Part, Question

1501 Suppl, 15|             although ~nothing can be taken away from God, so far as
1502 Suppl, 15|            the glory of God ~must be taken away from the sinner. Now
1503 Suppl, 15|             so that something may be taken away ~from the sinner thereby.~
1504 Suppl, 15|             as to involve ~something taken away from us for the honor
1505 Suppl, 16|              that, In us, penance is taken in two senses; first, as
1506 Suppl, 16|      appetite. ~Secondly, penance is taken as a virtue, and in this
1507 Suppl, 17|         opened to man, so that he is taken out ~from sin which is the
1508 Suppl, 17|       unworthy," ~because account is taken of the worthiness or unworthiness
1509 Suppl, 18|              absolution something is taken away ~from the punishment,
1510 Suppl, 18|             for something more to be taken ~away by a second absolution,
1511 Suppl, 18|             whole punishment will be taken ~away, since the second
1512 Suppl, 18|           remitted, but something is taken off the temporal punishment,
1513 Suppl, 21|            18): "The grace of God is taken away by excommunication."
1514 Suppl, 21|            says that "protection ~is taken away," not that the excommunicated
1515 Suppl, 22|        jurisdiction, for this can be taken away and bound.~Aquin.:
1516 Suppl, 25|           someone has ~spontaneously taken upon himself the punishment
1517 Suppl, 27|           certain action his will is taken for the deed. Now ~sometimes
1518 Suppl, 28|           For a man is not certainly taken to be guilty, because he ~
1519 Suppl, 28|          however a solemn penance is taken to signify a public one:
1520 Suppl, 29|              the sin . . . should be taken away." Since ~then Extreme
1521 Suppl, 32|           sin, which, in us, ~is not taken away by a movement of the
1522 Suppl, 34|      definition. If, however, it be ~taken for the inward character,
1523 Suppl, 34|          which results in the ~order taken in the first sense. And
1524 Suppl, 38|          with a consecration can ~be taken away so long as the thing
1525 Suppl, 40|              involves the hair being taken both from the higher ~part
1526 Suppl, 45|            words of the ~parents are taken as being the maid's, for
1527 Suppl, 46|              keep an oath previously taken. If, therefore, ~after consenting
1528 Suppl, 48|             cause of marriage may be taken as twofold, ~namely essential
1529 Suppl, 48|              joining together can be taken for the relation itself ~
1530 Suppl, 49|            Reply OBJ 2: Faith is not taken here as a theological virtue,
1531 Suppl, 49|            iv, D, 31), "the pleasure taken in the embraces of a ~wanton
1532 Suppl, 50|            on account ~of his having taken a vow - and thus "Vow" is
1533 Suppl, 50|           which ~refer to one person taken individually; secondly,
1534 Suppl, 50|             another, or the same but taken in a contrary way.~Aquin.:
1535 Suppl, 50|     conditions of particular persons taken individually are ~infinite
1536 Suppl, 50|              infinite in number, but taken in general, they may be
1537 Suppl, 51|               voided if one woman be taken instead of another.~Aquin.:
1538 Suppl, 52|              of him for he cannot be taken away from these ~obligations
1539 Suppl, 53|         without ~sin. Yet he who has taken a simple vow of chastity
1540 Suppl, 53|          intercourse. But he who has taken a simple vow of ~continence
1541 Suppl, 53|          whom you shall find to have taken a wife after receiving the ~
1542 Suppl, 53|        person is understood ~to have taken it by the very fact of his
1543 Suppl, 53|           through her husband having taken a solemn vow: it would have ~
1544 Suppl, 53|        different, however, if he had taken a simple vow. On the other
1545 Suppl, 54|            which the nourishment was taken. The argument however ~would
1546 Suppl, 54|             1/1~Reply OBJ 2: Descent taken in a general sense attaches
1547 Suppl, 54|           Reply OBJ 3: A line may be taken in two ways. Sometimes it
1548 Suppl, 54|            two ways. Sometimes it is taken ~properly for the dimension
1549 Suppl, 55|            relationship can only be ~taken in reference to ascent and
1550 Suppl, 55|          against which no ~action is taken. Yet in the tribunal of
1551 Suppl, 55|               because then action is taken that he may be punished. ~
1552 Suppl, 55|           that is accused, action is taken not for the ~punishment
1553 Suppl, 55|        denial of the contract having taken ~place, the parents should
1554 Suppl, 55|         their evidence should not be taken.~Aquin.: SMT XP Q[55] A[
1555 Suppl, 55|        witness; that evidence is not taken 'on oath of calumny,' since
1556 Suppl, 56|          Further, as original sin is taken away by Baptism, so is actual ~
1557 Suppl, 56|           Baptism, so is actual ~sin taken away by Penance. Therefore
1558 Suppl, 56|             by Penance actual sin is taken away, for this is not a
1559 Suppl, 57|         adoption, whereby someone is taken as a child, is ~likened
1560 Suppl, 57|       relationship, where someone is taken as a ~child without carnal
1561 Suppl, 57|             by adoption ~a person is taken as a child without being
1562 Suppl, 57|           the taker is not the thing taken, it follows that the person
1563 Suppl, 57|              follows that the person taken as a ~child must be a stranger.
1564 Suppl, 59|              should her husband have taken another wife.~Aquin.: SMT
1565 Suppl, 61|       consent. Now the religious vow taken by one consort ~is prejudicial
1566 Suppl, 61|             as when the husband has ~taken a simple vow his wife is
1567 Suppl, 62|            Reply OBJ 4: Steps may be taken to procure a divorce on
1568 Suppl, 62|          when amendment ~has already taken place. Wherefore, if the
1569 Suppl, 62|             and though this has been taken away ~in the sight of God,
1570 Suppl, 62|            with his ~consent she has taken a vow of continence.~Aquin.:
1571 Suppl, 64|           unless his prudence may be taken for granted.~Aquin.: SMT
1572 Suppl, 64|          neither vow can be lawfully taken by ~one spouse without the
1573 Suppl, 64|              of husband and wife are taken up with carnal preoccupations
1574 Suppl, 65|           contrary to natural ~right taken in the third sense, is nevertheless
1575 Suppl, 65|  nevertheless against natural right ~taken in the second sense, because
1576 Suppl, 65|           also against natural right taken in the first sense, as appears
1577 Suppl, 65|             impregnation has already taken place, as stated in De ~
1578 Suppl, 65|            unfitting if something is taken from the two other ~goods
1579 Suppl, 65|          used to be sentenced to be ~taken to brothels. Therefore it
1580 Suppl, 65|            by the very fact of being taken in marriage. Now we read
1581 Suppl, 65|              Further, a woman who is taken in marriage cannot be cast
1582 Suppl, 65|            read of concubines ~being taken by such men as we ought
1583 Suppl, 65|         understand them to have been taken in marriage, and yet to
1584 Suppl, 66|              they could do ~so, have taken to themselves a second wife."~
1585 Suppl, 67|              concubine, since she is taken for a time. Hence the ~comparison
1586 Suppl, 67|               and thus its guilt was taken ~away from it. And therefore
1587 Suppl, 67|            put away she could not be taken back, even ~before marrying
1588 Suppl, 69|            apostles and martyrs have taken up ~their abode either in
1589 Suppl, 69|              Now Abraham's ~bosom is taken in a favorable sense, as
1590 Suppl, 69|              prays not that a man be taken to hell: and ~yet she prays
1591 Suppl, 69|       whither the beggar Lazarus was taken is ~called Abraham's bosom.
1592 Suppl, 69|          Abraham's bosom. Now he was taken to hell, for as a gloss [*
1593 Suppl, 69|         Jacob knew that he would be ~taken to hell after his death.
1594 Suppl, 69|       Therefore Abraham likewise was taken to ~hell after his death;
1595 Suppl, 69|           neither is Abraham's bosom taken in an ~unfavorable sense
1596 Suppl, 70|            body through death having taken place." For it is unintelligible
1597 Suppl, 71|             in mortal sin, and were ~taken to hell. Therefore suffrages
1598 Suppl, 71|      proportion of the punishment is taken away, and by the second
1599 Suppl, 71|          dead so ~that they might be taken as a sign that they were
1600 Suppl, 71|             these words damnation is taken in a broad sense for any ~
1601 Suppl, 71|        better off in that ~he can be taken from the state of mortal
1602 Suppl, 71|             departed in godliness be taken up to ~heaven, do not hesitate
1603 Suppl, 72|       children, are doing." This is ~taken from Augustine (De Cura
1604 Suppl, 72|          question at issue it may be taken either way. ~For in the
1605 Suppl, 72|            change of ~thought is not taken from them by their state
1606 Suppl, 72|             Consequently "heaven" is taken to denote the fifth body,
1607 Suppl, 72|            passive qualities will be taken from ~them: even as they
1608 Suppl, 72|              If, however, the sea be taken literally we ~must reply
1609 Suppl, 72|              state as soon ~as it is taken from the furnace. It will
1610 Suppl, 72|               who are left, shall be taken . . . to ~meet Christ' -
1611 Suppl, 72|             who have slept "shall be taken up . ~. . in the clouds . . .
1612 Suppl, 72|          beautiful and noble will be taken up above for the glory of
1613 Suppl, 72|              consists in their being taken from the death ~of sin and
1614 Suppl, 76|             identity of parts being ~taken away, the identity of the
1615 Suppl, 77|              or of other ~animals is taken as food. Therefore if whatever
1616 Suppl, 77|            human nature in a man be ~taken from his body, this will
1617 Suppl, 77|              the second its place is taken either by something of that ~
1618 Suppl, 78|              soul's wisdom which is ~taken for granted on account of
1619 Suppl, 79|              some ~corruption having taken place, because smell is
1620 Suppl, 81|           after the resurrection, be taken up by the ~angels (according
1621 Suppl, 81|               the measure of time is taken only according to the obstacle ~
1622 Suppl, 81|           granted that the medium be taken away altogether, or that
1623 Suppl, 81|     imperceptible, just as the ~time taken by the whole movement is
1624 Suppl, 83|             deformities will not be ~taken away from the damned, seeing
1625 Suppl, 83|           rise again nothing will be taken from them that can pertain
1626 Suppl, 83|   unhappiness of ~the wicked will be taken from them at the resurrection.
1627 Suppl, 83|              of movement will not be taken from ~the bodies of the
1628 Suppl, 83|             will their deformity be ~taken away.~Aquin.: SMT XP Q[86]
1629 Suppl, 84|            matter unless evidence be taken ~on all the points that
1630 Suppl, 85|       impossible for the just to be "taken up . . . in the clouds to
1631 Suppl, 86|             the time to come must be taken in the sense of the ~supremacy
1632 Suppl, 87|             1/1~Reply OBJ 5: Form is taken there for human nature wherein
1633 Suppl, 88|             by being renewed will be taken away from them; and ~thus
1634 Suppl, 88|          they will rest when we are ~taken up to heaven." This work,
1635 Suppl, 88|               after this renewal has taken place, God may become visible
1636 Suppl, 89|               however, ~ignorance is taken in a broad sense of any
1637 Suppl, 90|              things, ~while infinite taken by itself is one. Now the
1638 Suppl, 91|          Divine justice they can ~be taken away from a state of unhappiness
1639 Suppl, 91|           impossible for them to be ~taken away from their unhappiness:
1640 Suppl, 92|            are adorned when they are taken into glory, according to
1641 Suppl, 92|         bliss." This ~description is taken from a likeness to the material
1642 Suppl, 92|            that the ~name "dowry" is taken not from a likeness to the
1643 Suppl, 92|           her adornment when she is ~taken to the bridegroom's dwelling:
1644 Suppl, 92|              In this sense dowry is ~taken (3 Kgs. 9:16) where it is
1645 Suppl, 92|            espoused, but when she is taken to the bridegroom's dwelling,
1646 Suppl, 92|           Reply OBJ 3: Vision may be taken in two ways. First, actually,
1647 Suppl, 92|          itself. Secondly, it may be taken habitually, i.e. for the
1648 Suppl, 92|             when the bride is first ~taken to the dwelling of the bridegroom
1649 Suppl, 92|            OBJ 4: The term Church is taken in two senses. For sometimes
1650 Suppl, 92|             Reply OBJ 2: Espousal is taken there in a broad sense,
1651 Suppl, 93|        Further, "All the blessed are taken into the angelic orders"
1652 Suppl, 93|      Metaphorical expressions can be taken in various ways, ~according
1653 Suppl, 93|              which the comparison is taken. Now since fruit, properly
1654 Suppl, 93|       process. ~Accordingly fruit is taken in a spiritual sense sometimes
1655 Suppl, 93|              In this sense ~fruit is taken (Gal. 6:22): "The fruit
1656 Suppl, 93|              In this sense ~fruit is taken (Rm. 6:22): "You have your
1657 Suppl, 93|            Reply OBJ 5: Fruit is not taken here in the sense in which
1658 Suppl, 93|           institutions are not to be taken as a criterion of ~the statements
1659 Suppl, 93|          aggregate of all ~its parts taken together; wherefore it corresponds
1660 Suppl, 93|            Reply OBJ 1: Fruit is not taken there in the sense in which
1661 Suppl, 93|   distinction of the fruits is to be taken according to ~the species
1662 Suppl, 93|         although it is very commonly taken ~in this sense.~Aquin.:
1663 Suppl, 94|             something be continually taken from it. Therefore the ~
1664 Suppl, 94|            corporeal means are to be taken ~metaphorically. For just
1665 Suppl, 94|              and so ~forth - must be taken metaphorically, so also
1666 Suppl, 94|        assertion of Augustine may be taken in this way, that ~the place
1667 Suppl, 94|            the heavenly judge, he is taken away ~from this world wherein
1668 Appen1, 2|            bodily fire is at present taken for granted, for we ~shall
1669 Appen1, 2|         firmness with ~which sin has taken root in its subject. Hence