1-500 | 501-1000 | 1001-1500 | 1501-1931
Part, Question
1501 3, 78 | drawn ~from things. because "words are signs of concepts,"
1502 3, 78 | the last instant of the words ~being spoken, yet not so
1503 3, 78 | those species. For these words do not make the body of ~
1504 3, 78 | the wine. If, then, the words for consecrating the bread ~
1505 3, 78 | 73], A[2]). Therefore the words whereby the bread is ~consecrated
1506 3, 78 | without the sacramental words ~whereby the wine is consecrated.~
1507 3, 78 | Further, there are several words in the form for consecrating
1508 3, 78 | reason, ~neither do the words for the consecration of
1509 3, 78 | their ~effect, until the words for consecrating Christ'
1510 3, 78 | the contrary, Directly the words are uttered for consecrating
1511 3, 78 | Therefore the consecrating words of the bread produce ~their
1512 3, 78 | their effect before. the words are spoken for consecrating
1513 3, 78 | complete directly those ~words are spoken. And therefore
1514 3, 78 | body of Christ after the words are ~uttered.~Aquin.: SMT
1515 3, 78 | Reply OBJ 3: The various words in the form for consecrating
1516 3, 78 | truth of one speech, but the words of the different forms ~
1517 3, 79 | Chrysostom says on the ~words, "Immediately there came
1518 3, 79 | Hence ~Augustine says on the words, "My flesh is meat indeed" (
1519 3, 79 | because Augustine says on ~the words, "If any man eat of it he
1520 3, 80 | says (Jn. 6:64): "The ~words that I have spoken to you
1521 3, 80 | Joan.), commenting on the ~words, "that if any man eat of
1522 3, 80 | Para. 1/1~Reply OBJ 1: Such words and similar expressions
1523 3, 80 | contrary, Augustine says on the words, "If I had not come, and ~
1524 3, 80 | communicate under these words: 'May the body of Christ ~
1525 3, 80 | bread": in explaining which words Augustine observes (De Verb. ~
1526 3, 81 | this Pasch with you," which words Eusebius explains of the
1527 3, 81 | Further, the sacramental words now spoken by the priest
1528 3, 81 | virtue of the sacramental words it is Christ's ~impassible
1529 3, 81 | power of the sacramental words extends to this, that ~the
1530 3, 81 | defect in the form of the words, but ~owing to the different
1531 3, 82 | consecrated in virtue of the words, which are the form ~of
1532 3, 82 | this sacrament. But those words are not changed, whether
1533 3, 82 | Baptism lies both in the words and in the ~water. Accordingly
1534 3, 82 | power is not merely in the words, but ~likewise in the power
1535 3, 82 | 1~Reply OBJ 1: In those words Jerome is condemning the
1536 3, 82 | Reply OBJ 2: Previous to the words quoted, Pope Gelasius expresses ~
1537 3, 82 | the power of Christ, Whose words the priest utters.~Aquin.:
1538 3, 83 | celebration;~(4) Of the words uttered in celebrating this
1539 3, 83 | power he pronounces ~the words of consecration, as is evident
1540 3, 83 | in explanation of which words ~Augustine says (De Verb.
1541 3, 83 | consecration under the due form of ~words.~On Christmas Day, however,
1542 3, 83 | to follow that Christ's words are not ~sufficient of themselves
1543 3, 83 | holy water; alleging the words of Ps. 84:2,3: "Lord, Thou ~
1544 3, 83 | distinction the following words quoted from the Council ~
1545 3, 83 | the priest ~pronounces the words of consecration over the
1546 3, 83 | Thes. Para. 1/1~Whether the words spoken in this sacrament
1547 3, 83 | OBJ 1: It seems that the words spoken in this sacrament
1548 3, 83 | consecrated with Christ's own words. Therefore no other words
1549 3, 83 | words. Therefore no other words besides ~Christ's should
1550 3, 83 | OBJ 2: Further, Christ's words and deeds are made known
1551 3, 83 | consecrating this sacrament words are used which are ~not
1552 3, 83 | of this." Therefore such words as these are out of place
1553 3, 83 | Consequently, all the words spoken in this sacrament ~
1554 3, 83 | is manifest that whatever words are employed in this matter, ~
1555 3, 83 | we are tending, in the words, "Glory be ~to God on high,"
1556 3, 83 | consecration using our Saviour's ~words, when he says: "Who the
1557 3, 83 | which is ~given with the words, "Lamb of God," etc., because
1558 3, 83 | accomplished by Christ's words only; ~but the other words
1559 3, 83 | words only; ~but the other words must be added to dispose
1560 3, 83 | especially ~since those words are no part of the form,
1561 3, 83 | choir, and same of these ~words are all sung by the choir,
1562 3, 83 | them; and there are other words which the priest begins
1563 3, 83 | in excelsis Deo." Other words are ~uttered by the ministers,
1564 3, 83 | God. And there are other words which the priest ~alone
1565 3, 83 | common prayers"; other words, however, belong to the ~
1566 3, 83 | secretly pronounces some of the words as a token that regarding ~
1567 3, 83 | efficacy of the sacramental words can be hindered by ~the
1568 3, 83 | the blood." Again, ~the words preceding these have that
1569 3, 83 | signification in the sacraments, by words, and by actions, in ~order
1570 3, 83 | celebration of this sacrament words are used to signify things
1571 3, 83 | sign of the cross at the ~words, "These gifts, these presents,
1572 3, 83 | cross is repeated, at the words, "blessed, ~enrolled, ratified."
1573 3, 83 | double cross is added at the words - "that ~it may become to
1574 3, 83 | signing of the cross at the words, "a pure Victim, a holy
1575 3, 83 | signing ~of the cross at the words, "as many as shall receive
1576 3, 83 | with the cross made at the words, ~"Thou dost sanctify, quicken,
1577 3, 83 | sign of the cross at the words, "Through ~Him, and with
1578 3, 83 | three ~crosses made at the words - "May the peace of the
1579 3, 83 | remember ~having said the words of consecration, or other
1580 3, 83 | of consecration, or other words which are uttered ~in the
1581 3, 83 | whether he repeats the words over the same matter, which
1582 3, 83 | over the same matter, which words possibly ~he has said before,
1583 3, 83 | consecrate. But if ~after the words of consecration he discover
1584 3, 83 | A[8]). But if after the words of consecration the priest ~
1585 3, 83 | over again the consecrating words of the ~blood. But if he
1586 3, 83 | he were to say only the words of ~consecration of the
1587 3, 83 | were to repeat all the words which follow, it would not
1588 3, 83 | present, since in those words there are ~things to be
1589 3, 83 | having said some of ~the words he ought to say, he ought
1590 3, 83 | for a man who utters many words cannot recall to mind all
1591 3, 83 | saying these particular words, he ~remembers soon after
1592 3, 83 | probably omitted some of the ~words that are not necessary for
1593 3, 84 | the utterance of certain words, and being thus hallowed
1594 3, 84 | matter of Penance. [*The words in ~brackets are omitted
1595 3, 84 | the sick, did not use the words: "I heal thee," but: ~"The
1596 3, 84 | on the authority of those words of Christ, says: "I baptize ~
1597 3, 84 | penitent, whether it consist of words or deeds, must needs be
1598 3, 84 | consecration is expressed in the words: "This is My Body."~Aquin.:
1599 3, 84 | taken from Christ's very words which He ~addressed to Peter (
1600 3, 84 | forgiveness," because by such words the priest does not signify
1601 3, 84 | Para. 1/1~Reply OBJ 2: The words of Leo are to be understood
1602 3, 84 | ministerially, because the words of ~the priest in this sacrament
1603 3, 84 | signs, be they things or words, as shown ~above (Q[62],
1604 3, 84 | more in keeping with the ~words of our Lord, by expressing
1605 3, 84 | this is not defined by the words of Christ, ~as it is for
1606 3, 84 | true in a sense that the words, "I absolve thee" mean ~"
1607 3, 84 | explanation to say that the words, "I ~absolve thee" mean: "
1608 3, 84 | 3: Further, the priest's words are not more efficacious
1609 3, 84 | the other sacraments the words of the ~minister do not
1610 3, 84 | merely pronouncing the words over the matter, so the
1611 3, 84 | the matter, so the mere words which the ~priest while
1612 3, 84 | this was said before His ~words about the necessity of Penance (
1613 3, 84 | he baptized, whereas His words ~about Penance were said
1614 3, 84 | required, according to the words of Peter (Acts 2:38): "Do ~
1615 3, 84 | iniquity." Wherefore the words of Cain ~were reprehensible,
1616 3, 84 | from memory, and omits the words in brackets.]): "Thy merciful ~
1617 3, 86 | 1/1~Reply OBJ 2: These words of Augustine should be understood
1618 3, 86 | rained not, withered." These words are ~expounded by Gregory,
1619 3, 86 | 1/1~Reply OBJ 1: These words of Gregory do not refer
1620 3, 86 | virtue of the form) [*The words in ~brackets are omitted
1621 3, 88 | subsequent mortal sin] [*The words ~in brackets are omitted
1622 3, 88 | 1~Reply OBJ 2: By these words Bede means that the guilt
1623 3, 88 | It is ~evident from the words of the Gospel that if we
1624 3, 89 | confirmed by the Apostle's words ~(Rm. 5:20): "Where sin
1625 3, 89 | 1~Reply OBJ 2: In these words Jerome does not say that
1626 3, 89 | eternal life, and, in other words, they are revived. It is
1627 3, 89 | those ~things. Thus the words of the Apostle, 'If I should
1628 3, 90 | confession consists of ~words, and satisfaction in deeds;
1629 3, 90 | sacraments consist of things and words. But since ~quantity is
1630 Suppl, 1 | sorrow," its ~object by the words "for sins," and the act
1631 Suppl, 1 | the other ~parts, in the words "together with the purpose
1632 Suppl, 1 | origin of contrition, by the words, "arising from ~remembrance
1633 Suppl, 1 | definition is taken from the words of ~Augustine [*Implicitly
1634 Suppl, 1 | another is gathered from the words of Gregory (Moral. xxxiii, ~
1635 Suppl, 1 | soul"; the effect, by the words, "crushing ~sin"; and the
1636 Suppl, 1 | and the origin, by the words, "between hope and fear."
1637 Suppl, 2 | There is a play on the words ~here - 'integer' (whole)
1638 Suppl, 4 | where the gloss on the words, "Rejoice in the Lord always," ~
1639 Suppl, 4 | sin, as is ~shown by the words of Mt. 5:5, "Blessed are
1640 Suppl, 4 | Para. 1/1~Reply OBJ 2: The words of Ecclesiasticus refer
1641 Suppl, 5 | the sacramental forms are words ~uttered by us, having an
1642 Suppl, 6 | sins, as appears from his words (Job 31:33) "If, as a man, ~
1643 Suppl, 6 | for it to be effective his words must agree with ~his thoughts,
1644 Suppl, 6 | his thoughts, so that his words accuse him only of what
1645 Suppl, 6 | should accuse himself in words of ~this fear which he holds
1646 Suppl, 7 | fiction. Now to express in words what one has ~in one's thoughts
1647 Suppl, 8 | 20:23, we must take the ~words of James as conveying an
1648 Suppl, 8 | last seven days, in other words, they had ~to remain unclean
1649 Suppl, 8 | 1/1~Reply OBJ 1: In the words quoted two things are mentioned
1650 Suppl, 9 | 1/1~Reply OBJ 1: These words must be understood as referring
1651 Suppl, 9 | agrees with his lips or words, as to the substance ~of
1652 Suppl, 9 | manifestation, viz. our own ~words; for other ways have been
1653 Suppl, 9 | Secondly, by the use of vague words, and against this ~confession
1654 Suppl, 9 | be wrapped up in vague ~words; thirdly, by "multiplicity"
1655 Suppl, 9 | thirdly, by "multiplicity" of words, in which respect it is
1656 Suppl, 17| act is referred to in the words ~"from the kingdom," and
1657 Suppl, 17| kingdom," and the mode, in the words, "worthy" and "unworthy," ~
1658 Suppl, 17| not seem to agree with the words of the Gospel, whereby ~
1659 Suppl, 18| altogether contrary to the words of the Gospel.~Aquin.: SMT
1660 Suppl, 20| Divine ~authority in the words: "Receive ye the Holy Ghost;
1661 Suppl, 20| orders, wherefore these words are addressed to priests
1662 Suppl, 21| of the sacraments in the words "as to the ~fruit," and
1663 Suppl, 21| spiritual ~things, in the words, "and the general prayers
1664 Suppl, 23| his ease and to ~make the words of salvation more acceptable.
1665 Suppl, 23| utility" refers to salutary words, "law" to marriage, "lowliness" ~
1666 Suppl, 29| effect, as is clear from the words ~of James, and is not ordained
1667 Suppl, 29| sacrament, through the form of ~words. Therefore another sanctification
1668 Suppl, 29| used by all, since various words are in use, it seems ~that
1669 Suppl, 29| Therefore it needs ~no form of words.~Aquin.: SMT XP Q[29] A[
1670 Suppl, 29| Law consists in things and words. Now the words are the ~
1671 Suppl, 29| things and words. Now the words are the ~sacramental form.
1672 Suppl, 29| Church, who uses ~certain words in the bestowal of this
1673 Suppl, 29| effect save by the form of words. Hence in all the ~sacraments
1674 Suppl, 29| must needs be things and words. Moreover James (5:14,15)
1675 Suppl, 29| Para. 1/1~Reply OBJ 2: The words which are essential to the
1676 Suppl, 29| are said by all; but other words which pertain to the ~well-being
1677 Suppl, 29| s flesh; but the form of words ~sanctifies it so that it
1678 Suppl, 29| some churches the following words are said in the ~conferring
1679 Suppl, 29| observed everywhere. Now the words employed according to the
1680 Suppl, 29| seems to follow from the words of James, who ascribes the ~
1681 Suppl, 29| petition, as appears from the words of James, and from the custom
1682 Suppl, 29| who uses no other than words of supplication in conferring ~
1683 Suppl, 29| 1/1~Reply OBJ 3: These words in the indicative mood,
1684 Suppl, 29| not ~done in the aforesaid words. Therefore it is not a suitable
1685 Suppl, 29| effect. But in the foregoing words mention is made of ~only
1686 Suppl, 29| includes the sacrament by the words: "By this holy ~unction,"
1687 Suppl, 34| this sacrament, ~as in the words: "Since thou wilt have a
1688 Suppl, 34| sacrament consists of things and words. Now in ~any sacrament the
1689 Suppl, 34| therewith. However, the words ~themselves of the form
1690 Suppl, 35| of that kind includes the words, "that it may be a cause
1691 Suppl, 36| Jerome commenting on the words of Titus 2:15, "Let no man ~
1692 Suppl, 36| and to whom the aforesaid ~words are addressed.~Aquin.: SMT
1693 Suppl, 36| negligere." The play on the ~words is more evident in Latin.]
1694 Suppl, 36| but merely to voice the words. ~Therefore he is not required
1695 Suppl, 36| the actual meaning of the ~words; for this word "sacerdos" [
1696 Suppl, 36| in the person of ~Christ, words polluted by his infamy,
1697 Suppl, 37| the prescribed form of ~words.~Aquin.: SMT XP Q[37] A[
1698 Suppl, 37| cruet, ~by virtue of the words uttered by the bishop.~
1699 Suppl, 38| character by virtue of the words of the bishop when the ~
1700 Suppl, 39| authority over the man." [*The words ~in parenthesis are from
1701 Suppl, 40| they ~have received. The words of Hugh refer to those who
1702 Suppl, 41| 1~Reply OBJ 1: By these words the Apostle did not forbid
1703 Suppl, 42| Para. 1/1~Reply OBJ 1: The words whereby the marriage consent
1704 Suppl, 42| God. Now ~before sin, the words relating to Matrimony were
1705 Suppl, 42| by ~God but by Adam; the words which God uttered (Gn. 1:
1706 Suppl, 42| as by men. As to Adam's ~words, he uttered them inspired
1707 Suppl, 42| acts cause grace); and the words expressive ~of consent are
1708 Suppl, 42| together with the form of ~words results immediately not
1709 Suppl, 42| the outward acts and the words expressive ~of consent directly
1710 Suppl, 43| marriage," as expressed in the words of Pope Nicholas I (Resp. ~
1711 Suppl, 43| conjugal union if expressed in words of the ~future does not
1712 Suppl, 43| it be not expressed in ~words, ought nevertheless to be
1713 Suppl, 43| contracted his espousals by words ~expressive of the future;
1714 Suppl, 43| marriage has been contracted by words ~expressive of the present,
1715 Suppl, 43| maturity renew their promise in words expressive of the present,
1716 Suppl, 43| the marriage contract by words expressive of the present
1717 Suppl, 43| they contract marriage ~by words expressive of the future,
1718 Suppl, 43| contracting with ~another woman by words expressive of the present.
1719 Suppl, 43| contracts with another party by words expressive of the ~present -
1720 Suppl, 44| sacrament), whereas ~the words expressive of consent, which
1721 Suppl, 44| in habit. Therefore the ~words "involving their living
1722 Suppl, 44| determinate ~subjects by the words "between lawful persons."
1723 Suppl, 44| is indissoluble - by ~the words "involving," etc.~Aquin.:
1724 Suppl, 45| needs to be expressed in words?~(3) Whether consent given
1725 Suppl, 45| Whether consent given in words expressive of the future
1726 Suppl, 45| Whether consent given in words expressive of the present,
1727 Suppl, 45| consent given secretly in words expressive of the present ~
1728 Suppl, 45| needs to be expressed in words?~Aquin.: SMT XP Q[45] A[
1729 Suppl, 45| consent to be ~expressed in words. For a man is brought under
1730 Suppl, 45| though it be not expressed in words. Therefore consent also
1731 Suppl, 45| without being expressed in words.~Aquin.: SMT XP Q[45] A[
1732 Suppl, 45| their mutual consent in words, through being dumb or of
1733 Suppl, 45| expression of the consent by words is not required ~for matrimony.~
1734 Suppl, 45| without the expression of words if the maid is silent through ~
1735 Suppl, 45| Therefore ~the expression of words is not essential to matrimony.~
1736 Suppl, 45| there must needs be at least words by which the consent ~is
1737 Suppl, 45| must be expression of the words by which men bind ~themselves
1738 Suppl, 45| consent must be expressed in words.~Aquin.: SMT XP Q[45] A[
1739 Suppl, 45| will to one another in words, it follows that the consent
1740 Suppl, 45| must also be expressed in words, so that the expression
1741 Suppl, 45| so that the expression of words ~is to marriage what the
1742 Suppl, 45| themselves to one another ~in words, they can do so by signs,
1743 Suppl, 45| and such signs count for words.~Aquin.: SMT XP Q[45] A[
1744 Suppl, 45| Wherefore in such a case the words of the ~parents are taken
1745 Suppl, 45| a sign that they are her words.~Aquin.: SMT XP Q[45] A[
1746 Suppl, 45| Whether consent given in words expressive of the future
1747 Suppl, 45| seem that consent given in words expressive of the ~future
1748 Suppl, 45| future. But consent given in words expressive of the present
1749 Suppl, 45| Therefore consent given in words expressive of ~the future
1750 Suppl, 45| obligation results from the words expressing consent. Now
1751 Suppl, 45| obligation is effected by ~words of the present or of the
1752 Suppl, 45| religious vow is expressed in words of the future ~tense, and
1753 Suppl, 45| also can be effected by ~words of the future tense.~Aquin.:
1754 Suppl, 45| contrary, A man who consents in words of the future tense to take ~
1755 Suppl, 45| his wife, and after, by words of the present tense, ~consents
1756 Suppl, 45| case if consent given in words of the future tense made
1757 Suppl, 45| Therefore consent given in ~words of the future tense does
1758 Suppl, 45| Now he ~who consents in words of the future tense, promises
1759 Suppl, 45| expresses his consent by words of the future tense, he
1760 Suppl, 45| consent is expressed in words of the present tense, ~not
1761 Suppl, 45| tense, ~not only are the words actually present, but consent
1762 Suppl, 45| when consent is ~given in words of the future tense, although
1763 Suppl, 45| future tense, although the words are actually ~present, the
1764 Suppl, 45| contracts, a man who uses words referring to ~the future,
1765 Suppl, 45| but only ~when he uses words indicative of the present.~
1766 Suppl, 45| itself that is expressed in words which refer to the future,
1767 Suppl, 45| made by consent ~given in words of the present?~Aquin.:
1768 Suppl, 45| by consent expressed in words of the present. For "fraud ~
1769 Suppl, 45| he who gives consent in ~words without consenting in heart
1770 Suppl, 45| far as it is expressed in words. If then the ~expression
1771 Suppl, 45| then the ~expression of the words is not enough, and inward
1772 Suppl, 45| certain ~woman to wife in words of the present tense, he
1773 Suppl, 45| marriage with another woman by words expressive of ~consent in
1774 Suppl, 45| baptism as the expression of words to this sacrament, as stated
1775 Suppl, 45| so, too, expression of words without ~inward consent
1776 Suppl, 45| and the ~deceit in the words, which does not benefit
1777 Suppl, 45| consent given secretly in words of the present makes a marriage?~
1778 Suppl, 45| consent given secretly in words of the present ~does not
1779 Suppl, 45| should be expressed in words of the present, there will
1780 Suppl, 45| is consent expressed in words of the present. ~Therefore
1781 Suppl, 45| form, since there are the words of the present ~expressive
1782 Suppl, 45| too, consent expressed ~in words of the present between persons
1783 Suppl, 46| consent that is expressed in words of ~the future tense makes
1784 Suppl, 46| consent that is expressed in words of the ~future tense makes
1785 Suppl, 46| consent that is ~expressed in words of the future tense it makes
1786 Suppl, 46| consenting to marry a woman by words expressive of the future
1787 Suppl, 46| himself to another ~woman by words expressive of the present,
1788 Suppl, 46| a consent expressed in words of the future tense makes
1789 Suppl, 46| Divine truth. Since then words expressive of ~consent in
1790 Suppl, 46| more is this the case with words of the ~future confirmed
1791 Suppl, 46| affirmation expressed in words of the present, after having
1792 Suppl, 46| consented to ~marry another in words of the future confirmed
1793 Suppl, 46| the simple uttering of words relating to the future ~
1794 Suppl, 46| of an oath ~does not make words of the future tense signify
1795 Suppl, 46| in confirmation of one's words; ~wherefore it confirms
1796 Suppl, 46| which is signified by the words, nor does ~it change their
1797 Suppl, 46| Consequently, since it belongs to words of ~the future tense, by
1798 Suppl, 46| the subsequent consent by words of the present, whereby
1799 Suppl, 46| after consent expressed in words of the future ~makes a marriage?~
1800 Suppl, 46| after consent expressed in ~words of the future makes a marriage.
1801 Suppl, 46| were to consent to mere words ~referring to the present.~
1802 Suppl, 46| contract with another by words of the present tense, he
1803 Suppl, 46| previously been made ~in words expressive of the future,
1804 Suppl, 46| consent is lacking, since ~words, even though expressive
1805 Suppl, 47| condition. But in marriage the words expressive of consent must
1806 Suppl, 47| about a consent expressed in words ~of the future tense; wherefore
1807 Suppl, 47| Para. 1/1~Reply OBJ 1: The words of the Apostle do not refer
1808 Suppl, 48| intercourse. For Jerome [*The words quoted are found ~implicitly
1809 Suppl, 51| to ~take the first one in words of the present, she cannot
1810 Suppl, 53| man contract marriage by ~words of the present, he cannot
1811 Suppl, 53| vow is not expressed in words, nevertheless a person is
1812 Suppl, 54| offspring, because in the words of Gregory ~(Regist., epis.
1813 Suppl, 55| the above definition the words "which ~is altogether void
1814 Suppl, 55| contract itself expressed ~in words of the present and before
1815 Suppl, 55| accusation may be made either in words or in writing, ~provided
1816 Suppl, 59| and his wife, and these words are quoted in the Decretals ~(
1817 Suppl, 59| On the contrary, are the words of the Apostle (1 Cor. 7:
1818 Suppl, 59| making use ~of blasphemous words and refusing to hear Christ'
1819 Suppl, 59| Para. 1/1~Reply OBJ 5: The words of the Master refer to betrothal,
1820 Suppl, 61| consent has been expressed in words of the present. Therefore
1821 Suppl, 61| the consent expressed in words of the ~present, the one
1822 Suppl, 61| contracting marriage by words of the ~present, but a space
1823 Suppl, 62| On the contrary, are the words of Mt. 5:32.~Aquin.: SMT
1824 Suppl, 62| this punishment but also by words and blows; wherefore if
1825 Suppl, 62| expressed in our Lord's words refers to the ~putting away
1826 Suppl, 63| of the inward consent by words of ~the present), it is
1827 Suppl, 64| they ask one another by words; secondly, implicitly, when
1828 Suppl, 64| for the debt explicitly in words, the husband is bound to
1829 Suppl, 65| pride are venial: since the words quoted from Gregory are
1830 Suppl, 66| had contracted marriage by words of ~the present and, his
1831 Suppl, 66| namely ~that consent alone by words of the present is sufficient
1832 Suppl, 66| expressly contrary to the words of the Apostle (Eph. ~5:
1833 Suppl, 67| On the contrary, are the words of Mt. 5:32, "He that shall
1834 Suppl, 69| and this agrees with the words of ~Augustine (Gen. ad lit.
1835 Suppl, 69| with Christ." From these words Gregory ~argues as follows (
1836 Suppl, 69| itself: for it expounds the words, "They ~will not yet be
1837 Suppl, 70| This is evident from the words of our Lord ~(Mt. 25:41), "
1838 Suppl, 70| We can gather from the words of the Gospel, that the
1839 Suppl, 71| seems to follow from the words of Apoc. 14:13, ~"Blessed
1840 Suppl, 71| wayfarers, ~because to them the words of Job 19:8, refer: "He
1841 Suppl, 71| On the contrary are the words of 2 Macc. 12:46: "It is . . .
1842 Suppl, 71| quoted ~above, that these words refer to the retribution
1843 Suppl, 71| Para. 1/1~Reply OBJ 2: The words quoted refer expressly to
1844 Suppl, 71| is clear from the opening words: "Blessed are the dead," ~
1845 Suppl, 71| Sent. iv, D, 45) quotes the words of Augustine (De ~Verb.
1846 Suppl, 71| 1~Reply OBJ 2: In these words damnation is taken in a
1847 Suppl, 71| Para. 1/1 ~Reply OBJ 1: The words quoted refer to those who
1848 Suppl, 71| text (Sent. iv, D, 45) the words of Augustine ~(Enchiridion
1849 Suppl, 71| heaven; on account of the words of the Collect in the Mass ~[*
1850 Suppl, 71| dormierunt) quoting the words of Chrysostom: "For if the
1851 Suppl, 71| seem to follow from the words of 1 Cor. ~15:29, "If the
1852 Suppl, 71| is speaking, in the above words, merely ~according to the
1853 Suppl, 71| of God. Hence, ~after the words quoted we read: "For oil
1854 Suppl, 72| and the following are his words: "If such great men ~as
1855 Suppl, 72| Further, the following words are addressed to King Joas (
1856 Suppl, 72| written: "I am come for thy words: but the prince of the ~
1857 Suppl, 72| refutes this in the following words: "If the apostles and martyrs
1858 Suppl, 72| explanation of the aforesaid words of Daniel: "The lofty spirits ~
1859 Suppl, 72| namely the wicked. The words: "When they shall say: ~
1860 Suppl, 72| coming judgment: while the words of Lk. 21:26, "men ~withering
1861 Suppl, 72| judgment day is over the words of Isaias ~shall be fulfilled.~
1862 Suppl, 72| Civ. Dei xx, 16), and his words are ~contained in a gloss
1863 Suppl, 72| Dei xx, 18,24): "Those words of ~the psalm refer to the
1864 Suppl, 72| refers. For ~before the words quoted, he had said (2 Pt.
1865 Suppl, 72| seemingly the following words of Augustine (De Civ. Dei
1866 Suppl, 72| living, as appears from the words of 1 Thess. 4:16, where
1867 Suppl, 72| to ~meet Christ' - the words "who remain," etc., are
1868 Suppl, 72| On the contrary, are the words of Ps. 96:3, where it is
1869 Suppl, 72| which observes on the same words: "In order to ~punish the
1870 Suppl, 72| resurrection by quoting the words: ~"I am the God of Abraham,
1871 Suppl, 72| is clear that when those words were uttered, Abraham, Isaac,
1872 Suppl, 72| not actually when these words were uttered, it was in
1873 Suppl, 72| shall awake." But these words imply a restriction. ~Therefore
1874 Suppl, 72| As a gloss expounds these words, they refer to the ~spiritual
1875 Suppl, 73| world, according to the words of Mt. ~24:27: "As lightning
1876 Suppl, 73| 1~Reply OBJ 1: In those words the Damascene touches on
1877 Suppl, 74| OBJ 4: On account of these words, as Augustine relates (De
1878 Suppl, 74| Civ. Dei xx, 7) that these words are to be ~understood otherwise,
1879 Suppl, 74| plagues of ~Egypt, in these words: "I do not think that the
1880 Suppl, 75| 1/1~Reply OBJ 3: These words of Job do not mean that
1881 Suppl, 76| appears from the preceding words: "In the last day I ~shall
1882 Suppl, 77| 1~Reply OBJ 1: In these words of the Apostle flesh and
1883 Suppl, 77| wherefore the Apostle's words continue: "Neither shall
1884 Suppl, 78| animal life, or in ~other words that they will make use
1885 Suppl, 81| 1/1~Reply OBJ 4: In the words of Augustine, the speed
1886 Suppl, 82| more consistent with the words of Gregory.~Aquin.: SMT
1887 Suppl, 84| seem consonant with the words of Augustine (De Civ. Dei ~
1888 Suppl, 85| at least will hear ~the words of the Judge, who have confessed
1889 Suppl, 85| confessed their faith in Him by words." ~Now this cannot be understood
1890 Suppl, 85| all will hear the Judge's words, since all the deeds of
1891 Suppl, 85| they received through God's words will be judged from ~those
1892 Suppl, 85| judged from ~those very words, for it is written (Rm.
1893 Suppl, 85| which some had given to his words, by believing that the day
1894 Suppl, 86| books were opened." [*The words in brackets are not in the
1895 Suppl, 86| judged in ~reference to the words he has uttered or propounded.
1896 Suppl, 86| Para. 1/1~Reply OBJ 2: The words, "The wicked shall not rise
1897 Suppl, 86| we are to understand the words quoted, as a gloss on the
1898 Suppl, 86| Sentent. iv, D, ~47 and in the words of Gregory (Moral. xxvi) "
1899 Suppl, 86| this special aspect the words addressed to ~the believers
1900 Suppl, 88| 1/2~Reply OBJ 1: These words refer to the earth in its
1901 Suppl, 88| This is ~evident from the words: "Then also the seed of
1902 Suppl, 88| which is ~shown by the words of Dt. 4:19: "Lest perhaps
1903 Suppl, 88| signified (Apoc. 21:23) by ~the words quoted, according to which
1904 Suppl, 89| commenting (Moral. xviii) on the words of Ex. 33:20, ~"Man shall
1905 Suppl, 89| Para. 1/1~Reply OBJ 1: The words quoted can be explained
1906 Suppl, 89| clear if we take note of his words, ~for he says: "It is very
1907 Suppl, 89| 1~Reply OBJ 3: In these words Augustine speaks as one
1908 Suppl, 91| Moral. xii) that Job's words (14:21), "'Whether his ~
1909 Suppl, 92| that this is shown by the words ~of Sichem to Jacob and
1910 Suppl, 92| this is foreshadowed in the words (Ex. 4:25), "A bloody spouse ~
1911 Suppl, 93| shall pass away, but My words shall not pass ~away" (Lk.
1912 Suppl, 93| supererogation as appears from the words of Rm. 10:10, "With the ~
1913 Suppl, 93| victors - as ~shown by the words of Jn. 16:33, "Have confidence,
1914 Suppl, 94| made of fire only, in the words: "Depart from Me, ~you cursed,
1915 Suppl, 94| purgatory, as appears from ~the words of 1 Cor. 3:13: "The fire
1916 Suppl, 94| examines the context of his ~words in this passage.~Aquin.:
1917 Suppl, 94| darkness." Commenting on these words ~Gregory says (Moral. ix):
1918 Suppl, 94| This is the meaning of the words of ~Isaias (30:33): "The
1919 Suppl, 94| Gospel (Mt. 12:40) ~the words "in the heart of the earth"
1920 Suppl, 94| the word. These are his words: "If we call it ~the nether
1921 Suppl, 94| earth." Secondly, from the words of ~Apoc. 5:3: "No man was
1922 Suppl, 94| open the book": where the words "in heaven" refer to the ~
1923 Suppl, 94| already stated how these words may be explained (Q[91]~,
1924 Suppl, 94| Para. 1/1~Reply OBJ 1: The words of Job, "God shall remove
1925 Suppl, 94| may also reply that ~these words refer to the punishments
1926 Suppl, 95| Para. 1/1~Reply OBJ 1: The words of Dionysius must be understood
1927 Suppl, 96| 1/1~Reply OBJ 2: In the words quoted the distribution (
1928 Suppl, 96| 1/1~OBJ 4: Further, the words of Ps. 76:8 are to the point,
1929 Suppl, 96| 1/1~Reply OBJ 4: These words of the Psalm refer to the
1930 Appen1, 2| meanings underlie the same words of Holy Writ. Hence ~this
1931 Appen2, 1| Gregory of Nyssa, after the words quoted above, adds: "This
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