1-500 | 501-1000 | 1001-1500 | 1501-1843
Part, Question
501 2, 28 | 2: Further, melting is a kind of dissolution. But love
502 2, 28 | action from love of ~some kind.~Aquin.: SMT FS Q[28] A[
503 2, 30 | concupiscences of the first kind, or natural ~concupiscences,
504 2, 30 | concupiscences of the second kind are ~proper to men, to whom
505 2, 30 | successive infinity, so can this kind of concupiscence be ~infinite
506 2, 31 | 3: Further, delight is a kind of a perfection of the one
507 2, 31 | reason of which ~delight is a kind of movement.~Aquin.: SMT
508 2, 31 | time. For "delight is a kind of ~movement," as the Philosopher
509 2, 31 | states (De Anima iv), is a kind of ~delight. For we must
510 2, 31 | wide acceptation for any kind of perception. For he ~says (
511 2, 31 | hence pleasures of this kind are realized all at once. ~
512 2, 31 | succeeding griefs ~of this kind, are felt the more, and
513 2, 31 | natural pleasure. Under each kind of pleasures, we find some ~
514 2, 32 | each of these consists in a kind of operation: ~because actual
515 2, 32 | and takes pleasure in some kind ~of alterations: and therefore
516 2, 32 | real conjunction of any kind with another, either ~actually
517 2, 32 | the lover, since love is a kind of ~union or connaturalness
518 2, 32 | answer that, Likeness is a kind of unity; hence that which
519 2, 32 | measure of our own good, by a kind of ~excess; because good,
520 2, 32 | pleasure. Now ~wonder is a kind of desire for knowledge;
521 2, 33 | Now expansion denotes a kind of movement towards breadth;
522 2, 33 | because pleasures of this kind arise from some movement:
523 2, 33 | sometimes desires another kind. ~Spiritual pleasures, on
524 2, 33 | wisdom. But ~pleasure is a kind of repose. Therefore it
525 2, 34 | 5 "the virtuous man is a kind of measure ~and rule of
526 2, 34 | yet it proceeds from a kind of moral malice, namely,
527 2, 34 | But everyone seeks some kind of pleasure, even children
528 2, 35 | pain especially as being a kind of ~ailment.~Aquin.: SMT
529 2, 35 | every ~sorrow hinders any kind of pleasure: as is evident
530 2, 35 | another: ~since one is a kind of "pursuit," the other
531 2, 35 | of "pursuit," the other a kind of "avoidance," which ~"
532 2, 35 | pleasure is a remedy for any kind of sorrow, and every sorrow
533 2, 35 | while the other results in a kind of discomfort.~~Aquin.:
534 2, 35 | he is not overcome by any kind of sorrow or pain whatever,
535 2, 35 | dangers of ~death. And this kind of sorrow is more shunned,
536 2, 35 | white" or ~something of the kind may be added to "animal."
537 2, 36 | the appetite, sorrow is a kind ~of flight or withdrawal,
538 2, 36 | withdrawal, while pleasure is a kind of pursuit or approach; ~
539 2, 36 | pleasure or sorrow is of this kind. Therefore the craving ~
540 2, 36 | regards unity, since it is a ~kind of union; so separation
541 2, 36 | 1~Reply OBJ 1: Not every kind of union causes perfect
542 2, 36 | does ~the desire of any kind of unity cause pain or sorrow,
543 2, 36 | repletion ~or union of this kind, is repugnant rather than
544 2, 36 | the craving, not for any kind of ~unity, but for that
545 2, 38 | A[4]~), pleasure is a kind of repose of the appetite
546 2, 38 | body brings relief to any kind of ~weariness, ensuing from
547 2, 38 | relief by assuaging any kind of sorrow, due to any cause
548 2, 40 | Because ~hope, seemingly, is a kind of awaiting; for the Apostle
549 2, 40 | of good gives rise to one kind of movement in the appetite, ~
550 2, 40 | thereto, for it denotes a kind of approach. But in so far ~
551 2, 41 | But fear is nothing but a kind of ~avoidance of evil. Therefore
552 2, 41 | ii, 5) that "fear is a kind of sorrow"; and ~Damascene
553 2, 41 | feared, and fear of this kind is called "anxiety."~Aquin.:
554 2, 42 | OBJ 4: Further, shame is a kind of fear, as stated above (
555 2, 42 | OBJ 2: Further, fear is a kind of flight. But nothing flies
556 2, 42 | now of ~remedies of that kind. The other remedy is one
557 2, 44 | OBJ 3: Further, shame is a kind of fear, as stated above (
558 2, 44 | laziness or sloth is a kind of fear. But laziness ~hinders
559 2, 45 | anger unless there be some kind ~of hope, as we shall see
560 2, 46 | wine or something of the kind, or to hate it. The second
561 2, 46 | iv, 9) that anger is a kind of "desire." ~But desire
562 2, 46 | the name of desire to any kind of craving for ~a future
563 2, 46 | Accordingly he reckons anger as a kind of desire, ~inasmuch as
564 2, 46 | these causes are of one kind: but it may be that one
565 2, 46 | call {thymosis}, and is ~a kind of anger that arises and
566 2, 46 | itself, and he ~calls this kind of anger {cholos} [bile]
567 2, 46 | things which give anger some kind of perfection ~are not altogether
568 2, 47 | 2). Now we seek for some kind of excellence from all our
569 2, 47 | those causes amounts to some kind of slight. Thus ~forgetfulness
570 2, 47 | But a ~suspicion of this kind is due to some defect. Therefore
571 2, 49 | quality, which is also a kind of difference, as is ~clear
572 2, 50 | subject: for ~accident of any kind is foreign to them." But
573 2, 50 | from them habit and ~any kind of accident. Yet since though
574 2, 50 | substance are not of the ~same kind. Whence, Simplicius says
575 2, 51 | naturally health, do not cause a kind of ~health, but give new
576 2, 53 | inquire whether habits of this kind can be corrupted ~directly.
577 2, 53 | Accordingly in defining ~this kind of accident, we place the
578 2, 53 | increase or diminish by a kind of addition, as we ~have
579 2, 55 | is the ~principle of some kind of operation, there must
580 2, 55 | which belongs to its own kind, even in direct opposition
581 2, 56 | extends to others ~by a kind of diffusion, or by way
582 2, 56 | good simply. But the first kind of ~habits are not called
583 2, 57 | and because they are a kind of beginning of perfect
584 2, 57 | Because a ~species is a kind of science, as stated in
585 2, 57 | Reply OBJ 1: Wisdom is a kind of science, in so far as
586 2, 57 | speculative reason, are, by a kind of comparison, called ~arts
587 2, 57 | differs, there is a different ~kind of virtue. Now it has been
588 2, 57 | do not cause a different kind of virtue. But prudence
589 2, 57 | hence it is a distinct kind of ~virtue, as stated above.~
590 2, 57 | judgment, for counsel is a kind of inquiry: but the third
591 2, 58 | said "every virtue is a kind of prudence," as stated
592 2, 58 | to a good of virtue is a kind of ~beginning of virtue,
593 2, 59 | of the appetite, being a ~kind of habit. Secondly, because
594 2, 59 | wherefore "virtue is a kind of ~health of the soul,"
595 2, 59 | describe virtue as being a kind of freedom from passion
596 2, 59 | Wherefore by reason of this kind ~of overflow, the more perfect
597 2, 60 | the agent, ~in the same kind specifically as the agent
598 2, 60 | agent, but not ~in the same kind specifically as the agent,
599 2, 60 | action, there is but one kind of ~truth. Consequently,
600 2, 60 | appetible good, which varies in kind according to its various ~
601 2, 60 | In operations ~of this kind there needs to be some power
602 2, 60 | thing due is not of the same kind in all these virtues: ~for
603 2, 60 | OBJ 3: There is the same kind of due in all the operations ~
604 2, 60 | moral ~virtue consists in a kind of mean, the mean in contrary
605 2, 60 | evil ~corresponding to each kind of passion. Hence there
606 2, 60 | good in that particular ~kind of passion. Consequently
607 2, 61 | share of reason by way of a kind of application (of reason)
608 2, 61 | qualify ~one another by a kind of overflow. For the qualities
609 2, 61 | relative mean; "the second ~kind," viz. the perfecting virtues, "
610 2, 61 | uproot them"; "the third kind," viz. ~the perfect virtues, "
611 2, 61 | with virtues of the fourth kind," viz. the exemplar virtues. ~
612 2, 62 | power of God alone, by a ~kind of participation of the
613 2, 62 | 2], ad 3). Now hope is a kind of emotion, since it is
614 2, 64 | intellectual virtue is not another kind ~of virtue, but things themselves.~
615 2, 65 | inclination in us to do some kind of good ~deed, whether such
616 2, 65 | have to be done ~in every kind of human life. Hence man
617 2, 65 | Charity is ~patient, is kind," etc. Therefore it seems
618 2, 65 | performs each ~different kind of good work.~Aquin.: SMT
619 2, 65 | OBJ 1: Charity is not any kind of love of God, but that
620 2, 66 | Augustine alludes to this ~kind of equality (De Trin. vi,
621 2, 66 | Body Para. 3/4~The other kind of connection among virtues
622 2, 66 | is that in them we have a kind of ~beginning of that happiness
623 2, 67 | nothing to prevent some kind of imperfect ~knowledge
624 2, 67 | by ~reason of its being a kind of participation of eternity,
625 2, 67 | not ~remain, if another kind of soul constitute the animal.
626 2, 67 | Further, things of the same kind can advance from imperfection
627 2, 68 | to prudence, piety to a kind ~of justice, and fortitude
628 2, 68 | strengthens it against every ~kind of temptation by His sevenfold
629 2, 68 | commonly so called, places a kind of "heroic" or ~"divine
630 2, 68 | virtues, ~not as regards the kind of works (as the counsels
631 2, 68 | not an ~instrument of that kind; for he is so acted upon,
632 2, 68 | by contact or some other kind of union between ~them.
633 2, 68 | Further, piety seems to be a kind of common good; since the ~
634 2, 69 | of merit; secondly, by a kind of imperfect inchoation
635 2, 69 | in the ~beatitudes, are a kind of preparation for, or disposition
636 2, 70 | since "to lack good is a kind of evil" (Ethic. v, 3).~
637 2, 70 | enkindled the desire to be kind to their ~neighbor. Thirdly,
638 2, 70 | reduced to these by a certain kind of fittingness, in so far
639 2, 70 | or carnal. However, by a kind of adaptation, Augustine, ~
640 2, 71 | consequently" is that it is a kind of goodness: because the
641 2, 71 | consequently, viz. that it is a kind of ~goodness, the contrary
642 2, 71 | according as virtue is a kind of ~goodness; while vice
643 2, 71 | health itself is reckoned a kind of virtue (Phys. vii, ~text.
644 2, 71 | destroyed by one ~act of any kind of sin.~Aquin.: SMT FS Q[
645 2, 72 | against God is a special kind of sin.~Aquin.: SMT FS Q[
646 2, 72 | reckon sin of thought as one kind ~of sin.~Aquin.: SMT FS
647 2, 72 | deficiency do not become of one kind through ~departing from
648 2, 73 | acts are somewhat of one kind, in so far as they are ~
649 2, 73 | OBJ 3: Charity is not any kind of love, but the love of
650 2, 73 | love of God: hence ~not any kind of hatred is opposed to
651 2, 73 | circumstance draws a sin from one kind to another: thus fornication ~
652 2, 73 | sin ~is drawn to another kind of sin, viz. injustice,
653 2, 73 | give, he commits the same kind of sin in more ways than
654 2, 74 | something imperfect ~of that kind. Therefore such movement
655 2, 74 | not, it neglects it by a ~kind of omission. Therefore the
656 2, 76 | is clear that not ~every kind of ignorance is the cause
657 2, 76 | 1~OBJ 4: Further, if any kind of ignorance diminishes
658 2, 76 | reason altogether. Now this kind of ignorance does not diminish ~
659 2, 76 | freely, and ignorance of this kind seems rather to ~make the
660 2, 77 | in two ways. ~First, by a kind of distraction: because,
661 2, 77 | another. In ~this way, by a kind of distraction, when the
662 2, 77 | that those who are ~in some kind of passion, do not easily
663 2, 77 | held every virtue to be a kind of knowledge, and every
664 2, 77 | knowledge, and every sin a kind of ~ignorance. In this he
665 2, 77 | the latter denotes any kind of appetite for any kind
666 2, 77 | kind of appetite for any kind of good. How ~covetousness,
667 2, 77 | drunkenness, which ~is a kind of bodily disease.~Aquin.:
668 2, 77 | idle word. This is the only kind of venial sin that is ~opposed
669 2, 77 | objection regards the first kind.~Aquin.: SMT FS Q[77] A[
670 2, 78 | greater ignorance of the kind make a sin to be less grave.~
671 2, 79 | answer that, Blindness is a kind of preamble to sin. Now
672 2, 81 | his nature from him by a kind of movement which is ~that
673 2, 82 | Now aptitude denotes some kind of habit. Therefore original
674 2, 82 | not a ~habit. The second kind of habit is the disposition
675 2, 82 | disposition of ~nature is a kind of habit, whereas the inordinate
676 2, 82 | original sin is not this kind of habit. Nevertheless a ~
677 2, 82 | the soul's powers, is a ~kind of material element in respect
678 2, 84 | capital ~punishment. But every kind of sin comprises some that
679 2, 84 | of final cause. Now this kind of ~origin may take place
680 2, 84 | to other ~sins. But this kind of origin does not come
681 2, 84 | from another, so that this kind of origin can come under
682 2, 84 | because it implies a special kind ~of movement in the appetite,
683 2, 85 | its "species." Again, any kind of form, whether ~substantial
684 2, 86 | things by love, there is a kind of contact in the soul:
685 2, 86 | another on account of ~some kind of movement, he is not reunited
686 2, 87 | Further, "punishments are a kind of medicine" (Ethic. ii,
687 2, 87 | Further, "Punishments are a kind of medicine" (Ethic. ii,
688 2, 88 | movements occur in every kind of sin. Therefore no sins ~
689 2, 88 | that, A disposition is a kind of cause; wherefore as there
690 2, 88 | scandal or something of the kind.~Aquin.: SMT FS Q[88] A[
691 2, 88 | A[2]). This happens by a kind of subtraction, namely,
692 2, 90 | Reply OBJ 1: Since law is a kind of rule and measure, it
693 2, 91 | therefore it is that this kind of law must be ~called eternal. ~
694 2, 91 | Reply OBJ 2: Counsel is a kind of inquiry: hence it must
695 2, 91 | this respect, but ~by a kind of participation, as stated
696 2, 92 | to cease from evil is a kind of good, so a ~prohibition
697 2, 92 | so a ~prohibition is a kind of precept: and accordingly,
698 2, 92 | wide sense, every law is a kind of precept.~Aquin.: SMT
699 2, 93 | knowledge of truth is a ~kind of reflection and participation
700 2, 93 | the taste?" It is to this kind of judgment that the Philosopher ~
701 2, 93 | judging of a subordinate by a kind of practical ~judgment,
702 2, 93 | 1],2), the law denotes a kind ~of plan directing acts
703 2, 93 | Himself the eternal law by a kind of ~appropriation, as Augustine
704 2, 93 | or pronouncement of any kind, he imprints on their minds
705 2, 93 | pronouncement, impresses a kind of inward ~principle of
706 2, 94 | but one only. For law is a kind of precept, as stated above ~(
707 2, 95 | by man by means of some kind of training. Thus we observe
708 2, 95 | become virtuous. Now ~this kind of training, which compels
709 2, 95 | by love, hatred, or some kind of cupidity; wherefore their ~
710 2, 95 | concerned with necessity of this kind. Again a thing may be ~necessary
711 2, 96 | Divine law: and laws of this kind must nowise be ~observed,
712 2, 97 | wherefore ~rectitude of this kind is subject to change.~Aquin.:
713 2, 98 | wrote of Me." Secondly, as a kind of disposition, since by
714 2, 98 | face to face" means some ~kind of sublime and familiar
715 2, 98 | this ~reason they used a kind of form of profession, as
716 2, 99 | from one another; (2) each kind of precept. Under the first ~
717 2, 99 | determination to some special kind of act belongs to ~the judicial
718 2, 100 | We must now consider each kind of precept of the Old Law:
719 2, 100 | law is ordained for one kind of community, and the Divine
720 2, 100 | Divine law for ~another kind. Because human law is ordained
721 2, 100 | speaks ~(Ethic. v, 11) of a kind of metaphorical justice.~
722 2, 100 | OBJ 5: Further, in every kind of sin, it is possible to
723 2, 100 | precepts about the same kind of deed: although even then
724 2, 100 | does something good of its kind: because it is an affirmative ~
725 2, 100 | prohibition of ~hatred and of any kind of violence inflicted on
726 2, 100 | justifies man; since there is a kind of justice consisting in ~
727 2, 101 | reason for them; this is a kind of ~consequence. For, since
728 2, 102 | peace-offerings seem to be of one kind. ~Therefore it was unfitting
729 2, 102 | reconcile us to God, one kind of sacrifice should have
730 2, 102 | i.e. all burnt." For this kind of sacrifice was offered
731 2, 102 | R.O. 8 Para. 3/5~The third kind of sacrifice was called
732 2, 102 | order to prevent a certain kind of ~divination which is
733 2, 102 | holocaust was the most perfect kind of ~sacrifice, therefore
734 2, 102 | more general and a coarser kind of nourishment; the latter,
735 2, 102 | feast of ~Trumpets was a kind of invitation whereby they
736 2, 102 | consequently since death is a kind ~of corruption, the human
737 2, 102 | there arises sometimes a ~kind of corruption in the stones
738 2, 102 | such houses, where this kind of ~corruption was of a
739 2, 102 | water on account of this kind of ~uncleanness, because
740 2, 102 | with beasts of any other kind."~Aquin.: SMT FS Q[102]
741 2, 102 | another consisting in some kind of corruption, whereby the ~
742 2, 102 | first-mentioned ~uncleanness, no kind of food is unclean, or can
743 2, 102 | uncleanness, consisting in some kind of ~corruption, the flesh
744 2, 102 | through ~being used to be kind to beasts. They were forbidden
745 2, 102 | thereby. ~Birds of the raven kind signify those who are blackened
746 2, 102 | with animals of another kind, i.e. ~with Gentiles or
747 2, 103 | uncleanness was nothing but a kind of ~irregularity. From this
748 2, 103 | their sacraments were a kind ~of image: but it is declared
749 2, 103 | earnest; but ~only by a kind of pious pretense, lest,
750 2, 105 | by a ~king: because this kind of government approaches
751 2, 105 | whereas these differ in kind, as the Philosopher ~states (
752 2, 105 | yet a ~government of this kind is shared by all, both because
753 2, 105 | all; so that there was a kind of kingdom. Moreover, ~seventy-two
754 2, 105 | transfers: because ~the latter kind of succor is more frequent
755 2, 105 | to remove doubts of this kind, it was prescribed (Dt.
756 2, 105 | to remove doubts of this kind, the Law ~prescribed that
757 2, 105 | these respects the Law made kind provision in ~its precepts:
758 2, 105 | at least have them by a kind of ~adoption, and that thus
759 2, 106 | points of inquiry:~(1) What kind of law is it? i.e. Is it
760 2, 107 | is to be looked on as a kind of murder." And ~it is in
761 2, 107 | of declarations of this kind that the precepts of the ~
762 2, 109 | with regard to the first kind of help, man does not need
763 2, 112 | objection is based on the first kind of magnitude of ~grace;
764 2, 114 | or toil. Now justice is a kind of equality, as is clear
765 2, 114 | reward or wage, which is a ~kind of good. Now man's good
766 2, 1 | Further, "Every sense is a kind of sight," as Augustine
767 2, 1 | goes on: and this is the kind of progress that takes place
768 2, 1 | of the Godhead implies a kind of watching ~over things,
769 2, 2 | in a ~general way for any kind of actual consideration
770 2, 2 | is ~accompanied by some kind of inquiry, and which precedes
771 2, 2 | assent without any ~such kind of thinking, as when a man
772 2, 2 | reckoned as a particular kind of act of faith. Now "to
773 2, 2 | form a judgment of this kind in matters of faith, since
774 2, 2 | and by others of the same kind, ~according to Augustine'
775 2, 2 | Therefore belief of some kind in the mystery of Christ'
776 2, 2 | Therefore it seems that any kind of human reasoning in support
777 2, 3 | deterred by fear or some kind of ~confusion, from confessing
778 2, 4 | false; so that faith of this kind can be a virtue.~Aquin.:
779 2, 4 | virtue, for "virtue is a ~kind of perfection" (Phys. vii,
780 2, 4 | removes ~an obstacle is a kind of accidental cause, according
781 2, 4 | science ~and wisdom imply some kind of intellectual sight. Therefore
782 2, 5 | other articles, but only a kind of ~opinion in accordance
783 2, 7 | is incompatible with any kind of impurity, ~because "charity
784 2, 8 | understanding Augustine means any kind of intellectual ~light,
785 2, 8 | requisite for prophecy, is a kind ~of enlightenment of the
786 2, 8 | cleanness of heart is a kind ~of complement to the sight
787 2, 8 | arguments refer to the first kind of cleanness; while the
788 2, 8 | Accordingly, therefore, to this kind of gift of virtue that perfects
789 2, 8 | this sense here, but for a kind of certitude ~of faith,
790 2, 8 | is itself followed by a kind of certainty of faith.~Aquin.:
791 2, 8 | since knowledge of that kind is known not for its own ~
792 2, 9 | the highest cause ~of that kind of knowledge, and is able
793 2, 9 | things we believe, by a kind of union with them, ~belongs
794 2, 10 | whatever, if we consider the ~kind of sin. But in the case
795 2, 11 | 1) Whether heresy is a kind of unbelief?~(2) Of the
796 2, 11 | 3: Further, heresy is a kind of unbelief. Now other unbelievers
797 2, 12 | objection refers to the second kind of apostasy, which ~denotes
798 2, 12 | understood as referring to every ~kind of apostate, yet it applies
799 2, 12 | does not imply a special ~kind of unbelief, but an aggravating
800 2, 13 | malice is not a special kind of sin, but a condition
801 2, 13 | sin, which can affect any kind of sin at all. Therefore ~
802 2, 13 | Holy ~Ghost is a special kind of sin, as also according
803 2, 13 | be a circumstance of any kind of sin.~Aquin.: SMT SS Q[
804 2, 13 | Therefore each of these is a kind of ~unbelief rather than
805 2, 14 | argument considers the second kind of blindness which ~is a
806 2, 14 | Now a bodily sense, by a kind of metaphor, ~is said to
807 2, 16 | Since, then, hope is a kind of expectation, it seems
808 2, 16 | appetite proceed from some ~kind of love, whereby the expected
809 2, 16 | is loved. But not every kind of ~hope proceeds from charity,
810 2, 18 | regard for men seems to be a kind of human fear. Now some
811 2, 18 | Therefore again, fear is a kind of virtue.~Aquin.: SMT SS
812 2, 18 | of charity. Else, if no kind of fear is possible there, ~
813 2, 20 | holds to the mean in this kind of hope.~Aquin.: SMT SS
814 2, 20 | presumption hopes for; yet by a kind of ~false likeness it is
815 2, 21 | fear proceeds from some kind of love," as Augustine states (
816 2, 21 | of the love of God, and a kind of principle of all ~observances
817 2, 22 | of friendship, but of a kind of concupiscence. For it ~
818 2, 22 | well-wishing is founded on some kind of communication.~Aquin.:
819 2, 22 | His happiness to us, some kind of friendship ~must needs
820 2, 22 | virtue. For charity is a kind ~of friendship. Now philosophers
821 2, 22 | Charity is patient, is kind," etc.; indeed it extends
822 2, 22 | good, there is a special kind of love. But the Divine ~
823 2, 22 | that good, is a ~special kind of love. Therefore charity
824 2, 22 | stated above (A[1]) is a kind of friendship ~of man for
825 2, 23 | charity. For ~charity is a kind of love. Now, according
826 2, 23 | Further, increase is a kind of movement. Therefore wherever
827 2, 23 | 2: Further, charity is a kind of spiritual light in the
828 2, 23 | things which have the ~same kind of quantity, but not in
829 2, 23 | faith is not of the same kind as the quantity of the charity ~
830 2, 24 | 3: Further, charity is a kind of friendship, as stated
831 2, 24 | 13], A[1]) ~charity is a kind of friendship. Now the love
832 2, 24 | himself. ~But charity is a kind of friendship, as stated
833 2, 24 | that, Since charity is a kind of friendship, as stated
834 2, 24 | Further, since charity is a kind of friendship it is towards ~
835 2, 24 | which happiness comes by a kind of ~overflow, namely the
836 2, 24 | things loved make a different kind of lovableness. Accordingly,
837 2, 24 | directly, but only by a kind of overflow. Hence, by his
838 2, 25 | ought to love those who are kind to us more than those ~whom
839 2, 25 | than those ~whom we are kind to? ~(13) Whether the order
840 2, 25 | needs be also order of some ~kind. But it has been said above (
841 2, 25 | 1/2~I answer that, Each kind of friendship regards chiefly
842 2, 25 | other ~circumstance, by a kind of chance, are more closely
843 2, 25 | own choice, love of this kind takes precedence of the
844 2, 25 | This applies to another kind of love. For the friendship ~
845 2, 25 | than those to whom we are kind.~Aquin.: SMT SS Q[26] A[
846 2, 26 | loved. Now charity is a kind of ~friendship. Therefore
847 2, 26 | loving, but because it is a kind of way leading ~a man to
848 2, 26 | OBJ 2: Further, love is a kind of union, as Dionysius shows (
849 2, 27 | charity?~(2) Whether this kind of joy is compatible with
850 2, 28 | concord, not indeed ~any kind of concord, but that which
851 2, 28 | ii, 2) that mercy is a ~kind of sorrow. Now evil is the
852 2, 28 | the contrary, Pity is a kind of sorrow. But a defect
853 2, 29 | Fraternal correction, which is a kind of alms.~Aquin.: SMT SS
854 2, 29 | the contrary, Charity is a kind of friendship, as stated
855 2, 29 | other circumstance, by a kind of chance are more ~closely
856 2, 29 | whether in money or in kind, either because he has stolen
857 2, 29 | R.O. 3 Para. 2/2~The other kind of due is one which is reckoned
858 2, 30 | good to give alms of ~this kind of "necessary"; and it is
859 2, 30 | pity himself, but only by a kind of comparison, as ~stated
860 2, 31 | admonition. Now ~admonition is a kind of counsel, which is an
861 2, 32 | 3: Further, hatred is a kind of aversion. But according
862 2, 32 | Ghost denotes a special kind of sin: and ~yet it is not
863 2, 32 | universally found in every kind of that sin.~Aquin.: SMT
864 2, 32 | follows that there is a kind of circular ~movement in
865 2, 32 | the good one loves is a ~kind of good, it follows that
866 2, 33 | a passion, since it is a kind of sorrow, according to ~
867 2, 33 | not constitute a special kind of vice. But every ~vice
868 2, 33 | sloth, through being a kind of sorrow, is opposed to ~
869 2, 33 | spiritual good is a general kind of object, which ~virtue
870 2, 33 | toilsome, wherefore sloth is a kind of weariness: while dislike
871 2, 33 | Wherefore, since sloth is a kind of sorrow, as stated ~above (
872 2, 33 | synonymous with hatred, but for a kind of indignation, as stated
873 2, 33 | xxxi, 45) calls sloth a kind of sorrow, because, as stated
874 2, 34 | Para. 1/1~Whether envy is a kind of sorrow?~Aquin.: SMT SS
875 2, 34 | seem that envy is not a kind of sorrow. For the object ~
876 2, 34 | Therefore envy is not a kind of sorrow.~Aquin.: SMT SS
877 2, 34 | Therefore envy is not ~a kind of sorrow.~Aquin.: SMT SS
878 2, 34 | Therefore envy is not a kind of sorrow.~Aquin.: SMT SS
879 2, 34 | Therefore sloth is not a kind of sorrow.~Aquin.: SMT SS
880 2, 34 | Further, envy denotes a kind of zeal. But there is a
881 2, 34 | with fault. But envy is a kind ~of punishment: for Gregory
882 2, 34 | Wherefore sorrow of this kind is forbidden in Holy Writ,
883 2, 34 | sin. For since envy is a ~kind of sorrow, it is a passion
884 2, 34 | A[5], ad 1), in ~every kind of mortal sin we find certain
885 2, 34 | reason, so that envy of that kind is not a ~mortal sin. The
886 2, 34 | deceived mind under some ~kind of pretext, but those which
887 2, 34 | 2/2~There is, however, a kind of envy which is accounted
888 2, 37 | ordained again." Now Order is a kind of power. ~Therefore schismatics
889 2, 37 | that is ~conferred by some kind of consecration. Now all
890 2, 37 | nor do anything of the kind, and if they do, it is ~
891 2, 38 | inquiry:~(1) Whether some kind of war is lawful?~(2) Whether
892 2, 38 | ambushes, since they are a kind of deception, seem to pertain
893 2, 39 | sin. For strife seems a ~kind of contention: hence Isidore
894 2, 39 | anger." ~Hence strife is a kind of private war, because
895 2, 40 | a man sins by no other kind of sin than that which ~
896 2, 40 | Further, sedition denotes a kind of division. Now schism
897 2, 40 | is opposed to a special kind of good, namely ~the unity
898 2, 40 | people, it is a special kind of sin.~Aquin.: SMT SS Q[
899 2, 40 | since sedition denotes a kind of discord, it follows that
900 2, 40 | creates discord, not of any kind, but between the parts of
901 2, 40 | discord, since ~each is a kind of discord, not between
902 2, 40 | Further, sedition is a kind of discord, as stated above (
903 2, 40 | sedition is discord of this kind, for it is contrary to the
904 2, 40 | disturbing a government of this kind, unless ~indeed the tyrant'
905 2, 41 | passage scandal denotes any kind of hindrance: for ~Peter
906 2, 41 | But this applies to every kind of ~sin. Therefore every
907 2, 41 | Further, every special kind of sin, or every special
908 2, 41 | of sin, or every special kind of ~injustice, may be found
909 2, 41 | Therefore it is not a special kind of sin.~Aquin.: SMT SS Q[
910 2, 41 | a man may fall into any kind of sin: and the fact ~that
911 2, 41 | not ~constitute a special kind of sin, because it does
912 2, 41 | then it becomes a special kind of sin ~on account of the
913 2, 41 | the intention of a special kind of end, because moral ~actions
914 2, 41 | too, scandal is a special kind of ~sin, because thereby
915 2, 41 | the ~removal of a special kind of harm.~Aquin.: SMT SS
916 2, 41 | broad sense, to denote any kind of hindrance. Hence Our
917 2, 41 | In order to avoid this kind of scandal, ~spiritual goods
918 2, 41 | other means, namely, by some kind of admonition. Hence ~Augustine
919 2, 41 | stir up scandals of this kind, for this would both ~be
920 2, 41 | abstinence from a ~particular kind of food, in order to avoid
921 2, 42 | above (Q[23], A[1]), is a kind of ~friendship. Now friendship
922 2, 42 | referred. Therefore some kind of ~totality was to be indicated
923 2, 42 | as he approaches by ~some kind of likeness to the perfection
924 2, 42 | word "neighbor" ~denotes a kind of "nighness" which does
925 2, 42 | Further, order implies some kind of distinction. But the
926 2, 43 | perfect, secondly, by a kind of ~likeness, being perfect
927 2, 43 | judges of such ~matters by a kind of connaturality. ~Aquin.:
928 2, 43 | God more intimately by a kind of ~union of the soul with
929 2, 44 | knowledge," and wisdom is a kind of knowledge. ~Moreover,
930 2, 45 | because the intellect by a kind of reflection extends to
931 2, 45 | in the reason, yet by a kind of application it extends
932 2, 45 | the broad sense for any ~kind of right reason.~Aquin.:
933 2, 45 | that end. And yet, by a kind of comparison, a man may ~
934 2, 45 | motion together with a kind of ordering, wherefore it
935 2, 45 | substantially the same habit as any kind of prudence, but that it
936 2, 45 | same genus have the same kind of origin. ~Therefore prudence
937 2, 47 | one thing to ~another by a kind of natural order.~Aquin.:
938 2, 47 | Poster. i, 34] which is a kind of {eustochia}, i.e. "a
939 2, 47 | Now the past has become a kind of necessity, ~since what
940 2, 47 | present as ~such, has a kind of necessity, since it is
941 2, 48 | prince." Therefore a special kind of ~prudence is regnative.~
942 2, 48 | acts we find a special ~kind of governance and command,
943 2, 48 | there must be a special kind of prudence. ~Now it is
944 2, 48 | is a special and perfect kind of governance ~in one who
945 2, 48 | is no need of a special kind of prudence called ~political.~
946 2, 48 | concerned with the state one kind is a master-prudence ~and
947 2, 48 | called legislative; another kind bears the common name political, ~
948 2, 48 | free-will; wherefore some kind of rectitude of ~government
949 2, 49 | when there is a different kind of ~goodness in the acts.
950 2, 49 | acts contained the same kind of ~goodness, they would
951 2, 49 | nor have ~they the same kind of goodness: since it is
952 2, 50 | speculative matters: yet by a kind of ~extension it helps it.
953 2, 51 | also vices which have a kind of kinship and not ~a true
954 2, 51 | or something else of ~the kind pertaining to inordinate
955 2, 52 | of their having a special kind of ~act which extends to
956 2, 52 | of reason extends to any kind ~of moral matter. Since
957 2, 52 | although it may be found in any kind of ~sin; so negligence is
958 2, 52 | offering of sacrifices was a kind of public confession of
959 2, 53 | or something ~else of the kind. Accordingly if prudence
960 2, 53 | resemblance to ~prudence in some kind of use of the reason. Now
961 2, 55 | Isidore (Etym. v, 3), "is a kind of ~right." Now law is the
962 2, 55 | others: because it denotes a ~kind of equality, as its very
963 2, 55 | some other by way of some kind of equality, for instance
964 2, 55 | determines, and which is a kind of rule of prudence. If
965 2, 55 | all. Now nothing of the kind is to be found in human ~
966 2, 55 | person according to some kind of ~equality. Now a thing
967 2, 55 | animals according to the first kind of commensuration. But ~
968 2, 55 | Therefore some special kind of right should be allotted
969 2, 55 | not the just simply, but a kind of ~just, called "paternal."
970 2, 55 | for she is received into a kind of ~social life, that of
971 2, 56 | soul, not directly but by a kind ~of diffusion.~Aquin.: SMT
972 2, 56 | to liberality, are by a kind of reduction ascribed to
973 2, 57 | injustice, because justice is a kind of equality, ~so that injustice
974 2, 57 | under the head of some other kind of sin, intemperance for ~
975 2, 57 | or ~to something of the kind, as will be shown further
976 2, 58 | Para. 1/1~Reply OBJ 1: Some kind of certainty is found in
977 2, 58 | no harm ~no matter what kind of judgment we form about
978 2, 58 | reason we ought, in this kind of judgment, to aim at judging
979 2, 58 | in two ways. First, by a kind of supposition; and thus,
980 2, 59 | For each of these is ~a kind of particular justice, as
981 2, 59 | in Ethic. v, 2 that "one kind of justice ~directs distributions,
982 2, 59 | for the matter ~of each kind of justice the things themselves
983 2, 59 | OBJ 2: Further, in either kind of justice something is
984 2, 59 | someone ~according to a kind of equality. In distributive
985 2, 59 | he be struck back. This ~kind of just is laid down in
986 2, 60 | has; and a loss of this kind is always to be made good
987 2, 60 | to obtain. A loss of this kind need not be made good in ~
988 2, 60 | him shelter or any other kind of assistance. Thirdly,
989 2, 61 | activity, or something of the kind. And since the ~dispensation
990 2, 62 | it were by ~another, by a kind of natural impulse, a sign
991 2, 63 | coercive." Now blows are a kind of coercion. ~Therefore
992 2, 63 | binding or ~imprisoning or any kind of detention. ~Aquin.: SMT
993 2, 64 | another, inflicts the same kind ~of injury as taking a thing
994 2, 64 | where there is a different kind of involuntary, there is
995 2, 64 | taken by violence of this kind is not the ~spoils of robbery,
996 2, 65 | that court according to his kind of ~offense. Now sometimes
997 2, 68 | Indeed, a discrepancy of this kind renders the evidence more ~
998 2, 68 | sometimes a lie of this kind ~occurs in false evidence,
999 2, 68 | generically, even as any ~kind of injustice. Hence the
1000 2, 69 | other circumstance, by a kind of chance are more closely
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