1-500 | 501-1000 | 1001-1500 | 1501-1688
Part, Question
1001 2, 20 | opposed to hope than to fear, since it is ~opposed to
1002 2, 20 | whereas it is opposed to fear, in respect of ~its generic
1003 2, 20 | Presumption is opposed to fear by a generic contrariety, ~
1004 2, 20 | Hence presumption ~excludes fear altogether even generically,
1005 2, 21 | PRECEPTS RELATING TO HOPE AND FEAR (TWO ARTICLES)~We must now
1006 2, 21 | precepts relating to hope and fear: under which ~head there
1007 2, 21 | The precepts relating to fear.~Aquin.: SMT SS Q[22] A[
1008 2, 21 | been given a precept of fear?~Aquin.: SMT SS Q[22] A[
1009 2, 21 | been given ~a precept of fear. For the fear of God is
1010 2, 21 | precept of fear. For the fear of God is about things which
1011 2, 21 | Therefore no precept of fear should be given in the Law.~
1012 2, 21 | Now love is ~the cause of fear, since "every fear proceeds
1013 2, 21 | cause of fear, since "every fear proceeds from some kind
1014 2, 21 | been superfluous to command fear.~Aquin.: SMT SS Q[22] A[
1015 2, 21 | in a way, is opposed to fear. But the Law ~contains no
1016 2, 21 | neither should any precept of fear have been given.~Aquin.:
1017 2, 21 | require of thee, but that thou fear the Lord thy God?" ~But
1018 2, 21 | precept that man should fear God.~Aquin.: SMT SS Q[22]
1019 2, 21 | Para. 1/4 ~I answer that, Fear is twofold, servile and
1020 2, 21 | induced thereto by the fear of punishment, which fear
1021 2, 21 | fear of punishment, which fear is servile.~Aquin.: SMT
1022 2, 21 | under form of command, of fear which regards punishment,
1023 2, 21 | did they in ~the matter of fear.~Aquin.: SMT SS Q[22] A[
1024 2, 21 | On the other hand filial fear which shows reverence to
1025 2, 21 | Hence precepts of filial ~fear are given in the Law, even
1026 2, 21 | man is required "to have fear, to walk in ~God's ways,"
1027 2, 21 | 1/1~Reply OBJ 1: Filial fear is a preamble to the Law,
1028 2, 21 | From love proceeds filial fear as also other good works ~
1029 2, 21 | time ~precepts are given of fear and of the love of charity,
1030 2, 21 | Reply OBJ 3: Inducement to fear suffices to exclude presumption,
1031 2, 22 | cajoling flattery, but by the ~fear of God, and the study of
1032 2, 22 | property of another through fear of severe punishment; nor
1033 2, 23 | in prim. canon. Joan.): "Fear leads to charity," and of
1034 2, 23 | some passion ~of desire or fear; it was by sinning against
1035 2, 24 | God love, so do we owe Him fear, ~according Dt. 10:12: "
1036 2, 24 | of thee, but that thou fear . . . and love Him?" Now
1037 2, 24 | and love Him?" Now the fear with which ~we fear man,
1038 2, 24 | the fear with which ~we fear man, and which is called
1039 2, 24 | and which is called human fear, is distinct from the fear ~
1040 2, 24 | fear, is distinct from the fear ~with which we fear God,
1041 2, 24 | the fear ~with which we fear God, and which is either
1042 2, 24 | 1/1~Reply OBJ 1: We may fear our neighbor, even as we
1043 2, 24 | from him. Such like human fear is distinct ~from the fear
1044 2, 24 | fear is distinct ~from the fear of God, and the same applies
1045 2, 24 | applies to love. Secondly, we fear a ~man, or love him on account
1046 2, 24 | he has of God; as when we fear the ~secular power by reason
1047 2, 24 | for its justice: such like fear of ~man is not distinct
1048 2, 24 | man is not distinct from fear of God, as neither is such
1049 2, 24 | whose perversion there is no fear, to ~associate with sinners
1050 2, 26 | gloss says on Mt. 1:1, and ~"fear leads to charity," according
1051 2, 26 | something from God, while fear shuns ~something which can
1052 2, 26 | 1~Reply OBJ 3: Hope and fear lead to charity by way of
1053 2, 26 | the mode of love. For I fear lest I burn with the desire
1054 2, 28 | forced, as it were, by the fear of some evil that besets
1055 2, 28 | infinite distress, do not fear to ~suffer more, wherefore
1056 2, 28 | those also who are in great fear, for they are so intent
1057 2, 30 | light of reason, or ~through fear, or in the hope of gain.
1058 2, 30 | speaking with the ~wealthy, fear lest he be condemned for
1059 2, 31 | omits to do so, through fear or covetousness.~Aquin.:
1060 2, 31 | venial sin, when through fear or ~covetousness, a man
1061 2, 31 | forbear from so doing, through fear or covetousness, ~because
1062 2, 31 | that others may, through fear, desist ~from sin. Such
1063 2, 31 | correcting someone, through fear lest ~he become worse?~Aquin.:
1064 2, 31 | correcting ~someone through fear lest he become worse. For
1065 2, 31 | should not be foregone for fear of scandalizing ~the person
1066 2, 31 | should not be omitted for fear lest the person corrected ~
1067 2, 31 | gloss remarks: "You must not fear lest the scorner ~insult
1068 2, 31 | fraternal correction, when we fear lest we may make a man worse.~
1069 2, 31 | condemnation against a sinner, ~for fear of disturbing him or his
1070 2, 31 | the rest also may have ~fear," which is to be understood
1071 2, 31 | restrained ~from sinning, through fear of dishonor, so that when
1072 2, 34 | enemy's prosperity, for fear lest he may do him some
1073 2, 34 | but rather an effect of fear, as the Philosopher ~states (
1074 2, 34 | another's good, through fear that it may cause harm either
1075 2, 34 | empty ~name, it repines for fear lest another should acquire
1076 2, 42 | for God's justice, through fear of His punishments; and
1077 2, 42 | keep the precepts through fear alone. But the ~precept
1078 2, 43 | Job 28:28): "Behold the fear of the Lord, ~that is wisdom,
1079 2, 43 | that is ~wisdom." Now both fear and piety are gifts of the
1080 2, 43 | to be wisdom, and so is fear, for the same reason, because
1081 2, 43 | reason, because if a ~man fear and worship God, this shows
1082 2, 43 | opposed to wisdom: wherefore fear is said to be "the ~beginning
1083 2, 45 | judgment of reason through fear or ~daring. Moreover this
1084 2, 45 | about them: for over-much ~fear and distrust are the cause
1085 2, 45 | of over-solicitude, since fear makes us ~take counsel,
1086 2, 45 | treating of ~the passion of fear.~Aquin.: SMT SS Q[47] A[
1087 2, 52 | negligence is opposed to fear rather than to prudence.~
1088 2, 52 | Para. 1/1~Reply OBJ 4: The fear of God helps us to avoid
1089 2, 52 | to Prov. 15:27, "by the fear of the Lord everyone declineth ~
1090 2, 52 | declineth ~from evil." Hence fear makes us avoid negligence,
1091 2, 52 | were directly opposed to fear, but because fear incites
1092 2, 52 | opposed to fear, but because fear incites man to ~acts of
1093 2, 52 | treating of the passions, that "fear makes us take counsel."~
1094 2, 53 | more earnest when there ~is fear of failure, so that there
1095 2, 53 | Thirdly, ~through over much fear, when, to wit, a man fears
1096 2, 53 | motives for ~laying aside this fear. First, on account of the
1097 2, 56 | since fortitude is about fear and daring: but every moral ~
1098 2, 58 | judge with humility ~and fear. Hence Augustine says (De
1099 2, 61 | to forego so doing for fear of scandal, if anyone might
1100 2, 62 | to take his own life for fear he should ~consent to sin,
1101 2, 62 | kill the ~innocent. The fear of God is never manifested
1102 2, 62 | since on the ~contrary "the fear of the Lord driveth out
1103 2, 64 | OBJ 2: Further, shame is fear about a wicked deed, as
1104 2, 65 | That all Israel hearing may fear, and may do no more anything
1105 2, 66 | that others hearing may fear, and may not dare to do
1106 2, 68 | to have certitude without fear of ~error, is no reason
1107 2, 68 | oath in order that he ~may fear to commit a mortal sin of
1108 2, 71 | on account of some human fear.~Aquin.: SMT SS Q[73] A[
1109 2, 71 | withstand the backbiter, through fear negligence, or even shame,
1110 2, 71 | radical reason for which human fear may sometimes be ~a mortal
1111 2, 73 | for ~to be ashamed is "to fear dishonor," as Damascene
1112 2, 79 | But reverence is an act of fear ~which is a gift, as stated
1113 2, 79 | is an act of the gift of fear. Now ~it belongs to religion
1114 2, 79 | the same as the gift of fear, but ~that it is referred
1115 2, 81 | beatitudes. He says: "If it is fear God ~whereby blessed are
1116 2, 81 | among men with a chaste fear. If it is piety whereby
1117 2, 86 | the vow, not only through fear of ~God, but also through
1118 2, 86 | in the sight of them that fear Him," when He is speaking
1119 2, 87 | Dt. 6:13): "Thou shalt fear the Lord thy ~God . . .
1120 2, 87 | Dt. 6:13): "Thou shalt fear the Lord thy ~God, and shalt
1121 2, 87 | with all propriety and fear of God."~Aquin.: SMT SS
1122 2, 89 | servants; and ~you that fear Him, little and great."
1123 2, 89 | the divine praises, for fear ~of seeming to imitate the
1124 2, 93 | with due regard to the fear of God; but hidden and unknown ~
1125 2, 94 | hole in your ~clothes, to fear superstitiously a future
1126 2, 94 | might be said if one were to fear ~for child lest it take
1127 2, 94 | contain strange words, for fear that they conceal ~something
1128 2, 96 | taking the oath through such fear as may overcome a high-principled
1129 2, 98 | account of his command or for ~fear of his excommunication:
1130 2, 100 | over us; we owe them also fear and a certain payment of ~
1131 2, 100 | custom to whom custom; fear to whom fear; ~honor to
1132 2, 100 | whom custom; fear to whom fear; ~honor to whom honor."
1133 2, 100 | their higher rank: while fear is due to them on ~account
1134 2, 101 | since to revere is an act of fear, as stated above (Q[81], ~
1135 2, 102 | practiced, not out of servile fear, but from a sense of charity,
1136 2, 102 | of charity, not ~through fear of punishment, but through
1137 2, 106 | is ~the cause of servile fear. But the New Law is not
1138 2, 106 | New Law is not a law of fear, but of ~love, as Augustine
1139 2, 106 | punishment fills the rest with fear; thus the Lord (Num 25)
1140 2, 106 | obstacle ~thereto, namely, fear of an imminent danger. Zeal,
1141 2, 106 | committing sin, through fear of losing those ~things
1142 2, 106 | obtain by sinning, else fear ~would be no restraint to
1143 2, 106 | the cockle, when there is ~fear lest the wheat be uprooted
1144 2, 106 | avers to sin: because the fear of punishment is ~greater
1145 2, 106 | through being compelled by fear to ~commit a sin. Therefore
1146 2, 106 | done through compulsion of fear is not involuntary ~simply,
1147 2, 108 | their lie, but for ~their fear of God, and for their good-will,
1148 2, 108 | and their ~reverence and fear of God, for which their
1149 2, 113 | one lives, yet it does not fear to ~displease when it is
1150 2, 113 | or because there may be fear lest human praise should
1151 2, 114 | to whom someone does not ~fear to be disagreeable: whence
1152 2, 114 | OBJ 3: Further, shame is fear of what is vile, according
1153 2, 115 | not ~unfrequently, the fear of want that results from
1154 2, 116 | through love of riches, fear not to act counter to the
1155 2, 116 | the poor, either through fear of their ~want or on account
1156 2, 116 | from pride, sometimes from fear. For there are those who,
1157 2, 119 | the lowest gift, namely, fear, and the ~second beatitude, "
1158 2, 121 | fortitude is only about fear and daring?~(4) Whether
1159 2, 121 | Whether it is only about fear of death?~(5) Whether it
1160 2, 121 | instance, on account of ~fear of threats, or of dishonor,
1161 2, 121 | Whether fortitude is about fear and dying?~Aquin.: SMT SS
1162 2, 121 | that fortitude is not about fear and daring. For Gregory ~
1163 2, 121 | pleasures rather than about ~fear and daring.~Aquin.: SMT
1164 2, 121 | do with the passions of fear and daring, but rather with
1165 2, 121 | fortitude is not ~about fear and daring.~Aquin.: SMT
1166 2, 121 | also hope, is opposed to fear, as ~stated above (FS, Q[
1167 2, 121 | that ~fortitude is about fear and daring.~Aquin.: SMT
1168 2, 121 | belongs to the ~notion of fear, which denotes withdrawal
1169 2, 121 | fortitude is chiefly about fear of difficult things, ~which
1170 2, 121 | difficulties by ~restraining fear, but also moderately to
1171 2, 121 | Therefore ~fortitude is about fear and daring, as curbing fear
1172 2, 121 | fear and daring, as curbing fear and moderating daring.~Aquin.:
1173 2, 121 | as they are an object of fear. Hence ~fortitude needs
1174 2, 121 | to be immediately about fear and daring, but mediately ~
1175 2, 121 | OBJ 3: Hope is opposed to fear on the part of the object,
1176 2, 121 | object, for hope ~is of good, fear of evil: whereas daring
1177 2, 121 | object, and is ~opposed to fear by way of approach and withdrawal,
1178 2, 121 | fortitude properly is about fear ~and daring and not about
1179 2, 121 | fortitude is not only about fear of death, but also about ~
1180 2, 121 | virtue is about extremes. But fear of death is about ~an extreme,
1181 2, 121 | of fortitude is not about fear of death.~Aquin.: SMT SS
1182 2, 121 | not easily deterred by the fear of death."~Aquin.: SMT SS
1183 2, 121 | good of ~reason through fear of bodily evil. Now it behooves
1184 2, 121 | by its fellow body, with fear of toil and pain, ~lest
1185 2, 121 | stricken and harassed with fear of death lest it be done ~
1186 2, 121 | of fortitude is about the fear ~of dangers of death.~Aquin.:
1187 2, 121 | 1/1~Reply OBJ 2: Since fear is born of love, any virtue
1188 2, 121 | consequence moderate the fear of contrary ~evils: thus
1189 2, 121 | consequence, moderates the fear of losing it, and the same
1190 2, 121 | special virtue modifying the fear of death.~Aquin.: SMT SS
1191 2, 121 | a just judgment through fear of the impending sword,
1192 2, 121 | on a sick friend ~through fear of deadly infection, or
1193 2, 121 | godly object in view through fear of shipwreck or robbers.~
1194 2, 121 | endure is merely not to fear, whereas to attack ~denotes
1195 2, 121 | movement contrary to that of fear, since it implies pursuit. ~
1196 2, 121 | withdraws the mind from fear, it seems ~that it regards
1197 2, 121 | more concerned to allay fear, than to ~moderate daring."
1198 2, 121 | more difficult to allay fear than to moderate ~daring,
1199 2, 121 | the object of daring and fear, tends by ~its very nature
1200 2, 121 | daring, but to increase fear. Now to attack ~belongs
1201 2, 121 | follows the repression of fear. Therefore the principal
1202 2, 121 | confronted with the ~cause of fear, whereas this cause is not
1203 2, 121 | these things because I fear Thee."~Aquin.: SMT SS Q[
1204 2, 121 | greatest ~pleasures by the fear of pain." And among the
1205 2, 121 | that the brave man curbs fear, which is a principal passion, ~
1206 2, 121 | the first place, because fear of dangers ~of death has
1207 2, 122 | of bodily ~torment, "from fear of which even dumb animals
1208 2, 123 | FORTITUDE (QQ[125]-140)~OF FEAR* (FOUR ARTICLES) [*St. Thomas
1209 2, 123 | this vice indifferently ~'fear' or 'timidity.' The translation
1210 2, 123 | connection with the passion of fear. Otherwise ~'cowardice'
1211 2, 123 | opposed to fortitude: (1) Fear; (2) ~Fearlessness; (3)
1212 2, 123 | of inquiry:~(1) Whether fear is a sin?~(2) Whether it
1213 2, 123 | Thes. Para. 1/1~Whether fear is a sin?~Aquin.: SMT SS
1214 2, 123 | 1/1~OBJ 1: It seems that fear is not a sin. For fear is
1215 2, 123 | that fear is not a sin. For fear is a passion, as stated ~
1216 2, 123 | blameworthy, it ~seems that fear is not a sin.~Aquin.: SMT
1217 2, 123 | unspotted" (Ps. 18:8). Yet fear is ~commanded in God's law,
1218 2, 123 | according to the flesh, with fear ~and trembling." Therefore
1219 2, 123 | and trembling." Therefore fear is not a sin.~Aquin.: SMT
1220 2, 123 | De Fide Orth. iii). Now fear ~is natural to man: wherefore
1221 2, 123 | deluges, inspired him with fear." Therefore fear is not
1222 2, 123 | him with fear." Therefore fear is not a ~sin. .~Aquin.:
1223 2, 123 | Lord said (Mt. 10:28): "Fear ye not them that kill ~the
1224 2, 123 | is written (Ezech. 2:6): "Fear not, neither be thou ~afraid
1225 2, 123 | should rather ~seek for, fear is inordinate and sinful.
1226 2, 123 | Para. 1/1 ~Reply OBJ 1: Fear in its generic acceptation
1227 2, 123 | Para. 1/1~Reply OBJ 2: The fear which the Apostle inculcates
1228 2, 123 | namely that servants should fear lest they be lacking in
1229 2, 123 | 1/1~Whether the sin of fear is contrary to fortitude?~
1230 2, 123 | It seems that the sin of fear is not contrary to fortitude: ~
1231 2, 123 | AA[4],5). But the sin of fear is not always connected
1232 2, 123 | Blessed are all they that fear the ~Lord," says that "it
1233 2, 123 | says that "it is human fear whereby we dread to suffer
1234 2, 123 | selfsame word," says that "evil fear is ~threefold, fear of death,
1235 2, 123 | evil fear is ~threefold, fear of death, fear of pain,
1236 2, 123 | threefold, fear of death, fear of pain, and fear of contempt."
1237 2, 123 | death, fear of pain, and fear of contempt." Therefore ~
1238 2, 123 | Therefore ~the sin of fear is not contrary to fortitude.~
1239 2, 123 | himself to death through fear of slavery or shame. Thus
1240 2, 123 | death. Therefore the sin of fear bears a certain ~likeness
1241 2, 123 | all despair arises from fear. But despair is opposed
1242 2, 123 | therefore is the sin of fear opposed to fortitude.~Aquin.:
1243 2, 123 | FS, Q[43], A[1]), all fear ~arises from love; since
1244 2, 123 | in like manner inordinate fear is included in every sin; ~
1245 2, 123 | so on. But the greatest fear of all is that which ~has
1246 2, 123 | the inordinateness of this fear is opposed to fortitude ~
1247 2, 123 | timidity, which is inordinate fear ~of any evil, is employed
1248 2, 123 | employed to denote inordinate fear of the danger of ~death.]~
1249 2, 123 | quoted refer to inordinate fear in its generic ~acceptation,
1250 2, 123 | hardships is overcome by fear, which is contrary to fortitude. ~
1251 2, 123 | above (FS, Q[45], A[2]), fear is the beginning of ~despair
1252 2, 123 | proceeds from some kind of fear. It does not follow, ~however,
1253 2, 123 | results from any kind of fear, but that ~only from fear
1254 2, 123 | fear, but that ~only from fear of the same kind. Now the
1255 2, 123 | Divine things; whereas the fear ~that is opposed to fortitude
1256 2, 123 | Thes. Para. 1/1~Whether fear is a mortal sin?~Aquin.:
1257 2, 123 | 1/1~OBJ 1: It seems that fear is not a mortal sin. For,
1258 2, 123 | above (FS, ~Q[23], A[1]), fear is in the irascible faculty
1259 2, 123 | Q[74], A[4]). Therefore fear is not a mortal sin.~Aquin.:
1260 2, 123 | heart wholly from God. But ~fear does not this, for a gloss
1261 2, 123 | take courage." Therefore fear is not a mortal sin.~Aquin.:
1262 2, 123 | also ~from a precept. But fear does not make one lapse
1263 2, 123 | earthly riches." Therefore fear is not a mortal ~sin.~Aquin.:
1264 2, 123 | second death." ~Therefore fear is a mortal sin.~Aquin.:
1265 2, 123 | As stated above (A[1]), fear is a sin through being ~
1266 2, 123 | sometimes this inordinateness of fear is ~confined to the sensitive
1267 2, 123 | sometimes this inordinateness of fear reaches to the ~rational
1268 2, 123 | and this inordinateness of fear ~is sometimes a mortal,
1269 2, 123 | sin. For if a man through fear ~of the danger of death
1270 2, 123 | by the Divine law, ~such fear is a mortal sin: otherwise
1271 2, 123 | This argument considers fear as confined to the sensuality.~
1272 2, 123 | understood as referring to the fear ~that is confined within
1273 2, 123 | with his whole heart when fear banishes his courage ~beyond
1274 2, 123 | beyond remedy. Now even when fear is a mortal sin, it may
1275 2, 123 | cannot be ~persuaded to put fear aside: thus sometimes a
1276 2, 123 | This gloss speaks of the fear that turns man aside from
1277 2, 123 | of a counsel. Such like fear is not a mortal sin, but
1278 2, 123 | has a reasonable cause for fear.~Aquin.: SMT SS Q[125] A[
1279 2, 123 | Thes. Para. 1/1~Whether fear excuses from sin?~Aquin.:
1280 2, 123 | 1/1~OBJ 1: It seems that fear does not excuse from sin.
1281 2, 123 | not excuse from sin. For fear is a sin, ~as stated above (
1282 2, 123 | aggravate it. Therefore fear does not excuse from sin.~
1283 2, 123 | 1~OBJ 2: Further, if any fear excuses from sin, most of
1284 2, 123 | would this be ~true of the fear of death, to which, as the
1285 2, 123 | man ~is subject. Yet this fear, seemingly, is no excuse,
1286 2, 123 | seem to be an object of fear. ~Therefore fear does not
1287 2, 123 | object of fear. ~Therefore fear does not excuse from sin.~
1288 2, 123 | 1/1~OBJ 3: Further, all fear is of evil, either temporal
1289 2, 123 | temporal or spiritual. Now ~fear of spiritual evil cannot
1290 2, 123 | withdraws one from sin: and fear of temporal evil does not ~
1291 2, 123 | iii, 6), ~"one should not fear poverty, nor sickness, nor
1292 2, 123 | seems that in no sense does ~fear excuse from sin.~Aquin.:
1293 2, 123 | As stated above (A[3]), fear is sinful in so far as it ~
1294 2, 123 | excused from sin if through fear of ~death he were to promise
1295 2, 123 | the other hand, if through fear a ~man were to avoid evils
1296 2, 123 | from sin, because such like fear would be ~inordinate. Now
1297 2, 123 | for what is done ~through fear is less voluntary, because
1298 2, 123 | voluntary, because when fear lays hold of a man he ~is
1299 2, 123 | things that are done through ~fear are not simply voluntary,
1300 2, 123 | 1 Para. 1/1~Reply OBJ 1: Fear excuses, not in the point
1301 2, 123 | consequently an object of fear.~Aquin.: SMT SS Q[125] A[
1302 2, 124 | not a sin to be without fear.~Aquin.: SMT SS Q[126] A[
1303 2, 124 | 6). Yet one ought not to fear even death, ~according to
1304 2, 124 | according to Mt. 10:28, "Fear ye not them that kill the
1305 2, 124 | Para. 1/1~OBJ 3: Further, fear is born of love, as stated
1306 2, 124 | is seemingly not a sin to fear nothing earthly.~Aquin.:
1307 2, 124 | 1/1~I answer that, Since fear is born of love, we must
1308 2, 124 | judge alike ~of love and fear. Now it is here a question
1309 2, 124 | here a question of that fear whereby one ~dreads temporal
1310 2, 124 | than he ought.] But that he fear none of these things cannot ~
1311 2, 124 | Vulg.: 'who'] was made to fear no one, he beholdeth every
1312 2, 124 | through lack of ~intelligence, fear nothing." [*"A man would
1313 2, 124 | praised for being without fear that ~withdraws him from
1314 2, 124 | 28): "He that is without fear cannot be justified."~Aquin.:
1315 2, 124 | that pertain ~to Divine fear and love.~Aquin.: SMT SS
1316 2, 124 | being fearless: since if fear be removed, one is both
1317 2, 124 | Since then fortitude ~has fear opposed to it on the one
1318 2, 124 | fortitude is concerned ~about fear and daring. Now every moral
1319 2, 124 | man should moderate his fear according to reason, namely
1320 2, 124 | namely that he ~should fear what he ought, and when
1321 2, 124 | to fortitude by excess of fear, in so far as ~a man fears
1322 2, 124 | thereto by deficiency of fear, in so far as a man fears
1323 2, 124 | fears not ~what he ought to fear.~Aquin.: SMT SS Q[126] A[
1324 2, 124 | to endure death without fear, and ~to be aggressive,
1325 2, 124 | fearlessness by deficiency of fear. Fortitude imposes the ~
1326 2, 125 | as in the case of hatred, fear, anger and ~daring. But
1327 2, 125 | fortitude is concerned about fear and daring, as stated ~above (
1328 2, 125 | respect of an excess of fear, there is another vice opposed
1329 2, 125 | in respect of a lack of fear. If then, daring is opposed
1330 2, 125 | which is concerned ~about fear and daring, as stated above (
1331 2, 125 | inclination is hindered by the ~fear of receiving harm from that
1332 2, 125 | present," namely through fear.~
1333 2, 126 | produces brave deeds through fear ~of dishonor or punishment;
1334 2, 126 | account of the obstacle of fear, since fear is somewhat
1335 2, 126 | obstacle of fear, since fear is somewhat contrary to
1336 2, 126 | security, ~which banishes fear. He adds a third, namely
1337 2, 127 | as they are the object of fear and daring.~Aquin.: SMT
1338 2, 127 | fortitude is about very great fear and ~daring; temperance
1339 2, 127 | but he honoreth them that fear the Lord," which points
1340 2, 127 | seems to be the outcome of fear. Also ~that a man be given
1341 2, 127 | confidence seems to be opposed to fear, according to Is. ~12:2, "
1342 2, 127 | confidently and will not fear." But to be without fear ~
1343 2, 127 | fear." But to be without fear ~seems more akin to fortitude.
1344 2, 127 | objects it is opposed to fear, because the latter's object ~
1345 2, 127 | wherefore it ~is opposed to fear even as hope is. Since,
1346 2, 127 | from the ~disturbance of fear. But fortitude does this
1347 2, 127 | Philosopher says (Rhet. ii, 5), "fear makes a man ~take counsel,"
1348 2, 127 | removal of this care, of which fear is ~the cause: wherefore
1349 2, 127 | freedom of the mind from ~fear, just as confidence denotes
1350 2, 127 | belongs to magnanimity, so fear directly regards fortitude.
1351 2, 127 | cause of daring, so is ~fear the cause of despair, as
1352 2, 127 | not because it banishes ~fear, which belongs to security,
1353 2, 127 | things when one should not fear: in ~this way it is a condition
1354 2, 128 | or rather to the ~gift of fear, whereby we revere God.
1355 2, 131 | it ~through fainthearted fear, was punished by his master (
1356 2, 131 | proceed from inordinate fear: ~hence it is written (Is.
1357 2, 131 | fainthearted: Take courage ~and fear not." It also seems to proceed
1358 2, 131 | discouraged." Now inordinate fear is opposed to fortitude,
1359 2, 131 | of the appetite ~is the fear of failure in what one falsely
1360 2, 131 | view of cause. Nor is ~the fear that causes pusillanimity
1361 2, 131 | causes pusillanimity always a fear of the dangers of death: ~
1362 2, 132 | Further, fortitude is about fear and darings. But magnificence ~
1363 2, 132 | have nothing to do with fear, but only with expenditure,
1364 2, 132 | difficult in the matter of fear.~Aquin.: SMT SS Q[134] A[
1365 2, 133 | Philosopher says (Rhet. ii, 5), "fear makes us take ~counsel":
1366 2, 133 | because he ~has an inordinate fear of spending his goods, even
1367 2, 134 | Further, fortitude is about fear and daring, as stated above ~(
1368 2, 134 | fast to ~good against the fear of future dangers, but also
1369 2, 134 | fortitude is chiefly ~about fear, which of itself evokes
1370 2, 134 | good, ~rather than daring, fear, or sorrow, which have evil
1371 2, 135 | while the other moderates fear and daring in ~connection
1372 2, 135 | certain passions, namely fear of weariness or failure ~
1373 2, 136 | Now it is evident ~that fear of danger is more impelling
1374 2, 136 | who is not cast down ~by fear, to be defeated by lust,
1375 2, 136 | pleasures, the ~brave against fear, and the meek against anger.
1376 2, 137 | Holy Ghost Who expels any fear of the ~contrary. It is
1377 2, 138 | precepts in prohibition of fear.~Aquin.: SMT SS Q[140] A[
1378 2, 138 | is written (Dt. 20:3,4): "Fear ye them ~not: because the
1379 2, 138 | according to Mt. ~10:28, "Fear ye not them that kill the
1380 2, 138 | duty for a person not to fear dangers of death.~Aquin.:
1381 2, 139 | corresponding gift, namely, fear, ~whereby man is withheld
1382 2, 139 | Pierce Thou my flesh with Thy fear." The gift of fear has for ~
1383 2, 139 | with Thy fear." The gift of fear has for ~its principal object
1384 2, 139 | the greatest need of the ~fear of God in order to shun
1385 2, 139 | temperance: wherefore the gift of fear ~corresponds to temperance
1386 2, 139 | more difficult to temper fear, especially with ~regard
1387 2, 139 | concerned with the passion, viz. fear, which ~regards flight from
1388 2, 139 | attacks the objects of fear in the hope of attaining
1389 2, 139 | daring presupposes objects of fear, so ~too such like sorrow
1390 2, 139 | temperance. on the other hand fear denotes a withdrawal of
1391 2, 139 | way as fortitude is about fear and daring. Now ~fortitude
1392 2, 139 | Now ~fortitude is about fear and daring with respect
1393 2, 140 | seem to be stronger than fear." ~Therefore intemperance,
1394 2, 140 | cowardice, which is overcome by fear.~Aquin.: SMT SS Q[142] A[
1395 2, 140 | are ~demented. Now grave fear and sorrow, especially in
1396 2, 140 | because actions done through fear have ~their origin in the
1397 2, 140 | difficult to overcome the fear of dangers of death, than
1398 2, 140 | than anger, sorrow, and fear, occasioned by certain ~
1399 2, 142 | shamefacedness is ~a kind of fear according as the Philosopher
1400 2, 142 | perfection, because it is the fear of ~something base, namely
1401 2, 142 | that "shamefacedness is fear of a base action." ~Now
1402 2, 142 | and difficult good, so is fear about ~a possible and arduous
1403 2, 142 | anything ~base, so as to be in fear of disgrace. Therefore shamefacedness,
1404 2, 142 | above, shamefacedness is fear of baseness and ~disgrace.
1405 2, 142 | of the passion, namely fear. Nevertheless in so far
1406 2, 142 | that "shamefacedness is ~fear of disgrace." Now sometimes
1407 2, 142 | that "shamefacedness is fear of doing ~a disgraceful
1408 2, 142 | treating of the passions, fear is properly about an arduous
1409 2, 142 | evils are not a matter of fear.~Aquin.: SMT SS Q[144] A[
1410 2, 142 | shamefacedness, which is fear of disgrace, regards first
1411 2, 142 | from vicious acts through fear of reproach: in another
1412 2, 142 | avoids the public eye through fear of reproach. ~In the former
1413 2, 142 | is written (Is. 51:7): "Fear ~ye not the reproach of
1414 2, 142 | virtue, so too reproach, the fear of which is ~shamefacedness,
1415 2, 142 | Para. 1/1~Reply OBJ 2: We fear not the attestation of those
1416 2, 142 | we wish to be, is that we fear to suffer some ~injury,
1417 2, 142 | Further, shamefacedness is "fear of disgrace" [*Ethic. iv,
1418 2, 142 | 1],2) shamefacedness is fear of some ~disgrace. Now it
1419 2, 151 | hardships and objects of fear; but constancy in refraining
1420 2, 152 | written ~(1 Cor. 7:2): "For fear of fornication, let every
1421 2, 152 | being that a man does not fear to ~endanger himself by
1422 2, 153 | touch: for instance, the fear of mortal dangers, which ~
1423 2, 153 | those passions, such as fear and the like, which denote
1424 2, 153 | continence in relation ~to fear, but rather of firmness
1425 2, 159 | fortifies the soul against fear. Now it ~is magnanimity
1426 2, 159 | it excludes ~respect and fear: for fearing and respectful
1427 2, 159 | strengthening the soul against fear: since the reason in ~both
1428 2, 159 | of spirit, to the gift of fear whereby ~man reveres God.
1429 2, 159 | Rule (Ep. ~ccxi): "With fear, the superior should prostrate
1430 2, 159 | desires"; the twelfth is "to fear God and to be ~always mindful
1431 2, 159 | twelfth ~degree, "that a man fear God and bear all His commandments
1432 2, 160 | opposes pride to the gift of ~fear. Now fear belongs to the
1433 2, 160 | to the gift of ~fear. Now fear belongs to the irascible.
1434 2, 160 | last degree of humility is "fear of God": to ~this is opposed "
1435 2, 164 | inclines us. chiefly to fear ~dangers of death, and to
1436 2, 170 | a shepherd, likens the fear of God to that which is
1437 2, 173 | the mind wanders through ~fear, but when it is carried
1438 2, 173 | with regard to ~good, so fear is a movement of the appetite
1439 2, 173 | and all ~the more since fear arises from love, as Augustine
1440 2, 178 | admiration is a kind of fear. Therefore ~it would seem
1441 2, 178 | Admiration is a kind of fear resulting from the ~apprehension
1442 2, 180 | slothful souls to work, and fear restrains souls that ~are
1443 2, 183 | object of praise into one of fear, ~when he adds: It behooveth . . .
1444 2, 183 | even as it was the mark ~of fear to deny the Shepherd."~Aquin.:
1445 2, 184 | perfecting ~sanctification in the fear of God." Now cleanness of
1446 2, 186 | your brethren, you must fear the superior of the ~monastery
1447 2, 187 | alarm; ~thus might a man fear to draw water lest the river
1448 2, 187 | namely who yield through fear of persecution, or who presuming
1449 2, 187 | Cast thyself upon ~Him; fear not, He will not withdraw
1450 3, 1 | be a master, where is my fear?" But men revere God the ~
1451 3, 3 | spirit of bondage again in fear, but the spirit of adoption ~
1452 3, 7 | Christ there was the gift of fear?~(7) Whether in Christ there
1453 3, 7 | Christ there was the gift of fear?~Aquin.: SMT TP Q[7] A[6]
1454 3, 7 | there was not the gift of fear. For ~hope would seem to
1455 3, 7 | seem to be stronger than fear; since the object of hope
1456 3, 7 | hope is ~goodness, and of fear, evil. as was said above (
1457 3, 7 | there was not the gift of fear in Him.~Aquin.: SMT TP Q[
1458 3, 7 | Further, by the gift of fear we fear either to be separated
1459 3, 7 | by the gift of fear we fear either to be separated from ~
1460 3, 7 | which pertains to "chaste" fear - or to be punished by Him,
1461 3, 7 | which ~pertains to "servile" fear, as Augustine says (In Joan.
1462 3, 7 | ix). But ~Christ did not fear being separated from God
1463 3, 7 | said (Q[15], AA[1],2). Now fear is not of the impossible. ~
1464 3, 7 | there was not the gift of fear. ~Aquin.: SMT TP Q[7] A[
1465 3, 7 | perfect charity casteth ~out fear." But in Christ there was
1466 3, 7 | there was not the gift of fear.~Aquin.: SMT TP Q[7] A[6]
1467 3, 7 | with ~the spirit of the fear of the Lord."~Aquin.: SMT
1468 3, 7 | above (FS, Q[42], A[1]), fear regards two ~objects, one
1469 3, 7 | can be inflicted, as we fear the king inasmuch as he ~
1470 3, 7 | we easily repel we do not fear. And ~hence it is plain
1471 3, 7 | in Christ there was the fear of God, not ~indeed as it
1472 3, 7 | Him the fulness of ~the fear of the Lord.~Aquin.: SMT
1473 3, 7 | the nature of the gift of fear regards not that evil which
1474 3, 7 | regards not that evil which fear is ~concerned with, but
1475 3, 7 | do attribute the gift of fear.~Aquin.: SMT TP Q[7] A[6]
1476 3, 7 | This reason is based on fear in so far as it regards
1477 3, 7 | charity casts out servile fear, which principally ~regards
1478 3, 7 | punishment. But this kind of fear was not in Christ.~Aquin.:
1479 3, 13 | to thirst, He willed to fear, He willed to die." Now
1480 3, 15 | sorrow?~(7) Whether there was fear?~(8) Whether there was wonder?~(
1481 3, 15 | passions" - desire, joy, and fear - the Stoics held three {
1482 3, 15 | for joy, delight - for fear, caution. But as regards
1483 3, 15 | Para. 1/1~Whether there was fear in Christ?~Aquin.: SMT TP
1484 3, 15 | would seem that there was no fear in Christ. For it is written ~(
1485 3, 15 | Therefore there was no fear in Christ.~Aquin.: SMT TP
1486 3, 15 | unreasonable that there should be fear in ~Christ. ~Aquin.: SMT
1487 3, 15 | Para. 1/1~OBJ 3: Further, fear seems only to regard what
1488 3, 15 | Therefore there was no fear in ~Christ.~Aquin.: SMT
1489 3, 15 | 4:33): Jesus "began to fear and to ~be heavy."~Aquin.:
1490 3, 15 | present ~evil, so also is fear caused by the apprehension
1491 3, 15 | certain, does not ~arouse fear. Hence the Philosopher says (
1492 3, 15 | Rhet. ii, 5) that we do not fear ~a thing unless there is
1493 3, 15 | causes ~sorrow rather than fear. Hence fear may be considered
1494 3, 15 | rather than fear. Hence fear may be considered in two
1495 3, 15 | if it is present, and by fear if it is future; and thus
1496 3, 15 | if it is future; and thus fear was ~in Christ, even as
1497 3, 15 | even as sorrow. Secondly, fear may be considered in the ~
1498 3, 15 | in this way there was no fear in ~Christ, as Damascene
1499 3, 15 | reason dictates. ~And thus fear was not in Christ, but only
1500 3, 15 | 33) that Jesus "began to fear and to be heavy," with a ~
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