1-500 | 501-1000 | 1001-1500 | 1501-1925
Part, Question
1501 3, 79 | Christ's Passion has not its effect in them who are ~not disposed
1502 3, 79 | innocence, do not secure the ~effect of this sacrament.~Aquin.:
1503 3, 79 | producing a more mighty ~effect, as is evident from what
1504 3, 79 | forgiveness of mortal sin is an effect of this sacrament?~Aquin.:
1505 3, 79 | forgiveness of mortal sin is an effect of this ~sacrament. For
1506 3, 79 | obstacle to receiving the effect of this ~sacrament; since
1507 3, 79 | with Christ, which is the effect of this ~sacrament, as long
1508 3, 79 | Nevertheless this sacrament can effect the forgiveness of sin in
1509 3, 79 | sacrament man receives the ~effect of Christ's Passion within
1510 3, 79 | And therefore it ~has the effect of a sacrament in the recipient,
1511 3, 79 | in the recipient, and the effect of a ~sacrifice in the offerer,
1512 3, 79 | sacrament, it produces its effect in two ~ways: first of all
1513 3, 79 | it produces directly that effect for which it was instituted. ~
1514 3, 79 | because this union is the effect ~of charity, from the fervor
1515 3, 79 | concomitance with the chief effect, man obtains forgiveness
1516 3, 79 | sacrifices and oblations did not effect the ~forgiveness of the
1517 3, 79 | Consequently, it is not an effect ~of this sacrament to preserve
1518 3, 79 | of sin, is set down as an effect not of ~this sacrament,
1519 3, 79 | preservation from sin is ~not an effect of this sacrament.~Aquin.:
1520 3, 79 | Para. 1/1~Reply OBJ 1: The effect of this sacrament is received
1521 3, 79 | active cause in that its effect is ~received in matter according
1522 3, 79 | baptized person alone receives effect of ~Baptism. Therefore,
1523 3, 79 | cause is multiplied, the effect is likewise ~multiplied.
1524 3, 79 | whereas it produces no effect ~except in those who are
1525 3, 79 | Lord's ~Passion, has no effect except in those who are
1526 3, 79 | hosts in one mass, ~the effect of this sacrament is not
1527 3, 79 | any one receive greater effect from the sacrament by ~taking
1528 3, 79 | masses, and therefore the effect of ~the sacrifice and of
1529 3, 79 | Thes. Para. 1/1~Whether the effect of this sacrament is hindered
1530 3, 79 | OBJ 1: It seems that the effect of this sacrament is not
1531 3, 79 | spiritually, receive the effect of this sacrament. Therefore, ~
1532 3, 79 | venial sins do not hinder the effect of this sacrament.~Aquin.:
1533 3, 79 | only pretense checks the effect of ~Baptism, and venial
1534 3, 79 | venial ~sins hinder the effect of this sacrament.~Aquin.:
1535 3, 79 | any cause, can ~hinder the effect of such cause. But venial
1536 3, 79 | they do not hinder its effect.~Aquin.: SMT TP Q[79] A[
1537 3, 79 | venial sins ~hinder the effect of this sacrament.~Aquin.:
1538 3, 79 | not in any way hinder the effect of this sacrament. For it ~
1539 3, 79 | sacrament and fully secure its effect. Considered in the second ~
1540 3, 79 | do not utterly hinder the effect of this sacrament, but ~
1541 3, 79 | stated above (A[1]), that the effect of ~this sacrament is not
1542 3, 79 | shares ~in the habitual effect of the sacrament, but not
1543 3, 79 | sacrament, but not in its actual effect.~Aquin.: SMT TP Q[79] A[
1544 3, 79 | of charity as its actual effect. Because Baptism is spiritual ~
1545 3, 80 | so as to partake of its effect. Now, ~as was stated above (
1546 3, 80 | hindered from receiving the effect of this sacrament; and such
1547 3, 80 | is received without its effect, is divided against ~spiritual
1548 3, 80 | by which one receives the effect of this sacrament, ~whereby
1549 3, 80 | receive some ~spiritual effect, that is, the character.
1550 3, 80 | which does not secure the effect, is divided ~in contrast
1551 3, 80 | above (Q[73], A[3]), the effect of the sacrament ~can be
1552 3, 80 | produces more fully the effect of the ~sacrament than does
1553 3, 80 | because it is then that the effect of the ~sacrament is bestowed,
1554 3, 81 | Q[79], A[1], ad 2), the effect of this ~sacrament is not
1555 3, 82 | a resemblance as to the effect of the ~sacrament.~Aquin.:
1556 3, 82 | God's minister, and ~its effect cannot be taken away by
1557 3, 83 | sacrifice, in respect of the effect of His Passion: because,
1558 3, 83 | sacrament, inasmuch as ~its effect flows out to the faithful;
1559 3, 83 | the holiness which is the effect of the Passion of Christ, ~
1560 3, 83 | asks first of all for ~the effect of the consecration, when
1561 3, 83 | Fifthly, he begs for the effect of this sacrifice and ~sacrament,
1562 3, 83 | secondly, it serves to show the effect of grace, wherewith Christ ~
1563 3, 84 | Penance itself; (2) Its effect; (3) Its Parts; (4) The
1564 3, 84 | in those sacraments whose effect ~corresponds to that of
1565 3, 84 | produces the ~sacramental effect. Now sins cannot be hallowed,
1566 3, 84 | they are opposed to ~the effect of the sacrament, viz. grace
1567 3, 84 | signify the sacramental effect in a manner that is in keeping
1568 3, 84 | given, lest the ~sacramental effect be hindered on the part
1569 3, 84 | Law not only signify, but effect what they ~signify. Wherefore,
1570 3, 84 | of themselves, ~a sure effect through the power of Christ'
1571 3, 84 | Christ's Passion, which effect, ~nevertheless, may be impeded
1572 3, 84 | to signify some abundant effect of grace, through those
1573 3, 84 | the ~adulterous woman the effect of the sacrament of Penance,
1574 3, 84 | He was wont to confer the effect of this sacrament without
1575 3, 85 | will, and to produce an effect in each ~power of the soul.~
1576 3, 86 | Out. Para. 1/2 - OF THE EFFECT OF PENANCE, AS REGARDS THE
1577 3, 86 | We must now consider the effect of Penance; and (1) as regards
1578 3, 86 | the removal of sin is the effect of Penance as a virtue,
1579 3, 86 | which Penance produces its effect, as ~do the other sacraments,
1580 3, 86 | the will, which is the ~effect of Penance.~Aquin.: SMT
1581 3, 86 | the cause is removed, the ~effect is removed. But the guilt
1582 3, 86 | Consequently just as the effect of operating ~grace precedes
1583 3, 86 | operating ~grace precedes the effect of co-operating grace, so
1584 3, 86 | forgiveness of guilt is an effect of Penance?~Aquin.: SMT
1585 3, 86 | forgiveness of guilt is not an effect of ~penance as a virtue.
1586 3, 86 | guilt, since this is an effect of operating grace. ~Therefore
1587 3, 86 | forgiveness of guilt is not an effect of penance as a ~virtue.~
1588 3, 86 | sin is not said to be the effect of any other ~virtue. Neither,
1589 3, 86 | Neither, therefore, is it the effect of penance as a virtue.~
1590 3, 86 | sacrament, produces its effect ~through the power of Christ'
1591 3, 86 | forgiveness of sin is ~the effect of Penance, not as a virtue,
1592 3, 86 | forgiveness of sin is chiefly the effect of penance as a virtue.~
1593 3, 86 | every sacrament produces its effect, in virtue not only of its
1594 3, 86 | forgiveness of sin is the effect ~of Penance, chiefly by
1595 3, 86 | forgiveness of sin is the effect of ~penance as a virtue,
1596 3, 86 | Para. 1/1~Reply OBJ 1: The effect of operating grace is the
1597 3, 86 | penance, although it is the effect ~of operating grace.~Aquin.:
1598 3, 86 | of sin is accounted the effect ~not only of the virtue
1599 3, 86 | through ~being an inseparable effect of grace, whereby chiefly
1600 3, 86 | and which produces its effect in all the sacraments. Consequently
1601 3, 87 | the ~cause remains, the effect remains.~Aquin.: SMT TP
1602 3, 87 | venial sins. Because an effect is not produced without
1603 3, 87 | forgiveness of venial sins is an effect of grace, ~in virtue of
1604 3, 87 | insincerity sometimes impedes the effect of Baptism.~Aquin.: SMT
1605 3, 88 | the faith of God without ~effect?"~Aquin.: SMT TP Q[88] A[
1606 3, 88 | placed absolutely, its ~effect is placed absolutely; so
1607 3, 88 | Para. 1/1~Reply OBJ 3: The effect of a subsequent sin is that
1608 3, 88 | OBJ 3: Further, a special effect proceeds from a special
1609 3, 88 | ingratitude has a special effect, viz. the return, after
1610 3, 89 | virtue, it is ~rather an effect of grace. Consequently it
1611 3, 89 | from producing its proper effect or ~operation.~Aquin.: SMT
1612 3, 89 | Body Para. 2/2~Now the effect of virtuous works, which
1613 3, 89 | Thes. Para. 1/1~Whether the effect of subsequent Penance is
1614 3, 89 | It would seem that the effect of subsequent Penance is
1615 3, 89 | the cause be removed, the effect is removed. But the ~cause
1616 Suppl | its duration; (5) Of its effect.~
1617 Suppl, 1 | acting, its origin and its effect: in ~respect of which we
1618 Suppl, 1 | 46], and indicates the effect of ~contrition. It runs
1619 Suppl, 1 | humility of the soul"; the effect, by the words, "crushing ~
1620 Suppl, 1 | virtue, but is rather its effect. For just as the ~virtue
1621 Suppl, 3 | a cause according to its effect. Now the ~effect of sorrow
1622 Suppl, 3 | to its effect. Now the ~effect of sorrow is tears. Since
1623 Suppl, 3 | still produces a greater effect at ~the present time, or
1624 Suppl, 3 | will produce a greater effect in ~the future, although
1625 Suppl, 3 | lesser evil. And, since the ~effect of the past sin is sometimes
1626 Suppl, 3 | not so keenly felt as the effect of ~the past punishment,
1627 Suppl, 5 | Out. Para. 1/1 - OF THE EFFECT OF CONTRITION (THREE ARTICLES)~
1628 Suppl, 5 | We must now consider the effect of contrition: under which
1629 Suppl, 5 | remission of sin is the effect of contrition?~(2) Whether
1630 Suppl, 5 | forgiveness of sin is the effect of contrition?~Aquin.: SMT
1631 Suppl, 5 | forgiveness of sin is not the effect of ~contrition. For God
1632 Suppl, 5 | must also be carried into effect, on account of the precept ~
1633 Suppl, 6 | 4) Its quality; (5) Its effect; (6) The seal of confession.~
1634 Suppl, 6 | is remitted, produces its effect in us through the ~reception
1635 Suppl, 7 | of pardon; fifthly, its effect, viz. ~release from part
1636 Suppl, 7 | confession, to the same effect.~Aquin.: SMT XP Q[7] A[3]
1637 Suppl, 8 | receive a more ~plentiful effect, and that he may fulfill
1638 Suppl, 10| Out. Para. 1/1 - OF THE EFFECT OF CONFESSION (FIVE ARTICLES)~
1639 Suppl, 10| We must now consider the effect of confession: under which
1640 Suppl, 10| different effects. But it is the effect of ~Baptism to open Paradise.
1641 Suppl, 10| Therefore it is not the effect of confession.~Aquin.: SMT
1642 Suppl, 10| should not be reckoned an ~effect of confession. For hope
1643 Suppl, 10| seemingly, it is not the proper effect of confession.~Aquin.: SMT
1644 Suppl, 10| salvation. Therefore it is the effect of ~confession to give hope
1645 Suppl, 10| Confession produces its effect, on the presupposition ~
1646 Suppl, 10| confession does not produce its effect, ~unless contrition be presupposed;
1647 Suppl, 12| an act of virtue has the effect of blotting out sin, ~for
1648 Suppl, 12| quasi-material element and effect of ~original sin, and sometimes
1649 Suppl, 14| causes Baptism to have its effect, whereas it ~does not do
1650 Suppl, 14| satisfaction is such as to leave an effect in the ~person who makes
1651 Suppl, 14| satisfaction leaves behind ~no effect in the person that does
1652 Suppl, 14| absolved from guilt, (for an effect is not diminished or ~taken
1653 Suppl, 18| Out. Para. 1/1 - OF THE EFFECT OF THE KEYS (FOUR ARTICLES)~
1654 Suppl, 18| We must now consider the effect of the keys under which
1655 Suppl, 18| the same relation to the effect of Penance, as the virtue
1656 Suppl, 18| baptismal water does to the effect of Baptism. Now Baptism
1657 Suppl, 18| agree somewhat in their effect, since each is ~directly
1658 Suppl, 18| reception of the sacramental ~effect; whereas Baptism is given,
1659 Suppl, 18| desire of receiving the effect of the keys in order ~to
1660 Suppl, 18| operation that has its effect in the remission of guilt
1661 Suppl, 18| co-operating ~towards this effect dispositively and instrumentally:
1662 Suppl, 18| power of the keys does not effect the ~remission of guilt
1663 Suppl, 18| Whatever may be said of the effect of Baptism conferred ~on
1664 Suppl, 18| applies equally to the effect of ~the actual exercise
1665 Suppl, 18| keys which produce ~their effect in the sacrament of Penance,
1666 Suppl, 18| deserves, in so far as ~the effect of Christ's Passion reaches
1667 Suppl, 18| power of the keys had no effect therein.~Aquin.: SMT XP
1668 Suppl, 18| But binding is not an effect of the Passion. Therefore
1669 Suppl, 18| he would not realize the effect, as Dionysius states ~(Hier.
1670 Suppl, 19| produce the sacramental effect without the sacramental ~
1671 Suppl, 19| does not produce, in the effect, its ~own likeness, but
1672 Suppl, 19| order to produce a certain effect. ~Since therefore in the
1673 Suppl, 19| Consequently the recipient of ~the effect of the keys, is likened,
1674 Suppl, 19| he cannot ~produce the effect of the keys, unless he be
1675 Suppl, 19| as between instrument and effect there is need or ~likeness,
1676 Suppl, 19| the instrument for ~the effect, so is it as regards the
1677 Suppl, 19| of a wicked priest cannot effect ~reconciliation, for, as
1678 Suppl, 19| form to be induced into an ~effect does not make a thing to
1679 Suppl, 19| to ~them receives their effect.~Aquin.: SMT XP Q[19] A[
1680 Suppl, 19| because it is ~contrary to the effect, but for the reason stated.~
1681 Suppl, 21| unjustly pronounced has any effect?~Aquin.: SMT XP Q[21] A[
1682 Suppl, 21| unjustly pronounced has any effect?~Aquin.: SMT XP Q[21] A[
1683 Suppl, 21| pronounced ~unjustly has no effect at all. Because excommunication
1684 Suppl, 21| Therefore excommunication has no effect if it be unjustly pronounced.~
1685 Suppl, 21| unjust excommunication has no effect.~Aquin.: SMT XP Q[21] A[
1686 Suppl, 21| the excommunication takes effect, ~though its author sins,
1687 Suppl, 21| sentence void, this has no effect, for there is no ~excommunication;
1688 Suppl, 21| the sentence, this takes ~effect, and the person excommunicated
1689 Suppl, 22| Further, the most grievous effect of an excommunication is ~
1690 Suppl, 24| the cause is removed the effect is removed. But the ~cause
1691 Suppl, 24| absolved from all. For an effect should be ~proportionate
1692 Suppl, 25| granting of the sacramental effect without the ~sacraments
1693 Suppl, 25| Para. 1/1~Reply OBJ 3: The effect of sacramental absolution
1694 Suppl, 25| removal of a ~man's guilt, an effect which is not produced by
1695 Suppl, 25| For indulgences have no effect save from the power of the
1696 Suppl, 25| indulgences ~produce the effect which is claimed for them,
1697 Suppl, 25| that the quantity of an effect is ~proportionate to the
1698 Suppl, 25| something sacramental, and its effect ~depends on a man's decision.
1699 Suppl, 25| through indulgences is ~the effect of this key, since it does
1700 Suppl, 26| remission of sins is an effect of the keys. ~Now none but
1701 Suppl, 27| the cause is removed, the effect is removed. If ~therefore
1702 Suppl, 27| to others, the immediate ~effect of which suffrages, and
1703 Suppl, 28| solemnization has a contrary effect, since it involves the ~
1704 Suppl, 29| and ~institution; (2) Its effect; (3) Its minister; (4) on
1705 Suppl, 29| reaches to the principal effect intended in the administration
1706 Suppl, 29| does ~not reach to that effect, is nevertheless directed
1707 Suppl, 29| principal ~action. Now the effect intended in the administration
1708 Suppl, 29| Unction reaches to this effect, as is clear from the words ~
1709 Suppl, 29| sacrament is a sign of the ~effect it produces. Hence when
1710 Suppl, 29| time would ~produce as much effect as if one were to consecrate
1711 Suppl, 29| Now oil has a softening effect, it ~penetrates to the very
1712 Suppl, 29| the signification of the effect of this sacrament, ~is suitable
1713 Suppl, 29| third reason is that its effect on the body, viz. ~bodily
1714 Suppl, 29| actually ~producing its effect. Hence neither is superfluous,
1715 Suppl, 29| a sacrament produces the effect, not by ~his own power,
1716 Suppl, 29| seems derogatory to the effect of this ~sacrament, since
1717 Suppl, 29| sacrament signifies its effect. Now the matter is ~indifferent
1718 Suppl, 29| indifferent as regards its effect, and consequently cannot
1719 Suppl, 29| determined ~to any particular effect save by the form of words.
1720 Suppl, 29| the New Law, since they effect what they signify, there ~
1721 Suppl, 29| the New Law have a sure effect. But sureness of effect
1722 Suppl, 29| effect. But sureness of effect is not ~expressed in the
1723 Suppl, 29| James, who ascribes the ~effect of this sacrament to prayer: "
1724 Suppl, 29| prayer; ~thirdly, because the effect of this sacrament is not
1725 Suppl, 29| itself, is sure of its effect. yet this effect can be
1726 Suppl, 29| of its effect. yet this effect can be hindered through ~
1727 Suppl, 29| so that he receives no effect at all. Hence there is no ~
1728 Suppl, 29| the others wherein some effect always ~ensues.~Aquin.:
1729 Suppl, 29| 2: Further, just as the effect of this sacrament is bestowed
1730 Suppl, 29| 23) ~to have a twofold effect. But in the foregoing words
1731 Suppl, 29| mention is made of ~only one effect, viz. the remission of sins,
1732 Suppl, 29| mercy of God," ~and the effect, viz. "remission of sins."~
1733 Suppl, 29| mention of the principal effect, ~and of that which always
1734 Suppl, 29| bodily health is ~not an effect of this kind, as we shall
1735 Suppl, 29| reason James ascribes this ~effect to the prayer which is the
1736 Suppl, 30| Out. Para. 1/1 - OF THE EFFECT OF THIS SACRAMENT (THREE
1737 Suppl, 30| We must now consider the effect of this sacrament: under
1738 Suppl, 30| Whether bodily health is an effect of this sacrament?~(3) Whether
1739 Suppl, 30| sins is by no means the effect of Extreme Unction.~Aquin.:
1740 Suppl, 30| remission of ~sins is not its effect.~Aquin.: SMT XP Q[30] A[
1741 Suppl, 30| sacrament ~of the New Law, its effect is the remission of sins.~
1742 Suppl, 30| purpose of one ~principal effect, though it may, in consequence,
1743 Suppl, 30| signifies, the principal ~effect of a sacrament must be gathered
1744 Suppl, 30| penance, does not cancel the effect of the previous penance;
1745 Suppl, 30| must say that the principal effect of this sacrament is ~the
1746 Suppl, 30| Although the principal effect of a sacrament can be ~obtained
1747 Suppl, 30| actions are ordained to one effect, the last is ~formal with
1748 Suppl, 30| gives the ~sacrament its effect.~Aquin.: SMT XP Q[30] A[
1749 Suppl, 30| Whether bodily health is an effect of this sacrament?~Aquin.:
1750 Suppl, 30| bodily health is not an effect of this ~sacrament. For
1751 Suppl, 30| bodily health is not an effect ~of this sacrament.~Aquin.:
1752 Suppl, 30| sacraments always produce their effect in those who ~approach them
1753 Suppl, 30| bodily health is not its effect.~Aquin.: SMT XP Q[30] A[
1754 Suppl, 30| is ascribed there as the effect, not ~of the anointing,
1755 Suppl, 30| bodily healing is not an effect of ~this sacrament.~Aquin.:
1756 Suppl, 30| Therefore unction has ~its effect now in healing bodies.~Aquin.:
1757 Suppl, 30| sacraments produce their effect by signifying it. Now ~Baptism
1758 Suppl, 30| baptismal washing has the effect of a bodily washing, since
1759 Suppl, 30| Extreme Unction has the effect ~of a bodily remedy, namely
1760 Suppl, 30| never produces a secondary ~effect, except in so far as it
1761 Suppl, 30| required for the principal effect, it ~follows that a bodily
1762 Suppl, 30| health is not the ~principal effect of this sacrament: and this
1763 Suppl, 31| since enlightenment is an effect of grace, no sacrament whereby ~
1764 Suppl, 32| mind is a more ~important effect of this sacrament than the
1765 Suppl, 32| health is the principal effect of this ~sacrament, yet
1766 Suppl, 32| Reply OBJ 2: The principal effect of bodily medicine is bodily
1767 Suppl, 32| sickness. But ~the principal effect of this sacrament is that
1768 Suppl, 32| towards the reception of the effect of this sacrament. This
1769 Suppl, 33| or sacrament, having an effect that lasts ~for ever, can
1770 Suppl, 33| had failed to produce that effect; and this would be derogatory
1771 Suppl, 33| other hand a sacrament whose effect does not last for ~ever,
1772 Suppl, 33| in order that ~the lost effect may be recovered. And since
1773 Suppl, 33| and soul, ~which is the effect of this sacrament, can be
1774 Suppl, 34| quiddity, and parts; (2) Its effect; (3) The recipients of ~
1775 Suppl, 34| grace, as being the end ~and effect, so to speak, of grace.
1776 Suppl, 34| of sign, and the inward effect, ~"whereby spiritual power,"
1777 Suppl, 34| this is not its principal effect, but the inward cleansing; ~
1778 Suppl, 34| divine power to which the effect of the sacrament is ~likened,
1779 Suppl, 34| The use of power is the effect of power in the genus of ~
1780 Suppl, 34| without. ~Wherefore, since the effect proper to this sacrament,
1781 Suppl, 35| Out. Para. 1/2 - OF THE EFFECT OF THIS SACRAMENT (FIVE
1782 Suppl, 35| We must next consider me effect of this sacrament. Under
1783 Suppl, 35| no cause presupposes its effect. But grace is ~presupposed
1784 Suppl, 36| be proportionate to its effect. And ~consequently as in
1785 Suppl, 37| these have no office to that effect: ~just as Mass may be said
1786 Suppl, 37| receives the power to this effect at the ~handing of the chalice.
1787 Suppl, 38| intention, both as to the first effect, which is ~the conferring
1788 Suppl, 38| and as to the ultimate effect which is ~the conferring
1789 Suppl, 38| Para. 1/1~Reply OBJ 1: The effect of absolution is nothing
1790 Suppl, 38| This refers to the ultimate effect of the sacraments, as ~the
1791 Suppl, 42| reality contained is the effect ~of this sacrament, while
1792 Suppl, 42| expressive ~of consent directly effect a certain tie which is the
1793 Suppl, 43| betrothal does not take effect, so that neither does any ~
1794 Suppl, 43| persons ~by some other takes effect, in so far as those between
1795 Suppl, 43| before marriage, which is an effect of the betrothal, the ~previous
1796 Suppl, 43| contract is voided of its effect. Nor does the other party ~
1797 Suppl, 44| joining, as ~cause from effect. Now matrimony is the bond
1798 Suppl, 44| joined. Now such is the effect of matrimony (Gn. 2:24): "
1799 Suppl, 44| countries]; ~thirdly, the effect, which is the offspring,
1800 Suppl, 44| cause, its essence, and its effect; and ~accordingly we find
1801 Suppl, 44| definition indicates the effect to which matrimony is ~directed,
1802 Suppl, 45| spiritual joining is the effect of the Divine power by ~
1803 Suppl, 45| and this ~union is the effect of the consent. Moreover,
1804 Suppl, 45| sacramental causes produce their effect by signifying ~it; hence
1805 Suppl, 45| signifying ~it; hence they effect what they signify. Since
1806 Suppl, 45| contrary, Given the cause the effect follows. Now the sufficient ~
1807 Suppl, 45| producing the proximate effect of the sacrament, ~namely
1808 Suppl, 45| production of the ~proximate effect, which is the marriage bond,
1809 Suppl, 46| of an oath must have some effect. ~Therefore it makes something
1810 Suppl, 46| OBJ 4: The oath has some effect, not by causing a new obligation, ~
1811 Suppl, 46| including coition, are of no effect."~Aquin.: SMT XP Q[46] A[
1812 Suppl, 46| the actual marriage, as effect follows cause. ~Therefore
1813 Suppl, 48| Para. 2/2 ~Further, the effect corresponds to its cause.
1814 Suppl, 48| marriage, because the proper effect of the will is the thing
1815 Suppl, 48| understood, except as an effect is implicitly contained
1816 Suppl, 48| it ~unreasonable that an effect be from God, the cause of
1817 Suppl, 49| signified by ~matrimony, is the effect of charity. Therefore charity
1818 Suppl, 49| 1/1~OBJ 4: Further, an effect cannot be more important
1819 Suppl, 49| which produce an everlasting effect ~imprint a character. But
1820 Suppl, 49| the cause be removed the effect is removed. Now the ~marriage
1821 Suppl, 50| good are directed to that effect, and ~determinate, even
1822 Suppl, 51| very nature hinders the ~effect likewise. Now consent is
1823 Suppl, 51| material element to ~its effect; whereas the marriage tie
1824 Suppl, 52| should not hold as to ~the effect of slavery.~Aquin.: SMT
1825 Suppl, 53| promise of one's body to the effect of keeping continence for
1826 Suppl, 53| simple vow has not this effect, as already stated. Hence
1827 Suppl, 54| relationship between cause and effect, and this is the consanguinity
1828 Suppl, 54| corresponds to the relation of ~effect to cause, and this is the
1829 Suppl, 54| bear no relation to their ~effect; for instance, that consanguinity
1830 Suppl, 54| there should be the same ~effect. Now the causes for which
1831 Suppl, 55| is more potent than its effect, it does ~not always follow
1832 Suppl, 55| to the cause as to the ~effect, because sometimes that
1833 Suppl, 55| sometimes that which is in the effect, is found in the ~cause
1834 Suppl, 55| applicable ~to both cause and effect under the same name or under
1835 Suppl, 55| Because if the cause cease the effect ceases. Now the cause of ~
1836 Suppl, 56| relationship has not this effect.~Aquin.: SMT XP Q[56] A[
1837 Suppl, 56| Para. 1/1~Reply OBJ 2: The effect of the sacrament of order
1838 Suppl, 59| intends naturally to bring its effect to perfection. ~Now a twofold
1839 Suppl, 59| wine if it has not the ~effect of wine.~Aquin.: SMT XP
1840 Suppl, 59| sometimes imperfect as to its effect. Hence it is in ~punishment
1841 Suppl, 59| Therefore adultery has the same effect.~Aquin.: SMT XP Q[59] A[
1842 Suppl, 60| the cause be removed, the effect is removed. But the ~sin
1843 Suppl, 62| no parallel, because the effect of consanguinity ~is that
1844 Suppl, 63| which causes an everlasting ~effect: for then, if the sacrament
1845 Suppl, 63| have not an everlasting effect can be repeated without ~
1846 Suppl, 64| But this could not be the effect of marriage, if the one
1847 Suppl, 66| belongs to the sacramental effect,* and this is not ~removed
1848 Suppl, 68| illegitimacy of children is an effect of positive law. Therefore
1849 Suppl, 70| and thus it has ~a penal effect on it, by hindering it from
1850 Suppl, 71| of the Church, but the ~effect incidental to that action -
1851 Suppl, 71| they do not ~produce this effect in respect of everything
1852 Suppl, 71| But they produce their effect on the recipient of the ~
1853 Suppl, 71| especially as ~regards its effect. Therefore Baptism and other
1854 Suppl, 71| it would seem that the effect would be the same whatever
1855 Suppl, 71| consider, in order that the effect of his satisfaction reach
1856 Suppl, 71| so Baptism ~produces its effect only in the person baptized,
1857 Suppl, 71| reason of the deed done its effect can pass to another, ~which
1858 Suppl, 71| is not diminished if ~its effect be divided among many, in
1859 Suppl, 71| others; for in this case the effect of the ~suffrages is divided
1860 Suppl, 71| other action, produces its effect according to the disposition
1861 Suppl, 71| the person prayed: and its effect depends on ~both. Consequently
1862 Suppl, 71| yet there is a definite effect to ~which that sacrament
1863 Suppl, 72| goodness pours forth its effect into us through ~them. And
1864 Suppl, 72| than for a greater, and the effect of prayer depends very ~
1865 Suppl, 72| others by reason of the effect, since according to Gregory (
1866 Suppl, 72| will no more produce their effect, by ceasing to ~move the
1867 Suppl, 72| to its Creator ~to this effect; and for this reason is
1868 Suppl, 72| that fire will have such an effect on men as is described?~
1869 Suppl, 72| fire will not have such an effect on men ~as is described
1870 Suppl, 72| substance, but ~as to the effect of their power whereby their
1871 Suppl, 73| For, given the cause, the effect follows. Yet given the ~
1872 Suppl, 73| 1/1~OBJ 2: Further, an effect cannot be unless the cause
1873 Suppl, 73| same thing produces the one effect throughout the ~one same
1874 Suppl, 73| 1/1~OBJ 4: Further, an effect retains some likeness to
1875 Suppl, 73| efficient cause produces its effect in likeness to its own ~
1876 Suppl, 73| cause in ~relation to that effect. This happens in two ways.
1877 Suppl, 73| agent is likened to its effect, is the direct ~principle
1878 Suppl, 73| the action by which the effect is produced, as heat in
1879 Suppl, 73| cause produces at once its effect to which it ~is immediately
1880 Suppl, 73| immediately directed, but not the effect to which it is directed
1881 Suppl, 73| heat, because heat is ~its effect by means of movement. Now
1882 Suppl, 73| which is nearest to the effect; hence it ~is not necessary
1883 Suppl, 73| to the first cause of the effect to be produced in the ~whole
1884 Suppl, 73| I answer that, Cause and effect must needs in some way be
1885 Suppl, 74| is more between cause and effect than between one ~effect
1886 Suppl, 74| effect than between one ~effect and another. Now Christ,
1887 Suppl, 74| the sound will produce its effect in its last ~instant.~Aquin.:
1888 Suppl, 78| some defect was unable to effect the due quantity that is
1889 Suppl, 79| cause to remain and the effect to be removed. Wherefore ~
1890 Suppl, 79| which might produce the same effect in a human body even in
1891 Suppl, 79| of a human body, to the effect of ~blending the elements
1892 Suppl, 80| subject to the soul is to the effect of its participating in
1893 Suppl, 84| the cause the greater the effect. Now the ~cause which makes
1894 Suppl, 84| remain somewhat in its ~effect, because those merits which
1895 Suppl, 84| in its ~cause, or in its effect. Now the merits or demerits
1896 Suppl, 84| to know them from their effect, since there will be many ~
1897 Suppl, 84| repentance will leave ~no effect remaining. Therefore it
1898 Suppl, 85| does not at once take full effect since even the ~good will
1899 Suppl, 86| in some, it had not its effect in all. ~Therefore it is
1900 Suppl, 86| Since punishment is the effect of justice, while reward
1901 Suppl, 86| justice, while reward is ~the effect of mercy, it follows that
1902 Suppl, 87| His Godhead, has also its effect on our souls as Damascene ~
1903 Suppl, 88| bestowed on the creature to the effect of its receiving this ~same
1904 Suppl, 88| the substance but to the effect. Hence it does not follow ~
1905 Suppl, 88| world is ~directed to the effect that man even by his senses
1906 Suppl, 88| cannot be an appetite for an effect to last longer ~than its
1907 Suppl, 89| knowledge of God except as an ~effect leads to the knowledge of
1908 Suppl, 89| see God except through His effect. But to see God ~through
1909 Suppl, 89| to see God ~through His effect is not to see Him in His
1910 Suppl, 89| but to know Him in His effect and in a mirror as it ~were.
1911 Suppl, 89| Divine essence has to the effect of ~being seen.~Aquin.:
1912 Suppl, 89| intellect from knowing an effect is led to the cause, or
1913 Suppl, 89| of the mirror, just as an effect ~is seen through the image
1914 Suppl, 93| Now in order to ~obtain an effect there is requisite not only
1915 Suppl, 93| principal results in the effect with reference to the first ~
1916 Suppl, 93| the flesh. Now this is the effect of continence, since it ~
1917 Suppl, 94| but as to its ~punitive effect on bodies and, still more,
1918 Suppl, 94| smith, according as the effect of his ~art requires.~Aquin.:
1919 Suppl, 95| punishment, which is the effect of His ~justice, hate Him,
1920 Suppl, 96| s city, and this is the effect of ~every sin committed
1921 Suppl, 96| but ~His mercy will have effect by diminishing the punishment
1922 Suppl, 96| which incorporation is the ~effect of the sacramental eating,
1923 Appen1, 1| will only be action to the effect of ~punishing them by order
1924 Appen1, 2| debt of punishment is an effect of sin, it ~does not increase
1925 Appen2, 1| temporary in its cleansing effect.~Aquin.: SMT XP App. 2 Q[
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