1-500 | 501-1000 | 1001-1500 | 1501-1926
Part, Question
1 1, 1 | revelation; because the truth about God ~such as reason
2 1, 1 | upon the knowledge of this ~truth. Therefore, in order that
3 1, 1 | self-evident, since their truth is not ~admitted by all: "
4 1, 1 | sciences contrary to any truth of this ~science must be
5 1, 1 | follows that God is in very truth ~the object of this science.
6 1, 1 | Of all these things, in truth, we treat in this science,
7 1, 1 | faith ~rests upon infallible truth, and since the contrary
8 1, 1 | since the contrary of a truth can never ~be demonstrated,
9 1, 1 | they were able to know the truth by natural reason, as ~Paul
10 1, 1 | seems to be intended to make truth clear. ~Hence a reward is
11 1, 1 | But by such similitudes ~truth is obscured. Therefore,
12 1, 1 | Coel. Hier. ~i); and its truth so far remains that it does
13 1, 1 | openly. The very hiding of ~truth in figures is useful for
14 1, 1 | to be able to state the truth without any fallacy. Therefore ~
15 1, 1 | called analogy whenever the truth of one text of ~Scripture
16 1, 1 | shown not to contradict the truth of another. Of these four, ~
17 1, 2 | Further, the existence of truth is self-evident. For whoever ~
18 1, 2 | denies the existence of truth grants that truth does not
19 1, 2 | existence of truth grants that truth does not exist: and, if ~
20 1, 2 | does not exist: and, if ~truth does not exist, then the
21 1, 2 | exist, then the proposition "Truth does not exist" is ~true:
22 1, 2 | anything true, there must be truth. But God is ~truth itself: "
23 1, 2 | must be truth. But God is ~truth itself: "I am the way, the
24 1, 2 | itself: "I am the way, the truth, and the life" (Jn. 14:6) ~
25 1, 2 | OBJ 3: The existence of truth in general is self-evident
26 1, 2 | the ~existence of a Primal Truth is not self-evident to us.~
27 1, 2 | things that are greatest in truth are greatest in being, ~
28 1, 3 | thing: "I am the way, the truth, and the life" (Jn. ~14:
29 1, 3 | quality, but subsisting truth." Therefore what subsists
30 1, 9 | constrained, as it were, by the truth, decided that the first ~
31 1, 10 | means a certain mode of truth; and truth, ~according to
32 1, 10 | certain mode of truth; and truth, ~according to the Philosopher (
33 1, 11 | constrained as it were by truth, when they asserted ~an
34 1, 12 | angles, ~he comprehends that truth; whereas if anyone accepts
35 1, 12 | of all being and of all truth, He would so fill the ~natural
36 1, 12 | in ~the very incommutable truth itself above our minds."
37 1, 12 | according to the divine ~truth"; and (De Trin. xii) that, "
38 1, 12 | only the pure should know truth.' For it can be answered ~
39 1, 13 | which express ~the clear truth of the divine majesty, but
40 1, 13 | incommunicable according to the truth of ~the thing, as was said
41 1, 13 | and therefore they are in truth communicable to many. But ~
42 1, 13 | God in opinion, and not in truth, so the ~enjoyment of carnal
43 1, 13 | in opinion, and not in ~truth. But this name "beatitude"
44 1, 13 | he would then speak the truth, as also Catholics ~sometimes
45 1, 14 | divine knowledge, we consider truth and falsehood. ~Further,
46 1, 14 | is of true things. But "truth" and "being" are ~convertible
47 1, 14 | measure of the essence and truth of things. For everything ~
48 1, 14 | things. For everything ~has truth of nature according to the
49 1, 14 | varies either as regards truth and falsity, for example,
50 1, 14 | when either ~as regards truth and falsity, for example,
51 1, 14 | is the consideration of truth. Hence ~if a builder should
52 1, 16 | 16] Out. Para. 1/1 - OF TRUTH (EIGHT ARTICLES)~Since knowledge
53 1, 16 | must inquire concerning truth. About this there ~are eight
54 1, 16 | of inquiry:~(1) Whether truth resides in the thing, or
55 1, 16 | good.~(5) Whether God is truth?~(6) Whether all things
56 1, 16 | all things are true by one truth, or by many?~(7) On the
57 1, 16 | 7) On the eternity of truth.~(8) On the unchangeableness
58 1, 16 | the unchangeableness of truth.~Aquin.: SMT FP Q[16] A[
59 1, 16 | Thes. Para. 1/1~Whether truth resides only in the intellect?~
60 1, 16 | 1/1~OBJ 1: It seems that truth does not reside only in
61 1, 16 | condemns this definition ~of truth, "That is true which is
62 1, 16 | it. ~Therefore he defines truth thus: "That is true which
63 1, 16 | It seems, then, ~that truth resides in things, and not
64 1, 16 | true, is true by reason of truth. If, then, ~truth is only
65 1, 16 | reason of truth. If, then, ~truth is only in the intellect,
66 1, 16 | Praedicam. iii). Therefore truth ~resides rather in things
67 1, 16 | as they are the signs of truth in the intellect. ~In the
68 1, 16 | divine intellect. Thus, then, truth ~resides primarily in the
69 1, 16 | are various definitions of truth. Augustine says (De Vera
70 1, 16 | De Vera Relig. ~xxxvi), "Truth is that whereby is made
71 1, 16 | says (De Trin. v) that "Truth makes being clear and evident"
72 1, 16 | evident" and ~this pertains to truth according as it is in the
73 1, 16 | the intellect. As to the ~truth of things in so far as they
74 1, 16 | De Vera Relig. xxxvi), "Truth is a supreme ~likeness without
75 1, 16 | definition ~(De Verit. xii), "Truth is rightness, perceptible
76 1, 16 | Metaph. viii, 6), "The truth of each thing is a property
77 1, 16 | The definition that ~"Truth is the equation of thought
78 1, 16 | Augustine is speaking about the truth of things, and ~excludes
79 1, 16 | from the notion of this truth, relation to our intellect;
80 1, 16 | chance. ~But as they saw that truth implies relation to intellect,
81 1, 16 | were ~compelled to base the truth of things on their relation
82 1, 16 | follow, if we say ~that the truth of things consists in their
83 1, 16 | Reply OBJ 3: Although the truth of our intellect is caused
84 1, 16 | it is not necessary that truth should be there primarily,
85 1, 16 | being of ~the thing, not its truth, is the cause of truth in
86 1, 16 | its truth, is the cause of truth in the intellect. Hence ~
87 1, 16 | Thes. Para. 1/1~Whether truth resides only in the intellect
88 1, 16 | 1/1~OBJ 1: It seems that truth does not reside only in
89 1, 16 | a ~thing is." Therefore truth does not reside only in
90 1, 16 | book On Definitions that truth is the ~equation of thought
91 1, 16 | thing as it is. ~Therefore truth does not reside only in
92 1, 16 | things and "what a thing is," truth is "found neither in the ~
93 1, 16 | that, As stated before, truth resides, in its primary
94 1, 16 | knowing. For this reason truth is defined by the ~conformity
95 1, 16 | this conformity is ~to know truth. But in no way can sense
96 1, 16 | it knows and ~expresses truth. This it does by composing
97 1, 16 | not thereby know or affirm truth. ~This is in like manner
98 1, 16 | complex or non-complex words. Truth ~therefore may be in the
99 1, 16 | is implied by the word "truth"; for the perfection of
100 1, 16 | perfection of the ~intellect is truth as known. Therefore, properly
101 1, 16 | Therefore, properly speaking, truth resides ~in the intellect
102 1, 16 | of things in being and in truth.~Aquin.: SMT FP Q[16] A[
103 1, 16 | of what is desirable, so truth is ~related to knowledge.
104 1, 16 | belongs to ~the nature of truth, as has been said already (
105 1, 16 | as is the ~true; although truth is primarily in things;
106 1, 16 | and this is so because truth ~and being differ in idea.~
107 1, 16 | Para. 1/1~OBJ 3: Further, truth is a species of virtue,
108 1, 16 | being is first, that of truth second, ~and the idea of
109 1, 16 | virtue which is called "truth" is not truth in general, ~
110 1, 16 | is called "truth" is not truth in general, ~but a certain
111 1, 16 | but a certain kind of truth according to which man shows
112 1, 16 | word as he really is. But truth as applied to "life" is
113 1, 16 | as it has been said that truth ~exists in other things (
114 1, 16 | things (A[1]). Whereas the truth of "justice" is found in ~
115 1, 16 | these particular truths to truth in general.~Aquin.: SMT
116 1, 16 | Para. 1/1~Whether God is truth?~Aquin.: SMT FP Q[16] A[
117 1, 16 | It seems that God is not truth. For truth consists in the ~
118 1, 16 | that God is not truth. For truth consists in the ~intellect
119 1, 16 | Therefore in Him there is not truth.~Aquin.: SMT FP Q[16] A[
120 1, 16 | Para. 1/1~OBJ 2: Further, truth, according to Augustine (
121 1, 16 | Therefore in God there is not truth.~Aquin.: SMT FP Q[16] A[
122 1, 16 | good. If therefore there is truth in God, ~all truth will
123 1, 16 | there is truth in God, ~all truth will be from Him. But it
124 1, 16 | says, "I am the Way, the Truth, and the Life" ~(Jn. 14:
125 1, 16 | that, As said above (A[1]), truth is found in the intellect ~
126 1, 16 | it follows not only that truth is in Him, but that ~He
127 1, 16 | in Him, but that ~He is truth itself, and the sovereign
128 1, 16 | the sovereign and first truth.~Aquin.: SMT FP Q[16] A[
129 1, 16 | complex; and thus there is truth in ~His intellect.~Aquin.:
130 1, 16 | Para. 1/1~Reply OBJ 2: The truth of our intellect is according
131 1, 16 | receives ~knowledge. The truth also of things is according
132 1, 16 | properly speaking, of divine truth; unless perhaps in so far
133 1, 16 | unless perhaps in so far as truth is ~appropriated to the
134 1, 16 | But if we speak of divine ~truth in its essence, we cannot
135 1, 16 | Similarly, the divine truth can ~be called a "likeness
136 1, 16 | Not-being and privation have no truth of themselves, but ~only
137 1, 16 | from God. Hence all the truth that exists in the ~statement - "
138 1, 16 | Whether there is only one truth, according to which all
139 1, 16 | seems that there is only one truth, according to which all ~
140 1, 16 | of man, except God." Now truth is greater than the ~mind
141 1, 16 | mind would be the judge of truth: whereas in ~fact it judges
142 1, 16 | all things according to truth, and not according to its ~
143 1, 16 | Therefore God alone is truth. Therefore there is no other ~
144 1, 16 | Therefore there is no other ~truth but God.~Aquin.: SMT FP
145 1, 16 | temporal things, so is that of truth to true things." But ~there
146 1, 16 | Therefore there is only ~one truth, by which all things are
147 1, 16 | answer that, In one sense truth, whereby all things are
148 1, 16 | we have said (A[1]) that ~truth resides primarily in the
149 1, 16 | If therefore we ~speak of truth, as it exists in the intellect,
150 1, 16 | reflected from the one divine truth." But if ~we speak of truth
151 1, 16 | truth." But if ~we speak of truth as it is in things, then
152 1, 16 | are true by one ~primary truth; to which each one is assimilated
153 1, 16 | things are many, yet ~the truth of the divine intellect
154 1, 16 | according to any kind of ~truth, but according to the primary
155 1, 16 | according to the primary truth, inasmuch as it is reflected
156 1, 16 | therefore, that the primary truth is greater ~than the soul.
157 1, 16 | soul. And yet, even created truth, which resides in our ~intellect,
158 1, 16 | Para. 1/1~Whether created truth is eternal?~Aquin.: SMT
159 1, 16 | 1: It seems that created truth is eternal. For Augustine
160 1, 16 | three make five." But the truth of these is a ~created truth.
161 1, 16 | truth of these is a ~created truth. Therefore created truth
162 1, 16 | truth. Therefore created truth is eternal.~Aquin.: SMT
163 1, 16 | eternal. So therefore is truth, ~which is the most universal.~
164 1, 16 | in the future. But as the truth of a proposition regarding
165 1, 16 | the ~present is a created truth, so is that of a proposition
166 1, 16 | Therefore some created truth is eternal.~Aquin.: SMT
167 1, 16 | end is eternal. But ~the truth of enunciables is without
168 1, 16 | beginning and end; for if their truth ~had a beginning, since
169 1, 16 | before, it was true that truth was not, ~and true, of course,
170 1, 16 | of course, by reason of truth; so that truth was before
171 1, 16 | reason of truth; so that truth was before it ~began to
172 1, 16 | if it be asserted that truth has an end, it ~follows
173 1, 16 | will still be true ~that truth is not. Therefore truth
174 1, 16 | truth is not. Therefore truth is eternal.~Aquin.: SMT
175 1, 16 | 1/1~I answer that, The truth of enunciations is no other
176 1, 16 | enunciations is no other than the truth of ~the intellect. For an
177 1, 16 | in the intellect it has truth of itself: ~but according
178 1, 16 | it is called enunciable truth, according as it signifies
179 1, 16 | according as it signifies some truth of the intellect, not on
180 1, 16 | not on account of ~any truth residing in the enunciation,
181 1, 16 | are called true from the truth of the intellect. Hence,
182 1, 16 | intellect were eternal, no truth would be eternal. Now because
183 1, 16 | is eternal, in it alone truth has eternity. Nor does it ~
184 1, 16 | God is eternal; since the truth ~of the divine intellect
185 1, 16 | eternal, neither is the truth ~of enunciable propositions
186 1, 16 | in time. Now before such truth existed, it was not true
187 1, 16 | true to say ~that such a truth did exist, except by reason
188 1, 16 | intellect, ~wherein alone truth is eternal. But it is true
189 1, 16 | true now to say that that truth ~did not then exist: and
190 1, 16 | true only by reason of the truth that is ~now in our intellect;
191 1, 16 | and not by reason of any truth in the things. For ~this
192 1, 16 | the things. For ~this is truth concerning not-being; and
193 1, 16 | not-being; and not-being has not truth of ~itself, but only so
194 1, 16 | it is true ~to say that truth did not exist, in so far
195 1, 16 | Thes. Para. 1/1~Whether truth is immutable?~Aquin.: SMT
196 1, 16 | 1/1~OBJ 1: It seems that truth is immutable. For Augustine
197 1, 16 | Arbit. ii, 12), that "Truth and mind do not rank as
198 1, 16 | rank as equals, otherwise ~truth would be mutable, as the
199 1, 16 | generation and corruption. But truth remains after all change;
200 1, 16 | is, or is not. Therefore ~truth is immutable.~Aquin.: SMT
201 1, 16 | 1~OBJ 3: Further, if the truth of an enunciation changes,
202 1, 16 | does not thus change. For ~truth, according to Anselm (De
203 1, 16 | does not sit. Therefore the truth of the ~proposition in no
204 1, 16 | thing is the cause of the truth of the three propositions, ~"
205 1, 16 | sit, sat." Therefore the truth of each is the same. ~But
206 1, 16 | true one. Therefore the truth of ~these propositions remains
207 1, 16 | Para. 1/1~I answer that, Truth, properly speaking, resides
208 1, 16 | called true in virtue of the truth ~residing in an intellect.
209 1, 16 | Hence the mutability of truth must be regarded ~from the
210 1, 16 | view of the intellect, the truth of which consists in ~its
211 1, 16 | extremes. Hence in one way truth varies on the part of the
212 1, 16 | escape, ~in this is immutable truth. Now such is the divine
213 1, 16 | Q[14], A[15]). Hence the truth of the ~divine intellect
214 1, 16 | intellect is immutable. But the truth of our intellect is mutable; ~
215 1, 16 | intellect changes from truth to falsity, for thus forms
216 1, 16 | called ~mutable. Whereas the truth of the divine intellect
217 1, 16 | Augustine is speaking of divine truth.~Aquin.: SMT FP Q[16] A[
218 1, 16 | said in Phys. ~i, so does truth change, not so as that no
219 1, 16 | change, not so as that no truth remains, but because ~that
220 1, 16 | remains, but because ~that truth does not remain which was
221 1, 16 | proposition not only has truth, as other things are said ~
222 1, 16 | them; but it said to have truth ~in a special way, in so
223 1, 16 | far as it indicates the truth of the intellect, ~which
224 1, 16 | When this ~disappears, the truth of an opinion changes, and
225 1, 16 | changes, and consequently the truth ~of the proposition. So
226 1, 16 | is sitting, both with the truth of the thing, in so ~far
227 1, 16 | significative, and with the truth of ~signification, in so
228 1, 16 | Socrates ~rises, the first truth remains, but the second
229 1, 16 | which is the cause of the truth of ~the proposition, "Socrates
230 1, 16 | before he sits. Hence the truth which results, ~varies,
231 1, 16 | propositions is true, that the same truth remains invariable.~~
232 1, 17 | where ~primarily we find truth; that is to say, in the
233 1, 17 | Now, in ~things, neither truth nor falsity exists, except
234 1, 17 | virtuous deeds are ~called the "truth of life" as being obedient
235 1, 17 | it is said, "He that doth truth, cometh to the light" ~(
236 1, 17 | in the senses except as truth ~is in them. Now truth is
237 1, 17 | as truth ~is in them. Now truth is not in them in such a
238 1, 17 | as that the senses ~know truth, but in so far as they apprehend
239 1, 17 | objects understood, there is truth and falsehood." But ~such
240 1, 17 | the intellect. Therefore truth and falsehood exist ~in
241 1, 17 | before mentioned regarding truth (Q[16], A[2]), that falsity
242 1, 17 | knowledge, as it is conscious of truth; whereas in sense falsity
243 1, 17 | that which is not; for "truth," as ~Augustine says (Soliloq.
244 1, 17 | other. But falsity ~is in truth, because, as Augustine says, (
245 1, 17 | what it really is. For as truth implies an adequate ~apprehension
246 1, 17 | What is in things is the truth of the thing; but what is ~
247 1, 17 | is ~apprehended, is the truth of the intellect, wherein
248 1, 17 | of the intellect, wherein truth primarily ~resides. Hence
249 1, 17 | Falsity is not founded in the truth which is contrary to ~it,
250 1, 17 | and every falsity in some truth.~Aquin.: SMT FP Q[17] A[
251 1, 17 | to His ~goodness or His truth, for in His intellect there
252 1, 17 | opposed ~to the divine truth, inasmuch as the false opinion
253 1, 19 | to the knowledge of the truth." But this does not happen.
254 1, 19 | relation of knowledge to truth, so is that of ~the will
255 1, 19 | good. Now God knows all truth. Therefore He wills all
256 1, 19 | the nature ~of being and truth virtually exists in God,
257 1, 19 | Therefore God knows all truth; but does not will all ~
258 1, 20 | first directed to universal truth; and in the second place
259 1, 20 | iv, 1): "On behalf of the truth we must make ~bold to say
260 1, 21 | His justice can be called truth?~(3) Whether there is mercy
261 1, 21 | Whether the justice of God is truth?~Aquin.: SMT FP Q[21] A[
262 1, 21 | the justice of God is not truth. For justice ~resides in
263 1, 21 | rectitude of the will, whereas truth resides in the intellect,
264 1, 21 | justice does not ~appertain to truth.~Aquin.: SMT FP Q[21] A[
265 1, 21 | Philosopher (Ethic. iv, 7), truth is a ~virtue distinct from
266 1, 21 | virtue distinct from justice. Truth therefore does not appertain
267 1, 21 | Ps. 84:11): "Mercy and truth have met each ~other": where
268 1, 21 | met each ~other": where truth stands for justice.~Aquin.:
269 1, 21 | Para. 1/2~I answer that, Truth consists in the equation
270 1, 21 | measure and rule of the mind, truth consists in the ~equation
271 1, 21 | rule or measure of things, truth consists ~in the equation
272 1, 21 | justice, is suitably called truth. Thus we also ~in human
273 1, 21 | human affairs speak of the truth of justice.~Aquin.: SMT
274 1, 21 | Para. 1/1~Reply OBJ 2: The truth of which the Philosopher
275 1, 21 | been said regarding the truth of justice.~Aquin.: SMT
276 1, 21 | the Jews to ~justice and truth, but that of the Gentiles
277 1, 21 | the Lord are ~mercy and truth."~Aquin.: SMT FP Q[21] A[
278 1, 21 | I answer that, Mercy and truth are necessarily found in
279 1, 25 | mighty, O Lord, and Thy truth is ~round about Thee" (Ps.
280 1, 25 | man is full of grace and truth, and has the ~Spirit without
281 1, 27 | and loves His own essence, truth and ~goodness.~Aquin.: SMT
282 1, 29 | these come nearer to the truth. ~Aquin.: SMT FP Q[29] A[
283 1, 29 | divine nature, although in truth that which subsists in ~
284 1, 30 | mind and obscuring the ~truth; and this ought not to be.
285 1, 32 | any explanation of the truth." So even to prove the Trinity
286 1, 32 | whereas if he regards the truth of ~the word" - i.e. "the
287 1, 32 | ways; directly, where any ~truth comes to us principally
288 1, 33 | relation only, belongs to the truth ~of the divine generation
289 1, 34 | in the search after the truth, and this has ~no place
290 1, 34 | intellect attains to the form of truth, it ~does not think, but
291 1, 34 | perfectly contemplates the truth. Hence Anselm ~(Monol. lx)
292 1, 36 | 15:26: "The Spirit of ~truth, Who proceeds from the Father."
293 1, 36 | a knowledge of the same truth from the very order of nature ~
294 1, 36 | just consideration of the truth ~will convince anyone that
295 1, 36 | confirmed. ~Nevertheless the truth was contained implicitly
296 1, 37 | these approach nearer to the truth.~Aquin.: SMT FP Q[37] A[
297 1, 37 | inasmuch as ~the divine truth and goodness are a principle
298 1, 39 | 1/1~I answer that, The truth of this question is quite
299 1, 39 | rather manifestation of ~the truth.~Aquin.: SMT FP Q[39] A[
300 1, 39 | Para. 1/1~OBJ 5: Likewise, Truth is appropriated to the Son,
301 1, 39 | 14:6, "I am the Way, the Truth, and the Life"; and likewise "
302 1, 39 | not appropriated. ~For "truth," according to Augustine (
303 1, 39 | we can say that since "truth" ~belongs to the intellect,
304 1, 39 | a property of His. For ~truth can be considered as existing
305 1, 39 | the same is to be ~said of truth. The definition quoted from
306 1, 39 | from Augustine belongs to truth as ~appropriated to the
307 1, 43 | Para. 2/3~There is some truth in both of these opinions;
308 1, 44 | in ~being and greatest in truth, is the cause of every being
309 1, 44 | every being and of every ~truth; just as whatever is the
310 1, 44 | advanced to the knowledge of truth. At first being of grosser ~
311 1, 48 | sense being conveys the truth of a ~proposition which
312 1, 51 | unbecoming in angels of truth. But it ~would be pretence
313 1, 51 | is in no wise contrary to truth for intelligible ~things
314 1, 51 | is not ~contrary to the truth of the holy angels that
315 1, 54 | universal object, namely, truth and being. Thus it ~is evident,
316 1, 55 | universal being or universal ~truth. The angel's essence, however,
317 1, 55 | cannot grasp an intelligible ~truth, unless it be explained
318 1, 56 | that is, enlightened by truth."~Aquin.: SMT FP Q[56] A[
319 1, 58 | perfection in the knowledge of truth by a ~kind of movement and
320 1, 58 | which acquire knowledge of truth by the ~discursive method
321 1, 58 | knowledge of an unknown truth in this way, by ~syllogizing
322 1, 58 | were to ~see at once the truth of the conclusion in the
323 1, 58 | common; ~because directly the truth of an affirmation is known,
324 1, 58 | which falls short of the truth of wisdom, and ~which has
325 1, 58 | 1/3~I answer that, The truth of this question depends
326 1, 58 | demonstration, we seek out the truth of a definition. Such ~is
327 1, 59 | the sudden acceptance of ~truth.~Aquin.: SMT FP Q[59] A[
328 1, 59 | not determined to every truth which he can know naturally. ~
329 1, 60 | perfects the other; even so the truth ~of natural knowledge is
330 1, 60 | is of one kind, and the truth of infused or acquired knowledge
331 1, 61 | that the mind is capable of truth. But as ~truth is incorruptible,
332 1, 61 | capable of truth. But as ~truth is incorruptible, so is
333 1, 61 | whereby they are capable of truth. But they ~did not possess
334 1, 62 | is seen; for the Supreme Truth is seen by all the ~blessed
335 1, 63 | He stood not in ~the truth": and, as Augustine says (
336 1, 63 | sense, that he was in the truth, but did not ~remain in
337 1, 64 | of the knowledge ~of all truth?~Aquin.: SMT FP Q[64] A[
338 1, 64 | of the knowledge of all truth. For it they knew any truth
339 1, 64 | truth. For it they knew any truth at ~all, they would most
340 1, 64 | deprived of all knowledge of truth.~Aquin.: SMT FP Q[64] A[
341 1, 64 | because He ~is the sovereign truth; and this is because they
342 1, 64 | all other ~knowledge of truth.~Aquin.: SMT FP Q[64] A[
343 1, 64 | OBJ 5: Further, whatever truth anyone knows is known either
344 1, 64 | the demons cannot know the truth by their own nature, ~because,
345 1, 64 | there is no knowledge of ~truth in them.~Aquin.: SMT FP
346 1, 64 | Now, the knowledge of truth stands ~among those natural
347 1, 64 | there is some knowledge of truth ~in them.~Aquin.: SMT FP
348 1, 64 | answer that, The knowledge of truth is twofold: one which comes
349 1, 64 | OBJ 5: The demons know a truth in three ways: first of
350 1, 64 | works: for he confesses the truth, ~saying to Christ: "I know
351 1, 64 | well; as when he tells the truth in order to deceive; and ~
352 1, 66 | think it to ~be in very truth water or earth. At the same
353 1, 68 | The first is, to ~hold the truth of Scripture without wavering.
354 1, 68 | however, to express the truth ~to those capable of understanding
355 1, 70 | Para. 2/3~In examining the truth of this question, where
356 1, 73 | Christ. For, "Grace and truth came by Jesus Christ" ~(
357 1, 75 | which, in ~accordance with truth, is called the "inward"
358 1, 76 | gifted with the knowledge of truth, as the angels are; but
359 1, 37 | approach nearer ~to the truth.~Aquin.: SMT FP Q[37] A[
360 1, 37 | inasmuch as ~the divine truth and goodness are a principle
361 1, 39 | 1/1~I answer that, The truth of this question is quite
362 1, 39 | rather manifestation of ~the truth.~Aquin.: SMT FP Q[39] A[
363 1, 39 | Para. 1/1~OBJ 5: Likewise, Truth is appropriated to the Son,
364 1, 39 | 14:6, "I am the Way, the Truth, and the Life"; and likewise "
365 1, 39 | not appropriated. ~For "truth," according to Augustine (
366 1, 39 | we can say that since "truth" ~belongs to the intellect,
367 1, 39 | a property of His. For ~truth can be considered as existing
368 1, 39 | the same is to be ~said of truth. The definition quoted from
369 1, 39 | from Augustine belongs to truth as ~appropriated to the
370 1, 43 | Para. 2/3~There is some truth in both of these opinions;
371 1, 45 | in ~being and greatest in truth, is the cause of every being
372 1, 45 | every being and of every ~truth; just as whatever is the
373 1, 45 | advanced to the knowledge of truth. At first being of grosser ~
374 1, 49 | sense being conveys the truth of a ~proposition which
375 1, 52 | unbecoming in angels of truth. But it ~would be pretence
376 1, 52 | is in no wise contrary to truth for intelligible ~things
377 1, 52 | is not ~contrary to the truth of the holy angels that
378 1, 55 | universal object, namely, truth and being. Thus it ~is evident,
379 1, 56 | universal being or universal ~truth. The angel's essence, however,
380 1, 56 | cannot grasp an intelligible ~truth, unless it be explained
381 1, 57 | that is, enlightened by truth."~Aquin.: SMT FP Q[56] A[
382 1, 59 | perfection in the knowledge of truth by a ~kind of movement and
383 1, 59 | which acquire knowledge of truth by the ~discursive method
384 1, 59 | knowledge of an unknown truth in this way, by ~syllogizing
385 1, 59 | were to ~see at once the truth of the conclusion in the
386 1, 59 | common; ~because directly the truth of an affirmation is known,
387 1, 59 | which falls short of the truth of wisdom, and ~which has
388 1, 59 | 1/3~I answer that, The truth of this question depends
389 1, 59 | demonstration, we seek out the truth of a definition. Such ~is
390 1, 60 | the sudden acceptance of ~truth.~Aquin.: SMT FP Q[59] A[
391 1, 60 | not determined to every truth which he can know naturally. ~
392 1, 61 | perfects the other; even so the truth ~of natural knowledge is
393 1, 61 | is of one kind, and the truth of infused or acquired ~
394 1, 62 | that the mind is capable of truth. But as ~truth is incorruptible,
395 1, 62 | capable of truth. But as ~truth is incorruptible, so is
396 1, 62 | whereby they are capable of truth. But they ~did not possess
397 1, 63 | is seen; for the Supreme Truth is seen by all the ~blessed
398 1, 64 | He stood not in ~the truth": and, as Augustine says (
399 1, 64 | sense, that he was in the truth, but did not ~remain in
400 1, 65 | of the knowledge ~of all truth?~Aquin.: SMT FP Q[64] A[
401 1, 65 | of the knowledge of all truth. For it they knew any truth
402 1, 65 | truth. For it they knew any truth at ~all, they would most
403 1, 65 | deprived of all knowledge of truth.~Aquin.: SMT FP Q[64] A[
404 1, 65 | because He ~is the sovereign truth; and this is because they
405 1, 65 | all other ~knowledge of truth.~Aquin.: SMT FP Q[64] A[
406 1, 65 | OBJ 5: Further, whatever truth anyone knows is known either
407 1, 65 | the demons cannot know the truth by their own nature, ~because,
408 1, 65 | there is no knowledge of ~truth in them.~Aquin.: SMT FP
409 1, 65 | Now, the knowledge of truth stands ~among those natural
410 1, 65 | there is some knowledge of truth ~in them.~Aquin.: SMT FP
411 1, 65 | answer that, The knowledge of truth is twofold: one which comes
412 1, 65 | OBJ 5: The demons know a truth in three ways: first of
413 1, 65 | works: for he confesses the truth, ~saying to Christ: "I know
414 1, 65 | well; as when he tells the truth in order to deceive; and ~
415 1, 67 | think it to ~be in very truth water or earth. At the same
416 1, 69 | The first is, to ~hold the truth of Scripture without wavering.
417 1, 69 | however, to express the truth ~to those capable of understanding
418 1, 71 | Para. 2/3~In examining the truth of this question, where
419 1, 72 | Christ. For, "Grace and truth came by Jesus Christ" ~(
420 1, 74 | which, in ~accordance with truth, is called the "inward"
421 1, 75 | gifted with the knowledge of truth, as the angels are; but
422 1, 78 | to ~the understanding of truth by arguing, with a certain
423 1, 78 | 1/1~I answer that, The truth about this question depends
424 1, 78 | to apprehend intelligible truth: and to ~reason is to advance
425 1, 78 | to know ~an intelligible truth. And therefore angels, who
426 1, 78 | knowledge of intelligible truth, have no need to ~advance
427 1, 78 | another; but apprehend the truth simply and ~without mental
428 1, 78 | knowledge of intelligible truth by advancing from one ~thing
429 1, 78 | attain to the knowledge of truth, which reason seeks. But
430 1, 78 | knowledge of intelligible truth, which ~angels know. Therefore
431 1, 78 | the mind by judging of the truth or error of ~the opinion
432 1, 78 | the opinion discovers the truth: whence" men's (mind) "is
433 1, 78 | the aspect of being and truth. Wherefore it perfectly
434 1, 78 | which have perfect being in truth; since it penetrates ~to
435 1, 78 | but imperfect being and truth. Now perfect and imperfect
436 1, 78 | speculative intellect is "truth," and of the ~practical
437 1, 78 | to the consideration of truth; while the practical intellect
438 1, 78 | 2 Para. 1/1~Reply OBJ 2: Truth and good include one another;
439 1, 78 | include one another; for truth is something ~good, otherwise
440 1, 78 | one desires to know the truth; so the object of the ~practical
441 1, 78 | and under the ~aspect of truth. For the practical intellect
442 1, 78 | practical intellect knows truth, just as the ~speculative,
443 1, 78 | but it directs the known truth to operation.~Aquin.: SMT
444 1, 81 | will, "are in things," but "truth and error," which are objects
445 1, 81 | found to be ~nobler: but truth signifies something more
446 1, 81 | something true. But, again, ~truth is something good: forasmuch
447 1, 81 | intellect is a thing, and truth ~its end. And among other
448 1, 81 | intellect to the knowledge of truth. Therefore the will as agent
449 1, 81 | apprehensive of universal being and truth, and as a thing and a ~particular
450 1, 81 | the notion of being and truth is ~contained both the will
451 1, 81 | common notion of being and truth. But if we consider the ~
452 1, 81 | and its object, which is truth, each of which is some species
453 1, 81 | way good is contained in truth, ~inasmuch as it is an understood
454 1, 81 | inasmuch as it is an understood truth, and truth in good, inasmuch
455 1, 81 | an understood truth, and truth in good, inasmuch as it ~
456 1, 82 | intellect when we know the truth, and by ~the contrary ill-disposed.
457 1, 83 | certitude of our ~knowledge of truth through the intellect, maintained
458 1, 83 | that Plato strayed from the truth because, having observed ~
459 1, 83 | yet it is an immovable ~truth that whenever he does sit
460 1, 83 | Further, no one can answer the truth except concerning what he ~
461 1, 83 | knowledge, ~answers the truth to every question if put
462 1, 83 | Wherefore when ~he answers the truth to a subsequent question,
463 1, 83 | see it in the unchangeable truth which is above our ~minds."
464 1, 83 | minds." Now the unchangeable truth is contained in the eternal
465 1, 83 | or in the "unchangeable truth," as though the eternal ~
466 1, 83 | to learn the fulness of truth from the senses of the body."
467 1, 83 | cannot expect to learn the ~truth from the senses. But intellectual
468 1, 83 | knowledge apprehends the truth. ~Therefore intellectual
469 1, 83 | must not expect the ~entire truth from the senses. For the
470 1, 83 | achieve the unchangeable truth of changeable ~things, and
471 1, 83 | false: ~for we understand truth, and God, and the angels.~
472 1, 83 | phantasms. Thus we understand truth by considering a thing of
473 1, 83 | of which we ~possess the truth; and God, as Dionysius says (
474 1, 84 | Metaph. vi, Did. v, 4) that "truth and falsehood are in ~the
475 1, 84 | which ~arises infallible truth in the certitude of scientific
476 1, 84 | act of understanding. But ~truth, being a certain equality
477 1, 84 | reply to the Second, for the truth of the intellect consists
478 1, 86 | intellectual light from the Divine Truth which contains the types
479 1, 86 | We gaze on the inviolable truth whence we can as perfectly
480 1, 87 | perceive the ~intelligible truth of immaterial things.~Aquin.:
481 1, 87 | the light of ~the first truth, and thereby judge of all
482 1, 87 | the light of the first ~truth, forasmuch as the light
483 1, 87 | impression of the first truth upon ~it, as stated above (
484 1, 88 | argument is ~contrary to truth. And thus knowledge may
485 1, 88 | anyone from the knowledge of truth. For ~this reason the Philosopher
486 1, 90 | receives the knowledge of truth in a ~certain way through
487 1, 90 | as to gather intelligible truth from all things. Secondly,
488 1, 92 | 4: Further, knowledge of truth belongs to the intellect,
489 1, 92 | consists in the ~knowledge of truth, and the likeness in the
490 1, 93 | the radiation of the first truth, whether by a natural or
491 1, 93 | ray of the unchangeable truth, yet without ~bestowing
492 1, 93 | Now it is clear that as truth is ~the good of the intellect,
493 1, 93 | falsehood as if it were truth. For as some perfections,
494 1, 93 | enabled him to judge the truth.~Aquin.: SMT FP Q[94] A[
495 1, 101 | long as we believe in the truth of the events narrated as
496 1, 101 | must hold to the historical truth of the narrative as a foundation
497 1, 101 | sun. But whatever be the truth of the matter, we must ~
498 1, 105 | than a manifestation of ~truth, according to Eph. 5:13: "
499 1, 105 | manifestation of the known truth; according to the Apostle (
500 1, 105 | another by manifesting the truth which he knows himself.
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