Part, Question

1501   3, 46  |          return, and herein lies the perfection of ~human salvation; hence
1502   3, 46  |        absolutely, and which ~is its perfection: nevertheless, both grief
1503   3, 49  |           work. And consequently the perfection ~of Christ's soul, which
1504   3, 49  |            in Him by merit, like the perfection of the body, which was the ~
1505   3, 53  |         rising on the third day, the perfection of the ~number "three" is
1506   3, 54  |            soul which was its formal perfection was separated from it. Hence,
1507   3, 56  |             it first in ~dignity and perfection; as the gloss says on 1
1508   3, 57  |             which are in ~a state of perfection possess their good without
1509   3, 57  |            Christ ~was in a state of perfection, since He is the Sovereign
1510   3, 57  |             heavenly ~body by way of perfection or preservation; but merely
1511   3, 60  |              is not an end, whereas ~perfection is. Consequently things
1512   3, 60  |         sacraments which signify the perfection ~of holiness in man.~Aquin.:
1513   3, 60  |      sacrament that it signify that ~perfection which consists in the form,
1514   3, 60  |            should ~signify only that perfection which is the end.~Aquin.:
1515   3, 60  |     therefore in order to insure the perfection of sacramental ~signification
1516   3, 61  |             it should it be. Now the perfection of human salvation was ~
1517   3, 62  |            called, a certain special perfection ordained to the powers' ~
1518   3, 63  |       indelible manner, not from any perfection of its ~own, but from the
1519   3, 63  |            of its ~own, but from the perfection of Christ's Priesthood,
1520   3, 64  |              instrumentally. But the perfection of an action does not depend
1521   3, 65  |         spiritual. Now a man attains perfection in the corporeal life in
1522   3, 65  |             by acquiring some vital ~perfection; secondly, indirectly [per
1523   3, 65  |             is, as it were, a formal perfection, belongs to ~Confirmation:
1524   3, 65  |              a ~disposition precedes perfection. Therefore Penance should
1525   3, 65  |           which are intended for the perfection of the individual, ~naturally
1526   3, 65  |           which are intended for the perfection of the ~multitude; and consequently
1527   3, 65  |           which are intended for the perfection of the ~multitude: while
1528   3, 65  |              things ordained to the ~perfection of the individual, those
1529   3, 65  |             ordained directly to the perfection of the spiritual life, and ~
1530   3, 65  |              ordained to the ~formal perfection of power; and after these
1531   3, 65  |          which is ~ordained to final perfection.~Aquin.: SMT TP Q[65] A[
1532   3, 65  |               it, as maintaining the perfection of size and power in man.
1533   3, 65  |            which are ordained to the perfection of the ~individual.~Aquin.:
1534   3, 65  |           one receives ~hierarchical perfection save by the most God-like
1535   3, 65  |            from the point of view of perfection, order comes ~first; while
1536   3, 67  |      necessity; but in the order of ~perfection there are other greater
1537   3, 68  |          works, so as to advance to ~perfection by taking exercise, as infants
1538   3, 70  |       Baptism contains in itself the perfection of salvation, to ~which
1539   3, 70  |     circumcision did not contain the perfection of salvation, but ~signified
1540   3, 71  |       mysteries of faith, and on the perfection of ~Christian life: this
1541   3, 72  |           the body a certain special perfection consists in man's ~attaining
1542   3, 72  |           the Law brought nothing to perfection" (Heb. 7:19).~Aquin.: SMT
1543   3, 72  |             some as conducing to the perfection of salvation; and thus ~
1544   3, 72  |            to be ~conformed to it as perfection to the thing perfected.
1545   3, 72  |             certain aptitude ~to the perfection of the sacrament. Hence
1546   3, 72  |              to bring all ~things to perfection, since nature shares in
1547   3, 72  |      childhood man can attain to the perfection of ~spiritual age, of which
1548   3, 72  |          would be detrimental to his perfection. And ~therefore even children
1549   3, 72  |         sacrament bestows on man the perfection of ~spiritual age, as stated
1550   3, 73  |           Eucharist are ordained for perfection, as Dionysius ~says (Eccl.
1551   3, 73  |             1 Para. 1/1~Reply OBJ 1: Perfection is twofold. The first lies
1552   3, 73  |           attains it by growth: such perfection belongs to Confirmation.
1553   3, 73  |      Confirmation. The ~other is the perfection which comes to man from
1554   3, 73  |            the kind; and such is the perfection befitting ~the Eucharist,
1555   3, 73  |           one man. A thing is one in perfection, ~when it is complete through
1556   3, 73  |               which is "the ~bond of perfection" (Col. 3:14).~Aquin.: SMT
1557   3, 75  |              suitable, first for the perfection of the New Law. For, the ~
1558   3, 75  |           Thirdly, it belongs to the perfection of faith, which concerns
1559   3, 78  |           sacrament suffices for its perfection; ~hence the sacrament of
1560   3, 78  |          matter belongs to a certain perfection of the ~sacrament, in the
1561   3, 78  |            the first but the second ~perfection of a thing, consequently,
1562   3, 78  |              consequently, the whole perfection of this ~sacrament is expressed
1563   3, 78  |              to its first and second perfection.~Aquin.: SMT TP Q[78] A[
1564   3, 78  |             This sacrament is one in perfection, as stated above (Q[73]~,
1565   3, 78  |          which of itself has its own perfection; but the ~three immersions
1566   3, 79  |              through which the first perfection is acquired, which is a ~
1567   3, 80  |             sacrament is the actual ~perfection of the sacrament; whereas
1568   3, 80  |           which does not ~attain the perfection of its species, is divided
1569   3, 80  |          blood are ~required for the perfection of this sacrament, as stated
1570   3, 80  |            to be received, since the perfection of the sacrament lies ~in
1571   3, 80  |           Para. 1/1~Reply OBJ 2: The perfection of this sacrament does not
1572   3, 80  |            nothing derogatory to the perfection of this sacrament; if the
1573   3, 84  |               1/3~I answer that, The perfection of a thing is ascribed to
1574   3, 84  |     imperfection of the old, and the perfection of the New. Wherefore Penance ~
1575   3, 85  |           Now it is contrary to the ~perfection of virtue that one should
1576   3, 85  |              is not contrary to the ~perfection of virtue that we should
1577   3, 86  |            would be contrary ~to the perfection of God's mercy, since His
1578   3, 89  |           every defect to a state of perfection." But this would ~not be
1579   3, 89  |           bring all ~defects back to perfection, and even to advance man
1580   3, 90  |          whole ~is composed. Now the perfection of Penance is composed of
1581   3, 90  |       actions are ~requisite for the perfection of Penance, viz., contrition,
1582   3, 90  |        consent of the heart, yet the perfection of Penance ~requires contrition
1583   3, 90  |         parts are those by which the perfection of the ~whole is integrated.
1584   3, 90  |         whole is integrated. But the perfection of Penance is integrated
1585 Suppl, 1 |             Further, matter receives perfection when privation is removed. ~
1586 Suppl, 1 |            guilt remained, ~receives perfection through being quickened
1587 Suppl, 1 |     quickened if it remains when the perfection comes. But the sorrow which ~
1588 Suppl, 14|      disposition He should grant the perfection, a man is said to merit ~
1589 Suppl, 16|             purpose, because it is a perfection of the natural ~power.~Aquin.:
1590 Suppl, 19|         goodness in Him, and of the ~perfection of His grace, He is competent
1591 Suppl, 27|        religious are in the state of perfection, yet they ~cannot live without
1592 Suppl, 29|         nobody [Vulg.: 'nothing'] to perfection" (Heb. 7:19), so this sacrament ~
1593 Suppl, 29|             not be essential for the perfection of the sacrament that the ~
1594 Suppl, 29|        actions are essential for the perfection of the ~sacrament, as is
1595 Suppl, 29|        actions ~are essential to the perfection of this sacrament.~Aquin.:
1596 Suppl, 31|              recipient in a state of perfection above ~others. But this
1597 Suppl, 31|             is placed in ~a state of perfection, as stated above (TP, Q[
1598 Suppl, 35|            is required to have every perfection whereby he ~becomes adapted
1599 Suppl, 36|             others, which confer the perfection of grace, require a man
1600 Suppl, 37|        broader way for advancing (to perfection), seeing that the ~various
1601 Suppl, 37|          sets himself to do deeds of perfection by ~the vow of continency; "
1602 Suppl, 37|             doctrine; while ordinary perfection, such as ~the perfection
1603 Suppl, 37|             perfection, such as ~the perfection of Penance, Baptism, and
1604 Suppl, 37|            of the ~priest; excellent perfection, such as the consecration
1605 Suppl, 37|             while the most excellent perfection ~is the work of the Sovereign
1606 Suppl, 40|              sign of royalty; and of perfection, ~since it is circular;
1607 Suppl, 40|            professed some degree ~of perfection. Now the Nazarenes professed
1608 Suppl, 40|        Nazarenes professed a certain perfection by having ~their hair cut
1609 Suppl, 40|        Christ according to a greater perfection. Now a ~priest represents
1610 Suppl, 40|              order to designate this perfection, he ~receives the pallium
1611 Suppl, 41|           which is necessary for the perfection of the individual, and such
1612 Suppl, 41|          which is necessary for the ~perfection of the community; and since
1613 Suppl, 41|               Accordingly, since the perfection ~of the human community
1614 Suppl, 42|               One regards the primal perfection ~consisting in the very
1615 Suppl, 42|         other regards the ~secondary perfection consisting in operation.
1616 Suppl, 44|               it is on ~account of a perfection, when we find the generic
1617 Suppl, 49|              office of nature; and a perfection ~of grace is more excellent
1618 Suppl, 49|             is more excellent than a perfection of nature. If, however,
1619 Suppl, 49|      pleasure when offered, but that perfection requires one to detest it.
1620 Suppl, 52|            nature intends being and ~perfection, and yet they are not contrary
1621 Suppl, 52|          bring a thing to a greater ~perfection it brings it to a lesser;
1622 Suppl, 54|    instrument in the ~same degree of perfection as it has in the principal
1623 Suppl, 58|           anyone ~reach the required perfection before the aforesaid age,
1624 Suppl, 59|     naturally to bring its effect to perfection. ~Now a twofold perfection
1625 Suppl, 59|           perfection. ~Now a twofold perfection is to be considered in the
1626 Suppl, 59|           the offspring. one is the ~perfection of nature, not only as regards
1627 Suppl, 59|       natural law. The other is the ~perfection of grace: and the former
1628 Suppl, 59|             of grace: and the former perfection is material and imperfect ~
1629 Suppl, 59|             that tends ~to the first perfection is imperfect and material
1630 Suppl, 59|            which tends to the second perfection. And since the first perfection
1631 Suppl, 59|      perfection. And since the first perfection can ~be common to unbelievers
1632 Suppl, 59|            perfected by its ultimate perfection as there is between ~believers.~
1633 Suppl, 59|          hinders not only the second perfection of the ~offspring, but also
1634 Suppl, 59|            not inconsistent with the perfection of the ~Christian religion,
1635 Suppl, 59|          somewhat ~derogatory to the perfection of Christian life, the highest
1636 Suppl, 61|              things which belong to ~perfection. Now continence is of those
1637 Suppl, 61|          those things that belong to perfection. ~Therefore a wife is not
1638 Suppl, 64|           should ~communicate of its perfection to others: and this is also
1639 Suppl, 66|            in its essence but in its perfection, which is required of ~those
1640 Suppl, 67|            alone brought mankind "to perfection" [*Cf. ~Heb. 7:19] by bringing
1641 Suppl, 70|        punishment, but rather to its perfection.~Aquin.: SMT XP Q[70] A[
1642 Suppl, 70|          fact that it is seen, ~is a perfection of the seer. wherefore it
1643 Suppl, 72|            many other things as ~the perfection of his happiness requires.
1644 Suppl, 72|          happiness requires. For the perfection of a man's ~happiness requires
1645 Suppl, 72|          things that pertain to the ~perfection of their happiness, as stated
1646 Suppl, 72|            causes, but it is for the perfection of the ~order of the universe,
1647 Suppl, 72|              but also for their own ~perfection and beauty. Hence it does
1648 Suppl, 72|              Now ~it pertains to the perfection and nobility of the elements
1649 Suppl, 72|            is inconsistent with ~the perfection of that creature. Nor does
1650 Suppl, 72|          unfitness for receiving the perfection of glory.~Aquin.: SMT XP
1651 Suppl, 72|          ways: either as regards the perfection of the species, ~and thus
1652 Suppl, 72|         incorruption belongs to ~the perfection of glory, it follows that
1653 Suppl, 72|           glory, it follows that the perfection of a simple is ~more in
1654 Suppl, 72|             more in keeping with the perfection of glory, than the perfection
1655 Suppl, 72|        perfection of glory, than the perfection of a ~mixed body, unless
1656 Suppl, 72|          they are in ~their ultimate perfection.~Aquin.: SMT XP Q[74] A[
1657 Suppl, 72|              be a disposition to the perfection of glory; and ~consequently
1658 Suppl, 72|           their indisposition to the perfection of glory. Now in the higher
1659 Suppl, 72|          disposition contrary to the perfection of glory, ~and this perfection
1660 Suppl, 72|       perfection of glory, ~and this perfection is the final consummation
1661 Suppl, 72|          found contrary to the final perfection of the ~universe, except
1662 Suppl, 72|         movement which is the way to perfection, and this not ~any kind
1663 Suppl, 72|              elements belongs to the perfection of the world. ~Therefore
1664 Suppl, 72|       according to this opinion the ~perfection of the universe with the
1665 Suppl, 72|      qualities belong to the ~second perfection of the elements, as being
1666 Suppl, 72|            anything of their natural perfection. Wherefore it would seem
1667 Suppl, 72|            be able to ~attain to his perfection: and so they denied the
1668 Suppl, 72|         which are ~hindrances to the perfection of happiness, as Augustine
1669 Suppl, 72|             reach the height of its ~perfection unless it be separated from
1670 Suppl, 72|           all it imitates the Divine perfection. Hence the heart of an animal
1671 Suppl, 72|             is ~at rest, because the perfection of the heart is in its movement,
1672 Suppl, 72|           soul cannot have the final perfection ~of the human species, so
1673 Suppl, 72|         acquired by attaining to the perfection of the human species.~Aquin.:
1674 Suppl, 72|              respect of its ultimate perfection, namely ~the form; or in
1675 Suppl, 74|           power brings the ~lower to perfection.~Aquin.: SMT XP Q[77] A[
1676 Suppl, 77|              may obtain his ultimate perfection. ~Consequently all the members
1677 Suppl, 77|            not belong to the primary perfection of the human body, they
1678 Suppl, 77|             belong to ~the secondary perfection: and since man will rise
1679 Suppl, 77|            they do not belong to the perfection of the human ~body. It is
1680 Suppl, 77|              is not required for the perfection of the individual, ~as hair
1681 Suppl, 77|         occurs as receding from the ~perfection of the individual - either
1682 Suppl, 77|           they do not belong to the ~perfection of the person rising again.~
1683 Suppl, 77|            yet reached its ultimate ~perfection, which nature achieves in
1684 Suppl, 77|         already reached its ultimate perfection that nature intends in ~
1685 Suppl, 77|         mixed ~bodies, belong to the perfection of the universe, so too
1686 Suppl, 77|            the humors ~belong to the perfection of the human body, just
1687 Suppl, 77|              do not reach its entire perfection, as the other parts do, ~
1688 Suppl, 77|           the universe receive their perfection from God, ~not equally,
1689 Suppl, 77|             to the preservation ~and perfection of which the act of the
1690 Suppl, 77|      multiplication is able to admit perfection of the truth of human nature, ~
1691 Suppl, 77|         nature to be restored to its perfection, ~nor does the natural heat
1692 Suppl, 77|           this reaches the aforesaid perfection in ~number and quantity
1693 Suppl, 77|              food ~is needed for the perfection of quantity in the individual
1694 Suppl, 77|            him as is needed for the ~perfection of his quantity; and not
1695 Suppl, 77|              does not belong to ~the perfection of human nature, except
1696 Suppl, 77|          nature requires it ~for the perfection of quantity. Since however
1697 Suppl, 77|             merely on account of the perfection ~of quantity, and not on
1698 Suppl, 77|            secondly do not reach the perfection of ~the species so perfectly
1699 Suppl, 77|            rib did not belong to the perfection of the individual ~in Adam,
1700 Suppl, 77|          Divine power so ~far as the perfection of quantity requires, as
1701 Suppl, 78|         nothing pertaining to man's ~perfection from those who rise again,
1702 Suppl, 78|             Now ~age pertains to the perfection of man, since old age is
1703 Suppl, 78|             attained to its ultimate perfection. Secondly, ~because it has
1704 Suppl, 78|          gone back from its ultimate perfection. The first ~defect is found
1705 Suppl, 78|           the ~state of its ultimate perfection which is in the youthful
1706 Suppl, 78|              will be brought to that perfection which it has in ~the age
1707 Suppl, 78|            of youth, and not to that perfection which it has in the age
1708 Suppl, 78|            because the same state of perfection will ~be in all, which state
1709 Suppl, 78|         diversity is becoming to the perfection of the ~species, the different
1710 Suppl, 78|          requires both sexes for the perfection of the human species. Nor
1711 Suppl, 78|              account ~of his primary perfection, which consists in the integrity
1712 Suppl, 78|           attainment of his ultimate perfection, ~which consists in his
1713 Suppl, 78|             or preserve the primary ~perfection of human nature will not
1714 Suppl, 78|              directed to the primary perfection of nature, it ~follows that
1715 Suppl, 78|           for the restoration of the perfection of human nature both in
1716 Suppl, 78|     pleasures as these belong to the perfection of beatitude, as the ~Jews
1717 Suppl, 79|            is more inconsistent with perfection than ~potential defect.
1718 Suppl, 79|         since ~nothing pertaining to perfection is to be removed from them.
1719 Suppl, 79|             qualities belong to the ~perfection of the elements, so that
1720 Suppl, 79|          this is not ~befitting that perfection, because in sleep a sensible
1721 Suppl, 79|             will be in its greatest ~perfection. Therefore all the senses
1722 Suppl, 79|             will be in its ultimate ~perfection, being nowise hampered by
1723 Suppl, 79|              but for the sake of the perfection of ~the sense and for the
1724 Suppl, 80|        account of the most complete ~perfection of the body. But this completeness
1725 Suppl, 80|            with another body for the perfection of glory.~Aquin.: SMT XP
1726 Suppl, 81|             into the body a certain ~perfection, whereby it will become
1727 Suppl, 81|           that subjection: and this ~perfection is called "the gift of the
1728 Suppl, 81|               both on account of the perfection ~of its own power, and on
1729 Suppl, 81|            not inconsistent with the perfection of glory, ~as neither is
1730 Suppl, 81|          retain one's being or one's perfection: and thus movement in ~glorified
1731 Suppl, 82|           property pertaining to its perfection being changed. ~Consequently
1732 Suppl, 83|           that can pertain to their ~perfection, therefore nothing pertaining
1733 Suppl, 83|              we ~look to its natural perfection rather than to its previous
1734 Suppl, 83|             that same ~nature to the perfection of its species.~Aquin.:
1735 Suppl, 85|             which contribute to the ~perfection thereof: from this work
1736 Suppl, 86|           Now in the ~advancement to perfection, the first thing that occurs
1737 Suppl, 86|    beatitudes whereby we advance ~to perfection, the first place is given
1738 Suppl, 86|        disposition to the ~aforesaid perfection. Hence also it is that this
1739 Suppl, 86|        Christ in accordance with the perfection of life.~Aquin.: SMT XP
1740 Suppl, 86|            fundamental part of ~that perfection to which the judicial power
1741 Suppl, 86|               those things regarding perfection which follow after poverty
1742 Suppl, 86|       martyrdom and all the works of perfection: yet ~they do not rank as
1743 Suppl, 86|           this ~teaching will be the perfection whereby a man merits to
1744 Suppl, 86|           works are ~deprived of the perfection of a right intention, so
1745 Suppl, 88|              so as to add a certain ~perfection of glory: and such will
1746 Suppl, 88|             of what pertains to its ~perfection. Now movement belongs to
1747 Suppl, 88|              movement belongs to the perfection of a heavenly body, ~because,
1748 Suppl, 88|      Movement does not belong to the perfection of a heavenly ~body, except
1749 Suppl, 88|              does not belong to the ~perfection of the substance of the
1750 Suppl, 88|           will lose something of its perfection.~Aquin.: SMT XP Q[91] A[
1751 Suppl, 88|    altogether unable to acquire that perfection by movement. For ~this reason
1752 Suppl, 88|             Movement does not denote perfection in the thing moved, ~considered
1753 Suppl, 88|       although it may pertain to the perfection of a body in so far ~as
1754 Suppl, 88|            But light belongs to the ~perfection of a lightsome body, even
1755 Suppl, 88|              on account of a greater perfection, and thus ~man will make
1756 Suppl, 88|        endowed with ~brightness, the perfection of the universe would be
1757 Suppl, 88|    conferring the ~highest degree of perfection on that in which the human
1758 Suppl, 88|           anything belonging ~to its perfection be removed. Now the species
1759 Suppl, 88|         mineral bodies belong to the perfection of the universe. Since then
1760 Suppl, 88|             Just as several kinds of perfection are ascribed to man ~(for
1761 Suppl, 88|            to man ~(for there is the perfection of created nature and the
1762 Suppl, 88|            of created nature and the perfection of ~glorified nature), so
1763 Suppl, 88|              also there is a twofold perfection of the universe, ~one corresponding
1764 Suppl, 88|           and animals ~belong to its perfection according to the present
1765 Suppl, 89|           intelligible object is the perfection of the ~intellect, there
1766 Suppl, 89|      perfected in him. Now since the perfection of an ~intelligent being
1767 Suppl, 89|              and since ~the ultimate perfection of a thing consists in its
1768 Suppl, 89|           not in the same measure of perfection: such is the ~defective
1769 Suppl, 89|          things, one of which is the perfection of the other, are received
1770 Suppl, 89|            is compared to it as its ~perfection or form.~Aquin.: SMT XP
1771 Suppl, 89|              OBJ 6: Beatitude is the perfection of man as man. And since
1772 Suppl, 89|            all that God ~can do, its perfection in understanding would equal
1773 Suppl, 89|          perfected with its ultimate perfection, it is not said ~to be imperfect,
1774 Suppl, 90|             the soul ~adds a certain perfection to the soul, since every
1775 Suppl, 90|              of the body hampers the perfection of the soul, ~wherefore
1776 Suppl, 90|          imperfect thing desires its perfection. Hence the separated soul ~
1777 Suppl, 90|               even so the heart, the perfection of whose life consists in ~
1778 Suppl, 90|           make ~use of the body, the perfection of the body will somewhat
1779 Suppl, 90|             somewhat conduce to the ~perfection of the intellectual operation
1780 Suppl, 90|             result the difference of perfection in them in respect to the ~
1781 Suppl, 90|          will depend the increase in perfection ~of the Divine vision. In
1782 Suppl, 91|            Para. 1/1~OBJ 2: Further, perfection of vision depends on the
1783 Suppl, 91|             of vision depends on the perfection of the ~visible object:
1784 Suppl, 91|         blessed that belongs to the ~perfection of their beatitude. Now
1785 Suppl, 91|          thing seen conduces to the ~perfection of vision, there may be
1786 Suppl, 92|              of speaking whereby any perfection or adornment ~of any person
1787 Suppl, 92|    comprehension is required for the perfection of ~beatitude: "So run that
1788 Suppl, 92|             which is vision, and its perfection which is delight: since ~
1789 Suppl, 92|           beatitude by reason of its perfection has of itself alone and ~
1790 Suppl, 93|           the reward due to works of perfection it would seem that it does ~
1791 Suppl, 93|         crown signifies some kind of perfection, ~on account of its circular
1792 Suppl, 93|        reason it is ~becoming to the perfection of the blessed. Since, however,
1793 Suppl, 93|            in the joy one has in the perfection of one's works, ~whereas
1794 Suppl, 93|               virginity is a work of perfection having the character of
1795 Suppl, 93|              is assigned to works of perfection, whereby man is ~most conformed
1796 Suppl, 93|              and contains a ~certain perfection common to all, namely of
1797 Suppl, 93|           persons, in whom ~no other perfection is added to the observance
1798 Suppl, 93|           number 10, than the common perfection without which ~there is
1799 Suppl, 93|             by 10 ~amounts to 60 has perfection from its parts, being the
1800 Suppl, 93|           being a ~square number has perfection from its figure: for a square
1801 Suppl, 93|       perpetual incorruption to ~the perfection of widowhood.~Aquin.: SMT
1802 Suppl, 93|             fomes on account of the ~perfection of her sanctification, it
1803 Suppl, 93|          virginity would have had no perfection over conjugal continence,
1804 Suppl, 93|              victory. Secondly, the ~perfection of victory is considered
1805 Suppl, 93|              but as having a certain perfection. ~Wherefore so long as this
1806 Suppl, 93|            Wherefore so long as this perfection remains, even though the ~
1807 Suppl, 93|             aureole, not in all ~its perfection, but by a kind of participation,
1808 Suppl, 93|              the ~participation of a perfection derived from one in whom
1809 Suppl, 93|        derived from one in whom that perfection is ~found in its fulness.
1810 Suppl, 93|              is the fulness of every perfection.~Aquin.: SMT XP Q[96] A[
1811 Suppl, 93|        speaking, corresponds to some perfection of ~surpassing merit. Now
1812 Suppl, 93|               wherefore the greatest perfection consists in the vow of ~
1813 Suppl, 93|        Although poverty is a work of perfection, it does not take ~the highest
1814 Suppl, 93|          have ~reached their term of perfection. Therefore an aureole is
1815 Suppl, 93|             reach the term ~of their perfection simply, but according to
1816 Suppl, 95|             saints on account of the perfection of ~their glory, there will
1817 Suppl, 95|         missed its highest degree of perfection which they might have ~acquired.~
1818 Appen1, 1|           whatever in other kinds of perfection and goodness which are ~
1819 Appen2, 1|         defect is an obstacle to the perfection of ~good; while not every