1-500 | 501-1000 | 1001-1500 | 1501-1925
Part, Question
501 1, 109 | atmosphere." But when ~an effect of natural causes is produced
502 1, 109 | Spiritual powers are able to effect whatever happens in ~this
503 1, 110 | essences, but by reason of an effect ~which he produces in the
504 1, 110 | expresses, in ~fact, the effect produced on the people of
505 1, 111 | bad ~angels can work some effect in these bodies independently
506 1, 112 | we consider ~the ultimate effect of their guardianship, which
507 1, 112 | its ultimate and principal effect. Nevertheless it has many
508 1, 112 | guardianship of the angels ~is an effect of Divine providence in
509 1, 112 | reason forsake him as to the effect of his ~guardianship: for
510 1, 113 | disposition to a certain effect, it is said to be the occasional
511 1, 113 | indirect cause of that effect: for instance, we might
512 1, 114 | more excellent than the ~effect. Likewise, neither is it
513 1, 114 | forasmuch as they are the effect of the typal ideas [rationes
514 1, 114 | because as they are unable to effect ~anything save by means
515 1, 114 | a sufficient cause, the effect follows ~of necessity. But
516 1, 114 | OBJ 2: Further, an agent's effect results of necessity in
517 1, 114 | than theirs. ~Therefore the effect of the heavenly bodies is
518 1, 114 | 1~OBJ 3: Further, if the effect of the heavenly body does
519 1, 114 | might possibly hinder the effect of a heavenly body, must
520 1, 114 | necessary, it follows that the ~effect of the heavenly body is
521 1, 114 | is nothing to prevent the effect of ~heavenly bodies being
522 1, 114 | that, given the ~cause, the effect follows of necessity; concluded
523 1, 114 | any cause whatever, ~the effect must follow of necessity.
524 1, 114 | cause so ordered to its effect as to ~produce it in the
525 1, 114 | in order to produce its effect. Therefore as ~local distance
526 1, 114 | local distance hinders the effect of a heavenly body (for
527 1, 114 | the sun has not ~the same effect in heat in Dacia as in Ethiopia);
528 1, 114 | disposition, can hinder ~the effect of a heavenly body.~Aquin.:
529 1, 114 | the cause that hinders the effect of another cause ~can be
530 1, 115 | accidental to be the proper effect of an active natural ~principle.
531 1, 115 | therefore have for its proper effect that ~a man intending to
532 1, 115 | apprehend this so can it effect ~it; for instance, someone
533 1, 115 | for this reason that each ~effect has a cause, and given a
534 1, 115 | cause, and given a cause the effect must follow of ~necessity.
535 1, 116 | makes ~use in producing the effect. Thus the physician strengthens
536 1, 117 | so much a more ~perfect effect is its generating power
537 1, 117 | instrument ceases when once the effect has been ~produced.~Aquin.:
538 1, 117 | production of an immaterial effect. Now it is ~manifest that
539 2, 1 | determinate to some ~particular effect, it would not do one thing
540 2, 1 | it produce a determinate effect, it must, of ~necessity,
541 2, 2 | goes more deeply into the effect than ~the second cause" (
542 2, 3 | knows the essence of some effect, whereby it is not possible
543 2, 3 | able to gather from the effect the knowledge of that the
544 2, 3 | Consequently, when man knows an effect, and knows that it has a
545 2, 3 | essence of some created ~effect, knows no more of God than "
546 2, 4 | cause is greater than its effect. But vision is the ~cause
547 2, 4 | ad lit. xii, 35) to the effect ~that "the souls of the
548 2, 5 | forthwith produce the whole effect. But man's works, since
549 2, 6 | concupiscence. Therefore the ~effect of concupiscence is to make
550 2, 7 | inasmuch as it touches the effect. It ~touches the act itself,
551 2, 7 | acting." It touches the effect ~when we consider "what"
552 2, 9 | can produce a universal effect. But ~the sensitive appetite
553 2, 10 | applied to a particular effect, ~except by means of a particular
554 2, 11 | bore it, it is compared as effect to cause; to the one enjoying
555 2, 14 | to proceed from cause to effect is ~to proceed synthetically,
556 2, 15 | thus if hardening is the effect of heat and ~of cold (since
557 2, 17 | obeys God alone, to the effect of ~formal transmutation,
558 2, 17 | shall state later on, the effect of the sin of our ~first
559 2, 18 | But every action has some effect which is proper ~to it.
560 2, 18 | action can have a proper effect, according to the ~goodness
561 2, 18 | compared to the action ~as effect to cause. But the goodness
562 2, 18 | does not depend on its ~effect; rather is it the reverse.
563 2, 18 | always the ~nature of an effect, but only when they are
564 2, 18 | when transformed is the effect of the nutritive power;
565 2, 18 | object is in ~some way the effect of the active power, it
566 2, 18 | caused by the goodness of its effect, yet an ~action is said
567 2, 18 | that it can produce a good ~effect. Consequently the very proportion
568 2, 18 | proportion of an action to its effect is ~the measure of its goodness.~~
569 2, 18 | But the same specific effect results from a good and
570 2, 18 | they have one specific effect.~Aquin.: SMT FS Q[18] A[
571 2, 19 | subordinate to one ~another, the effect depends more on the first
572 2, 19 | the cause, you add to the effect. But the ~goodness of the
573 2, 20 | of the action, it ~is an effect of the will, and is subsequent
574 2, 20 | thing cannot be cause and effect; since nothing ~is its own
575 2, 20 | goodness or malice. For the effect pre-exists virtually in ~
576 2, 20 | result from the action as an effect from ~its cause. Therefore
577 2, 20 | cause is measured by the effect that flows ~from the nature
578 2, 20 | preacher's words, as an effect that flows from their very
579 2, 21 | bad work, and does so in effect, so that another is taken
580 2, 25 | the cause precedes its effect. But pleasure is sometimes ~
581 2, 25 | cases we know a cause by its effect. But the effect of love,
582 2, 25 | cause by its effect. But the effect of love, when the ~beloved
583 2, 25 | the other passions, as an effect ~from the causes that precede
584 2, 25 | passion, because it is an effect of daring, which cannot
585 2, 26 | answer that, Passion is the effect of the agent on the patient.
586 2, 26 | agent produces a twofold effect on the patient: for in the
587 2, 28 | 1) Whether union is an effect of love?~(2) Whether mutual
588 2, 28 | mutual indwelling is an effect of love?~(3) Whether ecstasy
589 2, 28 | 3) Whether ecstasy is an effect of love?~(4) Whether zeal
590 2, 28 | 4) Whether zeal is an effect of love?~(5) Whether love
591 2, 28 | 1/1~Whether union is an effect of love?~Aquin.: SMT FS
592 2, 28 | seem that union is not an effect of love. For absence is ~
593 2, 28 | Therefore union is not an effect of love.~Aquin.: SMT FS
594 2, 28 | Therefore union is not an effect of love.~Aquin.: SMT FS
595 2, 28 | Therefore union is the effect of knowledge ~rather than
596 2, 28 | is a union, which is the effect of ~love. This is real union,
597 2, 28 | to the knower. But the effect of love is that the ~thing
598 2, 28 | mutual indwelling is an effect of love?~Aquin.: SMT FS
599 2, 28 | mutual indwelling is not an effect of love.~Aquin.: SMT FS
600 2, 28 | mutual indwelling is not an effect of love.~Aquin.: SMT FS
601 2, 28 | 1/3~I answer that, This effect of mutual indwelling may
602 2, 28 | 1~Whether ecstasy is an effect of love?~Aquin.: SMT FS
603 2, 28 | seem that ecstasy is not an effect of love. For ecstasy ~seems
604 2, 28 | Therefore ~ecstasy is not an effect of love.~Aquin.: SMT FS
605 2, 28 | 1/1~Whether zeal is an effect of love?~Aquin.: SMT FS
606 2, 28 | seem that zeal is not an effect of love. For zeal is a ~
607 2, 28 | Therefore zeal is not an effect of ~love.~Aquin.: SMT FS
608 2, 28 | communication; since it seems an ~effect of zeal, that a man refuses
609 2, 28 | Therefore zeal is not an ~effect of love.~Aquin.: SMT FS
610 2, 28 | should not be set down as an effect of love any ~more than of
611 2, 28 | object of his love, is the effect of love. Hence zeal is set
612 2, 28 | zeal is set down as an ~effect of love rather than of hatred.~
613 2, 28 | excess ~has a corruptive effect. But love causes fervor:
614 2, 29 | It is impossible for an effect to be stronger than its ~
615 2, 30 | essentially love, but an effect of ~love. We may also say
616 2, 31 | a cause is known by its effect. But ~bodily pleasures have
617 2, 32 | operation, ~but is sometimes the effect of the operation. Therefore
618 2, 32 | not an operation, but the effect of an ~operation, that is
619 2, 32 | operation, that is the end, this effect is pleasant in so far as ~
620 2, 32 | of an agent increases its effect: ~thus the longer a person
621 2, 32 | conjoined to me, either by its ~effect, as in the first way, or
622 2, 32 | in consideration of the effect, which is the good conferred
623 2, 32 | to man ~when he sees an effect of which the cause either
624 2, 33 | Whether expansion is an effect of pleasure?~(2) Whether
625 2, 33 | Whether expansion is an effect of pleasure?~Aquin.: SMT
626 2, 33 | that expansion is not an effect of pleasure. For ~expansion
627 2, 33 | Therefore expansion is not ~an effect of pleasure.~Aquin.: SMT
628 2, 34 | Further, judgment of the effect from its cause is more certain ~
629 2, 34 | than judgment of cause from effect. Now goodness or malice
630 2, 35 | effects: since one has the effect of strengthening the animal
631 2, 35 | Thirdly, on the part of the effect: namely, in so far as sorrow ~
632 2, 35 | a cause is known by its effect. But outward pain has ~more
633 2, 35 | or the ~object, or of the effect. For the proper object of
634 2, 35 | have "envy." The proper effect of sorrow consists in a ~
635 2, 35 | foreign element in the ~effect of sorrow, may be taken
636 2, 35 | neither flight, nor is the effect in the ~appetite. And the
637 2, 36 | concupiscence or desire is the first effect ~of love, which gives rise
638 2, 37 | to learn?~(2) Whether the effect of sorrow or pain is to
639 2, 37 | Thes. Para. 1/1~Whether the effect of sorrow or pain is to
640 2, 37 | would seem that it is not an effect of sorrow to burden the ~
641 2, 37 | Therefore depression is not an effect of sorrow.~Aquin.: SMT FS
642 2, 37 | contrary to pleasure. But the effect of ~pleasure is expansion:
643 2, 37 | should not be reckoned as an effect of ~sorrow.~Aquin.: SMT
644 2, 37 | should not be reckoned an effect of sorrow.~Aquin.: SMT FS
645 2, 38 | assuage sorrow. Because no effect ~diminishes its cause. But
646 2, 38 | But tears or groans are an effect of sorrow. ~Therefore they
647 2, 38 | as tears or groans are an effect of sorrow, so ~laughter
648 2, 38 | sorrow, so ~laughter is an effect of joy. But laughter does
649 2, 38 | relation of the cause to effect is opposed to the ~relation
650 2, 38 | sorrowing man. For ~every effect is suited to its cause,
651 2, 38 | that sorrows. Hence the ~effect of sorrow is not related
652 2, 38 | sorrow is assuaged by its effect, ~on account of the aforesaid
653 2, 38 | Reply OBJ 2: The relation of effect to cause is like the relation
654 2, 38 | sorrow has a ~depressing effect, it is like a weight whereof
655 2, 38 | OBJ 2: Further, the same effect does not seem to ensue from
656 2, 39 | in the appetite to the ~effect of avoiding or expelling
657 2, 40 | that precedes it, as an effect ~from a cause which is better
658 2, 40 | Therefore hope has a contrary effect, namely, by hindering action.~
659 2, 40 | Secondly, on account of its effect. Because hope, ~as stated
660 2, 41 | 3) Its cause; (4) Its effect. Under the first head there ~
661 2, 41 | Further, every passion is an effect due to the presence of an ~
662 2, 41 | principle: since passion is the effect of an agent. In this way,
663 2, 42 | But evil of nature ~is an effect of nature. Therefore if
664 2, 42 | thereof, this is not an effect of nature. Therefore natural ~
665 2, 42 | but also from being an effect of ~nature; such are natural
666 2, 42 | nature sometimes is not an effect of nature, as ~stated above.
667 2, 42 | But in so far as it is an effect of nature, although it may ~
668 2, 43 | harmful is powerful, that its effect cannot be repulsed. It may
669 2, 44 | Therefore contraction ~is not an effect of fear.~Aquin.: SMT FS
670 2, 44 | that trembling is not an effect of fear. Because ~trembling
671 2, 45 | cause of daring;~(4) Of its effect.~Aquin.: SMT FS Q[45] A[
672 2, 45 | a part of hope, but its effect: just as despair is an effect,
673 2, 45 | effect: just as despair is an effect, not a part, ~of fear. For
674 2, 45 | But from wine ensues the effect of drunkenness. Therefore ~
675 2, 46 | and its remedy; (3) the effect of anger.~Aquin.: SMT FS
676 2, 46 | Now it happens that an effect is produced by the ~concurrence
677 2, 46 | remains somewhat in ~its effect, we may say that, in yet
678 2, 46 | in yet a third way, an effect which is due ~to the concurrence
679 2, 46 | inclusion of cause ~and effect.~Aquin.: SMT FS Q[46] A[
680 2, 46 | and hatred agree in their effect, since each ~seeks to inflict
681 2, 48 | consequently anger is not an effect united with ~pleasure.~Aquin.:
682 2, 48 | 1/1~OBJ 3: Further, no effect hinders its cause, since
683 2, 48 | Therefore ~pleasure is not an effect of anger.~Aquin.: SMT FS
684 2, 48 | beginning; while pleasure is the effect or terminus of anger.~Aquin.:
685 2, 48 | heat is not above all the effect of anger. For ~fervor, as
686 2, 48 | is more powerful than its effect, it seems that ~anger is
687 2, 48 | fervor is not the ~proper effect of anger.~Aquin.: SMT FS
688 2, 48 | the heart, so much as ~to effect even the outward members.
689 2, 48 | magnanimity which is an effect of anger: wherefore the ~
690 2, 51 | 1/1~OBJ 3: Further, the effect cannot be more noble than
691 2, 52 | cause is increased the effect is increased. Now acts are
692 2, 58 | will produce ~an imperfect effect, if the instrument be not
693 2, 59 | essence, but on account of its effect; because, to wit, it establishes ~
694 2, 60 | one: thus the univocal ~effect of fire is of necessity
695 2, 60 | considers ~operations as the effect of virtue, while the other
696 2, 60 | as concurring in the same effect. But in some cases ~virtue
697 2, 63 | perfection of ~virtue. But an effect cannot be more perfect than
698 2, 65 | ultimate end, which is the effect ~of charity, than that he
699 2, 65 | other ends, which ~is the effect of moral virtue: just as
700 2, 66 | Further, the quantity of an effect is measured by the power
701 2, 66 | more excellent than its ~effect; and among effects, those
702 2, 66 | cause that we judge of an effect, and ~by the higher cause
703 2, 66 | universal being is the proper effect of the Supreme Cause, ~which
704 2, 66 | cause is more noble than its effect. Now faith and ~hope are
705 2, 66 | cause is more noble than its effect: but not a ~disposing cause.
706 2, 69 | the beatitudes. Now the effect of the active life, as regards
707 2, 69 | relation to his neighbor, ~the effect of the active life is peace,
708 2, 71 | the cause of sin; (6) the effect of sin.~Aquin.: SMT FS Q[
709 2, 71 | is more potent than its effect. But a habit ~produces its
710 2, 72 | punishment follows sin as the ~effect thereof. Therefore sins
711 2, 73 | the part of the latter's effect.~Aquin.: SMT FS Q[73] A[
712 2, 73 | cause be increased, the effect is increased. ~Therefore
713 2, 74 | original sin passes, ~its effect remains. However, this corruption
714 2, 75 | cause is the removal of the effect: ~thus the absence of the
715 2, 75 | something else, ~and that the effect does not follow of necessity,
716 2, 75 | necessary cause, since its ~effect can be impeded.~Aquin.:
717 2, 75 | since given the cause, the effect follows.~Aquin.: SMT FS
718 2, 75 | cause is multiplied, the effect is multiplied. ~Now the
719 2, 77 | increase of cause adds to the effect: thus if a hot thing causes ~
720 2, 77 | beside his intention. Now an effect ~is increased by the increase,
721 2, 77 | cause and not towards the effect; as is the case with one
722 2, 77 | it from having its full effect; since the members are not ~
723 2, 77 | is more powerful than its effect. But passion ~cannot be
724 2, 77 | prevent it ~from having its effect, as stated above: wherefore
725 2, 79 | cause is the cause of the effect. Now ~God is the cause of
726 2, 79 | quoted ~is taken) to the effect that "God inclines men's
727 2, 79 | Para. 1/1~Reply OBJ 3: The effect which proceeds from the
728 2, 79 | OBJ 3: Further, the same effect is not put down to contrary
729 2, 79 | reason it is accounted an effect of reprobation. But, through
730 2, 80 | Therefore the devil cannot effect anything in man's internal ~
731 2, 81 | original sin remains in its effect as regards the "fomes,"
732 2, 83 | in its cause than in its effect: thus ~heat is in the heating
733 2, 83 | instrumental cause ~than in the effect; but only in the principal
734 2, 83 | position of matter and effect, as stated above (Q[82],
735 2, 84 | contempt of God, to the effect of not being ~subject to
736 2, 85 | species and order is an effect of sin?~(5) Whether death
737 2, 85 | one same thing is not both effect and cause of the same thing.
738 2, 85 | There is no reason why the effect of one sin should not be ~
739 2, 85 | species and order is the effect of sin?~Aquin.: SMT FS Q[
740 2, 85 | species and order is not ~the effect of sin. For Augustine says (
741 2, 85 | species and order is not the ~effect of sin.~Aquin.: SMT FS Q[
742 2, 85 | species and order is not the effect of each ~sin.~Aquin.: SMT
743 2, 85 | the cause is removed, the effect is removed. But ~these defects
744 2, 85 | Therefore they are not the effect of sin.~Aquin.: SMT FS Q[
745 2, 85 | another, if it produces its effect by reason of the power of
746 2, 85 | the result being that the effect is directly intended by ~
747 2, 85 | increased or diminished, the ~effect is increased or diminished.
748 2, 86 | inquiry:~(1) Whether an effect of sin is a stain on the
749 2, 86 | Therefore the stain is not the effect of sin.~Aquin.: SMT FS Q[
750 2, 86 | Therefore a stain is the effect ~of sin.~Aquin.: SMT FS
751 2, 86 | 1~OBJ 3: Further, every effect depends on its cause. Now
752 2, 87 | debt of punishment is an effect of sin?~(2) Whether one
753 2, 87 | debt of punishment is an effect of sin?~Aquin.: SMT FS Q[
754 2, 87 | of punishment is not an effect of ~sin. For that which
755 2, 87 | not seem to ~be its proper effect. Now the debt of punishment
756 2, 87 | of punishment is not an effect of sin.~Aquin.: SMT FS Q[
757 2, 87 | Therefore it is not an effect of sin, ~which is evil.~
758 2, 87 | punishment itself is the effect of sin, not ~directly but
759 2, 87 | considered to be directly the effect of sin.~Aquin.: SMT FS Q[
760 2, 87 | Thirdly, on the part of the effect, so ~that one sin is said
761 2, 87 | punishment by reason of its effect. In the ~last two ways,
762 2, 87 | disturbing an order. But the effect remains so long as the cause ~
763 2, 87 | the cause be removed the effect is removed. But sin is the
764 2, 88 | to the production of the ~effect, as a hot thing heats: and
765 2, 92 | inquiry:~(1) Whether an effect of law is to make men good?~(
766 2, 92 | Thes. Para. 1/1~Whether an effect of law is to make men good?~
767 2, 92 | seems that it is not an effect of law to make men good.
768 2, 92 | evident that the proper effect ~of law is to lead its subjects
769 2, 92 | follows that the proper effect ~of law is to make those
770 2, 92 | justice, it follows that the effect of the law is to make men
771 2, 92 | 1/1~OBJ 2: Further, the effect of a law is to induce its
772 2, 92 | to punish is reckoned an effect of law, so also is ~to reward.~
773 2, 92 | punishment is ~not a proper effect of law.~Aquin.: SMT FS Q[
774 2, 92 | respect punishment is an effect of ~law.~Aquin.: SMT FS
775 2, 92 | it is not reckoned as an effect of law.~Aquin.: SMT FS Q[
776 2, 92 | reward is not reckoned an effect of law, but ~only to punish.~
777 2, 93 | itself; ~secondly, in its effect, wherein some likeness of
778 2, 102 | 1/1~OBJ 2: Further, an effect is proportionate to its
779 2, 102 | in order to point out the effect of the ~sacrifice which
780 2, 103 | with ~blood, had no other effect but to appoint them to the
781 2, 103 | as the cause remains, the effect remains. But ~the ceremonies
782 2, 103 | because they had neither effect nor binding ~force; but
783 2, 103 | lapse of the cause, the ~effect lapsed also, when the truth
784 2, 105 | one another. Now it is an effect of love that men ~give their
785 2, 106 | Further, justification is an effect proper to God, according
786 2, 106 | world and producing its full effect, so that, to wit, the ~Church
787 2, 107 | Secondly, virtually; as an ~effect in its cause, or as the
788 2, 109 | operation bring about an ~effect which exceeds its active
789 2, 109 | every cause must direct is effect to its end, and hence since ~
790 2, 109 | not circumscribed by the effect of habitual grace which
791 2, 109 | in ~us; but beyond this effect He, together with the Father
792 2, 110 | take ~place without some effect divinely caused in us, as
793 2, 110 | is understood to be an ~effect of God's gratuitous will
794 2, 110 | this way the gratuitous effect in man is ~not a quality,
795 2, 111 | For the operation of an effect is not attributed to the ~
796 2, 111 | the mover. Hence in that effect in which our mind is ~moved
797 2, 111 | operating grace." But in that effect in which our mind both ~
798 2, 111 | again there is a ~double effect of grace, even as of every
799 2, 111 | cause of ~grace, but the effect; hence the whole operation
800 2, 111 | subsequent. For grace is an effect of the Divine love. But
801 2, 111 | the third, to carry into effect the good proposed; the ~
802 2, 111 | inasmuch as it causes the first effect in us, is called prevenient ~
803 2, 111 | with respect to the first effect. And as one effect is ~posterior
804 2, 111 | first effect. And as one effect is ~posterior to this effect,
805 2, 111 | effect is ~posterior to this effect, and prior to that, so may
806 2, 111 | subsequent on account of the same effect viewed relatively ~to divers
807 2, 111 | grace signifies a temporal effect, ~which can precede and
808 2, 112 | be more powerful than its effect. Now the gift of grace surpasses ~
809 2, 112 | the cause be removed, the effect must ~needs be removed also.
810 2, 113 | have now to consider the effect of grace; (1) the justification
811 2, 113 | the ungodly, which is the effect of operating grace; and (
812 2, 113 | 2) merit, which ~is the effect of cooperating grace. Under
813 2, 113 | whereas, as regards the effect it imprints on ~us, it is
814 2, 113 | more require it. Now the effect of the Divine love in us, ~
815 2, 113 | but also implies a certain effect of grace, as stated above (
816 2, 113 | there is ~implied a certain effect in him to whom the sin is
817 2, 113 | remission of sin follows as effect from cause, from ~the free-will'
818 2, 113 | sin is forgiven. But an effect ought not to be reckoned ~
819 2, 113 | is naturally prior to its effect. Now the ~infusion of grace
820 2, 113 | customary order of causing an effect, as when a sick man suddenly
821 2, 114 | consider merit, which is the effect of cooperating grace; ~and
822 2, 114 | prevented from having its effect on account of the impediment ~
823 2, 114 | that it does not obtain its effect; just as natural causes
824 2, 4 | its advent, has no less effect in a ~believer than in an
825 2, 4 | Q[1], A[3]): while the effect of charity, which is the
826 2, 4 | cause which precedes its effect. Therefore charity precedes
827 2, 4 | accidental cause precedes its effect accidentally. Now that which
828 2, 7 | 1) Whether fear is an effect of faith?~(2) Whether the
829 2, 7 | 1/1~Whether fear is an effect of faith?~Aquin.: SMT SS
830 2, 7 | seem that fear is not an effect of faith. For an effect ~
831 2, 7 | effect of faith. For an effect ~does not precede its cause.
832 2, 7 | Therefore fear is ~not an effect of faith.~Aquin.: SMT SS
833 2, 7 | Therefore fear is not an ~effect of faith.~Aquin.: SMT SS
834 2, 7 | 1~Whether faith has the effect of purifying the heart?~
835 2, 7 | Therefore faith has not the effect of purifying the heart.~
836 2, 9 | But knowledge implies an effect ~of natural reason: for
837 2, 11 | included ~under it, as an effect under its cause, or a species
838 2, 12 | will, rather than ~on the effect of the deed, as was shown
839 2, 13 | special ~contempt of an effect of the Holy Ghost in us,
840 2, 14 | and the cause through its effect. ~Consequently a man is
841 2, 14 | apprehends a property or effect of a ~thing, he understands
842 2, 16 | hoped for good. ~Now an effect must be proportionate to
843 2, 18 | in another way, as to its effect. Thus the beginning of an
844 2, 18 | beginning of an art as to its effect is that ~wherefrom it begins
845 2, 18 | wisdom. But as ~regards the effect, the beginning of wisdom
846 2, 18 | thus fashioned for ~the effect of wisdom, according to
847 2, 18 | wisdom, as being the first effect of wisdom. For since the ~
848 2, 18 | charity increases, even as an ~effect increases with the increase
849 2, 19 | as the cause ~remains the effect is not done away. Therefore
850 2, 19 | Para. 1/1~Reply OBJ 1: The effect is done away, not only when
851 2, 19 | not give rise to one same effect. Now despair of the ~future
852 2, 21 | virtue of hope. For when an effect is sufficiently procured
853 2, 21 | Further, given the cause, the effect is also given. Now love
854 2, 22 | it produces an infinite effect, ~since, by justifying the
855 2, 22 | rather than joy, which is an effect of love. And when virtue
856 2, 22 | last, not in the order of ~effect, but in the order of excess,
857 2, 22 | its subject, ~even as an effect is inferior to its cause;
858 2, 23 | powers, since a natural effect does not transcend its cause.~
859 2, 23 | cause produces a greater effect. ~Now, since charity surpasses
860 2, 23 | 1/1~On the contrary, The effect does not surpass the power
861 2, 23 | and afterwards brings into effect that to which it had disposed,
862 2, 23 | but conduces towards that ~effect by disposing to it, while
863 2, 23 | he no longer retains the effect of the Divine operation." ~
864 2, 24 | the judge puts this ~into effect, not out of hatred for the
865 2, 24 | punishment ~itself, to the effect, namely, that the sin be
866 2, 25 | cause is stronger than its effect. Therefore man's ~friendship
867 2, 25 | not as regards the outward effect. ~They held that the order
868 2, 25 | also of grace which is the ~effect of charity, must needs be
869 2, 25 | correspond to the outward effect. Therefore charity regards ~
870 2, 25 | whereas that due to the effect is one of influence and
871 2, 25 | obligation to ~bestow on them the effect of charity. It will however
872 2, 26 | appoint a mode to the exterior effect ~of charity, according to
873 2, 27 | inquiry:~(1) Whether joy is an effect of charity?~(2) Whether
874 2, 27 | rather than joy, ~is an effect of charity.~Aquin.: SMT
875 2, 27 | A[6]). Now joy is the effect of hope, according to Rm.
876 2, 27 | Therefore it is not the effect of charity.~Aquin.: SMT
877 2, 27 | Him by His most excellent effect, according to 1 Jn. 4:16: "
878 2, 27 | charity, but an act, or effect, of charity: for which reason
879 2, 28 | 3) Whether peace is an effect of charity?~(4) Whether
880 2, 28 | Whether peace is the proper effect of charity?~Aquin.: SMT
881 2, 28 | peace is not the proper effect of charity. For ~one cannot
882 2, 28 | Therefore peace is not the effect of charity.~Aquin.: SMT
883 2, 28 | seems that peace is not the effect of charity.~Aquin.: SMT
884 2, 28 | thing is not the proper effect of different ~things. Now
885 2, 28 | things. Now peace is the effect of justice, according to
886 2, 28 | Therefore it is not the effect of ~charity.~Aquin.: SMT
887 2, 28 | affections, ~which is the effect of love. For, since he who
888 2, 29 | Now the will carries into effect if possible, the things
889 2, 29 | respect beneficence is an effect of love. Hence it ~is not
890 2, 29 | ad 1), beneficence is an effect of ~love in so far as love
891 2, 30 | corporal alms have a spiritual effect?~(5) Whether the giving
892 2, 30 | And since ~mercy is an effect of charity, as shown above (
893 2, 30 | almsdeeds have a spiritual effect?~Aquin.: SMT SS Q[32] A[
894 2, 30 | almsdeeds have not a spiritual ~effect. For no effect exceeds its
895 2, 30 | spiritual ~effect. For no effect exceeds its cause. But spiritual
896 2, 30 | almsdeeds have no spiritual effect.~Aquin.: SMT SS Q[32] A[
897 2, 30 | order to receive a spiritual effect.~Aquin.: SMT SS Q[32] A[
898 2, 30 | cause is to multiply the effect. If ~therefore corporal
899 2, 30 | almsdeeds cause a spiritual effect, the greater the ~alms,
900 2, 30 | almsdeeds have no spiritual effect.~Aquin.: SMT SS Q[32] A[
901 2, 30 | have merely a ~corporal effect, inasmuch as they supply
902 2, 30 | Thirdly, with regard to the effect, and in this way again,
903 2, 30 | not only as regards ~the effect of our benefactions but
904 2, 31 | writ of accusation. The effect of this ~endorsement or
905 2, 32 | cause is ~greater than its effect, so hatred of God is a greater
906 2, 32 | 1~OBJ 3: Further, to one effect there is one cause. Now
907 2, 33 | itself, sometimes in its ~effect. For sorrow is evil in itself
908 2, 33 | real evil, is evil in its effect, if it so oppresses man
909 2, 33 | itself and in point of ~its effect. Consequently it is a sin,
910 2, 33 | spiritual life which is the effect of ~charity, whereby God
911 2, 33 | sloth, because the proper effect of charity is joy in God,
912 2, 33 | under ~the counsels, is the effect of "faint-heartedness,"
913 2, 33 | common righteousness, is the effect of "sluggishness about the ~
914 2, 33 | result of ~sorrow, is an effect of "spite." "Idleness" and "
915 2, 34 | not envy, but rather an effect of fear, as the Philosopher ~
916 2, 34 | pity is a virtue, and an effect proper to ~charity: so that
917 2, 35 | the concord which is an ~effect of charity, is union of
918 2, 35 | this is part of the ~proper effect of discord which is a disunion
919 2, 37 | that unity which is the effect of charity: ~because charity
920 2, 37 | use it, this power has its effect in sacramental acts, because ~
921 2, 37 | medicines when one has ~no effect. In like manner the Church,
922 2, 39 | Hence they ~have a common effect, since it is due to a defect
923 2, 39 | hatred, it is not the ~proper effect thereof, because when one
924 2, 39 | a quarrel is the proper effect of anger, for the reason
925 2, 41 | perfect. ~For passion is the effect of action. Now some are
926 2, 43 | Divine things, which is the effect of charity, as stated ~above (
927 2, 43 | declared by its proximate effect rather than ~by its remote
928 2, 43 | rather than ~by its remote effect. Now the proximate effect
929 2, 43 | effect. Now the proximate effect of wisdom seems to be ~charity,
930 2, 43 | is not the cause but the ~effect of charity.~Aquin.: SMT
931 2, 43 | wherein lies the ultimate effect of wisdom, for which ~reason
932 2, 45 | Ethic. vi, 13) that "the effect of ~moral virtue is right
933 2, 45 | carry that counsel into effect. ~Hence they lack prudence
934 2, 45 | virtues at all unless they effect prudently what ~they desire
935 2, 52 | opposed to justice, ~and is an effect of negligence, even as the
936 2, 52 | execution of a just deed is ~the effect of right reason.~Aquin.:
937 2, 53 | but to bear patiently the effect of being deceived, and ~
938 2, 56 | not eternal as regards its effect, since nothing is ~co-eternal
939 2, 56 | general, since cause and effect are not ~essentially the
940 2, 57 | OBJ 3: Suffering is the effect of external action. Now
941 2, 60 | reality, yet remain in their effect; whether this touch his
942 2, 60 | him deference, to undo its effect, ~viz. the lowering of the
943 2, 60 | its being taken away in effect. Therefore the others are ~
944 2, 62 | this may be carried into effect by others in virtue of their ~
945 2, 65 | judgment would be ~of no effect. Now coercive power is not
946 2, 66 | writ of accusation. The effect ~of this endorsement or
947 2, 69 | not, seemingly, the same effect. ~Now to be busy with Divine
948 2, 71 | becomes less and less. This effect however may ~also result
949 2, 80 | of devotion?~(4) Of its effect?~Aquin.: SMT SS Q[82] A[
950 2, 80 | devotion. No cause hinders its effect. But subtle considerations
951 2, 80 | an act of the will to the effect that man ~surrenders himself
952 2, 80 | Para. 1/1~Whether joy is an effect of devotion? ~Aquin.: SMT
953 2, 80 | seem that joy is not an effect of devotion. As stated ~
954 2, 80 | delight or joy is not the effect of devotion.~Aquin.: SMT
955 2, 80 | Therefore affliction is the effect of devotion rather ~than
956 2, 80 | gladness or joy is not the effect of devotion.~Aquin.: SMT
957 2, 80 | The direct and principal effect of devotion is the ~spiritual
958 2, 80 | secondary and indirect ~effect. For it has been stated (
959 2, 80 | that the first ~and direct effect of devotion is joy, while
960 2, 80 | secondary and accidental ~effect is that "sorrow which is
961 2, 81 | when ~it necessitates its effect, and this happens when the
962 2, 81 | and this happens when the effect is wholly ~subject to the
963 2, 81 | merely ~disposing to the effect, for the reason that the
964 2, 81 | for the reason that the effect is not wholly ~subject to
965 2, 81 | secondly, by leading up to the effect, and, in a way, ~disposing
966 2, 81 | prayer may not fail in its effect of ~impetration. For it
967 2, 81 | correct the ~brethren, has an effect in the predestined but not
968 2, 81 | something cannot obtain its effect. Now ~the effect of prayer
969 2, 81 | obtain its effect. Now ~the effect of prayer is threefold.
970 2, 81 | threefold. The first is an effect which is common ~to all
971 2, 81 | In order to realize ~this effect, it is not necessary that
972 2, 81 | meritorious acts. The second effect of prayer is proper ~thereto,
973 2, 81 | suffices to obtain this effect. But if the ~original intention
974 2, 81 | their prayer." ~The third effect of prayer is that which
975 2, 81 | of the mind, and for this effect attention is a ~necessary
976 2, 81 | interruptedly; or by reason of the effect, whether in the person ~
977 2, 81 | in respect of ~a future effect, namely, efficacy in meriting
978 2, 86 | cause is made, because the effect is contained virtually in
979 2, 86 | contracted, which is the effect of ~a solemn vow, as we
980 2, 87 | must be by some ~evident effect. Therefore it seems that
981 2, 87 | OBJ 3: Further, the same effect does not proceed from contrary
982 2, 93 | corporeal sign is either the effect of that for which it stands ~(
983 2, 93 | consequence it signifies ~the effect (thus a rainbow is sometimes
984 2, 93 | heavenly bodies are the effect of ~future events; nor again
985 2, 93 | sortilege, since no miraculous ~effect is expected thereupon, unless
986 2, 94 | consequence ~is that this effect is expected either from
987 2, 94 | of producing some bodily ~effect we must consider whether
988 2, 94 | seem able to produce that effect ~naturally: for if so it
989 2, 94 | capable of carrying ~into effect the various dispositions
990 2, 94 | which do not conduce to any effect ~naturally, since shape
991 2, 94 | because in ~that case also the effect could not be ascribed to
992 2, 95 | divine name ~look for an effect due to God's power alone.
993 2, 95 | ask for that which is an effect ~of the divine power.~Aquin.:
994 2, 98 | but is also sometimes the effect of acquiring ~unjustly,
995 2, 101 | 3 Para. 2/2~Glory is the effect of honor and praise, since
996 2, 102 | cause is greater than the effect. Therefore obedience ~is
997 2, 103 | seemingly greater than ~its effect. Therefore disobedience
998 2, 104 | 1/1~I answer that, Every effect turns naturally to its cause;
999 2, 104 | the cause of all": for the effect must needs always be ~directed
1000 2, 104 | of the giver than on the effect.~Aquin.: SMT SS Q[106] A[
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