1-500 | 501-1000 | 1001-1500 | 1501-1712
Part, Question
501 2, 61 | against the impulse of passion, is found chiefly in perils
502 2, 61 | the curb, ~acts, not from passion but from choice; the third,
503 2, 61 | those which are without any ~passion: for Macrobius says (Super
504 2, 61 | fortitude has no knowledge of ~passion; and justice, by imitating
505 2, 62 | a virtue, since it is a passion. Much ~less therefore should
506 2, 62 | of emotion, since it is a passion, ~as stated above (Q[25],
507 2, 64 | in so far as it makes the passion conform to the ~rule of
508 2, 67 | have said above about the passion of hope (Q[40], AA[1],2). ~
509 2, 68 | chiefly with regard to His Passion, for it was then ~that these
510 2, 68 | resplendent in Christ's Passion.~Aquin.: SMT FS Q[68] A[
511 2, 71 | man sins from weakness or passion. Consequently vice is of
512 2, 73 | concupiscence we understand a passion, which is a movement ~of
513 2, 74 | unlawful movement of a passion; for instance, when a man,
514 2, 74 | that a rising movement of passion is inordinate, ~continues,
515 2, 76 | secondly, of weakness or passion, which is the cause of sin
516 2, 76 | that ~cause, viz. of the passion or habit inclining to sin.~
517 2, 77 | appetite, as to whether a passion of the soul may be a cause
518 2, 77 | of inquiry:~(1) Whether a passion of the sensitive appetite
519 2, 77 | Whether a sin resulting from a passion is a sin of weakness?~(4)
520 2, 77 | weakness?~(4) Whether the passion of self-love is the cause
521 2, 77 | of life."~(6) Whether the passion which causes a sin diminishes
522 2, 77 | diminishes it?~(7) Whether passion excuses from sin altogether?~(
523 2, 77 | a sin committed through passion can be mortal?~Aquin.: SMT
524 2, 77 | Whether the will is moved by a passion of the senstive appetite?~
525 2, 77 | the will is not moved by a passion of the ~sensitive appetite.
526 2, 77 | object of the will is not a ~passion of the sensitive appetite,
527 2, 77 | reason, it ~seems that a passion of the sensitive appetite
528 2, 77 | will cannot be moved by ~a passion of the sensitive appetite.~
529 2, 77 | of the body. Therefore a passion of the sensitive ~appetite
530 2, 77 | Para. 1/2~I answer that, A passion of the sensitive appetite
531 2, 77 | enforced in respect of any passion whatever, the proper ~movement
532 2, 77 | estimative power follow the passion ~of the sensitive appetite,
533 2, 77 | who are ~in some kind of passion, do not easily turn their
534 2, 77 | reason often follows the passion of the sensitive appetite,
535 2, 77 | Reply OBJ 1: Although the passion of the sensitive appetite
536 2, 77 | reason can be overcome by a passion, against its knowledge?~
537 2, 77 | cannot be overcome by a passion, ~against its knowledge.
538 2, 77 | cannot be overcome by a passion, which is weak and soon ~
539 2, 77 | apparent good. Now when a passion draws the will to that which
540 2, 77 | the reason. Therefore a passion never influences the ~reason
541 2, 77 | man, while ~in a state of passion, confesses that what he
542 2, 77 | then concupiscence is a ~passion, it seems that a passion
543 2, 77 | passion, it seems that a passion draws the reason counter
544 2, 77 | can never be overcome by passion; wherefore ~he held every
545 2, 77 | man who is in a state of ~passion, fails to consider in particular
546 2, 77 | of opposition, because a passion often inclines to ~something
547 2, 77 | It is in this way that passion draws the reason ~to judge
548 2, 77 | in ~matters of action, passion acts counter to universal
549 2, 77 | is not good, is due to a passion: and yet this ~particular
550 2, 77 | hindered, on ~account of a passion, from reasoning about that
551 2, 77 | by the inclination of the passion, and draws his conclusion ~
552 2, 77 | lawful, and the other, of passion, e.g. Pleasure is to be
553 2, 77 | is to be pursued. Hence ~passion fetters the reason, and
554 2, 77 | man who is in a state of passion, ~may indeed say in words
555 2, 77 | a sin committed through passion, should be called a sin
556 2, 77 | a sin committed through passion should not be ~called a
557 2, 77 | a sin of weakness. For a passion is a vehement movement of
558 2, 77 | a sin committed ~through passion, should not be called a
559 2, 77 | those which are due ~to a passion.~Aquin.: SMT FS Q[77] A[
560 2, 77 | Therefore sin ~committed through passion is not a sin of weakness.~
561 2, 77 | a sin that arises from passion should be called a sin of
562 2, 77 | power is ~affected by any passion contrary to the order of
563 2, 77 | stronger the ~movement of passion against the order of reason,
564 2, 77 | and yet be hindered by a passion, as stated above ~(A[1]).
565 2, 77 | refuse its consent to ~what passion inclines us to do, and it
566 2, 77 | concupiscence is a distinct passion from love, as ~stated above (
567 2, 77 | alleviated on account of a passion?~Aquin.: SMT FS Q[77] A[
568 2, 77 | alleviated on account of passion. ~For increase of cause
569 2, 77 | will do so yet more. Now passion is a cause ~of sin, as stated (
570 2, 77 | Therefore the more intense the passion, the ~greater the sin. Therefore
571 2, 77 | greater the sin. Therefore passion does not diminish sin, but
572 2, 77 | 1~OBJ 2: Further, a good passion stands in the same relation
573 2, 77 | relation to merit, as ~an evil passion does to sin. Now a good
574 2, 77 | does to sin. Now a good passion increases merit: for a ~
575 2, 77 | poor man. Therefore an evil passion also increases rather than ~
576 2, 77 | more intense will. But the passion that impels the will makes ~
577 2, 77 | the sinful act. Therefore passion ~aggravates a sin.~Aquin.:
578 2, 77 | 1/1~On the contrary, The passion of concupiscence is called
579 2, 77 | the will and reason; while passion is a movement of ~the sensitive
580 2, 77 | antecedently, according as a ~passion of the sensitive appetite
581 2, 77 | anything intensely, without a ~passion being aroused in the sensitive
582 2, 77 | 3~Accordingly if we take passion as preceding the sinful
583 2, 77 | through the impulse of ~a passion, the more is it voluntary
584 2, 77 | control. In this ~respect passion diminishes sin, in so far
585 2, 77 | other hand, a consequent passion does not diminish a sin,
586 2, 77 | 1 Para. 1/1~Reply OBJ 1: Passion is the cause of sin on the
587 2, 77 | 1/1~Reply OBJ 2: A good passion consequent to the judgment
588 2, 77 | do well, ~rather by his passion than by the judgment of
589 2, 77 | judgment of his reason, such a passion ~diminishes the goodness
590 2, 77 | the will incited by the passion is ~more intense, yet it
591 2, 77 | Thes. Para. 1/1~Whether passion excuses from sin altogether?~
592 2, 77 | OBJ 1: It would seem that passion excuses from sin altogether.
593 2, 77 | of the flesh, which is a passion, makes an act to be ~involuntary,
594 2, 77 | that you would." Therefore ~passion excuses from sin altogether.~
595 2, 77 | Para. 1/1~OBJ 2: Further, passion causes a certain ignorance
596 2, 77 | Q[6], ~A[8]). Therefore passion excuses from sin altogether.~
597 2, 77 | Much more, therefore, does passion, which is a disease of the ~
598 2, 77 | sin altogether. Therefore ~passion does not excuse from sin
599 2, 77 | involuntary. ~Consequently, if the passion be such that it renders
600 2, 77 | a distinction: because a passion is ~sometimes so strong
601 2, 77 | anger; and then if such a ~passion were voluntary from the
602 2, 77 | cause fall into such a ~passion as deprives him of the use
603 2, 77 | Sometimes, however, the ~passion is not such as to take away
604 2, 77 | then reason can drive the passion away, by turning to other
605 2, 77 | A[9]): wherefore such a passion does not excuse from sin
606 2, 77 | the will as preceding the ~passion, as is the case with the
607 2, 77 | taking due precautions. But passion causes ignorance of law
608 2, 77 | a particular act, which passion the reason is able to drive
609 2, 77 | a sin committed through passion can be mortal?~Aquin.: SMT
610 2, 77 | that sin committed through passion cannot be ~mortal. Because
611 2, 77 | therefore sin committed through passion is a sin of ~weakness, it
612 2, 77 | powerful than its effect. But passion ~cannot be a mortal sin,
613 2, 77 | a sin committed through passion ~cannot be mortal.~Aquin.:
614 2, 77 | Para. 1/1~OBJ 3: Further, passion is a hindrance to reason,
615 2, 77 | a sin committed ~through passion cannot be mortal.~Aquin.:
616 2, 77 | Therefore sin committed through passion may be mortal.~Aquin.: SMT
617 2, 77 | when anyone ~proceeds from passion to a sinful act, or to a
618 2, 77 | since it can drive the passion away, or at least prevent
619 2, 77 | adulteries are committed through passion.~Aquin.: SMT FS Q[77] A[
620 2, 77 | 2 Para. 1/1~Reply OBJ 2: Passion causes sin as regards the
621 2, 77 | 3 Para. 1/1~Reply OBJ 3: Passion does not always hinder the
622 2, 78 | certain malice, than ~through passion?~Aquin.: SMT FS Q[78] A[
623 2, 78 | when anyone sins through passion, so too does it occur through
624 2, 78 | as when he sins through passion: and sometimes it ~excludes
625 2, 78 | through the uprising of a ~passion, or again through ignorance.
626 2, 78 | and sin committed through passion.~Aquin.: SMT FS Q[78] A[
627 2, 78 | something supervening, which is ~passion or habit. Now when a man
628 2, 78 | when a man sins through passion, he sins not ~through certain
629 2, 78 | when anyone sins through passion. Yet neither of these ~amounts
630 2, 78 | not always a habit ~or a passion, but at times is something
631 2, 78 | certain malice than through ~passion?~Aquin.: SMT FS Q[78] A[
632 2, 78 | certain ~malice than through passion. Because ignorance excuses
633 2, 78 | in one who sins through passion; since he that sins ~through
634 2, 78 | for one who sins through passion.~Aquin.: SMT FS Q[78] A[
635 2, 78 | sin by ~a more impetuous passion. Now he that sins through
636 2, 78 | is stronger than that of passion. ~Therefore to sin through
637 2, 78 | grievous than to sin through ~passion.~Aquin.: SMT FS Q[78] A[
638 2, 78 | Now he that sins through passion, also chooses evil. Therefore
639 2, 78 | a ~sin committed through passion, for three reasons. First,
640 2, 78 | sin is committed through passion, ~when the will is impelled
641 2, 78 | being committed through passion, and so much ~the more,
642 2, 78 | so much ~the more, as the passion is stronger. Secondly, because
643 2, 78 | stronger. Secondly, because the passion which ~incites the will
644 2, 78 | incontinent ~man, who sins through passion, to one who suffers intermittently. ~
645 2, 78 | the man who sins ~through passion, whose purpose tends to
646 2, 78 | interrupted on account of the passion, for the time being. Now
647 2, 78 | than one committed ~through passion.~Aquin.: SMT FS Q[78] A[
648 2, 78 | OBJ 2: The impulse due to passion, is, as it were, due to
649 2, 78 | For he that sins through passion, sins while choosing, ~but
650 2, 78 | he is induced through the passion, to choose ~what he would
651 2, 78 | choose, were it not for the passion. On the other hand, ~he
652 2, 80 | sensitive appetite to some passion or other.~Aquin.: SMT FS
653 2, 80 | through the rousing of a passion, that what is put ~before
654 2, 80 | to him who is held by a passion, whatever the passion inclines ~
655 2, 80 | a passion, whatever the passion inclines ~him to, seems
656 2, 82 | concupiscence any more than another passion.~Aquin.: SMT FS Q[82] A[
657 2, 82 | concupiscence, as being the chief passion, and as including ~all the
658 2, 84 | anger is not a principal passion. Therefore it should not
659 2, 84 | anger is not a principal passion, yet it has a ~distinct
660 2, 85 | action, while diminution is a passion. Now no ~agent is passive
661 2, 85 | the same as to sin from passion. But concupiscence is a ~
662 2, 85 | But concupiscence is a ~passion. Therefore it should not
663 2, 85 | in a general way, every passion can be called a ~weakness,
664 2, 93 | secondly, by way of action and passion, ~i.e. by partaking of the
665 2, 93 | supplied on the part of passion, in ~so far as they suffer
666 2, 93 | the law of God, as regards passion; ~since it deserves to suffer
667 2, 94 | soul: ~power, habit, and passion." But the natural law is
668 2, 94 | reason ~is perverted by passion, or evil habit, or an evil
669 2, 94 | concupiscence or some other passion, as stated above (Q[77],
670 2, 100 | as a sign of the future Passion of Christ, which though ~
671 2, 102 | signified faith in Christ's Passion, in the hearts and on the
672 2, 102 | faithful, by which same Passion we are delivered from sin
673 2, 102 | fire to signify Christ's Passion or charity. And it was eaten
674 2, 102 | designated the blood of His Passion. And the "red ~cow was of
675 2, 102 | the mystery of Christ's Passion should ~be considered and
676 2, 102 | because the ~relics of the Passion came into the possession
677 2, 102 | Baptism receives from Christ's Passion the ~power of washing away
678 2, 102 | cleansed from sin by His Passion. The blood of the calf and
679 2, 102 | by the blood of Christ's ~Passion. Their bodies were burnt
680 2, 102 | are sanctified by Christ's Passion. The other ~sparrow, in
681 2, 102 | not be ~encompassed by the Passion. Now this living sparrow,
682 2, 102 | their ~faith in Christ's Passion, which is a sacrifice both
683 2, 102 | it may be an affection of passion. If a man's affection be
684 2, 102 | man's affection be one of passion, then it is moved also in ~
685 2, 102 | other animals: for since the passion of pity is caused by the ~
686 2, 103 | Christ's Incarnation and Passion had not yet really taken ~
687 2, 103 | was ~fulfilled in Christ's Passion: hence Our Lord said then: "
688 2, 103 | this, we read that at the Passion of Christ "the veil of the ~
689 2, 103 | Hence, before Christ's Passion, while ~Christ was preaching
690 2, 103 | reason Our Lord, before His Passion, ~commanded the leper to
691 2, 103 | to the feast of ~Christ's Passion and Resurrection: the feast
692 2, 103 | 1~Whether since Christ's Passion the legal ceremonies can
693 2, 103 | seem that since Christ's Passion the legal ceremonies ~can
694 2, 103 | can be observed since the Passion of Christ without mortal
695 2, 103 | observed since Christ's ~Passion without committing mortal
696 2, 103 | observed since ~Christ's Passion without committing mortal
697 2, 103 | Therefore since Christ's Passion it is a ~mortal sin to be
698 2, 103 | time previous to ~Christ's Passion, during which the legal
699 2, 103 | immediately after ~Christ's Passion they began to be not only
700 2, 103 | maintained that after the Passion the apostles never observed
701 2, 103 | time that preceded the Passion of Christ, during which
702 2, 103 | middle period, viz. from the Passion of ~Christ until the publication
703 2, 103 | fulfilled ~through Christ's Passion, being instituted by God
704 2, 105 | instance when a man sins from passion, the sin is diminished:
705 2, 107 | through the power of Christ's Passion. This is what the Apostle
706 2, 108 | in Judea before Christ's Passion. ~For the disciples, being
707 2, 108 | abolished ~shortly before His Passion, as though the disciples
708 2, 110 | third," ~since it is not a "passion nor a passion-like quality,"
709 2, 1 | separately, thus: "Your ~passion, your voice, your look,
710 2, 1 | from the article of the Passion. ~But that He suffered,
711 2, 1 | Incarnation of Christ, His Passion and so forth.~Aquin.: SMT
712 2, 1 | birth; the third, to His Passion, ~death and burial; the
713 2, 2 | Christ's Incarnation and Passion is the way ~by which men
714 2, 2 | deliver man from sin by the Passion and ~Resurrection, since
715 2, 2 | Incarnation, but also as to the Passion and Resurrection, whereby
716 2, 2 | have foreshadowed Christ's Passion by certain sacrifices both
717 2, 2 | ignorant of Christ's future Passion, for he had already said (
718 2, 2 | that the power of ~Christ's Passion would be extended to those
719 2, 2 | that, in moral virtues, a passion which precedes ~choice makes
720 2, 2 | and not on account of a passion, so ought he to believe
721 2, 2 | moral ~virtues a consequent passion is the sign of a more prompt
722 2, 12 | being moved suddenly by passion so as to break out into
723 2, 16 | ill use of hope, since the passion of hope, like the other
724 2, 16 | we were treating of the passion of hope, the object of hope ~
725 2, 16 | which we speak now, is not a passion but a ~habit of the mind,
726 2, 17 | lower ~appetite, are with passion, while those in the higher
727 2, 17 | higher appetite are ~without passion, as shown above (FP, Q[87],
728 2, 18 | we were considering the passion of fear.~Aquin.: SMT SS
729 2, 18 | Damascene divides fear as a passion of the soul: whereas ~this
730 2, 19 | corrupted by a habit or a passion, just as the fornicator,
731 2, 19 | influenced by a certain passion he considers ~chiefly the
732 2, 19 | things which pertain to that passion: so that a man who is ~full
733 2, 23 | Pope Leo in a sermon on the Passion (60) addresses Peter ~thus: "
734 2, 23 | against charity, through some passion ~of desire or fear; it was
735 2, 26 | sensitive appetite is a passion. Now every passion seeks
736 2, 26 | is a passion. Now every passion seeks its ~object with a
737 2, 26 | certain eagerness. And the passion of love is not aroused ~
738 2, 26 | and ~the love which is a passion, says (Ethic. ix, 5) that
739 2, 28 | so intent on their own ~passion, that they pay no attention
740 2, 28 | yet it ~is a praiseworthy passion (Rhet. ii, 9). Therefore
741 2, 28 | mercy is not a virtue but a passion; whereas, in another way, ~
742 2, 28 | to ~the mercy which is a passion unregulated by reason: for
743 2, 29 | the other is the inward passion that ~a man has in the delight
744 2, 29 | to moderate ~this inward passion so as to avoid excessive
745 2, 32 | evil more than ~any other passion does. Therefore it seems
746 2, 33 | ii, 5). ~Now sloth is a passion, since it is a kind of sorrow,
747 2, 34 | kind of sorrow, it is a passion of the sensitive appetite.
748 2, 34 | to {nemesis}, which is a passion, according ~to the Philosopher (
749 2, 34 | envy in so far as it is a passion of the ~sensuality, is an
750 2, 38 | Contra Faust. xxii, 74): "The passion for ~inflicting harm, the
751 2, 38 | the altar, on which the Passion of Christ is represented
752 2, 39 | been said above about the passion of anger (FS, Q[46], A[6],
753 2, 41 | wished to hinder Our Lord's Passion out of a sense of dutifulness ~
754 2, 41 | purpose of undergoing His Passion.~Aquin.: SMT SS Q[43] A[
755 2, 41 | found in the perfect. ~For passion is the effect of action.
756 2, 42 | God, on account of the ~passion that inclines it to earthly
757 2, 45 | we were treating of ~the passion of fear.~Aquin.: SMT SS
758 2, 51 | impulse of his will or of a passion, without taking ~these steps,
759 2, 51 | impulse of the will or of a passion, secondly through contempt
760 2, 57 | may sometimes arise from a passion, for instance, ~anger or
761 2, 57 | unintentionally or through ~passion, without having the habit
762 2, 57 | from an agent, whereas ~passion as such is from another:
763 2, 59 | contrapassum] denotes equal passion repaid ~for previous action;
764 2, 59 | commutations, where ~action and passion are on both sides, although
765 2, 59 | detracts ~from the nature of passion, as stated above (Q[59],
766 2, 59 | namely ~that the meed of passion be equal to the action.
767 2, 59 | not ~always be equality if passion were in the same species
768 2, 59 | the action surpasses any passion of the same species that
769 2, 59 | the action ~surpasses the passion if he be merely deprived
770 2, 59 | would there be equality of ~passion in voluntary commutations,
771 2, 59 | becomes necessary to ~equalize passion and action in commutations
772 2, 59 | thing and thing or between passion ~and action (whence the
773 2, 62 | whereon is ~represented the Passion of Christ slain "Who, when
774 2, 80 | by considering Christ's Passion and other mysteries of ~
775 2, 80 | above (A[3], ad 2), Christ's Passion is the chief incentive to
776 2, 80 | gall," ~which refers to the Passion, and afterwards (Lam. 3:
777 2, 80 | consideration of Christ's Passion there is something ~that
778 2, 85 | of action be the cause of passion; yet it happens ~that one
779 2, 98 | outward gift, action or passion, but in ~an inward affection.~
780 2, 115 | one another as action ~and passion. Now the same thing is not
781 2, 115 | principle of both action and ~passion. Hence, since liberality
782 2, 121 | virtue does not act from passion but from choice, as ~stated
783 2, 121 | through the impulse of a passion, whether of sorrow that
784 2, 121 | Endurance denotes indeed a passion of the body, but an ~action
785 2, 121 | yield to the threatening passion of the ~body. Now virtue
786 2, 121 | vehemence of the action or passion of one power hinders ~the
787 2, 121 | Memoria ii), ~when a bodily passion is in movement, it does
788 2, 121 | fortitude arises from a passion, the most natural is when
789 2, 121 | not ~accounted a principal passion; nor is daring which belongs
790 2, 121 | fear, which is a principal passion, ~as stated above (FS, Q[
791 2, 123 | the connection with the passion of fear. Otherwise ~'cowardice'
792 2, 123 | not a sin. For fear is a passion, as stated ~above (FS, Q[
793 2, 123 | same applies to every other passion. Wherefore the ~Philosopher
794 2, 124 | imposes the ~mean on each passion. Hence there is nothing
795 2, 125 | 3: Further, daring is a passion caused by hope, as stated
796 2, 125 | 23], A[1]; Q[55]), is a ~passion. Now a passion is sometimes
797 2, 125 | is a ~passion. Now a passion is sometimes moderated according
798 2, 125 | and on ~this account the passion is sinful. Again, the names
799 2, 125 | vice, implies excess of ~passion, and this excess goes by
800 2, 126 | brave deeds resulting from passion, ~especially anger; the
801 2, 127 | passions. But honor is not a passion. Therefore magnanimity is
802 2, 127 | Although honor is neither a passion nor an operation, yet ~it
803 2, 127 | yet ~it is the object of a passion, namely hope, which tends
804 2, 127 | we were treating of the ~passion (FS, Q[45], A[2]). Wherefore
805 2, 127 | mind in the matter of the passion. Wherefore security is not
806 2, 139 | chiefly concerned with the passion, viz. fear, which ~regards
807 2, 139 | accounted the principal passion in the irascible. But ~the
808 2, 141 | stirred by the impulse of passion: and this movement is ~restrained
809 2, 142 | shamefacedness implies a certain passion, whereas justice is not
810 2, 142 | since it is a praiseworthy passion.~Aquin.: SMT SS Q[144] A[
811 2, 142 | denotes, not a habit but a passion, nor does its movement ~
812 2, 142 | but from an impulse of passion. Hence it falls short ~of
813 2, 142 | according to the species ~of the passion, namely fear. Nevertheless
814 2, 144 | find a special motive why a passion departs from the good of ~
815 2, 145 | the mystery of Christ's Passion, which ~was brought to a
816 2, 145 | flesh, are conformed to the Passion of Christ, according to
817 2, 148 | make a man ~insane. Yet the passion of concupiscence diminishes
818 2, 152 | the impulse of a greater passion. It ~is in this way that
819 2, 152 | wit, the vehemence of this passion is ~more difficult to overcome.~
820 2, 153 | satisfying an unnatural passion ~whether he follow up his
821 2, 153 | them, while ~undisturbed by passion, purposes not to follow
822 2, 154 | which fails to resist a passion by the reason. This happens ~
823 2, 154 | owing to the impulse of passion that a man at once ~follows
824 2, 154 | man at once ~follows his passion before his reason counsels
825 2, 154 | him. Now the impulse of ~passion may arise either from its
826 2, 154 | standing firm in resisting the passion ~by holding to the judgment
827 2, 154 | nevertheless acts through passion, whereas the intemperate
828 2, 154 | inclined to sin through a passion. And since passion soon
829 2, 154 | through a passion. And since passion soon passes, ~whereas a
830 2, 154 | at once, as soon as the passion has ~passed; but not so
831 2, 154 | to something, either by passion, as in the ~incontinent,
832 2, 154 | ignorance ~lasts only while the passion endures, just as an attack
833 2, 154 | incontinent man ~proceeds from a passion, which is more easily suppressed.~
834 2, 154 | he had desired it with ~passion?"~Aquin.: SMT SS Q[156]
835 2, 154 | difficult it is to resist the ~passion, the less grievous, apparently
836 2, 154 | excused from sin if the passion be so ~vehement as to deprive
837 2, 154 | becomes demented through passion. Now he that is incontinent
838 2, 154 | First, on the part of the passion which occasions the downfall
839 2, 155 | point; ~because through the passion of anger a man is provoked
840 2, 155 | meekness properly mitigates the passion of anger.~Aquin.: SMT SS
841 2, 155 | which denotes excess in the passion of ~anger, is properly opposed
842 2, 155 | directly concerned with ~the passion of anger; while cruelty
843 2, 156 | cause it arises, ~the angry passion boils over and blinds the
844 2, 156 | Properly speaking anger is a passion of the sensitive ~appetite,
845 2, 156 | First by reason of the passion's very species, which is
846 2, 156 | which is derived from the passion's object. Thus envy, in
847 2, 156 | Secondly, ~evil is found in a passion in respect of the passion'
848 2, 156 | passion in respect of the passion's quantity, that is ~in
849 2, 156 | ii, 5. Consequently no passion is a sin. ~Now anger is
850 2, 156 | is a sin. ~Now anger is a passion as stated above (FS, Q[46],
851 2, 156 | properly the name of a ~passion. A passion of the sensitive
852 2, 156 | the name of a ~passion. A passion of the sensitive appetite
853 2, 156 | 1/1~Reply OBJ 1: Since passion may be either regulated
854 2, 156 | reason, it follows that a passion considered absolutely does
855 2, 156 | referred either to the ~passion, or to the sin itself of
856 2, 156 | is to be applied to the ~passion of anger. And it would seem
857 2, 156 | the vice of sloth, but the passion of sorrow, which results
858 2, 156 | punishment, not through ~passion, but in virtue of a judgment
859 2, 156 | denotes a movement of passion": and when a man is angry
860 2, 156 | anger is no longer from passion: wherefore he is said to
861 2, 156 | appetite, which is with passion resulting from a bodily
862 2, 156 | Consequently lack of the passion ~of anger is also a vice,
863 2, 156 | imitates God as to lack of passion, but not as to God's punishing ~
864 2, 156 | Para. 1/1~Reply OBJ 2: The passion of anger, like all other
865 2, 156 | the will but also of the passion ~in the sensitive appetite,
866 2, 159 | of the ~impetuosity of a passion. Hence whatever virtues
867 2, 160 | strictly speaking, is a passion of ~the sensitive appetite.
868 2, 160 | and the angels, not as a passion, but as denoting the sentence
869 2, 169 | things in the soul, power, passion, and habit." ~Now prophecy
870 2, 169 | them. Again it is not a passion, since ~the passions belong
871 2, 169 | secondly, by way of a ~passion, or passing impression,
872 2, 169 | prophet's soul ~by way of a passion or transitory impression.
873 2, 169 | are done sometimes from passion, sometimes from ~habit,
874 2, 169 | prophecy may be reduced to a passion, provided we understand ~
875 2, 169 | provided we understand ~passion to denote any kind of receiving,
876 2, 169 | corporeal things, when a passion ceases, there ~remains a
877 2, 169 | aptitude to a repetition of the passion - thus wood ~once ignited
878 2, 170 | prophesying by some very strong passion, whether of ~anger, or of
879 2, 170 | coition, or by any other passion. But ~such a natural indisposition
880 2, 172 | habit, but of a transitory passion; wherefore there is nothing ~
881 2, 172 | interrupted after the manner of a ~passion, and was not permanent like
882 2, 173 | will is able to resist the ~passion, it falls short of the true
883 2, 173 | rapture, unless perchance ~the passion be so strong that it takes
884 2, 173 | by way of a transitory passion, as stated above (Q[171]~,
885 2, 174 | only imperfectly by way of passion. on the other hand, the
886 2, 180 | conformed to the ~example of My passion, and let contemplation begun
887 2, 182 | action, and the latter to ~passion. Whence it is evident that
888 3, 2 | to follow the action and passion ~of the thing uniting and
889 3, 2 | change consists in action and passion. Hence ~the "first" and
890 3, 2 | is said to assume, or the passion, whereby ~something is said
891 3, 2 | other, whereas action ~and passion bear themselves differently
892 3, 5 | would he have undergone His passion ~and death. Thirdly, this
893 3, 7 | state. Now Christ before His passion touched our state, inasmuch
894 3, 8 | which we are brought by the Passion of Christ. Hence this ~will
895 3, 9 | of their salvation by His passion." And ~hence it was necessary
896 3, 11 | blessed. Now before His ~Passion, Christ was not merely a
897 3, 11 | In the state before His Passion Christ was at the same ~
898 3, 14 | speaking of the offering of the Passion. ~But will is opposed to
899 3, 15 | 3: In His temptation and passion Christ has succored us by ~
900 3, 15 | ways: first ~with a bodily passion; secondly, with an animal
901 3, 15 | secondly, with an animal passion. It suffers with ~a bodily
902 3, 15 | It suffers with ~a bodily passion through bodily hurt; for
903 3, 15 | disturbed by any bodily passion, the soul, too, must be
904 3, 15 | suffers with an animal ~passion, in its operations - either
905 3, 15 | in very deed; yet lest a passion should hold sway over His ~
906 3, 15 | so that it is a perfect "passion" when it ~dominates the
907 3, 15 | deed the vehemence ~of the passion, but brought no pain; as
908 3, 15 | either to ~Himself, as His passion and death - or to others,
909 3, 15 | in Christ, as a perfect passion; yet it was ~inchoatively
910 3, 15 | a propassion, and not a passion.~Aquin.: SMT TP Q[15] A[
911 3, 15 | thus Christ's death and passion were of ~themselves involuntary,
912 3, 15 | dread implies a perfect passion drawing man from what reason
913 3, 15 | others. Hence anger is a ~passion composed of sorrow and the
914 3, 15 | Cor. 15:42. Now before His passion Christ's mind saw God fully, ~
915 3, 16 | passio ~dominica' (Our Lord's Passion), but not speak of our Lord
916 3, 16 | called "lordly flesh" and His passion the ~"lordly passion."~Aquin.:
917 3, 16 | His passion the ~"lordly passion."~Aquin.: SMT TP Q[16] A[
918 3, 18 | the Son of God before His Passion "allowed His flesh to do ~
919 3, 18 | the flesh shrank from the passion - and His Divine will eager ~
920 3, 18 | Divine will eager ~for the passion." Hence there was contrariety
921 3, 18 | His mind, He willed the passion, according to Is. ~53:7: "
922 3, 18 | flesh He ~shrank from the passion. Therefore there was contrariety
923 3, 18 | reason in Christ wished the passion. For the ~absolute will
924 3, 18 | should be fulfilled by His passion. Nevertheless, there was
925 3, 19 | Therefore Christ before His passion did not ~merit, even as
926 3, 20 | is based upon ~action and passion, inasmuch as it belongs
927 3, 21 | that the ~chalice of His Passion might pass from Him (Mt.
928 3, 21 | wished to obtain, after His passion, the ~glory of His body,
929 3, 21 | that the chalice of His passion might be taken from Him,
930 3, 21 | partaking of the chalice of the passion, so ~may others drink of
931 3, 21 | might be imitators of His Passion, or that ~He prayed that
932 3, 21 | drink the chalice ~of His passion and death; or that He might
933 3, 22 | was offered to God in the ~Passion, being sanctified in a new
934 3, 22 | 1~OBJ 2: Further, in His passion Christ offered Himself as
935 3, 22 | a sacrifice. ~But by His passion He merited, not only for
936 3, 22 | obtained a result ~from His passion, not as by virtue of the
937 3, 22 | charity ~He humbly endured the passion.~Aquin.: SMT TP Q[22] A[
938 3, 22 | manifest most of all ~in His passion and death, when "by His
939 3, 22 | Holies" (Heb. 9:12). But the passion and death of Christ will
940 3, 22 | OBJ 2: Although Christ's passion and death are not to be
941 3, 25 | was the instrument of His passion and ~death, so were also
942 3, 27 | not ~possible before the Passion of Christ, according to
943 3, 27 | at the time of our Lord's Passion. Ambrose (in Luc. 2:35)
944 3, 27 | Christ. First, as to His Passion, according to Heb. ~13:12: "
945 3, 27 | without the gate": which Passion Jeremias foretold openly
946 3, 28 | ad 2) that before His Passion Christ "allowed His flesh ~
947 3, 34 | which He came through His ~Passion.~Aquin.: SMT TP Q[34] A[
948 3, 35 | consummated" principally in ~His Passion. Therefore it was becoming
949 3, 35 | Jerusalem for the scene of His Passion.~Aquin.: SMT TP Q[35] A[
950 3, 36 | 12). Wherefore after His Passion and Resurrection, He ~said
951 3, 37 | we ~are freed by Christ's Passion. Consequently this figure
952 3, 37 | Christ's birth, but in His Passion, until which ~time the circumcision
953 3, 37 | son of Abraham before His Passion.~Aquin.: SMT TP Q[37] A[
954 3, 38 | the Gentiles before His ~Passion and Resurrection. Much less
955 3, 39 | faithful through Christ's ~Passion, according to Heb. 10:19: "
956 3, 39 | baptism, and died before His ~Passion, could enter heaven. Therefore
957 3, 39 | 2~Reply OBJ 3: Christ's Passion is the common cause of the
958 3, 39 | baptism rather than at His Passion.~Aquin.: SMT TP Q[39] A[
959 3, 39 | entirely removed by ~the Passion: but at Christ's baptism
960 3, 41 | namely, at the time of His Passion. Nevertheless, He ~seemed
961 3, 42 | the Gentiles before His Passion: it was ~after His Passion
962 3, 42 | Passion: it was ~after His Passion that He said to His disciples (
963 3, 42 | when, shortly before ~His Passion, certain Gentiles wished
964 3, 44 | hindered the mystery of His Passion, according to 1 ~Cor. 2:
965 3, 44 | proclaimed, the gift of His Passion ~should be deferred."~Aquin.:
966 3, 44 | at the time of Christ's passion, was caused by the ~sun
967 3, 44 | occurred at the time of the Passion" - namely, ~"the rending
968 3, 44 | of our Lord." But in His ~Passion yet greater weakness appeared
969 3, 44 | quaked at the time of His Passion (Mt. 27:51). ~Therefore
970 3, 44 | 2/2~At the time of His Passion, however, the "veil was
971 3, 44 | better by the virtue of His Passion.~Aquin.: SMT TP Q[44] A[
972 3, 45 | Lord, after foretelling His Passion to His disciples, ~had exhorted
973 3, 45 | delightful the end. Now by His Passion Christ achieved glory, not
974 3, 45 | follow ~the footsteps of His Passion, according to Acts 14:21: "
975 3, 45 | or movement, or in some passion. Christ, then, did show
976 3, 45 | the manner of a transient passion, as when ~the air is lit
977 3, 45 | when He was approaching His Passion, both "the multitude that
978 3, 45 | Jerusalem," i.e. of His Passion and death. Therefore, "in ~
979 3, 46 | 46] Out. Para. 1/3 - THE PASSION OF CHRIST (TWELVE ARTICLES)~
980 3, 46 | In the first place, His Passion; secondly, His death; ~thirdly,
981 3, 46 | 2/3~With regard to the Passion, there arises a threefold
982 3, 46 | consideration: (1) ~The Passion itself; (2) the efficient
983 3, 46 | the efficient cause of the Passion; (3) the ~fruits of the
984 3, 46 | 3) the ~fruits of the Passion.~Aquin.: SMT TP Q[46] Out.
985 3, 46 | suffered?~(8) Whether His Passion hindered the joy of fruition?~(
986 3, 46 | fruition?~(9) The time of the Passion;~(10) The place;~(11) Whether
987 3, 46 | robbers?~(12) Whether Christ's Passion is to be attributed to the
988 3, 46 | have been delivered by His Passion, according to John (3:14): ~"
989 3, 46 | through the lowliness of His ~Passion: and to this must be referred
990 3, 46 | determination regarding the Passion of Christ, foretold ~in
991 3, 46 | be delivered by Christ's Passion was in ~keeping with both
992 3, 46 | justice, because by ~His Passion Christ made satisfaction
993 3, 46 | deliverance besides the ~Passion of Christ?~Aquin.: SMT TP
994 3, 46 | deliverance besides Christ's Passion. For our Lord says (Jn.
995 3, 46 | there of the chalice of the Passion. Therefore Christ's ~Passion
996 3, 46 | Passion. Therefore Christ's ~Passion could not pass away; hence
997 3, 46 | restored except through His Passion."~Aquin.: SMT TP Q[46] A[
998 3, 46 | Christ should satisfy by the ~Passion in order that man might
999 3, 46 | otherwise than by Christ's ~Passion.~Aquin.: SMT TP Q[46] A[
1000 3, 46 | mankind otherwise than by the Passion of Christ, because "no word ~
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