1-500 | 501-1000 | 1001-1500 | 1501-1921
Part, Question
1 1, 1 | some which proceed from a ~principle known by the natural light
2 1, 1 | the light of some higher principle, he is said to be wise in ~
3 1, 1 | who considers the highest principle in that order: thus in ~
4 1, 2 | things can be reduced to one ~principle which is nature; and all
5 1, 2 | things can be reduced to one ~principle which is human reason, or
6 1, 2 | and self-necessary first principle, as was shown in the body
7 1, 3 | Further, matter is the principle of individualization. But
8 1, 3 | reducible to it as its ~principle, is clear from this, that
9 1, 3 | clear from this, that a principle reducible to any genus ~
10 1, 3 | genus; as, a point is the principle of ~continuous quantity
11 1, 3 | quantity. But God ~is the principle of all being. Therefore
12 1, 3 | contained in any genus ~as its principle.~Aquin.: SMT FP Q[3] A[5]
13 1, 3 | every genus there is a first principle. But there are ~many "genera"
14 1, 3 | said that God is the formal principle of all things; and this
15 1, 3 | as a formal or a material principle. ~First, because God is
16 1, 4 | most perfect" of the first principle. The reason was that the ~
17 1, 4 | considered only a material principle; and a material ~principle
18 1, 4 | principle; and a material ~principle is most imperfect. For since
19 1, 4 | potential, the first material principle must be simply potential,
20 1, 4 | imperfect. Now God is the first principle, not material, but in ~the
21 1, 4 | Hence, the first active principle must needs be most ~actual,
22 1, 4 | Reply OBJ 2: The material principle which with us is found to
23 1, 4 | For seed, though it be the principle of animal life reproduced ~
24 1, 4 | existence is considered a formal principle, ~and as something received;
25 1, 4 | the first and universal ~principle of all being.~Aquin.: SMT
26 1, 4 | every "genus," and as the ~principle of all "genera."~Aquin.:
27 1, 5 | goodness which is the basic ~principle of its perfection.~Aquin.:
28 1, 6 | outside genus, and is the principle of every genus; ~and thus
29 1, 6 | exemplary effective and final principle of all goodness. ~Nevertheless,
30 1, 7 | infinitude to the ~first principle, as is said (Phys. iii),
31 1, 7 | infinitely from the first principle. ~But because some erred
32 1, 7 | the nature of the first principle, as a ~consequence they
33 1, 7 | that matter was the first principle; consequently they ~attributed
34 1, 7 | attributed to the first principle a material infinity to the
35 1, 7 | infinite body was the first principle of things.~Aquin.: SMT FP
36 1, 7 | from God as from its first principle. ~Therefore besides God
37 1, 8 | God by His power is the principle of all things, so ~He is
38 1, 8 | the power of a ~contrary principle. Therefore against these
39 1, 8 | things. But ~power is the principle of acting on another; hence
40 1, 9 | decided that the first ~principle was immovable.~Aquin.: SMT
41 1, 9 | first effective and formal principle; as also ~works of art proceed
42 1, 10 | unity of eternity as the ~principle of all duration is the cause
43 1, 10 | view, in the light of their principle, but are ~many in the light
44 1, 10 | the ~influx of the first principle. On the other hand others
45 1, 10 | things which are one in principle, ~or in subject, especially
46 1, 11 | determinate genus, for it is the principle of ~number, which is a species
47 1, 11 | as the "one" which is the principle of number, were divided
48 1, 11 | to the "one" which is the principle of number. And because number ~
49 1, 11 | that "one" ~which is the principle of number, added a reality
50 1, 11 | the ~"one" which is the principle of number, does add a reality
51 1, 11 | undivided in ~idea or in principle or cause, it will be "many"
52 1, 11 | in species or "one" ~in principle. Hence in that way, being
53 1, 11 | processions, are one in principle."~Aquin.: SMT FP Q[11] A[
54 1, 11 | The ~"one" which is the principle of number is opposed to "
55 1, 11 | Further, "One," as the principle of number, cannot be predicated ~
56 1, 11 | they asserted ~an infinite principle, asserted likewise that
57 1, 11 | there was only one such ~principle. ~Aquin.: SMT FP Q[11] A[
58 1, 11 | OBJ 2: "One" which is the principle of number is not predicated
59 1, 11 | material things. For "one" the principle of number ~belongs to the "
60 1, 11 | point and unity which is the principle of number, are not ~supremely
61 1, 12 | found in that which is the principle of its being; since a thing
62 1, 12 | far as it attains to its principle. Further the same opinion ~
63 1, 12 | is not there. But if ~the principle of the visual power and
64 1, 12 | soon as one demonstrative principle ~is put before him can gather
65 1, 12 | seen, Who is the ~fount and principle of all being and of all
66 1, 13 | from creatures as their principle, and also by way ~of excellence
67 1, 13 | genus, but as the excelling ~principle of whose form the effects
68 1, 13 | Him"; but to signify the ~principle itself of things, in so
69 1, 13 | there corresponds one simple principle represented by different ~
70 1, 13 | corresponds ~one altogether simple principle, according to these conceptions, ~
71 1, 13 | a creature to God as its principle and ~cause, wherein all
72 1, 13 | existing above all ~things, the principle of all things and removed
73 1, 13 | God to be the universal principle of all things. Therefore ~
74 1, 14 | of ~the power of God, the principle of the divine operation
75 1, 14 | intelligible form is the principle of the intellectual ~operation:
76 1, 14 | by the form which is its ~principle of operation; as heating
77 1, 14 | through knowing Himself as the principle of being, ~knows the nature
78 1, 14 | caused by the one universal principle, not as ~regards that which
79 1, 14 | regards that which is the principle of distinction, but only
80 1, 14 | multitude cannot be known in its principle by proper ~knowledge, but
81 1, 14 | the intellect must be the ~principle of action; as heat is the
82 1, 14 | of action; as heat is the principle of heating. Nevertheless, ~
83 1, 14 | gives existence, denotes a principle of action according only
84 1, 14 | form ~does not denote a principle of action in so far as it
85 1, 14 | seem to be in God; for the principle of singularity is ~matter,
86 1, 14 | things, or as their active principle, His essence must be the ~
87 1, 14 | essence must be the ~sufficing principle of knowing all things made
88 1, 14 | but of itself, being the principle ~of all the principles which
89 1, 14 | of the form which is the principle ~of knowledge. For the sensible
90 1, 15 | is considered to be the principle of knowledge ~and action.
91 1, 15 | essence is a sufficient principle of knowing ~and effecting
92 1, 15 | the form, ~or to be the principle of the knowledge of that
93 1, 15 | essence is the operative principle of all things, except of ~
94 1, 15 | Further, as the idea is the principle of knowing and operating, ~
95 1, 15 | far as the idea is the ~principle of the making of things,
96 1, 15 | knowledge. But so far as it is a principle of ~knowledge, it is properly
97 1, 15 | period of time; whereas as a principle of knowledge it ~has respect
98 1, 16 | to the intellect as their principle. Consequently ~there are
99 1, 16 | without any unlikeness to a principle": also Anselm's definition ~(
100 1, 16 | is in accordance with the principle; also Avicenna's ~definition (
101 1, 16 | is ~a "likeness to the principle." But in God there is no
102 1, 16 | there is no likeness to a ~principle. Therefore in God there
103 1, 16 | its conformity ~with its principle, that is to say, to the
104 1, 16 | their conformity with ~their principle, namely, the divine intellect.
105 1, 16 | appropriated to the Son, Who has a principle. But if we speak of divine ~
106 1, 16 | called a "likeness to the principle," inasmuch as His existence
107 1, 18 | as they in themselves ~a principle of movement of growth and
108 1, 18 | have in themselves some principle of local movement, it seems
109 1, 18 | must needs suppose some ~principle of life. Hence it is said
110 1, 18 | the soul is the cause and principle of the living body." But
111 1, 18 | living body." But God ~has no principle. Therefore life cannot be
112 1, 18 | 1/1~OBJ 3: Further, the principle of life in the living things
113 1, 18 | regards to the form, ~the principle of movement, which form
114 1, 18 | are animals, in which the principle of movement is not a naturally ~
115 1, 18 | sense the form ~that is the principle of their movement, nevertheless
116 1, 18 | so lives that He has not principle of ~life.~Aquin.: SMT FP
117 1, 18 | so far as life implies a principle ~of operation.~
118 1, 19 | necessary being, and the principle of all necessity, as ~above
119 1, 19 | it denotes the ~immediate principle of operation. But in God
120 1, 20 | love as to their ~first principle. Hence, in whomsoever there
121 1, 20 | animal. iii, 4), is the first principle of ~movement in animals.
122 1, 21 | essence of a ~thing may be the principle of action. But good does
123 1, 23 | as of ourselves." Now no principle of action can be imagined ~
124 1, 23 | as from its first moving principle.~Aquin.: SMT FP Q[23] A[
125 1, 25 | 3: Further, Power is the principle of operation. But the divine ~
126 1, 25 | essence of God there is no principle. Therefore there is no power
127 1, 25 | things. But the cause and principle ~of a thing are identical.
128 1, 25 | is perfect, is the active principle of something: whereas everything
129 1, 25 | belongs to Him to be an active principle, and in no way ~whatsoever
130 1, 25 | hand, the notion of active ~principle is consistent with active
131 1, 25 | For active power is the ~principle of acting upon something
132 1, 25 | whereas passive power is the ~principle of being acted upon by something
133 1, 25 | creatures, power is the principle not only of action, ~but
134 1, 25 | inasmuch as it is the principle of an effect; not, however,
135 1, 25 | not, however, as it is a ~principle of action, for this is the
136 1, 25 | God in so far as it is the principle of an ~effect.~Aquin.: SMT
137 1, 25 | power implies a notion of a principle putting into execution ~
138 1, 25 | according as it is the effective principle, has the notion of power ~
139 1, 27 | the nature ~of the first principle. But God is the first principle,
140 1, 27 | principle. But God is the first principle, as shown above ~(Q[2],
141 1, 27 | OBJ 3: To proceed from a principle, so as to be something outside ~
142 1, 27 | and distinct from that principle, is irreconcilable with
143 1, 27 | with the idea of a ~first principle; whereas an intimate and
144 1, 27 | included in the idea of a first principle. For when ~we call the builder
145 1, 27 | we call the builder the principle of the house, in the idea
146 1, 27 | in the idea of such a ~principle is included that of his
147 1, 27 | in the ~idea of the first principle were the builder the first
148 1, 27 | were the builder the first principle of the ~house. God, Who
149 1, 27 | house. God, Who is the first principle of all things, may be compared
150 1, 27 | from a conjoined living ~principle; and this is properly called
151 1, 27 | operation: - from a conjoined principle (as above described): -
152 1, 27 | intelligibly proceeding and the principle of the Word, with whatever ~
153 1, 27 | order of the Word to the principle whence He ~proceeds, although
154 1, 27 | because likeness is the principle of loving. Thus it does
155 1, 27 | the one begotten is the principle of love.~Aquin.: SMT FP
156 1, 27 | creatures generation is the only principle of communication of nature, ~
157 1, 27 | seems to be the greatest principle of ~procession, since goodness
158 1, 27 | Reply OBJ 1: Power is the principle whereby one thing acts on
159 1, 28 | paternity is the relation of a ~principle. But to say that God is
160 1, 28 | But to say that God is the principle of creatures does not ~import
161 1, 28 | something proceeds from a ~principle of the same nature, then
162 1, 28 | person proceeding from the principle; the other is the relation
163 1, 28 | is the relation of ~the principle Himself. The procession
164 1, 28 | Now ~the relation of the principle of generation in perfect
165 1, 28 | one proceeding from the ~principle is called filiation. But
166 1, 28 | own. The relation of the principle of this ~procession is called
167 1, 29 | Further, "Nature is the principle of motion and rest, in those ~
168 1, 29 | comes from an ~intrinsic principle, this term is extended to
169 1, 29 | to signify the intrinsic ~principle of any kind of movement.
170 1, 29 | And since this kind of principle is either formal or ~material,
171 1, 29 | because the matter is the principle of substanding, and form
172 1, 29 | substanding, and form is the ~principle of subsisting.~Aquin.: SMT
173 1, 29 | individual substance, since the principle ~of individuation is matter;
174 1, 30 | belongs to the Father, as the principle of its ~communication to
175 1, 30 | joined with the relation of principle of ~another divine person;
176 1, 30 | does "one" which is the principle of that number. ~Therefore
177 1, 32 | necessity belongs to Him as the principle of things, and we ~have
178 1, 32 | have cited this fundamental principle in treating of God as above (
179 1, 32 | sufficient proof of some ~principle, as in natural science,
180 1, 32 | a sufficient proof ~of a principle, but as confirming an already
181 1, 32 | confirming an already established principle, by ~showing the congruity
182 1, 32 | the Holy Ghost. But the principle on which ~a notion is based
183 1, 33 | Whether the Father is the Principle?~(2) Whether the person
184 1, 33 | to the Father to be the principle?~Aquin.: SMT FP Q[33] A[
185 1, 33 | Father cannot be called the principle of ~the Son, or of the Holy
186 1, 33 | or of the Holy Ghost. For principle and cause are the same, ~
187 1, 33 | not say that He is the ~principle of the Son.~Aquin.: SMT
188 1, 33 | Para. 1/1~OBJ 2: Further, a principle is so called in relation
189 1, 33 | So if the Father is the principle of the Son, it follows that ~
190 1, 33 | OBJ 3: Further, the word principle is taken from priority.
191 1, 33 | ought not to used the term principle.~Aquin.: SMT FP Q[33] A[
192 1, 33 | 20), "The Father is the ~Principle of the whole Deity."~Aquin.:
193 1, 33 | I answer that, The word "principle" signifies only that whence
194 1, 33 | proceeds in any way we call a ~principle; and conversely. As the
195 1, 33 | follows that the Father is a principle.~Aquin.: SMT FP Q[33] A[
196 1, 33 | use the words "cause" and "principle" ~indifferently, when speaking
197 1, 33 | word "cause," but only "principle." The reason is because "
198 1, 33 | The reason is because "principle" ~is a wider term than "
199 1, 33 | first part, is called the ~principle, but not the cause. Now
200 1, 33 | not implied in the word ~"principle." For in all kinds of causes
201 1, 33 | whereas we use the term "principle" even in things which have
202 1, 33 | say ~that a point is the principle of a line; or also when
203 1, 33 | first part of a line is the principle of a line.~Aquin.: SMT FP
204 1, 33 | reason of His being the principle, still we do not attribute ~
205 1, 33 | OBJ 3: Although this word principle, as regards its derivation, ~
206 1, 33 | called father. ~Therefore the principle of the Word in God is not
207 1, 33 | metaphorically called Son, and His principle is called Father.~Aquin.:
208 1, 33 | in ~God proceeds as the principle of the production of creatures.
209 1, 33 | Further, as the Father is the principle of the person begotten, ~
210 1, 33 | a first and a secondary ~principle, so also in the divine Persons,
211 1, 33 | or ~after, is formed the principle not from a principle, Who
212 1, 33 | the principle not from a principle, Who is the Father; ~and
213 1, 33 | is the Father; ~and the principle from a principle, Who is
214 1, 33 | and the principle from a principle, Who is the Son.~Aquin.:
215 1, 33 | in things created a first principle is known in two ways; in
216 1, 33 | in one way ~as the first "principle," by reason of its having
217 1, 33 | inasmuch as it is a "first" ~principle by reason of its not being
218 1, 33 | from Himself. But as the principle, not from a ~principle He
219 1, 33 | the principle, not from a ~principle He is known by the fact
220 1, 33 | one, and that He is the principle of others; or ~that it imports
221 1, 33 | signify in God nothing but the principle of origin. We must ~therefore
222 1, 33 | to a divine person as the principle of another person; so that
223 1, 33 | negation in the genus of principle taken personally ~in God.
224 1, 33 | nature there must be some one principle which is not from another, ~
225 1, 33 | begotten, although He is the principle of generation, it follows,
226 1, 33 | the Holy Ghost is not the principle of generation, but ~proceeds
227 1, 34 | distinguished from the ~principle of the Word only by relation.~
228 1, 35 | but also in the notion of principle: whereas the Holy ~Ghost
229 1, 35 | Father and the Son are one ~principle of the Holy Ghost, as we
230 1, 36 | Father and the Son are one principle of the Holy Ghost?~Aquin.:
231 1, 36 | is ~of something from a principle, in regard to that principle:
232 1, 36 | principle, in regard to that principle: but in the ~name "Father"
233 1, 36 | understand the relation of principle; and likewise in ~the name
234 1, 36 | creature does it belong to be a principle as regards a divine person;
235 1, 36 | to be understood as of a "principle," ~and of what is "from
236 1, 36 | and of what is "from the principle." Therefore we must conclude
237 1, 36 | because as regards being ~the principle of the Holy Ghost, the Father
238 1, 36 | covered by it, some cause or ~principle of that act. But since action
239 1, 36 | Ghost is co-eternal with His principle. Hence, the ~Son was not
240 1, 36 | Father and the Son are one principle of the Holy Ghost?~Aquin.:
241 1, 36 | and the Son are not one principle ~of the Holy Ghost. For
242 1, 36 | and the Son are not one principle of the ~Holy Ghost.~Aquin.:
243 1, 36 | Father and the Son are one ~principle of the Holy Ghost," we do
244 1, 36 | Father and the Son being one principle of the Holy Ghost, ~similarly,
245 1, 36 | and the Son are not one principle of the Holy Ghost.~Aquin.:
246 1, 36 | and the Father are not one principle as regards ~any other divine
247 1, 36 | Father and the Son are one principle of the Holy ~Ghost, this
248 1, 36 | Father and the Son are one principle of the Holy Ghost.~Aquin.:
249 1, 36 | Father and the Son are one principle of the Holy ~Ghost, it seems
250 1, 36 | conversely, that the one principle of ~the Holy Ghost is the
251 1, 36 | be false; for ~this word "principle" stands either for the person
252 1, 36 | Father and the Son are one principle ~of the Holy Ghost.~Aquin.:
253 1, 36 | and ~the Son are the one principle of the Holy Ghost, it follows
254 1, 36 | that they are ~the same principle; which is denied by many.
255 1, 36 | Father and the Son are one principle of the Holy Ghost.~Aquin.:
256 1, 36 | because they are the one principle of the creature. But the
257 1, 36 | and the Son are not one principle of the Holy Ghost.~Aquin.:
258 1, 36 | two principles, but one principle of the Holy Ghost.~Aquin.:
259 1, 36 | opposition between them as the principle of the Holy ~Ghost it follows
260 1, 36 | Father and the Son are one principle of the ~Holy Ghost.~Aquin.:
261 1, 36 | Father ~and the Son are one principle of the Holy Ghost," because,
262 1, 36 | declare, ~since the word "principle" in the singular number
263 1, 36 | Father and the Son are one principle of the ~Holy Ghost unless
264 1, 36 | should ~be: They are one principle - that is, in one and the
265 1, 36 | that, although this word "principle" signifies a property, it
266 1, 36 | word "God"; so they are one principle of the Holy Ghost by reason
267 1, 36 | signified in this word "principle."~Aquin.: SMT FP Q[36] A[
268 1, 36 | Father and the Son are one ~principle of the Holy Ghost," one
269 1, 36 | Father and the Son are one ~principle which is the Father," or, "
270 1, 36 | is the Father," or, "one principle which is not the ~Father,"
271 1, 36 | Father and the Son are ~one principle, this word "principle" has
272 1, 36 | one principle, this word "principle" has not determinate supposition
273 1, 36 | is also true: - The one principle of the ~Holy Ghost is the
274 1, 36 | the Son; because the word "principle" does ~not stand for one
275 1, 36 | and the ~Son are the same principle, because the word "principle"
276 1, 36 | principle, because the word "principle" stands ~confusedly and
277 1, 36 | Father and the Son are one ~principle of the Holy Ghost, there
278 1, 37 | importing the ~relation of the principle of the Word to the Word
279 1, 37 | fact that he loves - to the principle of that impression, or "
280 1, 37 | express the relation to its principle, of what ~proceeds by way
281 1, 37 | is reflected back on the principle of the act; since it ~cannot
282 1, 37 | that the Holy Ghost is the principle of love to the Father and
283 1, 37 | determined effect, ~the principle of the action may be denominated
284 1, 37 | then in that case, the principle of the ~action cannot be
285 1, 37 | truth and goodness are a principle of understanding and loving ~
286 1, 38 | be the similitude of its ~principle, although the Holy Ghost
287 1, 39 | nature" designates the principle of action while ~"essence"
288 1, 39 | matter, ~nor its own active principle. Yet a thing may be its
289 1, 39 | 20): "The Father is the ~principle of the whole Godhead." But
290 1, 39 | whole Godhead." But He is principle only by begetting or ~spirating.
291 1, 39 | say, ~"the Father is the principle of the whole Godhead," the
292 1, 39 | together, inasmuch as it is the principle in ~all the divine persons.
293 1, 39 | follow that He is His own principle; ~as one of the people may
294 1, 39 | also say that He is the principle of the whole ~Godhead; not
295 1, 39 | existence; "species," the principle of ~existence; and 'use'
296 1, 39 | the Father, Who is "the principle from ~no principle."~Aquin.:
297 1, 39 | the principle from ~no principle."~Aquin.: SMT FP Q[39] A[
298 1, 39 | supreme ~similitude of the principle without any dissimilitude."
299 1, 39 | belongs to the Son, Who has a principle. Also the "book of ~life"
300 1, 39 | meaning a "being" ~without a principle, has a likeness to the property
301 1, 39 | of the Father, Who is ~"a principle without a principle." Species
302 1, 39 | a principle without a principle." Species or beauty has
303 1, 39 | presupposed since He is the "principle without principle." "Equality" ~
304 1, 39 | is the "principle without principle." "Equality" ~implies unity
305 1, 39 | to the Son, Who is the ~"principle from a principle." "Union"
306 1, 39 | is the ~"principle from a principle." "Union" implies the unity
307 1, 39 | as if the ~Son were the principle of equality in the Father,
308 1, 39 | power" has the nature of a principle, ~and so it has a likeness
309 1, 39 | heavenly Father, Who is the principle of ~the whole Godhead. But
310 1, 39 | instrument, ~but as "the principle from a principle." Sometimes
311 1, 39 | as "the principle from a principle." Sometimes it designates
312 1, 39 | the Father, Who is "the principle without a principle": ~because
313 1, 39 | the principle without a principle": ~because the divine persons,
314 1, 39 | of Whom the Father is the principle, do not ~proceed from Him
315 1, 40 | distinction cannot be the first ~principle of distinction. But relation
316 1, 40 | Therefore the first distinctive principle in God cannot be ~relation.~
317 1, 40 | necessary to seek out the principle of distinction. ~So, as
318 1, 40 | we must seek to ~know the principle of distinction whereby they
319 1, 41 | proceeds from some cause ~or principle to what is from that principle.
320 1, 41 | principle to what is from that principle. Consequently, since in
321 1, 41 | only the habitude of the principle to the person who is from
322 1, 41 | person who is from the ~principle; which habitudes are the
323 1, 41 | imports the habitude of a principle as it is said that the ~
324 1, 41 | will, as the will is the principle of his work; and ~thus in
325 1, 41 | understanding. So the ~will is the principle of those things which may
326 1, 41 | be only in one way, the principle is ~nature. What, however,
327 1, 41 | taking will in the sense of principle. ~But we, on the contrary,
328 1, 41 | however, as if love ~were the principle of the Son's generation.~
329 1, 41 | anything is generated is the principle ~regarding what is generated.
330 1, 41 | nature of the ~Father is the principle of the Son. But it is not
331 1, 41 | But it is not a material principle, ~because in God nothing
332 1, 41 | as it were, ~an active principle, as the begetter is the
333 1, 41 | as the begetter is the principle of the one ~begotten. Thus
334 1, 41 | consubstantial generating principle, but ~not a material principle.
335 1, 41 | principle, but ~not a material principle. For that which is produced
336 1, 41 | habitude of a kind of active principle, and as he expounds, ~"the
337 1, 41 | this is its consubstantial principle, no ~matter in what way
338 1, 41 | whether it be an active principle, as the ~son is said to
339 1, 41 | the father, or a material principle, as a knife is ~"of" iron;
340 1, 41 | of" iron; or a formal principle, but in those things only
341 1, 41 | since power only means the principle ~of act. So, as we understand
342 1, 41 | understand the Father to be principle of generation; ~and the
343 1, 41 | Father and the Son to be the principle of spiration, we must ~attribute
344 1, 41 | OBJ 3: Power signifies a principle: and a principle implies ~
345 1, 41 | signifies a principle: and a principle implies ~distinction from
346 1, 41 | that of which it is the principle. Now we must observe a ~
347 1, 41 | things of which He is the principle by ~creation: just as one
348 1, 41 | the other of which He is ~principle by a notional act. But in
349 1, 41 | in its proper sense of ~principle. And as we ascribe to God
350 1, 41 | very ~essence which has no principle.~Aquin.: SMT FP Q[41] A[
351 1, 41 | For power signifies a ~principle, as appears from its definition:
352 1, 41 | for active power is the ~principle of action, as we find in
353 1, 41 | v, text 17. But in God ~principle in regard to Person is said
354 1, 41 | the relation itself of a principle, ~for thus it would be in
355 1, 41 | signifies that ~which is a principle; not, indeed, in the sense
356 1, 41 | which we call the ~agent a principle, but in the sense of being
357 1, 41 | the divine essence "is the principle by which the Begetter begets," ~
358 1, 42 | proceeding is co-eternal with His principle, as the ~Son with the Father?~
359 1, 42 | not co-eternal with ~His principle, as the Son with the Father.
360 1, 42 | comes from another has a principle. But ~nothing eternal has
361 1, 42 | But ~nothing eternal has a principle. Therefore the Son is not
362 1, 42 | thing which proceeds from a ~principle to be posterior to its principle
363 1, 42 | principle to be posterior to its principle may be due to two reasons:
364 1, 42 | anything derived ~from a principle cannot exist simultaneously
365 1, 42 | simultaneously with its principle when the ~action is successive.
366 1, 42 | 2: Eternity excludes the principle of duration, but not the ~
367 1, 42 | of duration, but not the ~principle of origin.~Aquin.: SMT FP
368 1, 42 | always has reference to some principle. Wherefore ~since there
369 1, 42 | there are many kinds of principle - namely, according to site,
370 1, 42 | according to intellect, as the principle of demonstration; and ~according
371 1, 42 | many kinds of order. ~Now principle, according to origin, without
372 1, 42 | what is derived from a ~principle is co-equal in duration
373 1, 42 | co-equal in duration with its principle, the principle still ~comes
374 1, 42 | with its principle, the principle still ~comes first in the
375 1, 42 | formally considered as ~principle. If, however, we consider
376 1, 42 | cause and effect, or ~of the principle and the thing proceeding
377 1, 42 | way implies the idea of a principle, ~but essence does not;
378 1, 42 | owing to a defect in the principle of generation it ~should
379 1, 42 | exists in its originating principle, except that ~the unity
380 1, 42 | unity of essence between the principle and that which proceeds ~
381 1, 43 | procession from the sender as principle, by command or counsel;
382 1, 43 | express only ~relation to the principle, as "procession" and "going
383 1, 43 | with the relation to the ~principle. Of these some express the
384 1, 43 | with the relation to ~the principle, as "mission" and "giving."
385 1, 43 | only procession from the principle, ~but also determines the
386 1, 43 | a divine ~person to His principle must be eternal. Hence the
387 1, 43 | double relation to the principle, but a double term, temporal
388 1, 43 | sanctification; to the Son as the principle of the Holy ~Ghost, it belongs
389 1, 43 | sender be designated as the ~principle of the person sent, in this
390 1, 43 | that person only Who is the principle of that person who is sent;
391 1, 43 | sending is understood as the ~principle of the effect implied in
392 1, 44 | the first cause; ~(3) the principle of the duration of things.~
393 1, 44 | independent ~coordinate principle with Him?~(3) Whether God
394 1, 44 | But as the first active principle is God, so the first passive
395 1, 44 | God, so the first passive principle ~is matter. Therefore God
396 1, 44 | emanation from the universal principle of being; from which emanation ~
397 1, 44 | that ~the first passive principle should be the effect of
398 1, 44 | effect of the first active ~principle, since every imperfect thing
399 1, 44 | perfect. For the ~first principle must be most perfect, as
400 1, 44 | divine wisdom as its first ~principle, for divine wisdom devised
401 1, 44 | follows ~that the first principle of all things is one in
402 1, 45 | OF THINGS FROM THE FIRST PRINCIPLE (EIGHT ARTICLES)~The next
403 1, 45 | of things from the ~First Principle, and this is called creation,
404 1, 45 | universal ~being from the first principle be considered, it is impossible
405 1, 45 | emanation from the universal principle of ~things.~Aquin.: SMT
406 1, 45 | to the ~Creator as to the principle of its being; even as in
407 1, 45 | implied a relation to the principle of motion.~Aquin.: SMT FP
408 1, 45 | perfect similitude of its principle; whereas ~the creature proceeds
409 1, 45 | agent produces its like, the principle of ~action can be considered
410 1, 45 | a mediate cause, ~or "a principle from a principle." But to
411 1, 45 | or "a principle from a principle." But to the Holy Ghost,
412 1, 45 | represents the cause and principle; and so in that manner it
413 1, 45 | the Father, Who is the "principle from no principle." According ~
414 1, 45 | is the "principle from no principle." According ~as it has a
415 1, 46 | of the form, which is the principle of action. But in agents ~
416 1, 46 | the ~form, which is the principle of action. Therefore from
417 1, 46 | intellect works from some ~principle, as appears in all kinds
418 1, 46 | therefore His work has a principle. The world, therefore, ~
419 1, 46 | the world ~itself. For the principle of demonstration is the
420 1, 46 | every agent must be the principle of action. But ~if the action
421 1, 46 | For as the ~efficient principle is appropriated to the Father
422 1, 46 | power, so ~the exemplar principle is appropriated to the Son
423 1, 49 | reason of ~the defect of some principle of action, either of the
424 1, 49 | implies the defect of some principle, as was said above, or by
425 1, 49 | Therefore there cannot be any ~principle opposed to it as the cause
426 1, 49 | that there is no one first ~principle of evil, as there is one
427 1, 49 | evil, as there is one first principle of good.~Aquin.: SMT FP
428 1, 49 | indeed, because the first principle of good is essentially good, ~
429 1, 49 | Secondly, because the first principle of good is the highest and
430 1, 49 | against the idea of a first principle; both because every evil
431 1, 49 | there ~exists one first principle of being, as was shown above (
432 1, 50 | necessary for matter to be the principle of ~distinction of one from
433 1, 50 | therefrom that there is any principle of ~corruption in the angels;
434 1, 50 | also because it has some principle of corruption within ~itself,
435 1, 51 | which is the potential principle of such action.~Aquin.:
436 1, 54 | same, yet it is not the ~principle of existence and of understanding
437 1, 54 | the matter, which is ~the principle of individuation. And such
438 1, 56 | does the form which is the principle of action in other ~agents:
439 1, 56 | for, as heat is the formal principle of heating in the fire,
440 1, 56 | the thing seen the formal principle of sight to the eye.~Aquin.:
441 1, 56 | for the form to be the principle of the action, it makes
442 1, 56 | matter, which is ~their principle of individuation. Accordingly,
443 1, 57 | immaterial, while matter is the principle of singularity. Therefore
444 1, 57 | universal is not the sufficient ~principle for knowing the singular
445 1, 57 | this is a kind of general principle to which all their duties
446 1, 58 | the ~knowledge of a known principle they were straightway to
447 1, 58 | conclusion is ~compared with the principle, so in the intellect composing
448 1, 58 | of the conclusion in the principle, it would never ~understand
449 1, 58 | from a kind of primordial principle; and this flow is ~terminated
450 1, 58 | God, in Whom, as in ~their principle, they know all things. Consequently
451 1, 58 | in" denotes the form of a principle; ~because, as has been already
452 1, 60 | Their natural love is the principle of their love of choice; ~
453 1, 60 | always the nature of a ~principle. Wherefore, since nature
454 1, 60 | belongs ~to nature must be a principle in everything.~Aquin.: SMT
455 1, 60 | will in the same way as the principle does in the ~intellect,
456 1, 60 | nature is not the sufficient principle thereof: ~but we shall speak
457 1, 60 | than the effect; and the ~principle than what is derived from
458 1, 60 | is one with him in the ~principle of natural generation.~Aquin.:
459 1, 62 | movement of the will is the principle of all things that we ~will.
460 1, 62 | some ~other supernatural principle. Thus it is clear that fire
461 1, 62 | habitual grace, which is the principle of merit. The ~third conversion
462 1, 62 | not of works, but as the principle of right ~operation. Therefore
463 1, 62 | imperfect grace, which is the principle of meriting, ~and by perfect
464 1, 62 | perfect grace, which is the principle of enjoying. Hence it does ~
465 1, 62 | beatitude. ~For charity is the principle of merit. But there is perfect
466 1, 63 | according as God is the principle of his natural being. But
467 1, 63 | since it comes from ~a good principle; because the effect always
468 1, 63 | effect always reverts to its principle. Now ~a particular good
469 1, 63 | through a defect in the principle of generation, begins at
470 1, 65 | good God, but by an evil principle, and allege in proof of ~
471 1, 65 | must, therefore, be one ~principle of being from which all
472 1, 65 | extends. Now the ~underlying principle in things is always more
473 1, 68 | water, understood as the principle of all other bodies. ~These
474 1, 68 | they ~took water to be the principle of them all.~Aquin.: SMT
475 1, 70 | soul, as being the first principle of life. Hence Augustine (
476 1, 70 | movement is from an ~intrinsic principle. Now the principle of movement
477 1, 70 | intrinsic principle. Now the principle of movement in the heavenly
478 1, 70 | seemingly, the apprehending principle is intrinsic to the heavenly ~
479 1, 70 | account of their active principle, but on account of their
480 1, 70 | account of their passive ~principle; that is to say, from a
481 1, 70 | said. So far, then, the principle that moves it may be ~called
482 1, 70 | respect to ~that active principle; just as we say that voluntary
483 1, 71 | generated from seed, the active ~principle lies in the formative power
484 1, 71 | heavenly bodies. The material principle, however, in ~the generation
485 1, 71 | of the ~world the active principle was the Word of God, which
486 1, 73 | because the form is the principle of operation. Now the final ~
487 1, 75 | the soul is the moving ~principle of the body. Nor does it
488 1, 75 | is defined as the first principle of life of those things
489 1, 75 | imagination, supposed that the ~principle of these actions was something
490 1, 75 | manifest that not every principle of vital action is a soul,
491 1, 75 | would be a soul, as it is a principle of vision; and the ~same
492 1, 75 | but it is the ~"first" principle of life, which we call the
493 1, 75 | though a body may ~be a principle of life, or to be a living
494 1, 75 | thing, as the heart is a ~principle of life in an animal, yet
495 1, 75 | corporeal can be the first ~principle of life. For it is clear
496 1, 75 | it is clear that to be a principle of life, or to ~be a living
497 1, 75 | be a living thing, or a principle of life. Therefore a body
498 1, 75 | a living thing or even a principle of ~life, as "such" a body.
499 1, 75 | a body, it owes to ~some principle which is called its act.
500 1, 75 | soul, which is the ~first principle of life, is not a body,
1-500 | 501-1000 | 1001-1500 | 1501-1921 |