1-500 | 501-1000 | 1001-1500 | 1501-1669
Part, Question
1001 2, 108 | essential notion of a lie is taken from formal falsehood, ~
1002 2, 108 | due ~circumstances being taken for granted - nor was he
1003 2, 109 | we do not mean it ~to be taken literally but as a figure
1004 2, 109 | species of moral acts is taken from their end. Now ~the
1005 2, 113 | occasion were given or ~taken, and how grievous the consequent
1006 2, 115 | The species of an act is taken from its object, as stated ~
1007 2, 116 | held ~in check by the rule taken from the nature of the end.
1008 2, 118 | epikeia" is a part of justice taken in a general sense, ~for
1009 2, 120 | Further, the name of God is taken for many purposes - for ~
1010 2, 120 | burden oneself with sin." ~Taken literally it is a ceremonial
1011 2, 120 | Further, concupiscence may be taken in two ways. First as ~denoting
1012 2, 121 | term ~"fortitude" can be taken in two ways. First, as simply
1013 2, 121 | Secondly, ~fortitude may be taken to denote firmness only
1014 2, 121 | common term, for virtue taken in a general ~sense is nothing
1015 2, 126 | potential. But fortitude, taken as a ~special virtue, cannot
1016 2, 132 | things]. Now "facere" may be taken in two ways, in a strict
1017 2, 132 | Accordingly if magnificence be taken to denote the doing of something ~
1018 2, 132 | if "doing" [facere] be taken in the broad ~sense, but
1019 2, 132 | sense, but not if it be taken strictly, for this is proper
1020 2, 132 | doing" [facere] being taken in the strict sense, but
1021 2, 135 | Wherefore if perseverance be taken in this sense it is not
1022 2, 135 | virtues. Secondly, it may be taken to denote ~the act of perseverance
1023 2, 135 | which changeableness is not taken away ~from it by the habitual
1024 2, 139 | can, like the latter, ~be taken in two ways: first, in a
1025 2, 139 | honesty [*Honesty must be taken here in its broad sense
1026 2, 139 | seems to regard the delight taken in savors which are the ~
1027 2, 139 | need of human life may be taken in two ways. First, it ~
1028 2, 139 | ways. First, it ~may be taken in the sense in which we
1029 2, 139 | animal. Secondly, it may be taken for something without which
1030 2, 141 | for the fact that this is taken in a bad ~sense. See Q[169],
1031 2, 142 | I answer that, Virtue is taken in two ways, in a strict
1032 2, 142 | sense and in a ~broad sense. Taken strictly virtue is a perfection,
1033 2, 142 | 144] A[1] Body Para. 2/2~Taken, however, in a broad sense
1034 2, 143 | ARTICLES) [*Honesty must be taken here in its broad sense
1035 2, 143 | it is apprehended, ~it is taken to be something becoming
1036 2, 143 | quoted should seemingly be taken, pertains to ~intemperance
1037 2, 143 | subjective part of honesty taken ~in a wide sense: it is
1038 2, 144 | the term abstinence may be taken in two ways. First, as denoting ~
1039 2, 144 | indifferent. Secondly, it may be taken as regulated by reason,
1040 2, 145 | the Wisdom of ~God having taken human nature, and called
1041 2, 145 | from drink, for this is ~taken more for bodily refreshment,
1042 2, 145 | nourish somewhat they are not taken ~chiefly for nourishment,
1043 2, 147 | written (Ecclus. 31:32): "Wine taken with ~sobriety is equal
1044 2, 148 | not to be deemed ~to have taken excessive meat or drink.
1045 2, 148 | use of reason, which is taken away by drunkenness, may
1046 2, 148 | goods of virtue, which are taken away by ~things that are
1047 2, 149 | voluntary, since it can be taken away ~by force from a woman
1048 2, 151 | be without sin, if it ~be taken in due manner and order,
1049 2, 152 | committed when a maid is taken away by force from her father'
1050 2, 152 | being violated she may be taken to wife." But the employment ~
1051 2, 152 | she allows herself to be taken away by force from ~her
1052 2, 152 | because sometimes a maid is taken away by force from her parents' ~
1053 2, 152 | while sometimes, though taken away by ~force, she is not
1054 2, 152 | third is, when the maiden is taken away from ~such a man, and
1055 2, 152 | so far been decided, was taken away by force."~Aquin.:
1056 2, 153 | The word "continence" is taken by various people in two ~
1057 2, 153 | pleasures; and if continence be taken in this sense, it is greater
1058 2, 153 | another way continence may be taken as ~denoting the resistance
1059 2, 155 | ii, 3), and vengeance is taken ~by means of punishment,
1060 2, 156 | reason: and when revenge is taken in accordance with the order
1061 2, 156 | one desire revenge to be taken in accordance with the order
1062 2, 156 | A[4]). [*Honesty must be taken here in ~its broad sense
1063 2, 156 | Swelling of the mind is not taken here as identical with ~
1064 2, 156 | sense in which anger is taken ~in the saying of Chrysostom,
1065 2, 156 | In another way anger is taken for a movement of the sensitive ~
1066 2, 157 | virtues, ~cruelty is sometimes taken for mercilessness. ~Aquin.:
1067 2, 157 | OBJ 3: Cruelty is there taken for mercilessness, which
1068 2, 158 | OBJ 3: Modesty is to be taken there for the general moderation ~
1069 2, 160 | Now the irascible may ~be taken in two ways. First in a
1070 2, 160 | Secondly, the irascible may be taken in a broader ~sense, so
1071 2, 162 | another way corruption may be taken as including the previous ~
1072 2, 171 | thus seen in imagination be taken for objects of external
1073 2, 172 | than ~one who needs to be taken by the hand and helped by
1074 2, 172 | helped by means of examples ~taken from objects of sense. Hence
1075 2, 173 | the third heaven may be taken according to the order of
1076 2, 178 | varieties of movement that are taken from the ~distinction between
1077 2, 178 | part, which shall not be taken away from her," since as
1078 2, 180 | Further, no man should be taken away from a greater thing
1079 2, 180 | better gifts." Now some are taken away from ~the state of
1080 2, 180 | part, which shall not be taken away from her." Now Mary
1081 2, 180 | part, which shall not be taken away from her," which words ~
1082 2, 180 | because it ~shall not be taken away from her. But the burden
1083 2, 180 | necessity shall at ~length be taken from thee: whereas the sweetness
1084 2, 181 | offices and grades are taken from ~different things,
1085 2, 182 | Reply OBJ 4: Those who are taken from the religious state
1086 2, 183 | cleansed by the live coal taken from the ~altar, shows us
1087 2, 183 | Arment.): "Since you have taken the vow, you have already ~
1088 2, 183 | his own that which he ~has taken and obtained by violence
1089 2, 184 | man's ~whole life would be taken up with secular business;
1090 2, 184 | without one's life being taken up with secular ~actions;
1091 2, 184 | the mean of ~virtue is taken according to right reason,
1092 2, 184 | 4: The vow of obedience taken by religious, extends to
1093 2, 184 | life, because that life taken as a whole is not ~simultaneous
1094 2, 184 | Or again continence is taken in a general ~sense for
1095 2, 184 | religious ~orders precaution is taken to profess, not the rule,
1096 2, 185 | more apt through having taken upon themselves the ~practice
1097 2, 185 | Reply OBJ 2: This gloss is taken from Augustine's De operibus ~
1098 2, 186 | Thomas would seem to have taken 'honestas' in the sense
1099 2, 187 | the lowest place can be taken in three ~ways. First, in
1100 2, 187 | after the vow ~has been taken the fulfilment is of obligation."~
1101 2, 187 | which he had previously taken, is bound to remain evermore.~
1102 2, 187 | fulfil a simple vow he has taken on entering ~a more severe
1103 3, 1 | to it; not that ~all are taken away (and this is from men'
1104 3, 2 | natures not ~having been taken away by the union." Therefore
1105 3, 2 | this word "nature" ~was taken to signify the principle
1106 3, 2 | union in ~subsistence having taken place) one Christ results,
1107 3, 2 | Hence the suppositum is taken to be a whole which has
1108 3, 2 | some of them to the man, taken as distinct from the Word
1109 3, 2 | things individuation is taken more from matter. Hence
1110 3, 2 | saying of Damascene may be taken in two ways: First, ~as
1111 3, 2 | saying of Damascene may be taken not as referring to ~human
1112 3, 2 | pertains, whether habit be taken for one of the ten ~predicaments
1113 3, 2 | accidentally, unless it be taken into communion with the
1114 3, 2 | plain from Metaph. v, 25, is taken in two ways: first, for
1115 3, 2 | hence the union having ~taken place in the hypostasis,
1116 3, 2 | For the ~human nature is taken to be in the terminus of
1117 3, 2 | of the Incarnation may be taken in two ways: first, ~in
1118 3, 2 | Q[110], A[1]), grace is taken in ~two ways:--first, as
1119 3, 2 | and love. But if grace ~be taken as the free gift of God,
1120 3, 2 | thing. ~Hence natural may be taken in two ways: first, for
1121 3, 3 | nature, which is rather taken to be the principle by which
1122 3, 3 | is removed the other is taken away, since they are distinguished
1123 3, 3 | to Rm. 14:3: ~"God hath taken him to Him." But this assumption
1124 3, 3 | incarnate, for no one would have taken the Father to be less ~than
1125 3, 3 | reason of this fitness may be taken from the end of the ~union,
1126 3, 3 | for this fitness may be taken from the sin of our ~first
1127 3, 4 | this capability cannot be taken with ~reference to the natural
1128 3, 4 | in human ~nature may be taken from two things, viz. according
1129 3, 4 | assumed inasmuch as it is taken ~into another. Hence, what
1130 3, 4 | whom Thou hast chosen and taken to ~Thee," which a gloss
1131 3, 4 | These phrases are not to be taken too literally, but are to ~
1132 3, 4 | abstracted from individuals is ~"taken to be a pure conception,
1133 3, 4 | has in individuals, may be taken in two ways: first, ~as
1134 3, 4 | natural to it, would have been taken away. For ~since we must
1135 3, 4 | us," which would not have taken place had He assumed human
1136 3, 5 | body. The ~second reason is taken from what was done in the
1137 3, 5 | salvation of man has not taken place; ~since the effect
1138 3, 5 | cause. The third reason is ~taken from the dignity of the
1139 3, 5 | Flesh and blood are not taken here for the substance of ~
1140 3, 5 | in these ~words soul is taken metaphorically, in which
1141 3, 5 | made flesh," "flesh" is taken ~for the whole man, as if
1142 3, 6 | nature between things may ~be taken in two ways: first, as regards
1143 3, 6 | another, and yet if it be taken away the other remains; ~
1144 3, 6 | has gone; or as a woman is taken ~in marriage on account
1145 3, 6 | parts. But the union ~is taken to be the term of the assumption,
1146 3, 6 | Therefore grace cannot be taken to be the medium of the
1147 3, 7 | totality and perfection can be taken in two ways: First as regards
1148 3, 7 | fulness of grace may be taken in two ways: First, on ~
1149 3, 7 | habitual grace; which may be taken in two ways: first as a ~
1150 3, 7 | reason of this order may be ~taken from the relation of grace
1151 3, 7 | reason of this union can be taken from the end of grace, since
1152 3, 9 | Whom Thou hast chosen and taken to Thee." Therefore it is ~
1153 3, 10 | Word, "all things" may be taken in two ways: First, properly,
1154 3, 10 | Secondly, "all things" may be taken widely, as ~extending not
1155 3, 10 | remains something to be ~taken." But it is impossible for
1156 3, 10 | A[1], the infinite is taken in ~two ways. First, on
1157 3, 10 | regards matter, which is taken privatively, i.e. ~inasmuch
1158 3, 10 | its mode is that part be taken after part, as is said Phys. ~
1159 3, 10 | remains something to be ~taken. But as material things
1160 3, 11 | Goodness and being are taken in two ways: First, simply; ~
1161 3, 11 | being and goodness are taken relatively, and in ~this
1162 3, 14 | that the Son of God, having taken flesh, came into the world. ~
1163 3, 15 | Christ and His Church are taken as one person." And thus
1164 3, 15 | Damascus . . . shall be ~taken away." Therefore in Christ
1165 3, 15 | contrary, Ignorance is not taken away by ignorance. But Christ ~
1166 3, 15 | Damascus . . . ~shall be taken away." Nor are we to understand
1167 3, 15 | spoils of Samaria shall be taken away by the King of the ~
1168 3, 15 | Samaria. Because Samaria is taken to signify idolatry; ~since
1169 3, 15 | the child know" ~may be taken to mean "before he show
1170 3, 15 | and mortality should ~be taken away; and for the same reason
1171 3, 16 | Soul" and "flesh" are taken in the abstract, even as ~
1172 3, 16 | of the other if they are ~taken in the abstract. Now concrete
1173 3, 16 | takes it. But it ought to be taken as ~affecting the subject,
1174 3, 16 | saying of Augustine is to be taken in the sense that ~by the
1175 3, 16 | placed in the subject is taken materially, i.e. for ~the
1176 3, 16 | placed in the predicate it is taken formally, i.e. for ~the
1177 3, 16 | made Man," the ~making is taken to be terminated in the
1178 3, 16 | the abstract, it might be taken in this way ~for the subject
1179 3, 16 | placed in the subject is not taken formally so as to ~signify
1180 3, 16 | signify the nature, but is taken materially so as to signify
1181 3, 16 | This word "Man," as it is taken for Christ, although it ~
1182 3, 16 | as a predicate, which is taken formally, for it is the
1183 3, 16 | the reduplication may be ~taken in two ways. First as referring
1184 3, 16 | nature. Secondly it may be ~taken as referring to the suppositum;
1185 3, 16 | Man is a person," if it is taken as referring ~to the suppositum,
1186 3, 16 | Son of ~God. But if it be taken as referring to the nature,
1187 3, 16 | person. Secondly it may be taken that in ~Christ a proper
1188 3, 17 | of Augustine is not to be taken as if "both" ~referred to
1189 3, 17 | placed in the ~predicate are taken formally. But if anything
1190 3, 17 | has being. For nature is taken after the manner of a form, ~
1191 3, 18 | the will is sometimes taken ~for the power, and sometimes
1192 3, 18 | act. Hence if the will is taken for ~the act, it is necessary
1193 3, 19 | supersubstantial ~Word having taken flesh integrally and truly,
1194 3, 20 | Phil. 2:7) is said to have taken "the form of a servant."
1195 3, 20 | form of a servant was so ~taken by the Son of God that the
1196 3, 21 | above. ~Now movement is taken in two ways, as is said
1197 3, 21 | First, to ~show that He had taken a true human nature, with
1198 3, 21 | of His passion might be taken from Him, as we ~read (Mt.
1199 3, 21 | 39): and yet it was not taken from Him. Therefore it seems ~
1200 3, 22 | 1): "Every high-priest ~taken from among men is ordained
1201 3, 24 | Further, if the cause be taken away, the effect is also
1202 3, 24 | away, the effect is also taken ~away. But if we take away
1203 3, 24 | predestination, ours is not taken ~away; since even if the
1204 3, 25 | Christ's humanity may be taken as ~given by reason of its
1205 3, 25 | to Col. 2:14,15: "He hath taken the same out of the way, ~
1206 3, 27 | fomes of sin was ~entirely taken away from her?~(4) Whether
1207 3, 27 | be ~understood as having taken place before animation,
1208 3, 27 | xii). Now sin cannot be taken ~away except by grace, the
1209 3, 27 | that anything should be taken away from the Blessed Virgin,
1210 3, 27 | fomes ~should be entirely taken away from her.~Aquin.: SMT
1211 3, 27 | that the fomes was entirely taken away in that sanctification ~
1212 3, 27 | difficulty in doing good, but was taken ~away as far as it causes
1213 3, 27 | Others again, that it was ~taken away as to the personal
1214 3, 27 | of God, it was entirely taken away. In order to ~understand
1215 3, 27 | the fomes were entirely taken away as to personal corruption,
1216 3, 27 | the fomes was entirely ~taken away from her by her first
1217 3, 27 | that the fomes was entirely taken away, might be understood
1218 3, 27 | fettered and afterwards taken away: while she was not
1219 3, 28 | the sin of the world was taken away, ~according to Jn.
1220 3, 28 | Further, nothing should have taken place in the mystery of ~
1221 3, 28 | this must have at some time taken place between Mary and Joseph:
1222 3, 28 | which previously had not taken place. And the verb "knew" ~
1223 3, 28 | and Joseph" is not ~to be taken for the Mother of our Lord,
1224 3, 28 | Jesus." This Mary is to be taken for the wife of Alphaeus,
1225 3, 28 | is ~not believed to have taken an absolute vow of virginity,
1226 3, 28 | Afterwards, however, having taken a husband, ~according as
1227 3, 29 | daughter of a priest be taken in whoredom, and dishonor
1228 3, 29 | precaution would not have been taken to safeguard the fair ~fame
1229 3, 29 | not say, 'before she was taken ~to the house of her husband,'
1230 3, 30 | convincing argument is added taken from ~the Divine omnipotence.~
1231 3, 31 | ii). But this is to be taken on the supposition that
1232 3, 31 | generality of sins which are taken away by Christ.~Aquin.:
1233 3, 31 | s body should have been taken from a woman?~Aquin.: SMT
1234 3, 31 | body should not have ~been taken from a woman. For the male
1235 3, 31 | that He should not have taken flesh ~from a woman but
1236 3, 31 | right that He should have taken ~flesh from a woman.~Aquin.:
1237 3, 31 | the Son of God could have taken flesh from ~whatever matter
1238 3, 31 | wondrously, would He have taken away that which He accomplished
1239 3, 31 | Therefore Christ's body was not ~taken from the Virgin's blood.~
1240 3, 31 | consequently they cannot be ~taken from the body without its
1241 3, 31 | Hence He is said to have taken flesh from the Virgin, not
1242 3, 31 | matter of His flesh was taken. Therefore it seems that
1243 3, 31 | matter whence this blood is taken, as neither is ~it in the
1244 3, 32 | the formation of the body ~taken by the Son is attributed
1245 3, 32 | x), Christ's body ~"was taken from the Virgin, only as
1246 3, 33 | instant: since the time taken in movement is divided ~
1247 3, 34 | whom Thou hast ~chosen, end taken to Thee"; which words, according
1248 3, 34 | human nature, which "was taken by the Word of God unto
1249 3, 34 | Person." But human nature was taken by the Word of God in the
1250 3, 35 | Valentine ~maintained, but was taken from the Virgin Mother,
1251 3, 35 | any ~assertion that is not taken from Holy Scripture. But
1252 3, 35 | therefore, the human nature was taken by the Divine Person in
1253 3, 35 | called a Nazarene"; which is taken from Is. 11:1: "A flower ~
1254 3, 35 | human nature which He ~had taken, He was born, as it were,
1255 3, 35 | The sceptre ~shall not be taken away from Juda, nor a ruler
1256 3, 36 | wondrously, would He have taken ~away that which He accomplished
1257 3, 36 | occasions of ~sin should be taken away from man. Therefore
1258 3, 36 | in the ~east," are to be taken as meaning, not that when
1259 3, 36 | at finding that they had ~taken the trouble to come such
1260 3, 37 | individual men are always taken from some property of ~the
1261 3, 37 | relates this as ~having taken place (Lk. 2:22).~Aquin.:
1262 3, 38 | by means thereof sins are taken away. Therefore the baptism
1263 3, 39 | mission of the Holy Ghost have taken place in Christ's baptism.~
1264 3, 40 | life, because the latter is taken up with bodily actions:
1265 3, 40 | Therefore, unless our Lord had taken ~it, it would not be said
1266 3, 40 | Jerome says: "This incident, taken ~literally, affords edification
1267 3, 41 | from the devil in being "taken ~up" on to "the pinnacle
1268 3, 41 | He allowed ~Himself to be taken by him on to a mountain,
1269 3, 41 | understand Him to have been taken up by ~the devil, not, as
1270 3, 41 | s temptation should have taken place after His fast?~Aquin.:
1271 3, 41 | temptation should not have taken ~place after His fast. For
1272 3, 41 | tempted by Satan," may be taken as ~referring, not to the
1273 3, 41 | ministered to Him, are to be taken in sequence, which is clear
1274 3, 43 | life, if other miracles be taken into account, are small
1275 3, 45 | Therefore He should ~have taken not only Peter, James, and
1276 3, 45 | This gloss is said to be taken from a book entitled On
1277 3, 45 | on high ~whither he was taken up in the fiery chariot.~
1278 3, 46 | that the Pasch ~can be taken as meaning the whole feast
1279 3, 46 | in Epiph.): "He who had taken upon Himself ~the form of
1280 3, 47 | is properly said to ~be "taken away" which one takes from
1281 3, 47 | of putting to death was ~taken from them by the Romans,
1282 3, 49 | the source of hatred ~was taken away by Christ's Passion,
1283 3, 49 | 1~Reply OBJ 2: Elias was taken up into the atmospheric
1284 3, 50 | of His own ~accord He had taken upon Himself, but He did
1285 3, 50 | Godhead with the flesh is not taken away.~Aquin.: SMT TP Q[50]
1286 3, 50 | expression "simply" can be taken in two senses. In ~the first
1287 3, 50 | the unity of species is taken away the unity of identity
1288 3, 50 | unity of identity is also taken ~away. But the hypostasis
1289 3, 50 | soul and body has already taken ~place: and it is in this
1290 3, 51 | expression "early" can be taken as partly night and partly
1291 3, 52 | Abraham's bosom" may be taken in two ~senses. First of
1292 3, 52 | In another way it can be taken as implying the ~privation
1293 3, 52 | was due to sin which was taken away by the ~Passion, as
1294 3, 52 | charity, whereby sins are taken ~away. Now those detained
1295 3, 52 | i.e. 'many ~more'] is to be taken, not comparatively, as if
1296 3, 53 | words of Micheas 7:8 can be taken as though spoken by ~Christ: "
1297 3, 53 | And she saw the stone taken away from the sepulchre."
1298 3, 53 | risen,' it is not to be taken as if the sun were ~already
1299 3, 54 | and blood are not to be taken there for the nature of ~
1300 3, 55 | them into Galilee,' must be taken prophetically. For ~if we
1301 3, 55 | understood to have been taken away, so that Christ might
1302 3, 55 | But if the term "proof" be taken in the second sense, then
1303 3, 55 | however, gives it in a note as taken from ~one of the more recent
1304 3, 55 | s Resurrection, yet all taken collectively ~establish
1305 3, 55 | of eating that shall be taken ~away from the bodies of
1306 3, 57 | to Thee, when I shall be taken away from the ~sight of
1307 3, 57 | of his ascension. When ~taken to express the condition
1308 3, 57 | had ~spoken to them, was taken up to heaven"; and (Acts
1309 3, 57 | their ~sight." But what is taken up, and lifted up, appears
1310 3, 57 | another's that ~Christ was taken up into heaven.~Aquin.:
1311 3, 57 | had made all ~things was taken up above all things by His
1312 3, 57 | and yet was raised up and taken up to heaven by the Father.~
1313 3, 58 | had spoken to them, was taken up to heaven, and ~sitteth
1314 3, 58 | sitting at the right hand be ~taken corporeally. Hence Augustine
1315 3, 58 | that "the ~Lord Jesus was taken up into heaven, and sitteth
1316 3, 58 | not as God that Christ was taken up to heaven. Therefore ~
1317 3, 60 | denominated, is ~not there taken as an efficient cause, but
1318 3, 60 | definition of a thing is taken principally ~from that which
1319 3, 61 | three ~reasons. The first is taken from the condition of human
1320 3, 61 | 2/4~The second reason is taken from the state of man who
1321 3, 61 | without a veil, his mind being taken up with the ~material world
1322 3, 61 | 3/4~The third reason is taken from the fact that man is
1323 3, 61 | profitable: but ~exercise taken in the use of the sacraments
1324 3, 64 | 5:1): "Every high priest taken ~from among men, is ordained
1325 3, 64 | whether good or bad are not taken from among men. Therefore ~
1326 3, 65 | against ~venial sin. This is taken away by certain sacramentals,
1327 3, 67 | apostles, whose place is taken by ~the bishops, both duties,
1328 3, 67 | that infants should be taken charge of thus: ~that the
1329 3, 67 | tutor: while their place is taken in Baptism by him who ~raises
1330 3, 68 | the ~sin . . . should be taken away." Now sin seems to
1331 3, 68 | away." Now sin seems to be taken away, or at ~any rate lessened,
1332 3, 68 | restore what has been ill taken from one's neighbor, and ~
1333 3, 68 | circumstances should be ~taken into account and deplored."
1334 3, 68 | the sin . . . should be taken away." And therefore, as
1335 3, 68 | children of unbelievers are taken away from their ~carnal
1336 3, 68 | opened, and the child to be taken out by force and baptized,
1337 3, 68 | when perfect birth has ~taken place, should be baptized
1338 3, 69 | 1) Whether all sins are taken away by Baptism?~(2) Whether
1339 3, 69 | 1/1~Whether all sins are taken away by Baptism?~Aquin.:
1340 3, 69 | seems that not all sins are taken away by Baptism. For Baptism ~
1341 3, 69 | none ~but original sin is taken away by Baptism.~Aquin.:
1342 3, 69 | But original sin, which is taken away by Baptism, is ~generically
1343 3, 69 | Therefore not all sins are taken ~away by Baptism.~Aquin.:
1344 3, 69 | Consequently every ~sin is taken away by Baptism.~Aquin.:
1345 3, 69 | debt of punishment is not taken away by Baptism.~Aquin.:
1346 3, 69 | is original sin, which is taken away by Baptism. ~Therefore
1347 3, 69 | are the other penalties taken away by Baptism.~Aquin.:
1348 3, 69 | by its power they will be taken away from the just in the
1349 3, 69 | these defects ~will not be taken away until the ultimate
1350 3, 69 | concupiscence which is not taken away in Baptism. But just
1351 3, 69 | But sometimes children are taken to Baptism ~with a carnal
1352 3, 69 | all debt of punishment are taken away by ~Baptism. It follows,
1353 3, 69 | baptized in Christ," may be taken in two ways. ~First, "in
1354 3, 69 | of insincerity cannot be taken away by Baptism which ~has
1355 3, 69 | these sins will not be ~taken away by Baptism; because
1356 3, 70 | therefore, original sin was taken away by circumcision, it
1357 3, 70 | OBJ 4: Original sin was taken away in circumcision, in
1358 3, 71 | servant ~of sin." But sin is taken away by Baptism. Therefore
1359 3, 72 | to the sanctifying grace taken in its wide sense, something
1360 3, 72 | passage quoted is to be ~taken in the sense that, with
1361 3, 74 | Para. 1/1~Reply OBJ 3: Wine taken in small quantity cannot
1362 3, 74 | Cyprian's expression is to be taken in the same sense in ~which
1363 3, 75 | Articles here given were taken by St. Thomas from his ~
1364 3, 75 | aforesaid heretics have taken ~occasion to err from evilly
1365 3, 75 | They seem indeed to have taken this into careful consideration, ~
1366 3, 75 | that which ~follows is also taken away. But substance is naturally
1367 3, 75 | remains after the change has taken place seems to ~be the subject
1368 3, 75 | while that which is first is taken away.~Aquin.: SMT TP Q[75]
1369 3, 75 | their plurality, is not taken according to movements of
1370 3, 75 | time no instant is to be ~taken as proximately preceding
1371 3, 76 | body ~to those species is taken away, in the same way as
1372 3, 77 | after the corruption has taken ~place. Neither can they
1373 3, 77 | in matter, it ~could be taken away by corruption, even
1374 3, 77 | miracle which has already taken ~place.~Aquin.: SMT TP Q[
1375 3, 77 | is not speaking of bread taken in the first acceptation.~
1376 3, 77 | says that this is to be taken as referring to those who
1377 3, 78 | the ~said words would be taken as spoken in the person
1378 3, 78 | 2/2~Secondly, it can be taken by way of metaphor, so that
1379 3, 78 | of their being uttered, taken in conjunction ~with those
1380 3, 78 | because the whole ~phrase is taken materially, since it is
1381 3, 78 | spoken by the priest they are taken significatively, and not
1382 3, 79 | Therefore, since contrary is ~taken away by its contrary, it
1383 3, 79 | neither are venial sins ~taken away by this sacrament.~
1384 3, 79 | that this daily bread is taken "as a ~remedy against daily
1385 3, 79 | whole punishment can be taken ~away by this sacrament.~
1386 3, 79 | whole punishment is not taken ~away.~Aquin.: SMT TP Q[
1387 3, 79 | punishment and not the whole be taken away ~by this sacrament,
1388 3, 79 | cause. But venial sins are taken away by this ~sacrament.
1389 3, 79 | that, Venial sins can be taken in two ways: first of all
1390 3, 79 | being committed. Venial sins taken in the ~first way do not
1391 3, 79 | grace or of charity is ~not taken away.~Aquin.: SMT TP Q[79]
1392 3, 79 | past venial sins, which are taken ~away by this sacrament.~
1393 3, 80 | that the substance of bread taken by a sinner does ~not at
1394 3, 80 | sacramental species ~when taken by sinners. Hence it must
1395 3, 80 | soon as the body of sin was taken away by the glory of the ~
1396 3, 80 | to its ~species, which is taken from its object: and so
1397 3, 80 | Although the stain of guilt be taken away by contrition and ~
1398 3, 80 | bodily defilement is not taken away, nor the ~mental distraction
1399 3, 80 | 1~Whether food or drink taken beforehand hinders the receiving
1400 3, 80 | seems that food or drink taken beforehand does not hinder
1401 3, 80 | privation ~of everything taken before-hand by way of food
1402 3, 80 | nourishes or not, whether it be taken by itself or ~with other
1403 3, 80 | other things, provided it be taken by way of food or drink.
1404 3, 80 | much nourishment, but are taken ~rather as an alterative.~
1405 3, 80 | can do so ~if the food was taken before midnight. Nor does
1406 3, 80 | the ministers who have taken it shall fast until the
1407 3, 80 | then the oftener it were taken the more ~praise-worthy
1408 3, 80 | just as bodily food is taken every ~day, so is it a good
1409 3, 80 | Consequently, if the body be taken without the ~blood, it will
1410 3, 81 | afterwards gave it to be taken by the disciples. And hence
1411 3, 82 | and ~its effect cannot be taken away by man, according to
1412 3, 82 | the priestly power is not taken away from the excommunicate,
1413 3, 83 | of the day is not to be taken from midnight; nor from
1414 3, 83 | salvation of God": and this is taken for the most part ~from
1415 3, 83 | even if he had already taken the water which ~was in
1416 3, 83 | to the ground, let it be taken up with the tongue, ~and
1417 3, 83 | below, then let the water be taken and put away nigh to the
1418 3, 84 | OBJ 1: By corporeal things taken in a wide sense we may understand ~
1419 3, 84 | sin. The first of these taken altogether ~is the cause
1420 3, 84 | original sin, for this is ~taken away by Baptism, [nor against
1421 3, 84 | mortal sin, for this is taken away by ~the sinner's confession]*,
1422 3, 84 | against venial sin, which is taken away by ~the beating of
1423 3, 84 | priest. Wherefore the part taken by the ~penitent, whether
1424 3, 84 | sacrament, while the part taken by the priest, takes the
1425 3, 84 | Reply OBJ 1: This form is taken from Christ's very words
1426 3, 84 | but that his sins may be taken away; and therefore no ~
1427 3, 84 | being supplied by the part taken by the penitent: ~wherefore,
1428 3, 84 | s ~salvation that sin be taken away from him; which cannot
1429 3, 84 | as matter, while the part taken by the priest, ~who works
1430 3, 84 | sacrament. As to the part to be taken by the ministers, this was ~
1431 3, 84 | without which sins are not taken away, they thought that
1432 3, 85 | OBJ 1: This gloss is to be taken as meaning that the act
1433 3, 86 | Whether all mortal sins are taken away by Penance?~(2) Whether
1434 3, 86 | 2) Whether they can be taken away without Penance?~(3)
1435 3, 86 | 3) Whether one can be taken away without the other?~(
1436 3, 86 | 1/1~Whether all sins are taken away by Penance?~Aquin.:
1437 3, 86 | seem that not all sins are taken away by Penance. For ~the
1438 3, 86 | seem ~that all sins are taken away by Penance.~Aquin.:
1439 3, 86 | Therefore not every sin can be taken ~away by Penance.~Aquin.:
1440 3, 86 | fact that a sin cannot be taken away by Penance may ~happen
1441 3, 86 | Therefore also one sin can be taken away by Penance without ~
1442 3, 86 | Penance without ~another being taken away.~Aquin.: SMT TP Q[86]
1443 3, 86 | another. First because sin is taken away by grace removing the
1444 3, 86 | him: ~"The Lord also hath taken away thy sin, thou shalt
1445 3, 86 | the debt of punishment is taken away, albeit a ~debt of
1446 3, 86 | removed, the species is taken away: ~thus, if you take
1447 3, 86 | of the mind from God is taken away ~together with the
1448 3, 86 | more, therefore, are they taken away by the remission of
1449 3, 86 | of the aversion has been taken away by grace, that which
1450 3, 87 | Whether a venial sin can be taken away without a mortal sin?~
1451 3, 87 | But venial sins can be taken away without any actual
1452 3, 87 | Consequently both kinds of sin are taken away by penance, because
1453 3, 87 | venial sins are said to be taken away, contain either no ~
1454 3, 87 | venial sins are indeed taken away as ~regards the guilt,
1455 3, 87 | guilt of punishment is taken away, because, in that case,
1456 3, 87 | Whether venial sin can be taken away without mortal sin?~
1457 3, 87 | seem that venial sin can be taken away without mortal ~sin.
1458 3, 87 | Therefore venial sin can be taken away without mortal sin.~
1459 3, 87 | Therefore venial sin can be taken away without mortal sin.~
1460 3, 87 | Therefore a venial sin can be ~taken away without a mortal sin.~
1461 3, 88 | OF SINS WHICH HAVE BEEN TAKEN AWAY BY PENANCE (FOUR ARTICLES)~
1462 3, 88 | of sins which have been taken away by ~Penance: under
1463 3, 88 | Whether sins which have been taken away by Penance return simply ~
1464 3, 88 | Therefore sins already ~taken away through Penance, return
1465 3, 88 | we thought to have been taken away, and become its slave ~
1466 3, 88 | returns after once being taken away by Penance.~Aquin.:
1467 3, 88 | the penitent's sins are taken ~away by a gift of God.
1468 3, 88 | the sins which have been taken away do ~not return through
1469 3, 88 | for original sin which was taken away when he was baptized."
1470 3, 88 | If, however, this form be taken in regard ~to the penitent
1471 3, 89 | Decretals (Dist. 1, ch. 52), and taken ~from the council of Lerida: "
1472 3, 89 | Penance, inasmuch as sins ~are taken away thereby. Hence it follows
1473 3, 90 | composed of its integral parts, taken at the ~same time and equally,
1474 Suppl, 1 | etc. Another definition is taken from the words of ~Augustine [*
1475 Suppl, 1 | may belong to ~contrition taken as part of the sacrament,
1476 Suppl, 2 | mortality (unless penance be taken ~broadly for every kind
1477 Suppl, 2 | remedied, it needs to be ~taken away by contrition which
1478 Suppl, 3 | Secondly, contrition may be taken in so far as it is directed
1479 Suppl, 4 | wherefore ~after sin has been taken away as to its guilt, there
1480 Suppl, 4 | when that which follows ~is taken away.~Aquin.: SMT XP Q[4]
1481 Suppl, 4 | be ~avoided should not be taken upon oneself, except in
1482 Suppl, 5 | material cause, if it be taken to denote ~that which disposes
1483 Suppl, 5 | of punishment is always taken away by ~contrition, this
1484 Suppl, 8 | a person unless what is taken away from ~him was granted
1485 Suppl, 8 | the circumstance which is taken from ~the species of a sin,
1486 Suppl, 8 | aggravating than that which is taken from ~the person of the
1487 Suppl, 10| done away. For "venial" is ~taken in three senses [*Cf. FS,
1488 Suppl, 10| 2: Further, "the will is taken for the deed" [*Cf. Can.
1489 Suppl, 10| Reply OBJ 2: The will is not taken for the deed, if this is
1490 Suppl, 10| Baptism. But a man's will is taken ~for the deed, when the
1491 Suppl, 12| element of virtue may be taken as ~denoting that which
1492 Suppl, 12| may ensue, for ~if they be taken away the sickness cannot
1493 Suppl, 12| reality, nothing can ~be taken, though the sinner, for
1494 Suppl, 12| for the past from the heed taken for the future, for the ~
1495 Suppl, 13| debt of punishment has been taken up by another; else, if
1496 Suppl, 14| connected ~together one can be taken away without another. Now
1497 Suppl, 14| begins to avail ~when sin is taken away.~Aquin.: SMT XP Q[14]
1498 Suppl, 14| effect is not diminished or ~taken away unless its cause be
1499 Suppl, 14| its cause be diminished or taken away), the pain of ~hell
1500 Suppl, 15| whom something has been taken. And, although ~nothing
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