1-500 | 501-1000 | 1001-1500 | 1501-1925
Part, Question
1001 2, 104 | Accordingly, if we ~consider the effect of beneficence, which a
1002 2, 106 | would seem to have a harmful effect on the multitude, ~since
1003 2, 107 | as this use is put into ~effect at the command of the will.
1004 2, 108 | the other is the proper effect of a false statement, namely,
1005 2, 108 | even though the form's effect be lacking; for instance
1006 2, 108 | species, as neither does any effect belong to the species ~of
1007 2, 108 | seemingly the intention of the effect resulting from a moral act
1008 2, 108 | to the intention of the effect: for a "jocose" lie is ~
1009 2, 115 | for it as being their own ~effect, according to the Philosopher (
1010 2, 119 | Ghost ~moves us to this effect among others, of having
1011 2, 122 | in justice as its proper effect, ~as shown above (Q[109],
1012 2, 125 | neither does it depend on its effect. Now the harm done by ~daring
1013 2, 125 | harm done by ~daring is its effect. Wherefore neither does
1014 2, 130 | A[1], ad 3), glory is an effect ~of honor and praise: because
1015 2, 130 | glory, for this ~is its effect. Now ambition which is inordinate
1016 2, 130 | the most conducive to that effect, ~inasmuch as it denotes
1017 2, 131 | considered in reference to its effect, which is to ~shrink from
1018 2, 131 | species than on their cause or effect. Hence ~pusillanimity is
1019 2, 131 | the point of ~view of its effect.~Aquin.: SMT SS Q[133] A[
1020 2, 132 | holiness, since its chief effect is directed to religion
1021 2, 132 | state: as when he brings to effect what ~the whole state is
1022 2, 139 | have a most ~disturbing effect on the soul, for the reason
1023 2, 141 | restrained by "continence," the effect of which is that, although
1024 2, 141 | moderation and restraint is ~the effect of "modesty," which, according
1025 2, 142 | truth or because of its effect. Certitude of ~the truth
1026 2, 142 | receives weight from its effect by reason of some ~advantage
1027 2, 143 | 1], ad 3), glory is the effect ~of honor: because through
1028 2, 148 | Now this is especially the effect of drunkenness. ~Therefore
1029 2, 151 | is more powerful than its effect. Now original ~sin is transmitted
1030 2, 151 | is more powerful than its effect. Now wine is ~forbidden
1031 2, 151 | in their acts. Now the effect of the vice of lust is that
1032 2, 155 | concur towards the same effect as ~virtues that moderate
1033 2, 155 | with justice towards the effect, ~which is abstention from
1034 2, 155 | clemency towards the same effect; yet they differ from one ~
1035 2, 155 | virtues, towards ~the same effect, namely the mitigation of
1036 2, 155 | concurring towards the same effect, namely the mitigation of
1037 2, 156 | outward ~effects. Now the effect of anger is murder, which
1038 2, 156 | before it breaks out into effect; and in reference to ~this
1039 2, 156 | inwardly ~breaks out into effect. Now the effect of anger
1040 2, 156 | out into effect. Now the effect of anger is another's hurt
1041 2, 156 | just as the removal ~of the effect is a sign that the cause
1042 2, 159 | and this ordinance is the effect of ~justice, especially
1043 2, 159 | every other ~virtue has this effect in some special matter.
1044 2, 160 | referring to the outward effect ~of pride, namely the breaking
1045 2, 161 | unlike, according as an effect ~falls short of its cause."
1046 2, 168 | applies to meekness, the effect of which is that a man does ~
1047 2, 168 | of temperance. Thus the effect of anger, which is ~opposed
1048 2, 169 | knowledge itself, ~but its effect. Therefore it would seem
1049 2, 169 | takes place, even as an effect is proportionate to its ~
1050 2, 169 | intellect chiefly to ~the effect of knowing the principle
1051 2, 170 | produce both the ~spiritual effect and at the same time the
1052 2, 172 | the relation of cause to effect, which ~is sometimes hindered
1053 2, 173 | else. Moreover, it has an effect on the appetitive ~power,
1054 2, 175 | Church with ~speech; to the effect that a man not only speaks
1055 2, 175 | tongues, but also ~speaks with effect, and this pertains to the
1056 2, 175 | his hearers. In order to effect ~this the Holy Ghost makes
1057 2, 175 | words that which art can ~effect in a less efficient manner.~
1058 2, 176 | resulting in ~the miraculous effect which God causes by His
1059 2, 178 | is to see a cause in its effect wherein its likeness is
1060 2, 178 | if from the ~cause to the effect, it will be backwards and
1061 2, 180 | external actions, and not the effect ~which is the quelling of
1062 2, 181 | name from 'efficere' [to effect], as though it were instead
1063 2, 182 | charity, in so far as it is an effect of the abundance of charity
1064 2, 182 | friends." Thirdly, as to the effect of love, so ~that a man
1065 2, 182 | of the soul, which is the effect of ~charity." Wherefore
1066 2, 182 | charity has not ~the same effect.~Aquin.: SMT SS Q[184] A[
1067 2, 184 | perfection, but rather to the effect that, in virtue of the perfection ~
1068 2, 185 | from ~that end, being, in effect, so far necessary as the
1069 2, 186 | regards his intellect, to the effect of his being ~instructed
1070 2, 187 | Hence ~he was not a monk in effect, so as to be bound by law
1071 2, 187 | of guile, does not take effect so as to make him a ~religious (
1072 3, 1 | the cause remaining, the effect also remains. But ~as Augustine
1073 3, 1 | Himself by some infinite effect. But ~no mere creature can
1074 3, 1 | can be called an infinite effect, since it is finite of ~
1075 3, 1 | Incarnation alone is ~an infinite effect of the Divine power manifested
1076 3, 1 | OBJ 5: Nothing prevents an effect from being revealed to one
1077 3, 1 | not everyone who knows the effect knows the cause.~Aquin.:
1078 3, 1 | 2/3~Secondly, from the effect of man's salvation; for,
1079 3, 2 | body ~in Christ is of less effect than in us, for its union
1080 3, 2 | although it is of ~greater effect and dignity, and this because
1081 3, 3 | constituent, since the ~effect does not act on its cause.
1082 3, 3 | 1/1~OBJ 2: Further, the effect of the Incarnation would
1083 3, 5 | taken place; ~since the effect must be proportionate to
1084 3, 5 | form. Now the form is the effect of the agent. Hence from
1085 3, 5 | implies the collation of ~effect and cause, i.e. inasmuch
1086 3, 5 | inasmuch as when we see an effect and are ignorant ~of its
1087 3, 6 | first cause and the ~last effect. And this second order follows
1088 3, 6 | is not subsequent to the effect. Hence since the fulness
1089 3, 6 | second in bringing about the effect, and precedes it in its
1090 3, 6 | it in its union with ~the effect. But the soul of Christ
1091 3, 6 | holiness of the man is an effect following the union, ~according
1092 3, 7 | in His relation ~to the effect. For the soul of Christ
1093 3, 7 | 2: Further, an infinite effect betokens an infinite power
1094 3, 7 | infinite essence. But the effect of Christ's grace is ~infinite,
1095 3, 7 | of Christ has an infinite effect, both because of ~the aforesaid
1096 3, 7 | the form of fire, is an ~effect flowing from the form of
1097 3, 8 | similitude of cause and effect, ~i.e. inasmuch as corporeal
1098 3, 8 | Dogm. ~lxxxiii), but by the effect of wickedness.~Aquin.: SMT
1099 3, 9 | more efficacious than the effect.~Aquin.: SMT TP Q[9] A[2]
1100 3, 9 | perfection; secondly, as an effect proceeding from ~perfection;
1101 3, 9 | cease, but remains as an effect ~of this form. So, too,
1102 3, 11 | know, reason from cause to effect, not in ~order to learn
1103 3, 12 | increased; the other in ~effect - e.g. if someone were with
1104 3, 13 | an instrumental ~power to effect all the miraculous transmutations
1105 3, 13 | deeds, which He ~could not effect by His own power, except
1106 3, 14 | regard to ~this or that effect, as a nail for piercing.
1107 3, 14 | understood the relation of ~effect to cause, i.e. that is said
1108 3, 15 | Thirdly, as regards the ~effect, because in us these movements,
1109 3, 15 | wonder results when we see an effect ~without knowing its cause;
1110 3, 15 | A[2], ad 3, anger is an effect of sorrow. or when sorrow
1111 3, 19 | being. But operation is an effect of the person by reason
1112 3, 21 | beseech what He ~cannot effect. For the Author of power,
1113 3, 22 | this priest;~(3) Of the effect of this priesthood;~(4)
1114 3, 22 | priesthood;~(4) Whether the effect of His priesthood pertains
1115 3, 22 | Thes. Para. 1/1~Whether the effect of Christ's priesthood is
1116 3, 22 | It would seem that the effect of Christ's priesthood is
1117 3, 22 | Thes. Para. 1/1~Whether the effect of the priesthood of Christ
1118 3, 22 | It would seem that the effect of the priesthood of Christ ~
1119 3, 22 | priesthood of Christ had an effect not only in others, but
1120 3, 22 | priesthood of Christ had ~an effect not only in others, but
1121 3, 22 | priesthood of Christ also had an effect not merely in others, but
1122 3, 22 | priesthood of Christ had ~no effect in Himself.~Aquin.: SMT
1123 3, 22 | priesthood by sharing ~in the effect thereof. But this cannot
1124 3, 22 | be the recipient of the effect of His priesthood, but ~
1125 3, 22 | Christ should ~receive the effect of His priesthood.~Aquin.:
1126 3, 22 | priests partake in the ~effect of their priesthood, not
1127 3, 22 | that He ~partook of the effect of His priesthood but with
1128 3, 22 | offerer. Now the proper effect of priesthood is that ~which
1129 3, 22 | 3) those alone need the effect of ~the priesthood who have
1130 3, 22 | this sacrifice ~and the effect thereof, wherein the excellence
1131 3, 23 | Father, yet to produce any effect in creatures is ~common
1132 3, 23 | be one operation and one effect of them all, as is the ~
1133 3, 23 | adopted son, but is a ~certain effect of Filiation in the soul
1134 3, 24 | as regards its temporal ~effect, which is some gratuitous
1135 3, 24 | antecedence and gratuitous ~effect. And thus predestination
1136 3, 24 | and this is the term and effect of ~predestination. In this
1137 3, 24 | cause be taken away, the effect is also taken ~away. But
1138 3, 25 | but if we consider its effect, which is our salvation,
1139 3, 27 | sanctification contributed to this effect, yet it did not suffice; ~
1140 3, 27 | part which it has in the effect of that principle, whence ~
1141 3, 28 | fixed to one ~particular effect, so it is determinate to
1142 3, 28 | mode of producing that ~effect. But as the supernatural
1143 3, 28 | is not determinate to one effect, so neither is it determinate ~
1144 3, 28 | one mode of producing any effect whatever. Consequently,
1145 3, 28 | is fitting as regards the effect of Christ's Incarnation: ~
1146 3, 28 | the counsels, which is an effect of God's grace, began its ~
1147 3, 30 | be made known before the ~effect. Therefore the angel should
1148 3, 31 | part 2, qu. vi] to the effect that we are not to understand
1149 3, 33 | of Christ's body was the ~effect of the augmentative power
1150 3, 33 | the cause of a miraculous effect. But ~Christ's conception
1151 3, 37 | our death, which is ~the effect of sin, whereas He had no
1152 3, 38 | rite of baptism and the effect of baptism. The rite of ~
1153 3, 38 | John to baptize. But the effect of that baptism was ~from
1154 3, 38 | accomplish its principal effect, which is the inward cleansing.~
1155 3, 38 | remission of ~sins are the effect of grace. Therefore the
1156 3, 38 | did the baptism of John effect the remission of ~sins,
1157 3, 38 | preparing men to receive the effect of Christ's baptism.~Aquin.:
1158 3, 38 | sacraments attain their effect through the force of their
1159 3, 39 | of baptism's spiritual ~effect. Unto this He was not baptized,
1160 3, 39 | and this is the principal effect of baptism, and accomplished
1161 3, 39 | on account of ~the proper effect of baptism, which is the
1162 3, 39 | to designate the common effect of ~baptism - namely, the
1163 3, 39 | real animal, and not the effect of the Holy ~Ghost. Therefore
1164 3, 42 | rather than hindered the effect of His teaching. Because
1165 3, 44 | the sea, ~this was not the effect of a Divine miracle, but
1166 3, 47 | that, A thing may cause an effect in two ways: in the first ~
1167 3, 47 | directly so as to produce the effect; and in this ~manner Christ'
1168 3, 47 | of slaying Him, ~and the effect followed, since death resulted
1169 3, 47 | another ~way someone causes an effect indirectly - that is, by
1170 3, 47 | 1/1~I answer that, The effect of Christ's Passion was
1171 3, 47 | Christ's Passion wrought its effect of salvation ~first of all
1172 3, 48 | Christ's Passion as to its effect; first of all, ~as to the
1173 3, 48 | and, secondly, as to the ~effect in itself. Under the first
1174 3, 48 | hindered from securing the effect of His preceding merits: ~
1175 3, 48 | s Passion has a special effect, which His preceding ~merits
1176 3, 48 | was suitable for such an effect, as is ~clear from the arguments
1177 3, 48 | Christ's Passion did not effect our salvation ~by way of
1178 3, 48 | corporeal, has yet a spiritual ~effect from the Godhead united:
1179 3, 49 | required for ~producing the effect. But other things besides
1180 3, 49 | Christ's Passion works its effect in them to whom it is ~applied,
1181 3, 49 | s satisfaction works its effect in us inasmuch as we ~are
1182 3, 49 | thing cannot be cause and effect: hence grace, ~which is
1183 3, 49 | God. Now it is the proper effect of sacrifice to ~appease
1184 3, 49 | Passion (4 Kgs. 2). But the effect never precedes the cause.
1185 3, 50 | Godhead united. But ~the effect of any cause is properly
1186 3, 50 | privation of one's own life, the effect of Christ's death is considered ~
1187 3, 50 | considered "in fact" did not effect ~our salvation by way of
1188 3, 51 | the tomb ~shows forth the effect of His death. For it was
1189 3, 52 | First of ~all, through its effect, and in this way Christ
1190 3, 52 | the ~lost He wrought this effect, that by descending thither
1191 3, 52 | of hell, He wrought ~this effect in a measure in every part
1192 3, 52 | Godhead, to which He gave effect from the beginning of the
1193 3, 52 | the cause, you remove the effect. But that ~Christ went down
1194 3, 52 | descent into hell had ~its effect of deliverance on them only
1195 3, 52 | Christ's soul had no less effect ~than His sacraments have.
1196 3, 54 | cause is mightier than the effect, ~and the exemplar than
1197 3, 54 | when the cause ceases, the effect ceases. Therefore it seems
1198 3, 56 | a sufficient cause, the effect ~must follow of necessity.
1199 3, 56 | is not necessary for the effect to follow at ~once, but
1200 3, 56 | such instrument causes the effect. So, then, the ~Divine justice
1201 3, 56 | to merit, which is the ~effect of justification; but the
1202 3, 57 | spiritual creatures?~(6) Of the effect of the Ascension.~~Aquin.:
1203 3, 57 | is concerned, still the effect thereof ~is received in
1204 3, 59 | And he proves this by the ~effect of the Resurrection: wherefore
1205 3, 60 | must ~needs signify the effect, which is implied in the
1206 3, 60 | Prior. Anal. ii), every effect is ~a sign of its cause.
1207 3, 60 | effects; thus science is the effect of a ~demonstration. Therefore
1208 3, 60 | something else. Now a sensible ~effect being the primary and direct
1209 3, 60 | credible that the ~sacramental effect is hindered thereby; else
1210 3, 60 | by which the sacramental effect is signified: thus water ~
1211 3, 60 | generally speaking does not effect such a change: whereas with
1212 3, 60 | sacraments, the words produce an effect according to the sense ~
1213 3, 61 | to be ~required for the effect. But Christ's Passion is
1214 3, 61 | because they obtain their effect through the power of ~Christ'
1215 3, 61 | the sacraments as cause to effect. But effect does not ~precede
1216 3, 61 | as cause to effect. But effect does not ~precede cause.
1217 3, 62 | THE SACRAMENTS' PRINCIPAL EFFECT, WHICH IS GRACE (SIX ARTICLES)~
1218 3, 62 | have now to consider the effect of the sacraments. First
1219 3, 62 | First of their ~principal effect, which is grace; secondly,
1220 3, 62 | secondly, of their secondary effect, ~which is a character.
1221 3, 62 | more in keeping with an effect. But a sacrament is a ~sign
1222 3, 62 | of money; this being the effect of the ~mere will of the
1223 3, 62 | form, to which form the effect is likened; just as fire
1224 3, 62 | principal agent: ~so that the effect is not likened to the instrument
1225 3, 62 | be called a sign of its ~effect, even though the latter
1226 3, 62 | called a ~sign of a hidden effect, for this reason, that it
1227 3, 62 | but also in a measure an effect in so far as it is moved
1228 3, 62 | common expression, ~"they effect what they signify." From
1229 3, 62 | member of Christ: ~which effect is something special in
1230 3, 62 | specific likeness, as an effect in its univocal cause; nor
1231 3, 62 | proportioned to such an effect, as effects in ~non-univocal
1232 3, 62 | productive of the sacramental effect, and hold that the Divine ~
1233 3, 62 | sacraments and produces their effect. But if we hold ~that a
1234 3, 62 | produce a particular spiritual effect; thus in the ~very voice
1235 3, 62 | production of a ~spiritual effect.~Aquin.: SMT TP Q[62] A[
1236 3, 62 | unto the ~production of an effect, forasmuch as they are one
1237 3, 62 | is the ultimate positive effect of ~grace. Moreover, as
1238 3, 62 | regards a ~certain positive effect, i.e. by making man worthy
1239 3, 63 | Para. 1/1 - OF THE OTHER EFFECT OF THE SACRAMENTS, WHICH
1240 3, 63 | now to consider the other effect of the sacraments, which
1241 3, 63 | of producing a spiritual ~effect. Consequently in those sacraments
1242 3, 63 | rather in the nature of an effect. Therefore a character is ~
1243 3, 63 | in regard to the ultimate effect. ~Consequently, something
1244 3, 63 | that it confers on him some effect thereof. But ~every sacrament
1245 3, 63 | immunity from sin, which is the effect of grace. But in a special ~
1246 3, 64 | inwardly unto the ~sacramental effect?~Aquin.: SMT TP Q[64] A[
1247 3, 64 | inwardly unto the sacramental effect. For the inward sacramental
1248 3, 64 | For the inward sacramental effect ~is to cleanse man from
1249 3, 64 | seems that the ~sacramental effect is the work not only of
1250 3, 64 | obtains a greater sacramental effect if he receive it from a
1251 3, 64 | Consequently, the interior effect is partly the work of the ~
1252 3, 64 | something to the interior effect: since ~"water touches the
1253 3, 64 | the interior sacramental effect is partly the ~work of man
1254 3, 64 | Since, ~then, the inward effect of all the sacraments is
1255 3, 64 | the interior sacramental effect.~Aquin.: SMT TP Q[64] A[
1256 3, 64 | two ways of producing an effect; first, as a ~principal
1257 3, 64 | the ~interior sacramental effect is the work of God alone:
1258 3, 64 | wherein the sacramental effect takes place; and ~no agent
1259 3, 64 | an interior sacramental effect is from God alone, as we
1260 3, 64 | character which is the ~interior effect of certain sacraments, is
1261 3, 64 | the interior sacramental effect can be the work of man,
1262 3, 64 | extrinsic, while the ~interior effect is produced through the
1263 3, 64 | not contribute to ~this effect. But that which is the sacramental
1264 3, 64 | which is the sacramental effect is not impetrated ~by the
1265 3, 64 | Wherefore the sacramental effect is made no ~better by a
1266 3, 64 | produce the sacramental effect, ~except instrumentally,
1267 3, 64 | produce the sacramental effect, except ministerially, as
1268 3, 64 | for the ~production of the effect. Now the power of a sacrament
1269 3, 64 | the inward sacramental ~effect?~Aquin.: SMT TP Q[64] A[
1270 3, 64 | the ~interior sacramental effect. For John the Baptist said (
1271 3, 64 | the ~inward sacramental effect.~Aquin.: SMT TP Q[64] A[
1272 3, 64 | is ~an inward sacramental effect. Therefore it seems that
1273 3, 64 | produces the inward sacramental effect.~Aquin.: SMT TP Q[64] A[
1274 3, 64 | producing the inward sacramental effect. Now ~it is clear that Christ
1275 3, 64 | produces the inward sacramental effect.~Aquin.: SMT TP Q[64] A[
1276 3, 64 | can confer the sacramental effect without ~conferring the
1277 3, 64 | produce the sacramental effect by his ~own power. But Christ
1278 3, 64 | conferred the sacramental effect without conferring ~the
1279 3, 64 | produces the inward sacramental effect.~Aquin.: SMT TP Q[64] A[
1280 3, 64 | agent in causing the inward effect is that ~in virtue of which
1281 3, 64 | the ~inward sacramental effect.~Aquin.: SMT TP Q[64] A[
1282 3, 64 | producing their salutary effect." Now ~the Divine power
1283 3, 64 | produces the inward sacramental effect, not as man but as God.~
1284 3, 64 | produces the inward sacramental effect, both as ~God and as man,
1285 3, 64 | cause does not depend on effect, but rather ~conversely,
1286 3, 64 | bestow the sacramental effect without conferring the exterior
1287 3, 64 | conduce to the sacramental effect - that ~by the invocation
1288 3, 64 | will confer the sacramental effect without observing the ~sacramental
1289 3, 64 | wicked, the sacrament ~has no effect.~Aquin.: SMT TP Q[64] A[
1290 3, 64 | the ~sacraments receive an effect whereby they are enlikened
1291 3, 64 | to bestow the sacramental effect without ~conferring the
1292 3, 64 | purpose, i.e. the sacramental effect, by the intention of him
1293 3, 64 | intention regarding the ~effect; but instead of the intention
1294 3, 64 | true enough of the ultimate effect, i.e. justification ~from
1295 3, 64 | from sins; but as to that effect which is both real and sacramental,
1296 3, 64 | believe that no inward ~effect is caused by the thing done
1297 3, 64 | hindered from receiving the ~effect of the sacrament. Wherefore
1298 3, 64 | conduces to the meritorious ~effect. Consequently, the minister
1299 3, 65 | ordained against the penal ~effect which is malice. order,
1300 3, 65 | produce the sacramental effect, which is ~the receiving
1301 3, 66 | this sacrament; (4) The effect of this ~sacrament.~Aquin.:
1302 3, 66 | namely, of ~the inward effect: for such is the very nature
1303 3, 66 | sacraments of the New Law effect a ~certain sanctification,
1304 3, 66 | the cause precedes the effect. Now Christ's Passion operates
1305 3, 66 | power of producing ~its effect. Now Baptism received this
1306 3, 66 | more in keeping ~with the effect of Baptism, because it is
1307 3, 66 | impeding the ~baptismal effect.~Aquin.: SMT TP Q[66] A[
1308 3, 66 | the agent enters into the effect, in regard to the form and ~
1309 3, 66 | sin which ~hindered the effect of Baptism is blotted out
1310 3, 66 | the principal sacramental ~effect. But all the other things
1311 3, 66 | the ~principal sacramental effect, other things should be
1312 3, 66 | hindering the sacramental effect.~Aquin.: SMT TP Q[66] A[
1313 3, 66 | cause. Now although the effect ~depends on the first cause,
1314 3, 66 | cause far surpasses the effect, nor does ~it depend on
1315 3, 66 | receive the sacramental effect from Christ's Passion, in
1316 3, 66 | manner a man receives the effect of Baptism by the power
1317 3, 66 | sign, but in the baptismal effect. Consequently they are ~
1318 3, 66 | far as they produce the effect of the Baptism of Water. ~
1319 3, 66 | considering the sacramental effect. ~Aquin.: SMT TP Q[66] A[
1320 3, 67 | bearing on the ~baptismal effect, as they have in teaching,
1321 3, 67 | not stand, because its effect cannot be supplied by anything
1322 3, 67 | and thus the ~baptismal effect would be frustrated, although
1323 3, 68 | Merit. et Remiss. i), "the effect of Baptism is to make those,
1324 3, 68 | Baptism produces a twofold effect in the soul, viz. the ~character
1325 3, 68 | which is the ultimate ~effect of the sacrament, cannot
1326 3, 69 | Baptism produces an equal effect in all who are baptized?~(
1327 3, 69 | insincerity hinders the effect of Baptism?~(10) Whether
1328 3, 69 | 10) Whether Baptism takes effect when the insincerity ceases?~
1329 3, 69 | 1/1~OBJ 2: Further, the effect of a sacrament has a certain
1330 3, 69 | sacraments of the New Law "effect what they ~signify," as
1331 3, 69 | the cause be removed, the effect is removed. But the ~cause
1332 3, 69 | destroyed," a ~gloss says: "The effect of Baptism is that the old
1333 3, 69 | sacraments of ~the New Law "effect what they signify." But
1334 3, 69 | Merit. et Remiss. i) "the effect of Baptism is that the baptized
1335 3, 69 | incorporation with Christ is not the effect of ~Baptism.~Aquin.: SMT
1336 3, 69 | Therefore it is not the effect of Baptism.~Aquin.: SMT
1337 3, 69 | fruitfulness is not an ~effect of Baptism.~Aquin.: SMT
1338 3, 69 | et Remiss. i) that "the effect of Baptism is that the baptized
1339 3, 69 | fruitfulness which i ascribed as an effect of Baptism ~is that by which
1340 3, 69 | seem to ~have a spiritual effect. But sometimes children
1341 3, 69 | not receive the spiritual effect consisting in grace ~and
1342 3, 69 | Thes. Para. 1/1~Whether the effect of Baptism is to open the
1343 3, 69 | seems that it is not the effect of Baptism, to open the
1344 3, 69 | Therefore it is not the effect of ~Baptism, to open the
1345 3, 69 | Therefore it ~is not the effect of Baptism, to open the
1346 3, 69 | Therefore it is not the ~effect of Baptism, to open the
1347 3, 69 | follows, therefore, that the effect of Baptism is to open the ~
1348 3, 69 | Whether Baptism has an equal effect in all?~Aquin.: SMT TP Q[
1349 3, 69 | Baptism has not an equal effect in all. For the ~effect
1350 3, 69 | effect in all. For the ~effect of Baptism is to remove
1351 3, 69 | Baptism has not an equal effect in all.~Aquin.: SMT TP Q[
1352 3, 69 | Baptism has not an equal effect ~in all.~Aquin.: SMT TP
1353 3, 69 | Therefore it has ~not an equal effect in all.~Aquin.: SMT TP Q[
1354 3, 69 | uniform cause has a uniform effect. Therefore Baptism has an
1355 3, 69 | Therefore Baptism has an equal ~effect in all.~Aquin.: SMT TP Q[
1356 3, 69 | 1/2~I answer that, The effect of Baptism is twofold, the
1357 3, 69 | is twofold, the essential effect, ~and the accidental. The
1358 3, 69 | accidental. The essential effect of Baptism is that for which ~
1359 3, 69 | they ~all receive an equal effect in Baptism. Whereas adults,
1360 3, 69 | 2/2~But the accidental effect of Baptism, is that to which
1361 3, 69 | health is not the essential effect of Baptism, but a ~miraculous
1362 3, 69 | insincerity hinders the effect of Baptism?~Aquin.: SMT
1363 3, 69 | insincerity does not hinder the effect of Baptism. ~For the Apostle
1364 3, 69 | this is to receive the effect of Baptism. Consequently
1365 3, 69 | insincerity does ~not hinder the effect of Baptism.~Aquin.: SMT
1366 3, 69 | works in Baptism. But the effect of the efficient cause ~
1367 3, 69 | insincerity cannot hinder the effect of Baptism.~Aquin.: SMT
1368 3, 69 | 1/1~OBJ 3: Further, the effect of Baptism is grace, to
1369 3, 69 | are not said to hinder the effect of Baptism. Therefore neither
1370 3, 69 | the deceitful." But the effect of Baptism is ~from the
1371 3, 69 | insincerity hinders the effect of Baptism.~Aquin.: SMT
1372 3, 69 | Baptism and the ~baptismal effect. Now, a man is said to be
1373 3, 69 | with either Baptism or its effect. For, ~according to Augustine (
1374 3, 69 | insincerity hinders the effect of Baptism.~Aquin.: SMT
1375 3, 69 | Whether Baptism produces its effect when the insincerity ceases?~
1376 3, 69 | Baptism does not produce its effect, when the ~insincerity ceases.
1377 3, 69 | because ~it hinders its effect. But the stronger is not
1378 3, 69 | will not receive its ~full effect, which is the remission
1379 3, 69 | therefore, will never have its effect, which is the ~remission
1380 3, 69 | begin to have its salutary effect, when truthful confession
1381 3, 69 | with ~the form, the form's effect, unless there be an obstacle;
1382 3, 69 | thing generated produces its effect: thus at ~the same time
1383 3, 69 | in consequence its proper effect, which is grace whereby
1384 3, 69 | sins are remitted. But this effect is sometimes hindered by
1385 3, 69 | forthwith ~produces its effect.~Aquin.: SMT TP Q[69] A[
1386 3, 69 | concur in producing the effect of ~Baptism, but Baptism
1387 3, 69 | Para. 1/1~Reply OBJ 3: The effect of Baptism is to take away
1388 3, 70 | institution;~(3) Its rite;~(4) Its effect.~Aquin.: SMT TP Q[70] A[
1389 3, 70 | Baptism as to the spiritual effect of ~the latter. For just
1390 3, 70 | conferred, and that the ~only effect was to remit sin. The Master
1391 3, 70 | circumcision, as to ~that effect which is the remission of
1392 3, 70 | which is the last positive ~effect of grace. Secondly, because,
1393 3, 70 | as a particular positive effect consisting in being made
1394 3, 70 | circumcision; since greater is the effect of a thing already present, ~
1395 3, 71 | in the exorcism does not effect ~anything, but is a mere
1396 3, 71 | things done in the exorcism effect anything, it seems that ~
1397 3, 71 | exorcism, it is ordained to the effect of ~Baptism. But disposition
1398 3, 71 | that none could obtain the effect of Baptism unless he were ~
1399 3, 71 | in ~the exorcisms has no effect.~Aquin.: SMT TP Q[71] A[
1400 3, 71 | Baptism seems to have no effect; for, if it had, the effect
1401 3, 71 | effect; for, if it had, the effect of Baptism ~would be imperfect.
1402 3, 71 | neither have those things an effect, which ~are done in exorcism
1403 3, 71 | in vain. ~Therefore the effect of these breathings is that
1404 3, 71 | in the exorcism have no ~effect, but are mere signs. But
1405 3, 71 | say that they have some effect, but, other than that ~of
1406 3, 71 | to produce its principal ~effect, which is grace that remits
1407 3, 71 | done in the exorcism do not effect this; they ~merely remove
1408 3, 71 | therefore one may receive the effect of Baptism without them.~
1409 3, 71 | Baptism: because, ~just as the effect of Baptism may be hindered
1410 3, 71 | mere sign, but ~produces an effect, for instance, the anointing
1411 3, 71 | the top of the head, ~the effect of which is the preservation
1412 3, 71 | something which has no effect, but is a mere sign, for
1413 3, 72 | where there is a special effect of grace, ~there we find
1414 3, 72 | to the production of the effect.~Aquin.: SMT TP Q[72] A[
1415 3, 72 | Rm. 6:3-8); nor of the effect which is salvation, ~though
1416 3, 72 | 2], ad 1), sometimes the effect of this ~sacrament, i.e.
1417 3, 72 | can bestow the sacramental effect, independently ~of the sacrament.
1418 3, 72 | cleansing water, and the effect, ~which is salvation. Whereas
1419 3, 72 | Confirmation, for this ~is the effect of Baptism; nor from the
1420 3, 72 | baptismal character: so that, in effect, if one who is not baptized
1421 3, 72 | just as none receive ~the effect of Baptism without the desire
1422 3, 72 | Baptism; so none receive the ~effect of Confirmation, without
1423 3, 72 | preaching of Peter received the effect ~of Confirmation miraculously:
1424 3, 72 | been stated (ad 1) that the effect of Confirmation can be bestowed ~
1425 3, 72 | cannot. For just as the ~effect of Confirmation, which is
1426 3, 72 | strength, presupposes the ~effect of Baptism, which is justification,
1427 3, 72 | since it is ordained to one effect. But two forms of the same
1428 3, 72 | that produces ~a special effect, and to which the sacrament
1429 3, 72 | simply, for this is also the effect of Baptism. And ~therefore
1430 3, 72 | having a more powerful effect.~Aquin.: SMT TP Q[72] A[
1431 3, 73 | efficacious in producing its effect. Therefore, since both ~
1432 3, 73 | senses causes the invisible effect of the sacrament, ~just
1433 3, 73 | not cause any spiritual effect by ~reason of the water,
1434 3, 73 | bread and wine produce ~no effect except from the virtue of
1435 3, 73 | reality only, namely, the effect of this sacrament. ~Consequently,
1436 3, 73 | While with regard to its effect, the chief figure was the
1437 3, 73 | His innocence. As ~to the effect, because by the blood of
1438 3, 74 | 4/5~Thirdly, as to the effect, considered in each of the
1439 3, 74 | 5/5~Fourthly, as to the effect with regard to the whole
1440 3, 74 | purposes: first for the proper effect, and secondly for the end
1441 3, 74 | secondly for the end of the ~effect. But the second does not
1442 3, 74 | denotes more suitably the ~effect of this sacrament. Consequently,
1443 3, 74 | on account of one single effect, ~because it makes the bread
1444 3, 74 | more in keeping with the effect of this sacrament, ~which
1445 3, 74 | adapted for signifying the effect of ~this sacrament, since
1446 3, 74 | appropriate to the fourth effect of this sacrament, which
1447 3, 74 | from sins, which was the effect of ~Christ's Passion. Now
1448 3, 74 | but ~merely to show its effect, which is to wash away sins,
1449 3, 75 | annihilation, ~since the effect of the sacrament is signified
1450 3, 75 | in the book De Causis, an effect depends more on ~the first
1451 3, 76 | it is in keeping with its effect, in which sense it was ~
1452 3, 77 | not signify this, and they effect only what they ~signify.~
1453 3, 77 | Divine power: for since an effect ~depends more upon the first
1454 3, 77 | its species, because an effect ~cannot surpass its cause.
1455 3, 77 | said above (A[1]), it is an effect of the Divine power that
1456 3, 77 | and therefore, as it is an effect of Divine power ~that the
1457 3, 77 | without substance, so is it an effect ~of Divine power that they
1458 3, 77 | there would be a different effect of such mixing both ~according
1459 3, 78 | This is My body." For the effect of a sacrament ought to
1460 3, 78 | expressed in ~its form. But the effect of the consecration of the
1461 3, 78 | signification of the sacramental effect as artificial ~forms to
1462 3, 78 | the representation of the effect of art. Now an artificial
1463 3, 78 | likeness of the ultimate effect, on which the artist's intention ~
1464 3, 78 | Reply OBJ 1: The ultimate effect of this conversion is not
1465 3, 78 | And consequently the last effect of the ~consecration must
1466 3, 78 | by ~their signification, effect the change of the bread
1467 3, 78 | understood as preceding its effect. ~Therefore the meaning
1468 3, 78 | since in the sacraments the effect is ~that which is signified,
1469 3, 78 | the above phrase does not ~effect, because this was so even
1470 3, 78 | naturally prior ~to the effect; but not in order of time,
1471 3, 78 | because this cause has its ~effect with it at the same time,
1472 3, 78 | the bread accomplishes its effect ~before the form of the
1473 3, 78 | does not ~accomplish its effect until the form for the consecration
1474 3, 78 | bread ~were to produce their effect before the consecration
1475 3, 78 | immersion does not produce ~its effect until the third be completed.
1476 3, 78 | do not bring about their effect without the sacramental
1477 3, 78 | which do not secure their effect until the last be ~uttered,
1478 3, 78 | Christ's body produce their ~effect, until the words for consecrating
1479 3, 78 | the bread produce ~their effect before. the words are spoken
1480 3, 78 | first does not produce its effect until the second ~be uttered.~
1481 3, 78 | instantaneously, and such is the effect of this sacrament; otherwise
1482 3, 78 | its action, but has its effect on the instant.~Aquin.:
1483 3, 78 | are ordained to one simple effect, and ~therefore there is
1484 3, 79 | attaining of glory is an effect of this sacrament?~(3) Whether
1485 3, 79 | forgiveness of mortal sin is an effect of this sacrament?~(4) Whether
1486 3, 79 | Of the obstacles to the effect of this sacrament.~Aquin.:
1487 3, 79 | the spiritual life is the effect of grace, ~this sacrament
1488 3, 79 | the spiritual life is the ~effect of grace. Therefore grace
1489 3, 79 | 1/5~I answer that, The effect of this sacrament ought
1490 3, 79 | sacrament works in man the effect which ~Christ's Passion
1491 3, 79 | Body Para. 3/5~Thirdly, the effect of this sacrament is considered
1492 3, 79 | Para. 4/5~Fourthly, the effect of this sacrament is considered
1493 3, 79 | subject of ~grace, still the effect of grace flows into the
1494 3, 79 | attaining of glory is an effect of this sacrament?~Aquin.:
1495 3, 79 | attaining of glory is not an effect of this ~sacrament. For
1496 3, 79 | this ~sacrament. For an effect is proportioned to its cause.
1497 3, 79 | given sufficient cause, the effect follows. But many ~take
1498 3, 79 | attaining of glory is an effect of this sacrament.~Aquin.:
1499 3, 79 | from which it ~derives its effect, namely, Christ contained
1500 3, 79 | through which it works its effect, namely, ~the use of the
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