Part, Question

 501   1, 105 |          angel can notify the known ~truth to another. First, by strengthening
 502   1, 105 |             one angel manifests the ~truth to another as regards the
 503   1, 105 |            receives the knowledge of truth by a kind of universal ~
 504   1, 105 |            natural to him to receive truth in a ~more particular manner.
 505   1, 105 |        distinguishes, in a ~way, the truth which he conceives universally,
 506   1, 105 |              another. It is ~of this truth that the prophet speaks;
 507   1, 105 |            by manifesting to him the truth concerning the state of
 508   1, 105 |              it adhere to the first ~truth; while the other kinds of
 509   1, 105 |             this is the knowledge of truth. Thus ~Dionysius says (Eccl.
 510   1, 106 |           Himself, Who is the primal truth; and to the will of the
 511   1, 106 |       consider anything. But because truth is ~the light of the intellect,
 512   1, 106 |           Himself is the rule of all truth; the ~manifestation of what
 513   1, 106 |            depending on the ~primary truth, is both speech and enlightenment;
 514   1, 106 |              a light, nor a ~rule of truth; but participates of light.
 515   1, 106 |      intellect; but only to know the truth in reality.~Aquin.: SMT
 516   1, 106 |           will of God is the rule of truth, it belongs to the ~perfection
 517   1, 106 |          either of what concerns the truth, or of ~whatever depends
 518   1, 106 |         principle and ~source of all truth and of all will. In another
 519   1, 106 |              from the ~first rule of truth, which is the principle
 520   1, 107 |           universal knowledge of the truth than the inferior angels.
 521   1, 108 |             the manifestation of the truth. But one demon can ~manifest
 522   1, 108 |              one demon can ~manifest truth to another, because the
 523   1, 108 |             the manifestation of the truth in reference to God, Who ~
 524   1, 108 |              of manifestation of the truth is ~speech, as when one
 525   1, 108 |              of manifestation of the truth is ~enlightenment, but only
 526   1, 108 |       necessary manifestation of the truth either in the angels, or
 527   1, 110 |      consists in making known Divine truth has two ~functions; namely,
 528   1, 110 |             universal concept of the truth according to ~the capacity
 529   1, 110 |           cannot grasp the universal truth itself ~unveiled; because
 530   1, 110 |            propose the ~intelligible truth to men under the similitudes
 531   1, 110 |              will tending to ~Divine truth. For the intellect assents
 532   1, 110 |             intellect assents to the truth of faith, not as ~convinced
 533   1, 110 |          much higher an intelligible truth can ~be elicited from the
 534   1, 110 |          that ~whoever understands a truth, knows what the intellect
 535   1, 114 |       astrologers often foretell the truth concerning the ~outcome
 536   1, 114 |             are able to foretell the truth in the majority ~of cases,
 537   1, 116 |           the Gentiles in faith and ~truth."~Aquin.: SMT FP Q[117]
 538   1, 116 |               for the same objective truth is known by ~both of them.
 539   1, 116 |              led to the knowledge of truth previously unknown. Secondly,
 540   1, 116 |              you should not obey the truth?" the gloss says that "some
 541   1, 118 |              relation ~of a thing to truth is the same as its relation
 542   1, 118 |               does not belong to the truth of human nature, as not ~
 543   1, 118 |         nature, as not ~receiving in truth the form of human nature.~
 544   2, 3   |            i.e. the contemplation of truth. And if at any ~time man
 545   2, 3   |           that happiness is ~"joy in truth," because, to wit, joy itself
 546   2, 3   |           viz. the ~contemplation of truth. And if this good be perfect,
 547   2, 3   |            whatever has participated truth, does not ~perfect the intellect
 548   2, 3   |             the same in being and in truth (Metaph ii, 1); ~whatever
 549   2, 4   |           that happiness is "joy ~in truth."~Aquin.: SMT FS Q[4] A[
 550   2, 4   |           clean of heart to know the truth. For it can be answered ~
 551   2, 4   |            looks on the intelligible truth, as stated in the FP, Q[
 552   2, 4   |         happiness than the eternity, truth, and ~charity of the Creator.
 553   2, 5   |             seeing God, Who is pure ~Truth. But from his very nature,
 554   2, 5   |           very nature, man considers truth in material things: ~wherefore "
 555   2, 5   |        knowing the same intelligible truth: for the ~intellectual nature
 556   2, 5   |          nature grasps forthwith the truth which the rational nature ~
 557   2, 5   |             of ~knowing intelligible truth is by means of phantasms.
 558   2, 5   |       hindrance to the ~knowledge of truth. And it was through taking
 559   2, 8   |            that this be good in very truth, but that it be ~apprehended
 560   2, 9   |               universal "being" and "truth," which is the object of
 561   2, 9   |            astrologers foretell ~the truth about future human acts,
 562   2, 9   |          must confess that when ~the truth is foretold by astrologers,
 563   2, 10  |             such as the knowledge of truth, ~which befits the intellect;
 564   2, 14  |             Now the knowledge of the truth in such matters does not
 565   2, 17  |           But to ~know and judge the truth, which is the act of reason,
 566   2, 17  |            whereby it apprehends the truth about something. This act
 567   2, 19  |             regard the will; just as truth ~and falsehood regard reason;
 568   2, 19  |    essentially by ~the difference of truth and falsehood, for as much
 569   2, 19  |            practical intellect is "a truth that is in conformity with
 570   2, 19  |           from God, from Whom is all truth.~Aquin.: SMT FS Q[19] A[
 571   2, 19  |     knowledge, in so far as it knows truth: and ~human action is conformed
 572   2, 28  |            another the knowledge of ~truth, which can be known entirely
 573   2, 29  |           Whether a man can hate the truth?~(6) Whether a thing can
 574   2, 29  |           Whether a man can hate the truth?~Aquin.: SMT FS Q[29] A[
 575   2, 29  |           that a man cannot hate the truth. For good, true, ~and being
 576   2, 29  |           therefore, can he hate the truth.~Aquin.: SMT FS Q[29] A[
 577   2, 29  |             But knowledge is only of truth. ~Therefore truth is naturally
 578   2, 29  |            only of truth. ~Therefore truth is naturally desired and
 579   2, 29  |        Therefore no man can hate the truth.~Aquin.: SMT FS Q[29] A[
 580   2, 29  |          other motive for this save ~truth. Therefore man loves the
 581   2, 29  |              Therefore man loves the truth naturally. Therefore he
 582   2, 29  |               because I tell you the truth?" [*St. Thomas quotes the
 583   2, 29  |             in particular. Being and truth in general ~cannot be the
 584   2, 29  |             of love; while being and truth are ~common to all things.
 585   2, 29  |            being or some ~particular truth being an object of hatred,
 586   2, 29  |              the notion of being and truth, as they are with the ~notion
 587   2, 29  |            ways that some particular truth is repugnant ~or hurtful
 588   2, 29  |            love. First, according as truth is in things as ~in its
 589   2, 29  |         sometimes hates a particular truth, ~when he wishes that what
 590   2, 29  |              Secondly, according as ~truth is in man's knowledge, which
 591   2, 29  |             who wish not to know the truth of faith, ~that they may
 592   2, 29  |                Thirdly, a particular truth is ~hated, as being repugnant,
 593   2, 29  |          that anyone should know the truth about his sin. In this respect, ~
 594   2, 29  |       Confess. x, 23) that men "love truth when it enlightens, ~they
 595   2, 29  |              OBJ 2: The knowledge of truth is lovable in itself: hence ~
 596   2, 29  |      accidentally, the ~knowledge of truth may become hateful, in so
 597   2, 29  |             that they make known the truth, and the knowledge of the
 598   2, 29  |             and the knowledge of the truth, ~considered in itself,
 599   2, 31  |       pleasure in contemplating the ~truth and in doing works of virtue.
 600   2, 32  |             thy children walking in ~truth."~Aquin.: SMT FS Q[32] A[
 601   2, 32  |               but rejoiceth with the truth."~Aquin.: SMT FS Q[32] A[
 602   2, 32  |           the ~road to the search of truth, as stated in the beginning
 603   2, 32  |             to contemplate the known truth, than to seek for the unknown,
 604   2, 35  |            than the consideration of truth, which is the good of the ~
 605   2, 36  |      movement in natural things; the truth ~of the matter is to be
 606   2, 38  |        assuaged by contemplating the truth?~(5) Whether it is assuaged
 607   2, 38  |              by the contemplation of truth?~Aquin.: SMT FS Q[38] A[
 608   2, 38  |            that the contemplation of truth does not assuage ~sorrow.
 609   2, 38  |             to the ~contemplation of truth. Therefore the contemplation
 610   2, 38  |       Therefore the contemplation of truth does not assuage sorrow.~
 611   2, 38  |        Further, the contemplation of truth belongs to the speculative ~
 612   2, 38  |            that the contemplation of truth does ~not help to assuage
 613   2, 38  |           ails. But contemplation of truth is in the intellect. Therefore
 614   2, 38  |           that ~if the light of that truth were to dawn on our minds,
 615   2, 38  |              in the contemplation of truth. Now every pleasure ~assuages
 616   2, 38  |           hence the contemplation of truth ~assuages pain or sorrow,
 617   2, 38  |     disappointment in the search for truth; or ~because knowledge makes
 618   2, 38  |              of the contemplation of truth, it causes ~pleasure.~Aquin.:
 619   2, 38  |           with the ~contemplation of truth which is a cause of the
 620   2, 41  |            by amazement to seek the ~truth, as stated in the beginning
 621   2, 41  |         fearing to fall short of the truth, but ~inquires afterwards:
 622   2, 50  |       supposition is contrary to the truth. For as to whom ~belongs
 623   2, 50  |           this opinion contains some truth, and some error. For it
 624   2, 52  |               4/11~In order that the truth in this matter be made clear,
 625   2, 54  |             But the same ~scientific truth belongs to different sciences:
 626   2, 56  |            principles of speculative truth he is rightly disposed by
 627   2, 56  |           its end: and therefore, as truth ~is the end of the intellect,
 628   2, 56  |            the intellect, so to know truth is the good act of the ~
 629   2, 56  |          regard to ~the knowledge of truth, whether speculative or
 630   2, 56  |            act. But the knowledge of truth is not ~consummated in the
 631   2, 56  |            virtues, by which we know truth: these are ~rather in the
 632   2, 57  |            viz. the consideration of truth (since this is the good ~
 633   2, 57  |            made able to consider the truth in ~those matters of which
 634   2, 57  |             which is to consider the truth. And in this way it is an
 635   2, 57  |              in the contemplation of truth, as we have already stated (
 636   2, 57  |            for the ~consideration of truth: for this is its good work.
 637   2, 57  |              is its good work. Now a truth is subject ~to a twofold
 638   2, 57  |            the consideration of such truth is called "understanding," ~
 639   2, 57  |             2/2~On the other hand, a truth which is known through another,
 640   2, 57  |            good of ~the intellect is truth, and falsehood is its evil.
 641   2, 57  |         virtues, whereby we tell the truth and ~never tell a falsehood.
 642   2, 57  |          suspicion can be about both truth ~and falsehood: and so,
 643   2, 57  |        geometrician demonstrates the truth, it matters not how his ~
 644   2, 57  |              lies, while knowing the truth, his words are not in accord ~
 645   2, 57  |          which one always tells ~the truth, and never a falsehood.
 646   2, 57  |              stated in Ethic. vi, 2, truth is not the same for the ~
 647   2, 57  |   speculative intellect. Because the truth of the ~speculative intellect
 648   2, 57  |               On the other hand, the truth of ~the practical intellect
 649   2, 57  |             no more to inquire, the ~truth would be already discovered.
 650   2, 58  |              this way, there is some truth in the ~saying of Socrates
 651   2, 59  |            for the mind to grasp the truth." ~Therefore passion is
 652   2, 60  |              object of the reason is truth. Now in all moral ~matters,
 653   2, 60  |            there is but one kind of ~truth. Consequently, there is
 654   2, 61  |     persecution for the ~sake of the truth, lives for the common weal."] ~
 655   2, 61  |               xix, 19): "The love of truth demands a hollowed leisure;
 656   2, 61  |           study and contemplation of truth; but if the burden is ~laid
 657   2, 63  |               1), and is nearer the ~truth.~Aquin.: SMT FS Q[63] A[
 658   2, 63  |               Where knowledge of the truth is lacking, virtue is a ~
 659   2, 64  |              A[3] Body Para. 2/3~Now truth apprehended by our intellect,
 660   2, 64  |            text. 5; because there is truth in what we think or ~say,
 661   2, 64  |              this that the nature of truth consists. There will be
 662   2, 64  |              A[3] Body Para. 3/3~The truth of practical intellectual
 663   2, 64  |            ruled according to Divine truth; charity, according to His
 664   2, 65  |          necessarily wander from the truth in his conclusion. ~Moreover,
 665   2, 65  |             fails to acknowledge the truth, has no true virtue, even
 666   2, 66  |         consists in the knowledge of truth, as ~stated above (Q[3],
 667   2, 66  |           Para. 1/1~Reply OBJ 4: The truth and knowledge of indemonstrable
 668   2, 67  |              its object is the First Truth. Yet science has a more
 669   2, 67  |         object of faith is the First Truth as unseen. Therefore when
 670   2, 68  |            find the ~apprehension of truth (which pertains to the discovery
 671   2, 68  |         pertains to the discovery of truth), and ~judgment concerning
 672   2, 68  |              judgment concerning the truth. Accordingly, for the apprehension
 673   2, 68  |             for the apprehension of ~truth, the speculative reason
 674   2, 71  |              these opinions has some truth in it. For if in the sin
 675   2, 72  |           can be brought back to the truth by ~means of the principles.
 676   2, 72  |             due to straying from the truth of the reality. Now the
 677   2, 72  |       falsehood, intends to hide the truth, wherefore in this ~respect,
 678   2, 72  |         however, ~departure from the truth be not outside the intention,
 679   2, 72  |              who tells less than the truth, in order to escape from
 680   2, 74  |              the act of ~knowing the truth; the other is the act of
 681   2, 74  |             errs in the knowledge of truth, which error is imputed
 682   2, 74  |   contemplates it by considering its truth; it consults it by judging
 683   2, 80  |    enlightens it in the knowledge of truth, which the ~devil has no
 684   2, 88  |              be repaired through the truth of the principles. Hence
 685   2, 91  |            knowledge of each single ~truth, such as that contained
 686   2, 91  |              to the knowledge of the truth." Therefore ~there is but
 687   2, 93  |           our minds, which is called truth." But the law which is above
 688   2, 93  |           the eternal law. Therefore truth is the eternal law. But
 689   2, 93  |        eternal law. But the idea of ~truth is not the same as the idea
 690   2, 93  |         since each ~thing has so far truth in it, as it represents
 691   2, 93  |              itself; and its type is truth itself.~Aquin.: SMT FS Q[
 692   2, 93  |               For every knowledge of truth is a ~kind of reflection
 693   2, 93  |           which is the ~unchangeable truth, as Augustine says (De Vera
 694   2, 93  |                Now all men ~know the truth to a certain extent, at
 695   2, 93  |         partake of the knowledge ~of truth, some more, some less; and
 696   2, 94  |              inclination to know the truth ~about God, and to live
 697   2, 94  |              principles, contain the truth ~without fail. The practical
 698   2, 94  |          then in speculative matters truth is the same in all ~men,
 699   2, 94  |            conclusions: although the truth is ~not known to all as
 700   2, 94  |           But in matters of action, ~truth or practical rectitude is
 701   2, 94  |              or of practical reason, truth or rectitude is the same
 702   2, 94  |              speculative reason, the truth is the same for all, but
 703   2, 94  |              reason, neither is the ~truth or rectitude the same for
 704   2, 98  |           given "by Moses, grace and truth ~came by Jesus Christ."
 705   2, 98  |              the Lord: an angel, in ~truth, in respect of that which
 706   2, 100 |            by the second, the Divine truth; by the third, His ~goodness
 707   2, 100 |            love his neighbor and the truth): and are desired only for
 708   2, 100 | fortune-tellers, or that seeketh the truth from the dead." ~The second
 709   2, 100 |              part, to stray from the truth"; ~and the prohibition against
 710   2, 101 |           adore Him in spirit and in truth." But a figure is ~not the
 711   2, 101 |              figure is ~not the very truth: in fact one is condivided
 712   2, 101 |             will gaze on the ~Divine Truth in Itself. Wherefore the
 713   2, 101 |        unable to gaze on the Divine ~Truth in Itself, and we need the
 714   2, 101 |               neither was the Divine Truth ~manifest in Itself, nor
 715   2, 101 |              not only of the future ~truth to be manifested in our
 716   2, 101 |             past or present: and the truth of the glory to come, which
 717   2, 101 |            of their being lacking in truth, so does it fail to grasp
 718   2, 101 |              of the sublimity of the truth they contain: ~and therefore
 719   2, 101 |        worship God "in spirit and in truth," as stated in Jn. 4:23. ~
 720   2, 102 |    unleavened bread of sincerity and truth." The wild lettuces were ~
 721   2, 102 |            false as not to have some truth mingled with error, just ~
 722   2, 102 |          commanded the "Doctrine and Truth" to be put in ~the rational:
 723   2, 102 |         regarding moral and dogmatic truth were ~written on it. The
 724   2, 102 |              and this they call the "Truth ~and Doctrine." Fifthly,
 725   2, 103 |             things pertaining to the truth of life and ~doctrine, and
 726   2, 103 |              Paul blamed him in very truth and not with ~pretense.
 727   2, 103 |         effect lapsed also, when the truth of the Gospel teaching was
 728   2, 104 |            is not prejudicial to the truth of faith. ~But the intention
 729   2, 104 |                is prejudicial to the truth of faith: because it would
 730   2, 105 |              easily ~depart from the truth, the Law commanded that
 731   2, 105 |            in ~token of the unerring truth of the Divine Persons, Who
 732   2, 106 |      disciples the ~knowledge of all truth when the Holy Ghost, the
 733   2, 106 |             Church knows not yet all truth in the state of the New
 734   2, 106 |           another state, wherein all truth will ~be revealed by the
 735   2, 106 |              taught the apostles all truth in respect of matters ~necessary
 736   2, 108 |       afterwards: "full of grace and truth"; and further on: "Of His ~
 737   2, 108 |            is added ~that "grace and truth came by Jesus Christ." Consequently
 738   2, 108 |              Father in spirit and in truth."~Aquin.: SMT FS Q[108]
 739   2, 109 |       without grace man can know any truth?~Aquin.: SMT FS Q[109] A[
 740   2, 109 |        without grace man can know no truth. For, on 1 ~Cor. 12:3: "
 741   2, 109 |                a ~gloss says: "Every truth, by whomsoever spoken is
 742   2, 109 |             Therefore we cannot know truth ~without grace.~Aquin.:
 743   2, 109 |              by ~reasoning, know any truth without Divine light: and
 744   2, 109 |             mind can only understand truth by thinking, as ~is clear
 745   2, 109 |            cannot, of ~himself, know truth without the help of grace.~
 746   2, 109 |           sinless alone to know ~the truth; for it may be answered
 747   2, 109 |              man of himself can know truth.~Aquin.: SMT FS Q[109] A[
 748   2, 109 |             3~I answer that, To know truth is a use or act of intellectual
 749   2, 109 |             for the knowledge of any truth whatsoever man ~needs Divine
 750   2, 109 |         light, in order to know ~the truth in all things, but only
 751   2, 109 |               1/1~Reply OBJ 1: Every truth by whomsoever spoken is
 752   2, 109 |            understand and speak the ~truth, but not as dwelling in
 753   2, 109 |              understanding's good is truth, as the Philosopher ~says (
 754   2, 109 |         intellect can of itself know truth, even as ~every other thing
 755   2, 109 |              3: Man cannot even know truth without Divine help, as
 756   2, 109 |           regard to the knowledge of truth.~Aquin.: SMT FS Q[109] A[
 757   2, 110 |         Gratia ~xxii): "The light of truth rightly deserts the prevaricator
 758   2, 112 |       written (Jn. 1:17): "Grace and truth came by Jesus Christ." Now,
 759   2, 114 |           suppose, as indeed it is a truth of faith, that ~the beginning
 760   2, 1   |         object of faith is the First Truth?~(2) Whether the object
 761   2, 1   |         object of faith is the First Truth?~Aquin.: SMT SS Q[1] A[1]
 762   2, 1   |            of faith is not the First Truth. ~For it seems that the
 763   2, 1   |             Godhead, i.e. the ~First Truth, are proposed to us to be
 764   2, 1   |         faith is not only the ~First Truth.~Aquin.: SMT SS Q[1] A[1]
 765   2, 1   |          faith is not only the First Truth, but ~also created truth.~
 766   2, 1   |             Truth, but ~also created truth.~Aquin.: SMT SS Q[1] A[1]
 767   2, 1   |         Faith is not only ~the First Truth.~Aquin.: SMT SS Q[1] A[1]
 768   2, 1   |               simple and everlasting truth." Now this is the First
 769   2, 1   |                Now this is the First Truth. Therefore the ~object of
 770   2, 1   |         object of faith is the First Truth.~Aquin.: SMT SS Q[1] A[1]
 771   2, 1   |          nothing else than the First Truth. For the faith of which
 772   2, 1   |         faith is based is the Divine Truth. If, ~however, we consider
 773   2, 1   |             is, in a ~way, the First Truth, in as much as nothing comes
 774   2, 1   |            on ~account of the Divine Truth.~Aquin.: SMT SS Q[1] A[1]
 775   2, 1   |         object of faith is the First Truth, as ~stated above (A[1]).
 776   2, 1   |          above (A[1]). Now the First Truth is something simple. Therefore ~
 777   2, 1   |            intellect is to know the ~truth by synthesis and analysis,
 778   2, 1   |            with a certain amount of ~truth.~Aquin.: SMT SS Q[1] A[2]
 779   2, 1   |             vision will be the First Truth ~seen in itself, according
 780   2, 1   |             not apprehend ~the First Truth as it is in itself. Hence
 781   2, 1   |         object of faith is the First Truth; so that nothing can ~come
 782   2, 1   |            it stands under the First Truth, ~under which nothing false
 783   2, 1   |               A[1]), viz. ~the First Truth, so that matters of faith
 784   2, 1   |            article is an indivisible truth concerning God, exacting ~[
 785   2, 1   |       article is a glimpse of Divine truth, ~tending thereto." Now
 786   2, 1   |              get a glimpse of Divine truth by way of ~analysis, since
 787   2, 1   |             of faith, viz. the First Truth: and from ~this point of
 788   2, 1   |   philosophers demonstrated the same truth. Therefore that "there is
 789   2, 1   |          Ghost, Who is the Spirit of truth: for such was Our Lord's ~
 790   2, 1   |               When He, the Spirit of truth, is ~come, He will teach
 791   2, 1   |          come, He will teach you all truth." Now the symbol is published
 792   2, 1   |           cannot believe, unless the truth be ~proposed to him that
 793   2, 1   |               Hence the need for the truth of ~faith to be collected
 794   2, 1   |          anyone might stray from the truth through ignorance ~of the
 795   2, 1   |           Para. 1/1~Reply OBJ 1: The truth of faith is contained in
 796   2, 1   |              in ~order to gather the truth of faith from Holy Writ,
 797   2, 1   |             who require to know the ~truth of faith, many of whom have
 798   2, 1   |        careful instruction about the truth of ~faith, when errors arise,
 799   2, 1   |            went on, by reason of the truth of faith becoming ~clearer
 800   2, 1   |           Para. 1/1~Reply OBJ 1: The truth of faith is sufficiently
 801   2, 1   |         contained briefly the ~whole truth of faith, it was accepted
 802   2, 2   |      intellect, since its object ~is truth. But assent seems to be
 803   2, 2   |      perfected by the clear sight of truth. ~Since, however, such a
 804   2, 2   |              is founded on the First Truth. ~Therefore it seems unreasonable
 805   2, 2   |         object of faith is the First Truth, to Which man gives his
 806   2, 2   |              in God." For the ~First Truth is referred to the will,
 807   2, 2   |              the knowledge of Divine truth. Because the science to ~
 808   2, 2   |            knowledge, but the Divine truth that is ~the rule of faith:
 809   2, 2   |         Spirit to those who knew the truth, as stated in Job ~35:11: "
 810   2, 2   |              assenting to the Divine truth at the command of the will ~
 811   2, 2   |             to believe, he loves the truth ~he believes, he thinks
 812   2, 3   |           the human mind with Divine truth, and this can be realized ~
 813   2, 3   |             united by faith to God's truth, ~but ought to confess his
 814   2, 4   |               evidence manifests the truth of the matter for which
 815   2, 4   |              to be apparent when its truth is already ~manifest. Therefore
 816   2, 4   |        object of faith is ~the First Truth, as unseen, and whatever
 817   2, 4   |     something unseen that the First ~Truth is the end of the act of
 818   2, 4   |             not": because to see the truth is to possess it. Now one
 819   2, 4   |          through seeing the unveiled truth to which our faith cleaves,
 820   2, 4   |             intellect to adhere to a truth, ~wherefore the firm adhesion
 821   2, 4   |        intellect to the non-apparent truth of ~faith is called "evidence"
 822   2, 4   |              establishing him in the truth, and showing forth the truth
 823   2, 4   |         truth, and showing forth the truth in him," comes ~to the same
 824   2, 4   |              of faith is the Eternal Truth, as was shown above ~(Q[
 825   2, 4   |           object, which is the First Truth, is the end ~of all our
 826   2, 4   |           intellect assenting to the truth at the ~command of the will,
 827   2, 4   |           Para. 1/1~Reply OBJ 1: The truth is itself the good of the
 828   2, 4   |              is based ~on the Divine Truth, which is infallible, and
 829   2, 4   |         object of faith is the First Truth, by adhering to ~which we
 830   2, 4   |             eternal, ~viz. the First Truth, as stated above (Q[1],
 831   2, 4   |             to submit himself to the truth of ~faith. The same may
 832   2, 4   |             is founded on the Divine truth, ~whereas the aforesaid
 833   2, 5   |         object of faith is the First Truth, the sight of which gives
 834   2, 5   |            it were, namely the First Truth surpassing all the ~natural
 835   2, 5   |          while adhering to the First Truth. With regard ~to the former,
 836   2, 5   |             by adhering to the First Truth: whereas ~with regard to
 837   2, 5   |             whereby the supernatural truth is seen in its essence.
 838   2, 5   |         object of faith is the First Truth, as ~manifested in Holy
 839   2, 5   |             proceeds ~from the First Truth. Consequently whoever does
 840   2, 5   |             proceeds ~from the First Truth manifested in Holy Writ,
 841   2, 5   |        adhering simply to the Divine Truth, because in order to do
 842   2, 5   |              on account of the First Truth proposed to us in ~Scriptures,
 843   2, 5   |           should adhere to the First Truth above all things. ~Therefore
 844   2, 5   |             simple, namely the First Truth, as stated above (Q[1],
 845   2, 5   |            first ~place to the First Truth. But among those who do
 846   2, 5   |           Para. 2/2~Nevertheless the truth of principles is more known
 847   2, 7   |             good, which is the First Truth, while the object of fear
 848   2, 7   |             good which is ~the First Truth; but the material object
 849   2, 8   |          human nature is to know the truth, not simply (which is a
 850   2, 8   |           likenesses and figures the truth they ~denote lies hidden (
 851   2, 8   |             understand, and the very truth considered in itself of
 852   2, 8   |           essence of a ~thing or the truth of a proposition is not
 853   2, 8   |           they do not contradict the truth, in so far as we understand
 854   2, 8   |       already some knowledge of ~the truth, since the object of the
 855   2, 8   |              knows some supernatural truth, to which the right will
 856   2, 8   |            certain perception of the truth, which ~perception, except
 857   2, 8   |     principally, is ~about the First Truth, secondarily, about certain
 858   2, 9   |            by his intellect to some ~truth, he is perfected in two
 859   2, 9   |              ways in respect of that truth: first, ~because he grasps
 860   2, 9   |              perfectly assent to the truth of the faith: one of these
 861   2, 9   |             a sure ~judgment about a truth by the discursive process
 862   2, 9   |          there is a sure judgment of truth, without any ~discursive
 863   2, 9   |             its ~object is the First Truth, as stated above (Q[1],
 864   2, 9   |              is founded on the First Truth. But since the First Truth
 865   2, 9   |           Truth. But since the First Truth is also the last ~end for
 866   2, 9   |            Further, consideration of truth is an act of knowledge.
 867   2, 9   |              in the consideration of truth; rather is there joy, since
 868   2, 9   |            the very consideration of truth; yet he may ~sometimes grieve
 869   2, 9   |            grieve for the thing, the truth of which he considers: it
 870   2, 10  |             outward preaching of the truth. Hence, in this way, ~unbelief
 871   2, 10  |             of his knowledge ~of the truth through faith, and on account
 872   2, 10  |           that some knowledge of the truth remains in them, ~whereby
 873   2, 10  |           had implicit faith, as the truth of ~the Gospel was not yet
 874   2, 10  |         object of faith is the First Truth, ~whence it derives its
 875   2, 10  |           unbelief also is the First Truth; while ~the things which
 876   2, 10  |           possible to stray from the truth of faith in an ~infinite
 877   2, 10  |           about different points of ~truth. Therefore diversity of
 878   2, 10  |           the very ~manifestation of truth, and such is the unbelief
 879   2, 10  |             of unbelief is the First Truth considered as that which
 880   2, 10  |           adhering ~to the one First Truth, yet there are many species
 881   2, 10  |          those which ~contradict the truth of faith in more numerous
 882   2, 10  |         faith, and ~did not hold the truth of faith for certain, and
 883   2, 10  |     withstand the ~perverters of the truth of faith were silent, this
 884   2, 10  |             but in order to make the truth known, and to ~confute errors.
 885   2, 10  |             of old, foreshadowed the truth of the faith which we ~hold,
 886   2, 11  |             Falsehood is contrary to truth. Now a heretic is one ~who
 887   2, 11  |            heresy is opposed ~to the truth, on which faith is founded;
 888   2, 11  |             the will assents to some truth, as to its proper good,
 889   2, 11  |              that which is the chief truth, has the character ~of last
 890   2, 11  |       obstinate fervor, and seek the truth with careful ~anxiety, ready
 891   2, 11  |             when they have found the truth," ~because, to wit, they
 892   2, 11  |     admonishing them that resist the truth, if peradventure God ~may
 893   2, 11  |          them repentance to know the truth, and they may recover ~themselves
 894   2, 12  |             for them not to know the truth [Vulg.: 'the ~way of justice'],
 895   2, 13  |      obstinacy, ~resisting the known truth, envy of our brother's spiritual
 896   2, 13  |           OBJ 3: Further, "grace and truth came by Jesus Christ" (Jn.
 897   2, 13  |              resistance of the known truth, and envy of a ~brother'
 898   2, 13  |           that "a man who spurns the truth, is either envious of his
 899   2, 13  |             his brethren to whom the truth is revealed, or ~ungrateful
 900   2, 13  |           the ~acknowledgment of the truth, against which there is
 901   2, 13  |             resistance of ~the known truth," when, namely, a man resists
 902   2, 13  |            namely, a man resists the truth which he has ~acknowledged,
 903   2, 13  |             1~Reply OBJ 3: Grace and truth were the work of Christ
 904   2, 14  |              to know the resplendent truth," and as we ~read in Eccles.
 905   2, 14  |             OBJ 3: To understand the truth is, in itself, beloved by
 906   2, 14  |        cannot ~arrive at knowing the truth about a thing, without many
 907   2, 14  |           but the ~clean to know the truth," and says that one might
 908   2, 16  |             of trusting to the First Truth, in which it is impossible
 909   2, 16  |           extremes; for instance one truth is a mean between two falsehoods.
 910   2, 16  |          from God ~both knowledge of truth and the attainment of perfect
 911   2, 16  |             derive ~the knowledge of truth, since we believe that what
 912   2, 19  |              in the ~appetite; while truth and falsehood in the intellect
 913   2, 19  |             not ~believing God's own truth; while the hatred of God
 914   2, 19  |             sin to disbelieve God's ~truth, or to hate God, than not
 915   2, 20  |          kindred vice, alike, not in truth ~but only in its deceitful
 916   2, 22  |             the unity of the Divine ~truth, according to Eph. 4:5: "
 917   2, 22  |           from ~Him the knowledge of truth or the acquisition of good,
 918   2, 24  |           tongue, but in deed and in truth." Now a man loves in ~deed
 919   2, 25  |         object of faith is the First Truth, so is ~the object of charity
 920   2, 26  |              since He is essentially truth and goodness itself, ~whereby
 921   2, 27  |               but rejoiceth with the truth." But this joy ~is compatible
 922   2, 28  |           perfect peace, wherein the truth will be known fully, and ~
 923   2, 30  |         tongue, but in deed, and in ~truth." And in order to be a person'
 924   2, 31  |            it, it is longer a ~vital truth, nor is it a matter precept.~
 925   2, 31  |       reported falsely or proved in ~truth to have done anything wrong,
 926   2, 31  |           man under oath to tell the truth.~Aquin.: SMT SS Q[33] A[
 927   2, 32  |           that "all things call upon truth . . . and (all men) do well
 928   2, 32  |          works." Now God is the very truth according to Jn. 14:6. Therefore ~
 929   2, 32  |              which ~are the works of Truth who reveals herself to men.~
 930   2, 32  |            fact that a man hates the truth that is proposed to him. ~
 931   2, 32  |           from hatred ~of God, Whose truth is the object of faith;
 932   2, 33  |          seems to be good but is, in truth, ~evil. Since, then, spiritual
 933   2, 33  |     spiritual good is a good in very truth, sorrow about ~spiritual
 934   2, 36  |              he contends against the truth, and then he is to be blamed,
 935   2, 36  |         denoting a disclaimer of the truth ~and an inordinate manner,
 936   2, 36  |              is a disclaimer of ~the truth with clamorous confidence."
 937   2, 36  |         intention of disclaiming the truth, since each one stood up
 938   2, 36  |             they did not gainsay the truth of faith, but ~preached
 939   2, 36  |             yet they did gainsay the truth, by the fact that they ~
 940   2, 36  |       Apostle who was preaching ~the truth of faith. Hence the Apostle
 941   2, 36  |            judge, a man gainsays the truth of justice, or in a ~disputation,
 942   2, 36  |           intended not to impugn the truth, but to defend it, and in ~
 943   2, 36  |              it, and in ~seeking the truth thus, he had no wish to
 944   2, 36  |      knowledge we do not ~impugn the truth, we know it. Therefore contention
 945   2, 36  |             purpose of impugning the truth, so that it is not the ~
 946   2, 37  |              He is Himself the First Truth, on which faith is founded; ~
 947   2, 37  |             than the ~good of Divine truth, to which unbelief is opposed.~
 948   2, 41  |              not uprightly unto the ~truth of the Gospel, I said to
 949   2, 41  |           prejudice to the threefold truth, i.e. "the ~truth of life,
 950   2, 41  |          threefold truth, i.e. "the ~truth of life, of justice and
 951   2, 41  |              the aforesaid threefold truth, else whoever omitted them ~
 952   2, 41  |              are ~scandalized at the truth, it is better to allow the
 953   2, 41  |        scandal, ~than to abandon the truth." Now spiritual goods belong,
 954   2, 41  |            above all others, ~to the truth. Therefore spiritual goods
 955   2, 41  |             would be contrary to the truth of justice to pronounce ~
 956   2, 41  |              considered, namely, the truth which is taught, and the
 957   2, 41  |              what is contrary to the truth, and that ~he should teach
 958   2, 41  |            that ~he should teach the truth according to the requirements
 959   2, 41  |             ought he to suppress the truth and teach ~error in order
 960   2, 41  |           Para. 1/1~Reply OBJ 4: The truth of life, of doctrine, and
 961   2, 41  |           prejudice to the threefold truth, should be ~omitted in order
 962   2, 41  |           prejudice to the threefold truth. Therefore they should be ~
 963   2, 41  |              to the detriment of the truth of life ~and justice. Therefore
 964   2, 42  |           and separates him from the truth of God. Now in every genus
 965   2, 42  |             a man may stray from the truth, the love of ~himself and
 966   2, 43  |          faith assents to the Divine truth in itself, whereas it belongs
 967   2, 43  |              according to the Divine truth. Hence the gift of ~wisdom
 968   2, 43  |             knowledge of the Divine ~truth, according to Rm. 1:18: "(
 969   2, 43  |           Those men that) detain the truth of God ~in injustice." Therefore
 970   2, 44  |          about the contemplation of ~truth, of which we have spoken
 971   2, 45  |         concerned ~with the quest of truth, and fills us with the desire
 972   2, 45  |            Further, the certainty of truth seems opposed to solicitude, ~
 973   2, 45  |         found." Now the certainty of truth belongs to prudence, since
 974   2, 45  |             an end, is ~good, not in truth but in appearance. Thus
 975   2, 47  |            is said to conjecture the truth.~Aquin.: SMT SS Q[49] A[
 976   2, 47  |              for they comprehend the truth by their simple insight,
 977   2, 47  |          intimate penetration of the truth [*Cf. SS, Q[8], A[1]], ~
 978   2, 49  |       comprehend with ~certainty the truth of things, especially in
 979   2, 49  |           science, which decides the truth.~Aquin.: SMT SS Q[51] A[
 980   2, 51  |        intellect in considering ~the truth about. something. Now just
 981   2, 51  |             so far as it ~judges the truth of the results of research
 982   2, 53  |         words, to represent error as truth, to make out the truth to ~
 983   2, 53  |            as truth, to make out the truth to ~be false," and further
 984   2, 53  |            end which is good ~not in truth but in appearance, and this
 985   2, 56  |          justice is sometimes called truth. But truth is not in the
 986   2, 56  |          sometimes called truth. But truth is not in the will, but
 987   2, 56  |           the reason which is called truth is imprinted on the will
 988   2, 56  |          imprint retains the name of truth; ~and hence it is that justice
 989   2, 56  |        sometimes goes by the name of truth.~Aquin.: SMT SS Q[58] A[
 990   2, 58  |             s perfection to know the truth of ~contingent singulars
 991   2, 58  |            in matters of action. Now truth is not ~impaired, no matter
 992   2, 58  |              1~Reply OBJ 1: When the truth is declared there is no
 993   2, 60  |             good name by telling the truth. Therefore it is not necessary ~
 994   2, 61  |          wicked, to decline from the truth of judgment.']."~Aquin.:
 995   2, 64  |        against sinners "according to truth" (Rm. 2:2). Wherefore, ~
 996   2, 65  |        judgment in opposition to the truth which is known to him?~(
 997   2, 65  |       pronounce judgment against the truth ~that he knows, on account
 998   2, 65  |      pronounce judgment against ~the truth that he knows, on account
 999   2, 65  |             they shall show thee the truth of the judgment." Now sometimes ~
1000   2, 65  |              are alleged against the truth, as when something is proved ~