1-500 | 501-1000 | 1001-1500 | 1501-1921
Part, Question
501 1, 75 | thus heat, ~which is the principle of calefaction, is not a
502 1, 75 | necessarily be allowed that the principle of ~intellectual operation
503 1, 75 | which we call the soul, is a principle both ~incorporeal and subsistent.
504 1, 75 | Therefore, if the intellectual principle ~contained the nature of
505 1, 75 | impossible for ~the intellectual principle to be a body. It is likewise
506 1, 75 | Therefore the intellectual principle which we call the mind or
507 1, 75 | referred both a corporeal principle, as has been ~said (A[1]).
508 1, 75 | referred both to an incorporeal principle, maintaining that ~sensing,
509 1, 75 | signate matter, which is the principle ~of individuality; but the
510 1, 75 | seems ~to be chiefly what is principle in it; thus what the governor
511 1, 75 | this way sometimes what is principle in ~man is said to be man;
512 1, 75 | organ; since matter is the principle by which forms are individualized. ~
513 1, 75 | First Act is the universal principle of all acts; ~because It
514 1, 75 | existence to some formal principle, nor has it a cause ~transmuting
515 1, 75 | assert that the intellectual principle which we ~call the human
516 1, 75 | the imperfect, since the ~"principle of contrariety is habit,
517 1, 75 | either the form is the ~principle of the distinction of matter -
518 1, 75 | else the matter is the principle of the distinction of forms.
519 1, 76 | Whether the intellectual principle is united to the body as
520 1, 76 | Whether the intellectual principle is multiplied numerically ~
521 1, 76 | which is an intellectual principle, ~there is some other soul?~(
522 1, 76 | which the intellectual ~principle is the form?~(6) Whether
523 1, 76 | Whether the intellectual principle is united to the body as
524 1, 76 | seems that the intellectual principle is not united to the ~body
525 1, 76 | itself. But ~the intellectual principle has "per se" existence and
526 1, 76 | matter. But the ~intellectual principle, since it is incorruptible,
527 1, 76 | Therefore the intellectual principle is not united to the body ~
528 1, 76 | account of his ~intellectual principle. Therefore the intellectual
529 1, 76 | Therefore the intellectual principle is the form ~of man.~Aquin.:
530 1, 76 | the intellect which is the principle ~of intellectual operation
531 1, 76 | the ~soul is the primary principle of our nourishment, sensation,
532 1, 76 | understanding. Therefore this principle by ~which we primarily understand,
533 1, 76 | because the ~intellectual principle is his form. Thus from the
534 1, 76 | clear that the intellectual principle is united to ~the body as
535 1, 76 | from that which ~is the principle of this operation. But the
536 1, 76 | therefore that the intellectual ~principle is the proper form of man.~
537 1, 76 | Whether the intellectual principle is multiplied according
538 1, 76 | seem that the intellectual principle is not multiplied ~according
539 1, 76 | existence, for the form is the principle ~of existence.~Aquin.: SMT
540 1, 76 | be ~the case unless the principle of action were essentially
541 1, 76 | Further, since the form is the principle of the species, one form ~
542 1, 76 | suffices that it be in some principle of the body causing the ~
543 1, 76 | totality, because a form is the principle of ~operation.~Aquin.: SMT
544 1, 77 | an accident is not the principle of a substantial ~difference.
545 1, 77 | Divine power which is the principle of His ~operation is the
546 1, 77 | soul were the immediate principle of operation, ~whatever
547 1, 77 | the accidental form is a principle of action is due ~to the
548 1, 77 | substantial form is the first ~principle of action; but not the proximate
549 1, 77 | action; but not the proximate principle. In this sense the ~Philosopher
550 1, 77 | caused by the essential principle of the species. For the '
551 1, 77 | a passive ~power, as the principle and moving cause: for color
552 1, 77 | cause: for color is the principle of ~vision, inasmuch as
553 1, 77 | species, namely, from its principle, ~or from its end or term;
554 1, 77 | hot, which is ~the active principle, to heat; the latter from
555 1, 77 | cold, which is ~the active principle, to cold. Therefore the
556 1, 77 | is, ~nevertheless, the principle or end of the action; and
557 1, 77 | are proportionate to its principle and ~end.~Aquin.: SMT FP
558 1, 77 | their ~subject, but as their principle; because it is by the soul
559 1, 77 | subject, but as in their principle.~Aquin.: SMT FP Q[77] A[
560 1, 77 | the soul, as from their principle; because it ~has already
561 1, 77 | end, and as their active principle; and of some as receptive ~
562 1, 77 | to the powers both as a principle active and ~final, and as
563 1, 77 | final, and as a receptive principle, either separately by itself,
564 1, 77 | perfect, ~while the receptive principle, as such, is less perfect;
565 1, 77 | manner ~of the end and active principle. For we see that the senses
566 1, 77 | the soul alone as their principle. But some powers ~belong
567 1, 77 | in the ~soul, as in their principle or root.~Aquin.: SMT FP
568 1, 77 | unchangeable, and is the virtual ~principle of these powers.~Aquin.:
569 1, 37 | importing the ~relation of the principle of the Word to the Word
570 1, 37 | fact that he loves - to the principle of that impression, or "
571 1, 37 | express the relation to its principle, of what ~proceeds by way
572 1, 37 | is reflected back on the principle of the act; since it ~cannot
573 1, 37 | that the Holy Ghost is the principle of love to the Father and
574 1, 37 | determined effect, ~the principle of the action may be denominated
575 1, 37 | then in that case, the principle of the ~action cannot be
576 1, 37 | truth and goodness are a principle of understanding and loving ~
577 1, 38 | be the similitude of its ~principle, although the Holy Ghost
578 1, 39 | nature" designates the principle of action while ~"essence"
579 1, 39 | matter, ~nor its own active principle. Yet a thing may be its
580 1, 39 | 20): "The Father is the ~principle of the whole Godhead." But
581 1, 39 | whole Godhead." But He is principle only by begetting or ~spirating.
582 1, 39 | say, ~"the Father is the principle of the whole Godhead," the
583 1, 39 | together, inasmuch as it is the principle in ~all the divine persons.
584 1, 39 | follow that He is His own principle; ~as one of the people may
585 1, 39 | also say that He is the principle of the whole ~Godhead; not
586 1, 39 | existence; "species," the principle of ~existence; and 'use'
587 1, 39 | the Father, Who is "the principle from ~no principle."~Aquin.:
588 1, 39 | the principle from ~no principle."~Aquin.: SMT FP Q[39] A[
589 1, 39 | supreme ~similitude of the principle without any dissimilitude."
590 1, 39 | belongs to the Son, Who has a principle. Also the "book of ~life"
591 1, 39 | meaning a "being" ~without a principle, has a likeness to the property
592 1, 39 | of the Father, Who is ~"a principle without a principle." Species
593 1, 39 | a principle without a principle." Species or beauty has
594 1, 39 | presupposed since He is the "principle without principle." "Equality" ~
595 1, 39 | is the "principle without principle." "Equality" ~implies unity
596 1, 39 | to the Son, Who is the ~"principle from a principle." "Union"
597 1, 39 | is the ~"principle from a principle." "Union" implies the unity
598 1, 39 | as if the ~Son were the principle of equality in the Father,
599 1, 39 | power" has the nature of a principle, ~and so it has a likeness
600 1, 39 | heavenly Father, Who is the principle of ~the whole Godhead. But
601 1, 39 | instrument, ~but as "the principle from a principle." Sometimes
602 1, 39 | as "the principle from a principle." Sometimes it designates
603 1, 39 | the Father, Who is "the principle without a principle": ~because
604 1, 39 | the principle without a principle": ~because the divine persons,
605 1, 39 | of Whom the Father is the principle, do not ~proceed from Him
606 1, 40 | distinction cannot be the first ~principle of distinction. But relation
607 1, 40 | Therefore the first distinctive principle in God cannot be ~relation.~
608 1, 40 | necessary to seek out the principle of distinction. ~So, as
609 1, 40 | we must seek to ~know the principle of distinction whereby they
610 1, 41 | proceeds from some cause ~or principle to what is from that principle.
611 1, 41 | principle to what is from that principle. Consequently, since in
612 1, 41 | only the habitude of the principle to the person who is from
613 1, 41 | person who is from the ~principle; which habitudes are the
614 1, 41 | imports the habitude of a principle as it is said that the ~
615 1, 41 | will, as the will is the principle of his work; and ~thus in
616 1, 41 | understanding. So the ~will is the principle of those things which may
617 1, 41 | be only in one way, the principle is ~nature. What, however,
618 1, 41 | taking will in the sense of principle. ~But we, on the contrary,
619 1, 41 | however, as if love ~were the principle of the Son's generation.~
620 1, 41 | anything is generated is the principle ~regarding what is generated.
621 1, 41 | nature of the ~Father is the principle of the Son. But it is not
622 1, 41 | But it is not a material principle, ~because in God nothing
623 1, 41 | is, as it were, an active principle, as the begetter is the
624 1, 41 | as the begetter is the principle of the one ~begotten. Thus
625 1, 41 | consubstantial generating principle, but ~not a material principle.
626 1, 41 | principle, but ~not a material principle. For that which is produced
627 1, 41 | habitude of a kind of active principle, and as he expounds, ~"the
628 1, 41 | this is its consubstantial principle, no ~matter in what way
629 1, 41 | whether it be an active principle, as the ~son is said to
630 1, 41 | the father, or a material principle, as a knife is ~"of" iron;
631 1, 41 | of" iron; or a formal principle, but in those things only
632 1, 41 | since power only means the principle ~of act. So, as we understand
633 1, 41 | understand the Father to be principle of generation; ~and the
634 1, 41 | Father and the Son to be the principle of spiration, we must ~attribute
635 1, 41 | OBJ 3: Power signifies a principle: and a principle implies ~
636 1, 41 | signifies a principle: and a principle implies ~distinction from
637 1, 41 | that of which it is the principle. Now we must observe a double
638 1, 41 | things of which He is the principle by ~creation: just as one
639 1, 41 | the other of which He is ~principle by a notional act. But in
640 1, 41 | in its proper sense of ~principle. And as we ascribe to God
641 1, 41 | very ~essence which has no principle.~Aquin.: SMT FP Q[41] A[
642 1, 41 | For power signifies a ~principle, as appears from its definition:
643 1, 41 | for active power is the ~principle of action, as we find in
644 1, 41 | v, text 17. But in God ~principle in regard to Person is said
645 1, 41 | the relation itself of a principle, ~for thus it would be in
646 1, 41 | signifies that ~which is a principle; not, indeed, in the sense
647 1, 41 | which we call the ~agent a principle, but in the sense of being
648 1, 41 | the divine essence "is the principle by which the Begetter begets," ~
649 1, 42 | proceeding is co-eternal with His principle, as the ~Son with the Father?~
650 1, 42 | not co-eternal with ~His principle, as the Son with the Father.
651 1, 42 | comes from another has a principle. But ~nothing eternal has
652 1, 42 | But ~nothing eternal has a principle. Therefore the Son is not
653 1, 42 | thing which proceeds from a ~principle to be posterior to its principle
654 1, 42 | principle to be posterior to its principle may be due to two reasons:
655 1, 42 | anything derived ~from a principle cannot exist simultaneously
656 1, 42 | simultaneously with its principle when the ~action is successive.
657 1, 42 | 2: Eternity excludes the principle of duration, but not the ~
658 1, 42 | of duration, but not the ~principle of origin.~Aquin.: SMT FP
659 1, 42 | always has reference to some principle. Wherefore ~since there
660 1, 42 | there are many kinds of principle - namely, according to site,
661 1, 42 | according to intellect, as the principle of demonstration; and ~according
662 1, 42 | many kinds of order. ~Now principle, according to origin, without
663 1, 42 | what is derived from a ~principle is co-equal in duration
664 1, 42 | co-equal in duration with its principle, the principle still ~comes
665 1, 42 | with its principle, the principle still ~comes first in the
666 1, 42 | formally considered as ~principle. If, however, we consider
667 1, 42 | cause and effect, or ~of the principle and the thing proceeding
668 1, 42 | way implies the idea of a principle, ~but essence does not;
669 1, 42 | owing to a defect in the principle of generation it ~should
670 1, 42 | exists in its originating principle, except that ~the unity
671 1, 42 | unity of essence between the principle and that which proceeds ~
672 1, 43 | procession from the sender as principle, by command or counsel;
673 1, 43 | express only ~relation to the principle, as "procession" and "going
674 1, 43 | with the relation to the ~principle. Of these some express the
675 1, 43 | with the relation to ~the principle, as "mission" and "giving."
676 1, 43 | only procession from the principle, ~but also determines the
677 1, 43 | a divine ~person to His principle must be eternal. Hence the
678 1, 43 | double relation to the principle, but a double term, temporal
679 1, 43 | sanctification; to the Son as the principle of the Holy ~Ghost, it belongs
680 1, 43 | sender be designated as the ~principle of the person sent, in this
681 1, 43 | that person only Who is the principle of that person who is sent;
682 1, 43 | sending is understood as the ~principle of the effect implied in
683 1, 45 | the first cause; ~(3) the principle of the duration of things.~
684 1, 45 | independent ~coordinate principle with Him?~(3) Whether God
685 1, 45 | But as the first active principle is God, so the first passive
686 1, 45 | God, so the first passive principle ~is matter. Therefore God
687 1, 45 | emanation from the universal principle of being; from which emanation
688 1, 45 | that ~the first passive principle should be the effect of
689 1, 45 | effect of the first active ~principle, since every imperfect thing
690 1, 45 | perfect. For the ~first principle must be most perfect, as
691 1, 45 | divine wisdom as its first ~principle, for divine wisdom devised
692 1, 45 | follows ~that the first principle of all things is one in
693 1, 46 | OF THINGS FROM THE FIRST PRINCIPLE (EIGHT ARTICLES)~The next
694 1, 46 | of things from the ~First Principle, and this is called creation,
695 1, 46 | universal ~being from the first principle be considered, it is impossible
696 1, 46 | emanation from the universal principle of ~things.~Aquin.: SMT
697 1, 46 | to the ~Creator as to the principle of its being; even as in
698 1, 46 | implied a relation to the principle of motion.~Aquin.: SMT FP
699 1, 46 | perfect similitude of its principle; whereas ~the creature proceeds
700 1, 46 | agent produces its like, the principle of ~action can be considered
701 1, 46 | a mediate cause, ~or "a principle from a principle." But to
702 1, 46 | or "a principle from a principle." But to the Holy Ghost,
703 1, 46 | represents the cause and principle; and so in that manner it
704 1, 46 | the Father, Who is the "principle from no principle." According ~
705 1, 46 | is the "principle from no principle." According ~as it has a
706 1, 47 | of the form, which is the principle of action. But in agents ~
707 1, 47 | the ~form, which is the principle of action. Therefore from
708 1, 47 | intellect works from some ~principle, as appears in all kinds
709 1, 47 | therefore His work has a principle. The world, therefore, ~
710 1, 47 | the world ~itself. For the principle of demonstration is the
711 1, 47 | every agent must be the principle of action. But ~if the action
712 1, 47 | For as the ~efficient principle is appropriated to the Father
713 1, 47 | power, so ~the exemplar principle is appropriated to the Son
714 1, 50 | reason of the defect of some principle of action, either of the
715 1, 50 | implies the defect of some principle, as was said above, or by
716 1, 50 | Therefore there cannot be any ~principle opposed to it as the cause
717 1, 50 | that there is no one first ~principle of evil, as there is one
718 1, 50 | evil, as there is one first principle of good.~Aquin.: SMT FP
719 1, 50 | indeed, because the first principle of good is essentially good, ~
720 1, 50 | Secondly, because the first principle of good is the highest and
721 1, 50 | against the idea of a first ~principle; both because every evil
722 1, 50 | there ~exists one first principle of being, as was shown above (
723 1, 51 | necessary for matter to be the principle of ~distinction of one from
724 1, 51 | therefrom that there is any principle of ~corruption in the angels;
725 1, 51 | also because it has some principle of corruption within ~itself,
726 1, 52 | which is the potential principle of such action.~Aquin.:
727 1, 55 | same, yet it is not the ~principle of existence and of understanding
728 1, 55 | the matter, which is ~the principle of individuation. And such
729 1, 57 | does the form which is the principle of action in other ~agents:
730 1, 57 | for, as heat is the formal principle of heating in the fire,
731 1, 57 | the thing seen the formal principle of sight to the eye.~Aquin.:
732 1, 57 | for the form to be the principle of the action, it makes
733 1, 57 | matter, which is ~their principle of individuation. Accordingly,
734 1, 58 | immaterial, while matter is the principle of singularity. Therefore
735 1, 58 | universal is not the sufficient ~principle for knowing the singular
736 1, 58 | this is a kind of general principle to which all their duties
737 1, 59 | the ~knowledge of a known principle they were straightway to
738 1, 59 | conclusion is ~compared with the principle, so in the intellect composing
739 1, 59 | of the conclusion in the principle, it would never ~understand
740 1, 59 | from a kind of primordial principle; and this flow is ~terminated
741 1, 59 | God, in Whom, as in ~their principle, they know all things. Consequently
742 1, 59 | in" denotes the form of a principle; ~because, as has been already
743 1, 61 | Their natural love is the principle of their love of choice; ~
744 1, 61 | always the nature of a ~principle. Wherefore, since nature
745 1, 61 | belongs ~to nature must be a principle in everything.~Aquin.: SMT
746 1, 61 | will in the same way as the principle does in the ~intellect,
747 1, 61 | nature is not the sufficient principle thereof: ~but we shall speak
748 1, 61 | than the effect; and the ~principle than what is derived from
749 1, 61 | is one with him in the ~principle of natural generation.~Aquin.:
750 1, 63 | movement of the will is the principle of all things that we ~will.
751 1, 63 | some ~other supernatural principle. Thus it is clear that fire
752 1, 63 | habitual grace, which is the principle of merit. The ~third conversion
753 1, 63 | not of works, but as the principle of right ~operation. Therefore
754 1, 63 | imperfect grace, which is the principle of meriting, ~and by perfect
755 1, 63 | perfect grace, which is the principle of enjoying. Hence it does ~
756 1, 63 | beatitude. ~For charity is the principle of merit. But there is perfect
757 1, 64 | according as God is the principle of his natural being. But
758 1, 64 | since it comes from ~a good principle; because the effect always
759 1, 64 | effect always reverts to its principle. Now ~a particular good
760 1, 64 | through a defect in the principle of generation, begins at
761 1, 66 | good God, but by an evil principle, and allege in proof of ~
762 1, 66 | must, therefore, be one ~principle of being from which all
763 1, 66 | extends. Now the ~underlying principle in things is always more
764 1, 69 | water, understood as the principle of all other bodies. ~These
765 1, 69 | they ~took water to be the principle of them all.~Aquin.: SMT
766 1, 71 | soul, as being the first principle of life. Hence Augustine (
767 1, 71 | movement is from an ~intrinsic principle. Now the principle of movement
768 1, 71 | intrinsic principle. Now the principle of movement in the heavenly
769 1, 71 | seemingly, the apprehending principle is intrinsic to the heavenly ~
770 1, 71 | account of their active principle, but on account of their
771 1, 71 | account of their passive ~principle; that is to say, from a
772 1, 71 | said. So far, then, the principle that moves it may be ~called
773 1, 71 | respect to ~that active principle; just as we say that voluntary
774 1, 71 | generated from seed, the active ~principle lies in the formative power
775 1, 71 | heavenly bodies. The material principle, however, in ~the generation
776 1, 71 | of the ~world the active principle was the Word of God, which
777 1, 72 | because the form is the principle of operation. Now the final ~
778 1, 74 | the soul is the moving ~principle of the body. Nor does it
779 1, 74 | is defined as the first principle of life of those things
780 1, 74 | imagination, supposed that the ~principle of these actions was something
781 1, 74 | manifest that not every principle of vital action is a soul,
782 1, 74 | would be a soul, as it is a principle of vision; and the ~same
783 1, 74 | but it is the ~"first" principle of life, which we call the
784 1, 74 | though a body may ~be a principle of life, or to be a living
785 1, 74 | thing, as the heart is a ~principle of life in an animal, yet
786 1, 74 | corporeal can be the first ~principle of life. For it is clear
787 1, 74 | it is clear that to be a principle of life, or to ~be a living
788 1, 74 | be a living thing, or a principle of life. Therefore a body
789 1, 74 | a living thing or even a principle of ~life, as "such" a body.
790 1, 74 | a body, it owes to ~some principle which is called its act.
791 1, 74 | soul, which is the ~first principle of life, is not a body,
792 1, 74 | thus heat, ~which is the principle of calefaction, is not a
793 1, 74 | necessarily be allowed that the principle of ~intellectual operation
794 1, 74 | which we call the soul, is a principle both ~incorporeal and subsistent.
795 1, 74 | Therefore, if the intellectual principle ~contained the nature of
796 1, 74 | impossible for ~the intellectual principle to be a body. It is likewise
797 1, 74 | Therefore the intellectual principle which we call the mind or
798 1, 74 | referred both a corporeal principle, as has been ~said (A[1]).
799 1, 74 | referred both to an incorporeal principle, maintaining that ~sensing,
800 1, 74 | signate matter, which is the principle ~of individuality; but the
801 1, 74 | seems ~to be chiefly what is principle in it; thus what the governor
802 1, 74 | this way sometimes what is principle in ~man is said to be man;
803 1, 74 | organ; since matter is the principle by which forms are individualized. ~
804 1, 74 | First Act is the universal principle of all acts; ~because It
805 1, 74 | existence to some formal principle, nor has it a cause ~transmuting
806 1, 74 | assert that the intellectual principle which we ~call the human
807 1, 74 | the imperfect, since the ~"principle of contrariety is habit,
808 1, 74 | either the form is the ~principle of the distinction of matter -
809 1, 74 | else the matter is the principle of the distinction of forms.
810 1, 75 | Whether the intellectual principle is united to the body as
811 1, 75 | Whether the intellectual principle is multiplied numerically ~
812 1, 75 | which is an intellectual principle, ~there is some other soul?~(
813 1, 75 | of which the intellectual principle is the form?~(6) Whether
814 1, 75 | Whether the intellectual principle is united to the body as
815 1, 75 | seems that the intellectual principle is not united to the ~body
816 1, 75 | itself. But ~the intellectual principle has "per se" existence and
817 1, 75 | matter. But the ~intellectual principle, since it is incorruptible,
818 1, 75 | Therefore the intellectual principle is not united to the body ~
819 1, 75 | account of his ~intellectual principle. Therefore the intellectual
820 1, 75 | Therefore the intellectual principle is the form ~of man.~Aquin.:
821 1, 75 | the intellect which is the principle ~of intellectual operation
822 1, 75 | the ~soul is the primary principle of our nourishment, sensation,
823 1, 75 | understanding. Therefore this principle by ~which we primarily understand,
824 1, 75 | because the ~intellectual principle is his form. Thus from the
825 1, 75 | clear that the intellectual principle is united to ~the body as
826 1, 75 | from that which ~is the principle of this operation. But the
827 1, 75 | therefore that the intellectual ~principle is the proper form of man.~
828 1, 75 | Whether the intellectual principle is multiplied according
829 1, 75 | seem that the intellectual principle is not multiplied ~according
830 1, 75 | existence, for the form is the principle ~of existence.~Aquin.: SMT
831 1, 75 | be ~the case unless the principle of action were essentially
832 1, 75 | Further, since the form is the principle of the species, one form ~
833 1, 75 | suffices that it be in some principle of the body causing the ~
834 1, 75 | totality, because a form is the principle of ~operation.~Aquin.: SMT
835 1, 76 | an accident is not the principle of a substantial ~difference.
836 1, 76 | Divine power which is the principle of His ~operation is the
837 1, 76 | soul were the immediate principle of operation, whatever has
838 1, 76 | the accidental form is a principle of action is due ~to the
839 1, 76 | substantial form is the first ~principle of action; but not the proximate
840 1, 76 | action; but not the proximate principle. In this sense the ~Philosopher
841 1, 76 | caused by the essential principle of the species. For the '
842 1, 76 | a passive ~power, as the principle and moving cause: for color
843 1, 76 | cause: for color is the principle of ~vision, inasmuch as
844 1, 76 | species, namely, from its principle, ~or from its end or term;
845 1, 76 | hot, which is ~the active principle, to heat; the latter from
846 1, 76 | cold, which is ~the active principle, to cold. Therefore the
847 1, 76 | is, ~nevertheless, the principle or end of the action; and
848 1, 76 | are proportionate to its principle and ~end.~Aquin.: SMT FP
849 1, 76 | their ~subject, but as their principle; because it is by the soul
850 1, 76 | subject, but as in their principle.~Aquin.: SMT FP Q[77] A[
851 1, 76 | the soul, as from their principle; because it ~has already
852 1, 76 | end, and as their active principle; and of some as receptive ~
853 1, 76 | to the powers both as a principle active and ~final, and as
854 1, 76 | final, and as a receptive principle, either separately by itself,
855 1, 76 | perfect, ~while the receptive principle, as such, is less perfect;
856 1, 76 | manner ~of the end and active principle. For we see that the senses
857 1, 76 | the soul alone as their principle. But some powers ~belong
858 1, 76 | in the ~soul, as in their principle or root.~Aquin.: SMT FP
859 1, 76 | unchangeable, and is the virtual ~principle of these powers.~Aquin.:
860 1, 77 | OBJ 4: Further, the moving principle in animals is sense, intellect
861 1, 77 | caused by an ~extrinsic principle, while these operations
862 1, 77 | operations are from an intrinsic ~principle; for this is common to all
863 1, 77 | the semen ~containing the principle productive of the body.
864 1, 77 | operation of the ~vegetative principle is performed by means of
865 1, 77 | reduced to ~the same one principle, they must be assigned to
866 1, 77 | else than the proximate principle of the ~soul's operation.~
867 1, 77 | perceive. ~And some distinct principle is necessary for this; since
868 1, 77 | have in the fact that the principle of memory in animals is
869 1, 77 | but as the common root and principle of the exterior senses.~
870 1, 78 | operates is the immediate principle of operation, ~when operation
871 1, 78 | anything except through some ~principle formally inherent therein;
872 1, 78 | Therefore the power which is the principle of ~this action must be
873 1, 78 | consequently the power which is the principle of such action; but not
874 1, 78 | the power which is the principle of this action: and this
875 1, 78 | derived by all from one principle. And thus the possession
876 1, 78 | necessary things, ~is another principle, and another part from the "
877 1, 78 | he proves this ~from the principle that for those things which
878 1, 78 | reduced to the one same principle, as we have said ~above (
879 1, 78 | reason, as from an immovable principle - and ends also at the understanding,
880 1, 78 | act. But ~since habit is a principle of act, sometimes the name
881 1, 79 | its relation to its active principle. Therefore, ~since what
882 1, 80 | not to be reduced to one principle: for ~sometimes the soul
883 1, 80 | a despotic and a politic principle: for the soul dominates
884 1, 81 | belong to it by ~an intrinsic principle - either material, as when
885 1, 81 | practical matters what the ~principle is in speculative matters.
886 1, 81 | immovably must be the root and principle of all else appertaining ~
887 1, 81 | act of the will; but the principle of counselling and ~understanding
888 1, 81 | understanding is an intellectual principle higher than our intellect ~-
889 1, 82 | free-will, that which is the principle of the act by ~which man
890 1, 82 | judges freely. Now in us the principle of an act is both power ~
891 1, 82 | the power which is ~the principle of this act. Otherwise,
892 1, 83 | the soul the nature of a principle; so that ~those who thought
893 1, 83 | who thought fire to be the principle of all, held that the soul
894 1, 83 | because in the material principle ~of which they spoke, the
895 1, 83 | created, being the universal principle of ~all.~Aquin.: SMT FP
896 1, 83 | that, Since form is the principle of action, a thing must
897 1, 83 | to the form which is the principle of an action, as it is to
898 1, 83 | first cause, to a first principle ~which is by its essence
899 1, 83 | they proceed from ~that principle by means of the sensible
900 1, 83 | known in another as in a principle of knowledge: thus we might
901 1, 83 | Poster. ii, 15) ~that the principle of knowledge is in the senses.~
902 1, 84 | matter. Now matter is the principle of ~individualization. Therefore
903 1, 84 | since such matter is ~the principle of individuality, therefore
904 1, 84 | potentiality as regards its principle of distinction; as he who
905 1, 84 | is, indeed, in a way, a principle of knowledge, in so far ~
906 1, 84 | abstraction. But what is a principle of knowledge is not of ~
907 1, 84 | knowledge is not of ~necessity a principle of existence, as Plato thought:
908 1, 84 | Aristotle, is neither a principle of existence, nor a substance,
909 1, 84 | in the nature of a formal principle in regard to the singulars:
910 1, 84 | the fashion of a material principle, because the generic nature
911 1, 84 | knowledge of any cause or principle ~should be secondary: since
912 1, 84 | follows the form which is the ~principle of that action. Therefore
913 1, 85 | reason of this is that the principle of ~singularity in material
914 1, 85 | Therefore the universal principle of the practical intellect ~
915 1, 85 | matter is the individualizing principle: whereas the ~universal
916 1, 86 | the mind itself being the ~principle of action whereby it perceives
917 1, 86 | existence"; and the same principle ~applies to the other habits
918 1, 86 | intelligibly as in ~its principle and proper subject. Hence
919 1, 86 | consequently, the nature of its principle which ~is the habit or power.~
920 1, 86 | is in a certain ~way the principle of the other, consequently
921 1, 86 | the thing caused is in its principle, which contains ~some notion
922 1, 87 | concerning the soul ~is a principle for the knowledge of separate
923 1, 88 | together with its interior principle." ~But by death all human
924 1, 88 | and simple in its first principle, and the farther ~off intellectual
925 1, 88 | creatures are from the first principle so much the more ~is the
926 1, 89 | they considered ~to be the principle of other bodies. And since
927 1, 89 | they regarded as the first ~principle, as is stated De Anima i,
928 1, 89 | animal genus, as a formal principle.~Aquin.: SMT FP Q[90] A[
929 1, 91 | this, that as God is the principle of the ~whole universe,
930 1, 91 | likeness to God, was the principle ~of the whole human race.
931 1, 91 | out of man, ~as out of her principle. Fourthly, there is a sacramental
932 1, 91 | nature has a determinate principle; and since it is determined
933 1, 91 | an individual, but as the principle of the human race; just
934 1, 92 | however, we do not ~find the principle of the word, and the word
935 1, 92 | that it proceeds from a principle; while its species points
936 1, 92 | that the Holy Ghost is the principle of the Son, as the ~woman
937 1, 92 | Son, as the ~woman is the principle of the man's offspring;
938 1, 92 | exists virtually in its principle, therefore, secondarily
939 1, 93 | others. Now man can be the ~principle of another man, not only
940 1, 93 | since one man cannot be a principle of ~merit to another, although
941 1, 93 | although he can be to another a principle of knowledge.~Aquin.: SMT
942 1, 96 | rib was in ~Adam as the principle of the human race, as the
943 1, 96 | semen in man, who is a ~principle through generation. Hence
944 1, 96 | the soul. Now the first principle of life in these inferior ~
945 1, 97 | an ~active and a passive principle. Wherefore, since wherever
946 1, 97 | distinction of sex, the active principle is male and the passive
947 1, 99 | righteousness of grace, which is the principle of merit, but with ~original
948 1, 101 | account of the dignity of the principle from which her ~body was
949 1, 102 | not require any external principle of government. ~But the
950 1, 102 | thing, caused by the moving principle, as is laid down Phys. iii, ~
951 1, 103 | of the builder. ~The same principle applies to natural things.
952 1, 103 | imperfect participation of the principle of heat. ~On the other hand,
953 1, 103 | in the sun, which is the principle of light. ~Therefore, since
954 1, 104 | in itself is a sufficient principle of ~movement, is not moved
955 1, 104 | the soul, is a ~sufficient principle of understanding. Therefore
956 1, 104 | gives the form that is the principle of movement, so that is
957 1, 104 | of the form that is the principle of ~the intellectual operation,
958 1, 104 | Now ~there is a twofold principle of intellectual operation
959 1, 104 | intellectual power itself, which ~principle exists in the one who understands
960 1, 104 | while the ~other is the principle of actual understanding,
961 1, 104 | understood is a sufficient principle of understanding; but it
962 1, 104 | but it is a ~secondary principle, and depends upon the First
963 1, 104 | and depends upon the First Principle.~Aquin.: SMT FP Q[105] A[
964 1, 104 | that ~is, by an interior principle: yet this interior principle
965 1, 104 | principle: yet this interior principle may be caused ~by an exterior
966 1, 104 | be caused ~by an exterior principle; and so to be moved from
967 1, 104 | causes; matter is not a principle of action, but is the subject
968 1, 104 | certain order. For the first ~principle of action is the end which
969 1, 104 | giving the form which is the principle of action, as the generator
970 1, 104 | since every cause is a principle; and so, according to the ~
971 1, 106 | be reduced to a twofold principle; to God ~Himself, Who is
972 1, 106 | by ~comparison with this principle, God; and therefore enlightenment,
973 1, 106 | enlightenment, which ~depends on the principle which is God, is conveyed
974 1, 106 | regards the will as the principle, he who ~wills is first
975 1, 106 | will; because God is the principle and ~source of all truth
976 1, 106 | rule of truth, which is the principle common to all the angels;
977 1, 106 | something ordered to the principle of the created will, which
978 1, 107 | God as the first universal principle, which mode of knowledge ~
979 1, 107 | Divine virtue; and the same principle applies to the ~rest.~Aquin.:
980 1, 109 | the ~effect of a formal principle. But, as the Philosopher
981 1, 109 | having in themselves some principle of life. ~In natural bodies,
982 1, 109 | however, there is not vital principle. Therefore they ~do not
983 1, 110 | Secondly, on the part of the principle; and thus it does not follow
984 1, 110 | intellect is, which is the ~principle of the intellectual operation.
985 1, 110 | are attributed to a higher principle, namely, God, though they ~
986 1, 110 | abundance to the sensitive principle, and movements descend with
987 1, 110 | and move the sensitive principle"; so that a certain ~appearance
988 1, 110 | ensues, as if the sensitive principle were being then changed ~
989 1, 110 | 1~Reply OBJ 1: The first principle of the imagination is from
990 1, 110 | come from an extrinsic principle. Therefore the sensitive
991 1, 110 | Para. 1/1~Reply OBJ 1: The principle of the sensitive operation
992 1, 110 | be without ~the interior principle which is the sensitive power;
993 1, 110 | power; but this interior ~principle can be moved in many ways
994 1, 110 | many ways by the exterior principle, as above ~explained.~Aquin.:
995 1, 111 | from God as ~from its first principle, at Whose nod and by Whose
996 1, 111 | things are to the one first principle, the smaller they are in ~
997 1, 114 | possible to find in a body any principle of action, save an ~active
998 1, 114 | imprisoned by quantity, as the principle of individuality, so as
999 1, 114 | is due to an immaterial principle. And this is the ~second
1000 1, 114 | things are generated from ~a principle united to them, as fruit
1-500 | 501-1000 | 1001-1500 | 1501-1921 |