1-500 | 501-1000 | 1001-1500 | 1501-1852
Part, Question
1 1, 1 | science is that which ends in action according to the ~Philosopher (
2 1, 1 | doctrine is ordained to action: "Be ~ye doers of the word,
3 1, 5 | agent to act; secondly, the action of ~the agent moving to
4 1, 5 | inclination to the end, or to an action, or something of the sort;
5 1, 8 | the more extended is its ~action. But God is the most powerful
6 1, 8 | all agents. Therefore His action ~can extend to things which
7 1, 8 | Para. 1/1~Reply OBJ 3: No action of an agent, however powerful
8 1, 8 | one indivisible part of action or ~movement cannot exist
9 1, 8 | likewise the indivisible of action or movement, ~forasmuch
10 1, 8 | determinate order in movement or action, cannot be ~in many parts
11 1, 9 | hence if He took away His action from them, all things would
12 1, 13 | Creator" signifies the action of God, which is His essence.
13 1, 13 | relations consequent upon action and passion, as motive power
14 1, 13 | suchlike; and these signify the action of God, ~which is His essence.
15 1, 13 | relations following upon the action ~of the intellect or will,
16 1, 13 | to signify the particular action, but the stone's substance. ~
17 1, 14 | must be the ~principle of action; as heat is the principle
18 1, 14 | denotes a principle of action according only as ~it has
19 1, 14 | not denote a principle of action in so far as it resides
20 1, 15 | principle of knowledge ~and action. But the divine essence
21 1, 18 | no more than execute the action. ~Accordingly there are
22 1, 18 | act, and the end of the ~action being alike determined for
23 1, 18 | instinct ~they are moved to any action through the form apprehended
24 1, 18 | stated in Metaph. ix, 16, action is twofold. Actions of one
25 1, 18 | is this, that the former action ~is the perfection not of
26 1, 18 | moved; ~whereas the latter action is the perfection of the
27 1, 18 | in movement, the latter action, in so far ~as it is the
28 1, 19 | other of two things, no action results unless it is inclined
29 1, 19 | them all, and permits some action in them all. ~But precept,
30 1, 21 | may be the principle of action. But good does not always
31 1, 22 | prevented from burning, ~by the action of water. Since then, all
32 1, 22 | particular things with which its action is concerned.~Aquin.: SMT
33 1, 22 | everything does not exclude ~the action of secondary causes; which
34 1, 23 | predestined. For every action of itself causes passion.
35 1, 23 | therefore ~predestination is action in God, predestination must
36 1, 23 | 1). Predestination is an action of ~this latter class. Wherefore,
37 1, 23 | prepared; and of the agent to action, ~and this is in the agent.
38 1, 23 | ourselves." Now no principle of action can be imagined ~previous
39 1, 25 | better than matter; and action ~than active power, since
40 1, 25 | nobler ~than power. But God's action is not distinct from His
41 1, 25 | the principle not only of action, ~but likewise of effect.
42 1, 25 | as it is a ~principle of action, for this is the divine
43 1, 25 | either under the notion of action, or ~under that of power;
44 1, 25 | fall short of a perfect action; hence to be ~able to sin
45 1, 25 | be able to fall short in action, which is repugnant to ~
46 1, 25 | such way that as ~from the action of nature nothing else can
47 1, 27 | procession ~always supposes action, and as there is an outward
48 1, 27 | conspicuously to the intellect, the action of which ~remains in the
49 1, 27 | of local motion, or of an action tending to external matter,
50 1, 27 | proceeds by way of intelligible action, which is a ~vital operation: -
51 1, 27 | God, only ~according to an action which does not tend to anything
52 1, 27 | the agent itself. Such an action in an intellectual nature
53 1, 27 | impelled by love to perform an action.~Aquin.: SMT FP Q[27] A[
54 1, 27 | sensation is perfected by the action of the sensible object ~
55 1, 27 | Hence it is that external action points to power. Thus the
56 1, 28 | place he says that although action is the same as motion, and ~
57 1, 28 | it does not follow that action and passion are ~the same;
58 1, 28 | passion are ~the same; because action implies reference as of
59 1, 28 | as double and half; or on action and ~passion, as the doer
60 1, 28 | God can be based only on action. Such relations are ~not
61 1, 28 | one derived from the action of ~the intellect, the procession
62 1, 28 | and the other from the action ~of the will, the procession
63 1, 28 | proceeding by an intelligible action; and not as a thing understood.
64 1, 34 | relation follows on the action of ~God which passes into
65 1, 34 | relation ~which follows from an action which does not pass into
66 1, 34 | relation following on the action of God ~passing into exterior
67 1, 36 | principle of that act. But since action is a mean between the agent
68 1, 36 | through" is the cause of the action, as proceeding from the
69 1, 36 | through" is the cause of the action regarded as terminated in
70 1, 36 | 1~Reply OBJ 1: In every action two things are to be considered,
71 1, 36 | suppositum" is prior in ~action, so much the more is its
72 1, 36 | king gives ~the bailiff's action its effect. Now there is
73 1, 37 | subsisting person, but rather an action passing from ~the lover
74 1, 37 | as an agent is from its action, but also ~as from the term
75 1, 37 | from the term itself of the action - that is, the effect, when
76 1, 37 | included in the idea of the action. For we say that fire ~warms
77 1, 37 | of ~the fire, but is an action proceeding from the fire;
78 1, 37 | OBJ 2: When the idea of an action includes a determined effect, ~
79 1, 37 | effect, ~the principle of the action may be denominated both
80 1, 37 | denominated both from the action, and ~from the effect; so
81 1, 37 | however, the idea of an action does ~not include a determined
82 1, 37 | case, the principle of the ~action cannot be denominated from
83 1, 37 | effect, but only from the action. ~For we do not say that
84 1, 39 | designates the principle of action while ~"essence" comes from
85 1, 39 | nature which agree in some action, as all things which give
86 1, 39 | forasmuch as what ~belongs to action is more nearly allied to
87 1, 40 | relation founded on the action of generation. Therefore ~
88 1, 40 | presupposes the relation, as an action ~presupposes a person acting.~
89 1, 41 | pertains to the relation." But action is one of the ten "genera." ~
90 1, 41 | genera." ~Therefore any action attributed to God belongs
91 1, 41 | Further, the nature of action is of itself to cause passion.
92 1, 41 | arises from some cause. Hence action, in its primary ~sense,
93 1, 41 | what is moved, is ~called "action." Hence, if we take away
94 1, 41 | if we take away movement, action implies nothing ~more than
95 1, 41 | of origin, in so far as action proceeds from some cause ~
96 1, 41 | movement exists, the personal action of the one producing a person
97 1, 41 | relations which result from action and passion, and therefore
98 1, 41 | 3 Para. 1/1~Reply OBJ 3: Action, so far as it means origin
99 1, 41 | naturally ~involves passion; but action in that sense is not attributed
100 1, 41 | the quality of the will's action does not depend on the ~
101 1, 41 | in God the distinction of action and ~agent is one of reason
102 1, 41 | of reason only, otherwise action would be an accident in ~
103 1, 41 | power is the ~principle of action, as we find in Metaph. v,
104 1, 41 | produces ~something by its action, produces something like
105 1, 42 | to being and in regard to action: in ~regard to being, forasmuch
106 1, 42 | duration; and in regard to action, forasmuch as things of
107 1, 42 | other on the part of the action. On the ~part of the agent
108 1, 42 | Considered on the part of action, anything derived ~from
109 1, 42 | its principle when the ~action is successive. So, given
110 1, 42 | but ~in the instant of the action's termination. Now it is
111 1, 42 | eternity; and again that the action whereby the Father produces
112 1, 42 | Father in power. ~Power of action is a consequence of perfection
113 1, 42 | greater power ~is there for action. Now it was shown above (
114 1, 43 | after the manner of an ~action was named Christ, Whom it
115 1, 43 | used for ~the purpose of action, but only for the purpose
116 1, 44 | Para. 1/1~OBJ 2: Further, action and passion are opposite
117 1, 44 | Passion is an effect of action. Hence it is reasonable
118 1, 44 | more than another from the action of the agent, unless it
119 1, 45 | Further, the nobility of action and of motion is considered
120 1, 45 | considered from ~their terms. Action is therefore nobler from
121 1, 45 | appears to be the ~most noble action, and first among all actions.
122 1, 45 | makes is presupposed to his action, and is not produced by
123 1, 45 | and is not produced by his action; thus the ~craftsman works
124 1, 45 | which are caused ~not by the action of art, but by the action
125 1, 45 | action of art, but by the action of nature. So also nature ~
126 1, 45 | presuppose something in their action; whence ~came their common
127 1, 45 | afterwards as existing. But as action and ~passion coincide as
128 1, 45 | while the term is after the action and passion ~whose term
129 1, 45 | and as soon as it exists, action and passion cease. ~Therefore
130 1, 45 | movement is removed from ~action and passion, only relation
131 1, 45 | actively means the divine action, which ~is God's essence,
132 1, 45 | that to create can be the action of God alone. For ~the more
133 1, 45 | participates the proper action of ~another, not by its
134 1, 45 | does not participate the action of the superior cause, except
135 1, 45 | which can be disposed by the action of the ~instrumental agent.
136 1, 45 | thus it requires in its ~action some pre-existing thing,
137 1, 45 | thus he presupposes ~in his action a determinate matter whereby
138 1, 45 | this ~thing, before the action whereby it makes its own
139 1, 45 | like, the principle of ~action can be considered from the
140 1, 45 | considered from the effect of the action; for it must be ~fire that
141 1, 45 | come into existence by the action of nature, but ~previously
142 1, 46 | OBJ 10: Further, eternal action postulates an eternal effect.
143 1, 46 | eternal effect. But the ~action of God is His substance,
144 1, 46 | were presupposed ~to His action; but He must be considered
145 1, 46 | Reply OBJ 10: Given the action, the effect follows according
146 1, 46 | which is the principle of action. But in agents ~acting by
147 1, 46 | which is the principle of action. Therefore from the eternal
148 1, 46 | Therefore from the eternal action ~of God an eternal effect
149 1, 46 | only in the ~end of the action, and every agent must be
150 1, 46 | must be the principle of action. But ~if the action is instantaneous
151 1, 46 | principle of action. But ~if the action is instantaneous and not
152 1, 46 | particular hammer acts after the action of another; and likewise
153 1, 48 | annexed to it. For every action comes from some form; and ~
154 1, 48 | fail as regards ~perfect action, of which he is master by
155 1, 48 | tempted; for thus is the action of the agent in the ~patient.
156 1, 48 | opposed to the good of the action. Therefore, since ~the agent
157 1, 48 | agent is better than the action, it seems that pain is worse
158 1, 48 | Reply OBJ 2: The order of action which is destroyed by fault
159 1, 48 | privation ~belongs to the action which is not ordered to
160 1, 49 | does an ~agent fail in its action except from some impediment.
161 1, 49 | that evil is caused in the action ~otherwise than in the effect.
162 1, 49 | than in the effect. In the action evil is caused by reason
163 1, 49 | defect of some principle of action, either of the principal
164 1, 49 | either by defect of the action, which ~implies the defect
165 1, 49 | which does not receive the action of the ~fire, the agent.
166 1, 49 | things the defect of the ~action comes from the will actually
167 1, 49 | consists in the defect of action is always caused by the
168 1, 49 | which consists in defect of ~action, or which is caused by defect
169 1, 49 | whatever there ~is of being and action in a bad action, is reduced
170 1, 49 | being and action in a bad action, is reduced to God as the
171 1, 50 | intelligence cannot be the action of a body, ~nor of any corporeal
172 1, 51 | has the faculty has the ~action." Hence nothing can have
173 1, 51 | potential principle of such action.~Aquin.: SMT FP Q[51] A[
174 1, 54 | active intellect is its own ~action; as is evident from Aristotle (
175 1, 54 | the ~angel's substance his action - that is, his act of understanding.~
176 1, 54 | xii, text 39) that "the ~action of the intellect is life."
177 1, 54 | essence. ~Therefore the action of the intellect is the
178 1, 54 | 1/1~On the contrary, The action of anything differs more
179 1, 54 | Therefore neither the action of an angel, nor of any
180 1, 54 | It is impossible for the action of an angel, or of any ~
181 1, 54 | its own substance. For an action is properly the ~actuality
182 1, 54 | as His existence ~and His action.~Aquin.: SMT FP Q[54] A[
183 1, 54 | intellect is said to be its own action, ~such predication is not
184 1, 54 | so far as lies in itself, action ~accompanies it: which cannot
185 1, 54 | Para. 1/1 ~Reply OBJ 3: The action which is transient, passing
186 1, 54 | the subject receiving ~the action. The action which remains
187 1, 54 | receiving ~the action. The action which remains within the
188 1, 54 | 1/1~I answer that, The action of the angel, as also the
189 1, 54 | of the angel, as also the action of any creature, is not
190 1, 54 | there is a twofold class of action; one which passes out to
191 1, 54 | changed, ~but the whole action takes place within the agent.
192 1, 54 | regarding the first kind of action that it cannot be the agent'
193 1, 54 | within him, ~while such an action denotes something as issuing
194 1, 54 | thing done. But the second action of its own nature has infinity,
195 1, 56 | immanent, ~and in a transient, action. In a transient action the
196 1, 56 | action. In a transient action the object or matter ~into
197 1, 56 | or matter ~into which the action passes is something separate
198 1, 56 | whereas in an immanent action, for the action to proceed,
199 1, 56 | immanent action, for the action to proceed, the ~object
200 1, 56 | which is the principle of action in other ~agents: for, as
201 1, 56 | be the principle of the action, it makes no difference ~
202 1, 56 | understands himself. Besides the action of the intellect is not
203 1, 56 | the ~same nature as the action found in corporeal things,
204 1, 60 | Reply OBJ 3: As love is an action which remains within the
205 1, 62 | beatitude by any ~progressive action, as man does, but, as was
206 1, 62 | rightly. Therefore righteous action ~was not meritorious for
207 1, 62 | rational creature, then its action is said to procure the end;
208 1, 62 | for from another, then the action will be meritorious of such ~
209 1, 63 | disorder in their natural action. But ~besides their natural
210 1, 63 | But ~besides their natural action there is the action of free-will
211 1, 63 | natural action there is the action of free-will in the ~angels,
212 1, 63 | they sinned by inordinate action in their first ~instant.~
213 1, 63 | the cause of a ~defective action, it can in the first instant
214 1, 63 | nothing ~in him to retard his action, and with his whole might
215 1, 64 | the demons ~can do no good action. Therefore they cannot be
216 1, 69 | earth's surface to the action of the sun lifting up the
217 1, 75 | every principle of vital action is a soul, for ~then the
218 1, 75 | body is necessary for the action of the intellect, not ~as
219 1, 75 | intellect, not ~as its origin of action, but on the part of the
220 1, 76 | OBJ 4: Further, power and action have the same subject; for
221 1, 76 | act. But the intellectual action is not ~the action of a
222 1, 76 | intellectual action is not ~the action of a body, as appears from
223 1, 76 | explain how it is that this action of understanding is ~the
224 1, 76 | of understanding is ~the action of this particular man;
225 1, 76 | who understands. Now an action may be attributed to anyone
226 1, 76 | sight, are on a wall, the action of seeing is ~not attributed
227 1, 76 | something else, as does the action of heating. Therefore the
228 1, 76 | of heating. Therefore the action of ~understanding cannot
229 1, 76 | intellect. Thirdly, because the action of a motor is never ~attributed
230 1, 76 | to an instrument; as the action ~of a carpenter to a saw.
231 1, 76 | attributed to ~Socrates, as the action of what moves him, it follows
232 1, 76 | because, although the ~action of a part be attributed
233 1, 76 | attributed to the whole, as the action of the eye is ~attributed
234 1, 76 | in the above ~manner, the action of the intellect cannot
235 1, 76 | there is one agent and one action, as when the smith strikes ~
236 1, 76 | is but one agent and one action: that is to say that all
237 1, 76 | distinguish my intellectual action form ~yours by the distinction
238 1, 76 | universal. For as every action is according to the ~mode
239 1, 76 | unless the principle of action were essentially one.~Aquin.:
240 1, 76 | power of feeling. Now the ~action of the senses is not performed
241 1, 76 | body retains its proper action; ~although that which retains
242 1, 76 | its species, retains the action of the ~species. But act
243 1, 77 | 3 Para. 1/1~Reply OBJ 3: Action belongs to the composite,
244 1, 77 | accidental form is a principle of action is due ~to the substantial
245 1, 77 | the first ~principle of action; but not the proximate principle.
246 1, 77 | God there is no power or action beyond His ~own Essence.~
247 1, 77 | principle or end of the action; and those conditions ~which
248 1, 77 | operation of another. But the action of ~one power of the soul
249 1, 77 | exist are such that the action of one depends on ~another.~
250 1, 77 | without the body, because the action of sensation cannot proceed ~
251 1, 77 | by their actions. But the action of ~one power is caused
252 1, 77 | one power is caused by the action of another power, as the
253 1, 77 | of another power, as the action of the ~imagination by the
254 1, 77 | the ~imagination by the action of the senses. Therefore
255 1, 37 | subsisting person, but rather an action passing from ~the lover
256 1, 37 | as an agent is from its action, but also ~as from the term
257 1, 37 | from the term itself of the action - that is, the effect, when
258 1, 37 | included in the idea of the action. For we say that fire ~warms
259 1, 37 | of ~the fire, but is an action proceeding from the fire;
260 1, 37 | OBJ 2: When the idea of an action includes a determined effect, ~
261 1, 37 | effect, ~the principle of the action may be denominated both
262 1, 37 | denominated both from the action, and ~from the effect; so
263 1, 37 | however, the idea of an action does ~not include a determined
264 1, 37 | case, the principle of the ~action cannot be denominated from
265 1, 37 | effect, but only from the action. ~For we do not say that
266 1, 39 | designates the principle of action while ~"essence" comes from
267 1, 39 | nature which agree in some action, as all things which give
268 1, 39 | forasmuch as what ~belongs to action is more nearly allied to
269 1, 40 | relation founded on the action of generation. Therefore ~
270 1, 40 | presupposes the relation, as an action ~presupposes a person acting.~
271 1, 41 | pertains to the relation." But action is one of the ten "genera." ~
272 1, 41 | genera." ~Therefore any action attributed to God belongs
273 1, 41 | Further, the nature of action is of itself to cause passion.
274 1, 41 | arises from some cause. Hence action, in its primary ~sense,
275 1, 41 | what is moved, is ~called "action." Hence, if we take away
276 1, 41 | if we take away movement, action implies nothing ~more than
277 1, 41 | of origin, in so far as action proceeds from some cause ~
278 1, 41 | movement exists, the personal action of the one producing a person
279 1, 41 | relations which result from action and passion, and therefore
280 1, 41 | 3 Para. 1/1~Reply OBJ 3: Action, so far as it means origin
281 1, 41 | naturally ~involves passion; but action in that sense is not attributed
282 1, 41 | the quality of the will's action does not depend on the ~
283 1, 41 | in God the distinction of action and ~agent is one of reason
284 1, 41 | of reason only, otherwise action would be an accident in ~
285 1, 41 | power is the ~principle of action, as we find in Metaph. v,
286 1, 41 | produces ~something by its action, produces something like
287 1, 42 | to being and in regard to action: in ~regard to being, forasmuch
288 1, 42 | duration; and in regard to action, forasmuch as things of
289 1, 42 | other on the part of the action. On the ~part of the agent
290 1, 42 | Considered on the part of action, anything derived ~from
291 1, 42 | its principle when the ~action is successive. So, given
292 1, 42 | but ~in the instant of the action's termination. Now it is
293 1, 42 | eternity; and again that the action whereby the Father produces
294 1, 42 | Father in power. ~Power of action is a consequence of perfection
295 1, 42 | greater power ~is there for action. Now it was shown above (
296 1, 43 | after the manner of an ~action was named Christ, Whom it
297 1, 43 | used for ~the purpose of action, but only for the purpose
298 1, 45 | Para. 1/1~OBJ 2: Further, action and passion are opposite
299 1, 45 | Passion is an effect of action. Hence it is reasonable
300 1, 45 | more than another from the action of the agent, unless it
301 1, 46 | Further, the nobility of action and of motion is considered
302 1, 46 | considered from ~their terms. Action is therefore nobler from
303 1, 46 | appears to be the ~most noble action, and first among all actions.
304 1, 46 | makes is ~presupposed to his action, and is not produced by
305 1, 46 | and is not produced by his action; thus the ~craftsman works
306 1, 46 | which are caused ~not by the action of art, but by the action
307 1, 46 | action of art, but by the action of nature. So also nature ~
308 1, 46 | presuppose something in their action; whence ~came their common
309 1, 46 | afterwards as existing. But as action and ~passion coincide as
310 1, 46 | while the term is after the action and passion ~whose term
311 1, 46 | and as soon as it exists, action and passion cease. ~Therefore
312 1, 46 | movement is removed from ~action and passion, only relation
313 1, 46 | actively means the divine action, which ~is God's essence,
314 1, 46 | that to create can be the action of God alone. For ~the more
315 1, 46 | participates the proper action of ~another, not by its
316 1, 46 | does not participate the action of the superior cause, except
317 1, 46 | which can be disposed by the action of the ~instrumental agent.
318 1, 46 | thus it requires in its ~action some pre-existing thing,
319 1, 46 | thus he presupposes ~in his action a determinate matter whereby
320 1, 46 | this ~thing, before the action whereby it makes its own
321 1, 46 | like, the principle of ~action can be considered from the
322 1, 46 | considered from the effect of the action; for it must be ~fire that
323 1, 46 | come into existence by the action of nature, but ~previously
324 1, 47 | OBJ 10: Further, eternal action postulates an eternal effect.
325 1, 47 | eternal effect. But the ~action of God is His substance,
326 1, 47 | were presupposed ~to His action; but He must be considered
327 1, 47 | Reply OBJ 10: Given the action, the effect follows according
328 1, 47 | which is the principle of action. But in agents ~acting by
329 1, 47 | which is the principle of action. Therefore from the eternal
330 1, 47 | Therefore from the eternal action ~of God an eternal effect
331 1, 47 | only in the ~end of the action, and every agent must be
332 1, 47 | must be the principle of action. But ~if the action is instantaneous
333 1, 47 | principle of action. But ~if the action is instantaneous and not
334 1, 47 | particular hammer acts after the action of another; and likewise
335 1, 49 | annexed to it. For every action comes from some form; and ~
336 1, 49 | fail as regards ~perfect action, of which he is master by
337 1, 49 | tempted; for thus is the action of the agent in the ~patient.
338 1, 49 | opposed to the good of the action. Therefore, since ~the agent
339 1, 49 | agent is better than the action, it seems that pain is worse
340 1, 49 | Reply OBJ 2: The order of action which is destroyed by fault
341 1, 49 | privation ~belongs to the action which is not ordered to
342 1, 50 | does an ~agent fail in its action except from some impediment.
343 1, 50 | that evil is caused in the action ~otherwise than in the effect.
344 1, 50 | than in the effect. In the action evil is caused by reason
345 1, 50 | defect of some principle of action, either of the principal
346 1, 50 | either by defect of the action, which ~implies the defect
347 1, 50 | which does not receive the action of the ~fire, the agent.
348 1, 50 | things the defect of the ~action comes from the will actually
349 1, 50 | consists in the defect of action is always caused by the
350 1, 50 | which consists in defect of ~action, or which is caused by defect
351 1, 50 | whatever there ~is of being and action in a bad action, is reduced
352 1, 50 | being and action in a bad action, is reduced to God as the
353 1, 51 | intelligence cannot be the action of a body, ~nor of any corporeal
354 1, 52 | has the faculty has the ~action." Hence nothing can have
355 1, 52 | potential principle of such action.~Aquin.: SMT FP Q[51] A[
356 1, 55 | active intellect is its own ~action; as is evident from Aristotle (
357 1, 55 | the ~angel's substance his action - that is, his act of understanding.~
358 1, 55 | xii, text 39) that "the ~action of the intellect is life."
359 1, 55 | essence. ~Therefore the action of the intellect is the
360 1, 55 | 1/1~On the contrary, The action of anything differs more
361 1, 55 | Therefore neither the action of an angel, nor of any
362 1, 55 | It is impossible for the action of an angel, or of any ~
363 1, 55 | its own substance. For an action is properly the ~actuality
364 1, 55 | as His existence ~and His action.~Aquin.: SMT FP Q[54] A[
365 1, 55 | intellect is said to be its own action, ~such predication is not
366 1, 55 | so far as lies in itself, action ~accompanies it: which cannot
367 1, 55 | Para. 1/1 ~Reply OBJ 3: The action which is transient, passing
368 1, 55 | the subject receiving ~the action. The action which remains
369 1, 55 | receiving ~the action. The action which remains within the
370 1, 55 | 1/1~I answer that, The action of the angel, as also the
371 1, 55 | of the angel, as also the action of any ~creature, is not
372 1, 55 | there is a twofold class of action; one which passes out to
373 1, 55 | changed, ~but the whole action takes place within the agent.
374 1, 55 | regarding the first kind of action that it cannot be the agent'
375 1, 55 | within him, ~while such an action denotes something as issuing
376 1, 55 | thing done. But the second action of its own nature has infinity,
377 1, 57 | immanent, ~and in a transient, action. In a transient action the
378 1, 57 | action. In a transient action the object or matter ~into
379 1, 57 | or matter ~into which the action passes is something separate
380 1, 57 | whereas in an immanent action, for the action to proceed,
381 1, 57 | immanent action, for the action to proceed, the ~object
382 1, 57 | which is the principle of action in other ~agents: for, as
383 1, 57 | be the principle of the action, it makes no difference ~
384 1, 57 | understands himself. Besides the action of the intellect is not
385 1, 57 | the ~same nature as the action found in corporeal things,
386 1, 61 | Reply OBJ 3: As love is an action which remains within the
387 1, 63 | beatitude by any ~progressive action, as man does, but, as was
388 1, 63 | rightly. Therefore righteous action ~was not meritorious for
389 1, 63 | rational creature, then its action is said to procure the end;
390 1, 63 | for from another, then the action will be meritorious of such ~
391 1, 64 | disorder in their natural action. But ~besides their natural
392 1, 64 | But ~besides their natural action there is the action of free-will
393 1, 64 | natural action there is the action of free-will in the ~angels,
394 1, 64 | they sinned by inordinate action in their first ~instant.~
395 1, 64 | the cause of a ~defective action, it can in the first instant
396 1, 64 | nothing ~in him to retard his action, and with his whole might
397 1, 65 | the demons ~can do no good action. Therefore they cannot be
398 1, 70 | earth's surface to the action of the sun lifting up the
399 1, 74 | every principle of vital action is a soul, for ~then the
400 1, 74 | body is necessary for the action of the intellect, not ~as
401 1, 74 | intellect, not ~as its origin of action, but on the part of the
402 1, 75 | OBJ 4: Further, power and action have the same subject; for
403 1, 75 | act. But the intellectual action is not ~the action of a
404 1, 75 | intellectual action is not ~the action of a body, as appears from
405 1, 75 | explain how it is that this action of understanding is ~the
406 1, 75 | of understanding is ~the action of this particular man;
407 1, 75 | who understands. Now an action may be attributed to anyone
408 1, 75 | sight, are on a wall, the action of seeing is ~not attributed
409 1, 75 | something else, as does the action of heating. Therefore the
410 1, 75 | of heating. Therefore the action of ~understanding cannot
411 1, 75 | intellect. Thirdly, because the action of a motor is never ~attributed
412 1, 75 | to an instrument; as the action ~of a carpenter to a saw.
413 1, 75 | attributed to ~Socrates, as the action of what moves him, it follows
414 1, 75 | because, although the ~action of a part be attributed
415 1, 75 | attributed to the whole, as the action of the eye is ~attributed
416 1, 75 | in the above ~manner, the action of the intellect cannot
417 1, 75 | there is one agent and one action, as when the smith strikes ~
418 1, 75 | is but one agent and one action: that is to say that all
419 1, 75 | distinguish my intellectual action form ~yours by the distinction
420 1, 75 | universal. For as every action is according to the ~mode
421 1, 75 | unless the principle of action were essentially one.~Aquin.:
422 1, 75 | power of feeling. Now the ~action of the senses is not performed
423 1, 75 | body retains its proper action; ~although that which retains
424 1, 75 | its species, retains the action of the ~species. But act
425 1, 76 | 3 Para. 1/1~Reply OBJ 3: Action belongs to the composite,
426 1, 76 | accidental form is a principle of action is due ~to the substantial
427 1, 76 | the first ~principle of action; but not the proximate principle.
428 1, 76 | God there is no power or action beyond His ~own Essence.~
429 1, 76 | principle or end of the action; and those conditions ~which
430 1, 76 | operation of another. But the action of ~one power of the soul
431 1, 76 | exist are such that the action of one depends on ~another.~
432 1, 76 | without the body, because the action of sensation cannot proceed ~
433 1, 76 | by their actions. But the action of ~one power is caused
434 1, 76 | one power is caused by the action of another power, as the
435 1, 76 | of another power, as the action of the ~imagination by the
436 1, 76 | the ~imagination by the action of the senses. Therefore
437 1, 77 | caused ~instrumentally by the action of heat, as the Philosopher
438 1, 77 | is also necessary for the action of the ~augmentative and
439 1, 77 | sufficed for the sense's action, ~all natural bodies would
440 1, 77 | own actions; for since the action of the ~sense is, in a way,
441 1, 77 | 1/1~OBJ 5: Further, the action of the cogitative power,
442 1, 77 | adding and dividing, and the action of the reminiscence, which ~
443 1, 77 | memorative ~powers, than the action of the estimative is from
444 1, 77 | the estimative is from the action of the ~imagination. Therefore
445 1, 77 | corporeal, which is the action of the sense; ~spiritual,
446 1, 77 | spiritual, which is an action of the imagination or phantasy;
447 1, 77 | intellectual, which is an action of the intellect. Therefore
448 1, 77 | since animal motion and action follow ~apprehension, an
449 1, 77 | Averroes attribute ~this action in his book De sensu et
450 1, 77 | in which immutation the action of sight ~is completed,
451 1, 78 | being. But in God alone His action of ~understanding is His
452 1, 78 | than the patient, if the action and the ~passion are referred
453 1, 78 | and patient suffice for action. If, therefore, the ~passive
454 1, 78 | rather passion is the very action of the passive power; ~while
455 1, 78 | actually ~intelligible. Now no action belongs to anything except
456 1, 78 | is the principle of ~this action must be something in the
457 1, 78 | species enjoy in common the ~action which accompanies the nature
458 1, 78 | is the principle of such action; but not so as that power
459 1, 78 | intelligible principles is the ~action belonging to the human species.
460 1, 78 | is the principle of this action: and this power is the ~
461 1, 78 | consultation it takes its rules of action from ~them. But he calls
462 1, 78 | perfect and imperfect in ~the action do not vary the power, but
463 1, 80 | destroys or hinders its action. ~Therefore, since the sensitive
464 1, 80 | exterior senses require for action exterior sensible ~things,
465 1, 81 | A[1]; ~Q[27], A[4]), the action of the intellect consists
466 1, 82 | were, empowered to do the action, and by the habit he is
467 1, 83 | necessity: for the mode of action corresponds to the mode
468 1, 83 | form is the principle of action, a thing must be ~related
469 1, 83 | which is the principle of an action, as it is to that ~action:
470 1, 83 | action, as it is to that ~action: for instance, if upward
471 1, 83 | potentiality ~to act - through the action of sensible objects on his
472 1, 83 | in regard to the body's action; ~for that which acts is
473 1, 83 | corporeal ~organ for its action. And since the incorporeal
474 1, 83 | opinion of Aristotle, that the action of the imagination, is an
475 1, 83 | of the imagination, is an action of ~the "composite," there
476 1, 83 | of a practical science is action, so the end of natural ~
477 1, 83 | except for the purpose of ~action, in order that he may produce
478 1, 83 | knife unless he knows the ~action of the knife: and in like
479 1, 84 | thus. ~There is a twofold action (Metaph. ix, Did. viii,
480 1, 84 | likeness of the object of the action, as heat in the heater is
481 1, 84 | form from which proceeds an action remaining in the ~agent
482 1, 84 | species. For the mode of every action follows the form which is
483 1, 84 | is the ~principle of that action. Therefore whatever things
484 1, 84 | which comes under ~the action of the senses and the imagination.
485 1, 85 | practical intellect directs to action. But action ~has relation
486 1, 85 | intellect directs to action. But action ~has relation to singular
487 1, 85 | otherwise it would have no action of its own; for actions ~
488 1, 86 | being the ~principle of action whereby it perceives itself,
489 1, 87 | form to matter. For an ~action is ascribed to two principles
490 1, 87 | medium of an agent's formal action consists ~in its form and
491 1, 88 | it is actual, the mode of action in every agent follows from
492 1, 88 | aptitude in seconding the action of the intellect when ~it
493 1, 88 | Para. 1/1~I answer that, Action offers two things for our
494 1, 90 | If fire and air, whose action is of greater power, ~predominated
495 1, 90 | instruments are ~for the action of the agent. I say, therefore,
496 1, 90 | his greater ~freedom of action in the interior powers required
497 1, 91 | to a still nobler vital action, and that is ~intellectual
498 1, 92 | as though besides the action of temporal things and the
499 1, 93 | no impediment to ~their action. And from what has preceded (
500 1, 93 | wherein consists man's proper ~action.~Aquin.: SMT FP Q[94] A[
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