1-500 | 501-1000 | 1001-1500 | 1501-1774
Part, Question
1 1, 1 | either by reason ~of its greater certitude, or by reason
2 1, 1 | speculative sciences; in point of greater certitude, because other ~
3 1, 2 | recognized that ~every whole is greater than its part. But as soon
4 1, 2 | thing than which nothing greater can be ~conceived. But that
5 1, 2 | actually and mentally is greater than ~that which exists
6 1, 2 | something than which nothing greater can be thought, seeing ~
7 1, 2 | something than which ~nothing greater can be thought, nevertheless,
8 1, 2 | something than ~which nothing greater can be thought; and this
9 1, 6 | sweetness is not properly greater or less ~than a line. Therefore,
10 1, 7 | every natural body has a greater or ~smaller determinate
11 1, 7 | a thing is divided, the greater ~number of things result.
12 1, 11 | But privation cannot be greater or less. ~Therefore God
13 1, 12 | will therefore have a greater power of sight, not ~so
14 1, 12 | that ~is, according to the greater perfection of the similitude;
15 1, 12 | one intellect ~will have a greater power or faculty to see
16 1, 12 | because where there is the greater ~charity, there is the more
17 1, 12 | proportion as it receives a greater or lesser light of glory.
18 1, 12 | whoever understands the greater, can understand the ~least,
19 1, 12 | things else, ~still it is a greater thing to see Him so that
20 1, 14 | intelligent beings has a ~greater amplitude and extension;
21 1, 16 | Trin. xv, 1), "nothing is ~greater than the mind of man, except
22 1, 16 | except God." Now truth is greater than the ~mind of man; otherwise
23 1, 16 | that the primary truth is greater ~than the soul. And yet,
24 1, 16 | resides in our ~intellect, is greater than the soul, not simply,
25 1, 16 | science may be said to be ~greater than the soul. Yet it is
26 1, 16 | that nothing subsisting is greater ~than the rational soul,
27 1, 19 | Every efficient ~cause is greater than the thing effected."
28 1, 19 | effected." But nothing is greater than ~the will of God. We
29 1, 19 | concerned with the ~obtaining of greater good; but also with the
30 1, 20 | another, for ~whom we will a greater good, though our will is
31 1, 20 | another, if God did not will ~greater good for one than for another.~
32 1, 20 | since He ~wills for him a greater good, life eternal. Therefore
33 1, 20 | willing for that thing a greater good: because God's will
34 1, 20 | that God wills for them a greater good. Hence it follows that ~
35 1, 20 | because ~He willed for Him the greater good in giving Him "a name
36 1, 20 | because the needs of ~man were greater; just as the master of a
37 1, 20 | more and ordained to ~a greater degree of glory in eternal
38 1, 20 | hundred pounds ~[marcoe] are a greater gift to a poor man than
39 1, 20 | the predestined sinner a greater good, the sinner is better;
40 1, 21 | and works indeed with even greater force; as ~the influence
41 1, 25 | form by which it acts the greater its ~power to act. For instance,
42 1, 25 | the hotter a thing is, the greater the power ~has it to give
43 1, 25 | motion. Since then ~the greater the power of a moving body,
44 1, 25 | mercy. There are things much greater, however, than ~sparing
45 1, 25 | cannot make the number four greater than it is; because if it
46 1, 25 | is; because if it were ~greater it would no longer be four,
47 1, 25 | because He cannot make it from greater ~wisdom and goodness. But
48 1, 26 | The beatitude of one is greater than that of another, ~according
49 1, 26 | glory." But ~nothing is greater than God. Therefore beatitude
50 1, 26 | as ~the Philosopher says (Greater Ethics i, 3), namely, the "
51 1, 27 | Further, in God there is greater power of fecundity than
52 1, 28 | of the divine ~essence is greater than can be included in
53 1, 29 | since it is assumed by a greater - that ~is, by the Word
54 1, 29 | through [personando], since a ~greater volume of sound is produced
55 1, 33 | Giver, the Father is the greater; nevertheless the ~Son is
56 1, 39 | expressed themselves with greater emphasis than the strict ~
57 1, 41 | Further, God the Father has greater power to beget than has
58 1, 42 | signifies the negation of greater or less. Now we cannot admit
59 1, 42 | we cannot admit anything ~greater or less in the divine persons;
60 1, 42 | but not in bulk, to be greater is to be better," for the
61 1, 42 | 14:28): "The Father is greater than ~I"; and the Apostle
62 1, 42 | of giving, the Father is greater; but ~He is not less to
63 1, 42 | relations together are not greater than only one; nor are all
64 1, 42 | all the ~persons something greater than only one; because the
65 1, 42 | Therefore the Father's power is greater than the Son's.~Aquin.:
66 1, 42 | Para. 1/1~OBJ 2: Further, greater is the power of him who
67 1, 42 | Therefore the Father has greater power than ~the Son.~Aquin.:
68 1, 42 | perfect the nature, the greater power ~is there for action.
69 1, 43 | the one commanding is the greater, and the counsellor is the
70 1, 43 | because it extends to a greater number of ~objects. To Christ
71 1, 45 | 1~On the contrary, It is greater for a thing to be made according
72 1, 45 | 1/1~OBJ 2: Further, the greater the resistance is on the
73 1, 45 | thing ~made, so much the greater power is required in the
74 1, 45 | matter ~to act. Hence a much greater power is required in the
75 1, 45 | that it is an act of ~much greater power to make a thing from
76 1, 45 | of its being made; ~for a greater heat heats not only more,
77 1, 45 | been said (ad 2). For if a greater power is required in the
78 1, 47 | that are ~best, one is not greater than another. Therefore,
79 1, 47 | formal distinction is of greater consequence than material.
80 1, 48 | unmixed with ~evil is the greater good. But God makes always
81 1, 48 | 2: Further, that is the greater evil which is opposed to
82 1, 48 | which is opposed to the greater ~good. But pain, as was
83 1, 48 | end. Therefore pain is a greater evil than fault.~Aquin.:
84 1, 48 | evil in order to prevent ~a greater, as the surgeon cuts off
85 1, 48 | fault. Therefore fault is a ~greater evil than pain.~Aquin.:
86 1, 49 | say that evil is in the greater number is simply false.
87 1, 49 | does ~evil appear as in the greater number; because the good
88 1, 50 | Therefore the angels are not in greater number than the movements
89 1, 50 | things ~are, in so much greater an excess are they created
90 1, 52 | OBJ 2: Further, there is a greater difference between an angel
91 1, 53 | before passing through a greater. ~But the place responding
92 1, 53 | instantaneous. For the ~greater the power of the mover,
93 1, 57 | man; and with so much the greater subtlety according as the
94 1, 57 | substances according to greater or lesser universality,
95 1, 58 | order of nature, can with greater reason do this.~Aquin.:
96 1, 59 | considered, is not susceptible of greater and less degree; because ~
97 1, 60 | as he naturally desires a greater good to God than to himself; ~
98 1, 60 | himself before God, and with greater intensity.~Aquin.: SMT FP
99 1, 60 | before themselves and with a ~greater love. Otherwise, if either
100 1, 62 | were likewise endowed with greater gifts ~of grace."~Aquin.:
101 1, 62 | destined those angels for greater gifts of ~grace and fuller
102 1, 62 | thing happens in ~men, since greater grace and glory are bestowed
103 1, 62 | bestowed according to the greater ~earnestness of their turning
104 1, 62 | the angels who ~had the greater natural powers, had the
105 1, 62 | to ~sin. Hence there is greater liberty of will in the angels,
106 1, 63 | the angel was created with greater fulness of wisdom ~than
107 1, 63 | is excellence, which ~was greater in the higher spirits. Hence
108 1, 63 | OBJ 3: Further, it is a greater sin to wish to be subject
109 1, 63 | rest in nature, became the greater in malice." Therefore the
110 1, 63 | since the highest ~angel had greater natural energy than the
111 1, 63 | therefore he became the greater in malice.~Aquin.: SMT FP
112 1, 64 | mercy is infinite, it is greater than the ~demons' malice,
113 1, 64 | contrary, The demon's sin is greater than man's sin. But man
114 1, 65 | of an end; therefore the greater ~good in things is the end
115 1, 65 | corporeal creatures, as the greater good to the lesser. ~Corporeal
116 1, 69 | waters are heaped up to a greater height at the place where
117 1, 70 | though the stars be of greater bulk than the moon, yet
118 1, 70 | concerned, its apparent size is greater.~Aquin.: SMT FP Q[70] A[
119 1, 76 | observe that there is a ~greater variety of parts in perfect
120 1, 76 | animals; and in ~these a greater variety than in plants.~
121 1, 77 | higher a power ~is, to a greater number of things does it
122 1, 39 | expressed themselves with greater emphasis than the strict ~
123 1, 41 | Further, God the Father has greater power to beget than has
124 1, 42 | signifies the negation of greater or less. Now we cannot admit
125 1, 42 | we cannot admit anything ~greater or less in the divine persons;
126 1, 42 | but not in bulk, to be greater is to be better," for the
127 1, 42 | 14:28): "The Father is greater than ~I"; and the Apostle
128 1, 42 | of giving, the Father is greater; but ~He is not less to
129 1, 42 | relations together are not greater than only one; nor are all
130 1, 42 | all the ~persons something greater than only one; because the
131 1, 42 | Therefore the Father's power is greater than the Son's.~Aquin.:
132 1, 42 | Para. 1/1~OBJ 2: Further, greater is the power of him who
133 1, 42 | Therefore the Father has greater power than ~the Son.~Aquin.:
134 1, 42 | perfect the nature, the greater power ~is there for action.
135 1, 43 | the one commanding is the greater, and the counsellor is the
136 1, 43 | because it extends to a greater number of ~objects. To Christ
137 1, 46 | 1~On the contrary, It is greater for a thing to be made according
138 1, 46 | 1/1~OBJ 2: Further, the greater the resistance is on the
139 1, 46 | thing ~made, so much the greater power is required in the
140 1, 46 | matter ~to act. Hence a much greater power is required in the
141 1, 46 | that it is an act of ~much greater power to make a thing from
142 1, 46 | of its being made; ~for a greater heat heats not only more,
143 1, 46 | been said (ad 2). For if a greater power is required in the
144 1, 48 | that are ~best, one is not greater than another. Therefore,
145 1, 48 | formal distinction is of greater consequence than material.
146 1, 49 | unmixed with ~evil is the greater good. But God makes always
147 1, 49 | 2: Further, that is the greater evil which is opposed to
148 1, 49 | which is opposed to the greater ~good. But pain, as was
149 1, 49 | end. Therefore pain is a greater evil than fault.~Aquin.:
150 1, 49 | evil in order to prevent ~a greater, as the surgeon cuts off
151 1, 49 | fault. Therefore fault is a ~greater evil than pain.~Aquin.:
152 1, 50 | say that evil is in the greater number is simply false.
153 1, 50 | does ~evil appear as in the greater number; because the good
154 1, 51 | Therefore the angels are not in greater number than the movements
155 1, 51 | things ~are, in so much greater an excess are they created
156 1, 53 | OBJ 2: Further, there is a greater difference between an angel
157 1, 54 | before passing through a greater. ~But the place responding
158 1, 54 | instantaneous. For the ~greater the power of the mover,
159 1, 58 | man; and with so much the greater subtlety according as the
160 1, 58 | substances according to greater or lesser universality,
161 1, 59 | order of nature, can with greater reason do this.~Aquin.:
162 1, 60 | considered, is not susceptible of greater and less degree; because ~
163 1, 61 | as he naturally desires a greater good to God than to himself; ~
164 1, 61 | himself before God, and with greater intensity.~Aquin.: SMT FP
165 1, 61 | before themselves and with a ~greater love. Otherwise, if either
166 1, 63 | were likewise endowed with greater gifts ~of grace."~Aquin.:
167 1, 63 | destined those angels for greater gifts of ~grace and fuller
168 1, 63 | thing happens in ~men, since greater grace and glory are bestowed
169 1, 63 | bestowed according to the greater ~earnestness of their turning
170 1, 63 | the angels who ~had the greater natural powers, had the
171 1, 63 | to ~sin. Hence there is greater liberty of will in the angels,
172 1, 64 | the angel was created with greater fulness of wisdom ~than
173 1, 64 | is excellence, which ~was greater in the higher spirits. Hence
174 1, 64 | OBJ 3: Further, it is a greater sin to wish to be subject
175 1, 64 | rest in nature, became the greater in malice." Therefore the
176 1, 64 | since the highest ~angel had greater natural energy than the
177 1, 64 | therefore he became the greater in malice.~Aquin.: SMT FP
178 1, 65 | mercy is infinite, it is greater than the ~demons' malice,
179 1, 65 | contrary, The demon's sin is greater than man's sin. But man
180 1, 66 | of an end; therefore the greater ~good in things is the end
181 1, 66 | corporeal creatures, as the greater good to the lesser. ~Corporeal
182 1, 70 | waters are heaped up to a greater height at the place where
183 1, 71 | though the stars be of greater bulk than the moon, yet
184 1, 71 | concerned, its apparent size is greater.~Aquin.: SMT FP Q[70] A[
185 1, 75 | observe that there is a ~greater variety of parts in perfect
186 1, 75 | animals; and in ~these a greater variety than in plants.~
187 1, 76 | higher a power ~is, to a greater number of things does it
188 1, 77 | the ~generative has the greater finality, nobility, and
189 1, 84 | sensitive part acquires a greater power by its conjunction
190 1, 84 | else, through having a greater power of understanding:
191 1, 84 | bodily sight, whose power is greater, and ~whose sight is more
192 1, 84 | disposition, their souls have a greater power of understanding, ~
193 1, 87 | intellect, as it is a much greater thing to ~understand separate
194 1, 88 | intellectual natures possess a greater number of species, ~which
195 1, 88 | the body: but it has a ~greater freedom of intelligence,
196 1, 88 | whoever understands the greater intelligible, will be ~able
197 1, 88 | contrary, The devils have greater natural knowledge than the ~
198 1, 88 | intelligible species cannot have greater power in the ~separated
199 1, 88 | which, therefore, is a much ~greater hindrance to the knowledge
200 1, 90 | earth. For it is an act of greater power to make something ~
201 1, 90 | air, whose action is of greater power, ~predominated also
202 1, 90 | to the body; both for his greater ~freedom of action in the
203 1, 90 | things. Secondly, for the ~greater freedom of the acts of the
204 1, 91 | operation. Therefore there was greater reason for the ~distinction
205 1, 91 | to it; unless it receives greater dimensions. This ~implies
206 1, 91 | the same matter to receive greater ~dimensions, as the Philosopher
207 1, 92 | Divine image is wrought with greater expression."~Aquin.: SMT
208 1, 92 | different individuals in a greater ~or lesser degree.~Aquin.:
209 1, 94 | the effect should be of greater efficiency than the ~cause.
210 1, 94 | now. Therefore there is greater efficacy for merit.~Aquin.:
211 1, 94 | enjoyment of ~God; for the greater the charity whence our actions
212 1, 94 | as man would have ~had greater virtue, he would have performed
213 1, 94 | he would have performed greater works. But if we ~consider
214 1, 94 | proportionate degree, a greater reason for merit exists ~
215 1, 95 | an angel naturally has a ~greater power than man. But, as
216 1, 95 | hence some would have made a greater ~advance in virtue and knowledge
217 1, 95 | body than others, and ~also greater, and more beautiful, and
218 1, 95 | are unequal there can be a greater love than between ~equals;
219 1, 96 | it is manifest that the greater a ~force is, the more durable
220 1, 97 | sensible delight have been the greater in ~proportion to the greater
221 1, 97 | greater in ~proportion to the greater purity of nature and the
222 1, 97 | purity of nature and the greater sensibility ~of the body),
223 1, 99 | they would not have had greater perfection than their ~parents
224 1, 101 | in paradise. But man is greater than ~woman. Therefore much
225 1, 102 | things which make up the greater part of the world do not ~
226 1, 102 | orderly way by bodies of greater ~subtlety and power; so
227 1, 102 | perfection. Now it is a greater perfection ~for a thing
228 1, 102 | kingly power is brought into ~greater evidence.~Aquin.: SMT FP
229 1, 104 | any finite power. Now the greater ~the power of the mover,
230 1, 104 | power of the mover, the greater is the velocity of the movement. ~
231 1, 104 | 1~Whether one miracle is greater than another?~Aquin.: SMT
232 1, 104 | that one miracle is not greater than another. For ~Augustine
233 1, 104 | Therefore one miracle is not greater ~than another.~Aquin.: SMT
234 1, 104 | Therefore one miracle is ~not greater than another.~Aquin.: SMT
235 1, 104 | do, he also shall do, and greater than these ~shall he do."~
236 1, 104 | nature is surpassed, the greater the ~miracle. Now the power
237 1, 107 | the kingdom ~of heaven, is greater than he" - namely, John
238 1, 107 | there hath not risen a greater among them that are born
239 1, 107 | as it were, announcing greater things: and the "Principalities" ~
240 1, 107 | angel's subjection to God is greater than their ~presiding over
241 1, 108 | natural ~knowledge. So the greater fulness of natural light
242 1, 111 | Lk. 22:27): "Which is the greater, he that sitteth at table,
243 1, 111 | the angels are ~naturally greater than we are. Therefore they
244 1, 111 | to prove that Christ is ~greater than the angels who were
245 1, 111 | rather ~that it is much greater, in that it exceeds all
246 1, 112 | 1/1~OBJ 3: Further, the greater angels are deputed to the
247 1, 112 | angels are deputed to the greater offices. ~But it is not
248 1, 112 | offices. ~But it is not a greater office to keep one man more
249 1, 112 | of all the angels one is ~greater than another, as Dionysius
250 1, 112 | Providence orders some to the greater, ~and others to the lesser
251 1, 112 | brought low." Thus it is a greater office to guard one man
252 1, 112 | however, probable that the ~greater angels are deputed to keep
253 1, 112 | universal guardianship, greater or ~less, as above explained.~
254 1, 112 | unseemly, for Christ is greater than all ~the angels. Therefore
255 1, 114 | the heavier a thing, the greater its movement, ~if we consider
256 1, 116 | that are born of woman a greater than ~John the Baptist;
257 1, 116 | the kingdom of heaven is ~greater than he." Therefore angels
258 1, 116 | in this state of life are greater than certain ~angels, not
259 1, 116 | great tree is virtually greater than a small tree, though
260 1, 117 | more powerful an agent, the greater scope its action has: for ~
261 1, 117 | the hotter a body, the greater the distance to which its
262 1, 117 | or ~less; but addition of greater perfection constitutes another
263 1, 118 | Hence it cannot have a greater ~power in acting, than the
264 2, 1 | reason ~can think of one yet greater. But desire of the end is
265 2, 2 | from those who have nothing greater to ~offer." But virtue's
266 2, 2 | the higher a cause is, the greater the ~scope of its power.
267 2, 3 | happiness: and so much the greater, as the operation can be
268 2, 3 | information"; which is ~a much greater likeness. And yet it may
269 2, 4 | happiness?~(2) Which is of greater account in happiness, delight
270 2, 4 | with delight, we do with greater care and ~perseverance.
271 2, 4 | the contrary, The cause is greater than its effect. But vision
272 2, 5 | get, there can be no still greater good. Therefore either man ~
273 2, 5 | no other Happiness can be greater.~Aquin.: SMT FS Q[5] A[2]
274 2, 5 | one Happiness cannot ~be greater than another, since there
275 2, 6 | circumstances, it hinders a greater evil which was feared; thus
276 2, 6 | will. ~Therefore fear has a greater tendency than concupiscence
277 2, 12 | another, because of the greater ~number of purposes for
278 2, 14 | considered by several ~with greater certainty, since what one
279 2, 15 | not consent but ~something greater, namely, volition.~Aquin.:
280 2, 16 | power that precedes them, greater excellence ~is required
281 2, 18 | not good, cannot make a ~greater good; and what is not evil,
282 2, 18 | not evil, cannot make a greater evil. But if it ~has in
283 2, 19 | or doing a good that is greater; the other, taken ~from
284 2, 22 | intellectual appetite has greater activity ~than the object
285 2, 23 | differ in ~species; since a greater difference in the object
286 2, 24 | will, and so ~indicates greater moral goodness. Secondly,
287 2, 29 | of a hectic fever, though greater, ~is nevertheless not felt
288 2, 29 | hatred that ~corresponds to a greater love, moves us more than
289 2, 30 | sake, e.g. health: and thus greater health is more desired,
290 2, 31 | and sensible pleasures are greater than spiritual and ~intellectual
291 2, 31 | and sensible pleasures are greater than ~spiritual and intelligible
292 2, 31 | Therefore bodily ~pleasures are greater.~Aquin.: SMT FS Q[31] A[
293 2, 31 | But ~bodily pleasures have greater effects; since "they alter
294 2, 31 | Therefore bodily ~pleasures are greater.~Aquin.: SMT FS Q[31] A[
295 2, 31 | Therefore bodily pleasures are greater.~Aquin.: SMT FS Q[31] A[
296 2, 31 | intellectual pleasures are ~much greater than sensible pleasures.
297 2, 31 | spiritual ~pleasures are greater. And this appears from the
298 2, 31 | For spiritual good is both greater and more beloved than bodily
299 2, 31 | the pleasures of touch are greater than the pleasures afforded
300 2, 31 | pleasures of touch are not greater than ~the pleasures afforded
301 2, 31 | evident that the sight affords greater pleasure than ~any other
302 2, 31 | the pleasures of touch are greater as being more closely related
303 2, 31 | is, absolutely speaking, greater than the pleasure of ~sight,
304 2, 31 | pleasures of sight ~are greater, forasmuch as intellectual
305 2, 31 | intellectual pleasures are greater than ~sensible.~Aquin.:
306 2, 32 | since real conjunction is greater than ~conjunction by likeness,
307 2, 32 | again, since actual is greater than potential conjunction:
308 2, 32 | this ~appreciation receives greater weight from the testimony
309 2, 32 | wise ~men, hence men take greater pleasure in being praised
310 2, 32 | A[4]): and therefore the greater the desire for the thing
311 2, 32 | for the thing loved, ~the greater the pleasure when it is
312 2, 32 | far ~as it proceeds from a greater desire: for greater desire
313 2, 32 | from a greater desire: for greater desire is awakened when ~
314 2, 33 | alteration in the ~body, greater even than in the other passions,
315 2, 33 | and carries it out with ~greater care. And in this sense
316 2, 34 | more, as the pleasure is greater: wherefore ~"in sexual pleasures,"
317 2, 34 | itself is prior to and ~greater than that which is such
318 2, 35 | Whether exterior pain is greater than interior?~(8) Of the
319 2, 35 | for pleasure is ~naturally greater than the shunning of sorrow.
320 2, 35 | Whether outward pain is greater than interior sorrow?~Aquin.:
321 2, 35 | seem that outward pain is greater than interior sorrow ~of
322 2, 35 | A[6]), outward pain is greater than interior sorrow.~Aquin.:
323 2, 35 | Therefore outward pain is greater than inward sorrow.~Aquin.:
324 2, 35 | Therefore outward pain is greater and is shunned more ~than
325 2, 35 | inward pain is not only greater than outward pain, it is
326 2, 35 | inward pain is, of ~itself, greater, as being caused by a greater
327 2, 35 | greater, as being caused by a greater evil, forasmuch as evil
328 2, 35 | the body undergoes a greater change from the movement
329 2, 36 | 1: It would seem that a greater power should not be reckoned
330 2, 36 | present evil. Therefore a greater power is not ~a cause of
331 2, 36 | lesser power. Therefore a greater power should not be ~reckoned
332 2, 36 | movements of appetite. But a greater power is something external. ~
333 2, 36 | Wherefore Augustine reckons a greater power as being the cause ~
334 2, 36 | 3/3~Accordingly if some greater power prevail so far as
335 2, 36 | Para. 1/1~Reply OBJ 1: A greater power causes sorrow, as
336 2, 36 | power which is not simply greater, from ~being greater in
337 2, 36 | simply greater, from ~being greater in some respect: and accordingly
338 2, 36 | and it is thus that a ~greater power is reckoned to be
339 2, 37 | considering: ~because the greater his love, the more will
340 2, 37 | and yet the ~latter is greater in regard to the formal
341 2, 37 | Consequently bodily pain is a greater hindrance to ~contemplation
342 2, 38 | seems that ~their sorrow is greater.~Aquin.: SMT FS Q[38] A[
343 2, 39 | the contrary, Guilt is a greater evil than punishment, as
344 2, 39 | an evil to the ~soul is a greater evil than that which is
345 2, 42 | an imminent evil to seem greater. ~Because all material things,
346 2, 42 | considered in itself, seems greater at ~first. The reason for
347 2, 42 | true that evil inspires greater fear through being much
348 2, 43 | object of sorrow. And still greater would be the defect, if
349 2, 44 | passion, things seem to him greater ~or smaller than they really
350 2, 44 | stronger a passion is, the greater the hindrance is it ~to
351 2, 44 | take counsel and work with greater attention. ~If, however,
352 2, 45 | difficult. Therefore the greater the ~difficulty, the greater
353 2, 45 | greater the ~difficulty, the greater the daring. But danger is
354 2, 45 | feels the ~difficulty to be greater than he expected, and so
355 2, 45 | daring does ~ensue, the greater the danger, the greater
356 2, 45 | greater the danger, the greater is the daring considered
357 2, 45 | does ensue, there will be ~greater daring.~
358 2, 47 | insults him, ~provokes him to greater anger, as Chrysostom observes (
359 2, 47 | 2: Further, there is no greater defect than death. But anger
360 2, 47 | one's friends seems also a greater ~indignity. Consequently
361 2, 48 | sorrow: and ~therefore the greater the sorrow or anxiety, the
362 2, 48 | ensues, and so ~much the greater according as the sorrow
363 2, 48 | according as the sorrow was greater. Therefore if ~vengeance
364 2, 48 | added to fervor produces greater fervor. But "the ~addition
365 2, 48 | But "the ~addition of a greater anger banishes already existing
366 2, 48 | natural ~appetite, tends with greater force to repel that which
367 2, 48 | though ~the cold acted with greater force on the hot object.
368 2, 48 | his heart is moved with ~greater heat to remove the hindrance
369 2, 48 | Moreover a wrong seems greater when it is first ~felt;
370 2, 48 | anger in the second case be greater: because ~the wrong done
371 2, 48 | wrong, which is reckoned greater, seem to be of little or
372 2, 48 | the loss seems all the greater, both on account of the
373 2, 48 | Consequently it causes greater grief: just ~as a great
374 2, 48 | received unexpectedly, causes greater ~delight. And in proportion
375 2, 52 | but not in quantity, to be greater ~is the same as to be better,"
376 2, 52 | should not speak of health as greater or less. ~Thus therefore
377 2, 52 | for instance, we speak of ~greater or less health; greater
378 2, 52 | greater or less health; greater or less science, which extends
379 2, 52 | a ~more hot thing, but a greater white or hot thing.~Aquin.:
380 2, 53 | ways, or to extend to a greater or a ~smaller number of
381 2, 55 | Jn. 15:11: "He shall do greater things than these," says [*
382 2, 56 | Para. 1/1~On the contrary, Greater perfection is required in
383 2, 57 | contemplative life has ~greater merit than the active life."~
384 2, 60 | appetite. Now it needs a greater difference to differentiate
385 2, 65 | principle, "A whole is ~greater than its part," he cannot
386 2, 66 | Whether one virtue can be greater or less than another?~(2)
387 2, 66 | Whether one virtue can be greater or less than another?~Aquin.:
388 2, 66 | that one virtue cannot be greater or less than ~another. For
389 2, 66 | consequently one cannot be greater ~than another.~Aquin.: SMT
390 2, 66 | that one virtue cannot be greater or less than another.~Aquin.:
391 2, 66 | that one virtue cannot be ~greater than another.~Aquin.: SMT
392 2, 66 | there can be increase and greater abundance, ~there can be
393 2, 66 | inequality. Now virtues admit of greater abundance and ~increase:
394 2, 66 | seems that a virtue can be ~greater or less than another.~Aquin.:
395 2, 66 | whether one virtue can be greater than ~another, the question
396 2, 66 | clear that one virtue ~is greater than another; since a cause
397 2, 66 | virtue may be said ~to be greater or less in two ways: first,
398 2, 66 | itself, we shall ~call it greater or little, according to
399 2, 66 | subject, it may then ~be greater or less, either in relation
400 2, 66 | this, on ~account of either greater habituation, or a better
401 2, 66 | judgment of reason, or again a greater gift of ~grace, which is
402 2, 66 | intense a habit is, the greater one's pleasure ~and readiness
403 2, 66 | in a man one ~virtue is greater than another, for example,
404 2, 66 | has all the ~virtues in greater abundance than another man,
405 2, 66 | another man, on account of his greater ~abundance of prudence,
406 2, 66 | thing may be said to be greater or less in two ways: ~first,
407 2, 66 | liberality ~is apparently a greater virtue than justice.~Aquin.:
408 2, 66 | would seem that patience is greater than ~justice.~Aquin.: SMT
409 2, 66 | justice. Therefore it ~is greater than justice.~Aquin.: SMT
410 2, 66 | considered in its species may be greater or ~less, either simply
411 2, 66 | A virtue is said to be greater simply, ~whereby a greater
412 2, 66 | greater simply, ~whereby a greater rational good shines forth,
413 2, 66 | 2~A virtue is said to be greater relatively, by reason of
414 2, 66 | Hence justice is simply greater than liberality, as being ~
415 2, 66 | foundation: while liberality is greater ~relatively since it is
416 2, 66 | so that relatively it is greater than all the others, but
417 2, 66 | Because the commander is greater than the one commanded.
418 2, 66 | it seems that prudence is greater than ~wisdom.~Aquin.: SMT
419 2, 66 | Therefore prudence is a greater virtue than wisdom.~Aquin.:
420 2, 66 | perfect knowledge is, the greater it seems to ~be. Now we
421 2, 66 | Therefore science is a ~greater virtue than wisdom.~Aquin.:
422 2, 66 | Therefore understanding is a greater virtue than ~wisdom.~Aquin.:
423 2, 66 | impossible for prudence to be a greater virtue than ~wisdom, "unless,"
424 2, 66 | sublime, that virtue will be greater which possesses more ~certain
425 2, 66 | once that every whole is greater ~than its part. Now to know
426 2, 66 | follows that ~wisdom is a greater virtue than understanding.~
427 2, 66 | intellectual virtue is ~greater than moral virtue, as was
428 2, 66 | 3]). ~Therefore faith is greater than hope and charity.~Aquin.:
429 2, 66 | together, the result is ~greater than either one. Now hope
430 2, 66 | beloved. ~Therefore hope is greater than charity.~Aquin.: SMT
431 2, 66 | Therefore faith and hope are greater ~than charity.~Aquin.: SMT
432 2, 66 | that any ~one of them is greater than another by reason of
433 2, 66 | by reason of its having a greater ~object, but only from the
434 2, 66 | and in this way charity is greater than the others. Because ~
435 2, 68 | this latter perfection is greater than ~the former, yet the
436 2, 69 | see God, even as he is a greater man who ~not only dines
437 2, 71 | nature, is not found in the ~greater number of individuals possessed
438 2, 71 | Now vice is found ~in the greater number of men; for it is
439 2, 73 | delivered me to thee, hath the greater sin," and yet it is evident
440 2, 73 | sin. Therefore one sin is greater than another.~Aquin.: SMT
441 2, 73 | wherefore those which contain a greater inordinateness are more ~
442 2, 73 | the sin is opposed to the greater virtue. For, according to ~
443 2, 73 | seems to follow that the greater ~virtue is about what is
444 2, 73 | grievous sin is opposed to the greater virtue.~Aquin.: SMT FS Q[
445 2, 73 | 3: Further, charity is a greater virtue than faith or hope (
446 2, 73 | grievous sin is opposed to the greater virtue.~Aquin.: SMT FS Q[
447 2, 73 | needs be opposed to the greater virtue: because, ~just as
448 2, 73 | in checking sin. For the greater a virtue is, the ~further
449 2, 73 | it ~is evident that the greater a virtue is, the more it
450 2, 73 | grievous ~sin is opposed to the greater virtue, on the part of the
451 2, 73 | Para. 1/1~Reply OBJ 2: The greater virtue that is about a more
452 2, 73 | Therefore carnal sins are of greater guilt than spiritual sins.~
453 2, 73 | he rejoices more in the greater sin. ~Therefore, since lust
454 2, 73 | that, Spiritual sins are of greater guilt than carnal sins:
455 2, 73 | each spiritual sin is of greater guilt than each ~carnal
456 2, 73 | this reason ~it involves greater guilt. A second reason may
457 2, 73 | spiritual sins, as such, are of greater guilt. A ~third reason may
458 2, 73 | spiritual sins, as such, are of greater guilt.~Aquin.: SMT FS Q[
459 2, 73 | its ~cause. Because the greater a sin's cause, the more
460 2, 73 | forbids all evils." Now the ~greater the concupiscence by which
461 2, 73 | the cause of sin. Now the ~greater the defect in the reason,
462 2, 73 | increased. ~Therefore the greater the cause of sin, the more
463 2, 73 | forth ~evil fruit": and the greater this cause is, the more
464 2, 73 | will the ~sin be, since the greater the will to sin, the more
465 2, 73 | will, then, where there is greater concupiscence, there is
466 2, 73 | concupiscence, there is a greater ~sin. But if by concupiscence
467 2, 73 | concupiscible power, then a greater concupiscence, forestalling ~
468 2, 73 | sins, being stimulated by a greater concupiscence, ~falls through
469 2, 73 | movement of the will, then the ~greater concupiscence, the graver
470 2, 73 | Para. 1/1~OBJ 3: Further, greater harm is inflicted on a man
471 2, 73 | account of its causing a greater harm, it would follow ~that
472 2, 73 | account of its causing a greater harm.~Aquin.: SMT FS Q[73]
473 2, 73 | foreseen nor intended, then greater harm does not make greater ~
474 2, 73 | greater harm does not make greater ~sin, but, on the contrary,
475 2, 73 | for the infliction of a ~greater harm. Thus, an unbeliever
476 2, 73 | pains ~of hell, would suffer greater pain in hell for a sin of
477 2, 73 | fact that he despises a ~greater punishment, that he may
478 2, 73 | grievous, since a much greater inordinateness is to be
479 2, 73 | the other. Therefore the greater or lesser gravity ~of a
480 2, 75 | the sinful act in ~both greater numbers and greater frequency.
481 2, 75 | both greater numbers and greater frequency. Nevertheless
482 2, 76 | added to another makes a greater sin. But ~ignorance is itself
483 2, 76 | does ~not always make a sin greater, since, perchance, the two
484 2, 77 | the ~order of nature, the greater the weakness, so likewise,
485 2, 77 | the order of reason, the greater the weakness ~of the soul.~
486 2, 77 | intense the passion, the ~greater the sin. Therefore passion
487 2, 77 | according as he is moved by a greater pity ~to help a poor man.
488 2, 77 | will makes ~it tend with greater intensity to the sinful
489 2, 77 | temptation of ~the flesh. But the greater the temptation that overcomes
490 2, 77 | so it ~is true that the greater the pleasure or the concupiscence
491 2, 77 | which ~anyone sins, the greater the sin.~Aquin.: SMT FS
492 2, 78 | in part. Now ignorance is greater in one who sins through ~
493 2, 78 | the more, as the malice is greater; ~whereas it is diminished
494 2, 78 | Therefore ~neither does a greater ignorance of the kind make
495 2, 80 | necessity. ~Because the greater can compel the lesser. Now
496 2, 80 | Not every power that is greater than man, can move man's ~
497 2, 81 | Further, the gift of Christ is greater than the sin of Adam, as ~
498 2, 81 | Reply OBJ 1: It is held with greater probability and more commonly
499 2, 82 | Therefore original sin may be ~greater in one than in another.~
500 2, 82 | bile, the corruption may be greater or less, and nearer ~to,
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