1-500 | 501-1000 | 1001-1500 | 1501-1669
Part, Question
501 2, 19 | and form of an act ~are taken from the object considered
502 2, 20 | OBJ 1: If the good tree be taken to signify the good will,
503 2, 21 | effect, so that another is taken in thereby. But ~this sin
504 2, 22 | passive, ~although nothing is taken from it: thus we may say
505 2, 22 | while something else is taken away: and this ~happens
506 2, 25 | passions should therefore be taken, either in the order of ~
507 2, 26 | passion; and "charity" can be taken either way.~Aquin.: SMT
508 2, 29 | the same thing. But if taken in respect of contraries,
509 2, 30 | object of concupiscence is taken as something finite: ~either
510 2, 30 | remains something to be taken" (Phys. iii, 6).~Aquin.:
511 2, 30 | Consequently, the infinite, taken in a ~certain way, is proportionate
512 2, 31 | Now, in man, nature can be taken ~in two ways. First, inasmuch
513 2, 31 | Secondly, nature in man may be taken ~as contrasted with reason,
514 2, 33 | thirst, ~or desire, can be taken in two ways; first, properly,
515 2, 33 | certain pleasure that is ~taken in the very act of reason,
516 2, 34 | morally evil, ~if it be taken according to reason: for
517 2, 34 | or evil. Now the end is taken to be that ~in which the
518 2, 35 | joy. So then if pain be taken as denoting bodily pain,
519 2, 35 | bodily pain. But if ~pain be taken in a wide sense, then it
520 2, 35 | passion or ~movement is taken from the object or term.
521 2, 35 | 2~Reply OBJ 2: Genus is taken from matter, as is stated
522 2, 35 | pleasure: and then pleasure is taken not in contemplating but
523 2, 35 | pleasure of contemplation be taken in this way, ~nothing hinders
524 2, 35 | is contrary to pleasure taken in the very act of contemplation; ~
525 2, 35 | outward pain must not be ~taken in reference to the various
526 2, 35 | This foreign matter may be taken on the part of the cause
527 2, 35 | effect of sorrow, may be taken so as to affect the first
528 2, 36 | Sometimes, however, desire taken in its proper sense, is
529 2, 36 | in ~which we have already taken pleasure, than for the withdrawal
530 2, 37 | time. For certain things, ~taken metaphorically, imply one
531 2, 37 | imply one another, which taken literally, appear to ~exclude
532 2, 39 | 1: This passage is to be taken as referring to excessive ~
533 2, 39 | give it as his own, but ~as taken from another [*Cornelius
534 2, 40 | species of a passion is taken from the object. Now, ~in
535 2, 44 | A man of counsel may be taken in two ways. First, from ~
536 2, 45 | of the passions can be ~taken in two ways. First, as denoting
537 2, 46 | nature of a passion are taken from its ~object. Now the
538 2, 46 | and Gregory of ~Nyssa are taken from those things which
539 2, 47 | just. Now just vengeance is taken only for that which is done ~
540 2, 47 | man who is angry, may be taken ~in two ways. First in respect
541 2, 49 | to ~have]. Now habit is taken from this word in two ways;
542 2, 49 | 3/3~But if "to have" be taken according as a thing has
543 2, 49 | accidental being may be ~taken in regard to the very nature
544 2, 49 | Now disposition may be taken in two ways; in one way,
545 2, 52 | As the word "great" is taken from corporeal quantities
546 2, 53 | thing cannot in any way be taken away from a thing, a habit
547 2, 53 | Reply OBJ 3: Science is not taken away by movement of the
548 2, 54 | distinction of habits may be taken in the ordinary way in which
549 2, 55 | limit of power," virtue is taken for the object ~of virtue.
550 2, 55 | habit. For sin is always taken in a bad sense. But there
551 2, 56 | OBJ 1: "To live" may be taken in two ways. Sometimes it
552 2, 56 | two ways. Sometimes it is taken ~for the very existence
553 2, 56 | But sometimes "to live" is taken for the operation of the
554 2, 57 | is contrasted with virtue taken in the second ~sense, wherein
555 2, 57 | diversity of ~habits is taken, not from their material
556 2, 59 | is a vice. But if vice is taken to mean sin which ~is a
557 2, 59 | Accordingly, if the passions be taken for inordinate emotions,
558 2, 59 | But if the passions be taken for any movements of ~the
559 2, 60 | certain ~operations, are taken from the very nature of
560 2, 60 | desire and pleasure, ~may be taken as referred either to a
561 2, 60 | good which we call honor, taken absolutely, as the ~object
562 2, 61 | which ~the virtue's name is taken as stated above (A[3]).
563 2, 61 | far as these virtues are taken ~to denote certain general
564 2, 61 | laid on us it is to be taken up under the pressure of
565 2, 63 | to all men, and ~is not taken away by sin, since even
566 2, 63 | third objection must be taken in the sense that, ~owing
567 2, 63 | A[2]; Q[60], A[1]), is taken ~from the specific and formal
568 2, 63 | differences among habits is taken from the things to ~which
569 2, 64 | virtue, ~it is the true taken absolutely (Ethic. vi, 2);
570 2, 64 | may be ~twofold. One is taken from the very nature of
571 2, 65 | own sake: ~hence "pleasure taken in a work is a sign of habit" (
572 2, 66 | another, the question can be taken in two senses. First, as
573 2, 66 | 2/3~The question can be taken in another way, as referring
574 2, 66 | hope. Secondly, it may be taken as referring to the degree
575 2, 66 | saying of the Apostle may be taken to refer to the ~gifts of
576 2, 66 | as to ~its species, is taken from its object. Now the
577 2, 66 | as to ~its species, is taken from its object. Now, since
578 2, 67 | remain entirely, but is taken away as stated above (A[
579 2, 67 | Some have held that hope is taken away entirely: but ~that
580 2, 67 | entirely: but ~that faith is taken away in part, viz. as to
581 2, 68 | definition applies to virtue taken in its general ~sense. Consequently,
582 2, 68 | reason for fearing God is taken from a consideration of
583 2, 68 | knowledge. They ~may be taken in another way for the gifts
584 2, 68 | deeds of mercy." These words taken literally refer only ~to
585 2, 69 | OBJ 3: Meekness is to be taken as denoting the act of meekness: ~
586 2, 70 | expression ~"for the sake of" be taken to designate the final cause;
587 2, 70 | that the sin . . . be taken away." Therefore we ~should
588 2, 70 | by which ~also sins are taken away. Consequently fruit
589 2, 70 | fruits of the Spirit may ~be taken in two ways. First, in general:
590 2, 72 | species of natural acts are taken not only ~from the objects,
591 2, 72 | Further, specification is not taken from things external. But
592 2, 73 | A second reason may be taken on the part of ~the person
593 2, 73 | A ~third reason may be taken from the motive, since the
594 2, 73 | hand, if concupiscence be taken in this sense ~follows the
595 2, 73 | gravity ~of a sin is not taken from a circumstance.~Aquin.:
596 2, 73 | circumstance that much is taken of another's property, ~
597 2, 73 | fornicator, whereas ~he has taken the vow of chastity. Fourthly,
598 2, 73 | negligently when we are taken unawares through human weakness.~
599 2, 76 | 4: Further, every sin is taken away by repentance, nor
600 2, 77 | eyes," whether ~this be taken as referring to the sight
601 2, 77 | however, the ~use of reason be taken away altogether, the sin
602 2, 78 | which anyone sins, may be taken to ~denote habitual malice,
603 2, 79 | whence the gloss quoted ~is taken) to the effect that "God
604 2, 81 | this reason children are taken to be baptized soon after ~
605 2, 81 | Reply OBJ 1: Original sin is taken away by Baptism as to the
606 2, 82 | The second reason may be taken ~from the very essence of
607 2, 82 | species of original sin is taken from its ~cause. Consequently
608 2, 82 | gift of original justice is taken away entirely; and ~privations
609 2, 84 | Some say pride is to be taken in three ways. First, as ~
610 2, 84 | first place, from "head" taken in the proper sense, and
611 2, 84 | is derived from ~head, taken metaphorically for a principle
612 2, 84 | 1: The term "capital" is taken from "caput" and applied
613 2, 84 | but not as being the head taken literally. And ~therefore
614 2, 85 | sin?~(2) Whether it can be taken away altogether?~(3) Of
615 2, 85 | something is caused ~or taken away in the man who acts,
616 2, 85 | finite thing is entirely taken away, if ~the subtraction
617 2, 85 | end it can be ~entirely taken away.~Aquin.: SMT FS Q[85]
618 2, 85 | therefore a part thereof can be taken away by sin, it seems that
619 2, 85 | that the ~whole can also be taken away by sin.~Aquin.: SMT
620 2, 85 | OBJ 2: Malice is not to be taken here as a sin, but as a
621 2, 85 | order, and is entirely ~taken away by sin. Lastly, there
622 2, 85 | parent original justice was taken away, whereby not ~only
623 2, 87 | wherein account is not taken of the time ~occupied in
624 2, 87 | David: The ~Lord also hath taken away thy sin; thou shalt
625 2, 88 | be mutually opposed, if ~taken in their proper sense, whereas
626 2, 88 | whereas they are opposed if taken ~metaphorically: thus "to
627 2, 88 | like manner if mortal be ~taken literally as referring to
628 2, 88 | genus. But if mortal be ~taken metaphorically, as applied
629 2, 88 | the debt of ~punishment is taken away, and this ceases when
630 2, 88 | genus: whereas venial sin, taken in the third sense, can
631 2, 88 | 4~Secondly, this may be taken to mean that a sin generically
632 2, 88 | one mortal sin. If this be taken as meaning that many venial ~
633 2, 88 | 4/4~If, however, this be taken as meaning that many venial
634 2, 88 | transient act, which cannot be ~taken up again: so that in this
635 2, 88 | circumstance may happen to be ~taken as the specific difference
636 2, 89 | did not die when she had taken the forbidden ~fruit." Again
637 2, 89 | passage quoted, venial is not taken in the same ~sense as we
638 2, 90 | and if his advice be not taken, ~it has no coercive power,
639 2, 91 | these two laws is to be taken in ~connection with the
640 2, 94 | property. For ~whatever is taken by the command of God, to
641 2, 94 | all things belong, is ~not taken against the will of its
642 2, 95 | human actions cannot be taken into ~sufficient consideration
643 2, 98 | was not given to men, ~but taken by them. Wherefore the Apostle
644 2, 98 | conjunction "that" must be taken as consecutive and not ~
645 2, 98 | The reason for this may be taken from two things in respect
646 2, 99 | Caere": since, when Rome was taken by the Gauls, the sacred ~
647 2, 99 | chattels of the Romans were taken thither and most carefully
648 2, 100 | and in this sense is to be taken the commandment about honoring ~
649 2, 100 | when a man's property is taken from him, if it be due that
650 2, 100 | dispensation. For a man is not taken to break the Sabbath, if
651 2, 100 | a habit; for ~"pleasure taken in a work proves the existence
652 2, 100 | disposition thereto. If justice be taken in ~the last two ways, it
653 2, 100 | accordingly justification may be taken in two ways. First, according
654 2, 100 | the ceremonial precepts taken as a whole contained ~something
655 2, 100 | worship to ~God; whereas taken individually they contained
656 2, 101 | sacred things" should not be taken as a part of the ceremonies. ~
657 2, 101 | 1): ~"Every high-priest taken from among men, is ordained
658 2, 102 | reason of a precept is taken from some cause.~Aquin.:
659 2, 102 | conduces to ~the end is taken from the end: thus the reason
660 2, 102 | disposition of a ~saw is taken from cutting, which is its
661 2, 102 | conduces ~to an end must be taken from that end. Now the end
662 2, 102 | precepts of the Old Law can be ~taken in two ways. First, in respect
663 2, 102 | mystical: whether they be taken from Christ Himself and ~
664 2, 102 | of the sacrifices can be taken in two ways. ~First, in
665 2, 102 | reason of the figure is ~taken from that which the figure
666 2, 102 | of the Old Law should be taken from the true ~sacrifice
667 2, 102 | die as ~soon as they are taken out of water; hence they
668 2, 102 | wherefore these things ~were taken away from the offerers.
669 2, 102 | perfect bread after He had taken human nature; baked in the
670 2, 102 | all these things may be taken from the ~relation of the
671 2, 102 | reason of these coverings ~taken altogether was the adornment
672 2, 102 | be an object of respect. Taken singly, according to some,
673 2, 102 | that people ~which God had taken to Himself out of Egypt.
674 2, 102 | The literal reason was taken from the reverence due to ~
675 2, 102 | account of the dyes which are taken out of the water: thus denoting
676 2, 102 | It was commanded ~to be taken to Moses, because they blamed
677 2, 102 | immolated, ~its blood was taken, together with the blood
678 2, 102 | these observances may be taken in ~two ways, first according
679 2, 102 | and at the same time are taken up with worldly business.
680 2, 103 | Passion had not yet really taken ~place, those ceremonies
681 2, 103 | and goats sin should be taken ~away"; and for this reason
682 2, 103 | creation, its ~place is taken by the "Lord's Day," which
683 2, 103 | the apostles is not ~to be taken literally, but spiritually:
684 2, 105 | for instance, if it ~were taken by an enemy, or devoured
685 2, 105 | just as even now cases are taken from a lower to a higher
686 2, 105 | wherefore their testimony is taken as ~being true, especially
687 2, 105 | This is, however, to be taken as ~applying to ignorance
688 2, 105 | case steps might have been taken to butting suddenly). ~Or
689 2, 105 | city swore that they had taken every ~measure for safeguarding
690 2, 105 | 2~Mystically, the heifer taken from the herd signifies
691 2, 105 | promised to them. When they had taken these cities, they killed
692 2, 105 | misfortune: these ~men were taken away from the danger of
693 2, 105 | servants in particular who were taken from ~among the people,
694 2, 105 | to those who ~were to be taken in marriage: for instance,
695 2, 105 | the Law seems ~to have taken into consideration whether
696 2, 105 | raiment wherein she was taken, and mourned for her father ~
697 2, 106 | 3~A second reason may be taken from the perfection of the
698 2, 108 | to be desired and to be taken frequently, since they ~
699 2, 108 | these precepts are to be ~taken as binding "the mind to
700 2, 109 | which the human will may be taken ~to be prepared for the
701 2, 109 | principle is grace which ~is taken away by sin. Hence man cannot
702 2, 109 | that " a sin not at once taken away by repentance, ~by
703 2, 109 | answer that, Perseverance is taken in three ways. First, to
704 2, 110 | speech, grace is ~usually taken in three ways. First, for
705 2, 110 | with favor. Secondly, it is taken for any gift ~freely bestowed,
706 2, 110 | of grace. ~Thirdly, it is taken for the recompense of a
707 2, 110 | follows ~that grace may be taken to be in the soul, although
708 2, 111 | of debt. Now debt may be taken in two ways: first, as arising
709 2, 111 | in neither way is ~debt taken to mean that God is under
710 2, 111 | 110], A[2]) grace may be taken in two ~ways; first, as
711 2, 111 | perfect." And thus if grace is taken for God's gratuitous motion ~
712 2, 111 | Para. 3/3~But if grace is taken for the habitual gift, then
713 2, 112 | Q[111], A[2]), grace is taken in two ~ways: first, as
714 2, 113 | answer that, Justification taken passively implies a movement
715 2, 113 | rectitude of ~order, it may be taken in two ways: first, inasmuch
716 2, 113 | Divine love in us, ~which is taken away by sin, is grace, whereby
717 2, 113 | one of his ~friends was taken with a fever, "he lay for
718 2, 113 | the sin thereof ~should be taken away." Hence the remission
719 2, 113 | between guilt, which is taken ~away, and grace, which
720 2, 114 | regards the second proof taken from the impediment of sin,
721 2, 1 | Abraham, God might not have ~taken flesh, for it was merely
722 2, 1 | Therefore no notice should be taken of a ~material division
723 2, 1 | the object of faith can be taken in ~two ways: first, on
724 2, 1 | definition of an article is taken from an etymology of ~the
725 2, 1 | Further, development has taken place, in sciences devised
726 2, 1 | Holy Writ, but something taken from it.~Aquin.: SMT SS
727 2, 1 | Catholic Church," this must be ~taken as verified in so far as
728 2, 1 | explicitness. For every council has taken into account that a subsequent ~
729 2, 2 | that, "To think" can be taken in three ways. First, in
730 2, 2 | think" is ~more strictly taken for that consideration of
731 2, 2 | it is that "to think" is taken secondly for an act of the ~
732 2, 2 | OBJ 2: "To think" is not taken here for the act of the
733 2, 2 | will, wherefore assent is taken here for an ~act of the
734 2, 2 | merit of faith is altogether taken ~away. Therefore it seems
735 2, 2 | Thomas' reading is apparently taken from ~Bede.] and hope which
736 2, 4 | not," where "evidence" is taken for the result of ~evidence.
737 2, 4 | 1~Reply OBJ 5: Evidence taken from the proper principles
738 2, 4 | apparent, whereas evidence taken from Divine authority does
739 2, 4 | of lifeless faith is not ~taken away, and that it remains
740 2, 4 | the order of habits is taken from the order of acts. ~
741 2, 4 | and understanding may be taken in two ways: ~first, as
742 2, 4 | Likewise if these three be taken as ~gifts received in this
743 2, 5 | the quantity of a habit is taken from its object. Now ~whoever
744 2, 8 | Understanding is the fruit of faith, taken as a virtue. But ~we are
745 2, 10 | answer that, Unbelief may be taken in two ways: first, by way
746 2, 10 | Secondly, unbelief may be taken by way of opposition to ~
747 2, 10 | other sins, which cannot be taken away ~without faith, but
748 2, 10 | be a good angel, and be taken for a good ~angel, it is
749 2, 10 | The words quoted must be taken to mean either that the
750 2, 10 | without faith no sin is taken ~away, or that whatever
751 2, 10 | Thomas' reading is apparently taken from ~Bede]." Sometimes
752 2, 10 | seems that they ought to be ~taken away from them and baptized,
753 2, 10 | unjust if Jewish children be taken away from their parents,
754 2, 10 | use of ~reason, were to be taken away from its parents' custody,
755 2, 11 | the species of ~adultery taken from its proper end and
756 2, 12 | the life of the body is taken away, man's ~every member
757 2, 13 | against the Holy Ghost taken in the third sense, because
758 2, 13 | death, in which sense it was taken above (for ~thus it would
759 2, 13 | against the Holy Ghost be taken literally ~for blasphemy
760 2, 18 | this division of fear is taken from its relation to God,
761 2, 18 | a moral habit or act is taken from the object. Now the ~
762 2, 22 | which is not completely taken away by sin, as stated above (
763 2, 22 | morals the form of an act is taken chiefly from the ~end. The
764 2, 24 | Second Objection is to be taken in the same sense.~Aquin.:
765 2, 24 | being removed the latter is taken away.~Aquin.: SMT SS Q[25]
766 2, 25 | the degrees of love may be taken ~from the good (which is
767 2, 25 | surpassed by that ~which is taken from nighness to God.~Aquin.:
768 2, 26 | we desire or do should be taken ~from the end, as the Philosopher
769 2, 26 | love of God, must not be taken as in a ~thing measured
770 2, 26 | words of Our Lord must be taken in their strict sense: ~
771 2, 26 | This comparison may be taken in two ways. First, by ~
772 2, 27 | perfectly full joy is not taken into ~man, but, on the contrary,
773 2, 30 | An act of virtue may be taken in two ways: first ~materially,
774 2, 30 | of almsdeeds is suitably taken ~from the various needs
775 2, 30 | This surplus ~is to be taken in reference not only to
776 2, 30 | the words, as quoted, are ~taken]. Accordingly we are bound
777 2, 30 | the words, as quoted, are taken): "Feed him ~that dies of
778 2, 33 | explained. Nor is "spite" taken as ~synonymous with hatred,
779 2, 34 | For the ~genus of a sin is taken from its object; and envy
780 2, 37 | genus or species of a sin is taken from its object, as shown
781 2, 41 | must happen, provided it be taken conjointly with such ~foreknowledge,
782 2, 42 | therefore heart is to be taken here in a spiritual sense.
783 2, 45 | carrying out the counsel taken, but slow in taking counsel." ~
784 2, 45 | directed to the end, ~is taken from the end itself, as
785 2, 45 | Hence prudence is not ~taken away directly by forgetfulness,
786 2, 46 | mentioned ~above, eight may be taken as parts of prudence, namely,
787 2, 46 | If, however, prudence be taken in a wide sense, as including
788 2, 46 | civic prudence are not to be taken as ~sciences, but as kinds
789 2, 47 | final principle, which is taken as ~self-evident: thus we
790 2, 47 | certain ~statements which are taken as primary: wherefore every
791 2, 47 | yet so that shrewdness be taken for {eustochia}, of which
792 2, 47 | Nevertheless, conjecture is taken here not only in the sense
793 2, 47 | very name of prudence is taken from foresight ~[providentia]
794 2, 49 | one be firm in the counsel taken, and other like due ~circumstances,
795 2, 51 | 3: Further, every sin is taken away by repentance. But
796 2, 51 | But imprudence is ~not taken away by repentance. Therefore
797 2, 51 | treasure of grace is not taken away save ~by sin. But it
798 2, 51 | save ~by sin. But it is taken away by imprudence, according
799 2, 51 | that, Imprudence may be taken in two ways, first, as a ~
800 2, 51 | Properly speaking it is not taken as ~a negation, so as merely
801 2, 51 | can ~be without any sin. Taken as a privation, imprudence
802 2, 51 | Para. 2/2~Imprudence is taken as a contrary, in so far
803 2, 51 | although the contrary act is taken away, wherein properly speaking ~
804 2, 51 | prudence. Thirdly, this may be taken ~by opposition to those
805 2, 51 | Thoughtlessness is to be taken here in relation to a ~determinate
806 2, 53 | concupiscence; hence they are never taken in a bad sense. On the other ~
807 2, 53 | Therefore, although prudence is taken simply in a good sense,
808 2, 53 | something be added, it may be taken in a bad sense: and it is
809 2, 53 | prudence of the flesh be taken as ~corresponding to prudence
810 2, 53 | prudence of the flesh be taken as corresponding to particular
811 2, 53 | is sometimes improperly taken in a bad sense, so is craftiness ~
812 2, 53 | is craftiness ~sometimes taken in a good sense, and this
813 2, 53 | however, craftiness is taken in a bad ~sense, as the
814 2, 53 | 1: Just as craftiness is taken properly in a bad sense,
815 2, 56 | cardinal virtues ~may be taken in two ways: first as special
816 2, 56 | mean ~of justice is to be taken according to "arithmetical"
817 2, 56 | The first ~reason may be taken from the subject, because
818 2, 56 | virtues. ~The second reason is taken from the object, because
819 2, 59 | A[1]). Now the mean is ~taken in the same way in all the
820 2, 59 | back to the mean, 1 being taken from him that ~has 6, and
821 2, 59 | his ~chattel and this be taken secretly, it is called "
822 2, 59 | involuntary, the mean is taken in the same way according
823 2, 59 | voluntary and ~involuntary taken in relation to ourselves,
824 2, 60 | to restore what one ~has taken away?~(3) Whether it is
825 2, 60 | restore more than has been taken away?~(4) Whether it is
826 2, 60 | restore what one has not taken away?~(5) Whether it is
827 2, 60 | whom ~something has been taken?~(6) Whether the person
828 2, 60 | Whether the person who has taken something away is bound
829 2, 60 | is repayment of something taken away. Now ~something may
830 2, 60 | away. Now ~something may be taken away from a man not only
831 2, 60 | restitution of what has been taken away is necessary for ~salvation?~
832 2, 60 | to restore what has been ~taken away. For that which is
833 2, 60 | to restore what has been taken, as when a ~man has taken
834 2, 60 | taken, as when a ~man has taken limb or life. Therefore
835 2, 60 | to restore what one has taken from another.~Aquin.: SMT
836 2, 60 | to restore what has been taken, as when one has taken away ~
837 2, 60 | been taken, as when one has taken away ~another's good name
838 2, 60 | to restore what one has taken from another.~Aquin.: SMT
839 2, 60 | Therefore that which has ~been taken from him cannot be restored
840 2, 60 | to restore what one has taken.~Aquin.: SMT SS Q[62] A[
841 2, 60 | to restore what one has taken.~Aquin.: SMT SS Q[62] A[
842 2, 60 | return of the thing unjustly taken; since it is ~by giving
843 2, 60 | reestablished. If, however, it be ~taken away justly, there will
844 2, 60 | to restore what has been taken unjustly.~Aquin.: SMT SS
845 2, 60 | when that ~which has been taken cannot be restored in equivalent,
846 2, 60 | restore the exact amount taken?~Aquin.: SMT SS Q[62] A[
847 2, 60 | restore the exact ~amount taken. For it is written (Ex.
848 2, 60 | times over the amount he has taken ~unjustly.~Aquin.: SMT SS
849 2, 60 | repaying the ~exact amount taken. Therefore there is no obligation
850 2, 60 | more than ~the exact amount taken.~Aquin.: SMT SS Q[62] A[
851 2, 60 | restore what he has not taken?~Aquin.: SMT SS Q[62] A[
852 2, 60 | restore what he has not ~taken. For he that has inflicted
853 2, 60 | greater than ~the thing taken: for instance, if you dig
854 2, 60 | restore what he has not taken.~Aquin.: SMT SS Q[62] A[
855 2, 60 | something that one has not taken.~Aquin.: SMT SS Q[62] A[
856 2, 60 | paid, not the exact value taken from him, ~but more, and
857 2, 60 | from whom a thing ~has been taken?~Aquin.: SMT SS Q[62] A[
858 2, 60 | from whom a thing has been taken. For it is not lawful to
859 2, 60 | restore to him what has been taken from him; if, for ~instance,
860 2, 60 | from whom a thing has been taken.~Aquin.: SMT SS Q[62] A[
861 2, 60 | person from whom one has taken something.~Aquin.: SMT SS
862 2, 60 | from whom a thing ~has been taken, either because he is dead,
863 2, 60 | from whom a thing has been taken.~Aquin.: SMT SS Q[62] A[
864 2, 60 | to one from whom we have taken something.~Aquin.: SMT SS
865 2, 60 | if a prelate has unjustly taken something ~from the Church
866 2, 60 | Church from whom he has taken: and so ~restitution should
867 2, 60 | whom something ~has been taken away~Aquin.: SMT SS Q[62]
868 2, 60 | from whom a thing has been taken.~Aquin.: SMT SS Q[62] A[
869 2, 60 | 1/1~Whether he that has taken a thing is always bound
870 2, 60 | would seem that he who has taken a thing is not always bound ~
871 2, 60 | sometimes that he who has taken that which belongs to another, ~
872 2, 60 | theft. Therefore he that has taken a thing is not always bound
873 2, 60 | satisfaction. Therefore he that has taken a thing ~is bound to restore
874 2, 60 | regard to a man who has taken another's property, ~two
875 2, 60 | be considered: the thing taken, and the taking. By reason ~
876 2, 60 | By reason ~of the thing taken, he is bound to restore
877 2, 60 | what is his, ~should be taken away from him, and given
878 2, 60 | on account of the thing taken. ~Consequently if this thing
879 2, 60 | Consequently if this thing be taken from him without any fault
880 2, 60 | Consequently although he that has taken something from another,
881 2, 60 | from whom a thing has been taken ~unjustly, it stands to
882 2, 60 | binding on those who have not taken?~Aquin.: SMT SS Q[62] A[
883 2, 60 | binding on those who have ~not taken. For restitution is a punishment
884 2, 60 | restitution save the one who has taken.~Aquin.: SMT SS Q[62] A[
885 2, 60 | from whom the thing was taken would be the gainer, both ~
886 2, 60 | cooperates towards a thing being taken away from ~someone, without
887 2, 60 | someone, without its being taken away in effect. Therefore
888 2, 60 | s property which he has taken, but ~also on account of
889 2, 60 | on the part of the ~thing taken, by taking part in the theft
890 2, 61 | Lk. 17:34]], one shall be taken, and one shall be left."
891 2, 61 | competent; and if that which is taken for cause have nothing to
892 2, 61 | Reply OBJ 4: The man who is taken from among the members of
893 2, 61 | restore to another what he has taken from him. Secondly, it may
894 2, 62 | to decide what is to be taken from the parts for the ~
895 2, 62 | just man whose life is taken be received by God into
896 2, 64 | another, or ~that has been taken away from him unjustly.
897 2, 64 | consists in a thing ~being taken secretly: and in this respect
898 2, 64 | Further, just as a thing is taken by force for the sake of ~
899 2, 64 | possession, so is a woman taken by force for pleasure: wherefore
900 2, 64 | appropriated is said to be taken by force, whether it be
901 2, 64 | person from whom something is taken. Now the ~involuntary is
902 2, 64 | part of the ~woman who is taken: wherefore even if it be
903 2, 64 | others ~from whom she is taken, the nature of robbery remains
904 2, 64 | the thief that "if he be taken, he shall restore ~sevenfold . . .
905 2, 64 | without sin. For ~spoils are taken by violence, and this seems
906 2, 64 | When the conqueror has taken possession of the spoils,
907 2, 64 | the contrary, Whatever is taken lawfully may be offered
908 2, 64 | evil-doers: and whatever is taken by violence of this kind
909 2, 64 | goods. Hence ~these may be taken violently from them, not
910 2, 64 | from whom ~something is taken: yet so that in theft the
911 2, 67 | cases an oath has to be taken against ~calumnious allegations (
912 2, 71 | any other ~thing one has taken from him, in the manner
913 2, 71 | Now the greater the good ~taken away, the greater the injury.
914 2, 71 | greatest of all, ~cannot be taken from him by another save
915 2, 71 | external things, ~can be taken away by violence. Since,
916 2, 72 | Where ~the tale-bearer is taken away, contentions shall
917 2, 73 | an evil is great, it is taken, not in jest, but seriously:
918 2, 73 | seriously: consequently if it is taken in jest or turned to ridicule (
919 2, 74 | like imprecation may be taken ~by way of foretelling.
920 2, 74 | Moreover ~this must be taken as applying to these vices
921 2, 74 | accidental points might be taken into ~consideration, which
922 2, 75 | For less account should be taken of ~the other parts of a
923 2, 75 | exchanged for another, or money taken in exchange for a ~commodity,
924 2, 76 | gains derived from money ~taken in usury?~(4) Whether it
925 2, 76 | civil law allows usury to be taken. Therefore it seems to be
926 2, 76 | the money which he has taken in usury.~Aquin.: SMT SS
927 2, 76 | this passage usury must be taken figuratively for the ~increase
928 2, 76 | Ezech. 18:8): "Who hath ~not taken usury [*Vulg.: 'If a man . . .
929 2, 76 | not lent upon money, nor ~taken any increase . . . he is
930 2, 76 | etc., fenerating is to be taken in a broad sense for ~lending,
931 2, 76 | 18:17) that he "hath not taken usury and increase."~Aquin.:
932 2, 76 | according to ~the amount taken in usury.~Aquin.: SMT SS
933 2, 76 | 3: The proceeds of money taken in usury are due to the
934 2, 76 | lawful to make use of an oath taken by a man swearing by false
935 2, 77 | justice, except justice be taken in the sense of ~"all virtue" [*
936 2, 77 | And yet even if justice be taken in this ~sense it regards
937 2, 77 | omission; but sometimes it is taken strictly for the omission
938 2, 77 | omission, ~however, may be taken broadly for any infringement
939 2, 78 | justice whereby revenge is taken for injuries ~inflicted,
940 2, 78 | Reply OBJ 1: The revenge taken by authority of a public
941 2, 78 | Friendship" may also be taken as regarding ~properly the
942 2, 82 | Further, the word adoration is taken from "oratio" [prayer].
943 2, 84 | 5:1): "Every high priest taken from among men is ~ordained
944 2, 84 | of natural reason. Hence taken in a general sense this ~
945 2, 86 | once, especially if it be ~taken under a condition to be
946 2, 86 | involuntary after one has taken ~the vow, the will to fulfil
947 2, 86 | of solemn vows which are ~taken in profession.~Aquin.: SMT
948 2, 86 | dispensation from a vow is to be taken in the same ~sense as a
949 2, 86 | contrary ~sense, should be taken as meaning that neither
950 2, 87 | whereby something ~Divine is taken by man: and this is either
951 2, 87 | now. ~The Name of God is taken by man in three ways. First,
952 2, 87 | says (Heb. 6:16), oaths are taken for the ~purpose of confirmation.
953 2, 87 | Nor is truth here to be ~taken for the part of justice,
954 2, 87 | for ~the name of God is taken in confirmation of a promise.
955 2, 87 | greater harm it does if it be taken unduly, so too an ~oath
956 2, 87 | money, which is subsequently taken from him by force or ~theft.
957 2, 87 | by the Gospels might be taken ~with deliberation and solemnity,
958 2, 88 | strength of the oath they ~have taken.~Aquin.: SMT SS Q[90] A[
959 2, 90 | etymology depends on what it is taken from for the purpose of ~
960 2, 90 | Hypocritical religion is taken here for "religion as ~applied
961 2, 90 | Law. It is of ~religion taken in this sense that the gloss
962 2, 92 | which they believed to be taken up into the ~fellowship
963 2, 92 | The term latria may be taken in two senses. In one sense
964 2, 92 | included in its ~definition. Taken thus latria is applied univocally,
965 2, 92 | his son, who was quickly taken away: and him who ~then
966 2, 93 | that "divination is always taken ~in an evil sense."~Aquin.:
967 2, 93 | for the divination that is taken from observing the lines
968 2, 93 | the divination which is taken from ~signs appearing in
969 2, 93 | because human words which ~are taken for an omen are not subject
970 2, 94 | unlawful. But if account were taken in this matter of some ~
971 2, 95 | whereby God's name is taken with irreverence. Under
972 2, 96 | binding on those who have taken one in order to safeguard ~
973 2, 96 | break an oath that has been taken solemnly on the Gospels.~
974 2, 96 | breaks ~a promissory oath taken solemnly is that he still
975 2, 97 | he ~might lawfully have taken him from elsewhere.~Aquin.:
976 2, 97 | 2:5): "Neither have we taken ~an occasion of covetousness."
977 2, 98 | science, without having ~taken upon himself the obligation
978 2, 101 | answer that, Dulia may be taken in two ways. In one way
979 2, 101 | ways. In one way it may be ~taken in a wide sense as denoting
980 2, 101 | is shown towards a man. Taken in ~this sense it will have
981 2, 101 | In ~another way it may be taken in a strict sense as denoting
982 2, 101 | as stated above ~(A[3]). Taken in this sense it is not
983 2, 101 | highest species of dulia taken in a wide ~sense, since
984 2, 102 | Wherefore, if obedience be taken in its proper sense, as
985 2, 102 | other hand, if obedience be taken in a wide sense for the
986 2, 106 | whom should vengeance be taken?~Aquin.: SMT SS Q[108] A[
987 2, 106 | 3: Further, vengeance is taken by inflicting punishment,
988 2, 106 | vengeance should not be ~taken on the sin of a multitude,
989 2, 106 | sins, vengeance must be taken on ~them, either in respect
990 2, 106 | since the example of sin is taken by them as an occasion for
991 2, 106 | vengeance for sin should be ~taken by depriving a man of what
992 2, 106 | Whether vengeance should be taken on those who have sinned
993 2, 106 | that vengeance should be taken on those who have sinned ~
994 2, 106 | Therefore vengeance is ~taken not only for voluntary sins.~
995 2, 106 | vengeance is ~sometimes taken on the ignorant. Thus the
996 2, 106 | Therefore vengeance is sometimes taken ~on those who have deserved
997 2, 106 | Therefore vengeance is sometimes taken on those who have ~deserved
998 2, 106 | Therefore ~vengeance should be taken only on those who have deserved
999 2, 107 | answer that, Truth can be taken in two ways. First, for
1000 2, 107 | end of a virtue: because, taken in this way, truth is not
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