there
1409 3, 9 | human ~nature assumed by the Word of God should not be imperfect.
1410 3, 9 | knowledge, inasmuch as the Word of ~God imprinted upon the
1411 3, 9 | creation of things, the ~Word of God imprinted intelligible
1412 3, 9 | they know things in ~the Word; the other the evening knowledge,
1413 3, 9 | knowledge, whereby He knows the Word, and things in the Word;
1414 3, 9 | Word, and things in the Word; and an ~infused or imprinted
1415 3, 9 | human nature assumed by the Word of God. Now it ~is manifest
1416 3, 10 | Christ comprehended the Word or the Divine ~Essence?~(
1417 3, 10 | it knew all things in the Word?~(3) Whether the soul of
1418 3, 10 | knew the infinite in the Word? ~(4) Whether it saw the
1419 3, 10 | 4) Whether it saw the Word or the Divine Essence clearer
1420 3, 10 | Christ comprehended the Word or the Divine Essence?~Aquin.:
1421 3, 10 | comprehended and ~comprehends the Word or Divine Essence. For Isidore
1422 3, 10 | does not comprehend the Word.~Aquin.: SMT TP Q[10] A[
1423 3, 10 | human ~nature comprehend the Word of God or the Divine Nature,
1424 3, 10 | God knew all things in the Word?~Aquin.: SMT TP Q[10] A[
1425 3, 10 | know all things in ~the Word. For it is written (Mk.
1426 3, 10 | not know all things in the Word.~Aquin.: SMT TP Q[10] A[
1427 3, 10 | of Christ ~knows in the Word. Therefore the soul of Christ
1428 3, 10 | know all things ~in the Word.~Aquin.: SMT TP Q[10] A[
1429 3, 10 | soul of Christ knew in the Word all that the Word knows, ~
1430 3, 10 | in the Word all that the Word knows, ~it would follow
1431 3, 10 | knows all things in ~the Word, "all things" may be taken
1432 3, 10 | knows all things in the Word. For every ~created intellect
1433 3, 10 | created intellect knows in the Word, not all simply, but so
1434 3, 10 | more perfectly it sees the Word. Yet no beatified intellect ~
1435 3, 10 | intellect ~fails to know in the Word whatever pertains to itself.
1436 3, 10 | soul of Christ knows in the Word all things existing in whatever
1437 3, 10 | knowledge, which ~it had in the Word. Secondly, "all things"
1438 3, 10 | soul of Christ know in the Word. For this would ~be to comprehend
1439 3, 10 | soul of Christ knows in the Word; for it comprehends in the
1440 3, 10 | for it comprehends in the Word the ~essence of every creature,
1441 3, 10 | things were made by the Word of God, as is said Jn. ~
1442 3, 10 | Christ which He has in the Word is ~equal to the knowledge
1443 3, 10 | know the infinite in the Word?~Aquin.: SMT TP Q[10] A[
1444 3, 10 | know the infinite in ~the Word. For that the infinite should
1445 3, 10 | knows infinite things in the Word, for it knows, as stated
1446 3, 10 | and principally in the Word ~Himself.~Aquin.: SMT TP
1447 3, 10 | soul of Christ sees the Word or the Divine Essence more ~
1448 3, 10 | Christ does not see the Word more ~perfectly than does
1449 3, 10 | all the blessed see the Word ~immediately in the Divine
1450 3, 10 | Christ does not see the Word more perfectly ~than any
1451 3, 10 | of Christ did not see the Word more ~perfectly than the
1452 3, 10 | 3: Further, God sees His Word infinitely more perfectly
1453 3, 10 | manner in which God sees His Word, and the manner in which ~
1454 3, 10 | soul of Christ sees the Word. Therefore we cannot assert
1455 3, 10 | soul of Christ sees the Word or the Divine Essence more
1456 3, 10 | from ~the fountain of the Word of God, according to Ecclus.
1457 3, 10 | according to Ecclus. 1:5: "The Word of ~God on high is the fountain
1458 3, 10 | since it ~is united to the Word in person, is more closely
1459 3, 10 | more closely joined to the Word of ~God than any other creature.
1460 3, 10 | which God is seen by the Word Himself than any other creature.
1461 3, 10 | respect to the union with the Word; ~and the same is to be
1462 3, 12 | s soul by union with the Word; but it does not regard ~
1463 3, 12 | the course of reason, the word ~of doctrine is not vouchsafed
1464 3, 12 | His soul was united to the Word above the common mode, in ~
1465 3, 12 | knowledge and grace by the Word of God Himself; and not
1466 3, 12 | by the ~influence of the Word, as Augustine says (Gen.
1467 3, 13 | Upholding ~all things by the word of His power." Therefore
1468 3, 13 | is the instrument of the Word of God, ~personally united
1469 3, 13 | is the instrument of the Word united to Him, it had an
1470 3, 13 | as the instrument of the ~Word, but not in its proper nature
1471 3, 13 | united in person to God's Word; and thus every disposition
1472 3, 13 | omnipotence is attributed to the Word of God ~rather than to Christ'
1473 3, 14 | personally united to the ~Word of God, so also is His body.
1474 3, 14 | the soul of Christ saw the Word of God by the vision ~wherein
1475 3, 14 | its being assumed by the Word of God; ~and hence Christ
1476 3, 15 | which is implied in the word "fomes." Therefore in ~Christ
1477 3, 15 | custom." And he ~uses the word "necessity" in reference
1478 3, 15 | whereby He saw things in the Word; nor as regards the human ~
1479 3, 16 | of the Persons. But this word "man" is not relative, ~
1480 3, 16 | the ~Manicheans say the Word of God is man, not indeed
1481 3, 16 | the predication. For ~a word signifying the common nature
1482 3, 16 | the common nature, as this word "man" may stand for any ~
1483 3, 16 | individual man. And thus this word "God," from its very mode
1484 3, 16 | and properly predicate a word signifying that nature in
1485 3, 16 | Son of God for Whom this word "God" stands, is a ~suppositum
1486 3, 16 | suppositum of human nature this word man may be truly and properly ~
1487 3, 16 | properly ~predicated of this word "God," as it stands for
1488 3, 16 | form signified by this ~word "God," but by reason of
1489 3, 16 | Para. 1/1~Reply OBJ 4: This word "man" is predicated of God,
1490 3, 16 | seem unbecoming that this word "God" ~should be predicated
1491 3, 16 | God is man." For this word "man" may ~stand for any
1492 3, 16 | it is manifest that the word "God" is truly and properly
1493 3, 16 | Para. 1/1~Reply OBJ 2: This word "Father" is predicated of
1494 3, 16 | Father" is predicated of this word "God," ~inasmuch as this
1495 3, 16 | God," ~inasmuch as this word "God" stands for the Person
1496 3, 16 | not necessary that this word "Father" be predicated of
1497 3, 16 | Father" be predicated of this word ~"Man," of which the Word "
1498 3, 16 | word ~"Man," of which the Word "God" is predicated, inasmuch
1499 3, 16 | eternal. And because ~this word "God" is predicated of man
1500 3, 16 | human nature, which this ~word "man" signifies, and not
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