1-500 | 501-1000 | 1001-1500 | 1501-1852
Part, Question
1501 2, 132 | expenditure, which ~is a kind of action. Therefore magnificence
1502 2, 135 | arising from ~continuance of action is more intrinsic to the
1503 2, 140 | seems more akin to voluntary action than cowardice." ~Therefore
1504 2, 140 | because the particular action that ~imposes itself on
1505 2, 141 | modesty concerns external action, wherefore the Apostle ~
1506 2, 141 | In the matter of external action justice considers what is ~
1507 2, 142 | shamefacedness is fear of a base action." ~Now just as hope is about
1508 2, 142 | motive cause, which is a base action though not according to
1509 2, 142 | shamefacedness is about a disgraceful action?~Aquin.: SMT SS Q[144] A[
1510 2, 142 | not about a disgraceful ~action. For the Philosopher says (
1511 2, 142 | properly ~about a disgraceful action.~Aquin.: SMT SS Q[144] A[
1512 2, 142 | properly about a disgraceful action.~Aquin.: SMT SS Q[144] A[
1513 2, 142 | not about a disgraceful action.~Aquin.: SMT SS Q[144] A[
1514 2, 142 | properly about a disgraceful ~action, it would follow that the
1515 2, 142 | the more disgraceful the action the more ~ashamed would
1516 2, 142 | properly ~about a disgraceful action.~Aquin.: SMT SS Q[144] A[
1517 2, 146 | as regards ~inordinate action, and in this way we have "
1518 2, 150 | manifest that where a good action has a ~special matter through
1519 2, 150 | not only by the kind of action, but still ~more by the
1520 2, 151 | is the residue from the action of the nutritive ~power,
1521 2, 151 | four acts in matters of action. First there is simple ~
1522 2, 152 | always ~adultery, since his action is contrary to the fidelity
1523 2, 152 | on man, so in matters of action it is most ~grave and shameful
1524 2, 153 | restrained* in its every action." [*"Continentem" according
1525 2, 156 | if it does not proceed to action."~Aquin.: SMT SS Q[158]
1526 2, 156 | even if one proceeded to ~action, it would not be a mortal
1527 2, 156 | hair, or by some other like action. Secondly, the ~movement
1528 2, 156 | all kinds of ~inordinate action. Therefore it is evident
1529 2, 157 | as regards the ~external action, belongs to injustice; but
1530 2, 157 | unhappiness by a ~beneficent action, while it belongs to clemency
1531 2, 162 | suitable to its form and action, so that its hardness ~may
1532 2, 162 | desire but of deliberate action" ~[*Cf. FP, Q[98], A[2]].~
1533 2, 166 | polish becoming to every action."~Aquin.: SMT SS Q[168]
1534 2, 166 | choosing should "direct his action to something else," as ~
1535 2, 169 | of those who perform an ~action from the judgment of their
1536 2, 169 | having the habit of that ~action.~Aquin.: SMT SS Q[171] A[
1537 2, 171 | results from the enlightening ~action of the active intellect.
1538 2, 171 | the mind was brought into action, so ~that those signs were
1539 2, 172 | proper to prophecy than is action; wherefore the lowest degree
1540 2, 172 | to perform some ~outward action. Thus it is related of Samson (
1541 2, 176 | speech, or some outward action, or again ~the bodily contact
1542 2, 177 | soul is the principle of action and contemplation ~by its
1543 2, 177 | intellect, or some external action, which pertains to the ~
1544 2, 178 | contemplative life consists in one action or in several?~(4) Whether
1545 2, 178 | to rest from external action." Now the affective or ~
1546 2, 178 | regards the essence of the ~action, pertains to the intellect,
1547 2, 178 | of the ~exercise of that action it belongs to the will,
1548 2, 178 | life "to rest from external action." ~Therefore the moral virtues
1549 2, 178 | 1/1~OBJ 2: Further, the action of the contemplative life
1550 2, 178 | Para. 1/1~Reply OBJ 2: No action can last long at its highest
1551 2, 179 | right reason applied to action" ~(Ethic. vi, 5); so that
1552 2, 179 | thereby ~in his outward action; but it belongs to the contemplative
1553 2, 179 | his regard by external ~action. Hence the comparison fails. ~(
1554 2, 179 | descending" - which refers to action. Nevertheless, as Gregory
1555 2, 180 | prelate should be foremost in action, more uplifted than others
1556 2, 180 | to contemplation than to action. Consequently the statement
1557 2, 180 | all train in the camp of ~action."~Aquin.: SMT SS Q[182]
1558 2, 180 | to be busy with external action, and ~at the same time give
1559 2, 180 | all train in the camp of ~action. Thus after careful study
1560 2, 180 | well-ordered life proceeds from action to ~contemplation, sometimes
1561 2, 180 | reason which is assigned to action, and the husband is compared
1562 2, 180 | account of his ~impulse to action is simply more apt for the
1563 2, 180 | apply themselves wholly to action, this would be ~detrimental
1564 2, 181 | acquired by every virtuous ~action.~Aquin.: SMT SS Q[183] A[
1565 2, 181 | But ~effecting pertains to action. Therefore duties differ
1566 2, 181 | three things: perfection, action, and beauty; ~and according
1567 2, 181 | Another distinction regards action and this is the ~distinction
1568 2, 181 | stated above), denotes ~action tending to something else
1569 2, 181 | is appointed to a ~higher action, he attains thereby both
1570 2, 182 | former of which pertains to action, and the latter to ~passion.
1571 2, 182 | prelate should be ~foremost in action, and more uplifted than
1572 2, 184 | Para. 1/1~Reply OBJ 3: An action or transgression proceeds
1573 2, 186 | it follows that their ~action results from their contemplation
1574 2, 186 | being directed to higher action in the same ~genus; thus
1575 2, 186 | many things ~are needed for action, and the more so, the greater
1576 2, 186 | When we do any good ~action, we should bear in mind
1577 2, 186 | is a means adapted not to action but to contemplation, ~according
1578 2, 186 | the practice of virtuous action, ~according to Heb. 5:14: "
1579 2, 187 | Cod. IV, x, de Oblig. et Action, ~12] money lays an obligation
1580 3, 2 | assumption seem to follow the action and passion ~of the thing
1581 3, 2 | and change consists in action and passion. Hence ~the "
1582 3, 2 | assumption implies ~the action, whereby someone is said
1583 3, 2 | than to the other, whereas action ~and passion bear themselves
1584 3, 3 | took place by the Divine action. Likewise a Person ~is the
1585 3, 3 | principle and the term of the action. ~Now to be the principle
1586 3, 3 | Hence what has to do with action in the assumption is common
1587 3, 3 | indifferently, it can terminate its action ~in any of them indifferently,
1588 3, 7 | hence the nature of the action demanded ~that he should
1589 3, 7 | ordained to acting rightly, and action belongs to the suppositum
1590 3, 7 | and the ~individual. Hence action and, in consequence, grace
1591 3, 8 | but solely by the personal action of Christ Himself. Hence
1592 3, 9 | passive intellect by the action of the active intellect -
1593 3, 12 | active intellect, lest its action, ~which is to make things
1594 3, 12 | whatever can be known by the action of the active intellect.~
1595 3, 12 | any natural intelligible action should be wanting ~to Christ,
1596 3, 12 | phantasms is ~a natural action of man's active intellect,
1597 3, 12 | becoming to place ~even this action in Christ. And it follows
1598 3, 13 | which is the principle of action. But the form is either
1599 3, 13 | the ~thing, inasmuch as action is considered to come forth
1600 3, 13 | since the ~power of an action is not properly attributed
1601 3, 19 | by another has a ~twofold action - one which it has from
1602 3, 19 | above of fire. And hence the action of ~the instrument as instrument
1603 3, 19 | is not distinct from the action of the ~principal agent;
1604 3, 19 | Para. 1/1~Whether the human action of Christ could be meritorious
1605 3, 19 | would seem that the human action of Christ could not be ~
1606 3, 19 | members; even as in a man the action of the head reaches in ~
1607 3, 20 | dominion is based upon ~action and passion, inasmuch as
1608 3, 20 | Metaph. i, 1). Nevertheless ~action is attributed to the nature
1609 3, 22 | for Himself was not an action of His priesthood. But this
1610 3, 24 | referred in two ways to the ~action signified by the participle.
1611 3, 24 | to the very nature of the action itself: ~that is, forasmuch
1612 3, 25 | virtue merits its reward by action. ~Since, therefore, in Christ
1613 3, 25 | therefore, in Christ the action of the Divine Nature is
1614 3, 32 | female sexes, unless the ~action of the male were distinct
1615 3, 32 | achieve this through the action of the ~male seed.~Aquin.:
1616 3, 34 | OBJ 1: Existence precedes action by nature, but not in time;
1617 3, 34 | give heat and light. The action of heating, however, is
1618 3, 34 | for a time; whereas the action of giving light ~is perfected
1619 3, 34 | will could act without any action ~of the senses.~Aquin.:
1620 3, 35 | be the ~principle of one action and in the same way - for
1621 3, 37 | 1~OBJ 2: Further, "every action of Christ is a lesson to
1622 3, 37 | obligation. And thus His action in this should be imitated
1623 3, 39 | through the manner of its ~action was called by the name of
1624 3, 40 | 1~Reply OBJ 3: Christ's action is our instruction. And
1625 3, 43 | instrument of the Divine action, and the human action receives
1626 3, 43 | Divine action, and the human action receives power ~from the
1627 3, 44 | only as regards the outward action - namely, in so far as men
1628 3, 44 | Divine miracle, but of the action of the ~demons, God permitting.~
1629 3, 45 | perceptible, save ~in some action or movement, or in some
1630 3, 47 | death by the same ~will and action as that by which the Father
1631 3, 47 | did not will the unjust action of the Jews. Consequently ~
1632 3, 48 | atonement consists in an outward action, for which helps may be
1633 3, 54 | necessary for the body's every action to be subject to the will
1634 3, 54 | object be seen is due to the action of the ~visible object upon
1635 3, 59 | regarding the quality of any action before its completion in ~
1636 3, 60 | commonly employed ~for the action by which the sacramental
1637 3, 61 | and all manner of harmful action, consisting in sinful deeds.~
1638 3, 62 | instrument has a twofold action; one is instrumental, in ~
1639 3, 62 | the other is its proper action, which belongs to it in ~
1640 3, 62 | accomplish the instrumental action ~save by exercising its
1641 3, 62 | by exercising its proper action: for it is by cutting that
1642 3, 62 | s blessing and from the action of the ~minister in applying
1643 3, 63 | whatever is ordained to action, should be attributed to
1644 3, 63 | any further sacramental action or benefit received, ~since
1645 3, 64 | an instrument, ~since the action of both is applied to something
1646 3, 64 | I answer that, A sinful action consists in this, that a
1647 3, 64 | But the perfection of an action does not depend on the ~
1648 3, 64 | perverse intention perverts the action of the one who has ~such
1649 3, 64 | such an intention, not the action of another. Consequently,
1650 3, 64 | in so far as it is his ~action: not in so far as it is
1651 3, 64 | not in so far as it is the action of Christ, Whose minister
1652 3, 65 | But the agent precedes his action. ~Therefore order should
1653 3, 66 | of the Holy Ghost." ~For action should be ascribed to the
1654 3, 66 | need for a man who does an action, to make ~mention of the
1655 3, 66 | to make ~mention of the action done; thus he who teaches,
1656 3, 66 | Baptism to mention the ~action of baptizing.~Aquin.: SMT
1657 3, 66 | 1 Para. 1/2~Reply OBJ 1: Action is attributed to an instrument
1658 3, 66 | Father," etc. And since ~the action performed by the minister
1659 3, 66 | the same time: because an ~action is multiplied according
1660 3, 66 | and ~unable to perform the action, they could not both baptize
1661 3, 66 | the other performing the action.~Aquin.: SMT TP Q[66] A[
1662 3, 67 | office of a bishop, whose action is "to perfect," as Dionysius ~
1663 3, 67 | intention and by similarity of action, namely, in so far as he
1664 3, 67 | is one agent there is one action. If, ~therefore, several
1665 3, 68 | cannot be ~subject to the action of man, so as to receive
1666 3, 68 | however, be subject to the action ~of God, in Whose sight
1667 3, 72 | baptismal form, ~only one action is included; and the person
1668 3, 72 | the baptismal form that ~action alone is expressed which
1669 3, 72 | life of the body, that the action which is proper to ~man
1670 3, 72 | birth, is different from the action which is proper ~to him
1671 3, 75 | species: and consequently the action of every created agent ~
1672 3, 75 | Q[26], A[2]; ~hence His action extends to the whole nature
1673 3, 77 | OBJ 2: Further, when the action of the principal agent ceases,
1674 3, 77 | agent ceases, then the ~action of the instrument must cease,
1675 3, 77 | in the same relation to ~action as it does to being. Therefore,
1676 3, 77 | they ~continue in their action. Consequently they retain
1677 3, 77 | Consequently they retain every action which ~they had while the
1678 3, 77 | Para. 1/1~Reply OBJ 2: The action of an accidental form depends
1679 3, 77 | accidental form depends upon the action of ~a substantial form in
1680 3, 77 | substantial form, because ~every action of a substantial or accidental
1681 3, 77 | and consequently their action can be ~directed to a substantial
1682 3, 77 | change is the result of action; because the remaining accidents ~
1683 3, 77 | of the wine retain the action of substance, as stated
1684 3, 78 | wherein the instrumental action of a creature could be received. ~
1685 3, 78 | wine, await each other's ~action, so that the first does
1686 3, 78 | await the second in ~its action, but has its effect on the
1687 3, 79 | daily ~waste caused by the action of natural heat. But something
1688 3, 79 | which is removed by the action of any cause, can ~hinder
1689 3, 82 | Reply OBJ 3: As the same action can be evil, inasmuch as
1690 3, 83 | or copper, ~because the action of the wine thereon produces
1691 3, 83 | propitiatory": and the same action was part of the ceremonies
1692 3, 84 | unless he perform some action: thus, in Baptism, ~the
1693 3, 84 | priest ~should perform some action in regard to the penitent,
1694 3, 84 | has to perform some bodily action on the recipient ~of the
1695 3, 86 | is a principle of a human action. But human action does nothing
1696 3, 86 | human action. But human action does nothing towards ~the
1697 Suppl, 8 | sacraments do not consist in an action of the ~recipient, but only
1698 Suppl, 8 | and so forth. though the action of the recipient is required ~
1699 Suppl, 8 | On the other hand, the action of the man who approaches
1700 Suppl, 12| something away, or by a hurtful action. And since to give is to ~
1701 Suppl, 13| anyone else. Therefore, as no action of man can be ~infinite,
1702 Suppl, 14| Further, a man's entire action takes its form from the
1703 Suppl, 14| Properly speaking a merit is an action on account of ~which it
1704 Suppl, 18| Further, Christ's every action is our instruction. Now
1705 Suppl, 19| Para. 1/1~On the contrary, "Action belongs to that which has
1706 Suppl, 20| superior a hierarchical action such as absolution.~Aquin.:
1707 Suppl, 21| can ~reach to him. Now the action of one man may reach to
1708 Suppl, 25| person who does the good action; and in this way, provided
1709 Suppl, 27| unable to perform a certain action his will is taken for the
1710 Suppl, 27| intention apply his own action to ~whomever he lists, and
1711 Suppl, 27| or giver of a particular action or thing, the doer ~cannot
1712 Suppl, 27| the person who does this action, give the ~indulgence to
1713 Suppl, 27| indulgence to perform some action that ~conduces to the good
1714 Suppl, 29| is that a sacrament is an action of the Church ~that reaches
1715 Suppl, 29| whereas a sacramental is an action which, though it does ~not
1716 Suppl, 29| towards that principal ~action. Now the effect intended
1717 Suppl, 29| produces. Hence when one action suffices for a perfect ~
1718 Suppl, 29| sacrament consists in that action only, ~as may be seen in
1719 Suppl, 29| together in one complete action, viz. the anointing of all
1720 Suppl, 29| and when they are used for action.~Aquin.: SMT XP Q[29] A[
1721 Suppl, 32| us as the ~principles of action, for a sin is an act. Now
1722 Suppl, 32| us three ~principles of action; the first is the directing
1723 Suppl, 34| character, but for the ~outward action, which is the sign and cause
1724 Suppl, 35| proportion ~of power to action, Baptism has more in common
1725 Suppl, 35| degrees combining in one action or in one ~movement, so
1726 Suppl, 36| priest exercises a twofold action: the one, which is ~principal,
1727 Suppl, 36| When any man performs an action as a minister of the Church ~
1728 Suppl, 36| often as he ~performs that action, since, as Dionysius says (
1729 Suppl, 39| proved by the result of ~his action, since by his becoming a
1730 Suppl, 40| the "gloves," prudence in action; the "mitre," knowledge
1731 Suppl, 43| contract of betrothal is an action common to the contracting ~
1732 Suppl, 44| that concern the common action of the ~citizens, so the
1733 Suppl, 44| pertaining to that common action. wherefore as regards this ~
1734 Suppl, 47| Ethic. iii, 1), "a violent action is one the principle of ~
1735 Suppl, 47| the cause that elicits the action of the agent; ~whereas the
1736 Suppl, 48| union itself, and not the action of those who are ~united,
1737 Suppl, 49| reason as in the aforesaid action, both because the ~generative
1738 Suppl, 49| evil circumstance makes an action evil, ~whereas one good
1739 Suppl, 49| sufficient to prevent an action from being evil. Therefore
1740 Suppl, 49| meanwhile to devote himself ~to action.~Aquin.: SMT XP Q[49] A[
1741 Suppl, 49| applies to pleasure as to action, because pleasure in a ~
1742 Suppl, 49| because pleasure in a ~good action is good, and in an evil
1743 Suppl, 49| is good, and in an evil action, evil; wherefore, as the ~
1744 Suppl, 51| absence of which makes an action lawful or unlawful. For
1745 Suppl, 55| have for their cause an action, or a passion or movement ~(
1746 Suppl, 55| marriage against which no ~action is taken. Yet in the tribunal
1747 Suppl, 55| of a crime, because then action is taken that he may be
1748 Suppl, 55| a deed that is accused, action is taken not for the ~punishment
1749 Suppl, 56| case if ~the person whose action has occasioned the relationship
1750 Suppl, 56| and then the person whose ~action has occasioned the relationship,
1751 Suppl, 58| 41:24). Now through the action of man, a person may be
1752 Suppl, 62| his wife, he forfeits the action ~which he had against the
1753 Suppl, 62| compelled to this course of action, nor can his wife oppose ~
1754 Suppl, 65| necessity the principle of action is the form itself, whence
1755 Suppl, 65| knowledge the principles of action are knowledge and ~appetite.
1756 Suppl, 65| inclination, whereby the ~action befitting the genus or species
1757 Suppl, 65| and the ~proportion of the action to the end, it follows that
1758 Suppl, 65| Now whatever renders an action improportionate to ~the
1759 Suppl, 65| the natural law. But an action may be improportionate either ~
1760 Suppl, 65| time. Accordingly if an action be ~improportionate to the
1761 Suppl, 65| stated above (A[1]), an action is said to be against ~the
1762 Suppl, 65| directed thereto by the action of the ~agent, or through
1763 Suppl, 65| directed thereto by the action of the agent, or ~through
1764 Suppl, 65| woman outside wedlock is an action improportionate to the good
1765 Suppl, 70| is a mere instrument of action, while the powers are ~principles
1766 Suppl, 70| powers are ~principles of action. Now the body must of necessity
1767 Suppl, 70| find power there we find action." Now it is evident that ~
1768 Suppl, 70| has such a power that its action can reach to such a ~distance.
1769 Suppl, 70| has its own connatural ~action besides the action whereby
1770 Suppl, 70| connatural ~action besides the action whereby it acts in virtue
1771 Suppl, 70| that it effects the latter ~action, even as, in Baptism, it
1772 Suppl, 70| exercise on the soul an action ~connatural to the fire,
1773 Suppl, 70| Boethius are speaking of the action ~whereby the patient is
1774 Suppl, 70| agent. Such is not ~the action of the fire on the soul:
1775 Suppl, 70| thing seen, by ~its very action on the sight so as to be
1776 Suppl, 70| contact is ~sufficient for action.~Aquin.: SMT XP Q[70] A[
1777 Suppl, 71| on two counts, namely the action of the ~agent [*"Ex opere
1778 Suppl, 71| opere operato"] and the action done. ~By action done I
1779 Suppl, 71| and the action done. ~By action done I mean not only the
1780 Suppl, 71| effect incidental to that action - thus from the giving of
1781 Suppl, 71| deceased. ~In like manner the action of the agent may be considered
1782 Suppl, 71| suffrages that results from ~the action as proceeding from the principal
1783 Suppl, 71| suffrages arising from the action done or from the action ~
1784 Suppl, 71| action done or from the action ~as proceeding from the
1785 Suppl, 71| does not ~result from the action done, but rather from the
1786 Suppl, 71| done, but rather from the action itself of the ~doer: when,
1787 Suppl, 71| after the manner of an action as teaching does; for teaching,
1788 Suppl, 71| teaching, like any ~other action, produces its effect according
1789 Suppl, 72| another, so that their action is corruptive: whereas light
1790 Suppl, 72| light is a principle ~of action not by way of opposition,
1791 Suppl, 72| in instruments: for ~the action of an instrument shows forth
1792 Suppl, 72| the first principle of the action, whereas it ~does not show
1793 Suppl, 72| brought to rest not by ~the action of a counter agent, but
1794 Suppl, 72| neither by fire nor ~by the action of any creature, but in
1795 Suppl, 72| for a time by some violent action: thus ~in hot water we see
1796 Suppl, 72| which it had lost by the action of fire, provided the species ~
1797 Suppl, 72| them through their mutual action and passion: ~because when
1798 Suppl, 72| movable body ceases, mutual ~action and passion will be impossible
1799 Suppl, 72| since then there will be no action of fire and water ~which
1800 Suppl, 72| but as regards a ~certain action thereof, whereby it will
1801 Suppl, 72| will be ~tortured by the action of the fire; whereas the
1802 Suppl, 72| other hand, as regards the action which this fire will have
1803 Suppl, 72| answer that, A movement or an action stands related to nature
1804 Suppl, 72| For there is a movement or action whereof nature is neither
1805 Suppl, 72| Para. 2/3~Accordingly the action or movement that is related
1806 Suppl, 72| any other principle. The ~action or movement that is related
1807 Suppl, 72| simply ~natural: but the action that is related to nature
1808 Suppl, 73| direct ~principle of the action by which the effect is produced,
1809 Suppl, 73| directly the principle ~of that action, but the principles of that
1810 Suppl, 76| because ~union implies action or passion, and though there
1811 Suppl, 76| of humanity, because the action and ~passion from which
1812 Suppl, 76| unless as principles of action, as heat in ~fire.~Aquin.:
1813 Suppl, 77| though they never proceed to ~action, so that the wisdom of God
1814 Suppl, 77| that might result from the action of natural heat, as lead
1815 Suppl, 78| disposed to receive the action of that ~power. Therefore
1816 Suppl, 78| present state of life by the action of natural causes; but the
1817 Suppl, 78| animal life in man, the action of the elements on one ~
1818 Suppl, 79| be untenable, since the action and ~passion of the active
1819 Suppl, 79| defect in ~the instrument, no action proceeds from the instrument,
1820 Suppl, 79| after the resurrection, no action or passion ~will result
1821 Suppl, 79| of passion receives the action of the agent ~according
1822 Suppl, 79| sense of taste assists the action of the nutritive ~power.
1823 Suppl, 79| resurrection there will be no such action, as stated ~above (Q[81],
1824 Suppl, 80| being in a place is not ~an action proceeding from a body by
1825 Suppl, 82| glory it acts only by the action of the soul. Now ~intense
1826 Suppl, 82| so far as it acts by the ~action of the soul, for thus it
1827 Suppl, 82| so far as it acts by the action of nature by heating and
1828 Suppl, 82| seen, even as any other action of the body will be in the ~
1829 Suppl, 82| soul's bidding, but the action of that quality will be ~
1830 Suppl, 83| only as regards its natural action ~of stimulating or injuring
1831 Suppl, 83| as regards its spiritual ~action: since when the sensible
1832 Suppl, 85| endows some with the power of action on others whereof they ~
1833 Suppl, 86| say; for consent to an action is considered equivalent
1834 Suppl, 86| however, judging denotes an action exercised on another person,
1835 Suppl, 90| since ~this consists in action [*Cf. FS, Q[3], A[2]].~Aquin.:
1836 Suppl, 90| wherein it hampers the soul's action, the soul will be simply
1837 Suppl, 90| the very substance of the action, but only by the habit of
1838 Suppl, 93| arises from the kind of action: just as the end to which
1839 Suppl, 93| reward corresponding to an action by reason of its genus.
1840 Suppl, 94| now, but by a spiritual action, in the same way as sensible
1841 Suppl, 94| fire in the mode of its action does not follow ~the mode
1842 Suppl, 94| its mode of ~torture or action, follows the mode of guilt
1843 Suppl, 94| punishment by a kind of spiritual action, it is for this reason that
1844 Suppl, 94| nevertheless in so far as its action is regulated by ~the ordering
1845 Suppl, 94| has the greatest power ~of action. Hence fire is found under
1846 Suppl, 95| they would never ~come into action, being enchained, as it
1847 Appen1, 1| guilt did not result from an action ~of his own, even so neither
1848 Appen1, 1| whether the object of such action be the separate soul, on
1849 Appen1, 1| since then all natural action will cease, through the ~
1850 Appen1, 1| induce corruption by the ~action of nature, but there will
1851 Appen1, 1| but there will only be action to the effect of ~punishing
1852 Appen1, 1| not indeed by their ~own action, but by the actions of others
1-500 | 501-1000 | 1001-1500 | 1501-1852 |