Part, Question

   1   1, 1   |          sacred doctrine differs in kind from that theology which
   2   1, 1   |           equivocation or any other kind of multiplicity, seeing
   3   1, 4   |              should all things in a kind of natural unity ~pre-exist
   4   1, 5   |           proper to being, whatever kind ~of nature it may be. Hence
   5   1, 5   |          end (the appetite ~being a kind of movement towards a thing).
   6   1, 5   |            what is after their own ~kind - because even sense is
   7   1, 6   |           be ~understood that every kind of good thing is desired
   8   1, 6   |           by excess, and it is this kind of ~comparison the supreme
   9   1, 6   |           that God ~alone has every kind of perfection by His own
  10   1, 7   |           quantity terminated, is a kind ~of quantitative form. Hence
  11   1, 7   |         infinite of ~matter; such a kind of infinite cannot be attributed
  12   1, 7   |             impossible; since every kind of multitude must belong ~
  13   1, 8   |            in ~succession; and this kind of the indivisible in permanent
  14   1, 8   |         many parts of time. Another kind of the indivisible is outside
  15   1, 8   |          called indivisible. Such a kind of ~indivisible does not
  16   1, 8   |          Further, the universe is a kind of "whole perfect body" (
  17   1, 9   |             is moved, there is some kind of ~composition to be found.
  18   1, 9   |        divine wisdom by way of some kind ~of imitation, as from the
  19   1, 9   |              there is ~said to be a kind of procession and movement
  20   1, 9   |             changed as regards that kind of accident; as, for ~example,
  21   1, 10  |        eternity signifies a certain kind of duration. But ~duration
  22   1, 10  |     possession." But eternity is a ~kind of duration. Therefore eternity
  23   1, 10  |              Further, eternity is a kind of measure. But to be measured ~
  24   1, 10  |        every age, i.e. beyond every kind ~of duration. For age is
  25   1, 10  |             eternity ~were the same kind of measure; but this is
  26   1, 11  |            ult.) that ~"there is no kind of multitude that is not
  27   1, 11  |              and non-being ~is some kind of being. Nevertheless,
  28   1, 11  |             Now multitude is such a kind ~of a whole. Therefore inasmuch
  29   1, 11  |       another way as importing some kind of excess, ~in which sense
  30   1, 11  |             no reason why a certain kind of privation should ~not
  31   1, 12  |           but that He exceeds every kind of knowledge; which means
  32   1, 12  |            contrary, of an opposite kind. Therefore the divine essence
  33   1, 12  |            follows that it is ~some kind of participated likeness
  34   1, 12  |    sensitive power. For ~every such kind of power is the act of a
  35   1, 12  |              Hence no power of that kind can go beyond corporeal
  36   1, 12  |      singular. But there is another kind of ~cognitive power in the
  37   1, 12  |          abstractedly, by ~way of a kind of resolution of parts;
  38   1, 12  |     establishes ~the intellect in a kind of "deiformity," as appears
  39   1, 12  |          some similitude. For every kind of knowledge ~comes about
  40   1, 12  |          essence of God. Still this kind of vision whereby things
  41   1, 12  |             Reply OBJ 3: Faith is a kind of knowledge, inasmuch as
  42   1, 13  |        because in creatures of this kind what is ~perfect and subsistent
  43   1, 13  |        Therefore all names of ~this kind signify the divine substance.~
  44   1, 13  |          although they derive some ~kind of likeness thereto, even
  45   1, 13  |         rather to signify a certain kind of body; ~otherwise everything
  46   1, 13  |        names God ~according to each kind of procession; but nevertheless
  47   1, 13  |           all such names imply some kind ~of corporeal condition;
  48   1, 13  |           being, ~and names of this kind can be applied to God only
  49   1, 13  |              Further, names of this kind signify relation. Therefore
  50   1, 14  |            operation. And since one kind of operation is immanent, ~
  51   1, 14  |           is immanent, ~and another kind of operation proceeds to
  52   1, 14  |          because to understand is a kind of life, after ~treating
  53   1, 14  |          about conclusions, it is a kind of ~knowledge caused by
  54   1, 14  |          approach more nearly to ~a kind of infinity. Therefore it
  55   1, 14  |         Further, to understand is a kind of passion and movement,
  56   1, 14  |             and knowledge also is a kind of ~assimilation to the
  57   1, 14  |        understand is described as a kind of movement or passion,
  58   1, 14  |            to be ~understanding, no kind of multiplicity is attached
  59   1, 14  |     position. Hence it is that this kind of ~diversity and multitude
  60   1, 14  |           of conclusions. The first kind of discursion ~cannot belong
  61   1, 14  |       because ~of something of that kind, would not know him in so
  62   1, 14  |     infinite is not subject to this kind of measure; ~but it is the
  63   1, 14  |             1~OBJ 2: Further, every kind of knowledge is made through
  64   1, 16  |          inasmuch as not-being is a kind of logical being, ~apprehended,
  65   1, 16  |           true, since the true is a kind of good, ~namely, of the
  66   1, 16  |           then, that the true is a ~kind of good, it follows that
  67   1, 16  |             general, ~but a certain kind of truth according to which
  68   1, 16  |             things according to any kind of ~truth, but according
  69   1, 17  |           animal" would be of this ~kind, and the intellect false
  70   1, 18  |            that "Movement is like a kind of life ~possessed by all
  71   1, 18  |             move themselves by some kind of movement, ~whether it
  72   1, 18  |       movement or operation of ~any kind: whereas those things that
  73   1, 18  |       application ~of itself to any kind of operation, belong naturally.
  74   1, 18  |             as by a similitude, any kind of work in ~which a man
  75   1, 18  |            by their nature. Of this kind are ~plants, which move
  76   1, 18  |             of themselves. Of this ~kind are animals, in which the
  77   1, 18  |      although animals of the latter kind receive through sense the
  78   1, 18  |             twofold. Actions of one kind pass out to external matter,
  79   1, 18  |        whilst ~actions of the other kind remain in the agent, as
  80   1, 18  |           moved, so an act of ~this kind is the act of the agent,
  81   1, 18  |            potentiality; while this kind of act is ~an act of the
  82   1, 18  |          form has being of another ~kind in the model from that which
  83   1, 19  |           OBJ 2: Further, will is a kind of appetite. But appetite,
  84   1, 19  |       perfection is derived in some kind of likeness. Hence, if natural
  85   1, 19  |          the divine will ~have that kind of necessity that God wills
  86   1, 20  |        thing has existence, or any ~kind of good, only inasmuch as
  87   1, 21  |           in ruling a family or any kind of multitude ~evinces justice
  88   1, 21  |             evinces justice of this kind in the ruler, so the order
  89   1, 21  |             to God. For mercy is a ~kind of sorrow, as Damascene
  90   1, 21  |           by the perfection of some kind of ~goodness; and the primary
  91   1, 21  |             mean the removal of any kind of defect. Not every ~defect,
  92   1, 23  |         something to be done, ~is a kind of pre-existence in him
  93   1, 23  |           that predestination is a ~kind of type of the ordering
  94   1, 25  |      Further, sin is an act of some kind. But God cannot sin, nor ~"
  95   1, 25  |          however, which are of such kind as to be done by inferior
  96   1, 25  |           absolute power. Of such a kind is everything which ~has
  97   1, 25  |          Metaph. viii, 10). Another kind of goodness ~is that which
  98   1, 25  |            or wise. As regards this kind of goodness, God can make ~
  99   1, 26  |             absolutely, but in that kind of goods which a creature ~
 100   1, 26  |           Reply OBJ 1: A particular kind of beatitude is false according
 101   1, 27  |           an exterior effect; which kind of procession does not exist
 102   1, 27  |            He proceeds, without any kind of diversity.~Aquin.: SMT
 103   1, 27  |             Not everything of that ~kind, however, is called begotten;
 104   1, 27  |        generic similitude; for this kind of generation requires that
 105   1, 27  |         excludes entirely the first kind of ~generation; whereas
 106   1, 27  |            whereas it may have that kind of generation which belongs
 107   1, 28  |              But a relation of this kind is only a ~logical one;
 108   1, 28  |       goodness and power. But this ~kind of distinction does not
 109   1, 29  |          nativity. And because this kind of generation comes from
 110   1, 29  |         intrinsic ~principle of any kind of movement. In this sense
 111   1, 29  |              ii, 3). And since this kind of principle is either formal
 112   1, 29  |            about God. Nor is such a kind of novelty to be ~shunned;
 113   1, 30  |     simplicity of God exclude every kind ~of plurality of absolute
 114   1, 30  |            have quantity. The other kind of division is called formal,
 115   1, 30  |             diverse forms; and this kind of division results ~in
 116   1, 30  |            by one and by many. This kind of ~multitude is found only
 117   1, 30  |      quantity, and seeing that such kind of quantity has no place
 118   1, 30  |        Others, considering the same kind of ~multitude, said that
 119   1, 30  |             related to being; which kind of oneness does not add
 120   1, 30  |           it ~is predicated. Such a kind of multitude is applicable
 121   1, 31  |   triplicity; since triplicity is a kind of inequality. Therefore
 122   1, 31  |     supposita," and a unity of some kind of order. For "people" is
 123   1, 32  |       kindness" - i.e. you who are ~kind - so when we speak of paternity
 124   1, 32  |          Father by one and the same kind of relation. ~Hence there
 125   1, 33  |            we do not attribute ~any kind of subjection or inferiority
 126   1, 33  |             the name by reason of a kind ~of similitude to that which
 127   1, 33  |       unbegotten" may be taken in a kind of ~privation sense, but
 128   1, 34  |      splendor;" ~which is the first kind. "Again," he says, "the
 129   1, 34  |         heart;" which is the ~third kind. "Again," also, "the word
 130   1, 34  |  intelligence;" which is the second kind. Word is also used ~in a
 131   1, 34  |           to ~God in time; and this kind of relation to creatures
 132   1, 35  |         similitude. Still, not any ~kind of similitude suffices for
 133   1, 36  |          that denotes origin of any kind. For we use the term to ~
 134   1, 36  |           the term to ~describe any kind of origin; as when we say
 135   1, 39  |        feeble; lest anything of the kind be imagined of ~God.~Aquin.:
 136   1, 39  |        there is said to be a ~third kind of appropriation, of "power," "
 137   1, 39  |               and "goodness." This ~kind of appropriation is made
 138   1, 39  |        Ghost, as implying a certain kind of interior ~movement, agreeing
 139   1, 41  |         would not apply except by a kind of ~similitude. Thus, if
 140   1, 41  |           denotes the habitude of a kind of active principle, and
 141   1, 41  |             for wisdom created is a kind of ~participation of the
 142   1, 41  |            notional acts. For every kind of power is either active
 143   1, 42  |              general, not a special kind of origin.~Aquin.: SMT FP
 144   1, 42  |             generation is a certain kind of transmutation ~of one
 145   1, 42  |             of equality is, Of what kind, or how great, is he?" Therefore,
 146   1, 42  |          the ~relations, not by any kind of essential separation.~
 147   1, 43  |        being sent implies a certain kind of ~procession of the one
 148   1, 43  |       accordance with every and any kind of intellectual perfection,
 149   1, 43  |            by reason of the noblest kind ~of creature - namely, the
 150   1, 44  |     intellect, or something of that kind. An advance was made when ~
 151   1, 44  |             by the analogy ~of some kind of imitation.~Aquin.: SMT
 152   1, 45  |              ad 2), and change is a kind of medium between the mover
 153   1, 45  |          still belongs to them in a kind of order, inasmuch as the
 154   1, 45  |      Persons, ~belongs to them in a kind of order. For the Son receives
 155   1, 45  |         species, but according to a kind of analogy. Nor ~is it necessary
 156   1, 46  |           since to be ~created is a kind of "being made," it appears
 157   1, 48  |             thought that evil was a kind of nature; and therefore ~
 158   1, 48  |            iv, text 6), "the first ~kind of contrariety is habit
 159   1, 48  |         that good is threefold. One kind of good is wholly destroyed
 160   1, 48  |         sight by blindness. Another kind of good is neither ~wholly
 161   1, 48  |        injured. And there is also a kind of good which is diminished
 162   1, 48  |        diminution, however, of this kind of good is not to be considered
 163   1, 48  |            its intensity. For this ~kind of aptitude receives its
 164   1, 48  |         that the diminution of this kind of good is ~like the diminution
 165   1, 48  |        fault. For every defect is a kind of evil. But in all creatures
 166   1, 48  |            same source. Hence this ~kind of defect is not an evil
 167   1, 48  |             corporeal goods, ~which kind of pain appeals to most
 168   1, 48  |              but also more than any kind of ~pain, thus taking pain
 169   1, 49  |            and the end, import some kind of perfection which belongs
 170   1, 49  |             agent produces the same kind of ~effect as it is itself,
 171   1, 50  |            corporeal substance is a kind of ~form to it, and whatever
 172   1, 50  | intellectual substance to have any ~kind of matter. For the operation
 173   1, 50  |     potentiality to act. And such a kind of composition is ~understood
 174   1, 50  |            since "every change is a kind of death," ~as Augustine
 175   1, 50  |             Q[44], A[1]) there is a kind of ~necessary thing which
 176   1, 51  |            there is nothing of the ~kind in the work of nature. But
 177   1, 53  |              Nevertheless a certain kind of continuity can be found
 178   1, 53  |       instantaneous changes of the ~kind are terms of a continuous
 179   1, 53  |          movement can be of either ~kind, since the continuity of
 180   1, 53  |           be not continuous, but ~a kind of succession of 'nows,'
 181   1, 54  |          clear ~regarding the first kind of action that it cannot
 182   1, 54  |          things." But an angel is a kind of nature. Therefore there
 183   1, 56  |           iii, 4 understanding is a kind of passion. ~But nothing
 184   1, 56  |        relation to actions of ~this kind as does the form which is
 185   1, 56  |             rather to ~the specular kind; because the angelic nature
 186   1, 56  |          angelic nature is itself a kind of mirror ~representing
 187   1, 57  |            this is, that ~this is a kind of general principle to
 188   1, 58  |         Further, to understand is a kind of movement. But no movement ~
 189   1, 58  |            knowledge of truth by a ~kind of movement and discursive
 190   1, 58  |             expresses movement of a kind. Now all movement ~is from
 191   1, 58  |          essence of a thing by some kind of composition, and this
 192   1, 58  |            from the Word, as from a kind of primordial principle;
 193   1, 59  |           are termed movements of a kind; and there is ~nothing to
 194   1, 59  |            prevent movement of this kind from existing in the angels, ~
 195   1, 59  |        beyond it, according as by a kind of inclination it tends,
 196   1, 59  |      counsel," ~while counsel is "a kind of inquiry," as stated in
 197   1, 59  |        archer. Others act from some kind ~of judgment; but not from
 198   1, 59  |            flies from the wolf by a kind of judgment whereby it esteems
 199   1, 59  |         charity, is not of any such kind. For the same reason it
 200   1, 60  |         natural knowledge is of one kind, and the truth of infused
 201   1, 60  |           OBJ 3: Further, love is a kind of movement. But every movement
 202   1, 60  |             may be possessed. ~This kind of love has been called
 203   1, 61  |          which the atmosphere has a kind of affinity ~owing to its
 204   1, 63  |             in the angels?~(2) What kind of sins can be in them?~(
 205   1, 63  |        whosoever can delight in any kind of ~sin, can fall into the
 206   1, 63  |             considered as a special kind of sin, is the ~immoderate
 207   1, 63  |           in the demons. Sloth is a kind of sadness, ~whereby a man
 208   1, 63  |           but as inducing them by a kind of ~exhortation. A token
 209   1, 64  |              diminished. The second kind of knowledge, however, which
 210   1, 64  |             can have happiness of a kind by knowing the separated
 211   1, 64  |         evidence of things. Another kind of act is natural to the
 212   1, 65  |             the ~production of each kind of corporeal creatures,
 213   1, 65  |           places stones of the same kind in different ~parts of a
 214   1, 65  |      immaterially ~subsisting, by a kind of participation. Thus he
 215   1, 65  |         these ~separate forms, by a kind of assimilation, or as he
 216   1, 66  |      inasmuch as it is a form, is a kind of act; ~whereas matter,
 217   1, 66  |      causation, or something of the kind ~pertaining to dignity.~
 218   1, 66  |        first movement of whatsoever kind. ~For it is accidental to
 219   1, 66  |        measured by the first of its kind. And it must be granted ~
 220   1, 66  |          there was movement of some kind, at ~least in the succession
 221   1, 67  |       manifest to ~cognition of any kind. If, then, the word is taken
 222   1, 67  |           to manifestation of every kind, it ~may properly be applied
 223   1, 67  |          body. But movement of this kind is an attribute of the ~
 224   1, 67  |           so do we in work of every kind. For the living thing is
 225   1, 67  |          light here spoken of was a kind ~of luminous nebula, and
 226   1, 68  |        discussing questions of this kind two rules are to ~observed,
 227   1, 68  |            formless matter, or ~any kind of transparent body, as
 228   1, 69  |            a Divine precept of this kind was unnecessary.~Aquin.:
 229   1, 70  |     heavenly bodies is of a ~nobler kind.~Aquin.: SMT FP Q[70] A[
 230   1, 71  |             the production of every kind of ~fishes and birds since
 231   1, 71  |             naturally, without ~any kind of seed. This, however,
 232   1, 71  |            the generation of either kind of animals, is either some
 233   1, 72  |           putrefaction, which ~is a kind of corruption. But corruption
 234   1, 73  |      existed in the first of their ~kind. Species, also, that are
 235   1, 74  |             them. For love of that ~kind is subject to, not superior
 236   1, 75  |          There is, however, another kind of mover, which, ~though
 237   1, 76  |            of the motive power is a kind of spirit, as the Philosopher ~
 238   1, 76  |          There is, further, a third kind of ~whole which is potential,
 239   1, 76  |            virtual parts. The first kind of ~totality does not apply
 240   1, 76  |        accidentally. But the second kind of totality, which depends
 241   1, 77  |              divide being and every kind of being, we must refer
 242   1, 77  |              according to the first kind of order ~among the powers,
 243   1, 77  |             Para. 2/2~In the second kind of order, it is the other
 244   1, 77  |     intellectual. But ~in the third kind of order, certain sensitive
 245   1, 77  |            which order of the third kind exists. Those powers among
 246   1, 39  |        feeble; lest anything of the kind be imagined of ~God.~Aquin.:
 247   1, 39  |        there is said to be a ~third kind of appropriation, of "power," "
 248   1, 39  |               and "goodness." This ~kind of appropriation is made
 249   1, 39  |        Ghost, as implying a certain kind of interior ~movement, agreeing
 250   1, 41  |         would not apply except by a kind of ~similitude. Thus, if
 251   1, 41  |           denotes the habitude of a kind of active principle, and
 252   1, 41  |             for wisdom created is a kind of ~participation of the
 253   1, 41  |            notional acts. For every kind of power is either active
 254   1, 42  |              general, not a special kind of origin.~Aquin.: SMT FP
 255   1, 42  |             generation is a certain kind of transmutation ~of one
 256   1, 42  |             of equality is, Of what kind, or how great, is he?" Therefore,
 257   1, 42  |          the ~relations, not by any kind of essential separation.~
 258   1, 43  |        being sent implies a certain kind of ~procession of the one
 259   1, 43  |       accordance with every and any kind of intellectual perfection,
 260   1, 43  |            by reason of the noblest kind ~of creature - namely, the
 261   1, 45  |     intellect, or something of that kind. An advance was made when ~
 262   1, 45  |             by the analogy ~of some kind of imitation.~Aquin.: SMT
 263   1, 46  |              ad 2), and change is a kind of medium between the mover
 264   1, 46  |          still belongs to them in a kind of order, inasmuch as the
 265   1, 46  |      Persons, ~belongs to them in a kind of order. For the Son receives
 266   1, 46  |         species, but according to a kind of analogy. Nor ~is it necessary
 267   1, 47  |           since to be ~created is a kind of "being made," it appears
 268   1, 49  |             thought that evil was a kind of nature; and therefore ~
 269   1, 49  |            iv, text 6), "the first ~kind of contrariety is habit
 270   1, 49  |         that good is threefold. One kind of good is wholly destroyed
 271   1, 49  |         sight by blindness. Another kind of good is neither ~wholly
 272   1, 49  |        injured. And there is also a kind of good which is diminished
 273   1, 49  |        diminution, however, of this kind of good is not to be considered
 274   1, 49  |            its intensity. For this ~kind of aptitude receives its
 275   1, 49  |         that the diminution of this kind of good is ~like the diminution
 276   1, 49  |        fault. For every defect is a kind of evil. But in all creatures
 277   1, 49  |            same source. Hence this ~kind of defect is not an evil
 278   1, 49  |             corporeal goods, ~which kind of pain appeals to most
 279   1, 49  |              but also more than any kind of ~pain, thus taking pain
 280   1, 50  |            and the end, import some kind of perfection which belongs
 281   1, 50  |             agent produces the same kind of ~effect as it is itself,
 282   1, 51  |            corporeal substance is a kind of ~form to it, and whatever
 283   1, 51  | intellectual substance to have any ~kind of matter. For the operation
 284   1, 51  |     potentiality to act. And such a kind of composition is ~understood
 285   1, 51  |            since "every change is a kind of death," ~as Augustine
 286   1, 51  |             Q[44], A[1]) there is a kind of ~necessary thing which
 287   1, 52  |            there is nothing of the ~kind in the work of nature. But
 288   1, 54  |              Nevertheless a certain kind of continuity can be found
 289   1, 54  |       instantaneous changes of the ~kind are terms of a continuous
 290   1, 54  |          movement can be of either ~kind, since the continuity of
 291   1, 54  |           be not continuous, but ~a kind of succession of 'nows,'
 292   1, 55  |          clear ~regarding the first kind of action that it cannot
 293   1, 55  |          things." But an angel is a kind of nature. Therefore there
 294   1, 57  |           iii, 4 understanding is a kind of passion. ~But nothing
 295   1, 57  |        relation to actions of ~this kind as does the form which is
 296   1, 57  |             rather to ~the specular kind; because the angelic nature
 297   1, 57  |          angelic nature is itself a kind of mirror ~representing
 298   1, 58  |            this is, that ~this is a kind of general principle to
 299   1, 59  |         Further, to understand is a kind of movement. But no movement ~
 300   1, 59  |            knowledge of truth by a ~kind of movement and discursive
 301   1, 59  |             expresses movement of a kind. Now all movement ~is from
 302   1, 59  |          essence of a thing by some kind of composition, and this
 303   1, 59  |            from the Word, as from a kind of primordial principle;
 304   1, 60  |           are termed movements of a kind; and there is ~nothing to
 305   1, 60  |            prevent movement of this kind from existing in the angels, ~
 306   1, 60  |        beyond it, according as by a kind of inclination it tends,
 307   1, 60  |      counsel," ~while counsel is "a kind of inquiry," as stated in
 308   1, 60  |        archer. Others act from some kind ~of judgment; but not from
 309   1, 60  |            flies from the wolf by a kind of judgment whereby it esteems
 310   1, 60  |         charity, is not of any such kind. For the same reason it
 311   1, 61  |         natural knowledge is of one kind, and the truth of infused
 312   1, 61  |           OBJ 3: Further, love is a kind of movement. But every movement
 313   1, 61  |             may be possessed. ~This kind of love has been called
 314   1, 62  |          which the atmosphere has a kind of affinity ~owing to its
 315   1, 64  |             in the angels?~(2) What kind of sins can be in them?~(
 316   1, 64  |        whosoever can delight in any kind of ~sin, can fall into the
 317   1, 64  |             considered as a special kind of sin, is the ~immoderate
 318   1, 64  |           in the demons. Sloth is a kind of sadness, ~whereby a man
 319   1, 64  |           but as inducing them by a kind of ~exhortation. A token
 320   1, 65  |          not diminished. The second kind of knowledge, however, which
 321   1, 65  |             can have happiness of a kind by knowing the separated
 322   1, 65  |         evidence of things. Another kind of act is natural to the
 323   1, 66  |             the ~production of each kind of corporeal creatures,
 324   1, 66  |           places stones of the same kind in different ~parts of a
 325   1, 66  |      immaterially ~subsisting, by a kind of participation. Thus he
 326   1, 66  |         these ~separate forms, by a kind of assimilation, or as he
 327   1, 67  |      inasmuch as it is a form, is a kind of act; whereas matter,
 328   1, 67  |      causation, or something of the kind ~pertaining to dignity.~
 329   1, 67  |        first movement of whatsoever kind. ~For it is accidental to
 330   1, 67  |        measured by the first of its kind. And it must be granted ~
 331   1, 67  |          there was movement of some kind, at ~least in the succession
 332   1, 68  |       manifest to ~cognition of any kind. If, then, the word is taken
 333   1, 68  |           to manifestation of every kind, it ~may properly be applied
 334   1, 68  |          body. But movement of this kind is an attribute of the ~
 335   1, 68  |           so do we in work of every kind. For the living thing is
 336   1, 68  |          light here spoken of was a kind ~of luminous nebula, and
 337   1, 69  |        discussing questions of this kind two rules are to ~observed,
 338   1, 69  |            formless matter, or ~any kind of transparent body, as
 339   1, 70  |            a Divine precept of this kind was unnecessary.~Aquin.:
 340   1, 71  |     heavenly bodies is of a ~nobler kind.~Aquin.: SMT FP Q[70] A[
 341   1, 71  |             the production of every kind of ~fishes and birds since
 342   1, 71  |             naturally, without ~any kind of seed. This, however,
 343   1, 71  |            the generation of either kind of animals, is either some
 344   1, 71  |           putrefaction, which ~is a kind of corruption. But corruption
 345   1, 72  |      existed in the first of their ~kind. Species, also, that are
 346   1, 73  |           of them. For love of that kind is subject to, not superior
 347   1, 74  |          There is, however, another kind of mover, which, ~though
 348   1, 75  |            of the motive power is a kind of spirit, as the Philosopher ~
 349   1, 75  |          There is, further, a third kind of ~whole which is potential,
 350   1, 75  |            virtual parts. The first kind of ~totality does not apply
 351   1, 75  |        accidentally. But the second kind of totality, which depends
 352   1, 76  |              divide being and every kind of being, we must refer
 353   1, 76  |              according to the first kind of order ~among the powers,
 354   1, 76  |             Para. 2/2~In the second kind of order, it is the other
 355   1, 76  |     intellectual. But ~in the third kind of order, certain sensitive
 356   1, 76  |            which order of the third kind exists. Those powers among
 357   1, 77  |           OBJ 3: Further, a special kind of soul ought not to be
 358   1, 77  |          its genus. But taste is ~a kind of touch. Therefore it should
 359   1, 77  |  Philosopher (De Anima ii, 9), is a kind of touch existing in the
 360   1, 77  |             lack one sense lack one kind of knowledge." Therefore
 361   1, 77  |            consists in the use of a kind of syllogism for the sake
 362   1, 78  |           reasoning, since it is a ~kind of movement, proceeds from
 363   1, 79  |              as when "we hate every kind of thief." In the same way
 364   1, 83  |            takes place through some kind of similitude, he ~thought
 365   1, 83  |          which it makes use of as a kind of messenger, for ~reproducing
 366   1, 83  |        Democritus said, but by some kind of operation. For Democritus
 367   1, 84  |             to consider the twofold kind of abstraction, as ~above
 368   1, 84  |       matter; and according to this kind of identity ~our intellect
 369   1, 84  |         object; and ~things of this kind are always the same. Hence,
 370   1, 84  |            proper object. The third kind of indivisible is what is
 371   1, 85  |     indirectly, and as it were by a kind of ~reflection, it can know
 372   1, 86  |           But as regards the second kind of ~knowledge, the mere
 373   1, 86  |          universally true in every ~kind of intellect. For as sense
 374   1, 86  |           answer that, A habit is a kind of medium between mere power
 375   1, 86  |      considering the act. The first kind of ~knowledge of the habit
 376   1, 86  |             it is known. The second kind of ~knowledge of the habit
 377   1, 86  |          for ~instance, of the same kind of cause; for example, we
 378   1, 86  |      intellect is an object of this kind, and that which is known ~
 379   1, 87  |            9), that happiness is a "kind of common good, ~communicable
 380   1, 87  |        known be in the knower, as a kind ~of form thereof. Now our
 381   1, 87  |          things we can rise to some kind of knowledge ~of immaterial
 382   1, 88  |             an ~angel, to whom this kind of knowledge is natural,
 383   1, 88  |             a ~general and confused kind of knowledge. Separated
 384   1, 88  |    singulars by species which are a kind of participated ~similitude
 385   1, 88  |             which the soul has some kind of determinate ~relation,
 386   1, 88  |             us learn on ~earth that kind of knowledge which will
 387   1, 88  |        bodily ~stature, so the same kind of man may have a habit
 388   1, 88  |          possible that she was less kind when in a happier ~state;
 389   1, 88  |         Para. 1/1~Reply OBJ 3: This kind of ignorance does not proceed
 390   1, 90  |              Q[78], A[4]). But by a kind of ~necessity, man falls
 391   1, 91  |           his own benefit; and this kind of ~subjection began after
 392   1, 91  |         after sin. There is another kind of subjection which is ~
 393   1, 91  |          benefit and good; and this kind of subjection existed even ~
 394   1, 91  |            themselves. So by such a kind ~of subjection woman is
 395   1, 92  |            while, nevertheless, one kind of fire is more subtle than ~
 396   1, 92  |             creatures there is some kind of likeness to ~God, in
 397   1, 92  |           Trinity in ~the soul some kind of representation of species
 398   1, 92  |           all the soul we may see a kind of trinity, not, however, ~
 399   1, 92  |          answer that, Likeness is a kind of unity, for oneness in
 400   1, 92  |             same way there exists a kind of comparison between "likeness"
 401   1, 93  |            with the mirror: another kind of ~medium is that whereby
 402   1, 93  |           seen without this second ~kind of medium, but not without
 403   1, 93  |           but not without the first kind. For there was no need for ~
 404   1, 93  |         acquired ~species; for this kind of knowledge is acquired
 405   1, 93  |            have been of a different kind from ours, which ~we acquire
 406   1, 94  |          recipient, since thereby a kind of spiritual marriage takes
 407   1, 95  |             a general sense to ~any kind of subject; and in this
 408   1, 95  |             the common good. Such a kind of ~mastership would have
 409   1, 96  |      passible. ~For "sensation is a kind of passion." But in the
 410   1, 96  |          OBJ 2: Further, sleep is a kind of passion. Now, man slept
 411   1, 96  |             a general sense for any kind of change, even if belonging
 412   1, 96  |             passible; although this kind of passion conduced to the ~
 413   1, 97  |           innocence nothing of this kind would have happened that
 414   1, 98  |        purpose of performing every ~kind of act; but only for the
 415   1, 102 |            a particular thing, is a kind of impression from God, ~
 416   1, 102 |             world ~must be the best kind of government. Now the best
 417   1, 102 |            only of some ~particular kind of being, but of the whole
 418   1, 102 |       subject to government of some kind. For unless corruptible
 419   1, 102 |   especially those which possess no kind of knowledge. So nothing
 420   1, 102 |        voluntary, is nothing but a ~kind of impression from the first
 421   1, 104 |              According to the first kind of contact, ~God, as being
 422   1, 104 |         understand ~or to feel is a kind of movement, as the Philosopher
 423   1, 105 |             knowledge of truth by a kind of universal ~conception,
 424   1, 105 |            also are eminent in ~one kind of science, and fail in
 425   1, 106 |         Further, enlightenment is a kind of speech. But the enlightenment ~
 426   1, 107 |           name "Power" points out a kind of order, ~according to
 427   1, 107 |            name "Power" signifies a kind of ordination both as ~regards
 428   1, 107 |         three things exist in every kind of operation. So Dionysius, ~
 429   1, 107 |             names denote a ~certain kind of common government or
 430   1, 107 |            doing something of that ~kind, as Augustine says (De cura
 431   1, 108 |            every intellect. Another kind of manifestation of the
 432   1, 108 |            1~Reply OBJ 1: Not every kind of manifestation of the
 433   1, 109 |            universal power than any kind of corporeal things: the
 434   1, 109 |             because they exercise a kind of ministry in the ~miracles
 435   1, 109 |             doing something of that kind.~Aquin.: SMT FP Q[110] A[
 436   1, 111 |            whose names signify some kind ~of administration. But
 437   1, 112 |             only one man. The other kind of ~guardianship is universal,
 438   1, 113 |            Nevertheless there is no kind of sin which is not sometimes ~
 439   1, 114 |         virtues, just as ~seed is a kind of cause: for he says (De
 440   1, 114 |      according to accidents of that kind, the principles of which
 441   1, 118 |         nourished, but through some kind of multiplication. Which ~
 442   1, 118 |        because something from every kind of food is cast ~out into
 443   1, 118 |        possible that the semen be a kind of solution from what is ~
 444   2, 2   |         wealth. ~For wealth of this kind is sought for the sake of
 445   2, 2   |    Consequently ~it is not the same kind of love in both cases. As
 446   2, 2   |           the angelic ~nature, by a kind of likeness; but man does
 447   2, 3   |              and that it is by some kind of operation. And so it
 448   2, 3   |         light, or ~something of the kind. Now whatever is by something
 449   2, 4   |            Secondly, by way of some kind of ~defect, because, to
 450   2, 5   |       Therefore reason arrives by a kind of movement at ~that which
 451   2, 5   |           Happiness, by reason of a kind of enjoyment of the Sovereign
 452   2, 5   |           esteem that there is some kind of happiness to be had ~
 453   2, 6   |            to an end, through some ~kind of knowledge.~Aquin.: SMT
 454   2, 6   |         stag. And ignorance of this kind, as the Philosopher states (
 455   2, 6   |              And ignorance of ~this kind happens, either when one
 456   2, 7   |              and this ~implies some kind of relation: wherefore the
 457   2, 7   |               nevertheless are in a kind of contact with it, by being
 458   2, 8   |      terminus. But the ~means are a kind of middle space, through
 459   2, 9   |              And ~therefore by this kind of motion the intellect
 460   2, 10  |    distinguished from nature as one kind of cause ~from another;
 461   2, 12  |        Further, intention implies a kind of ordaining to an end.
 462   2, 12  |             to ~do something of the kind. Therefore irrational animals
 463   2, 13  |         Since therefore choice is a kind of conclusion in ~practical
 464   2, 14  |           For ~counsel implies some kind of conference. But it is
 465   2, 14  |      implies conference, not of any kind, but about what ~is to be
 466   2, 14  |           answer that, Counsel is a kind of inquiry, as stated above (
 467   2, 15  |            an appetitive power is a kind of inclination to the thing
 468   2, 15  |            cleaves to it, gets by a kind of similitude, the name
 469   2, 16  |          the willing subject, by a ~kind of proportion or order to
 470   2, 17  |              will. For command is a kind of motion; because Avicenna
 471   2, 17  |              absolutely, but with a kind of motion as stated above.~
 472   2, 17  |              Therefore command is a kind of use. Now the common precedes
 473   2, 18  |          place, or something of the kind.~Aquin.: SMT FS Q[18] A[
 474   2, 18  |           certain deeds of a middle kind, which can be done with
 475   2, 18  |        altogether, but that it is a kind of road to the entire loss
 476   2, 19  |         that, Since conscience is a kind of dictate of the reason (
 477   2, 19  |            in relation to them as a kind of form, ~as is clear from
 478   2, 19  |            5/5~There is yet another kind of conformity in respect
 479   2, 21  |             good action is itself a kind of good and perfection of
 480   2, 22  |            understanding as being a kind of ~passion" (De Anima i,
 481   2, 22  |          act of understanding is a ~kind of passion, as stated in
 482   2, 22  |            change. And whereas this kind of change is ~accidental
 483   2, 22  |       Hierotheus "to be taught by a kind of yet more Godlike instruction;
 484   2, 23  |           because each regards some kind of evil. Therefore not every ~
 485   2, 23  |           answer that, Passion is a kind of movement, as stated in
 486   2, 24  |          Dei ix, 5) that "pity is a kind ~of virtue." Moreover, the
 487   2, 24  |            far as they are led by a kind of estimative ~power, which
 488   2, 25  |           removes an obstacle, is a kind of mover" (Phys. viii, ~
 489   2, 26  |           OBJ 2: Further, love is a kind of union or bond, as Augustine
 490   2, 27  |             things, is caused by a ~kind of knowledge, not indeed
 491   2, 27  |      between things is twofold. One kind of ~likeness arises from
 492   2, 27  |          said to be ~alike. Another kind of likeness arises from
 493   2, 27  |             4~Accordingly the first kind of likeness causes love
 494   2, 27  |             himself. But the second kind of ~likeness causes love
 495   2, 27  |             presuppose love of some kind. The reason is that every
 496   2, 28  |         each of these arises from a kind of apprehension ~of the
 497   2, 28  |             in his affections, by a kind of complacency: causing ~
 498   2, 28  |       argument is true of the third kind of mutual ~indwelling, which
 499   2, 28  |            not to be found in every kind of love.~Aquin.: SMT FS
 500   2, 28  |       argument is true of the first kind of ecstasy.~Aquin.: SMT