1-500 | 501-1000 | 1001-1500 | 1501-1921
Part, Question
1001 1, 114 | has been ~applied to every principle of movement existing in
1002 1, 114 | of the male is the active principle in the ~generation of an
1003 1, 114 | contributes as the passive principle. And thus the word "seed" ~
1004 1, 114 | because seed is not a separate principle; and because miracles are
1005 1, 114 | no need to suppose some principle above these inferior bodies,
1006 1, 114 | necessary to suppose some active principle above these material ~dispositions.~
1007 1, 114 | to suppose a movable principle, which by reason of its
1008 1, 114 | is reducible to a uniform principle. But ~human actions are
1009 1, 114 | is ~reduced to a uniform principle which is the Divine intellect
1010 1, 114 | reducible to some heavenly principle: since the heavenly ~bodies
1011 1, 114 | since also that heavenly principle is necessary, it follows
1012 1, 114 | things there is no such principle, endowed with freedom ~to
1013 1, 114 | reducible to some heavenly principle. But ~that the burning body
1014 1, 115 | effect of an active natural ~principle. No natural cause can therefore
1015 1, 115 | the manner of a natural principle: wherefore ~its effects
1016 1, 115 | ordering of human ~actions, the principle of which is the will, must
1017 1, 115 | considered in ~relation to its principle, it is one; and thus fate
1018 1, 115 | in regard to the first principle, ~namely, God, by Whom they
1019 1, 115 | power, as to ~its first principle. Consequently it does not
1020 1, 116 | proceeding from an ~exterior principle, some proceed from the exterior
1021 1, 116 | proceed from the exterior principle alone; as ~the form of a
1022 1, 116 | sometimes from an exterior principle, sometimes from an ~interior
1023 1, 116 | sometimes from an ~interior principle: thus health is caused in
1024 1, 116 | sometimes by an ~exterior principle, namely by the medical art,
1025 1, 116 | sometimes by an interior ~principle as when a man is healed
1026 1, 116 | remark that the exterior principle, art, acts, not as principal
1027 1, 116 | which is the interior principle, by strengthening it, and
1028 1, 116 | assistance, of which the interior principle makes ~use in producing
1029 1, 116 | man, both from an interior principle, as is ~clear in one who
1030 1, 116 | research; and from an ~exterior principle, as is clear in one who
1031 1, 116 | every man there is a certain principle of knowledge, namely the
1032 1, 116 | active quality: but is the principle by which ~one is directed
1033 1, 116 | teaching, just as art is the principle by which one is ~directed
1034 1, 117 | Further, in living things the principle of generation is the ~generating
1035 1, 117 | there be in the semen any principle productive of the ~sensitive
1036 1, 117 | the ~sensitive soul, this principle either remains after the
1037 1, 117 | there is but one formal principle, which is the soul. If on ~
1038 1, 117 | other hand the aforesaid principle does not remain, this again
1039 1, 117 | Body Para. 2/4~But this principle is false - namely, that
1040 1, 117 | the ~power of the active principle in the semen, has been produced
1041 1, 117 | manifest that the intellectual principle in man transcends matter;
1042 1, 117 | produce the intellectual ~principle.~Aquin.: SMT FP Q[118] A[
1043 1, 117 | power of the intellectual ~principle, as intellectual, cannot
1044 1, 117 | cannot be from ~an extrinsic principle. Consequently it must be
1045 1, 117 | false. ~Firstly, in the very principle on which it is based. For
1046 1, 118 | the semen, which is the principle of human generation, is ~
1047 1, 118 | both were in ~Adam as in principle. For even the corporeal
1048 2 | inasmuch as he too is the principle of his actions, ~as having
1049 2, 1 | genus are derived from the ~principle of that genus. Now the end
1050 2, 1 | genus. Now the end is the principle in human ~operations, as
1051 2, 1 | reason, which is the proper ~principle of human actions. Therefore
1052 2, 1 | specified by an ~intrinsic principle. Therefore human acts are
1053 2, 1 | from the act which is the principle of ~acting, and passion
1054 2, 1 | hence it is clear that ~the principle of human acts, in so far
1055 2, 1 | is related to the act as principle or terminus; and thus it
1056 2, 1 | order of intention, is the ~principle, as it were, moving the
1057 2, 1 | consequently, if you remove ~this principle, there will be nothing to
1058 2, 1 | On the other ~hand, the principle in execution is that wherein
1059 2, 1 | beginning; and if this principle be taken away, no one will
1060 2, 1 | begin to ~work. Now the principle in the intention is the
1061 2, 1 | the last end; while the ~principle in execution is the first
1062 2, 1 | process of reasoning, the ~principle is that which is naturally
1063 2, 1 | appetite, i.e. the will, the principle needs to be that which is ~
1064 2, 1 | one ~thing only. But the principle in the process of the rational
1065 2, 1 | genus there is one first principle; and the last end has the
1066 2, 1 | has the nature of a ~first principle, as stated above. Now as
1067 2, 1 | individuals, yet their first ~principle of action is nature, which
1068 2, 2 | power has the nature of principle, as ~is stated in Metaph.
1069 2, 2 | thing is, the higher the principle ~from which it depends;
1070 2, 2 | and consequently ~is its principle, and gives it its form:
1071 2, 3 | by which ~operation the principle of life is made actual:
1072 2, 3 | it to be ~united to its principle: wherefore a circle is said
1073 2, 3 | with ~God, Who is the first principle both of the creation of
1074 2, 5 | thing belongs to the ~same principle as the perfecting thereof.
1075 2, 5 | contrary, Man is naturally the principle of his action, by his ~intellect
1076 2, 5 | something, it ~can be the principle of action on something else:
1077 2, 5 | naturally, it cannot be the principle whereby it is communicated ~
1078 2, 5 | Happiness is; ~rather is it the principle of the movement that tends
1079 2, 6 | voluntary "which has its principle within itself." as Gregory
1080 2, 6 | iii, 1) declare. But the principle of human ~acts is not in
1081 2, 6 | eternal. Consequently, the ~principle of all human acts is from
1082 2, 6 | must take note that the principle of some ~acts or movements
1083 2, 6 | which is moved; whereas ~the principle of some movements or acts
1084 2, 6 | stone is ~moved upwards, the principle of this movement is outside
1085 2, 6 | is moved downwards, the principle of this movement is in ~
1086 2, 6 | are moved by an intrinsic principle, ~some move themselves,
1087 2, 6 | perfectly moved by an intrinsic principle, whose intrinsic principle
1088 2, 6 | principle, whose intrinsic principle is ~one not only of movement
1089 2, 6 | is moved by an intrinsic principle, that ~it has some knowledge
1090 2, 6 | end, has within itself the principle of its ~act, so that it
1091 2, 6 | though it have an intrinsic ~principle of action or movement, nevertheless
1092 2, 6 | movement, nevertheless the principle of acting or ~being moved
1093 2, 6 | something else, by ~which the principle of its action towards an
1094 2, 6 | something else, by which the principle of its action towards an ~
1095 2, 6 | because there is in them ~a principle by which they not only act
1096 2, 6 | both are from an intrinsic principle, to wit, that ~they act
1097 2, 6 | defined not only as having ~"a principle within" the agent, but also
1098 2, 6 | 1~Reply OBJ 1: Not every principle is a first principle. Therefore, ~
1099 2, 6 | every principle is a first principle. Therefore, ~although it
1100 2, 6 | the voluntary act that its principle be ~within the agent, nevertheless
1101 2, 6 | act that this intrinsic principle be caused or moved by an ~
1102 2, 6 | or moved by an ~extrinsic principle: because it is not essential
1103 2, 6 | act ~that its intrinsic principle be a first principle. Yet
1104 2, 6 | intrinsic principle be a first principle. Yet again it must be ~observed
1105 2, 6 | must be ~observed that a principle of movement may happen to
1106 2, 6 | to alteration, ~the first principle of alteration is a heavenly
1107 2, 6 | mover. And so the intrinsic principle of the voluntary act, i.e. ~
1108 2, 6 | appetitive power, is the first principle in the genus ~of appetitive
1109 2, 6 | is moved by an extrinsic principle ~according to other species
1110 2, 6 | movements caused by an extrinsic principle are of another genus of ~
1111 2, 6 | they ~should proceed from a principle within the agent.~Aquin.:
1112 2, 6 | voluntary ~act that its principle be within the agent, together
1113 2, 6 | compelled by its active ~principle, when it is changed by it.
1114 2, 6 | sometimes moved by its active principle, it seems that sometimes
1115 2, 6 | proceeding from the interior principle of knowledge: just as ~the
1116 2, 6 | proceeding from an interior ~principle without knowledge. Now what
1117 2, 6 | violent is from an ~exterior principle. Consequently it is contrary
1118 2, 6 | is moved by its active principle; but only when this is done
1119 2, 6 | both are from an intrinsic principle; whereas violence is ~from
1120 2, 6 | violence is ~from an extrinsic principle. And for this reason, just
1121 2, 6 | nature as from an active ~principle: thus it is natural for
1122 2, 6 | according to a passive principle; because, to wit, there
1123 2, 6 | action from an extrinsic principle: thus the ~movement of the
1124 2, 6 | voluntary, because its principle is within. But if we consider
1125 2, 9 | is moved by an extrinsic principle?~(5) Whether it is moved
1126 2, 9 | alone as by an extrinsic principle?~Aquin.: SMT FS Q[9] A[1]
1127 2, 9 | above (Q[1], A[2]), the principle of ~this motion lies in
1128 2, 9 | the ~manner of a formal principle, whereby in natural things
1129 2, 9 | heat. Now the first formal principle is ~universal "being" and "
1130 2, 9 | things appetible, what the ~principle is in things intelligible.
1131 2, 9 | through its knowledge of the principle, reduces itself from ~potentiality
1132 2, 9 | is moved by an exterior principle?~Aquin.: SMT FS Q[9] A[4]
1133 2, 9 | it be from an intrinsic principle, just as it is ~essential
1134 2, 9 | violent act is one "the principle of which is ~outside the
1135 2, 9 | moved by some ~exterior principle.~Aquin.: SMT FS Q[9] A[4]
1136 2, 9 | the voluntary act that its principle be ~within the agent: but
1137 2, 9 | necessary that this inward principle be ~the first principle
1138 2, 9 | principle be ~the first principle unmoved by another. Wherefore
1139 2, 9 | has an inward proximate principle, nevertheless its first
1140 2, 9 | nevertheless its first principle ~is from without. Thus,
1141 2, 9 | without. Thus, too, the first principle of the natural movement ~
1142 2, 9 | is not enough that its ~principle be extrinsic, but we must
1143 2, 9 | is moved by an ~exterior principle: for it is the will that
1144 2, 9 | the will, ~which is the principle of human acts, were moved
1145 2, 9 | by God alone, as exterior principle?~Aquin.: SMT FS Q[9] A[6]
1146 2, 9 | by God alone as exterior ~principle. For it is natural that
1147 2, 9 | angel also, as exterior ~principle.~Aquin.: SMT FS Q[9] A[6]
1148 2, 9 | movement be from an exterior principle ~that is not the cause of
1149 2, 10 | stands for the intrinsic principle in movable things. In ~this
1150 2, 10 | that thing, as to their principle. Wherefore, taking nature
1151 2, 10 | it is necessary that the principle of whatever belongs to a ~
1152 2, 10 | to a ~thing, be a natural principle. This is evident in regard
1153 2, 10 | known. In like manner the principle of voluntary movements must
1154 2, 10 | because ~it is like the principle in speculative matters,
1155 2, 10 | speculative matters, to which principle one ~assents of necessity.
1156 2, 10 | as he who assents ~to the principle, does not necessarily assent
1157 2, 10 | therefore, the will is an active principle, not determinate to one ~
1158 2, 12 | intellect; for if it ~consider principle and conclusion absolutely,
1159 2, 13 | stands in the ~position of a principle, not of a conclusion, as
1160 2, 13 | knowledge nothing hinders the principle of ~one demonstration or
1161 2, 13 | the first indemonstrable ~principle cannot be the conclusion
1162 2, 13 | physician, but a matter of principle. Now the health of the body
1163 2, 13 | the ~conclusion is to the principle. Now it is clear that an
1164 2, 13 | not follow from a possible principle. Wherefore an end ~cannot
1165 2, 13 | external action. Hence the principle of the movement in the ~
1166 2, 13 | object of choice, as the principle of that which ~follows from
1167 2, 14 | answer that, The end is the principle in practical matters: because ~
1168 2, 14 | found in the end. Now the principle ~cannot be called in question,
1169 2, 14 | just as also what is the ~principle of one demonstration, is
1170 2, 14 | one must begin from some principle. And ~if this principle
1171 2, 14 | principle. And ~if this principle precedes both in knowledge
1172 2, 14 | their simple causes. Now the principle in ~the inquiry of counsel
1173 2, 14 | both sides, ~on that of its principle and on that of its term.
1174 2, 14 | its term. For a twofold principle ~is available in the inquiry
1175 2, 14 | taken for granted as its ~principle, as stated above (A[2]).
1176 2, 14 | above (A[2]). The other principle is taken from ~another genus,
1177 2, 14 | considered in the ~light of a principle, so the means are considered
1178 2, 16 | from the will, which is the principle of human acts. Therefore ~
1179 2, 16 | use is to apply an active ~principle to action: thus to consent
1180 2, 17 | Further, the proper motive principle of the sensitive appetite
1181 2, 17 | Further, the heart is the principle of animal movement. But
1182 2, 17 | in bodily ~movements the principle is according to nature.
1183 2, 17 | according to nature. Now the principle of ~bodily movements begins
1184 2, 17 | being, in so far as it is a principle of life; and the ~principle
1185 2, 17 | principle of life; and the ~principle is virtually the whole.
1186 2, 17 | whole. For the heart is the principle of the ~senses; and from
1187 2, 18 | object; and yet it is a principle of ~human actions. Nor again
1188 2, 18 | are referred to one active principle, which does ~not cause a
1189 2, 18 | referred to ~another active principle. Because nothing accidental
1190 2, 18 | reference to one active principle, and accidental in ~reference
1191 2, 18 | object, in relation to the principle of human actions, ~which
1192 2, 19 | because the reason is ~the principle of human and moral acts,
1193 2, 19 | simple and consist of one ~principle. Now the principle of the
1194 2, 19 | one ~principle. Now the principle of the goodness and malice
1195 2, 19 | that one thing which is the principle in each genus, is not ~something
1196 2, 19 | something essential, as to ~its principle. Therefore the goodness
1197 2, 19 | intensely, redounds, as a formal principle, upon the intense volition
1198 2, 19 | Further, the will is a principle of action. But our action
1199 2, 20 | of the will, which is its principle.~Aquin.: SMT FS Q[20] A[
1200 2, 20 | external action. For the ~principle of the interior act is the
1201 2, 20 | of the soul; whereas the principle of the external action is
1202 2, 20 | will, for the will is the principle of moral actions. If ~therefore
1203 2, 21 | the order of its ~active principle to the end. But when an
1204 2, 22 | the approach to one ~first principle; to which the nearer a thing
1205 2, 22 | apprehensive power, the principle of the exterior ~action:
1206 2, 26 | love" is given to the ~principle movement towards the end
1207 2, 26 | the natural appetite the ~principle of this movement is the
1208 2, 26 | which movement love is the principle. Therefore love is not ~
1209 2, 26 | weight, from being ~the principle of movement to the place,
1210 2, 26 | 1: Since power denotes a principle of movement or action, ~
1211 2, 26 | power, in so far as it is a principle of movement ~in the appetite.~
1212 2, 28 | 10) that "love is a vital principle uniting, or ~seeking to
1213 2, 28 | Further, the appetite is a principle of movement and action in ~
1214 2, 32 | in consideration of the ~principle: and thus, doing good to
1215 2, 32 | respect ~of a threefold principle. One is the faculty of doing
1216 2, 32 | their own good. Another principle is man's habitual inclination ~
1217 2, 32 | giving to others. The ~third principle is the motive: for instance
1218 2, 34 | the end, which ~serves a principle in actions; and it is by
1219 2, 34 | actions; and it is by the principle, which is the ~rule and
1220 2, 35 | contradiction, which is the principle of opposition: ~because
1221 2, 36 | other, on the part of the principle of movement. ~Thus, on the
1222 2, 36 | the lower place; while the principle of that movement is a ~natural
1223 2, 36 | hand, the cause, by way or principle, of that movement, is the
1224 2, 36 | contrary evil. Hence the first principle ~of this appetitive movement
1225 2, 36 | of good: while the second principle ~is hatred, which is the
1226 2, 36 | Platonists held that "one" ~is a principle, just as "good" is. Hence
1227 2, 37 | relation to sorrow, as to its principle and cause: and ~such action
1228 2, 38 | speculative intellect is not a principle of ~movement"; as stated
1229 2, 40 | because the ~appetite is a principle of movement; and nothing
1230 2, 40 | has the character of a principle of ~attraction, if it be
1231 2, 40 | it has the character of a principle ~of repulsion, because,
1232 2, 41 | compared to it as its active ~principle: since passion is the effect
1233 2, 41 | OBJ 1: Virtue denotes a principle of action: wherefore, in
1234 2, 41 | nature as to their first principle. In this way, even the acts
1235 2, 49 | principles. The intrinsic principle is ~power and habit; but
1236 2, 49 | imply the relation of a principle to an act.~Aquin.: SMT FS
1237 2, 49 | essentially. But to be a principle of action, is put in the ~
1238 2, 49 | 17. Therefore to be ~the principle of an act belongs to power
1239 2, 49 | therefore, habit also is a ~principle of act, it follows that
1240 2, 49 | essential to habit to be a principle of act.~Aquin.: SMT FS Q[
1241 2, 49 | power is that it should be a principle of act. ~Wherefore every
1242 2, 49 | this ~respect it can be a principle of operation. It is, however,
1243 2, 49 | in so far as nature is a ~principle of act, it consequently
1244 2, 49 | implies ~sufficiently a principle of act: for even the natural
1245 2, 50 | from the soul, and the ~principle of which is the will.~Aquin.:
1246 2, 50 | And since the ~soul is the principle of operation through its
1247 2, 50 | posterior, since nature is the principle of ~operation. But the habit
1248 2, 50 | be in that power which is principle of the act, and ~not in
1249 2, 51 | partly from an ~extrinsic principle. For instance, when a man
1250 2, 51 | partly from an extrinsic ~principle.~Aquin.: SMT FS Q[51] A[
1251 2, 51 | partly from an extrinsic principle, as we have ~said of those
1252 2, 51 | the body, is the specific ~principle; but in respect of the individual
1253 2, 51 | body, which is the material principle. Yet in neither way does
1254 2, 51 | partly to some extrinsic principle: in ~one way, indeed, in
1255 2, 51 | sometimes only the active principle ~of its act: for instance
1256 2, 51 | there is only the active principle of ~heating. And in such
1257 2, 51 | the active and the passive principle of its act, as ~we see in
1258 2, 51 | has, as it were, an active principle in a ~self-evident proposition.
1259 2, 51 | regard to the first active principle, but ~with regard to that
1260 2, 51 | but ~with regard to that principle of the act, which principle
1261 2, 51 | principle of the act, which principle is a mover ~moved. For everything
1262 2, 51 | it comes ~from an active principle, proceeds from a more excellent
1263 2, 51 | proceeds from a more excellent principle than ~is the habit caused
1264 2, 51 | reason is a more excellent ~principle than the habit of moral
1265 2, 51 | principles is a more ~excellent principle than the science of conclusions.~
1266 2, 51 | power is moved by an active principle. But in order ~that some
1267 2, 51 | which is passive the active principle ~must entirely overcome
1268 2, 51 | is clear that the ~active principle which is reason, cannot
1269 2, 51 | then to ~the former passive principle, it is possible for a certain
1270 2, 51 | possible for a certain active ~principle to entirely overcome, by
1271 2, 51 | the power of its passive ~principle: thus one self-evident proposition
1272 2, 51 | by one act, if the active principle is of ~great power: sometimes,
1273 2, 54 | practical matters, what the principle is in ~speculative matters.
1274 2, 54 | to one nature, ~or to one principle, as was clearly stated above (
1275 2, 55 | merit by something as by the principle ~whereby we merit, as we
1276 2, 55 | of the form, which is the principle of action, since ~everything
1277 2, 55 | therefore, since virtue is the ~principle of some kind of operation,
1278 2, 55 | hinder virtue from being a principle of operation.~Aquin.: SMT
1279 2, 55 | make bad use of virtue as principle of ~action, so that an act
1280 2, 56 | of the soul, which is the principle of existence in the living ~
1281 2, 56 | but it presupposes ~as its principle the rectitude of the will,
1282 2, 56 | in the reason, it is ~the principle of a human act. And to these
1283 2, 57 | of those objects. Now the principle of a demonstration is the ~
1284 2, 57 | known in itself, is as a "principle," and is at once ~understood
1285 2, 57 | prudence is in the active ~principle, whose activity is its perfection:
1286 2, 58 | i.e. a ~habit which is the principle whereby we choose, is that
1287 2, 58 | Reply OBJ 3: "Nature is the principle of movement" (Phys. ii,
1288 2, 58 | that, Reason is the first principle of all human acts; and whatever
1289 2, 58 | as the appetite is the ~principle of human acts, in so far
1290 2, 58 | be perfect, unless each principle be ~perfected by the habit
1291 2, 58 | imperfect: and consequently the principle of that action ~will not
1292 2, 58 | the aforesaid universal principle, known by means ~of understanding
1293 2, 58 | of the end which is the principle in moral matters: in the ~
1294 2, 59 | movement, but rather a principle of the movement of the appetite,
1295 2, 60 | passions concur in one common principle and end; ~but not in one
1296 2, 60 | but not in one proper principle or end: and so this does
1297 2, 60 | the natural order the same principle causes ~movement from one
1298 2, 61 | prudence is the directing principle of the other moral virtues,
1299 2, 61 | Para. 2/3~For the formal principle of the virtue of which we
1300 2, 61 | subject and as to the ~formal principle.~Aquin.: SMT FS Q[61] A[
1301 2, 62 | 3: Further, love is the principle of all our emotions, as
1302 2, 63 | caused by human acts, the principle of which is reason, but
1303 2, 65 | if it be deficient in any principle ~whatever. Thus, if a man
1304 2, 65 | a man be wrong about the principle, "A whole is ~greater than
1305 2, 65 | the first indemonstrable principle, that ~"contradictories
1306 2, 65 | whenever a thing contains a principle of certain works, it has
1307 2, 65 | to his ~last end, is the principle of all the good works that
1308 2, 65 | is the chief and moving principle in respect of those ~things
1309 2, 65 | will the habit that is the principle of such an ~act, have the
1310 2, 65 | of due order to the first principle, viz. the ultimate end. ~
1311 2, 66 | called from its being a principle of action, for it is the ~
1312 2, 68 | in man there is a twofold principle of ~movement, one within
1313 2, 68 | since they ~are moved by a principle higher than human reason.
1314 2, 68 | being moved by a higher principle.~Aquin.: SMT FS Q[68] A[
1315 2, 68 | wisdom as their ~directing principle; on the part of the intellect,
1316 2, 68 | the ~reason, the moving principle of the moral virtues. Wherefore
1317 2, 71 | perfection of power, the principle ~of action; but also the
1318 2, 72 | from one active or ~motive principle, diverse species of sins
1319 2, 72 | to ~sin by an extrinsic principle, viz. the justice of the
1320 2, 72 | twofold, one that destroys the principle of order, and ~another which,
1321 2, 72 | without destroying the principle of order, implies ~inordinateness
1322 2, 72 | things which follow the principle: thus, in an ~animal's body,
1323 2, 72 | of order that the vital principle ~is destroyed; this is the
1324 2, 72 | hand, saving the vital principle, there may be disorder in
1325 2, 72 | there is sickness. Now the principle of the entire moral ~order
1326 2, 72 | action, as the indemonstrable principle does to matters of speculation ~(
1327 2, 72 | from the destruction of the principle of life, is ~irreparable
1328 2, 72 | repaired by reason of the vital principle being preserved, so it is
1329 2, 72 | be repaired, ~because the principle of the order is not destroyed;
1330 2, 73 | connected, because they have a principle ~in common, as stated above (
1331 2, 73 | the virtues have a ~common principle, so have sins, because,
1332 2, 73 | evident that the higher the ~principle the disorder of which causes
1333 2, 73 | the heart, which is the principle of life, or from some neighboring ~
1334 2, 73 | the disorder occurs in a principle which is higher in the ~
1335 2, 73 | about a higher or ~lower principle. And forasmuch as sins take
1336 2, 74 | be the power which is the principle of the act. Now since it
1337 2, 74 | that the will, which is the principle of ~voluntary acts, both
1338 2, 74 | evil acts or sins, is the ~principle of sins. Therefore it follows
1339 2, 74 | A[1]), whatever is the a principle of ~a voluntary act is a
1340 2, 74 | this respect it can be the principle of a voluntary ~action,
1341 2, 74 | disorder which destroys the principle of the ~body's life causes
1342 2, 74 | disorder which destroys the ~principle of spiritual life, viz.
1343 2, 74 | through the reason being the ~principle of the will's act.~Aquin.:
1344 2, 74 | power as its ~proximate principle; but it is in the reason
1345 2, 74 | there remains a yet higher principle, ~the question can yet be
1346 2, 74 | the higher reason is the principle of the spiritual ~life,
1347 2, 75 | as nature is an internal principle, so is the will. Now ~in
1348 2, 75 | corruption of some ~internal principle. Therefore in the moral
1349 2, 76 | viz. of ~the universal principle which is a rule of reason,
1350 2, 78 | vii, 8) is ignorance of principle, ~for he has a false estimation
1351 2, 78 | of the end, which is the principle in ~matters of action. Therefore
1352 2, 78 | end itself, which is the principle in matters of action; ~and
1353 2, 78 | all defects is defect of principle. Therefore it is evident
1354 2, 78 | is not for him the first ~principle of his sin; for he is induced
1355 2, 78 | has full control, is the principle of his sin: and for this
1356 2, 80 | needs be some extrinsic principle of human ~counsel." Now
1357 2, 80 | moving that action's proper principle ~to act. Now the proper
1358 2, 80 | to act. Now the proper principle of a sinful action is the
1359 2, 80 | 3: God is the universal principle of all inward movements
1360 2, 80 | except by an ~intrinsic principle, not even those of the vegetal
1361 2, 80 | abundance to the sensitive principle, and ~the movements descend
1362 2, 80 | to move the apprehensive principle, so that they ~appear just
1363 2, 80 | before the apprehensive principle, since, as the ~Philosopher
1364 2, 80 | always from an intrinsic ~principle, yet an extrinsic agent
1365 2, 81 | moved by man's first moving principle. In this way, ~then, the
1366 2, 81 | OBJ 4: The semen is the principle of generation, which is
1367 2, 81 | consider him as ~referred to a principle, then he may be reproached
1368 2, 81 | we were in him as in the principle of our nature, which ~he
1369 2, 81 | far as it ~is the active principle in generation, as we have
1370 2, 81 | philosophers, the active ~principle of generation is from the
1371 2, 81 | father as in its active ~principle, and in its mother, as in
1372 2, 81 | its material and passive principle. ~Consequently the comparison
1373 2, 82 | in relation to its first principle. The second reason may be
1374 2, 82 | in original sin, ~as in a principle so that it is virtually
1375 2, 82 | passions, as holding the principle place: ~and of these, concupiscence
1376 2, 82 | related equally ~to the first principle of our corrupt origin, from
1377 2, 82 | corrupt origin, from which principle ~original sin takes the
1378 2, 82 | or further from a vital principle. But the cause of original
1379 2, 83 | indeed as in its effective principle, but as in a ~dispositive
1380 2, 83 | but as in a ~dispositive principle: because the bodily semen,
1381 2, 84 | In the former order, the principle ~is the end, as we have
1382 2, 84 | animal's body, which is ~the principle and director of the whole
1383 2, 84 | metaphorically ~speaking, every principle is called a head, and even
1384 2, 84 | taken metaphorically for a principle or director of others. In
1385 2, 84 | capital vice is not only the principle of others, but is also ~
1386 2, 84 | end belongs, is always the principle and the commander in ~matters
1387 2, 85 | in relation both to its principle and to its term, ~in respect
1388 2, 85 | force in some ~universal principle of nature, for instance
1389 2, 85 | of the form which is the principle of being and perfection,
1390 2, 87 | one, in relation to the principle of that order. ~Consequently,
1391 2, 87 | by that ~order or by the principle thereof. And because sin
1392 2, 87 | defect which ~destroys the principle is irreparable, whereas
1393 2, 87 | irreparable, whereas if the principle be saved, ~defects can be
1394 2, 87 | repaired by virtue of that principle. For instance, if the ~principle
1395 2, 87 | principle. For instance, if the ~principle of sight be destroyed, sight
1396 2, 87 | Divine power; whereas, if the principle of sight be preserved, while ~
1397 2, 87 | in every order there is a principle ~whereby one takes part
1398 2, 87 | Consequently if a sin destroys the ~principle of the order whereby man'
1399 2, 87 | the power of God. Now the ~principle of this order is the last
1400 2, 87 | being contrary to the very principle of that ~order, viz. the
1401 2, 88 | consisting in the corruption of a principle, as stated ~above (Q[72],
1402 2, 88 | above (Q[72], A[5]). Now the principle of the spiritual life, which
1403 2, 88 | repaired by any intrinsic principle, but by the power of God
1404 2, 88 | something else as a ~higher principle, as neither can an error
1405 2, 88 | reference to the intrinsic principle, ~but not to the Divine
1406 2, 88 | reason, which is the proper principle ~of an evil act, as we have
1407 2, 90 | acts. Now the ~extrinsic principle inclining to evil is the
1408 2, 90 | 114]. But the extrinsic principle moving to ~good is God,
1409 2, 90 | reason, which is the first principle of human acts, as is evident
1410 2, 90 | end, which is the first ~principle in all matters of action,
1411 2, 90 | Now that which is the principle in any genus, is the rule
1412 2, 90 | belongs to that which is ~a principle of human acts, because it
1413 2, 90 | measure. Now as ~reason is a principle of human acts, so in reason
1414 2, 90 | something which is the principle in respect of all the rest:
1415 2, 90 | rest: wherefore to ~this principle chiefly and mainly law must
1416 2, 90 | referred. Now the ~first principle in practical matters, which
1417 2, 90 | belongs to it chiefly is the principle of ~the others, and the
1418 2, 93 | minds a rule ~which is a principle of action.~Aquin.: SMT FS
1419 2, 93 | impresses a kind of inward ~principle of action on the man that
1420 2, 93 | impression of an inward active principle is to natural ~things, what
1421 2, 93 | imprints on man a directive principle of human actions, as ~stated
1422 2, 93 | way of an inward motive ~principle: and in this second way,
1423 2, 94 | evident that virtue is a principle of action, he ~mentions
1424 2, 94 | the first indemonstrable principle is that "the ~same thing
1425 2, 94 | not-being": and on this principle all ~others are based, as
1426 2, 94 | Consequently the first principle of practical ~reason is
1427 2, 94 | to reason: and from this principle it follows as a proper conclusion, ~
1428 2, 94 | one's country. And this principle will be found to fail ~the
1429 2, 94 | number of ways in which the principle ~may fail, so that it be
1430 2, 94 | from applying the ~general principle to a particular point of
1431 2, 95 | as a conclusion from the principle that "one should do harm
1432 2, 96 | Para. 1/1~Reply OBJ 2: A principle of direction should be applicable
1433 2, 96 | measured by one, which is the principle in ~that genus. For if there
1434 2, 99 | determination of the universal principle about Divine worship is
1435 2, 100 | reason, ~which is the proper principle of human acts, those morals
1436 2, 100 | a first and self-evident principle to a subject ~possessed
1437 2, 100 | the unity of the ~First Principle; by the second, the Divine
1438 2, 100 | since the father is the principle of generation and being,
1439 2, 100 | as God is the universal principle of being in respect ~of
1440 2, 100 | things, so is a father a principle of being in respect of his
1441 2, 100 | for it is a never-failing principle ~that "justice should be
1442 2, 100 | from a firm and immovable ~principle": which firmness belongs
1443 2, 102 | their due end, ~which is the principle of the whole order in matters
1444 2, 102 | from God as from its first principle, and direct it to God as ~
1445 2, 102 | protestation that God is the first principle of the ~creation of all
1446 2, 109 | now consider the exterior principle of human acts, i.e. God,
1447 2, 109 | merely the form which is the principle of the movement or ~action,
1448 2, 109 | is moved by an extrinsic principle, which is above the human ~
1449 2, 109 | proportion of its active principle; and hence we ~see in natural
1450 2, 109 | gift of grace, which is the principle of meritorious works, as
1451 2, 109 | still remains in him the principle of life, from which the
1452 2, 109 | reason is not the sufficient principle of the ~health that is in
1453 2, 109 | by justifying grace. This principle is grace which ~is taken
1454 2, 110 | infused virtues, as their principle and root.~Aquin.: SMT FS
1455 2, 110 | Objection. For grace ~is the principle of meritorious works through
1456 2, 111 | but inasmuch as it is the principle of ~meritorious works, which
1457 2, 112 | judge of it by its proper principle. ~Thus it is by undemonstrable
1458 2, 112 | if he does not know its principle. But the ~principle of grace
1459 2, 112 | its principle. But the ~principle of grace and its object
1460 2, 113 | movement toward the speculative principle or the practical end ~is
1461 2, 114 | charity that ~grace is the principle of merit?~(5) Whether a
1462 2, 114 | created nature is a sufficient principle of an act ~meritorious of
1463 2, 114 | since the more perfect the principle, the more ~perfect the action.
1464 2, 114 | 1/1~Whether grace is the principle of merit through charity
1465 2, 114 | seem that grace is not the principle of merit through ~charity
1466 2, 114 | Now ~every virtue is a principle of some operation, since
1467 2, 114 | every virtue is ~equally a principle of merit.~Aquin.: SMT FS
1468 2, 114 | Hence charity is no greater principle of merit than any other
1469 2, 114 | 3: Further, the greatest principle of merit would seem to be
1470 2, 114 | other virtues are a greater principle of merit than charity.~Aquin.:
1471 2, 114 | the work, but grace is the principle of all our good works, as
1472 2, 114 | first grace as from ~its principle; but not from any gift of
1473 2, 114 | beyond its species. But the principle of ~merit is grace or charity,
1474 2, 114 | the ~aforesaid movement as principle. Hence it is clear that
1475 2, 114 | Divine motion, which is the principle of all merit. ~Now God freely
1476 2, 1 | reduced, ~as to their first principle, to this one: "The same
1477 2, 2 | related to the universal principle of being.~Aquin.: SMT SS
1478 2, 2 | not meritorious. For the ~principle of all merit is charity,
1479 2, 2 | to charity which is the principle of ~merit, as matter to
1480 2, 2 | form, which is the chief principle of action, even as the ~
1481 2, 4 | 9, so ~that it is not a principle of operation, whereas "faith . . .
1482 2, 4 | faith, which is ~the proper principle of that act, must needs
1483 2, 4 | the form of a thing is a principle thereof. Now ~obedience,
1484 2, 4 | charity, seems to be the principle of believing, ~on the part
1485 2, 4 | habit that is always the principle of a good ~act, may be called
1486 2, 4 | For since the end is the principle in matters of ~action, as
1487 2, 4 | related to faith as to ~their principle which they presuppose: so
1488 2, 6 | him from some supernatural principle ~moving him inwardly; and
1489 2, 7 | FS, Q[41], A[1]). Now the principle of all appetitive movements
1490 2, 7 | apprehended: and consequently the principle of fear and ~of every appetitive
1491 2, 8 | which is ~the directing principle in matters of action, as
1492 2, 10 | in the power which is the principle of the sinful act. Now a
1493 2, 10 | its first and universal principle, which ~commands all acts
1494 2, 10 | is ~voluntary. The other principle of the sinful act is the
1495 2, 10 | the proper and ~proximate principle which elicits the sinful
1496 2, 10 | the concupiscible ~is the principle of gluttony and lust, wherefore
1497 2, 10 | will as its first moving principle, in which ~way every sin
1498 2, 12 | is severed from the first principle of spiritual life, ~which
1499 2, 12 | of spiritual life, ~which principle is the charity of God. Therefore
1500 2, 14 | is the privation of the ~principle of bodily sight, so blindness
1-500 | 501-1000 | 1001-1500 | 1501-1921 |