Part, Question

1501   3, 79  |            are united with Christ's Passion through faith and ~charity,
1502   3, 79  |             memorial of our Lord's ~Passion, has no effect except in
1503   3, 80  |      Baptism shows forth our Lord's Passion, so also does this ~sacrament.
1504   3, 80  |          year commemorates Christ's Passion, of which this sacrament
1505   3, 80  |             chiefly ~as to Christ's Passion represented therein; and
1506   3, 80  |             remembrance of Christ's Passion. But in ~this sacrament
1507   3, 80  |       sacrament the memorial of His Passion is given by way of food
1508   3, 80  |     communion the unity of Christ's Passion is set ~forth. ~Aquin.:
1509   3, 80  |            in memory of our Lord's ~Passion, as stated above (Q[73],
1510   3, 80  |             health of soul. But the Passion is expressed in the blood
1511   3, 80  |             Reply OBJ 3: Our Lord's Passion is represented in the very
1512   3, 81  |            eaten, ~which before the Passion did not seem so suited."
1513   3, 81  |           just as it was after the ~Passion, that is, impassible and
1514   3, 81  |         maintained, that before the Passion, Christ assumed at various
1515   3, 81  |          more, it was ready for the Passion. Therefore, neither ~was
1516   3, 81  |            medium of sight, so does passion require ~contact of the
1517   3, 81  |       sacrament represents Christ's Passion.~Aquin.: SMT TP Q[81] A[
1518   3, 81  |         death ~happened through His Passion. But even then He was in
1519   3, 83  |        image representing Christ's ~Passion, which is His true sacrifice.
1520   3, 83  |        respect of the effect of His Passion: because, to wit, by ~this
1521   3, 83  |             the fruit of our Lord's Passion. ~Hence in one of the Sunday
1522   3, 83  |        image ~representing Christ's Passion, so the altar is representative
1523   3, 83  |        representative of our Lord's Passion. But the commemoration of
1524   3, 83  |        commemoration of our Lord's ~Passion takes place in the Church
1525   3, 83  |            OBJ 2: Further, Christ's Passion is commemorated in the Church
1526   3, 83  |         commemorative of our Lord's Passion, it seems unsuitable for ~
1527   3, 83  |       representation of our Lord's ~Passion, and the participation of
1528   3, 83  |            the fruits of our Lord's Passion, this sacrament is offered ~
1529   3, 83  |            2/2~But since our Lord's Passion was celebrated from the
1530   3, 83  |             1~Reply OBJ 1: Christ's Passion is recalled in this sacrament,
1531   3, 83  |           at Passion-tide Christ's ~Passion is recalled inasmuch as
1532   3, 83  |            daily the fruits ~of His Passion: consequently, the former
1533   3, 83  |        representation of our Lord's Passion, as ~stated above. And therefore
1534   3, 83  |             day on which our Lord's Passion is ~recalled as it was really
1535   3, 83  |            day of the ~fruit of the Passion offered to us by this sacrament,
1536   3, 83  |             the image of our Lord's Passion, as stated above (Q[78], ~
1537   3, 83  |       representation of ~our Lord's Passion. But Christ did not suffer
1538   3, 83  |           connected with our Lord's Passion; while the other is ~connected
1539   3, 83  |          which is the effect of the Passion of Christ, ~according to
1540   3, 83  |           world, therefore Christ's Passion was not celebrated within
1541   3, 83  |             as a house for Christ's Passion. Nevertheless, as is said
1542   3, 83  |            Church acquired from the Passion, as ~well as to denote the
1543   3, 83  |   expressively represents ~Christ's Passion. But there was not so much
1544   3, 83  |       prepared, to denote Christ's ~Passion.~Aquin.: SMT TP Q[83] A[
1545   3, 83  |            that regarding ~Christ's Passion the disciples acknowledged
1546   3, 83  |       sacrament represent ~Christ's Passion. But during the Passion
1547   3, 83  |             Passion. But during the Passion Christ's body was divided
1548   3, 83  |             pertaining ~to Christ's Passion, which is represented in
1549   3, 83  |         order to represent Christ's Passion, or the ~disposing of His
1550   3, 83  |           cross to signify Christ's Passion which was ended upon the
1551   3, 83  |           the cross. ~Now, Christ's Passion was accomplished in certain
1552   3, 83  |            the foreshadowing of the Passion at the last supper. ~To
1553   3, 83  |        Fourthly, there was Christ's Passion itself. And so in order
1554   3, 83  |        blood, and the fruits of the Passion, are signified by the triple
1555   3, 83  |             which took place in the Passion; secondly, the ~distinction
1556   3, 83  |            which flow from Christ's Passion, ~as Dionysius observes (
1557   3, 83  |            the chalice: first, the ~Passion itself, which is represented
1558   3, 84  |            by the power of Christ's Passion, or by the ~authority of
1559   3, 84  |       through the power of Christ's Passion, which effect, ~nevertheless,
1560   3, 84  |       wherein the power of Christ's Passion operates ~through the priest'
1561   3, 84  |      through the ~power of Christ's Passion which operates in the sacraments
1562   3, 84  |   institution of Christ, from Whose Passion the power of the sacraments ~
1563   3, 84  |              after speaking ~of His Passion and resurrection. Because
1564   3, 84  |            is derived from Christ's Passion, and consequently ~it was
1565   3, 84  |      through the power of ~Christ's Passion.~Aquin.: SMT TP Q[84] A[
1566   3, 84  |      sacrament is a memorial of His Passion, in which Christ is both
1567   3, 84  |       displeasure of his will, is a passion; wherefore it should be
1568   3, 84  |       derives its efficacy from the Passion of ~Christ, so does Penance.
1569   3, 84  |           of the ~unity of Christ's Passion and death. Therefore in
1570   3, 84  |             its power from Christ's Passion, as a ~spiritual regeneration,
1571   3, 84  |             its power from Christ's Passion, as a spiritual medicine,
1572   3, 85  |       virtue," both because it is a passion accompanied by a bodily ~
1573   3, 85  |           like manner, penance is a passion accompanied by a bodily ~
1574   3, 85  |        twofold. First, it denotes a passion of ~the sensitive appetite,
1575   3, 85  |             is not a virtue, but a ~passion. Secondly, it denotes an
1576   3, 85  |            Penance, considered as a passion, is not a virtue, as ~stated
1577   3, 85  |         comprises faith in Christ's Passion, whereby we ~are cleansed
1578   3, 85  |        first, in so far as ~it is a passion, and thus, since it is a
1579   3, 85  |     argument considers penance as a passion.~Aquin.: SMT TP Q[85] A[
1580   3, 85  |       vengeance on another, through passion, belongs to ~the irascible
1581   3, 86  |           to the ~power of Christ's Passion, through which Penance produces
1582   3, 86  |      through ~the power of Christ's Passion, according to Rm. 3:25: "
1583   3, 86  |          former sins." Now Christ's Passion made satisfaction ~sufficient
1584   3, 86  |             1~Reply OBJ 3: Christ's Passion is of itself sufficient
1585   3, 86  |           in the ~power of Christ's Passion. Now in Baptism man shares
1586   3, 86  |       shares the Power of ~Christ's Passion fully, since by water and
1587   3, 86  |            in the power of Christ's Passion ~according to the measure
1588   3, 86  |      through the power ~of Christ's Passion, according to Heb. 9:22: "
1589   3, 86  |       through the power of Christ's Passion, even as the other sacraments
1590   3, 86  |            subordinate to Christ's ~Passion both by faith, and by its
1591   3, 86  |           by the power of ~Christ's Passion.~Aquin.: SMT TP Q[86] A[
1592 Suppl, 1 |             ii, 5). But sorrow is a passion. As therefore contrition ~
1593 Suppl, 1 |             virtue, but a corporeal passion. But the ~question in point
1594 Suppl, 1 |            sensitive part, and is a passion. This does not belong essentially
1595 Suppl, 3 |       appetite there should arise a passion of such intensity and of
1596 Suppl, 3 |            evil: wherefore also, no passion of the soul ~corresponds
1597 Suppl, 4 |         duration. Wherefore, as the passion of sorrow, which the ~will
1598 Suppl, 4 |            referring to sorrow as a passion, of which we should make ~
1599 Suppl, 4 |             speaking of sorrow as a passion.~Aquin.: SMT XP Q[4] A[3]
1600 Suppl, 6 |             I answer that, Christ's Passion, without whose power, neither
1601 Suppl, 10|           in virtue of Christ's one Passion, whereby a way was opened
1602 Suppl, 10|           their power from Christ's Passion, therefore ~do we say that
1603 Suppl, 16|            two senses; first, as a ~passion, and thus it is nothing
1604 Suppl, 16|         committed: and though, as a passion it is only in the concupiscible
1605 Suppl, 16|       damned, ~and consequently the passion of repentance, or something
1606 Suppl, 16|            it is not a habit, but a passion or ~act, can by no means
1607 Suppl, 17|           through the ~merit of His Passion, which also is said to open
1608 Suppl, 17|          138], the efficacy of the ~Passion abides in the sacraments
1609 Suppl, 17|             Divine power and by the Passion of Christ. This power is
1610 Suppl, 17|            was removed by ~Christ's Passion; hence, after the Passion,
1611 Suppl, 17|           Passion; hence, after the Passion, John saw an opened door
1612 Suppl, 17|         nature being removed by His Passion.~Aquin.: SMT XP Q[17] A[
1613 Suppl, 18|              made a partaker of the Passion of Christ. In like manner
1614 Suppl, 18|             their efficacy from the Passion of Christ, his grace is
1615 Suppl, 18|         Baptism is conformed to the Passion of Christ, by ~receiving
1616 Suppl, 18|            the efficacy of Christ's Passion, which ~suffices for the
1617 Suppl, 18|             1~Reply OBJ 2: Christ's Passion was sufficiently satisfactory
1618 Suppl, 18|              the effect of Christ's Passion reaches him through the
1619 Suppl, 18|        their efficacy from Christ's Passion. ~But binding is not an
1620 Suppl, 18|             is not an effect of the Passion. Therefore the priest cannot ~
1621 Suppl, 18|             1~Reply OBJ 3: Even the Passion of Christ binds us to some
1622 Suppl, 19|           be opened before Christ's Passion. Therefore the ~priest of
1623 Suppl, 19|          from the merit of Christ's Passion. Now ~those are most conformed
1624 Suppl, 19|          most conformed to Christ's Passion, who follow Christ, ~suffering
1625 Suppl, 29|          just as Christ, before His Passion, promised the mission ~of
1626 Suppl, 29|           of the Trinity and of the Passion. Therefore the same ~should
1627 Suppl, 30|         efficacious since ~Christ's Passion than before. Now, before
1628 Suppl, 30|             before. Now, before the Passion, those whom the ~apostles
1629 Suppl, 37|           principal act, before His passion at the supper when He said: "
1630 Suppl, 38|             efficacy from Christ's ~passion. Now a heretic is not united
1631 Suppl, 38|           is not united to Christ's passion; neither by his ~own faith,
1632 Suppl, 38|              They are united to the passion of Christ by the faith of ~
1633 Suppl, 42|             efficacy from Christ's ~Passion. But matrimony, since it
1634 Suppl, 42|             conform man to Christ's Passion, which was painful. Therefore
1635 Suppl, 42|           not conformed to Christ's Passion as ~regards pain, it is
1636 Suppl, 42|       having represented it by His ~Passion, and not principally through
1637 Suppl, 49|        wherever there is immoderate passion there is moral ~vice. Now
1638 Suppl, 49|          Reply OBJ 3: The excess of passion that amounts to a sin does
1639 Suppl, 49|          sin does not refer ~to the passion's quantitative intensity,
1640 Suppl, 49|         wherefore it is only when a passion goes beyond the bounds of
1641 Suppl, 54|            natural law but from the passion of ~concupiscence which
1642 Suppl, 55|         their cause an action, or a passion or movement ~(Metaph. v,
1643 Suppl, 62|      because it is an unmentionable passion, and because it does not
1644 Suppl, 62|    Chrysostom] says that "lust is a passion proper to ~women," and the
1645 Suppl, 67|             at the time of Christ's Passion [*Jos. 10:14; 4 ~Kgs. 20:
1646 Suppl, 70|   apprehension: for although a real passion of sorrow or pain may result ~
1647 Suppl, 70|            said in relation to that passion that one really suffers
1648 Suppl, 71|           materially, because every passion is ~increased formally in
1649 Suppl, 71|          Baptism not only Christ's ~passion but also His resurrection
1650 Suppl, 72|             of God before Christ's ~passion.~Aquin.: SMT XP Q[72] A[
1651 Suppl, 72|              the time of our Lord's passion."~Aquin.: SMT XP Q[73] A[
1652 Suppl, 72|             their mutual action and passion: ~because when once the
1653 Suppl, 72|          ceases, mutual ~action and passion will be impossible in the
1654 Suppl, 76|             union implies action or passion, and though there be a different
1655 Suppl, 76|             because the action and ~passion from which humanity resulted
1656 Suppl, 79|  corruptible, because "increase ~of passion results in loss of substance" [*
1657 Suppl, 79|        every reception is called ~a passion, whether the thing received
1658 Suppl, 79|             removal of this kind of passion, since ~nothing pertaining
1659 Suppl, 79|         thus the Damascene defines ~passion (De Fide Orth. ii, 22) as
1660 Suppl, 79|             the heart is called its passion, but a ~moderate movement
1661 Suppl, 79|       confined. ~Accordingly taking passion in its proper sense there
1662 Suppl, 79|         will be no ~potentiality to passion in the bodies of the saints
1663 Suppl, 79|    untenable, since the action and ~passion of the active and passive
1664 Suppl, 79|           an external preventive to passion, namely the power ~of God,
1665 Suppl, 79|            something preventing the passion of a glorified body, namely
1666 Suppl, 79|              say otherwise that all passion results from the agent overcoming
1667 Suppl, 79|         matter, if we speak ~of the passion which is against nature,
1668 Suppl, 79|        against nature, for it is of passion in this ~sense that we are
1669 Suppl, 79|           to the form through ~some passion. But in the saints after
1670 Suppl, 79|        never be ~realized by actual passion.~Aquin.: SMT XP Q[82] A[
1671 Suppl, 79|          resurrection, no action or passion ~will result from the elemental
1672 Suppl, 79|              sensation is a kind of passion." But the glorified bodies
1673 Suppl, 79|          already explained, by this passion that takes place in ~actual
1674 Suppl, 79|            not exclude this kind of passion.~Aquin.: SMT XP Q[82] A[
1675 Suppl, 79|             OBJ 2: Every subject of passion receives the action of the
1676 Suppl, 80|          thing is ~possible without passion to the detriment [*Cf. FS,
1677 Suppl, 82|           body is not passible to a passion of ~nature but only to a
1678 Suppl, 82|            of ~nature but only to a passion of the soul [*Cf. Q[82],
1679 Suppl, 83|            Topic. vi), "increase of passion ~results in loss of substance."
1680 Suppl, 83|              there are two kinds of passion, corresponding to two ways ~
1681 Suppl, 83|        reception there is a kind of passion which we call "passion of
1682 Suppl, 83|           of passion which we call "passion of nature." ~In another
1683 Suppl, 83|        reception is another mode of passion which we call "passion of
1684 Suppl, 83|           of passion which we call "passion of the soul." ~Since therefore
1685 Suppl, 83|          body to ~be passive with a passion of nature. Consequently
1686 Suppl, 83|            as regards this mode of ~passion the bodies of the damned
1687 Suppl, 83|        there will still ~remain the passion which is after the manner
1688 Suppl, 83|             respect of this mode of passion the ~bodies of the damned
1689 Suppl, 83|      Philosopher is speaking of the passion whereby the ~patient is
1690 Suppl, 83|       disposition. But this kind of passion ~will not be in the bodies
1691 Suppl, 83|         pain, but in so far as ~the passion of the soul leads to the
1692 Suppl, 86|        which He showed forth in His passion. Now in His ~passion He
1693 Suppl, 86|            His passion. Now in His ~passion He shed His blood for all
1694 Suppl, 87|            follows that through His Passion Christ ~merited lordship
1695 Suppl, 87|        lordship merited through His Passion. ~The latter is secondary
1696 Suppl, 87|         overcame His enemies by His Passion and infirmity. He will also ~
1697 Suppl, 87|        namely the signs of His past Passion, He will recall men to ~
1698 Suppl, 87|             not a disposition but a passion. Now every ~passion is removed
1699 Suppl, 87|           but a passion. Now every ~passion is removed if a stronger
1700 Suppl, 88|         signify that any ~stress or passion occurs to these bodies from
1701 Suppl, 91|          two ways: first ~by way of passion, secondly by way of choice.
1702 Suppl, 91|           blessed there will ~be no passion in the lower powers except
1703 Suppl, 91|            their salvation - and by passion, in ~which way they are
1704 Suppl, 91|       comprehensor ~there can be no passion but such as follows the
1705 Suppl, 92|       Church by His Incarnation and Passion: ~wherefore this is foreshadowed
1706 Suppl, 92|          Now by His Incarnation and Passion Christ was not ~otherwise
1707 Suppl, 93|             man a conflict with the passion ~that is inflicted from
1708 Suppl, 93|           most perfect victory over passion caused from ~without is
1709 Suppl, 93|          from the greatness ~of the passion. Now among all passions
1710 Suppl, 93|           by the tortures of ~their passion on a par with married persons
1711 Suppl, 94|       disposition, and the contrary passion affording ~a respite by
1712 Suppl, 94|             instance of ~the soul's passion towards good or evil. In