Part, Question

1501   3, 15  |        Reply OBJ 2: Hilary excludes fear from Christ in the same
1502   3, 15  |              He voluntarily assumed fear, even ~as sorrow.~Aquin.:
1503   3, 15  |            ii, 15) that "wonder is ~fear springing from the imagination
1504   3, 21  |       unflinching anguish, ~without fear of death."~Aquin.: SMT TP
1505   3, 21  |            that ~He prayed that the fear of drinking His chalice
1506   3, 25  |          Thou shalt adore [Vulg.: ~'fear'; cf. Mt. 4:10] the Lord
1507   3, 28  |           of ~the angel to Joseph: "Fear not to take unto thee Mary
1508   3, 29  |          saying to him (Mt. 1:20): "Fear ~not to take unto thee Mary
1509   3, 29  |         angel also said to Joseph: "Fear not to take unto thee Mary
1510   3, 29  |          Mary thy wife"; ~that is: "Fear not to solemnize your marriage
1511   3, 30  |          the ~light was filled with fear" [*Feast of Annunciation,
1512   3, 30  |           were disturbed, he said: "Fear not." For ~this reason,
1513   3, 30  |         spirits. For if joy succeed fear, we should know ~that the
1514   3, 30  |         present majesty. But if the fear with which we are stricken
1515   3, 30  |              virgin to be timid, to fear the advances of men, and
1516   3, 36  |       earthly successor." But their fear was needless: ~since Christ
1517   3, 36  |       encamp round ~about them that fear Him, and shall deliver them."
1518   3, 39  |         This ~refers to the gift of fear, wherewith the saints delight
1519   3, 41  |             stand in justice and in fear, and prepare thy soul for
1520   3, 42  |          and the teacher should not fear to offend those men, in
1521   3, 45  |           says to them: "Arise, and fear not."~
1522   3, 46  |             living not to stand ~in fear of things which ought not
1523   3, 46  |           who, although they do not fear death in itself, are yet
1524   3, 46  |            sadness, weariness, and ~fear; in His body, from wounds
1525   3, 47  |             and Pilate from worldly fear, for he stood in fear of
1526   3, 47  |       worldly fear, for he stood in fear of Caesar; ~and these accordingly
1527   3, 47  |        Pilate, who slew Christ from fear ~of Caesar; and even greater
1528   3, 47  |         death the man who ~"did not fear to lay hands upon the Lord'
1529   3, 50  |       deliver them who, through the fear of death, were all their
1530   3, 51  |             to the ~entrance of the fear of God. And since naught
1531   3, 55  |            might be ~delivered from fear of the Jews."~Aquin.: SMT
1532   3, 55  |        together in the room out ~of fear. (Nor is there any breaking
1533   3, 59  |             hearts.' For thus, when fear is driven away, ~you shall
1534   3, 65  |          Confirmation, so as not to fear to abstain from this ~sacrament.
1535   3, 68  |        bestowed on them if there be fear of danger ~otherwise it
1536   3, 69  |          man should no longer be in fear of them: "and at ~length
1537   3, 72  |           name, ~by two things - by fear and by shame. Now both these
1538   3, 72  |          with chrism, ~that neither fear nor shame may hinder him
1539   3, 74  |         much harm: ~yet if there be fear of harm, it is not necessary
1540   3, 76  |          reverence ~thereto, and to fear it. Therefore, for like
1541   3, 79  |          Joan.): "Approach without ~fear; it is bread, not poison."
1542   3, 80  |         instance, in those who from fear of their ~sin being discovered,
1543   3, 80  |          this sacrament consists in fear associated ~with love; consequently
1544   3, 80  |            consequently reverential fear of God is called filial
1545   3, 80  |             of God is called filial fear, as ~was said in the FS,
1546   3, 80  |             reverence ~springs from fear. Consequently, each of these
1547   3, 80  |          urge us, are preferable to fear. ~Hence, too, when Peter
1548   3, 80  |             Lord," Jesus answered: "Fear not."~Aquin.: SMT TP Q[80]
1549   3, 81  |           approaching, neither from fear, nor from the benefit received, ~
1550   3, 83  |         carefully consume them with fear and trembling." Nevertheless,
1551   3, 84  |         once, that every one ~might fear to link himself with sin;
1552   3, 85  |             penance originates from fear?~Aquin.: SMT TP Q[85] A[
1553   3, 85  |             does not originate from fear. For ~penance originates
1554   3, 85  |   originates from love rather than ~fear.~Aquin.: SMT TP Q[85] A[
1555   3, 85  |          from hope rather than from fear.~Aquin.: SMT TP Q[85] A[
1556   3, 85  |           Para. 1/1~OBJ 3: Further, fear is an internal act of man.
1557   3, 85  |        penance does not result from fear.~Aquin.: SMT TP Q[85] A[
1558   3, 85  |            text continues: "Through fear of ~Thee, O Lord, we have
1559   3, 85  |      Therefore penance results from fear.~Aquin.: SMT TP Q[85] A[
1560   3, 85  |              a movement of ~servile fear, whereby a man is withdrawn
1561   3, 85  |          withdrawn from sin through fear of ~punishment; the fourth,
1562   3, 85  |         sixth, a movement of filial fear ~whereby a man, of his own
1563   3, 85  |         make amends to God through ~fear of Him.~Aquin.: SMT TP Q[
1564   3, 85  |       penance results from servile ~fear as from the first movement
1565   3, 85  |          direction and ~from filial fear as from its immediate and
1566   3, 85  |           punishments which servile fear regards, before it ~displeases
1567   3, 85  |             3: Even the movement of fear proceeds from God's act
1568   3, 85  |             to have such a mind, to fear Me?" And so the fact that
1569   3, 85  |          that penance ~results from fear does not hinder its resulting
1570   3, 85  |         hope, and an act of servile fear; while the act and ~habit
1571 Suppl, 1 |         from remembrance of sin and fear of ~the Judgment." Here
1572 Suppl, 1 |      crushing sin between ~hope and fear." Here the derivation is
1573 Suppl, 1 |            words, "between hope and fear." Indeed, it ~includes not
1574 Suppl, 1 |           principal cause, which is fear, but also its joint ~cause,
1575 Suppl, 1 |             is hope, without which, fear might lead to despair.~Aquin.:
1576 Suppl, 1 |            of ~attrition is servile fear, while filial fear is the
1577 Suppl, 1 |          servile fear, while filial fear is the cause of contrition. ~
1578 Suppl, 3 |   corresponds to present evil, ~and fear to future evil. Consequently,
1579 Suppl, 4 |        perfect charity casteth ~out fear, because fear hath pain."
1580 Suppl, 4 |          casteth ~out fear, because fear hath pain." But sorrow also
1581 Suppl, 4 |       Ecclus. 5:5): "Be not without fear about sin ~forgiven." Therefore
1582 Suppl, 4 |            1/1~Reply OBJ 2: Servile fear which charity casts out,
1583 Suppl, 6 |           himself in words of ~this fear which he holds in his thoughts.~
1584 Suppl, 7 |             beginning of penance is fear. But confession is a ~part
1585 Suppl, 7 |          part of Penance. Therefore fear rather than "hope" should
1586 Suppl, 7 |             is given; while servile fear, which is void of hope,
1587 Suppl, 7 |          moved more by hope than by fear. ~Hence hope rather than
1588 Suppl, 7 |              Hence hope rather than fear is set down as the cause
1589 Suppl, 7 |             Judgment, on account of fear, which is the origin of ~
1590 Suppl, 7 |          from hope rather than from fear, ~as stated above (A[1],
1591 Suppl, 7 |          about the Judgment, ~which fear considers; although penance,
1592 Suppl, 8 |         confession, through either ~fear, shame, or something else
1593 Suppl, 8 |          the penitent has reason to fear some ~harm to himself or
1594 Suppl, 11|      inclined to sin, if he ~had no fear of being accused by his
1595 Suppl, 11|         should not be gainsayed for fear of scandal. ~Wherefore when
1596 Suppl, 11|             not be ~deterred by the fear of giving scandal, from
1597 Suppl, 14|       Ecclus. 5:5): "Be not without fear about sin forgiven." And
1598 Suppl, 14|             not, on account of that fear, repeat the satisfaction
1599 Suppl, 15|        Perfect ~charity casteth out fear, because fear hath pain']"
1600 Suppl, 15|           casteth out fear, because fear hath pain']" according to
1601 Suppl, 16|            subject of ~penance. For fear is the beginning of penance.
1602 Suppl, 16|           beginning of penance. But fear is in the angels, ~according
1603 Suppl, 16|            engendered in them from ~fear, but not such as is a virtue.~
1604 Suppl, 20|         bishop, in order to inspire fear, because custom in these
1605 Suppl, 21|        partaker with all them that ~fear Thee." Now excommunication
1606 Suppl, 21|         there would be no reason to fear an unjust excommunication
1607 Suppl, 23|     declares that "not even through fear of death should anyone hold ~
1608 Suppl, 28|          for a priest, even through fear, to ~divulge anyone's sin,
1609 Suppl, 28|           the latter; secondly, for fear of relapse; thirdly, in
1610 Suppl, 28|            but not on clerics, for ~fear of scandal. Nor ought such
1611 Suppl, 37|            with the heavenly bread; fear to the doorkeeper, for he
1612 Suppl, 43|             especially if there be ~fear of one taking the other'
1613 Suppl, 47|             man can be compelled by fear?~(3) Whether compulsory
1614 Suppl, 47|            done under compulsion or fear" (Sent. iv, D[29]). Therefore
1615 Suppl, 47|       compulsion results from one's fear of ~a threatening danger,
1616 Suppl, 47|             violence coincides with fear ~which, in a manner, compels
1617 Suppl, 47|    distinction between violence and fear. Here, however, it is a
1618 Suppl, 47|          violence as ~distinct from fear. Therefore as to the question
1619 Suppl, 47|            at issue compulsion and ~fear are the same. Now, according
1620 Suppl, 47|           Now, according to lawyers fear is "the agitation of ~the
1621 Suppl, 47|             man can be compelled by fear?~Aquin.: SMT XP Q[47] A[
1622 Suppl, 47|              cannot be compelled by fear. Because the nature of a
1623 Suppl, 47|        midst of dangers. Since then fear is ~"agitation of the mind
1624 Suppl, 47|              he is not compelled by fear.~Aquin.: SMT XP Q[47] A[
1625 Suppl, 47|             all things that inspire fear. But the constant man is
1626 Suppl, 47|        mortal dangers. Therefore no fear ~influences a constant man.~
1627 Suppl, 47|              his good name. But the fear of disgrace is not reckoned
1628 Suppl, 47|             eo quod metus, ~etc.), "fear of disgrace is not included
1629 Suppl, 47|         That which ~is done through fear'" [*Dig. iv, 2, Quod metus
1630 Suppl, 47|      neither does any other kind of fear influence a constant man.~
1631 Suppl, 47|             him who is compelled by fear, fear leaves a sin, for ~
1632 Suppl, 47|           who is compelled by fear, fear leaves a sin, for ~it makes
1633 Suppl, 47|             a very slight ~one, for fear. Therefore no fear influences
1634 Suppl, 47|              for fear. Therefore no fear influences a constant man.~
1635 Suppl, 47|            they were ~influenced by fear, since on account of fear
1636 Suppl, 47|           fear, since on account of fear each said that his wife
1637 Suppl, 47|            is mixed violence, it is fear that compels. But ~however
1638 Suppl, 47|          with ~shipwreck. Therefore fear can influence a constant
1639 Suppl, 47|         Para. 1/1~I answer that, By fear influencing a man we mean
1640 Suppl, 47|             his being compelled by ~fear. A man is compelled by fear
1641 Suppl, 47|         fear. A man is compelled by fear when he does that which
1642 Suppl, 47|             the lesser evil through fear of ~the greater evil, but
1643 Suppl, 47|            the greater evil through fear of a lesser evil, namely
1644 Suppl, 47|       namely to commit sin ~through fear of bodily suffering; whereas
1645 Suppl, 47|           he is altogether without ~fear, but because he fears not
1646 Suppl, 47|            not what he ought not to fear, or where, or ~when he ought
1647 Suppl, 47|            or ~when he ought not to fear.~Aquin.: SMT XP Q[47] A[
1648 Suppl, 47|           easy to remedy ~it. Hence fear of disgrace is not reckoned
1649 Suppl, 47|             one who is compelled by fear to receive ~Baptism, receives
1650 Suppl, 47|             one who is compelled by fear ~to consent is bound by
1651 Suppl, 47|           no room for consent where fear or compulsion ~enters in,
1652 Suppl, 47|       invalidates marriage. Now the fear which ~compels a constant
1653 Suppl, 47|        Wherefore this compulsion by fear ~which influences a constant
1654 Suppl, 47|          consent on account ~of the fear. But this is of no account,
1655 Suppl, 53|             religion, if she has no fear of her chastity being ~endangered
1656 Suppl, 58|            with him who was made to fear no one" ~(Job 41:24). Now
1657 Suppl, 58|             of his frailty, through fear of unlawful ~intercourse.
1658 Suppl, 59|   especially when there could be no fear of their being drawn into ~
1659 Suppl, 59|             marry an unbeliever for fear of being turned ~away from
1660 Suppl, 59|            so that he has reason to fear his being ~in danger: for
1661 Suppl, 60|            nevertheless if there be fear ~lest he should prove incontinent,
1662 Suppl, 64|           of certain signs there is fear of danger (to avoid which ~
1663 Suppl, 64|         unfruitful there is no such fear. ~Therefore, seemingly,
1664 Suppl, 64|            she not bound to pay for fear of ~danger to the offspring.
1665 Suppl, 64|          the debt, ~unless there be fear of danger to her husband.
1666 Suppl, 64|         mere pleasure, than through fear of the weakness of ~the
1667 Suppl, 65|           says (De Inv. Rhet. ii), "fear of the law and ~religion
1668 Suppl, 69|            the ~utterance of one in fear, rather than an assertion.~
1669 Suppl, 70|            sorrow, love and hatred, fear and hope, and similar emotions
1670 Suppl, 70|           without the body, such as fear and so forth, means that
1671 Suppl, 70|            the proper senses: since fear and like passions do not
1672 Suppl, 70|         apprehension is seized with fear and sorrow, in ~fulfillment
1673 Suppl, 70|              They have trembled for fear, where there was no ~fear."
1674 Suppl, 70|           fear, where there was no ~fear." Hence Gregory says (Dial.
1675 Suppl, 71|        partaker with all ~them that fear Thee," etc.~Aquin.: SMT
1676 Suppl, 72|             the same time some will fear, namely the good, and ~some
1677 Suppl, 72|          order to inspire ~men with fear.~Aquin.: SMT XP Q[73] A[
1678 Suppl, 72|            2). Now ~ignorance, like fear, is far from the angels,
1679 Suppl, 83|        becomes ~heated, and through fear, chilled: whereas after
1680 Suppl, 84|           Church, because shame is "fear of disgrace," as ~Damascene
1681 Suppl, 86|           Para. 1/1~OBJ 3: Further, fear is incompatible with bliss.
1682 Suppl, 86|            place without ~inspiring fear into those who are to be
1683 Suppl, 86|            him up, the angels shall fear," etc. ~(Moral. xxxiv): "
1684 Suppl, 86|         must needs be troubled with fear in the midst of such a whirlwind ~
1685 Suppl, 86|         Hence it is clear that this fear refers to the time ~immediately
1686 Suppl, 94|           the more to the desire or fear ~thereof. Since, however,
1687 Suppl, 95|          the ~greatest pleasures by fear of pain."~Aquin.: SMT XP
1688 Suppl, 95|              troubled with terrible fear." After the judgment day,