1-500 | 501-1000 | 1001-1500 | 1501-1669
Part, Question
1 1, 1 | therefore any creature be taken to represent God, ~this
2 1, 1 | representation ought chiefly to be taken from the higher creatures, ~
3 1, 1 | expounded by ~means of figures taken from corporeal things, in
4 1, 2 | Para. 4/6~The third way is taken from possibility and necessity,
5 1, 2 | Para. 5/6~The fourth way is taken from the gradation to be
6 1, 2 | Para. 6/6~The fifth way is taken from the governance of the
7 1, 3 | identical; but humanity is taken to mean the formal part ~
8 1, 5 | for as a unit added to, or taken from a number, ~changes
9 1, 5 | difference added to, or taken from a ~definition, changes
10 1, 5 | term of movement can be taken in two ~ways, either as
11 1, 8 | sees anywhere, this can be ~taken in two senses. In one sense
12 1, 10 | Yet this is not to be taken as if the ~negation belonged
13 1, 10 | reign beyond eternity can be taken to ~mean that if any other
14 1, 10 | of ~measurement is there taken according to the apprehension
15 1, 10 | reason for the same can be taken from these measures in ~
16 1, 10 | is, or will be, is to be taken ~in a different sense according
17 1, 10 | Aeviternity is sometimes taken for age, that is, a space
18 1, 11 | 1~Reply OBJ 3: "Many" is taken in two ways: absolutely,
19 1, 12 | defective, if defect be taken ~to mean privation, as if
20 1, 12 | have. ~But if the defect be taken negatively, in that sense
21 1, 12 | twofold: in one sense it is taken ~strictly and properly,
22 1, 12 | sense "comprehension" is taken more largely ~as opposed
23 1, 13 | literally, or are ~all to be taken metaphorically?~(4) Whether
24 1, 13 | name?~(10) Whether it is taken univocally or equivocally
25 1, 13 | OBJ 3: Further, nouns are taken to signify substance with
26 1, 13 | said of Him by way of being taken in a secondary sense, as
27 1, 13 | which we apply to God are taken from creatures; as was explained
28 1, 13 | providence and ~goodness." But taken from this operation, this
29 1, 13 | aforesaid significations is ~taken neither univocally nor equivocally,
30 1, 13 | analogical terms a ~word taken in one signification must
31 1, 13 | definition of the ~same word taken in other senses; as, for
32 1, 13 | affirmative proposition is made is taken as a subject. Therefore
33 1, 13 | that ~"predicates are to be taken formally, and subjects materially."
34 1, 13 | which there is something taken as subject and something
35 1, 13 | it is, is false," can be taken in two senses, accordingly ~
36 1, 13 | the one who understands. ~Taken as referring to the thing
37 1, 13 | but that He is simple. But taken as ~referring to the one
38 1, 14 | A[2]), whenever a name taken from ~any created perfection
39 1, 14 | the operation, which is taken as the term, exists ~outside
40 1, 14 | Movement and passion are taken equivocally, according as
41 1, 14 | modes of speaking are to be taken by way of ~negation. But
42 1, 14 | outside Himself" is not to be taken in such a way, as if God
43 1, 14 | The same thing cannot be taken in an equal manner as the ~
44 1, 14 | creatures. ~Hence it can be taken as the proper ration of
45 1, 14 | whatever quantity of parts be taken, there will always ~remain
46 1, 14 | the consequent must be taken ~not as it is in itself,
47 1, 18 | such names are sometimes taken ~strictly to denote the
48 1, 18 | dimensions: and is sometimes taken to denote the ~dimensions
49 1, 18 | from ~which its name is taken, and thus the Philosopher
50 1, 18 | the like, are sometimes taken for the operations, sometimes
51 1, 19 | distinction must not be taken as applying to the divine
52 1, 19 | is willed by God. A thing taken in its primary sense, and ~
53 1, 19 | additional ~circumstances are taken into account, by a consequent
54 1, 19 | sometimes the sign must be taken for the will.~Aquin.: SMT
55 1, 19 | and will metaphorically taken is the will of ~expression,
56 1, 21 | God's works, ~if mercy be taken to mean the removal of any
57 1, 23 | actually ~existing. It is taken, however, in another sense
58 1, 23 | 19], A[4]) must also be ~taken into consideration; since
59 1, 23 | words of Deuteronomy must be taken as applied to ~those who
60 1, 24 | The book of life is in God taken in a metaphorical sense, ~
61 1, 24 | life." But nothing can be taken away from the ~foreknowledge
62 1, 25 | into things made by him is ~taken from their end. So, when
63 1, 25 | God has made is good, and, taken all ~together they are very
64 1, 25 | makes it, if "better" is taken substantively, this proposition
65 1, 25 | If, however, "better" is taken ~as an adverb, implying
66 1, 27 | that procession must be taken from the order of ~one procession
67 1, 28 | idea of relation is not taken from its respect to ~that
68 1, 29 | that substance is ~here taken in a general sense, as divided
69 1, 29 | nature. And here nature ~is taken in that sense. Hence Boethius
70 1, 29 | because the latter is taken from being, which is ~most
71 1, 29 | genus of substance. To this, taken in ~a general sense, can
72 1, 29 | Greeks the term "hypostasis," taken in the strict ~interpretation
73 1, 29 | word person seems to ~be taken from those persons who represented
74 1, 29 | hypostasis in Greek, is commonly taken amongst us to mean ~essence.~
75 1, 29 | nature," if reason ~be taken to mean, not discursive
76 1, 29 | decree ~that it was to be taken in a relative sense, and
77 1, 30 | So, if number in God is taken absolutely or abstractedly,
78 1, 30 | intellect. But if number be ~taken as it is in the things numbered,
79 1, 30 | A determinate number, if taken as a simple number, existing ~
80 1, 30 | like; but that they are taken from multitude in ~a transcendent
81 1, 30 | Para. 5/5~But number, if taken as a species of quantity,
82 1, 31 | Reply OBJ 3: "Trinity" is taken in an absolute sense; for
83 1, 31 | Further, the term alien is taken from "alius" [other]. But
84 1, 31 | diversity" or ~"difference" are taken to mean "distinction." But
85 1, 31 | of the divine essence be taken away, the terms "separation" ~
86 1, 31 | avoided: ~and lest quality be taken away, we avoid the use of
87 1, 31 | properties. But "difference" is taken for ~"distinction," as above
88 1, 31 | This term "alone" can be taken as a categorematical term, ~
89 1, 31 | If the term ~"alone" is taken in this sense, it cannot
90 1, 31 | the predicate, which is taken formally, for it refers
91 1, 31 | such a ~proposition can be taken in several senses. If "alone"
92 1, 31 | categorematical sense; but if taken in a ~syncategorematical
93 1, 31 | of speaking is ~not to be taken too literally, but it should
94 1, 31 | not be excepted), but is taken according to the usual way
95 1, 33 | Further, the word principle is taken from priority. But in God ~
96 1, 33 | derivation, ~seems to be taken from priority, still it
97 1, 33 | Therefore the name "Father" taken from ~generation does not
98 1, 33 | person of the Father; and taken in an essential sense it
99 1, 33 | Therefore "Father" in God is not taken as an essential name before
100 1, 33 | essential name before it is ~taken personally.~Aquin.: SMT
101 1, 33 | creature." Therefore paternity ~taken in a personal sense is not
102 1, 33 | same concept as, ~paternity taken essentially.~Aquin.: SMT
103 1, 33 | Therefore paternity in God is taken in a personal sense as ~
104 1, 33 | the Son, before it is so taken as regards the creature.~
105 1, 33 | all imperfect things are taken from perfect things. Hence ~
106 1, 33 | Reply OBJ 1: Common terms taken absolutely, in the order
107 1, 33 | Further, Unbegotten is taken either in a privative, or
108 1, 33 | the Father. But if it be taken in a privative ~sense, as
109 1, 33 | Reply OBJ 2: "Unbegotten" is taken sometimes in a negative
110 1, 33 | Otherwise "unbegotten" may be taken in a kind of ~privation
111 1, 33 | imperfection. For privation can ~be taken in many ways; in one way
112 1, 33 | in the genus of principle taken personally ~in God. Or that
113 1, 34 | name of Word in God, if taken in its proper sense, is ~
114 1, 34 | must know that our own word taken in its ~proper sense has
115 1, 34 | in a fourth sense it is taken ~improperly or figuratively.
116 1, 34 | Body Para. 3/3~Now word is taken strictly in God, as signifying
117 1, 34 | strictly of God, is to be taken as said not ~essentially,
118 1, 34 | The term "word" is there taken figuratively, as the thing ~
119 1, 34 | of His power"; "word" is taken figuratively for the effect
120 1, 34 | says that "word" is here taken to mean command; inasmuch
121 1, 36 | expression Holy Spirit, if taken as two words, is ~applicable
122 1, 36 | goodness. But if Holy Spirit be taken as one word, it is thus ~
123 1, 36 | The Word in God is not taken after the similitude of
124 1, 36 | but "property," it must be taken as an adjective; and forasmuch ~
125 1, 36 | Holy Ghost unless one be taken as an adverb, so that the
126 1, 37 | name Love in God can be taken essentially and ~personally.
127 1, 37 | essentially and ~personally. If taken personally it is the proper
128 1, 37 | this word "love" is to be taken either essentially or ~notionally.
129 1, 37 | But it cannot be true if taken essentially, because in
130 1, 37 | nor, ~again, if it is taken notionally, for then, in
131 1, 37 | Ghost," if "to love" is taken in a notional sense. Again,
132 1, 37 | since in God "to love" is taken in two ways, essentially ~
133 1, 37 | and notionally, when it is taken essentially, it means that
134 1, 37 | opinions first quoted are to be taken in this sense. But ~when
135 1, 37 | But ~when the term Love is taken in a notional sense it means
136 1, 37 | be wise or intelligent is taken only essentially in God; ~
137 1, 37 | the ~Son." But to love is taken not only essentially, but
138 1, 37 | word. ~Likewise to love, taken in a notional sense, means
139 1, 37 | above explained, to love, taken in a ~notional sense, not
140 1, 38 | and the gift of God so taken is a ~created thing. In
141 1, 38 | 1/2~I answer that, Gift, taken personally in God, is the
142 1, 39 | predicated of the essential names taken in a concrete sense?~(5)
143 1, 39 | predicated of essential names taken in the ~abstract?~(6) Whether
144 1, 39 | a third prior substance taken and assumed by the ~other
145 1, 39 | also in God the essence is taken as the form ~of the three
146 1, 39 | OBJ 1: Substance is here taken for the "hypostasis," and
147 1, 39 | adjectival sense. But if ~taken in a substantive sense,
148 1, 39 | provided that "another" be taken as a substantive, ~and the
149 1, 39 | they are one essence; and taken singly Wisdom is from ~Wisdom,
150 1, 39 | the term Godhead can ~be taken for all the persons together,
151 1, 39 | word "God" can of itself be taken for the divine essence.
152 1, 39 | and in Him," is not to be taken in a ~confused sense." And (
153 1, 39 | Firstly, the thing itself taken absolutely is considered ~
154 1, 39 | provided the ~"use" be taken in a wide sense, as including
155 1, 39 | forasmuch as the word "Who" is taken in a relative sense, ~it
156 1, 39 | that sense it ~would be taken personally; as, for instance,
157 1, 39 | begotten is personal." But taken ~indefinitely, it is an
158 1, 40 | hypostasis or person. For origin taken ~in an active sense signifies
159 1, 40 | understood when the addition is taken away; as ~man is something
160 1, 40 | understood if rational be ~taken away. But person is something
161 1, 40 | a ~personal property be taken away from a person, the
162 1, 40 | dignity, all of which must ~be taken as the difference. Now,
163 1, 40 | the Father, and spiration, taken for the ~notional act, is
164 1, 40 | Father," the term "Father" is taken as meaning relation only,
165 1, 41 | by reason ~of another." Taken in the latter sense, it
166 1, 41 | called sons of God ~is to be taken in a metaphorical sense,
167 1, 41 | 3/5~The second reason is taken from the manner of the processions.
168 1, 41 | 4/5~The third reason is taken from the manner in which
169 1, 41 | 5/5~The fourth reason is taken from the perfection of the
170 1, 41 | of being begotten] is taken as the gerundive ~of the
171 1, 41 | same is to be said if it be taken as the ~gerundive of an
172 1, 42 | Son's "hearing" are to be ~taken in the sense that the Father
173 1, 43 | His mother; or it may be taken to mean that He ~could be
174 1, 45 | can be ~included in it. If taken in the first sense, then
175 1, 45 | produced, the same thing can be taken as different now and before
176 1, 45 | comes from creation being taken to signify ~a change existing
177 1, 45 | creature. For ~as creation taken in a passive sense is attributed
178 1, 45 | the creature, so ~creation taken in an active sense is attributed
179 1, 45 | the Creator. But ~creation taken actively is not anything
180 1, 45 | temporal. Therefore ~creation taken passively is not anything
181 1, 45 | accidental form. But generation taken simply, or relatively, whereby ~
182 1, 45 | the subject of creation, taken as a real relation, and
183 1, 45 | particular appropriation may be taken from the common notion of ~
184 1, 46 | and ~end in time must be taken in the same way as in movement.
185 1, 46 | and preordained is to be taken as the ~form, which is the
186 1, 47 | instance, its goodness would be taken away if ~every part of it
187 1, 48 | many good things would be ~taken away if God permitted no
188 1, 48 | absence of good can be ~taken in a privative and in a
189 1, 48 | sense. Absence of good, taken ~negatively, is not evil;
190 1, 48 | But the ~absence of good, taken in a privative sense, is
191 1, 48 | together. But this is to be taken as referring to good and ~
192 1, 48 | Therefore it is wholly taken away by evil.~Aquin.: SMT
193 1, 48 | evil, ~but is not wholly taken away; and this good is the
194 1, 48 | of this habitude is to be taken as contrary to its intensity.
195 1, 48 | nevertheless, it is not wholly taken away, ~because its root
196 1, 48 | of the soul is not wholly taken away, ~for it belongs to
197 1, 48 | opposed to evil is wholly taken away; but ~other goods are
198 1, 48 | wholly, but only partially taken away.~Aquin.: SMT FP Q[48]
199 1, 48 | The second reason can be taken from the fact that God is
200 1, 48 | perfection, than the ~good taken away by pain, which is the
201 1, 49 | evil ~itself would be taken away, since its subject
202 1, 50 | OBJ 2: Movement is there taken in the sense in which it
203 1, 50 | the angels is not ~to be taken according to matter, nor
204 1, 50 | when that something else is taken away, in view of ~which
205 1, 50 | Roundness can never be taken from the circle, ~because
206 1, 51 | true eating. But the food taken by angels ~was neither changed
207 1, 51 | but from the seed of men taken for the purpose; as when ~
208 1, 53 | places; whether the places be taken as divisible or as ~indivisible.
209 1, 53 | place of an angel is not taken as equal to him ~according
210 1, 53 | immediately preceding, which is taken as the term "wherefrom";
211 1, 54 | one life": yet it is not taken in this sense by the ~Philosopher,
212 1, 54 | OBJ 1: Life is sometimes taken for the existence of the
213 1, 55 | except in so far as they are taken from sensible ~objects.
214 1, 55 | anything universally can be taken in two senses. In ~one way,
215 1, 55 | eminent, then it can be taken as the proper type and ~
216 1, 55 | the virtues; which can be taken as the proper ~type and
217 1, 55 | eminence, is in like fashion taken ~as the proper type of each
218 1, 57 | gloss [*On 2 Cor. ~12:2, taken from Augustine (Gen. ad
219 1, 58 | Reply OBJ 1: Movement is taken there not as the act of
220 1, 58 | that ~several things may be taken as several or as one; like
221 1, 58 | In another way they are taken as ~forming one in the whole;
222 1, 58 | angelic knowledge are ~not taken as compared to an admixture
223 1, 58 | Augustine understands them, are taken as ~the six classes of things
224 1, 58 | that the day's unit is ~taken according to the unit of
225 1, 59 | formal distinction, which is ~taken from the nature of the object
226 1, 61 | creation of the angels to have taken place ~previously to that
227 1, 62 | OBJ 1: Beatitude is there taken for that natural perfection
228 1, 62 | the angels are not to be taken except as ~reckoning the
229 1, 62 | form, and the power is not taken ~away by the form, but the
230 1, 63 | that envy is not to be taken for a passion, but for a
231 1, 63 | the term darkness, must be taken as ~according to God's foreknowledge.
232 1, 63 | continuous time, time is taken to mean the ~succession
233 1, 63 | order; just as ~men are taken up into every order to supply
234 1, 64 | knowledge the first was neither taken away nor lessened in the
235 1, 64 | speculation, has not been utterly taken away from them, ~but lessened;
236 1, 64 | afterwards the power is taken from him; ~nevertheless,
237 1, 64 | account of the pleasure taken in sin, according ~to Apoc.
238 1, 65 | potentiality to act can have taken place, and ~accordingly,
239 1, 66 | formlessness of matter be taken as referring to the condition
240 1, 66 | OBJ 1: The word earth is taken differently in this passage
241 1, 66 | Reply OBJ 2: If genus is taken in a physical sense, corruptible
242 1, 67 | Stone; the former is to be ~taken literally, and the latter
243 1, 67 | kind. If, then, the word is taken in its strict and ~primary
244 1, 67 | says (De Fide ii). But if taken in its ~common and extended
245 1, 68 | the word "deep" might be taken to mean the ~infinite mass
246 1, 69 | present passage it is to be taken for the element itself.
247 1, 70 | and water, which ~are here taken as one; while on the third
248 1, 71 | even if the firmament be taken to mean the region of clouds.
249 1, 73 | towards it. Hence rest is taken in two senses, in one sense
250 1, 73 | can accrue to God, or be taken from Him, but because something ~
251 1, 74 | Now, these two opinions, taken as explaining the ~literal
252 1, 74 | Augustine and other writers is taken into ~account. First, because
253 1, 74 | express a certain satisfaction taken by God in His works, as
254 1, 75 | particular thing" can be taken in two senses. ~Firstly,
255 1, 75 | the soul is man," can be taken in two ~senses. First, that
256 1, 76 | 2), that ~the genus is taken from the matter, and difference
257 1, 76 | difference constituting man, is taken from the ~intellectual soul;
258 1, 77 | differences; and ~they are taken from sense and reason, which
259 1, 77 | as differences, are not taken from ~the powers of sense
260 1, 77 | another; while the third is taken from the ~order of the objects.
261 1, 77 | power on another can be ~taken in two ways; according to
262 1, 77 | without the body, this can be taken in two ways. Firstly, ~the
263 1, 77 | spoken of there is to be taken in the same way as Augustine (
264 1, 37 | name Love in God can be taken essentially and ~personally.
265 1, 37 | essentially and ~personally. If taken personally it is the proper
266 1, 37 | this word "love" is to be taken either essentially or ~notionally.
267 1, 37 | But it cannot be true if taken essentially, because in
268 1, 37 | nor, ~again, if it is taken notionally, for then, in
269 1, 37 | Ghost," if "to love" is taken in a notional sense. Again,
270 1, 37 | since in God "to love" is taken in two ways, essentially ~
271 1, 37 | and notionally, when it is taken essentially, it means that
272 1, 37 | opinions first quoted are to be taken in this sense. But ~when
273 1, 37 | But ~when the term Love is taken in a notional sense it means
274 1, 37 | be wise or intelligent is taken only essentially in God; ~
275 1, 37 | the ~Son." But to love is taken not only essentially, but
276 1, 37 | word. Likewise to love, taken in a notional sense, means
277 1, 37 | above explained, to love, taken in a ~notional sense, not
278 1, 38 | and the gift of God so taken is a ~created thing. In
279 1, 38 | 1/2~I answer that, Gift, taken personally in God, is the
280 1, 39 | predicated of the essential names taken in a concrete sense?~(5)
281 1, 39 | predicated of essential names taken in the ~abstract?~(6) Whether
282 1, 39 | a third prior substance taken and assumed by the ~other
283 1, 39 | also in God the essence is taken as the form ~of the three
284 1, 39 | OBJ 1: Substance is here taken for the "hypostasis," and
285 1, 39 | adjectival sense. But if ~taken in a substantive sense,
286 1, 39 | provided that "another" be taken as a substantive, ~and the
287 1, 39 | they are one essence; and taken singly Wisdom is from Wisdom,
288 1, 39 | the term Godhead can ~be taken for all the persons together,
289 1, 39 | word "God" can of itself be taken for the divine essence.
290 1, 39 | and in Him," is not to be taken in a ~confused sense." And (
291 1, 39 | Firstly, the thing itself taken absolutely is considered ~
292 1, 39 | provided the ~"use" be taken in a wide sense, as including
293 1, 39 | forasmuch as the word "Who" is taken in a relative sense, ~it
294 1, 39 | that sense it ~would be taken personally; as, for instance,
295 1, 39 | begotten is personal." But taken ~indefinitely, it is an
296 1, 40 | hypostasis or person. For origin taken ~in an active sense signifies
297 1, 40 | understood when the addition is taken away; as ~man is something
298 1, 40 | understood if rational be ~taken away. But person is something
299 1, 40 | a ~personal property be taken away from a person, the
300 1, 40 | dignity, all of which must ~be taken as the difference. Now,
301 1, 40 | the Father, and spiration, taken for the ~notional act, is
302 1, 40 | Father," the term "Father" is taken as meaning relation only,
303 1, 41 | by reason ~of another." Taken in the latter sense, it
304 1, 41 | called sons of God ~is to be taken in a metaphorical sense,
305 1, 41 | 3/5~The second reason is taken from the manner of the processions.
306 1, 41 | 4/5~The third reason is taken from the manner in which
307 1, 41 | 5/5~The fourth reason is taken from the perfection of the
308 1, 41 | of being begotten] is taken as the gerundive ~of the
309 1, 41 | same is to be said if it be taken as the ~gerundive of an
310 1, 42 | Son's "hearing" are to be ~taken in the sense that the Father
311 1, 43 | His mother; or it may be taken to mean that He ~could be
312 1, 46 | can be ~included in it. If taken in the first sense, then
313 1, 46 | produced, the same thing can be taken as different now and before
314 1, 46 | comes from creation being taken to signify ~a change existing
315 1, 46 | creature. For ~as creation taken in a passive sense is attributed
316 1, 46 | the creature, so ~creation taken in an active sense is attributed
317 1, 46 | the Creator. But ~creation taken actively is not anything
318 1, 46 | temporal. Therefore ~creation taken passively is not anything
319 1, 46 | accidental form. But generation taken simply, or relatively, whereby ~
320 1, 46 | the subject of creation, taken as a real relation, and
321 1, 46 | particular appropriation may be taken from the common notion of ~
322 1, 47 | and ~end in time must be taken in the same way as in movement.
323 1, 47 | and preordained is to be taken as the ~form, which is the
324 1, 48 | instance, its goodness would be taken away if ~every part of it
325 1, 49 | many good things would be ~taken away if God permitted no
326 1, 49 | absence of good can be ~taken in a privative and in a
327 1, 49 | sense. Absence of good, taken ~negatively, is not evil;
328 1, 49 | But the ~absence of good, taken in a privative sense, is
329 1, 49 | together. But this is to be taken as referring to good and ~
330 1, 49 | Therefore it is wholly taken away by evil.~Aquin.: SMT
331 1, 49 | evil, ~but is not wholly taken away; and this good is the
332 1, 49 | of this habitude is to be taken as contrary to its intensity.
333 1, 49 | nevertheless, it is not wholly taken away, ~because its root
334 1, 49 | of the soul is not wholly taken away, ~for it belongs to
335 1, 49 | opposed to evil is wholly taken away; but ~other goods are
336 1, 49 | wholly, but only partially taken away.~Aquin.: SMT FP Q[48]
337 1, 49 | The second reason can be taken from the fact that God is
338 1, 49 | perfection, than the ~good taken away by pain, which is the
339 1, 50 | evil ~itself would be taken away, since its subject
340 1, 51 | OBJ 2: Movement is there taken in the sense in which it
341 1, 51 | the angels is not ~to be taken according to matter, nor
342 1, 51 | when that something else is taken away, in view of ~which
343 1, 51 | Roundness can never be taken from the circle, ~because
344 1, 52 | true eating. But the food taken by angels ~was neither changed
345 1, 52 | but from the seed of men taken for the purpose; as when ~
346 1, 54 | places; whether the places be taken as divisible or as ~indivisible.
347 1, 54 | place of an angel is not taken as equal to him ~according
348 1, 54 | immediately preceding, which is taken as the term "wherefrom";
349 1, 55 | one life": yet it is not taken in this sense by the ~Philosopher,
350 1, 55 | OBJ 1: Life is sometimes taken for the existence of the
351 1, 56 | except in so far as they are taken from sensible ~objects.
352 1, 56 | anything universally can be taken in two senses. In ~one way,
353 1, 56 | eminent, then it can be taken as the proper type and ~
354 1, 56 | the virtues; which can be taken as the proper ~type and
355 1, 56 | eminence, is in like fashion taken ~as the proper type of each
356 1, 58 | gloss [*On 2 Cor. ~12:2, taken from Augustine (Gen. ad
357 1, 59 | Reply OBJ 1: Movement is taken there not as the act of
358 1, 59 | that ~several things may be taken as several or as one; like
359 1, 59 | In another way they are taken as ~forming one in the whole;
360 1, 59 | angelic knowledge are ~not taken as compared to an admixture
361 1, 59 | Augustine understands them, are taken as ~the six classes of things
362 1, 59 | that the day's unit is ~taken according to the unit of
363 1, 60 | formal distinction, which is ~taken from the nature of the object
364 1, 62 | creation of the angels to have taken place ~previously to that
365 1, 63 | OBJ 1: Beatitude is there taken for that natural perfection
366 1, 63 | the angels are not to be taken except as ~reckoning the
367 1, 63 | form, and the power is not taken ~away by the form, but the
368 1, 64 | that envy is not to be taken for a passion, but for a
369 1, 64 | the term darkness, must be taken as ~according to God's foreknowledge.
370 1, 64 | continuous time, time is taken to mean the ~succession
371 1, 64 | order; just as ~men are taken up into every order to supply
372 1, 65 | knowledge the first was neither taken away nor ~lessened in the
373 1, 65 | speculation, has not been utterly taken away from them, ~but lessened;
374 1, 65 | afterwards the power is taken from him; ~nevertheless,
375 1, 65 | account of the pleasure taken in sin, according ~to Apoc.
376 1, 66 | potentiality to act can have taken place, and ~accordingly,
377 1, 67 | formlessness of matter be taken as referring to the condition
378 1, 67 | OBJ 1: The word earth is taken differently in this passage
379 1, 67 | Reply OBJ 2: If genus is taken in a physical sense, corruptible
380 1, 68 | Stone; the former is to be ~taken literally, and the latter
381 1, 68 | kind. If, then, the word is taken in its strict and ~primary
382 1, 68 | says (De Fide ii). But if taken in its ~common and extended
383 1, 69 | the word "deep" might be taken to mean the ~infinite mass
384 1, 70 | present passage it is to be taken for the element itself.
385 1, 71 | and water, which ~are here taken as one; while on the third
386 1, 71 | even if the firmament be taken to mean the region of clouds.
387 1, 72 | towards it. Hence rest is taken in two senses, in one sense
388 1, 72 | can accrue to God, or be taken from Him, but because something ~
389 1, 73 | Now, these two opinions, taken as explaining the ~literal
390 1, 73 | Augustine and other writers is taken into ~account. First, because
391 1, 73 | express a certain satisfaction taken by God in His works, as
392 1, 74 | particular thing" can be taken in two senses. ~Firstly,
393 1, 74 | the soul is man," can be taken in two ~senses. First, that
394 1, 75 | 2), that ~the genus is taken from the matter, and difference
395 1, 75 | difference constituting man, is taken from the ~intellectual soul;
396 1, 76 | differences; and ~they are taken from sense and reason, which
397 1, 76 | as differences, are not taken from ~the powers of sense
398 1, 76 | another; while the third is taken from the ~order of the objects.
399 1, 76 | power on another can be ~taken in two ways; according to
400 1, 76 | without the body, this can be taken in two ways. Firstly, ~the
401 1, 76 | spoken of there is to be taken in the same way as Augustine (
402 1, 77 | of the powers of the soul taken specifically will be ~divided
403 1, 78 | OBJ 1: Sense is sometimes taken for the power, and sometimes
404 1, 78 | that, To be passive may be taken in three ways. Firstly,
405 1, 78 | sense, when from a thing is taken something which belongs
406 1, 78 | suitable or unsuitable, is taken away from it. And in this
407 1, 78 | each ~case "passive" may be taken in the two first senses;
408 1, 78 | propositions. From this is taken the word "mens" [mind].
409 1, 78 | division given by Jerome is taken from the variety of ~acts,
410 1, 80 | name sensuality seems to be taken from the sensual ~movement,
411 1, 80 | the ~name of a power is taken from its act; for instance,
412 1, 81 | ways. Sometimes they are taken as passions - arising, that
413 1, 81 | They may, however, ~be taken in another way, as far as
414 1, 81 | angels and to God. But if ~taken in this sense, they do not
415 1, 82 | the Apostle are not to be taken as though ~man does not
416 1, 83 | Augustine's words may be taken in this sense.~Aquin.: SMT
417 1, 84 | the word "otherwise" be taken as ~referring to the one
418 1, 84 | because the generic nature is ~taken from that which is material
419 1, 84 | the idea of species ~is taken from that which is formal:
420 1, 84 | the notion of animal is taken ~from the sensitive part,
421 1, 84 | whereas the notion of man is taken from the ~intellectual part.
422 1, 84 | than by another may ~be taken in two senses. First, so
423 1, 84 | that the word "more" be taken as ~determining the act
424 1, 84 | the word "more" can ~be taken as determining the act of
425 1, 85 | remains something to be ~taken." Thus the infinite could
426 1, 87 | OBJ 1: Augustine may be taken to mean that the knowledge
427 1, 89 | term "breathe" is not to be taken in the material ~sense;
428 1, 90 | impossible for something to be taken from the fifth ~essence,
429 1, 91 | Gn. 2:23,24): "She was taken out of ~man, wherefore a
430 1, 91 | not right for a rib to be taken ~from the man, that Eve
431 1, 92 | xvi) "that the image is taken from the memory, the ~understanding
432 1, 94 | OBJ 4: Perseverance may be taken in two ways: in one sense
433 1, 94 | In ~another sense it is taken as a circumstance of virtue;
434 1, 96 | answer that, "Passion" may be taken in two senses. First, in
435 1, 96 | Secondly, "passion" can be taken in ~a general sense for
436 1, 96 | passible, but that the food ~taken was passible; although this
437 1, 96 | Reply OBJ 3: If man had not taken food he would have sinned;
438 1, 96 | innocence man would not have ~taken more than necessary food,
439 1, 96 | otherwise it could not be taken as food; since food is changed
440 1, 96 | was provided with food, ~taken from the other trees of
441 1, 97 | take less pleasure in food taken in moderation than the ~
442 1, 101 | assertion is untrue, if taken in its obvious sense. ~It
443 1, 102 | and the name ~of God is taken from Providence as stated
444 1, 102 | government of the world may be taken in three ways. First, ~on
445 1, 103 | allow some change to have taken ~place, while the preservation
446 1, 104 | cause and effect would be taken ~away from created things:
447 1, 106 | the local distance; but is taken to signify the magnitude
448 1, 107 | Judgment?~(8) Whether men are taken up into the angelic orders?~
449 1, 107 | twofold. In one way it is taken as the order ~comprehending
450 1, 107 | angelic ~multitude can be taken from what is above their
451 1, 107 | Para. 2/2~"Virtue" can be taken in two ways. First, commonly,
452 1, 107 | orders the names of which are taken ~from their relation to
453 1, 107 | differences of ~natures cannot be taken from them unless they themselves
454 1, 107 | Para. 1/1~Whether men are taken up into the angelic orders?~
455 1, 107 | would seem that men are not taken up into the orders of the ~
456 1, 107 | this implies that men are taken up into the orders of the
457 1, 111 | thousands of thousands" are taken by way of multiplication,
458 1, 112 | OBJ 1: Chrysostom can be taken to mean the highest in the
459 1, 113 | sometimes miracle may be taken in a wide sense, for whatever
460 1, 113 | weakness." The other reason is taken ~from the astuteness of
461 1, 114 | to quantity. The ~proof taken from the weight of bodies
462 1, 116 | angels; since some men are taken up to the ~highest angelic
463 1, 118 | is founded on. If this be taken away it cannot be renewed; ~
464 1, 118 | like. Wherefore if such be ~taken away, the virtue of the
465 1, 118 | nature of the member it is taken from, it would ~no longer
466 1, 118 | nature of the member it is taken from, then, since it is ~
467 1, 118 | say that the solution is taken from all ~the parts of the
468 1, 118 | Therefore the semen is taken from this. In this sense
469 2, 1 | and if this principle be taken away, no one will begin
470 2, 2 | 1/1~Reply OBJ 2: Being taken simply, as including all
471 2, 3 | 1/1~Reply OBJ 1: Life is taken in two senses. First for
472 2, 5 | true nature of Happiness is taken from the object, ~which
473 2, 6 | involuntariness. Secondly it is taken ~as a sentence: and then
474 2, 6 | power of knowing is not taken ~away entirely, but only
475 2, 7 | circumstance should be taken from the cause of the act
476 2, 12 | terminus of movement may ~be taken in two ways. First, the
477 2, 12 | expression "two things" may be taken in two ways: ~they may be
478 2, 12 | not one in reality may be taken as one by the reason. Now
479 2, 14 | Wherefore if counsel is taken about it, it will be ~counsel
480 2, 14 | matter of counsel, but is taken for granted as its ~principle,
481 2, 14 | The other principle is taken from ~another genus, so
482 2, 14 | these principles which are taken for granted in the inquiry
483 2, 14 | singulars, something may be taken for ~certain, not simply,
484 2, 14 | necessary; and this can be taken for a certain fact.~
485 2, 16 | that the last end may be taken in two ~ways: first, simply;
486 2, 17 | faculty, unless command be taken loosely for motion.~Aquin.:
487 2, 18 | malice of an action is not taken from a ~circumstance.~Aquin.:
488 2, 18 | measure of goodness is not taken from the end. ~Whereas human
489 2, 18 | circumstance is sometimes taken as the essential ~difference
490 2, 18 | good and evil which are taken from the ~end, do not diversify
491 2, 18 | Therefore the species which is taken from the end, is contained
492 2, 18 | under the ~species which is taken from the object.~Aquin.:
493 2, 18 | from which a difference is taken, the more ~specific is the
494 2, 18 | species of an action is taken from ~its object. But circumstances
495 2, 18 | accidental ~to a thing, cannot be taken as a difference constituting
496 2, 18 | which, in one ~action, is taken as a circumstance added
497 2, 18 | the ~action, can again be taken by the directing reason,
498 2, 18 | for instance, if what is ~taken belongs to another, which
499 2, 19 | malice of human actions ~is taken from the act of the will.
500 2, 19 | that is greater; the other, taken ~from the intensity of the
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