1-500 | 501-1000 | 1001-1500 | 1501-1931
Part, Question
1 1, 1 | impious, according to the words "Give ~not that which is
2 1, 1 | signify His meaning, not by words only (as man also can do),
3 1, 1 | things are ~signified by words, this science has the property,
4 1, 1 | things ~signified by the words have themselves also a signification.
5 1, 1 | first signification whereby words signify things belongs to
6 1, 1 | whereby things ~signified by words have themselves also a signification
7 1, 1 | things signified by the words can be themselves types
8 1, 1 | in the literal, for by ~words things are signified properly
9 1, 3 | whereto," according to the words, "Come ye to Him and be ~
10 1, 10 | preceding article. But ~words denoting present, past and
11 1, 10 | equal to eternity." In the words of Exodus, "The Lord ~shall
12 1, 10 | 4 Para. 1/1~Reply OBJ 4: Words denoting different times
13 1, 10 | lost, according to the ~words "To extreme heat they will
14 1, 12 | premises immediately before the words ~cited, "He is universally
15 1, 12 | Chrysostom likewise after the words quoted says: "He says this
16 1, 12 | Para. 1/1~Reply OBJ 1: The words, "In my flesh I shall see
17 1, 12 | will see God. Likewise the ~words, "Now my eye seeth Thee,"
18 1, 12 | essence, according to the words: "This is eternal life,
19 1, 12 | 1/2~Reply OBJ 1: In the words,"We shall see Him as He
20 1, 12 | blessed, according to the words, "I held him, and I ~will
21 1, 12 | are to be understood ~the words quoted from the Apostle
22 1, 12 | said: "I have ~heard secret words which it is not granted
23 1, 12 | essence, as appears from the words: "We see ~now in a glass
24 1, 13 | Philosopher (Peri Herm. i), words ~are signs of ideas, and
25 1, 13 | things, it is evident ~that words relate to the meaning of
26 1, 13 | creatures: thus in the ~words, "God is good," we mean,
27 1, 13 | things; therefore if ~the words "God is good," signified
28 1, 13 | their signification ~as the words "being," "good," "living,"
29 1, 13 | thing under one aspect; for words which signify different ~
30 1, 13 | also essentially. For the ~words, "God is good," or "wise,"
31 1, 13 | others, according to the words, "He hath given us great [
32 1, 14 | however, would hold if these words "that which is known" ~implied
33 1, 16 | the architect's mind; and words are ~said to be true so
34 1, 16 | with complex or non-complex words. Truth ~therefore may be
35 1, 17 | Scriptures, according to the words of the text, "Why do you
36 1, 17 | delighting in false opinions or words, and not because he can
37 1, 17 | this sense Augustine's ~words must be understood, "that
38 1, 18 | 1/1~Reply OBJ 1: These words of the Philosopher may be
39 1, 18 | life, as is ~clear from the words of Jn. 18:3, "Now this is
40 1, 18 | to understand - in other words, to have a nature capable ~
41 1, 18 | sense we must understand the words of the Apostle when he says, "
42 1, 19 | OBJ 1: Dionysius in these words does not intend to exclude ~
43 1, 19 | object of the will. The words, therefore, ~"Because God
44 1, 19 | Para. 1/2~Reply OBJ 1: The words of the Apostle, "God will
45 1, 19 | 1/1~Reply OBJ 1: These words of the Lord are to be understood ~
46 1, 19 | I also will repent," His words must be ~understood metaphorically.
47 1, 19 | 1/1~Reply OBJ 1: By the words of Augustine we must understand
48 1, 19 | thought was expressed in the words "that evil should be or
49 1, 19 | spoken of as many, as in the words of Ps. 110:2: ~"Great are
50 1, 19 | will ~of God, as in the words: "Thy will be done on earth,
51 1, 19 | of God is clear from the words of Mt. ~6:10: "Thy will
52 1, 19 | ways; thus we find many words that mean the ~same thing.
53 1, 20 | says, commenting on the words, "Simon, ~son of John, lovest
54 1, 20 | Gregory commenting on these ~words (Hom. 34 in Ev.) says that, "
55 1, 21 | not, our thoughts or our words about it are true or ~false.
56 1, 21 | says, if He should deny His words. ~Therefore mercy is not
57 1, 22 | in ~accordance with the words: "God made man from the
58 1, 23 | certain. Because on the words ~"Hold fast that which thou
59 1, 23 | 1/1~Reply OBJ 1: These words of Deuteronomy must be taken
60 1, 25 | Himself, and just. But ~these words "befitting" and "just" may
61 1, 27 | and moving it to life. The words of the Lord contradict such
62 1, 27 | the Son, according to the words, "I will ask My ~Father,
63 1, 28 | 1/1~Reply OBJ 1: These words of Augustine do not imply
64 1, 29 | it necessary to find new words to ~express the ancient
65 1, 29 | avoid "profane ~novelties of words" (1 Tim. 6:20).~Aquin.:
66 1, 29 | refer to another, as do the words which express ~relation. ~
67 1, 31 | is like other collective words; but in the second ~sense
68 1, 31 | a ~heresy arises from words wrongly used, when we speak
69 1, 31 | as he might ~explain the words, "To the King of ages, invisible,
70 1, 32 | their works, not in so ~many words, but enforced by many and
71 1, 32 | its own heat." By which words the ~generation of the Son
72 1, 32 | according to the Apostle's words, "We speak ~the wisdom of
73 1, 33 | OBJ 1: The Greeks use the words "cause" and "principle" ~
74 1, 33 | Son, as is clear from the words of ~Rm. 8:29: "Whom He foreknew
75 1, 34 | mentions these three kinds of words (De Fide Orth. i, ~17),
76 1, 34 | hypostatic being; but other words [as our own] are activities
77 1, 34 | in ourselves different words for the different things
78 1, 35 | applied to the Son; as in the words, "Who is the ~Image of the
79 1, 36 | means the Father, as in the words of Is. 61:1: "The Spirit
80 1, 36 | the Holy ~Ghost, as in the words of Joel 2:28: "I will pour
81 1, 36 | that man, as appears in the words, "The Lord said to Moses,
82 1, 36 | Spirit, if taken as two words, is ~applicable to the whole
83 1, 36 | the Son, neither do those words of ~his express a denial
84 1, 36 | a substantive, as do the words "father" and "son" ~even
85 1, 36 | spiration. For adjectival words derive ~their number from
86 1, 37 | the intellect, however, words have been found to ~describe
87 1, 37 | to understand"; and other words are ~used to express the
88 1, 37 | with the exception of the words ~"dilection" and "love,"
89 1, 37 | express these relations by the words "love" and "dilection":
90 1, 37 | other hand, so far as ~these words are used to express the
91 1, 38 | s love, according to the words, "God so loved the ~world,
92 1, 39 | in Holy Writ in so ~many words that the three persons are
93 1, 39 | however, we understand these words not to be in apposition,
94 1, 39 | Jerome says, "careless ~words involve risk of heresy" [*
95 1, 39 | in ~the Gift." In which words he designates three names
96 1, 39 | Ghost, according to the words, "strength ~[*Douay: virtue]
97 1, 39 | incorrectly said; for the words "in Him" seem to imply the
98 1, 41 | generation and nativity in other words ~are paternity and filiation" (
99 1, 41 | follows as regards the words quoted, for thus we read: "
100 1, 41 | the real meaning of the words. ~For we can say that the
101 1, 41 | not mean to say by those words that the Son ~could beget
102 1, 42 | order of nature': in ~the words of Augustine (Contra Maxim.
103 1, 42 | 1/1~Reply OBJ 1: These words are to be understood of
104 1, 42 | Para. 1/1~Reply OBJ 1: The words, "the Son cannot of Himself
105 1, 43 | to be observed in all the words ~that express the origin
106 1, 43 | Ghost; which is meant by the words, "the charity ~of God is
107 1, 43 | the Prophets." Thus the words, "the ~Spirit was not yet
108 1, 46 | heaven and earth": in which words the newness of ~the world
109 1, 46 | 1/1~I answer that, The words of Genesis, "In the beginning
110 1, 46 | and to exclude this the words "In the beginning" are ~
111 1, 54 | 1/1~Reply OBJ 1: As the words themselves show, the Philosopher
112 1, 55 | to ~his own nature, the words "according to" do not determine
113 1, 56 | of comprehension, as ~his words expressly state. In this
114 1, 61 | created heaven and earth," the words, "In the beginning," ~must
115 1, 63 | evident from our Lord's words: "Go ~[Vulg. 'Depart from
116 1, 65 | creation, as given in ~the words, "In the beginning God created
117 1, 65 | distinction as given in the words, "He divided the light from
118 1, 65 | proof of ~their error the words of the Apostle (2 Cor. 4:
119 1, 65 | creatures. But the Apostle's words, "The ~things which are
120 1, 65 | prefaces each work with the words, "God ~said, Let this thing
121 1, 66 | heaven is indicated by the words, ~"darkness was upon the
122 1, 66 | formlessness of the earth, by the words, "the earth was ~void and
123 1, 66 | Augustine holds that by the words ~"earth" and "water," in
124 1, 66 | This is signified by the ~words, "In the beginning God created
125 1, 66 | to be ~signified by the words, "Spirit of God," since
126 1, 66 | stated above; because by the words "Spirit of God" ~Scripture
127 1, 66 | above the waters, in the words: "Darkness ~was upon the
128 1, 67 | intellect, as in those words: "Blessed are the clean
129 1, 67 | body in act - in ~other words, to be fire, the noblest
130 1, 67 | this is signified by the words, "He called the light ~day,
131 1, 67 | the fourth day, in the words, "let them be for seasons,
132 1, 68 | days, as is clear from the words, "In the beginning ~God
133 1, 68 | say, therefore, that the words which speak of the firmament
134 1, 68 | God collectively, in the ~words, "In the beginning God created
135 1, 68 | heaven is spoken of in the words: "In the beginning God ~
136 1, 68 | lit. ii, 5) that, "These words of ~Scripture have more
137 1, 68 | in Hexaem.) ~that these words do not mean that these waters
138 1, 68 | all bodies. Thus in the words, "Darkness was upon ~the
139 1, 68 | understanding it, he implies in the words: "Darkness ~was upon the
140 1, 68 | be understood from these words that over ~the face of the
141 1, 68 | contrasted with the earth, in the words, "In the beginning God created ~
142 1, 68 | iv in Gen.), and that the words 'heavens of heavens' are ~
143 1, 68 | as thus applied, in the words, "I ~will ascend into heaven";
144 1, 68 | Dom. in Monte), in the words, ~"Your reward is very great
145 1, 69 | have been "made" in the ~words, "God said: Be light made,"
146 1, 69 | its first creation by the ~words, "In the beginning God created
147 1, 69 | at first indicated by the words "earth" and "water." ~Not
148 1, 69 | the second place, by the words, "Let there be made a ~firmament,"
149 1, 69 | origin only. ~Therefore the words, "Let the waters be gathered
150 1, 69 | by the equally suitable words, "Let ~the dry land appear."~
151 1, 69 | water," to use Augustine's words, "glides ~and flows away,
152 1, 69 | seems to be implied by the words that follow, "The ~gathering
153 1, 69 | receives its form. But the words ~of Gn. 3:17, "Cursed is
154 1, 69 | Scripture indicates this in the words, ~"before it sprung up in
155 1, 70 | 1/1~Reply OBJ 4: In the words of Basil (Hom. v in Hexaem.),
156 1, 70 | explain in that sense the words (Eccles. 1:6), "The ~spirit
157 1, 70 | difference of things but of words.~Aquin.: SMT FP Q[70] A[
158 1, 71 | from seed. ~Therefore the words, "Let the waters bring forth
159 1, 71 | sufficiently described by the words, "Let the waters bring forth
160 1, 71 | they move; and hence the words in which their generation
161 1, 71 | characters like to theirs, ~the words, "Let the waters bring forth
162 1, 72 | living souls. Therefore the words, "Let the ~earth bring forth
163 1, 72 | 1/1~Reply OBJ 6: In the words of Augustine (Super. Gen.
164 1, 73 | contradistinction to His work; now the words "God created" or "made" ~
165 1, 74 | for with each work are the words (God) "said . . . . and
166 1, 74 | Scripture uses suitable words to express the work of the
167 1, 74 | Scripture does not use suitable words to ~express the works of
168 1, 74 | omission, therefore, of these ~words in the work of creation
169 1, 74 | occupy place. Therefore the words, "The Spirit of God ~moved
170 1, 74 | again. Therefore ~to the words, "God said: Let the firmament
171 1, 74 | many parts. Therefore the words, "The evening and ~morning
172 1, 74 | as the beginning, ~by the words, "In the beginning God created,"
173 1, 74 | iii in Hexaem.) that the words, "God said," signify a Divine
174 1, 74 | Ps. ~148:7,8) after the words, "Praise the Lord from the
175 1, 74 | something to ~correspond to the words, "God saw that it was good,"
176 1, 74 | may form his work. And the words, "God saw that it was ~good,"
177 1, 74 | made was good. And if the words, "God saw that it was good,"
178 1, 74 | the third. Hence these words, that are said of the third
179 1, 74 | Scripture does not use these words of ~approval of the second
180 1, 74 | angelic mind, signified by the words, "It was . . . done"; ~thirdly,
181 1, 74 | their proper nature, by the words, "He made." And ~because
182 1, 74 | other writers, that the words, "He said," and "Let . . .
183 1, 74 | God's command, and the words, "It was done," the fulfilment
184 1, 74 | in each work, after the words, "It was ~done," some act
185 1, 74 | is expressed by some such words as, "He made," or, ~"He
186 1, 74 | of this is found in the words of Jacob, "The days of my ~
187 1, 74 | Para. 1/1~Reply OBJ 7: The words "one day" are used when
188 1, 75 | 2: Aristotle wrote those words as expressing not his own ~
189 1, 75 | potentiality to act. So after the words quoted above, ~the Philosopher
190 1, 75 | foolish, as ~expressed in the words of Wisdom 2. Therefore the
191 1, 77 | two ways. Firstly, ~the words "with the body or without
192 1, 37 | the intellect, however, words have been found to ~describe
193 1, 37 | to understand"; and other words are ~used to express the
194 1, 37 | with the exception of the words ~"dilection" and "love,"
195 1, 37 | express these relations by the words "love" and "dilection":
196 1, 37 | other hand, so far as ~these words are used to express the
197 1, 38 | s love, according to the words, "God so loved the ~world,
198 1, 39 | in Holy Writ in so ~many words that the three persons are
199 1, 39 | however, we understand these words not to be in apposition,
200 1, 39 | Jerome says, "careless ~words involve risk of heresy" [*
201 1, 39 | in ~the Gift." In which words he designates three names
202 1, 39 | Ghost, according to the words, "strength ~[*Douay: virtue]
203 1, 39 | incorrectly said; for the words "in Him" seem to imply the
204 1, 41 | generation and nativity in other words ~are paternity and filiation" (
205 1, 41 | follows as regards the words quoted, for thus we read: "
206 1, 41 | the real meaning of the words. ~For we can say that the
207 1, 41 | not mean to say by those words that the Son ~could beget
208 1, 42 | order of nature': in ~the words of Augustine (Contra Maxim.
209 1, 42 | 1/1~Reply OBJ 1: These words are to be understood of
210 1, 42 | Para. 1/1~Reply OBJ 1: The words, "the Son cannot of Himself
211 1, 43 | to be observed in all the words ~that express the origin
212 1, 43 | Ghost; which is meant by the words, "the charity ~of God is
213 1, 43 | the Prophets." Thus the words, "the ~Spirit was not yet
214 1, 47 | heaven and earth": in which words the newness of the world
215 1, 47 | 1/1~I answer that, The words of Genesis, "In the beginning
216 1, 47 | and to exclude this the words "In the beginning" are ~
217 1, 55 | 1/1~Reply OBJ 1: As the words themselves show, the Philosopher
218 1, 56 | to ~his own nature, the words "according to" do not determine
219 1, 57 | of comprehension, as ~his words expressly state. In this
220 1, 62 | created heaven and earth," the words, "In the beginning," ~must
221 1, 64 | evident from our Lord's words: "Go ~[Vulg. 'Depart from
222 1, 66 | creation, as given in ~the words, "In the beginning God created
223 1, 66 | distinction as given in the words, "He divided the light from
224 1, 66 | proof of ~their error the words of the Apostle (2 Cor. 4:
225 1, 66 | creatures. But the Apostle's words, "The ~things which are
226 1, 66 | prefaces each work with the words, "God ~said, Let this thing
227 1, 67 | heaven is indicated by the words, ~"darkness was upon the
228 1, 67 | formlessness of the earth, by the words, "the earth was ~void and
229 1, 67 | Augustine holds that by the words ~"earth" and "water," in
230 1, 67 | This is signified by the ~words, "In the beginning God created
231 1, 67 | to be ~signified by the words, "Spirit of God," since
232 1, 67 | stated above; because by the words "Spirit of God" ~Scripture
233 1, 67 | above the waters, in the words: "Darkness ~was upon the
234 1, 68 | intellect, as in those words: "Blessed are the clean
235 1, 68 | body in act - in ~other words, to be fire, the noblest
236 1, 68 | this is signified by the words, "He called the light ~day,
237 1, 68 | the fourth day, in the words, "let them be for seasons,
238 1, 69 | days, as is clear from the words, "In the beginning ~God
239 1, 69 | say, therefore, that the words which speak of the firmament
240 1, 69 | God collectively, in the ~words, "In the beginning God created
241 1, 69 | heaven is spoken of in the words: "In the beginning God ~
242 1, 69 | lit. ii, 5) that, "These words of Scripture have more authority
243 1, 69 | in Hexaem.) ~that these words do not mean that these waters
244 1, 69 | all bodies. Thus in the words, "Darkness was upon ~the
245 1, 69 | understanding it, he implies in the words: "Darkness ~was upon the
246 1, 69 | be understood from these words that over ~the face of the
247 1, 69 | contrasted with the earth, in the words, "In the beginning God created ~
248 1, 69 | iv in Gen.), and that the words 'heavens of heavens' are ~
249 1, 69 | as thus applied, in the words, "I ~will ascend into heaven";
250 1, 69 | Dom. in Monte), in the words, ~"Your reward is very great
251 1, 70 | have been "made" in the ~words, "God said: Be light made,"
252 1, 70 | its first creation by the ~words, "In the beginning God created
253 1, 70 | at first indicated by the words "earth" and "water." ~Not
254 1, 70 | the second place, by the words, "Let there be made a ~firmament,"
255 1, 70 | origin only. ~Therefore the words, "Let the waters be gathered
256 1, 70 | by the equally suitable words, "Let ~the dry land appear."~
257 1, 70 | water," to use Augustine's words, "glides ~and flows away,
258 1, 70 | seems to be implied by the words that follow, "The ~gathering
259 1, 70 | receives its form. But the words ~of Gn. 3:17, "Cursed is
260 1, 70 | Scripture indicates this in the words, ~"before it sprung up in
261 1, 71 | 1/1~Reply OBJ 4: In the words of Basil (Hom. v in Hexaem.),
262 1, 71 | explain in that sense the words (Eccles. 1:6), "The ~spirit
263 1, 71 | difference of things but of words.~Aquin.: SMT FP Q[70] A[
264 1, 71 | from seed. ~Therefore the words, "Let the waters bring forth
265 1, 71 | sufficiently described by the words, "Let the waters bring forth
266 1, 71 | they move; and hence the words in which their generation
267 1, 71 | characters like to theirs, ~the words, "Let the waters bring forth
268 1, 71 | living souls. Therefore the words, "Let the ~earth bring forth
269 1, 71 | 1/1~Reply OBJ 6: In the words of Augustine (Super. Gen.
270 1, 72 | contradistinction to His work; now the words "God created" or "made" ~
271 1, 73 | for with each work are the words (God) "said . . . . and
272 1, 73 | Scripture uses suitable words to express the work of the
273 1, 73 | Scripture does not use suitable words to ~express the works of
274 1, 73 | omission, therefore, of these ~words in the work of creation
275 1, 73 | occupy place. Therefore the words, "The Spirit of God ~moved
276 1, 73 | again. Therefore ~to the words, "God said: Let the firmament
277 1, 73 | many parts. Therefore the words, "The evening and ~morning
278 1, 73 | as the beginning, ~by the words, "In the beginning God created,"
279 1, 73 | iii in Hexaem.) that the words, "God said," signify a Divine
280 1, 73 | Ps. ~148:7,8) after the words, "Praise the Lord from the
281 1, 73 | something to ~correspond to the words, "God saw that it was good,"
282 1, 73 | may form his work. And the words, "God saw that it was ~good,"
283 1, 73 | made was good. And if the words, "God saw that it was good,"
284 1, 73 | the third. Hence these words, that are said of the third
285 1, 73 | Scripture does not use these words of ~approval of the second
286 1, 73 | angelic mind, signified by the words, "It was . . . done"; ~thirdly,
287 1, 73 | their proper nature, by the words, "He made." And ~because
288 1, 73 | other writers, that the words, "He said," and "Let . . .
289 1, 73 | God's command, and the words, "It was done," the fulfilment
290 1, 73 | in each work, after the words, "It was ~done," some act
291 1, 73 | is expressed by some such words as, "He made," or, ~"He
292 1, 73 | of this is found in the words of Jacob, "The days of my ~
293 1, 73 | Para. 1/1~Reply OBJ 7: The words "one day" are used when
294 1, 74 | 2: Aristotle wrote those words as expressing not his own ~
295 1, 74 | potentiality to act. So after the words quoted above, the Philosopher
296 1, 74 | foolish, as ~expressed in the words of Wisdom 2. Therefore the
297 1, 76 | two ways. Firstly, ~the words "with the body or without
298 1, 78 | The Philosopher says those words not of the active ~intellect,
299 1, 78 | Or, if we refer those words ~to the active intellect,
300 1, 78 | eternal, according to the words of the ~Apostle (Rm. 1:20), "
301 1, 81 | Para. 1/1~Reply OBJ 1: The words of Augustine are to be understood
302 1, 81 | we may understand the ~words quoted (De Spiritu et Anima);
303 1, 82 | 1/1~Reply OBJ 2: Those words of the Apostle are not to
304 1, 83 | 1/1~Reply OBJ 1: These words of Augustine are to be understood
305 1, 83 | 1/1~Reply OBJ 1: Those words of Augustine mean that we
306 1, 83 | senses. And Augustine's words may be taken in this sense.~
307 1, 84 | says (1 Peri Herm. i) that "words are ~signs of the passions
308 1, 84 | passions in the soul." But words signify the things ~understood,
309 1, 84 | 1~Reply OBJ 2: In these words "the thing actually understood"
310 1, 84 | understood. In like manner the words "abstract universal" imply
311 1, 84 | division or composition. Words do not therefore signify
312 1, 84 | Para. 1/1~On the contrary, Words signify the conceptions
313 1, 84 | says (Peri Herm. i). But in words we find composition and ~
314 1, 88 | OBJ 1: The Philosopher's words carefully examined will
315 1, 89 | De Civ. Dei vii, 6 [*The words as ~quoted are to be found
316 1, 89 | way of ~assertion; as his words prove. For he says (Gen.
317 1, 90 | to think. But by ~these words is signified the plurality
318 1, 90 | some have said that the words, "God made man," ~must be
319 1, 90 | and that ~the subsequent words, "and He breathed into his
320 1, 90 | is excluded by the ~very words of Scripture. For we read
321 1, 90 | made a ~living soul"; which words the Apostle (1 Cor. 15:45)
322 1, 90 | understand the soul, so that the words, "He breathed into his face
323 1, 92 | glory. Wherefore on the words, "The light of Thy countenance,
324 1, 92 | woman. Hence after ~the words, "To the image of God He
325 1, 92 | male nor female" [*these words are in ~reality from Gal.
326 1, 93 | accustomed to enjoy the words of God; and by purity of ~
327 1, 93 | could not have ~believed the words of the serpent, had she
328 1, 94 | 1: The Apostle in these words means to show that there
329 1, 94 | Adam. From the Apostle's words, ~therefore, we cannot gather
330 1, 95 | Further, Jerome says [*The words quoted are not in St. Jerome'
331 1, 95 | 1~Reply OBJ 1: By those words Gregory means to exclude
332 1, 97 | what Augustine means by the words quoted, which do not exclude
333 1, 99 | 1/1~Reply OBJ 1: These words of Hugh are to be understood
334 1, 99 | says (Moral. iv) on the ~words of Job 3:13: "For now I
335 1, 99 | been condemned." From which words we gather that even if our
336 1, 99 | it, as appears from his words above quoted. For ~the necessity
337 1, 101 | ad lit. viii, 10), these words in ~Genesis may be understood
338 1, 102 | Lord, ~according to the words of the Apostle (1 Cor. 8:
339 1, 103 | is in matter - in ~other words, it may be the cause that "
340 1, 104 | Dionysius understand the words, "There is no contact with
341 1, 105 | Reply OBJ 2: The Master's words are not to be understood
342 1, 106 | definition of habit these words occur, "which anyone uses
343 1, 107 | hierarchy, according to the words, "He that is the lesser
344 1, 107 | Lord, according to the ~words, "Know ye that the Lord
345 1, 107 | princes," according to the words, "Princes went before ~joined
346 1, 107 | claim authority from the words ~of the Apostle, who (Eph.
347 1, 107 | This is clear from the words of the Apostle, "When He ~
348 1, 108 | demons, ~according to the words: "What can be made clean
349 1, 110 | 1~OBJ 2: Further, on the words, "God hath manifested it
350 1, 111 | ministry; which contradicts the words, "Thousands of ~thousands
351 1, 111 | assist; because he takes the ~words (Dan. 7:10) "thousands of
352 1, 111 | assistants is finite as in the words added, ~"and ten thousand
353 1, 111 | ministers. In this way, the words ~"thousands of thousands"
354 1, 112 | 1/2~Reply OBJ 1: These words of Isaias may be understood
355 1, 112 | who wept on account of the words of ~Rabsaces, as related
356 1, 113 | sense we must take ~the words of Damascene and Dionysius.~
357 1, 114 | 1~Reply OBJ 4: From the words of Augustine when speaking
358 1, 114 | 1/1~Reply OBJ 1: These words of Damascene are to be understood
359 1, 114 | and to certain sounds and words, forms and figures," as ~
360 1, 116 | to signify something by words or ~gestures. But it is
361 1, 116 | is clear from Our Lord's words (Mt. 11:11): ~"There hath
362 1, 116 | OBJ 2: Further, on these words (Gal. 3:1): "Who hath bewitched
363 1, 117 | the wicked with works and words have called it to them." ~
364 1, 118 | 1/2~Reply OBJ 4: These words of Augustine are not to
365 2, 2 | the ~sense of Our Lord's words (Jn. 4:13): "Whosoever drinketh
366 2, 2 | of man, according to the words of Ps. ~102:5: "Who satisfieth
367 2, 4 | Dei xxii, 26) quotes the words of Porphyry who said ~that "
368 2, 7 | Philosopher (Peri Herm. i), ~"words are the signs of what we
369 2, 7 | opposition": and in like manner ~words that signify local movement
370 2, 16 | Para. 1/1~Reply OBJ 3: The words of Hilary refer to use as
371 2, 19 | species of good; in other words, it must will the good for ~
372 2, 19 | but as Thou ~wilt": which words He said, because "He wishes
373 2, 20 | consequences ~resulting from the words of a preacher. But such
374 2, 20 | result from the ~preacher's words, as an effect that flows
375 2, 22 | imagine good or evil: in other words, passion is a movement of ~
376 2, 23 | 1~OBJ 2: Further, on the words of Mt. 13:33, "The kingdom
377 2, 24 | although it appears great in words, is nevertheless, in ~reality,
378 2, 25 | as we understand it, for "words are signs ~of thoughts,"
379 2, 26 | Para. 1/1~Reply OBJ 1: The words quoted refer to intellectual
380 2, 26 | holy Scripture uses both words in reference to either ~
381 2, 26 | answer that, We find four words referring in a way, to the
382 2, 28 | of hosts." Again on the words of Jn. 2:17: "The zeal of
383 2, 31 | 103): "How sweet are Thy words ~to my palate; more than
384 2, 31 | sight, according to the words of Tobias 5:12: ~"What manner
385 2, 32 | reconciled?" From ~these words we gather that man rejoices
386 2, 33 | sense we may understand the words of Ecclus. 24:29: "They
387 2, 33 | we may understand those words of Ecclus. 24:29: ~"They
388 2, 34 | to the doctrine of their words: ~since, in human actions
389 2, 34 | example moves more than words.~Aquin.: SMT FS Q[34] A[
390 2, 37 | may be gathered from the words of the Apostle (2 Cor. 2:
391 2, 38 | tears or groans or ~even by words, their sorrow is assuaged.
392 2, 38 | assuaged": and ~quotes the words from the hymn of Ambrose [*
393 2, 48 | breaks out ~into unbecoming words: hence it is written (Prov.
394 2, 48 | break out into unbecoming words. Therefore it does not cause ~
395 2, 50 | Whence Maximus, ~after the words which we have quoted, says: "
396 2, 55 | of Augustine from whose words ~this definition is gathered,
397 2, 55 | evil, is expressed in the words "by which we live righteously":
398 2, 55 | sometimes unto evil, in the words, "of which no one makes
399 2, 55 | this is expressed in the words "which God works ~in us
400 2, 55 | This is the sense of the words, ~"which God works in us
401 2, 57 | while knowing the truth, his words are not in accord ~with
402 2, 59 | Dei ix, 4), was one of ~words rather than of opinions.
403 2, 59 | suddenly: because, in the words ~of Aulus Gellius [*Noct.
404 2, 59 | the Philosopher, after the words quoted, ~adds, "if virtues
405 2, 60 | being frank with him, in ~words and deeds: this belongs
406 2, 61 | Ambrose in explaining the words, "Blessed are the poor ~
407 2, 63 | latter virtue inserts the words, "which God works ~in us
408 2, 63 | infused virtue contains the words, "which God works in us
409 2, 63 | virtue, to which these ~words cannot apply, is not of
410 2, 65 | general ~state, in other words, with regard to those things
411 2, 65 | Prosperi cvi.] on the ~words, "All that is not of faith
412 2, 65 | Reply OBJ 1: Virtue, in the words quoted, denotes imperfect
413 2, 68 | us": and he quotes the words of Is. 11:2,3: "And the
414 2, 68 | notion ~conveyed by the words themselves, there is no
415 2, 68 | upon him," etc.: from which words we are ~clearly given to
416 2, 68 | gifts, we must explain the words, "whereby we lead a good
417 2, 68 | that baptizeth"; on which words Gregory ~comments as follows (
418 2, 68 | with deeds of mercy." These words taken literally refer only ~
419 2, 68 | 1/1~Reply OBJ 2: In the words quoted from the Apostle,
420 2, 69 | in the apostles. For no words can express that complete
421 2, 70 | observe the "mode" in all our ~words and deeds: as regards internal
422 2, 72 | against God's law." Now ~words, deeds, and desires differ
423 2, 72 | offenses and ~sins," which words a gloss explains, saying: "'
424 2, 72 | then ~he breaks out into words of abuse, and lastly he
425 2, 72 | 1/1~Reply OBJ 2: Sins of words and deed are both done openly,
426 2, 72 | gluttony, according to ~the words contained in the following
427 2, 73 | can be gathered from the words of Cicero the Stoics arrived
428 2, 74 | will not, that I do": which words Augustine ~explains (Contra
429 2, 74 | Augustine adds after a few words: "Man will be ~altogether
430 2, 76 | Para. 1/1~Reply OBJ 3: The words of Ambrose may be understood
431 2, 76 | might also be said that the words quoted refer to an ordinance
432 2, 77 | Philosopher (Peri Herm. i), "words ~express the thoughts of
433 2, 77 | authority, according to the ~words of Lk. 12:47: "The servant
434 2, 77 | sometimes gives utterance to words of ~deep signification,
435 2, 77 | passion, ~may indeed say in words that he ought not to do
436 2, 77 | concupiscence"; on which words a ~gloss says that "the
437 2, 77 | Para. 1/1~Reply OBJ 1: The words, "So that you do not the
438 2, 77 | we are to understand the words of Rm. 7:19: "The evil which
439 2, 79 | 1~Reply OBJ 1: As to the words of the Apostle, the solution
440 2, 83 | cause, according to the words of the Apostle (Rm. 5:12): "
441 2, 85 | to evil, according to the words of Gn. 8:21: "Man's ~senses
442 2, 87 | which is signified by the words ~"tribulation and anguish."~
443 2, 87 | as shown by our Lord's words (Jn. 3:3): " Unless a man
444 2, 87 | strengthened with riches" (?)[*The words in ~brackets show the readings
445 2, 87 | wherefore in Exodus these words are added, "Of ~them that
446 2, 88 | Augustine in explaining the words of Jn. 3:36: "He that believeth
447 2, 90 | the will; according to the words of the Jurist (Lib. i, ~
448 2, 91 | difference' refers to the Latin words 'timor' ~and 'amor' - 'fear'
449 2, 93 | Doth not the ear discern words, and the palate of him that ~
450 2, 95 | and not easily amenable to words, it was necessary for such
451 2, 95 | 1/2~Reply OBJ 4: These words of the Jurist are to be
452 2, 95 | and ~time." The remaining words, "necessary, useful," etc.
453 2, 96 | explain his intention by ~words. But those who framed the
454 2, 96 | lawgiver otherwise ~than by the words of the law.~Aquin.: SMT
455 2, 96 | rather than of his very words. ~Aquin.: SMT FS Q[96] A[
456 2, 96 | sufficiently to express in words ~all those things that are
457 2, 98 | the Lord spoke . . . these words," and further on: "I am
458 2, 98 | First indeed, because the words of God ~were committed to
459 2, 98 | sanctification, ~according to the words of Lev. 19:2: "Be ye holy,
460 2, 98 | Thou ~didst'] hear His words out of the midst of the
461 2, 98 | that abideth not in the ~words of this law, and fulfilleth
462 2, 99 | contained implicitly in the ~words, "Thou shalt love thy neighbor
463 2, 99 | all signs employed by men words hold the first place." ~
464 2, 99 | written (Dt. 4:13,14): "Ten words . . . He wrote ~in two tables
465 2, 99 | are not only expressed in words, ~but also offered to the
466 2, 99 | similitudes expressed in words, as in the ~case of metaphorical
467 2, 99 | commanded . . . you." ~And these words are placed at the beginning
468 2, 99 | spiritual, as is clear ~from the words of the Apostle (Phil. 3:
469 2, 100 | commanded you to do, and the ten words that He wrote in two ~tablets
470 2, 100 | first commandment, in the words "Thou shalt not have strange
471 2, 100 | this is forbidden by the words, "Thou shalt not kill":
472 2, 100 | this is ~prohibited by the words, "Thou shalt not commit
473 2, 100 | thought is forbidden in the words, "Thou shalt ~not covet."~
474 2, 100 | thing": the ~second, to words; wherefore it is said, "
475 2, 100 | written ~before, the ten words, which the Lord spoke to
476 2, 100 | interpretation, however, the words, "Thou shalt not take ~the
477 2, 100 | On the contrary, are the words of Is. 24:5, where some
478 2, 101 | transgression, according to the words of Peter (Acts 15:10): ~"
479 2, 101 | gifts, as appears from the ~words of the Apostle (Heb. 9:9):
480 2, 102 | of Christ; just as the ~words of the prophets regarded
481 2, 102 | literal sense, because the words are employed in order to ~
482 2, 102 | thereof, ~according to the words of the Apostle (1 Cor. 10:
483 2, 102 | the Law) in intelligible words. The altar of ~incense signified
484 2, 102 | the uncleanness of empty words, for "the seed is ~the word
485 2, 102 | cleansed. This is shown by the words of Lev. 14:3, ~seqq., where
486 2, 102 | hearing against harmful words; and the thumb and toe of ~
487 2, 102 | Lord thy God": from which words we may gather that ~these
488 2, 102 | defileth ~a man": which words are explained (Mt. 15:17)
489 2, 102 | interpretation to these words, and wrote the ~decalogue
490 2, 103 | says (Gal. 2) [*The first words of the ~quotation are from
491 2, 103 | by deeds as well as by words: and in either profession,
492 2, 103 | expressed in ~different words, by us and by them. For
493 2, 105 | the wise, and ~pervert the words of the just."~Aquin.: SMT
494 2, 105 | king, as is ~clear from His words to Samuel (1 Kgs. 8:7): "
495 2, 105 | Hence Samuel ~spoke these words to deter them from asking
496 2, 105 | and thou see that the words of the judges within thy
497 2, 105 | declares (Prov. 8:8): "All my words are ~just, there is nothing
498 2, 105 | This is shown by the very words of ~the Law, where we read: "
499 2, 106 | put before man either in words or in writing.~Aquin.: SMT
500 2, 106 | And in this sense ~the words that follow - "and then
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