1-500 | 501-1000 | 1001-1500 | 1501-1931
Part, Question
1001 2, 173 | says that "he heard secret words, which it is not granted
1002 2, 173 | and such would seem to be words pertaining to the vision
1003 2, 173 | 12:4): "He heard secret ~words, which it is not granted
1004 2, 173 | think over or express in words.~Aquin.: SMT SS Q[175] A[
1005 2, 173 | it appears from the same words of the Apostle that he ~
1006 2, 173 | from ~the Apostle's very words, whereby he says he knew
1007 2, 173 | in two ways. First, the words "whether in the body or
1008 2, 173 | contrary to the Apostle's words, for ~he there distinguishes
1009 2, 174 | someone to interpret their words faithfully to others, or
1010 2, 174 | illusion, since a man's ~words would have had a different
1011 2, 174 | the utterance of ~certain words, which signify an intelligible
1012 2, 174 | excellent than ~the knowledge of words, to which the gift of tongues
1013 2, 174 | knowledge, namely of human ~words; wherefore it is not inconsistent
1014 2, 174 | things signified, or from the words uttered being unknown, or
1015 2, 175 | GRATUITOUS GRACE CONSISTING IN WORDS (TWO ARTICLES)~We must now
1016 2, 175 | gratuitous grace that attaches to words; of ~which the Apostle says (
1017 2, 175 | gratuitous grace attaches to words?~(2) To whom is the grace
1018 2, 175 | gratuitous grace attaches to words?~Aquin.: SMT SS Q[177] A[
1019 2, 175 | grace does not attach to words. ~For grace is given for
1020 2, 175 | belongs to the grace of words. Therefore it ~would seem
1021 2, 175 | would seem that the grace of words is not a gratuitous grace.~
1022 2, 175 | gratuitous grace connected with words.~Aquin.: SMT SS Q[177] A[
1023 2, 175 | behooves man to declare in words things pertaining to ~the
1024 2, 175 | Therefore graciousness in words is also by grace.~Aquin.:
1025 2, 175 | excellently by the grace of words that which art can ~effect
1026 2, 175 | was not in the persuasive words of ~human wisdom, but in
1027 2, 176 | lying wonders." To quote the words of Augustine (De ~Civ. Dei
1028 2, 176 | the blind man spoke these words before he was anointed,"
1029 2, 178 | vision." Accordingly the words of Jacob, "I saw God face
1030 2, 178 | 1~Reply OBJ 3: By these words Gregory does not imply that
1031 2, 178 | concentrated," in other words that discoursing must be
1032 2, 178 | Gregory commenting on the words of Job 4:15, "When a ~spirit
1033 2, 179 | to teach the ignorant the words of wisdom."~Aquin.: SMT
1034 2, 179 | his interior concept in words, so as to bring another ~
1035 2, 179 | contemplation, which in the words quoted above Augustine ~
1036 2, 180 | contemplative, as appears from the words ~addressed to Moses (Ex.
1037 2, 180 | wherefore (Ps. 35:7) ~after the words, "Men and beasts Thou wilt
1038 2, 180 | taken away from her," which words ~Augustine (De Verb. Dom.
1039 2, 180 | for my ~brethren"; which words Chrysostom expounds as follows (
1040 2, 181 | fall by speaking harmful ~words is to forfeit entirely the
1041 2, 181 | variety": and a gloss on these words says that ~"the Queen,"
1042 2, 181 | meaning of the ~Apostle's words (Eph. 4:11,12): "He gave
1043 2, 181 | justice, as appears from the words of the Apostle (Rm. 6:20,
1044 2, 182 | s sake, according to the words of the ~Apostle (2 Cor.
1045 2, 182 | perfection - for ~instance in the words, "Thou shalt love the Lord
1046 2, 182 | Phys. iii, 6), and in the words, "Thou shalt love thy ~neighbor
1047 2, 182 | way to perfection by the words, "Go, sell all thou hast,
1048 2, 182 | consists not only in false words, but also in ~deceitful
1049 2, 182 | Hom. v in Ezech.) the words of Ps. 144:7, "They shall
1050 2, 183 | in Matth.) that in these words "He points out that it is ~
1051 2, 183 | which is ~condemned by the words of our Lord (Lk. 9:62), "
1052 2, 183 | Gregory expounds these words and says (Pastor. iii, 4): "
1053 2, 184 | ad Rustic Monach.): "My words ~are intended to teach you
1054 2, 184 | Para. 1/1~Reply OBJ 2: The words quoted mean that continence
1055 2, 184 | contempt, according to the words of Prov. 18:3, ~"The wicked
1056 2, 184 | Para. 1/1~Reply OBJ 1: The words quoted refer to things done
1057 2, 184 | Josaphat also, to whom these words were addressed, sinned ~
1058 2, 185 | reasons given above. His words which ~are quoted (XVI,
1059 2, 185 | OBJ 1: It results from the words quoted that the fact of
1060 2, 185 | This is ~signified by the words of the Apostle: "If any
1061 2, 185 | forth, according to the words of the Apostle (1 Cor. 12:
1062 2, 185 | shall eat." Nevertheless his words do not imply that ~religious
1063 2, 185 | the wise, and pervert the words of the just," and (Prov.
1064 2, 185 | covetousness, as appears from the words of the Apostle; while the
1065 2, 185 | Augustine ~commenting on these words (De Serm. Dom. in Monte
1066 2, 186 | grievous ~than the encounter in words that takes place between
1067 2, 186 | cap. Licet), quoting the words of Innocent III: "Even as
1068 2, 186 | Hom. v in Ezech.) that the words of ~Ps. 144:7, "They shall
1069 2, 186 | your journey." By these words, as ~Jerome says in his
1070 2, 186 | Vita Contempl. ix) and his words are quoted (XII, qu. ~1,
1071 2, 186 | De Serm. in ~Monte [*The words quoted are from De Operibus
1072 2, 186 | Reply OBJ 2: Our Lord's words (Mt. 6:34), "Be not solicitous
1073 2, 186 | Wherefore Jerome shows by the ~words of our Lord, Who equally
1074 2, 186 | possessed in common. How these ~words of our Lord should be understood
1075 2, 186 | 23), commenting on the words, "To whom I have given a
1076 2, 187 | It is manifest from the words of this gloss that it is ~
1077 2, 187 | Referring to the last words ~of the verse, and taking '
1078 2, 187 | Para. 1/1 ~Reply OBJ 2: The words quoted from Gregory must
1079 2, 187 | to Me." Expounding these words Origen says ~(Tract. vii
1080 2, 187 | an awful warning in the words: 'My son, if thou be surety ~
1081 2, 187 | contracting marriage by words in the ~present tense, to
1082 2, 187 | quotes the ~sense, not the words]): "Let one curtain draw
1083 2, 187 | and thus interpreted these words have nothing to do with
1084 3, 1 | The ~Apostle used these words, not as if wishing to diminish
1085 3, 1 | deliverer. Hence on the words ~in Gal. 3:19, "Being ordained
1086 3, 1 | incarnate Word, for on the ~words (Gal. 4:4), "But when the
1087 3, 1 | who are condemned." [*The words in brackets are not ~in
1088 3, 2 | but endeavors from ~these words to introduce one nature
1089 3, 2 | part iii, can. 4) ~in these words: "If anyone ascribes to
1090 3, 2 | persons or subsistences such ~words as are in the evangelical
1091 3, 3 | true; because we must use words according to the ~purpose
1092 3, 3 | knowledge, as is plain from the words of the ~serpent, promising
1093 3, 5 | Apollinaris replied that in these ~words soul is taken metaphorically,
1094 3, 6 | Reply OBJ 1: From these words nothing may be gathered,
1095 3, 7 | says: "From the faith of ~words and hope to the faith of
1096 3, 7 | of hearts, of which all words are signs, ~were not hidden
1097 3, 7 | 1/1~Reply OBJ 1: These words do not prove that enigmatical
1098 3, 12 | 2]). But anyone ~hearing words which mean something, may
1099 3, 12 | mind, but ~through sensible words, which are signs of intelligible
1100 3, 12 | intelligible concepts. Now as ~words formed by a man are signs
1101 3, 12 | strengthened by the comforting ~words of a teacher, according
1102 3, 12 | strengthened the weary hand. Thy words have confirmed them that ~
1103 3, 13 | and on earth." Now by the words "heaven ~and earth" are
1104 3, 15 | from My ~salvation are the words of My sins." Now these words
1105 3, 15 | words of My sins." Now these words are said in the ~person
1106 3, 15 | members, says (Ps. 21:2): "The words of My ~sins" - not that
1107 3, 15 | Before He uttered human words in human flesh, He ~received
1108 3, 15 | In all these and similar words, Hilary does not intend
1109 3, 15 | hearing this," i.e. ~the words of the centurion, "marveled."~
1110 3, 15 | written (Jn. 2:17) that the words of Ps. 58:10, ~"the zeal
1111 3, 16 | follow ~the rule of those words which are absolutely predicated
1112 3, 16 | retracts these and the like words (Retract. i, ~19); hence,
1113 3, 16 | hence, after the foregoing words (Retract. i, 19), he adds: ~"
1114 3, 16 | Nestorians wished to divide words ~predicated of Christ, in
1115 3, 16 | But if there are any ~words applicable to both natures,
1116 3, 16 | other hand maintained that words which are said of ~Christ
1117 3, 16 | i.e. hypostases, "such ~words as are in the evangelical
1118 3, 16 | the abstract. Now concrete words stand for the hypostasis
1119 3, 16 | nature; and hence of concrete words we may predicate indifferently
1120 3, 16 | 1~Reply OBJ 1: In these words of the Apostle the relative "
1121 3, 16 | Ord. in Osee 2:16] says, "words spoken ~amiss lead to heresy";
1122 3, 16 | us and heretics the very words ought ~not to be in common,
1123 3, 16 | Para. 1/1~Reply OBJ 1: The words quoted must be qualified,
1124 3, 17 | supposita, ~but for two words signifying two natures in
1125 3, 18 | gain by adding your own words and saying ~'He shows that
1126 3, 19 | Constantinople, Act. 10] quotes the words of Severus ~the heretic,
1127 3, 20 | nature) ~"a servant; for the words 'subservience' and 'domination'
1128 3, 20 | but of relations, as the words 'paternity' and ~'filiation.'"
1129 3, 21 | have said it" (i.e. ~the words of the prayer) "that they
1130 3, 22 | commemoration of sins is made in the words: ~"Forgive us our trespasses" (
1131 3, 25 | of "latria." For on the words of Ps. 98:5, "Adore His ~
1132 3, 25 | argument of Vigilantius, whose words are ~quoted by Jerome in
1133 3, 27 | angel addressed her in the words: "Hail full of grace!"~Aquin.:
1134 3, 27 | office, according to the words spoken to her by the angel (
1135 3, 27 | other doctors ~expound these words of Simeon as referring to
1136 3, 27 | 1~Reply OBJ 3: In those words Chrysostom goes too far.
1137 3, 27 | grace" (Lk. ~1:28); which words Jerome expounds as follows,
1138 3, 27 | But Mary kept all these ~words, pondering them in her heart."
1139 3, 27 | Jeremias foretold openly by ~words and by symbols, and most
1140 3, 28 | Mt. 1:20) are related the words of ~the angel to Joseph: "
1141 3, 28 | by it." Expounding these words, ~Augustine says in a sermon (
1142 3, 28 | 1/1~Reply OBJ 3: These words of the Apostle are to be
1143 3, 29 | because thereby the very words of the Virgin are rendered
1144 3, 29 | says: "Belief ~in Mary's words is strengthened, the motive
1145 3, 29 | Mary thy wife": on which words Augustine says (De ~Nup.
1146 3, 29 | s ~house. Wherefore the words, "not willing to take her
1147 3, 30 | had ~known that similar words had been addressed to anyone
1148 3, 30 | announced the conception in the words, "The Lord is with thee"; ~
1149 3, 30 | did not doubt the angel's words. For he says: "Mary's answer
1150 3, 30 | more temperate than the words of the priest. She says:
1151 3, 31 | earth be blessed": which words the Apostle ~expounds of
1152 3, 31 | material principle: in other words, by the generative ~power
1153 3, 32 | made of a woman"; which words Augustine ~expounds by saying (
1154 3, 32 | a gloss on ~Rm. 1:4, the words, "Who was predestinated
1155 3, 32 | This is also shown by the words of the angel: "The Holy ~
1156 3, 32 | 1/1~I answer that, The words "fatherhood," "motherhood,"
1157 3, 33 | Temple in building"; on which words Augustine comments as ~follows (
1158 3, 34 | be born of thee." Which words Gregory expounds as ~follows (
1159 3, 34 | end taken to Thee"; which words, according to the gloss,
1160 3, 35 | 18. Therefore, from the words of Scripture it ~follows
1161 3, 35 | Wherefore (Gn. 3:16) after the words, "in sorrow ~shalt thou
1162 3, 35 | Him in a manger.'" These words prove the falseness of the ~
1163 3, 36 | According to the gloss, the words quoted must be understood ~
1164 3, 36 | male nor female, [*These words are in ~reality from Gal.
1165 3, 36 | of these ~gifts known by words and deeds, wisdom and grace
1166 3, 36 | were led to God, not by words, ~but by signs. And as our
1167 3, 36 | it ~is evident that the words of the Magi, "We have seen
1168 3, 37 | take away," etc., these ~words indicate from what He saved
1169 3, 37 | inviolate." Consequently the words "opening the ~womb" imply
1170 3, 37 | seems to have chosen his words in order to exclude ~uncleanness
1171 3, 38 | water unto penance." Which words Gregory thus expounds in
1172 3, 38 | 3~Reply OBJ 1: In these words, as Bede says (on Mk. 1:
1173 3, 39 | person. Wherefore, after the words quoted above, ~Augustine
1174 3, 39 | seen His shape." By which words, as ~Chrysostom says (Hom.
1175 3, 40 | living; according to the words ~of the Apostle (1 Cor.
1176 3, 40 | Prophets." Commenting on these words, ~Chrysostom says: "He fulfilled
1177 3, 40 | 1~Reply OBJ 2: By those words Christ wished to show that
1178 3, 41 | This is implied by the words of Mt. 4:2,3, saying that,
1179 3, 41 | be the Son of God." Which words Ambrose explains as follows (
1180 3, 41 | 1/2~Reply OBJ 2: These words of Mark may be understood
1181 3, 41 | during ~that time: and the words, "and He was tempted by
1182 3, 41 | approaching Him. And so the words that follow, and the angels ~
1183 3, 41 | which is clear from the ~words of Matthew (4:11): "Then
1184 3, 41 | to Him." And as to the ~words inserted by Mark, "and He
1185 3, 41 | Para. 2/2~In regard to the words, "'He showed Him all the
1186 3, 41 | and set forth to Him in words their glory and estate."
1187 3, 42 | in the authority of His words, for He spoke as being Himself
1188 3, 42 | whose person the ~following words are spoken (Wis. 7:13): "
1189 3, 42 | the carnal-minded, and His words are night to the unbeliever.
1190 3, 42 | shall pass away, but My words ~shall not pass away." Therefore
1191 3, 42 | concerning His deeds and words."~Aquin.: SMT TP Q[42] A[
1192 3, 43 | been consistent with His words. But He Himself ~said (Mt.
1193 3, 43 | 1/1~Reply OBJ 1: These words, "a sign shall not be given
1194 3, 43 | however, He said these words, it was the deeds and works
1195 3, 43 | the deeds and works of His words ~that He spoke of: for when
1196 3, 43 | did He mean, then, but the words He was ~speaking? . . .
1197 3, 43 | the fruits of those same words was the faith of those ~(
1198 3, 43 | greater than to create" [*The words 'to create' are not in the
1199 3, 43 | that time He was ~speaking words of faith: . . . and certainly
1200 3, 43 | certainly it is less to preach words ~of righteousness, which
1201 3, 44 | appears from our Lord's words (Jn. 9:3): "Neither hath ~
1202 3, 45 | contrary, Jerome says on the words "He was transfigured before ~
1203 3, 45 | Para. 1/1~Reply OBJ 1: The words quoted prove, not that the
1204 3, 45 | Para. 1/1~Reply OBJ 1: The words quoted are to be understood
1205 3, 45 | to promise glory by ~His words. Therefore it was fitting
1206 3, 46 | 24:44,46): "These are the words which I spoke to you while
1207 3, 46 | 1 ~Reply OBJ 1: Hilary's words are to be understood as
1208 3, 46 | saying (Ps. 21:2): "The words of ~my sins." Secondly,
1209 3, 46 | R.O. 1 Para. 5/5~But the words (Jn. 13:1) "Before the festival
1210 3, 46 | to the summer in these words: ~"When the branch thereof
1211 3, 46 | word of mouth, and that his words ~are committed to writing
1212 3, 47 | OBJ 1: When we hear the words, "No man taketh away My
1213 3, 47 | according to His dying words, "It is ~consummated" (Jn.
1214 3, 47 | human race, according to the words of Isaias (53:6): "The Lord
1215 3, 47 | most manifestly by these words that the rulers ~of the
1216 3, 47 | neither would they believe His words, whereby He avowed ~that
1217 3, 47 | 1/2~Reply OBJ 1: Those words are spoken by the husbandmen
1218 3, 47 | promised in the Law, but the ~words of Ps. 2:8 seem to militate
1219 3, 47 | to be the one to whom the words were addressed: ~"Ask of
1220 3, 47 | likewise, commenting on the words, "For they know not what
1221 3, 47 | Para. 1/1~Reply OBJ 2: The words quoted are preceded by the
1222 3, 47 | sin"; and then follow the words: "But now they have both
1223 3, 47 | Chrysostom, commenting on the words, "Fill ye up, then, ~the
1224 3, 48 | On the contrary, on the words of Phil. 2:9, "Therefore
1225 3, 48 | thought is ~expressed in many words, in order to commend it
1226 3, 50 | nation perish not": ~which words were spoken prophetically
1227 3, 50 | Thou forsaken Me?" ~which words Ambrose, commenting on Lk.
1228 3, 50 | 1~Reply OBJ 2: In those words Athanasius never meant to
1229 3, 50 | those ~three days, uttering words which are indeed erroneous,
1230 3, 52 | 1/2~Reply OBJ 3: These words of Peter are referred by
1231 3, 53 | fall from ~life: hence the words of Micheas 7:8 can be taken
1232 3, 54 | straightway added in the ~words of the Apostle: "Neither
1233 3, 55 | to ~them: "These are the words which I spoke to you, while
1234 3, 55 | Bede in explaining those words of Luke, "while I was ~with
1235 3, 55 | this is signified by the words 'He shall go ~before you
1236 3, 55 | literal sense. And deeds, like words, are ~feigned without falsehood,
1237 3, 55 | cxxi super Joan.), "these words ~of our Lord, 'Do not touch
1238 3, 57 | On the contrary, Are the words of our Lord (Jn. 20:17): "
1239 3, 57 | send Him to you." On which words Augustine says (Tract. xciv
1240 3, 57 | is thy helper." But these words were spoken of God even
1241 3, 57 | the gloss interprets the words - "but now we know ~Him
1242 3, 57 | place for ~you," and the words of Micheas (2:13), "He shall
1243 3, 59 | whereof we speak'] [*The words ~"subject namely to Christ"
1244 3, 60 | signification expressed by words is necessary for a ~sacrament?~(
1245 3, 60 | 7) Whether determinate words are required?~(8) Whether
1246 3, 60 | or subtracted from these words?~Aquin.: SMT TP Q[60] A[
1247 3, 60 | clearly seen in equivocal words. But all ~deception should
1248 3, 60 | Thes. Para. 1/1~Whether words are required for the signification
1249 3, 60 | 1/1~OBJ 1: It seems that words are not required for the
1250 3, 60 | word?" Wherefore to add words ~to the sensible things
1251 3, 60 | to be the same as to add ~words to words. But this is superfluous.
1252 3, 60 | same as to add ~words to words. But this is superfluous.
1253 3, 60 | is superfluous. Therefore words are not required ~besides
1254 3, 60 | therefore, sensible things and words are of different genera,
1255 3, 60 | the product of nature, but words, of reason; it seems ~that
1256 3, 60 | that in the sacraments, words are not required besides
1257 3, 60 | Faust. xix). But no form of words was required ~in the sacraments
1258 3, 60 | each way it is fitting for words to be added to the ~sensible
1259 3, 60 | soul through faith in the words. Hence Augustine says ~(
1260 3, 60 | Doctr. Christ. ii) that "words are ~the principal signs
1261 3, 60 | signs used by men"; because words can be formed in various ~
1262 3, 60 | distinctness by means of ~words. And therefore in order
1263 3, 60 | things by means of certain words. For water may signify both
1264 3, 60 | the sacraments are called words by ~way of a certain likeness,
1265 3, 60 | principally in the very words, as ~stated above. Consequently
1266 3, 60 | superfluous repetition to add ~words to the visible element in
1267 3, 60 | 1~Reply OBJ 2: Although words and other sensible things
1268 3, 60 | more perfectly done in ~words than in other things. Wherefore
1269 3, 60 | Wherefore in the sacraments, words and ~things, like form and
1270 3, 60 | is completed by means of words, as ~above stated. And under
1271 3, 60 | above stated. And under words are comprised also sensible
1272 3, 60 | in the Old Law, certain words were used in ~things pertaining
1273 3, 60 | 1/1~Whether determinate words are required in the sacraments?~
1274 3, 60 | It seems that determinate words are not required in the ~
1275 3, 60 | Philosopher says (Peri Herm. i), "words are not ~the same for all."
1276 3, 60 | all. Therefore determinate words are not required in the ~
1277 3, 60 | Para. 1/1~OBJ 2: Further, words are required in the sacraments
1278 3, 60 | it ~happens that various words mean the same. Therefore
1279 3, 60 | same. Therefore determinate words are ~not required in the
1280 3, 60 | corrupt the pronunciation of words, and yet it is not credible
1281 3, 60 | it seems that determinate words are not required in the ~
1282 3, 60 | our Lord used determinate words in consecrating the ~sacrament
1283 3, 60 | under a form of ~determinate words, saying (Mt. 28:19): "Go
1284 3, 60 | in the sacraments the words ~are as the form, and sensible
1285 3, 60 | of a determinate form ~of words.~Aquin.: SMT TP Q[60] A[
1286 3, 60 | accordance ~with the sense of the words which is held by faith.
1287 3, 60 | for all, though the same words as to their sound be not ~
1288 3, 60 | every language that various words ~signify the same thing,
1289 3, 60 | thing, yet one of those words is that which those who ~
1290 3, 60 | pronunciation of the sacramental ~words - does so on purpose, he
1291 3, 60 | so far ~mispronounce the words as to deprive them of sense,
1292 3, 60 | however, ~the sense of the words be not entirely lost by
1293 3, 60 | filias." For although the words thus mispronounced have
1294 3, 60 | various mispronunciations of words, either ~at the beginning
1295 3, 60 | also in the beginning of words in the conjugation of ~verbs.~
1296 3, 60 | not alter the sense of the words; or so great that it ~destroys
1297 3, 60 | of the ~beginning of the words, and the other at the end.~
1298 3, 60 | lawful to add anything to the words in which the ~sacramental
1299 3, 60 | lawful to add anything to the words in ~which the sacramental
1300 3, 60 | consists. For these sacramental words are not ~of less importance
1301 3, 60 | importance than are the words of Holy Scripture. But it
1302 3, 60 | take anything from, the words of Holy ~Scripture: for
1303 3, 60 | everyone that heareth the words of the prophecy ~of this
1304 3, 60 | Further, in the sacraments words are by way of form, as stated ~
1305 3, 60 | demands a certain number of ~words, so does it require that
1306 3, 60 | does it require that these words should be pronounced in
1307 3, 60 | addition or subtraction of words, in like manner ~it seems
1308 3, 60 | that neither is it, if the words be pronounced in a different ~
1309 3, 60 | On the contrary, Certain words are inserted by some in
1310 3, 60 | the person who says the words, and whose intention is ~
1311 3, 60 | considered is the meaning of the words. For since ~in the sacraments,
1312 3, 60 | in the sacraments, the words produce an effect according
1313 3, 60 | see whether the ~change of words destroys the essential sense
1314 3, 60 | the essential sense of the words: because then ~the sacrament
1315 3, 60 | essential sense of the words is destroyed; and consequently
1316 3, 60 | the essential sense of the words, nor ~consequently the validity
1317 3, 60 | the essential sense of the words, nor consequently cause
1318 3, 60 | essential sense ~of the words: for instance, if one were
1319 3, 60 | lawful to add anything to the words of Holy ~Scripture as regards
1320 3, 60 | regards the sense; but many words are added by Doctors by ~
1321 3, 60 | not lawful ~to add even words to Holy Scripture as though
1322 3, 60 | Scripture as though such words were a part ~thereof, for
1323 3, 60 | 2 Para. 1/1~Reply OBJ 2: Words belong to a sacramental
1324 3, 60 | addition or suppression of words ~which does not add to or
1325 3, 60 | 1/2~Reply OBJ 3: If the words are interrupted to such
1326 3, 60 | intention and the sense of the words is not interrupted.~Aquin.:
1327 3, 60 | change in the order of the words. Because if ~this destroys
1328 3, 60 | destroys the sense of the words, the sacrament is invalidated:
1329 3, 60 | changed that the sense of the words does not vary, the ~sacrament
1330 3, 61 | of sensible things and ~words, as stated above (Q[60],
1331 3, 62 | sacraments ~consist in certain words and created things, it seems
1332 3, 62 | of a sacrament, namely, words and things: while ~in one
1333 3, 62 | sacramental power is in both words and things, ~forasmuch as
1334 3, 62 | and things, ~forasmuch as words and things combine to form
1335 3, 64 | and many ~others, both words and actions, which we employ
1336 3, 64 | in the person of Christ, words polluted by his infamy,
1337 3, 64 | intention is expressed by the words which are pronounced in
1338 3, 64 | sacraments; for instance the words, "I baptize thee in the
1339 3, 64 | minister he is; ~while in the words uttered by him, the intention
1340 3, 65 | on righteous men." [*The words quoted are from the ~apocryphal
1341 3, 65 | 1/1~Reply OBJ 2: These words of our Lord are to be understood
1342 3, 66 | with the prescribed form of words."~Aquin.: SMT TP Q[66] A[
1343 3, 66 | reception of ~those most holy words and sacraments"; and again
1344 3, 66 | 1~Reply OBJ 3: When the words are added, the element becomes
1345 3, 66 | signified by those very words ~which are added to the
1346 3, 66 | stated above. ~For our Lord's words to Nicodemus (Jn. 3:5), "
1347 3, 66 | does not understand the ~words; for instance, if he be
1348 3, 66 | no ~hearing, pour not out words." Therefore it is unfitting
1349 3, 66 | person baptized with these words: "I baptize thee."~Aquin.:
1350 3, 66 | the singular number in the words, "I baptize ~thee": but
1351 3, 66 | Baptism is ~consecrated by the words of the Gospel." Consequently
1352 3, 66 | minister is designated by the ~words, "I baptize thee"; and the
1353 3, 66 | the principal cause in the words, "in the ~name of the Father,
1354 3, 66 | act of baptizing, in the ~words, "I baptize thee"; indeed,
1355 3, 66 | by His own power, in the ~words, "in the name of the Father,
1356 3, 66 | must be expressed by the words of the ~form. And this is
1357 3, 66 | Para. 1/1~Reply OBJ 3: The words which are uttered in the
1358 3, 66 | and unable to utter the words, and the other were without
1359 3, 66 | same ~time, one saying the words and the other performing
1360 3, 66 | be ~expressed in sensible words. For this reason at Christ'
1361 3, 66 | Pope Nicolas confirms his words by quoting the two ~authorities
1362 3, 66 | Consequently, as ~Gregory in the words above quoted explains, both
1363 3, 66 | signified in ~Baptism by the words of the form. Nor is it essential
1364 3, 66 | with the repetition of the words of the form, it would be
1365 3, 66 | to be baptized with these words ~prefixed to the form: '
1366 3, 67 | would have to pronounce the words, ~and the dumb person would
1367 3, 67 | whichever pronounced the words first ~would confer the
1368 3, 67 | he presume to utter the words, would be liable to be ~
1369 3, 67 | they were to pronounce the words ~absolutely at the same
1370 3, 67 | consists in the form of words and the use of the matter.
1371 3, 67 | who only pronounces the words, baptizes, nor he who dips. ~
1372 3, 67 | fore if one pronounces the words and the other dips, no form
1373 3, 67 | other dips, no form of ~words can be fitting. For neither
1374 3, 68 | Para. 1/1~Reply OBJ 1: The words quoted are to be understood
1375 3, 68 | before Baptism: in other ~words, man should call his sins
1376 3, 68 | profession of faith by the words of their sponsors, why should
1377 3, 68 | to repent, since by the words of those same sponsors ~
1378 3, 69 | also may be applied the words: 'We are buried together
1379 3, 71 | exorcizing, the Church uses words of command to cast out the
1380 3, 72 | sacrament, by the form of words wherein the sacrament is
1381 3, 72 | baptizer is expressed ~in the words: "I baptize thee, whereas
1382 3, 72 | this is expressed in the words, "In the name of the Father,"
1383 3, 72 | this is referred to in the words, "I ~confirm thee with the
1384 3, 72 | leaders. And to this refer the words, "I ~sign thee with the
1385 3, 72 | interior sanctification, in the words, "I ~confirm thee with the
1386 3, 72 | this is signified by the words, "I sign thee with ~the
1387 3, 72 | confessing his faith by words, as it were "ex officio."~
1388 3, 72 | cclxv), from our Lord's words, "'He ~that is washed, needeth
1389 3, 72 | contrary, Are the following words of Pope Innocent, which
1390 3, 73 | manifestly false, because the words spoken in ~the consecration
1391 3, 73 | 3~Thirdly, because last words, chiefly such as are spoken
1392 3, 74 | is evident from His ~own words, in instituting this sacrament (
1393 3, 75 | other change?~(8) By what words it may be suitably expressed?~[*
1394 3, 75 | our Lord had uttered these words: "Except you eat the flesh
1395 3, 75 | take rather the Saviour's words with faith; for ~since He
1396 3, 75 | is contrary to ~Christ's words. Hence Berengarius, who
1397 3, 75 | understanding Augustine's words. For when ~Augustine says: "
1398 3, 75 | seen by them. And by the words: "It ~is a mystery that
1399 3, 75 | hast understood" Christ's words spiritually ~concerning
1400 3, 75 | commenting on Jn. 6:64: "The words which I have spoken to you,"
1401 3, 75 | sacrament "is ~made by the words of Christ." But Christ's
1402 3, 75 | of Christ." But Christ's words are pronounced ~successively.
1403 3, 75 | follows the pronouncing of the words, which (pronouncing) must ~
1404 3, 75 | is ~wrought by Christ's words which are spoken by the
1405 3, 75 | instant of pronouncing the words is the first instant in
1406 3, 75 | of the pronouncing of the words. for then the meaning of
1407 3, 75 | then the meaning of the ~words is finished, which meaning
1408 3, 76 | changed, as expressed by the words of the form, ~which are
1409 3, 76 | sacraments; for instance, by ~the words: "This is My body," or, "
1410 3, 77 | consecration, because the ~words of consecration do not signify
1411 3, 78 | My blood." Because those words seem ~to belong to the form
1412 3, 78 | reason holds good of the words which go with the ~consecration
1413 3, 78 | baptize thee." But in the words set forth ~above there is
1414 3, 78 | sometimes by pronouncing ~the words of the form only, omitting
1415 3, 78 | Therefore, if the ~aforesaid words be the form of this sacrament,
1416 3, 78 | sometimes by uttering those words alone, ~while leaving out
1417 3, 78 | because, were the other words to be passed over, the ~
1418 3, 78 | be passed over, the ~said words would be taken as spoken
1419 3, 78 | Consequently, the aforesaid words are not the form of this
1420 3, 78 | is ~accomplished by the words and expressions of the Lord
1421 3, 78 | Because, by ~all the other words spoken, praise is rendered
1422 3, 78 | priest uses no longer his own words, but ~the words of Christ.
1423 3, 78 | his own words, but ~the words of Christ. Therefore, it
1424 3, 78 | Therefore, it is Christ's words that perfect this ~sacrament."~
1425 3, 78 | save the pronouncing of the words. And because the form should ~
1426 3, 78 | except to pronounce the words of Christ.~Aquin.: SMT TP
1427 3, 78 | without using any form of words, and that afterwards He ~
1428 3, 78 | afterwards He ~pronounced the words under which others were
1429 3, 78 | consecrate thereafter. ~And the words of Pope Innocent III seem
1430 3, 78 | opposition to this view are the words of the Gospel in which it
1431 3, 78 | was effected by certain ~words. Accordingly those words
1432 3, 78 | words. Accordingly those words of Innocent are to be considered
1433 3, 78 | blessing was effected by other words ~not known to us. But this
1434 3, 78 | performed then by these ~words, neither would it be now.~
1435 3, 78 | was effected by ~the same words as are used now; but that
1436 3, 78 | consecrating uses these words, not as spoken in secret,
1437 3, 78 | Accordingly, since these words have no power except from ~
1438 3, 78 | even without changing the words of the Gospel; because the
1439 3, 78 | implies sequence of the words uttered with what goes before.
1440 3, 78 | just then pronounced those ~words, when He gave it to His
1441 3, 78 | disciples, He ~spoke the words, 'Take ye,'" etc.~Aquin.:
1442 3, 78 | 1~Reply OBJ 2: In these words, "Take ye and eat," the
1443 3, 78 | therefore not even these ~words belong to the substance
1444 3, 78 | is expressed by all those words: and it was in this way
1445 3, 78 | was accomplished by those words, ~as to its first and second
1446 3, 78 | by uttering the aforesaid words, while leaving out the rest, ~
1447 3, 78 | the rest, ~especially the words in the Canon of the Mass.
1448 3, 78 | seen both from Ambrose's words quoted above, as well as
1449 3, 78 | pronounce only ~the aforesaid words with the intention of consecrating
1450 3, 78 | intention would cause these ~words to be understood as spoken
1451 3, 78 | Christ, even though the ~words were pronounced without
1452 3, 78 | De Sacram. iv), "Christ's words consecrate ~this sacrament.
1453 3, 78 | person, in Whose person these words are uttered, as stated above (
1454 3, 78 | of the sequence with the words preceding: and therefore ~
1455 3, 78 | of the form, just as the words preceding the form are not.~
1456 3, 78 | 1/1 ~OBJ 2: Further, the words spoken in the consecration
1457 3, 78 | since both are Christ's words. But directly the words
1458 3, 78 | words. But directly the words are spoken - "This ~is My
1459 3, 78 | Therefore, ~directly these other words are uttered - "This is the
1460 3, 78 | of the blood; and so the words ~which follow do not appeal
1461 3, 78 | the Apostle quoting the words of Jeremias (31:31): "I ~
1462 3, 78 | form of the sacrament the words "of the ~New Testament"
1463 3, 78 | 1/1~OBJ 9: Further, the words whereby this sacrament is
1464 3, 78 | Christ spoke all these words. Therefore this is not an
1465 3, 78 | have ~maintained that the words "This is the chalice of
1466 3, 78 | this form, but not those words which follow. Now this ~
1467 3, 78 | seems incorrect, because the words which follow them are determinations ~
1468 3, 78 | accurately that all the words which ~follow are of the
1469 3, 78 | of the form down to the words, "As often as ~ye shall
1470 3, 78 | priest pronounces all these words, under the same rite and
1471 3, 78 | Moreover, in Lk. 22:20, the ~words that follow are interposed
1472 3, 78 | interposed with the preceding words: "This is the ~chalice,
1473 3, 78 | said that all the aforesaid words belong to the ~substance
1474 3, 78 | form; but that by the first words, "This is the chalice ~of
1475 3, 78 | of the bread; but by the ~words which come after is shown
1476 3, 78 | Nevertheless ~nearly all these words can be culled from various
1477 3, 78 | Scriptures. Because the words, "This is the chalice,"
1478 3, 78 | remission of sins." The words added, namely, "eternal"
1479 3, 78 | Whether in the aforesaid words of the forms there be any
1480 3, 78 | seems that in the aforesaid words of the forms there is no ~
1481 3, 78 | created power ~of those words.~Aquin.: SMT TP Q[78] A[
1482 3, 78 | created power of the aforesaid words.~Aquin.: SMT TP Q[78] A[
1483 3, 78 | Further, the aforesaid words are not simple, but composed
1484 3, 78 | effected by ~the power of those words.~Aquin.: SMT TP Q[78] A[
1485 3, 78 | that neither in the above words is ~there any created power
1486 3, 78 | is that there is in the words of the form of this sacrament
1487 3, 78 | 3],4). ~For since these words are uttered in the person
1488 3, 78 | in this fashion Christ's words change the bread into His
1489 3, 78 | Reply OBJ 3: The aforesaid words, which work the consecration,
1490 3, 78 | therefore the aforesaid words have this ~power in the
1491 3, 78 | there be composition in the words uttered ~outwardly.~Aquin.:
1492 3, 78 | instant of ~pronouncing the words. But it is false to say: "
1493 3, 78 | above (A[4], ad 3), these words, by ~their signification,
1494 3, 78 | Therefore the meaning of these words is understood as preceding
1495 3, 78 | 1~On the contrary, These words are pronounced in the person
1496 3, 78 | good, because then these words would not be ~applied to
1497 3, 78 | first uttering of these ~words by Christ; since it is evident
1498 3, 78 | Christ's uttering these words they derived ~their consecrating
1499 3, 78 | sense is: "Directly these words are spoken I am silent."
1500 3, 78 | before the utterance of the words: hence ~neither does the
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