1-500 | 501-1000 | 1001-1500 | 1501-1934
Part, Question
1501 3, 16 | Para. 1/1~Reply OBJ 3: This word Divine is wont to be predicated
1502 3, 16 | of things of ~which the word God is predicated essentially;
1503 3, 16 | we speak of the "Divine Word," though the Word is God. ~
1504 3, 16 | Divine Word," though the Word is God. ~So, too, we say "
1505 3, 16 | attribute sufferings to the Word, let him be ~anathema" [*
1506 3, 16 | and apportions some to the Word ~alone - let him be anathema."
1507 3, 16 | that the Nature of the Word was incarnate." Therefore
1508 3, 16 | either nature - whether the word of which they are predicated ~
1509 3, 16 | refers to one nature, as the word "Christ," by which is signified "
1510 3, 16 | Divine Nature ~alone, as this word "God" or "the Son of God";
1511 3, 16 | manhood alone, ~as this word "Man" or "Jesus." Hence
1512 3, 16 | written (Jn. 1:14): "The Word was made flesh": ~and as
1513 3, 16 | Epictetum), "when he said, 'The Word was ~made flesh,' it is
1514 3, 16 | human nature, which the word "man" ~signifies. Now that
1515 3, 16 | be so understood that the word "made" determines the ~composition,
1516 3, 16 | subject there is added some word ~signifying human nature
1517 3, 16 | natures, no matter by what word they are ~signified, as
1518 3, 16 | Was Christ made by a word? ~Was Christ created by
1519 3, 16 | the holy doctors use ~the word "creature" of Christ, without
1520 3, 16 | which is signified by this word "man"; ~because the term
1521 3, 16 | 1~Reply OBJ 2: With this word "begin" we cannot argue
1522 3, 16 | Para. 1/1~Reply OBJ 3: This word "Man," as it is taken for
1523 3, 16 | say "Christ as Man" this word "man" may be added ~in the
1524 3, 16 | has human ~nature. Now the word "creature" is naturally
1525 3, 16 | Man, yet He remained the Word of God."~Aquin.: SMT TP
1526 3, 17 | but He was one of these as Word, and the other as man." ~
1527 3, 17 | Who is signified by the word Christ, is the Divine ~Nature
1528 3, 17 | differently signified by the word "man" and by the word ~"
1529 3, 17 | the word "man" and by the word ~"Jesus" or "Peter." For
1530 3, 17 | Jesus" or "Peter." For this word "man" implies one having
1531 3, 17 | indistinctly, even as the word "God" implies indistinctly
1532 3, 17 | having the ~Godhead; but the word "Peter" or "Jesus" implies
1533 3, 17 | which is implied by the word "Christ." Hence, although ~
1534 3, 17 | body, as signified by the word "humanity," does not signify "
1535 3, 18 | but maintained that the Word was in place ~of the soul,
1536 3, 18 | doubt is implied in the word choice. Nevertheless doubt
1537 3, 19 | by the supersubstantial ~Word having taken flesh integrally
1538 3, 19 | uphold all things by the word of His power - and another ~
1539 3, 19 | one, i.e. the Incarnate Word, wrought one and the other -
1540 3, 19 | with the other, ~i.e. the Word operates what belongs to
1541 3, 19 | operates what belongs to the Word, and the flesh carries ~
1542 3, 19 | unchangeable God, and God's Word by the sublime and unspeakable ~
1543 3, 19 | from His ~operation, as the Word of God, wherein the Father
1544 3, 19 | the beginning, ~was the Word of God, could not merit
1545 3, 20 | of Himself, or that the ~Word of God is the Master of
1546 3, 20 | there was the person of the Word of ~God ruling and the person
1547 3, 20 | If anyone say that the ~Word begotten of God the Father
1548 3, 20 | once God and man as the Word made ~flesh, according to
1549 3, 21 | Trin. x): "Although His word of beseeching ~did not benefit
1550 3, 21 | says pointedly that ~"His word of beseeching did not benefit
1551 3, 21 | believe in Him ~through the word" of the apostles, that they "
1552 3, 22 | anyone say that the ~very Word of God did not become our
1553 3, 22 | have ~infirmity; but the word of the oath, which was since
1554 3, 23 | hath He ~begotten us by the word of truth." Now although,
1555 3, 23 | Father as the Intellectual Word, in oneness of nature ~with
1556 3, 23 | with the Father. To this Word, therefore, something may
1557 3, 23 | built is like the ~mental word of the builder in its specific
1558 3, 23 | creature is like the Eternal Word; since it was made through
1559 3, 23 | it was made through the Word. ~Secondly, the creature
1560 3, 23 | creature is likened to the Word, not only as to its form, ~
1561 3, 23 | s mind is likened to the word in the mind of the master. ~
1562 3, 23 | nature, is likened to the ~Word of God. Thirdly, a creature
1563 3, 23 | is likened to the Eternal Word, as to ~the oneness of the
1564 3, 23 | as to ~the oneness of the Word with the Father, which is
1565 3, 24 | not always united to the ~Word; and by grace bestowed an
1566 3, 24 | Praedest. Sanct. xv): "The Word of God ~assumed Man to Himself
1567 3, 25 | Christ were not united to the Word, it ~would have been worthy
1568 3, 25 | But by being united to the Word it lost nothing of its ~
1569 3, 25 | and does not adore God the Word made flesh with the one
1570 3, 25 | adored besides the ~Divine Word, as though these were distinct
1571 3, 25 | adoration, inasmuch as the Word was ~made flesh; let him
1572 3, 25 | Christ were not united to the Word of God, ~it would be the
1573 3, 25 | The flesh assumed by the Word ~of God is rightly adored
1574 3, 25 | incarnation of the Divine Word, we adore the flesh of Christ
1575 3, 25 | own sake, but because the Word of God is united thereto
1576 3, 25 | foot-stool." But the incarnate Word is ~adored with the adoration
1577 3, 25 | than to adore the incarnate Word of God: just as ~to adore
1578 3, 25 | understood as distinct from the Word of God, it should be adored
1579 3, 25 | have learned, whether by word" - that is by word of ~mouth - "
1580 3, 25 | whether by word" - that is by word of ~mouth - "or by our epistle" -
1581 3, 25 | our epistle" - that is by word put into writing. Among ~
1582 3, 25 | says (1 Cor. 1:18): "The Word of the ~cross to them indeed
1583 3, 25 | cross was not united to the Word of God ~in Person, yet it
1584 3, 25 | original meaning of the word ~'martyr,' i.e. the Greek {
1585 3, 26 | a gloss says: "As the Word, He is not a ~Mediator,
1586 3, 26 | Not because He is ~the Word, is Christ Mediator, since
1587 3, 27 | heavenly ~mystery. For the word of God is living and effectual,
1588 3, 28 | is ~sent. For He is the Word of God: and the word is
1589 3, 28 | the Word of God: and the word is conceived without any ~
1590 3, 28 | perfect conception of the word. Since therefore flesh was
1591 3, 28 | flesh was so assumed by ~the Word of God, as to be the flesh
1592 3, 28 | as to be the flesh of the Word of God, it was fitting ~
1593 3, 28 | says on this passage, the word "'mulier,' is ~here used
1594 3, 28 | question, for He is the ~Word of God. For the word is
1595 3, 28 | the ~Word of God. For the word is not only conceived in
1596 3, 28 | be the body of the very Word of God, it was ~fitting
1597 3, 28 | since she gave birth ~to the Word made flesh, God safeguarded
1598 3, 28 | virginity so as to manifest ~His Word, by which Word He thus manifested
1599 3, 28 | manifest ~His Word, by which Word He thus manifested Himself:
1600 3, 28 | Himself: for neither does our ~word, when brought forth, corrupt
1601 3, 28 | does God, the substantial ~Word, deigning to be born, destroy
1602 3, 31 | uncleanness therein, the Word of God would not have been ~
1603 3, 31 | that God "willed that His Word should take flesh from a ~
1604 3, 32 | exist was joined to God the ~Word, into so great unity of
1605 3, 32 | perfect. ~Nevertheless, the word "son" is not applied to
1606 3, 32 | receive and to bring forth the Word of God." But she had ~from
1607 3, 32 | i.e. to conceive, "the Word of ~God." As to the third,
1608 3, 33 | Whether it was assumed by the Word in the first instant of
1609 3, 33 | the Spirit came down, the Word was in the womb, ~within
1610 3, 33 | womb, ~within the womb the Word was made flesh."~Aquin.:
1611 3, 33 | it was the flesh of the Word of God, it was ~flesh animated
1612 3, 33 | conceived, ~was assumed by the Word of God. Now it has been
1613 3, 33 | Q[6], AA[1]~,2) that the Word of God assumed the body
1614 3, 33 | that it ~was assumed by the Word of God after it was conceived.~
1615 3, 33 | flesh was assumed by the Word of God, by means ~of the
1616 3, 33 | consisted ~in the union with the Word of God, at the first instant
1617 3, 33 | before being assumed by the ~Word."~Aquin.: SMT TP Q[33] A[
1618 3, 33 | before being assumed by the Word. But if ~Christ's flesh
1619 3, 33 | before being assumed by the Word, it ~would have had at some
1620 3, 33 | hypostasis other than that of the Word of ~God. And this is against
1621 3, 33 | consist in this, that the Word of God was united to human
1622 3, 33 | was it becoming that ~the Word of God should, by assuming
1623 3, 33 | afterwards assumed by the Word of God.~Aquin.: SMT TP Q[
1624 3, 33 | We say that ~the very Word of God was conceived in
1625 3, 33 | flesh was conceived by the Word taking flesh."~Aquin.: SMT
1626 3, 33 | by reason of the perfect Word of God taking ~unto Himself
1627 3, 34 | OBJ 3: Further, as by the Word of God "all things were
1628 3, 34 | were made," so from ~the Word incarnate all men who are
1629 3, 34 | are ~all of one." But "the Word of God, by whom all things
1630 3, 34 | from the very union of the Word, ~according to Jn. 1:14: "
1631 3, 34 | animated and assumed by the Word of God. ~Consequently, in
1632 3, 34 | in the same way. ~For the Word of God has the same power
1633 3, 34 | Ep. 61): "As soon as the Word entered the womb, while ~
1634 3, 34 | which "was taken by the Word of God unto the unity ~of
1635 3, 34 | nature was taken by the Word of God in the first ~instant
1636 3, 35 | 1/1~OBJ 3: Further, the word "God" is predicated in common
1637 3, 35 | she begot of her flesh the Word of God made flesh, ~let
1638 3, 35 | above (Q[16], A[1]), every word that signifies ~a nature
1639 3, 35 | it is manifest that this word "God" can stand ~for the
1640 3, 35 | that Person: both when a word is employed to stand for
1641 3, 35 | Divine Nature, and when a word is used signifying the human
1642 3, 35 | Person or hypostasis of the Word of God, as Nestorius maintained.
1643 3, 35 | generation of Christ. For the Word of God ~was born of the
1644 3, 35 | the ~Mother of God," this word "God" stands only for the
1645 3, 35 | forth from Sion, and the ~Word of the Lord from Jerusalem."
1646 3, 35 | But Christ is truly the Word of God. ~Therefore He should
1647 3, 36 | forth from Sion, and the Word of the Lord ~from Jerusalem";
1648 3, 38 | province to lead men, both by word and ~deed, to the law of
1649 3, 38 | on Rm. 10:8, "This is the word of faith, which we ~preach,"
1650 3, 38 | by the efficacy of ~the word, not because it is uttered,
1651 3, 39 | the laver of water in the word of ~life." Therefore it
1652 3, 39 | gives expression to the word conceived in the ~heart.
1653 3, 39 | But the Father is not the Word. Therefore He is unfittingly ~
1654 3, 39 | the Father to ~produce the Word - that is, to utter or to
1655 3, 39 | the ~voice designates the word. Wherefore the very voice
1656 3, 39 | witness to the Sonship of the Word. And just as the ~form of
1657 3, 39 | belong to the Nature of the Word or of the Father who spoke.
1658 3, 40 | that the preachers of God's word ~may be able to give all
1659 3, 40 | that we ~should leave the word of God and serve tables."~
1660 3, 42 | should have preached by word only, or also by writing?~
1661 3, 42 | Pharisees, when ~they heard this word, were scandalized?" He answered: "
1662 3, 42 | neither by wrong ~deed or word to be the occasion of anyone'
1663 3, 42 | was the Son of God and the Word of God, by whom all things ~
1664 3, 43 | cast out spirits with His word, and all ~that were sick
1665 3, 43 | by one . . . but in one word traversing an unspeakable
1666 3, 44 | and changes all by His word." Therefore it was fitting
1667 3, 44 | with arms, yet did that one word . . . without any weapon,
1668 3, 44 | as God, He might, by one word, have ~driven out all diseases,
1669 3, 44 | to show ~that His Divine word, accompanied by His operation,
1670 3, 44 | the spittle signifies the word which ~proceeds from the
1671 3, 44 | made clay - because 'the Word was made flesh.'" ~Or, again,
1672 3, 44 | and instantly by a single word, He heals little ~by little,
1673 3, 45 | or three ~witnesses" this word might stand.~Aquin.: SMT
1674 3, 45 | only-begotten and ~co-eternal Word. Nevertheless, it can be
1675 3, 46 | several ~acceptations of the word "necessary." In one way
1676 3, 46 | Passion of Christ, because "no word ~shall be impossible with
1677 3, 46 | says (Ep. ad Epict.): "The Word is ~impassible whose Nature
1678 3, 46 | does not confess that the Word of God suffered in the flesh
1679 3, 46 | suppose a prince to speak by word of mouth, and that his words ~
1680 3, 46 | under it was the imperial Word, the Son by nature, not
1681 3, 47 | person ~with the Divine Word, as Augustine says (De Trin.
1682 3, 47 | as despising the prince's word; so the Jew, who ~crucified
1683 3, 47 | lay ~his hands on God the Word Himself." Now this would
1684 3, 48 | sacred rite, as ~the very word "sacrifice" shows. But those
1685 3, 48 | 1 Cor. 1:18) that "the word of the cross ~to them that
1686 3, 49 | united immediately with ~the Word; hence it was beseeming
1687 3, 49 | should be filled by the ~Word Himself. But the body was
1688 3, 49 | body was united with the Word through the soul.~
1689 3, 50 | hypostatically with the ~Word of God, it remained so after
1690 3, 50 | that the hypostasis of ~the Word of God was not different
1691 3, 50 | Para. 1/1~Reply OBJ 2: The Word of God is said to be united
1692 3, 50 | belongs to Christ, as ~the Word of God, to lay down His
1693 3, 50 | time separated from the Word of God: and the entire ~
1694 3, 50 | dissolved by death, the Word of God continued united
1695 3, 50 | it ~would result in the Word of God being the form of
1696 3, 50 | was separated from the ~Word of God.~Aquin.: SMT TP Q[
1697 3, 50 | two. Therefore, if the Word of God remained united with
1698 3, 50 | seems to follow ~that the Word of God was two hypostases
1699 3, 50 | continue to be united with the Word.~Aquin.: SMT TP Q[50] A[
1700 3, 50 | soul is united with the Word of God more immediately ~
1701 3, 50 | body is united with the Word of God, as stated above (
1702 3, 50 | A[1]). ~Since, then, the Word of God was not separated
1703 3, 50 | John, asks, since Christ is Word and soul and body, "whether
1704 3, 50 | soul, for that He is the Word? Or, for that He is a ~soul?"
1705 3, 50 | should we ~say that the Word of God laid down His soul" . . .
1706 3, 50 | soul was severed from the Word" - which is ~untrue. "For
1707 3, 50 | soul was ~severed from the Word I do not affirm . . . But
1708 3, 50 | but by the power ~of the Word dwelling in the flesh":
1709 3, 50 | 2]), the ~Godhead of the Word was not severed from the
1710 3, 50 | all his parts - as if the Word of God ~had laid aside the
1711 3, 50 | united to human nature, the Word of God is ~not on that account
1712 3, 50 | does not follow that the Word is a soul ~or a body through
1713 3, 50 | in the hypostasis of the Word; and in death, though ~severed
1714 3, 50 | same ~hypostasis of the Word. Wherefore the one hypostasis
1715 3, 50 | the one hypostasis of the Word was the ~hypostasis of the
1716 3, 50 | was the ~hypostasis of the Word, of the soul, and of the
1717 3, 50 | besides the hypostasis of the ~Word: for there was always one
1718 3, 50 | always one hypostasis of the Word, and never two."~Aquin.:
1719 3, 50 | not acknowledge that the Word of God suffered in the flesh,
1720 3, 50 | Para. 1/1~Reply OBJ 1: The Word of God assumed a united
1721 3, 50 | by the separation of the Word from the soul or ~from the
1722 3, 50 | impassible and incorporeal Word of God: the same was ~laid
1723 3, 50 | had none other besides the Word of God, as was stated ~above (
1724 3, 50 | But the hypostasis of the Word of God subsists in two natures;
1725 3, 50 | to the suppositum of the Word of God.~Aquin.: SMT TP Q[
1726 3, 52 | abounded ~unto many," the word "many" [*The Vulgate reads '
1727 3, 55 | Luc.), "The Lord had sent word ~to the disciples that they
1728 3, 55 | 1/2~I answer that, The word "proof" is susceptible of
1729 3, 56 | human life-giving is ~the Word of God, of whom it is said (
1730 3, 56 | xiii). ~Consequently, the Word of God first bestows immortal
1731 3, 56 | the power of the united Word, who operates according
1732 3, 56 | once, but according as the Word of God disposes, namely,
1733 3, 56 | personal ~union with the Word, is first in point of time,
1734 3, 58 | 1/1~I answer that, The word "sitting" may have a twofold
1735 3, 59 | reason of the union with the Word of God.~Aquin.: SMT TP Q[
1736 3, 59 | does all things through His Word, so He judges all things ~
1737 3, 59 | all things ~through His Word.~Aquin.: SMT TP Q[59] A[
1738 3, 59 | between Christ's soul ~and the Word of God; for, if "the spiritual
1739 3, 59 | as his soul clings to the Word of God, ~how much more Christ'
1740 3, 59 | filled with the truth of the Word ~of God, passes judgment
1741 3, 59 | Incarnation, inasmuch as He is the Word of God: and the soul united
1742 3, 59 | said in Jn. 12:48: "The word that I have spoken, ~the
1743 3, 59 | Divine Nature, as He is the Word of God, but also ~with regard
1744 3, 59 | filled with the truth of the Word of God than any ~angel:
1745 3, 59 | inasmuch as He is the Word of God.~Aquin.: SMT TP Q[
1746 3, 60 | mystery of the incarnate ~Word, we must consider the sacraments
1747 3, 60 | their ~efficacy from the Word incarnate Himself. First
1748 3, 60 | of ~sacraments now; the word "sacrament" being thus used
1749 3, 60 | but certain: thus this ~word "man" signifies the soul
1750 3, 60 | lxxx super Joan.): "The word is ~added to the element
1751 3, 60 | sacrament but a kind of visible word?" Wherefore to add words ~
1752 3, 60 | the laver of water in the word of life." And Augustine ~
1753 3, 60 | Tract. xxx in Joan.): "The word is added to the element,
1754 3, 60 | sanctification, which is the Word incarnate: to Whom the ~
1755 3, 60 | conformity, in that the word is joined to the ~sensible
1756 3, 60 | mystery of the Incarnation the Word of God ~is united to sensible
1757 3, 60 | clean by reason of the ~word," etc.: "Whence hath water
1758 3, 60 | wash the heart, but by the word doing it, not because it
1759 3, 60 | lxxx super Joan.), the word ~operates in the sacraments "
1760 3, 60 | particular thing: and this is the word which should be used for
1761 3, 60 | be in the beginning of a word, for instance, if one were ~
1762 3, 60 | principally if the end of a ~word be mispronounced; for instance,
1763 3, 60 | change at ~the beginning of a word changes the meaning, whereas
1764 3, 60 | You shall not add to the word ~that I speak to you, neither
1765 3, 60 | Body," the omission of the word "for" does ~not destroy
1766 3, 60 | made to precede or follow a word. But if the ~order is so
1767 3, 61 | been done: for instance the word 'passurus' [going to ~suffer]
1768 3, 62 | Tract. xix in Joan.): "The Word, as He was in the ~beginning
1769 3, 62 | Passion pertains to the Word as made ~flesh, it seems
1770 3, 62 | lxxx in Joan.), the Divine Word perfects ~the sacrament "
1771 3, 62 | Para. 1/1~Reply OBJ 1: The Word, forasmuch as He was in
1772 3, 63 | character on the ~soul. For the word "character" seems to signify
1773 3, 63 | relation signified by the word "sign" must needs have ~
1774 3, 66 | water sanctified by God's word for the blotting out of
1775 3, 66 | lxxx super Joan.): "The word is ~added to the element,
1776 3, 66 | I] is understood in the word "baptizo" [I baptize], so ~
1777 3, 66 | and the Son ~by those of "Word," "Image," and "Begotten";
1778 3, 66 | the laver of water in the word ~of life." And Augustine
1779 3, 66 | derive efficacy from that Word, ~by Whom "all things were
1780 3, 66 | the ~laver of water in the word of life." But that the washing
1781 3, 67 | the laver of water ~in the word of life." Therefore it seems
1782 3, 67 | that we should leave the word of God and serve tables."
1783 3, 67 | which the Apostle calls "the word of life" (Eph. 5:26). ~Consequently,
1784 3, 68 | the laver of water in the word of life."~Aquin.: SMT TP
1785 3, 71 | is implied in the very ~word "minister." Now the secondary
1786 3, 72 | Tract. lxxx in Joan.): "The word is added to the element, ~
1787 3, 72 | Para. 2/3~But in the very word "baptize," which signifies "
1788 3, 72 | are not understood by the word ~"confirm"; and consequently
1789 3, 72 | you are strong, and the word ~of God abideth in you,
1790 3, 72 | all them that heard the word . . . ~and [Vulg.: 'for']
1791 3, 73 | sacraments, which this Greek word {Synaxis} and the Latin "
1792 3, 74 | leavened bread, because the Word of the Father ~was clothed
1793 3, 75 | profiteth nothing, the Word had not been made flesh,
1794 3, 75 | iv): "See how Christ's word changes nature's laws, as
1795 3, 75 | other, we cannot use the word ~"conversion" in creation,
1796 3, 75 | we can, however, use the word in this sacrament, just
1797 3, 75 | provided that by ~the word "bread" is not understood
1798 3, 75 | 77]). ~Nevertheless the word "conversion" is admitted
1799 3, 76 | a holy man united to the Word in dignity, but the truly ~
1800 3, 76 | life-giving flesh of the Word Himself."~Aquin.: SMT TP
1801 3, 76 | meat indeed," there the word flesh is put for the ~entire
1802 3, 76 | 11:25, commenting on the word ~"Chalice," says that "under
1803 3, 77 | Consequently, Ambrose uses the word "bread" in this second meaning,
1804 3, 78 | with respect ~to the last word spoken, as if Christ had
1805 3, 78 | better ~expressed by the word "becomes" than by "is."
1806 3, 78 | consecrate ~this sacrament. What word of Christ? This word, whereby
1807 3, 78 | What word of Christ? This word, whereby all things are ~
1808 3, 78 | 1/1~Reply OBJ 2: God's word operated in the creation
1809 3, 78 | creation of things the Lord's ~word is expressed by a verb in
1810 3, 78 | Consequently, in this form the word "charity" ought rather to
1811 3, 78 | Para. 1/1~Reply OBJ 5: The word "mystery" is inserted, not
1812 3, 78 | there be such might ~in the word of the Lord Jesus that things
1813 3, 78 | consecration, because ~Christ's word changes a creature into
1814 3, 78 | the ~uttering of the last word. And therefore the aforesaid
1815 3, 78 | This is My body," the word "this" designates a substance. ~
1816 3, 78 | This is My body," the word "this" implies ~demonstration
1817 3, 78 | Tract. lxxx in Joan.): "The word ~is added to the element,
1818 3, 78 | that in this phrase the word "this" ~appeals, not to
1819 3, 78 | others have said that the word "this" appeals to the ~senses;
1820 3, 78 | is the relation of God's word to the things made by ~the
1821 3, 78 | the things made by ~the Word. Now this change takes place
1822 3, 79 | 19: "God's ~life-giving Word by uniting Himself with
1823 3, 80 | Christ sacramentally, if the word "sacramentally" qualify
1824 3, 80 | Whosoever shall speak a word against the Son of Man,
1825 3, 82 | accomplished, but by the Creator's word, and by the power of the
1826 3, 83 | without ~the addition of the word "all," whereas in celebrating
1827 3, 83 | Para. 2/3~The use of the word "manducate" instead of "
1828 3, 83 | Para. 3/3~The additional word "all" is understood in the
1829 3, 83 | church, and hearing the word of ~God, be they Gentiles,
1830 3, 84 | penitent sinner, by deed and word, shows ~his heart to have
1831 3, 84 | priest, by his ~deed and word with regard to the penitent,
1832 3, 84 | anyone, declares by ~deed and word that the person is washed
1833 3, 86 | Para. 1/1~Reply OBJ 3: The word or blasphemy spoken against
1834 3, 86 | which is denoted by the word ~"grace," is the cause of
1835 3, 90 | Therefore confession in word and ~satisfaction in deed
1836 3, 90 | together with confession in word and ~satisfaction in deed.~
1837 3, 90 | sin. But ~sins of thought, word, and deed are the subjective
1838 3, 90 | in thought, confession in word, and satisfaction ~in deed
1839 3, 90 | completed in thought and word: and yet a third species
1840 3, 90 | is completed in thought, word, and deed; and the ~quasi-integral
1841 3, 90 | thought, that ~which is in word, and that which is in deed.
1842 Suppl, 1 | an act of virtue, by the word "assumed": while, as a part
1843 Suppl, 1 | because the addition of the word "punishes" ~defines the
1844 Suppl, 1 | to the derivation of the word, ~when it is said that it
1845 Suppl, 1 | manner is indicated by the word ~"tearful," and the origin
1846 Suppl, 1 | literal signification of the word, ~does not denote an act
1847 Suppl, 1 | but to that ~which the word is employed to signify by
1848 Suppl, 2 | very signification of the word, is one who holds to his ~
1849 Suppl, 8 | which is sanctified by "the word of life" (Eph. 5:26), by ~
1850 Suppl, 9 | necessary in confession that the word should agree ~with the thought
1851 Suppl, 9 | remaining attached to sin, his word is not in accord ~with his
1852 Suppl, 10| generically, e.g. an idle word: secondly, for what is venial
1853 Suppl, 11| he betray the sinner, by word, or ~sign, or in any other
1854 Suppl, 11| care, yet so as by neither word nor sign to betray the ~
1855 Suppl, 23| excommunicated person, by word or in any of the ~forbidden
1856 Suppl, 23| by uttering just a slight word to an ~excommunicated person,
1857 Suppl, 24| there need of giving one's word by ~oath, as in the case
1858 Suppl, 25| if He did not ~keep His word." Now He said (Dt. 25:2): "
1859 Suppl, 29| water is "sanctified by the ~word of life so as to wash sin
1860 Suppl, 34| Para. 1/1~Reply OBJ 4: The word "order" is used in two ways.
1861 Suppl, 34| not thus that we use the ~word here. On the other hand,
1862 Suppl, 36| which he is so called, the word "sacerdos" signifying ~dispenser
1863 Suppl, 36| of the ~words; for this word "sacerdos" [priest] is employed
1864 Suppl, 37| For they say that the "word of wisdom" belongs to the
1865 Suppl, 37| pertains to wisdom; the "word of ~knowledge" to the priest,
1866 Suppl, 39| means a ~widow, for the word "presbyter" means elder.~
1867 Suppl, 44| to the species, by the ~word "marital," for since matrimony
1868 Suppl, 44| Philosopher employs the word "such" [quale] ~when he
1869 Suppl, 44| not be expressed in one word.~Aquin.: SMT XP Q[44] A[
1870 Suppl, 46| greater than ~consent by word. But he who has carnal intercourse
1871 Suppl, 49| is signified by the very word "sacrament."~Aquin.: SMT
1872 Suppl, 49| the suiting of deed ~to word [fiant dicta] by keeping
1873 Suppl, 65| nor was it ever given by word or in ~writing, but was
1874 Suppl, 72| saints after death see the Word, so do the ~angels of whom
1875 Suppl, 72| angels through seeing the Word ~do not therefore know all
1876 Suppl, 72| although the saints ~see the Word, they do not see therein
1877 Suppl, 72| that they know ~it in the Word. Now it pertains to their
1878 Suppl, 72| manifest that they know in ~the Word the vows, devotions, and
1879 Suppl, 72| their knowledge in the ~Word, for it is clear that when
1880 Suppl, 72| follow that those who see the Word see ~all things in the Word,
1881 Suppl, 72| Word see ~all things in the Word, they see those things that
1882 Suppl, 72| by ~their vision of the Word or by any other means.~Aquin.:
1883 Suppl, 72| now, by the same word are kept in store, reserved
1884 Suppl, 73| what is done at once at our word. But the ease is ~much more
1885 Suppl, 73| evident, if before we say a word, our servants execute our
1886 Suppl, 74| testimony of Jesus, and for the word of God," and ~further on: "
1887 Suppl, 74| Again in Ps. 104:8, "The ~word which He commanded to a
1888 Suppl, 79| another ~way we use the word "passive" properly, and
1889 Suppl, 84| will see all things in the Word: and ~consequently it is
1890 Suppl, 85| it will be conducted by word of mouth?~(3) Whether it
1891 Suppl, 85| judgment will take place by word of mouth? ~Aquin.: SMT XP
1892 Suppl, 85| sentence, will take place by word of mouth. For according
1893 Suppl, 85| judgment will take place by word of mouth and not only in
1894 Suppl, 85| as referring to the inner word, because ~thus all will
1895 Suppl, 85| judgment will take place by word of mouth.~Aquin.: SMT XP
1896 Suppl, 85| merits were discussed by word of mouth, all ~and each
1897 Suppl, 85| judgment will not take place by word of mouth.~Aquin.: SMT XP
1898 Suppl, 85| individual were to be related by word of mouth, this ~would require
1899 Suppl, 85| requisite for telling by word of mouth the deeds of each ~
1900 Suppl, 85| will be fulfilled not by word of mouth but mentally.~Aquin.:
1901 Suppl, 85| take place mentally or by word of mouth. For if it were ~
1902 Suppl, 85| it were ~to take place by word of mouth, a considerable
1903 Suppl, 85| the judgment took place by word of mouth.~Aquin.: SMT XP
1904 Suppl, 86| gloss, and (Jn. 12:48): "The word that I have spoken shall ~
1905 Suppl, 86| law, or exhorts men by word to lead a good life, gives
1906 Suppl, 86| outward riches choke the word of God by ~the cares which
1907 Suppl, 87| soul is the work of the Word the Son of God, and the ~
1908 Suppl, 87| body is the work of the Word made the Son of man in ~
1909 Suppl, 87| works." And thus ~that "the Word was made flesh" is the cause
1910 Suppl, 89| things are reflected in the Word of God as in a mirror, ~
1911 Suppl, 89| the saints who see the ~Word in its essence see all created
1912 Suppl, 89| soul sees all things in the Word. Therefore all the souls
1913 Suppl, 89| also see all things in the Word.~Aquin.: SMT XP Q[92] A[
1914 Suppl, 89| know all things ~in the Word: wherefore it is stated
1915 Suppl, 89| to know all things in the Word.~Aquin.: SMT XP Q[92] A[
1916 Suppl, 89| 2]], ~which knows in the Word all that God knows by the
1917 Suppl, 89| the angels know in the Word ~all things before they
1918 Suppl, 89| things ~which it sees in the Word better than others. Hence
1919 Suppl, 92| sense ovid employed the word "endowment" (De Arte Amandi
1920 Suppl, 92| have been espoused by the Word, ~as a gloss [*St. Augustine,
1921 Suppl, 92| personally distinct ~from the Word; thirdly, because a dowry
1922 Suppl, 92| the unity of Person by the Word, never was ~otherwise than
1923 Suppl, 92| bride in its ~union with the Word, since the distinction of
1924 Suppl, 92| reference to its union with ~the Word is because it has a certain
1925 Suppl, 92| union is subject to the ~Word and ruled by the Word, as
1926 Suppl, 92| the ~Word and ruled by the Word, as the bride by the bridegroom.~
1927 Suppl, 93| which is sown in us is the Word of God: ~wherefore the more
1928 Suppl, 93| greater is the fruit of the Word in ~him. Accordingly the
1929 Suppl, 93| Accordingly the fruit of the Word of God differs from the
1930 Suppl, 93| through the seed of God's Word.~Aquin.: SMT XP Q[96] A[
1931 Suppl, 93| concupiscences of the flesh, in a word to virginity, so ~too an
1932 Suppl, 93| especially they who labor in the word and doctrine." Therefore
1933 Suppl, 94| the very meaning of the word. These are his words: "If
1934 Appen1, 1| even as in Scripture the word "fire" is often wont to
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