Part, Question

1501   2, 14  |             is the privation of the ~principle of mental or intellectual
1502   2, 14  |            Now this has a threefold ~principle. One is the light of natural
1503   2, 14  |               Body Para. 2/3~Another principle of intellectual sight is
1504   2, 14  |               Body Para. 3/3~A third principle of intellectual sight is
1505   2, 14  |             sight is an intelligible principle, ~through which a man understands
1506   2, 14  |   understands other things; to which principle a man ~may attend or not
1507   2, 14  |            the consideration of that principle, according to Ps. ~35:4, "
1508   2, 14  |        thereby from considering this principle, according ~to Ps. 57:9, "
1509   2, 14  |              understanding denotes a principle ~of sight. Therefore dulness
1510   2, 15  |            is necessary as being the principle of spiritual ~life, wherefore
1511   2, 16  |           man adhere to God as to a ~principle wherefrom certain things
1512   2, 18  |           Hope looks upon God as the principle not only of the ~enjoyment
1513   2, 18  |              servile fear is ~like a principle disposing a man to wisdom
1514   2, 21  |           love of God, and a kind of principle of all ~observances connected
1515   2, 22  |             moved, without being the principle of this ~movement, as when
1516   2, 22  |            of a voluntary act, whose principle needs ~to be in itself,
1517   2, 22  |           instrument, though it be a principle of action, nevertheless
1518   2, 22  |            of some form which is the principle of ~that action. Wherefore
1519   2, 22  |            human virtue which is the principle ~of all man's good acts
1520   2, 22  |            human virtue, which is a ~principle of good acts, consists in
1521   2, 22  |          practical matters, what the principle ~is in speculative matters,
1522   2, 22  |             the first indemonstrable principle be lacking, so, ~there can
1523   2, 23  |            done in charity." Now the principle of ~human acts is the free-will.
1524   2, 24  |         Hence, just as unity ~is the principle of union, so the love with
1525   2, 24  |              created, not by an evil principle, as the ~Manicheans pretend,
1526   2, 24  |               For that which is the ~principle of sin, is most of all in
1527   2, 24  |             Now love of self is the ~principle of sin, since Augustine
1528   2, 24  |            love of self which is the principle of sin is that ~which is
1529   2, 24  |           thing is considered as the principle from which happiness flows, ~
1530   2, 25  |            used in reference to some principle. Now order ~implies that
1531   2, 25  |           Hence ~wherever there is a principle, there must needs be also
1532   2, 25  |       charity tends to God as to the principle of happiness, on the ~fellowship
1533   2, 25  |            in reference to the first principle of that love, which is God.~
1534   2, 25  |             end has the character of principle in matters of appetite and ~
1535   2, 25  |        implies relation to the First Principle, and ~consequently, in charity
1536   2, 25  |              reference to the ~First Principle.~Aquin.: SMT SS Q[26] A[
1537   2, 25  |     essentially in God, as the First Principle, whence it flows to all
1538   2, 25  |              universal ~and fountain principle of all who are able to have
1539   2, 25  |             12), God is loved as the principle of good, on which the ~love
1540   2, 25  |           reason is that, since the ~principle of love is God, and the
1541   2, 25  |             1]), wherever we ~find a principle, order depends on relation
1542   2, 25  |          depends on relation to that principle.~Aquin.: SMT SS Q[26] A[
1543   2, 25  |    appropriate. This is in ~fact the principle upon which we seem to act,
1544   2, 25  |              loves his father as his principle, in ~which respect he is
1545   2, 25  |          stand in the relation ~of a principle. Fourthly, because parents
1546   2, 25  |             OBJ 1: The debt due to a principle is submission of respect
1547   2, 25  |          father is related to ~us as principle, even as God is, it belongs
1548   2, 25  |            origin. Now the father is principle in a more excellent way
1549   2, 25  |             because he is the active principle, while the mother is a passive ~
1550   2, 25  |              a passive ~and material principle. Consequently, strictly
1551   2, 25  |               because, since he is a principle of good to the ~man he has
1552   2, 26  |              Out. Para. 1/2 - OF THE PRINCIPLE ACT OF CHARITY, WHICH IS
1553   2, 33  |        consisting in human acts, the principle of which is the reason.
1554   2, 34  |            genus of human acts, the ~principle of which is the reason,
1555   2, 42  |            end has the ~character of principle, as stated above (Q[23],
1556   2, 42  |              the bodily heart is the principle of all ~the movements of
1557   2, 42  |           object of charity, is the ~principle of all the movements of
1558   2, 42  |              one's neighbor. Now the principle is greater than that which
1559   2, 45  |             interior sense as in its principle subject, for it is ~chiefly
1560   2, 45  |          appetitive power as to the ~principle of movement, in accordance
1561   2, 46  |               or kingdom, the ruling principle of which is "regnative prudence"
1562   2, 47  |            estimate about some final principle, which is taken as ~self-evident:
1563   2, 47  |          knowledge of some universal principle. Now a ~singular conclusion
1564   2, 47  |            so far as its object is a principle, and "sense," in ~so far
1565   2, 49  |             judgment of a universal ~principle, but their judgment is always
1566   2, 49  |          beside the order of a lower principle or cause, is sometimes reducible ~
1567   2, 49  |             to the order of a higher principle; thus monstrous births of
1568   2, 49  |         under the ~order of a higher principle, namely, of a heavenly body,
1569   2, 50  |             1~I answer that, A lower principle of movement is helped chiefly,
1570   2, 50  |              being moved by a higher principle of movement, as a ~body
1571   2, 50  |           Reason, as a lower ~motive principle to a higher: for the Eternal
1572   2, 50  |           Indeed if the mover is the principle of the movement alone, when
1573   2, 56  |              is a habit that is the ~principle of a good act, a virtue
1574   2, 56  |            and because the proximate principle of ~action is the appetitive
1575   2, 56  |            is to say, is the common ~principle of the entire order between
1576   2, 57  |              viii, 5. Now the proper principle of action in man is the
1577   2, 57  |            as he is willing, he is a principle in himself, and so, ~considered
1578   2, 79  |           bound as to our unfailing ~principle; to Whom also our choice
1579   2, 79  |             due to God as the ~first principle of all things, to Him also
1580   2, 79  |        aspect, ~namely, as the first principle of the creation and government
1581   2, 79  |           Divine Persons are the one principle of the ~creation and government
1582   2, 79  |           under the aspect ~of first principle, because God produces all
1583   2, 80  |             to charity ~which is the principle of religion, that man should
1584   2, 85  |          thing we should look to its principle. ~Now the principle of the
1585   2, 85  |              its principle. ~Now the principle of the payment of tithes
1586   2, 85  |                For ~this debt is the principle on which is based the commandment
1587   2, 87  |     established as though it were ~a principle of law [jure] that what
1588   2, 93  |           first is gathered from the principle of divination, which is ~
1589   2, 93  |        providence is on ~a different principle from the appointment of
1590   2, 93  |            former are appointed on a principle of ~necessity, so that they
1591   2, 93  |           latter ~are appointed on a principle of contingency, so that
1592   2, 93  |              proceeds ~from some one principle, which is the form of a
1593   2, 94  |      naturally, since shape is not a principle of natural action. Yet ~
1594   2, 96  |            in the position of active principle, as stated in Phys. ii,
1595   2, 96  |          importance than the active ~principle. Hence though it is a perverse
1596   2, 99  |              and is for us the first principle of being and government.
1597   2, 99  |          superior ~through being the principle of his being, the latter
1598   2, 99  |            stands in the relation of principle, and his ~son in the relation
1599   2, 99  |              of that which is from a principle, it is essentially ~fitting
1600   2, 99  |              which is its connatural principle of being and ~government.
1601   2, 99  |               And piety regards this principle, inasmuch as it pays duty ~
1602   2, 99  |              Reply OBJ 2: God is the principle of our being and government
1603   2, 99  |              the latter is for ~us a principle of being: but legal justice
1604   2, 100 |         partakes of the character of principle ~in a particular way, which
1605   2, 100 |               since a father ~is the principle of generation, of education,
1606   2, 100 |          position of dignity is as a principle of government with regard
1607   2, 100 |           should be considered ~as a principle inasmuch as he is the governor
1608   2, 100 |          give him the character of a principle in relation to others, but
1609   2, 100 |             external government, the principle of which is seated in ~those
1610   2, 100 |          regards the ~father being a principle of generation: for in this
1611   2, 104 |             in that He is the first ~principle of all our goods: secondarily
1612   2, 104 |          because he is the proximate principle of our begetting and upbringing: ~
1613   2, 104 |              him ~in the relation of principle; but accidentally he owes
1614   2, 115 |            the same thing is not the principle of both action and ~passion.
1615   2, 115 |         Hence, since liberality is a principle of giving, it does not ~
1616   2, 120 |               who are the particular principle of our being, just as God
1617   2, 120 |             as God is ~the universal principle: so that this precept has
1618   2, 120 |             this honor, as a kind of principle, is understood to ~comprise
1619   2, 121 |           and in another sense is a ~principle of action, as stated in
1620   2, 134 |           Now that which removes the principle is the most perfect.~Aquin.:
1621   2, 152 |            is the corruption of the ~principle on which the rest depend.
1622   2, 153 |            in a broad sense, for any principle of ~commendable actions,
1623   2, 154 |         because he retains ~the best principle [*{To beltiston, e arche}, '
1624   2, 154 |            the best thing, i.e. the ~principle']," to wit, the right estimate
1625   2, 154 |            the ~same position as the principle in demonstrations. Now it
1626   2, 154 |         truth one who errs as to the principle; ~and it is the same in
1627   2, 159 |          First, through an extrinsic principle, for instance when one is
1628   2, 159 |      Secondly, through an ~intrinsic principle: and this may be done sometimes
1629   2, 159 |             end, ~which is the first principle in matters of appetite,
1630   2, 159 |              what ~we are. Also, the principle and origin of both these
1631   2, 169 |            the effect of knowing the principle of the things manifested
1632   2, 169 |            known naturally. Now the ~principle of things pertaining to
1633   2, 169 |              are known ~through some principle are connected in that principle
1634   2, 169 |      principle are connected in that principle and depend ~thereon. Hence
1635   2, 169 |        thereon. Hence he who knows a principle perfectly, as regards all
1636   2, 169 |           can be known ~through that principle; whereas if the common principle
1637   2, 169 |     principle; whereas if the common principle is unknown, or ~known only
1638   2, 169 |               Body Para. 2/2~Now the principle of those things that are
1639   2, 169 |          science. But God Who is the principle of prophetic knowledge is
1640   2, 170 |           Holy Ghost as ~their first principle: yet He works grace of this
1641   2, 173 |        violent is that which has its principle without, and ~in which he
1642   2, 176 |            it is impossible for the ~principle of working miracles to be
1643   2, 177 |   contemplative. For the soul is the principle of life by its essence: ~
1644   2, 177 |             be." Now the soul is the principle of action and contemplation ~
1645   2, 177 |            is ~properly that thing's principle of operation. Hence "to
1646   2, 178 |           interpreted 'vision of the principle' [*Or rather, 'One ~seeing
1647   2, 178 |             rather, 'One ~seeing the principle,' if derived from {rah}
1648   2, 178 |          life." Now the vision of a ~principle belongs properly to the
1649   2, 178 |              the vision of the first principle, namely ~God, by the love
1650   2, 178 |           contemplation we ~seek the principle which is God."~Aquin.: SMT
1651   2, 180 |      interpreted "the vision of the ~principle," [*Or rather, 'One seeing
1652   2, 180 |              rather, 'One seeing the principle,' if derived from ~{rah}
1653   2, 180 |              Rachel so as to see the principle." Therefore the active life
1654   2, 187 |              have the character of a principle, ~wherefore it is competent
1655   3, 1   |              is ~united to the first principle - viz. God. Therefore, even
1656   3, 1   |           perfection, but also as ~a principle of perfection to human nature,
1657   3, 2   |             was taken to signify the principle of this begetting; and because
1658   3, 2   |        because in ~living things the principle of generation is an intrinsic
1659   3, 2   |           generation is an intrinsic principle, this ~word "nature" was
1660   3, 2   |             to signify any intrinsic principle of ~motion: thus the Philosopher
1661   3, 2   |             ii) that "nature is the ~principle of motion in that in which
1662   3, 2   |              accidentally." Now this principle is either form or matter.
1663   3, 2   |           seeing He is the fount and principle of life. Therefore in ~Christ
1664   3, 2   |             life: one the ~effective principle, and in this way the Word
1665   3, 2   |           way the Word of God is the principle of ~all life; the other,
1666   3, 2   |          life; the other, the formal principle of life, for since "in living ~
1667   3, 2   |           unity itself, which is the principle of number. ~Therefore the
1668   3, 2   |       numerical ~unity, which is the principle of number. For the unity
1669   3, 2   |            fall under merit, for the principle of merit does not fall ~
1670   3, 2   |            does grace, for it is the principle of ~merit. Hence, still
1671   3, 2   |              merit, since it ~is the principle of grace, according to Jn.
1672   3, 2   |              the Incarnation is the ~principle of merit, because "of His
1673   3, 2   |         which ~are from an intrinsic principle. But if things are divided
1674   3, 2   |         Divine Nature is the active ~principle of this grace; and this
1675   3, 2   |            to wit, ~to be the active principle of this grace.~
1676   3, 3   |        implied two things, viz. the ~principle and the term of the act,
1677   3, 3   |      assumption a Person is both the principle and the ~term. The principle -
1678   3, 3   |         principle and the ~term. The principle - because it properly belongs
1679   3, 3   |            is rather taken to be the principle by which the agent ~acts.
1680   3, 3   |              signified - to wit, the principle and the term of the action. ~
1681   3, 3   |           the action. ~Now to be the principle of the assumption belongs
1682   3, 3   |            Persons, in regard to the principle and the term. But the ~assumption
1683   3, 3   |           common on the part of the ~principle, but not on the part of
1684   3, 3   |             the assumption. ~Now the principle of the act is the Divine
1685   3, 3   |              the Father, Who ~is the principle of natural sonship, and
1686   3, 3   |       sonship from ~Him, as from the principle of the natural sonship,
1687   3, 3   |             His power, which is the ~principle of the union, or in regard
1688   3, 4   |          Further, in every genus the principle is nobler than what is from ~
1689   3, 4   |        nobler than what is from ~the principle. Hence, if He wished to
1690   3, 5   |            life; but the soul is the principle of the life of the body,
1691   3, 6   |           which is a form, since the principle of individuation, which
1692   3, 6   |          depending on ~Him as on the principle of their being; and thus
1693   3, 6   |            it is matter which is the principle of individuation; even as
1694   3, 6   |          soul in Christ had no other principle of being than in ~other
1695   3, 6   |          body of Christ had no other principle ~of being than we have.
1696   3, 7   |               Now the more perfect a principle is, the more it ~impresses
1697   3, 7   |             Him, as upon a universal principle in the genus of ~such as
1698   3, 7   |              the virtue of the first principle of a genus ~universally
1699   3, 7   |              soul as on a ~universal principle for bestowing grace on human
1700   3, 7   |          principles of both. For the principle of ~the union is the Person
1701   3, 7   |       assumed human nature; but the ~principle of habitual grace, which
1702   3, 7   |            common, but is rather the principle and source of that which ~
1703   3, 8   |              Christ is the universal principle of the ~whole Church. Therefore
1704   3, 8   |           and hence it is that every principle is usually called a ~head
1705   3, 8   |           suffices for its being the principle of ~acting upon others.
1706   3, 10  |             perfectly anyone knows a principle the more he ~knows in the
1707   3, 10  |            the more he ~knows in the principle. But God sees His Essence
1708   3, 13  |       belonged to it. Now the active principle of a thing follows its ~
1709   3, 13  |              its ~form, which is the principle of action. But the form
1710   3, 13  |       imagination was formed to be a principle of local motion, as is said
1711   3, 14  |   satisfaction for that sin; but the principle is the ~habit of soul, whereby
1712   3, 14  |          these flow from an internal principle. The ~other is "natural"
1713   3, 15  |           body spring ~from the same principle, to wit, from the withdrawal
1714   3, 15  |             Secondly, as regards the principle, since these passions in
1715   3, 18  |         reason itself, which is ~the principle of this movement, is natural.
1716   3, 19  |           movements of the ~inferior principle are things operated rather
1717   3, 19  |              pertains to the highest principle is properly the operation;
1718   3, 19  |           which is ~the first moving principle; but difference is found
1719   3, 19  |              part if we consider the principle of ~the operation, which
1720   3, 19  |           solely from the operative ~principle. And it is in this respect
1721   3, 19  |             regards the first active principle, as was said above.~(St.
1722   3, 19  |              does not seem to be the principle of merit, since merit ~and
1723   3, 19  |             Further, whoever has the principle does not properly merit
1724   3, 19  |           appointed by God to be the principle of the whole ~nature, is
1725   3, 23  |            is to be referred to the ~principle because, to wit, just as
1726   3, 27  |             nearer a thing is to the principle, ~the greater the part which
1727   3, 27  |            has in the effect of that principle, whence ~Dionysius says (
1728   3, 27  |         goodness. Now Christ ~is the principle of grace, authoritatively
1729   3, 30  |           because the senses are the principle of human knowledge, the ~
1730   3, 31  |         while the male is the active principle of generation; as the ~Philosopher
1731   3, 31  |          generation, that the active principle of generation was the ~supernatural
1732   3, 31  |             established as a kind of principle of human nature, had in
1733   3, 31  |            regard to his state as a ~principle of human nature. And from
1734   3, 31  |             in Adam as in its active principle, ~but not as in its material
1735   3, 31  |           but not as in its material principle: in other words, by the
1736   3, 31  |          matter, and from the active principle which begets its like in ~
1737   3, 32  |            Para. 1/1 - OF THE ACTIVE PRINCIPLE IN CHRIST'S CONCEPTION (
1738   3, 32  |              now consider the active principle in Christ's conception: ~
1739   3, 32  |            Holy Ghost was the active principle of Christ's ~conception?~(
1740   3, 32  |           OBJ 2: Further, the active principle of [de] which something
1741   3, 32  |             The Father is the active principle in generation, ~the Mother
1742   3, 32  |             through being the active principle in His conception.~Aquin.:
1743   3, 32  |            Holy Ghost as the ~active principle of His conception, but not
1744   3, 32  |              nature is an ~intrinsic principle of movement. Therefore it
1745   3, 32  |           Virgin there was an active principle.~Aquin.: SMT TP Q[32] A[
1746   3, 32  |             the contrary, The active principle in generation is called
1747   3, 32  |           matter there is an ~active principle. otherwise they believe
1748   3, 32  |          also of a passive intrinsic principle: for the Philosopher says
1749   3, 32  |         passive, and not ~an active, principle of natural movement. Nor
1750   3, 32  |            is no ~need for an active principle in matter, but only for
1751   3, 32  |               but only for a passive principle, ~as stated above.~
1752   3, 33  |             enough that ~the passive principle be natural, as stated above (
1753   3, 33  |             s conception the passive principle on the part of His Mother
1754   3, 33  |           Virgin, not as ~the active principle thereof, but because she
1755   3, 33  |             OBJ 3: A natural passive principle suffices for a transformation ~
1756   3, 33  |           moved by its proper active principle in a ~natural and wonted
1757   3, 35  |        inasmuch as the father is the principle of ~generation in one way,
1758   3, 35  |              whereas if many be the ~principle of one action and in the
1759   3, 39  |              But Christ is the first principle of baptism, according ~to
1760   3, 39  |           OBJ 3: Christ is the first principle of baptism's spiritual ~
1761   3, 46  |              1/1~OBJ 2: Further, the principle of men's salvation is the
1762   3, 48  |       praised except for that whose ~principle lies within him. Therefore
1763   3, 48  |              is caused by an outward principle: but ~inasmuch as one bears
1764   3, 48  |          willingly, it has an inward principle.~Aquin.: SMT TP Q[48] A[
1765   3, 49  |      Therefore, since charity is the principle ~of merit, it seems that
1766   3, 50  |             should die. For ~a first principle in any order is not affected
1767   3, 50  |              thus fire, which is the principle of heat, can never become ~
1768   3, 50  |             is the fountain-head and principle of all life, ~according
1769   3, 50  |          from the soul, which is the principle of meriting. ~Consequently,
1770   3, 56  |              reasonable. Because the principle of human life-giving is ~
1771   3, 59  |            Father, because He is the Principle, which is implied in the
1772   3, 59  |                inasmuch as He is the Principle of the Son, but the very
1773   3, 60  |            and form, the determining principle is on the part of ~the form,
1774   3, 60  |           Para. 3/3~Nevertheless the principle point to observe is the
1775   3, 62  |        causing of grace which is the principle of spiritual life in the
1776   3, 63  |            the nature of a cause and principle ~(Metaph. v). But a "sign"
1777   3, 63  |            it ~is in the nature of a principle, in the way already explained.~
1778   3, 66  |           Hier. ii) that it ~is "the principle that forms the habits of
1779   3, 66  |            as water is the material ~principle of Baptism: and thus there
1780   3, 66  |             that water is the ~first principle of all things.~Aquin.: SMT
1781   3, 66  |              the head, in which the ~principle of animal life is made manifest.~
1782   3, 67  |        active, but only the passive, principle of generation. But in spiritual ~
1783   3, 67  |             required but the active ~principle, i.e. the father, and the
1784   3, 67  |              father, and the passive principle, i.e. the mother. ~Since,
1785   3, 72  |           Para. 1/1~Reply OBJ 2: The principle of fortitude is in the heart,
1786   3, 76  |             of itself, cannot be the principle of ~failing; but when something
1787   3, 77  |             since the subject is the principle of individuation of ~the
1788   3, 77  |          accidents to be somehow the principle of individuation: for it
1789   3, 77  |            the first, ~matter is the principle of individuation of all
1790   3, 77  |              be ~maintained that the principle of individuation is dimensive
1791   3, 77  |              itself is a particular ~principle of individuation in forms
1792   3, 80  |            is ~concerned, is not the principle of an evil use, but the
1793   3, 84  |         Christ as ~from an extrinsic principle. Wherefore, such human acts
1794   3, 84  |             since it is by a natural principle of reason that man is moved
1795   3, 85  |        Wherefore, since virtue is a ~principle of an act, penance is either
1796   3, 85  |             God operating, the first principle ~[*Cf. FS, Q[113]] of which
1797   3, 85  |             its immediate and proper principle.~Aquin.: SMT TP Q[85] A[
1798   3, 86  |        virtue, in so far as it ~is a principle of a human action. But human
1799   3, 86  |          virtue in so far as it is a principle of ~certain human acts.
1800   3, 89  |        through being deprived of the principle of life: so that the ~comparison
1801   3, 89  |             fail to proceed from the principle of life; ~even as we might
1802   3, 89  |          works is in relation to the principle ~from which they proceed.
1803   3, 89  |        proceed a second time from a ~principle, because they are transitory,
1804   3, 89  |           dead or deadened lack ~the principle of life. But works are said
1805   3, 89  |              not in relation ~to the principle whence they proceeded, but
1806   3, 89  |             be dead in relation to a principle. ~Consequently there is
1807   3, 89  |            them proceed ~from such a principle. Hence the argument does
1808 Suppl, 1 |              into the other. Now the principle of ~attrition is servile
1809 Suppl, 2 |            as contrition, but is its principle. For just as we ~are moved
1810 Suppl, 9 |       without charity, which is the ~principle of merit. But in so far
1811 Suppl, 16|            was no faith which is the principle ~of penance. Therefore there
1812 Suppl, 32|           the first is the directing principle, namely, the ~cognitive
1813 Suppl, 32|             second is the commanding principle, namely, the ~appetitive
1814 Suppl, 32|           the third is the executive principle, namely, the ~motive power.~
1815 Suppl, 32|         cognitive power is the first principle of human ~activity, the
1816 Suppl, 32|             so far as the heart is a principle of the whole body, ~albeit
1817 Suppl, 32|         whole body, ~albeit a remote principle.~Aquin.: SMT XP Q[32] A[
1818 Suppl, 47|            violent action is one the principle of ~which is without, the
1819 Suppl, 47|      concurring not at all." But the principle ~of consent is always within.
1820 Suppl, 49|              virtue as its elicitive principle, and from its circumstances
1821 Suppl, 51|                is that which has its principle in one ~who has knowledge
1822 Suppl, 52|           the father is a more noble principle than the ~mother, nevertheless
1823 Suppl, 54|               in relation to the one principle whence it arises. Here,
1824 Suppl, 54|            nor was Adam the natural ~principle of Eve as a father is of
1825 Suppl, 55|            proceeding from the ~same principle; wherefore the brother or
1826 Suppl, 58|        generative power which is its principle. But the ~generative power
1827 Suppl, 59|              the state of grace, the principle of which is faith. Therefore ~
1828 Suppl, 65|          from natural ~necessity the principle of action is the form itself,
1829 Suppl, 65|            said to be natural by its principle, because it is instilled
1830 Suppl, 65|            they be from an intrinsic principle, but because they are from
1831 Suppl, 65|            are from a ~higher moving principle - thus the movements that
1832 Suppl, 65|            and influence of a higher principle, namely ~God. Isidore takes
1833 Suppl, 65|            natural not only from its principle but also ~from its matter,
1834 Suppl, 65|            planted in our nature the principle that one man ~should be
1835 Suppl, 69|           the sun, because He is the principle of spiritual life, as the
1836 Suppl, 70|             soul as their quickening principle, just as the form is the
1837 Suppl, 70|              just as the form is the principle ~of the properties of a
1838 Suppl, 70|           the soul not only as their principle but also as their subject. ~
1839 Suppl, 70|            way as a result is in its principle: because there remains in ~
1840 Suppl, 72|           even as the knowledge of a principle does ~not involve the knowledge
1841 Suppl, 72|           all that follows from that principle unless ~the whole virtue
1842 Suppl, 72|              the whole virtue of the principle be comprehended. Wherefore,
1843 Suppl, 72|       corruptive: whereas light is a principle ~of action not by way of
1844 Suppl, 72|          opposition, but by way of a principle regulating ~things in opposition
1845 Suppl, 72|              has also in itself some principle of ~incorruption, as the
1846 Suppl, 72|              the latter is the first principle of the action, whereas it ~
1847 Suppl, 72|            things are from the evil ~principle, but that spiritual things
1848 Suppl, 72|             things are from the good principle: and ~from this it follows
1849 Suppl, 72|        latter ~withdraws it from its principle, the participation of which
1850 Suppl, 72|                The falsehood of this principle has been shown at the beginning
1851 Suppl, 72|              the resurrection on the principle of obedience ought certainly
1852 Suppl, 72|         certainly to hold it ~on the principle of reason. For what does
1853 Suppl, 72|       whereof nature is neither the ~principle nor the term: and such a
1854 Suppl, 72|         movement is sometimes from a principle ~above nature as in the
1855 Suppl, 72|            sometimes from any ~other principle whatever; for instance,
1856 Suppl, 72|               whereof nature is both principle and term: for instance,
1857 Suppl, 72|            is the ~term, but not the principle, the latter being sometimes
1858 Suppl, 72|           sight is natural, but the ~principle of the sight-giving is above
1859 Suppl, 72|      impossible for nature to be the principle and not the term, because ~
1860 Suppl, 72|        miraculous if it come from ~a principle above nature, or violent
1861 Suppl, 72|            violent if from any other principle. The ~action or movement
1862 Suppl, 72|      described as natural unless its principle be natural.~Aquin.: SMT
1863 Suppl, 72|             Now nature cannot be the principle of resurrection, although ~
1864 Suppl, 72|           nature. For nature is the ~principle of movement in the thing
1865 Suppl, 72|              is - either the active ~principle, as in the movement of heavy
1866 Suppl, 72|             animals - or the passive principle, as in the ~generation of
1867 Suppl, 72|           simple bodies. The passive principle of natural generation ~is
1868 Suppl, 72|           which always has an active principle ~corresponding to it in
1869 Suppl, 72|            matter whether the active principle in nature correspond ~to
1870 Suppl, 72|           correspond ~to the passive principle in respect of its ultimate
1871 Suppl, 72|            nature there is no active principle of the ~resurrection, neither
1872 Suppl, 73|           its effect, is the direct ~principle of the action by which the
1873 Suppl, 73|           primarily and directly the principle ~of that action, but the
1874 Suppl, 73|              the begetter is not the principle ~of active generation, and
1875 Suppl, 73|    immediately, ~but by means of its principle, namely the Divine power
1876 Suppl, 73|             therefrom would have for principle a power already rendered
1877 Suppl, 77|          radical ~on the part of its principle (so that it be called radical
1878 Suppl, 79|              to some ~special active principle, since a power as such bears
1879 Suppl, 79|             since the ~proper active principle in external sensation is
1880 Suppl, 79|              be altered by an active principle, with a natural and a ~spiritual
1881 Suppl, 79|       assisted by receiving from the principle of life ~the inflow that
1882 Suppl, 80|              so far as the soul is a principle of movement. Consequently ~
1883 Suppl, 80|        distinction of matter is ~the principle of the distinction between
1884 Suppl, 81|            will move thus, since the principle of ~their movement, namely
1885 Suppl, 83|       movement there must needs be a principle ~of movement, movement or
1886 Suppl, 83|           first through absence of a principle of movement, secondly through ~
1887 Suppl, 83|          through ~an obstacle to the principle of movement. Now corruption
1888 Suppl, 83|             the total removal of the principle which leads to corruption,
1889 Suppl, 83|             the ~heaven is the first principle of alteration in virtue
1890 Suppl, 83|             this happens through the principle of corruption being ~hindered,
1891 Suppl, 83|     principles. For the first active principle ~thereof is the heavenly
1892 Suppl, 83|               though there were some principle of incorruption in the bodies
1893 Suppl, 83|              cessation of the active principle of ~corruption, as shown
1894 Suppl, 88|          moved, but ~to an immovable principle, namely God.~Aquin.: SMT
1895 Suppl, 88|             at least as in a seminal principle, or even as in an ~obediential
1896 Suppl, 88|           when ~it is able to be the principle of the generation and corruption
1897 Suppl, 88|               but because it has its principle in the nature of a body,
1898 Suppl, 88|             active but its receptive principle. Its active principle is
1899 Suppl, 88|      receptive principle. Its active principle is a ~spiritual substance,
1900 Suppl, 88|            the visible qualities the principle of which ~is light. On the
1901 Suppl, 89|               which ~likeness is the principle of the intellectual operation
1902 Suppl, 89|          object, even as heat is the principle of heating. Accordingly
1903 Suppl, 89|             its being united to its ~principle, it follows that something
1904 Suppl, 89|           than God is the effective ~principle of man, which is absurd,
1905 Suppl, 89|       intellect or sense is not the ~principle of knowledge according to
1906 Suppl, 89|            matter, ~the more is it a principle of knowledge. Hence it is
1907 Suppl, 89|             in matter is in no way a principle of knowledge, while a form
1908 Suppl, 89|             the senses is somewhat a principle of knowledge, in so far
1909 Suppl, 89|         intellect is still ~better a principle of knowledge. Therefore
1910 Suppl, 89|        Further, the more perfectly a principle is known, the more of its ~
1911 Suppl, 89|         because the more perfectly a principle is known, the more things
1912 Suppl, 89|             known in it; thus in one principle of demonstration one who
1913 Suppl, 90|         answer that, The distinctive principle of the mansions or degrees
1914 Suppl, 90|           and remote. The proximate ~principle is the difference of disposition
1915 Suppl, 90|          operation: while the remote principle is the merit by which they ~
1916 Suppl, 90|              it is none the less the principle ~and reason of merit in
1917 Suppl, 91|          Reply OBJ 1: Charity is the principle of pity when it is possible
1918 Suppl, 92|          thus it is a dowry and the ~principle of beatitude, but not beatitude
1919 Suppl, 93|              3: Charity is the first principle of merit: but our actions ~
1920 Suppl, 94|            or by a natural intrinsic principle, as ~happens with sulphur.
1921 Suppl, 94|             nature from an intrinsic principle. Wherefore it is kindled